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॥ འོད་དང་ཕེས་ཀྲེ་ཏ་དང་ཨེང་ཡི་ཤའི་སྐད་གཟུམ་ཤན་སྩང་གོ་བདེ་རིམ་བཟྟེགས་ཚིག་དང་མིང་གི་རམ་ སྲལ་ཟུ་གང་སྱི་ཟླ་བཛུང་པའི་ལོ་པར་གཱི་ཤརཏ་ཙནདས་བཙོ་མས་པ་བཅུགས་སོ།
॥ སི་ཏུའི་མུམ་རྟགས་གཞིར་བཞག་སྱེ དག་ཡིག་ངག་བླྫོན་རྩ་འགྲེལ་དང་། དག་བྱེད་གསལ་བའི་མེ་འོང་ཐོགས་དང་ ! པན་གསར་རིང་ BURR Reger) वे ཤིའི་ཕུར་ཁང་དང་ | སྨན་སྱི་མེང་རམས་བོད་ཀྱི་སྨན་གཞུང་རྲུད་བཞི་ཡོད་པའི་གཉེས་པ་ བཤད་རྲུད་ཀྱི་སྨན་སྱི་ཅུས་པ་བརྟག་པའི་ཕེའུ་ ཏེ་ཤུ་པའི་ནང་ལྟར་ཁ | རྡེ་དགེའི་པར་༧འྲེ་མེད་ཤེལ་གོང་དང་། Ya; REE | མིང་གི་ནས་བྲངས་ཀྱི་རིགས་རྣམས་ཟུ་གར་ཧྱི་བར་ཏ་འཆི་མེད་སེང་ གེའི་མཛད་པ་ཨ་ཨང་ཀོ་ཆ་དང་། བོད་སྐ་སླ་བཅ་ཆེན་ཧྱི་མཛད་པའི་ཚིག་གཏེར་ ཐགས་པས་བཅུས་ཏེ་མངོན་བརྗོད་མཁས་བའི་ན་རན་ཤེས་པ་དང་ | / གཞན་ཡང་བཀའ་བརྟན་བཅོས་བོ་རྲུས་ནྣམ་ཐང་
we rar ཚིག་དོན་འདེར |
མཁན་ཆེན་བླ་མ་ཤེས་རབ་རྒ་མཚོ ཟླ་ཞབས་ཀྱིས་བརྡས་ཏེ་གསལ་པོར་བརན་པའ | །ཐཾས་ཀཱཏའི་ཚིག་ནངས་ཀྱི བཤད་པ་དང་ཞྭ་དག་པར་ཉིཏ་བཱི་སྲི aR Org OR | བོན་སྐོར་ཧྱི་ཐཤད་པ་འབྲས་སྗེངས་མགྲོན་གཉེར་བྦ་མ་ཨུ་ཧྭན་ཟུ་མཛོ་ དཱ་ཡ་ཐཱ་ཌླ་དུར་ཧྱིས་བཏུས་པའོ | ཡུལ་པང་ག་བ་དང་མ་ག་རྙ་དང་ཨོ་རི་ཤའི་སྡིད་རྩོང་ཚེན་པའི་བཀའ་བཞེན རབ་བྱང བོ་ལ ཆུ་སྟག་ ལོ་ཡེ་ ཤུའི་འདས་མོ ༡༩༠༣ ཟླ་བ་བདུན་པ་ས་ ཟླ་གར་གཏུང་གི་གདན་ས་ཕྲོང་ཏྱེར་ཅེ ན་པོ་ཀལ་ཀ་ཏ་ རུ པར་ དུ་སྦྱབ་པར ¦
nee een | शष ee ष མམས ཕམས མམས _——— —— 1 1 པམ་ a
TIBETAN-ENGLISH DICTIONARY WITH SANSKRIT SYNONYM MS
BY SARAT CHANDRA DAS, Rar Banapur, C.I.E.,
AUTHOR OF “A JOURNEY TO LHASA AND CENTRAL TIBET.”
Hebdised and Edited under the orders of the Government sf Bengal
BY
GRAHAM SANDBERG, 2.4.
CHAPLAIN, 17. M. INDIAN SERVICE; AUTHOR OF “A HAND-BOOK OF COLLOQUIAL TIBETAN, “MANUAL OF THE SIKKIM-BHUTIA LANGUAGE, ‘‘ MILARASPA, TIBETAN PORT AND MYSTIC,” ETC., EFO., ETC.,
A. WILLIAM HEYDE,
ONE OF THE 25१1808 OF THE TIBETAN NEW TESTAMENT, MORAVIAN MISSIONARY ON THB TIBETAN FRONTIER.
CALCUTTA: PUBIISH D BY THE BENGAL SECRETARIAT BOOK DEPOT. 1902.
AL-TI BET [± 3༦༣7 ES “D3 १०० ॥. |
PREFACE,
(रिरि
I.
41:57. Csoma DE Kéats, the pioneer student of Tibetan, in the preface of his Tibetan-Englist.-Dictionary, published in 1834, wrote as follows :--
‘‘When there shall be more interest taken for Buddhiem (which has much in common with the spirit of true Christianity) and for diffusing Christian and Europern knowledge throughout the moet eastern parts of Asia, the Tibetan Dictionary may be much im: proved, enlarged, and illustrated by the addition of Sanskrit terms.”
The result of his investigations, to speak in Ceoma’s own words, was that the literature of Tibet is entirely of Indian origin. The im- mense volumes on different branches of science, etc., being exact or faithful translations from Sanskrit works, taken from: Bengal, Magadha, Gangetic or Central India, Kashmir, and Nepal, commencing from the seventh century after Christ. And that many of these works have been translated (mostly from Tibetan) into the Mongol, Manchu, and the Chinese languages; 80 that by this means the Tibetan language became in Chinese Tartary the language of the learned as the Latin in Europe. In the year 1889 I brought these opinions of that original investiga- tor to the notice of Sir Alfred Croft, x.0.1.z., the then Director of Pablio Instruction in Bengal, and explained to him’ the necessity of compiling a Tibetan-English Dictionary on the lines indicated by Csoma 69 Korte for the use of Tibetan students and particularly to assist European scholars in the thorough exploration of the vast literature of Tibet, which, besides indigenous works, comprises almost all the Buddhist religious works of India, including the great collections of the Kahgyur and the Tangyur. Shortly before this Sir Alfred Croft had received a communication from the late Right Hon’ble Professor ए, Max Miiller on the desirability of translating into English a Sanskrit-Tibetan work on Buddhist terminology, which was looked for with interest, because it was expected to throw light on many obscure points of Buddhist- Sanskrit literature. The philosophical terms of that literature, many
vi
of which were of extremely doubtful meaning, had been translated with literal accuracy into Tibetan in early times, and it was antiei- pated that an analysis of the meaning of these terms would elucidate that of the original Sanskrit words, of which théy were the equivalent renderings. Being impressed with the importance of the proposed work, Sir Alfred Croft, in a memorandum addressed to Government, wrote as follows :—
‘‘Babu Sarat Chandra Das has brought with him four dictionaries of the classical Tibetan; ‘one of these being 2 well-known Tibetan- ° Sanskrit Dictionary, compiled from a large namber of named Tibetan as well as standard Sanskrit works, and dating from the 13th century A.D., and another being a Sanskrit-Tibetan Dictionary, which explains the Tantrik portion of the Buddhist Scriptures. ‘he external arrange- ment of, the dictionary will be as follows:—The Tibetan words will be placed first in alphabetical order; next their accepted Sanskrit equivalents; next the English rendering of the Tibetan terms; then will follow what is to be a special aud valuable feature of the new dictionary. The meaning of each technical term is to be illustrated by extracts, with exact references from Sanskrit-Buddhist and Tibetan works. Further, it is proposed that Babu Sarat Chandra Das should include in the dictionary words of modern Tibetan which were not . known to Csoma or Jischke. The materials which he has amassed during his two journeys to and residence in Tibet give him excep- tional facilities for making the work complete.” |
These recommendations having received the sanction of Government in June 1889, I was placed on special duty in connection with the compilation of the proposed dictionary. In 1899, when the work of compilation was brought to a close, the Hon’ble Mr. C. W. Bolton, o.s.1., then Chief Secretary to the Government of Bengal, entrusted the revision . of the work to the Revd. Graham Sandberg and Revd. William Heyde, and deputed Professor Satis Chandra Acharya, u.a., who had made Buddhist Sanskrit and Pali works his special study, to co-operate with me. My respectful thanks are, therefore, due to Sir Alfred Croft for the keen interest he took in my ‘Tibetan studies and for his kind help at the inception of the work, and to Mr. Bolton for securing the services of the two Tibetan scholars—the Revd. Graham Sandberg and Revd. William Heyde —for its successful completion. I also record my obligations to Sir John
Vil
Edgar, «.c.1.E., formerly Chief Secretary to the Government of Bengal; to Dr. Emil Schlagintweit of Bavaria, and to the Hon’ble W. फ, Rockhill, Author of The Land of Lamas for encouragement, aseistance, and advice during the prosecution of my researches. Great is the debt of gratitude which I owe to the Revd. G. Sandberg for various acts of kindness, Without his scholarly and efficient sid this work would hardly have assumed its present shape, as he has given a scientific finish tothe work which it was not in my power to do.
IT,
In studying the origin and growth of Tibetan literature and the landmarks in the history of that language, Jaschke, the compiler of the second Tibetan-English Dictionary (published in 1882), noticed only two periods of literary activity. Had that critical student of Tibetan been in possession of works of modern literature, which dates from the establishment of the Dalai Lama’s sovereignty over whole Tibet iu the beginning of the 18th century A.D., he would certainly have modified his remarks on the subject, Neither he nor Csoma de Kérts had any ` means or opportunities of studying either the current literature of every- day business or the refined, idiomatic literature of. Tibet itself, which is quite distinct from the Indian literature that was translated or imported into the language. They do not seem to have ever during the course of their study of Tibetan come across works on drama, fiction, correspondence, etc. . It is, therefore, no wonder that the compiler of the later dictionary should assign only two periods to the history of the literature of Tibet, entirely ignoring the third, which is indeed not the least important of the three.
The first period, to describe it in the language of Jischke, is the Period of Translations, which, however, might also be entitled the Classical Period, for the sanctity of the religious message conferred @ corresponding reputation and tradition of exoellence upon the form in which it was conveyed. This period begins in the second half of the seventh century A.D., when Thon-mi Scmbhota (the good Bhota or Tibetan), the minister of King Srongtsan Gampo, returned to Tibet after studying the Sanskrit language under an eminent Brahman teacher of Magadha. ‘His invention of the Tibetan alphabet gave two-fold impulse: for several centuries the wisdom of
Vill
India and the ingenuity of Tibet laboured in unison and with the greatest industry and erthusiasm at the work of translation. The tribute due to real genius must be accorded to these early pioneers of Tibetan grammer. ‘'hey bad to grapple with infinite wealth and refinement of Sanskrit; they had to save the independence of their own tongue, while they strove to subject it to the rale of scientific principles, and it is most remarkable how they managed to produce translations at once literal and faithful to the spirit of the original.” The Classical Péricd may be divided into three stages, The first or the earliest stage terminated with the downfall of the first histor. ical mouarchy, when King Langdarma fell by the hand of an assassin. The second stage commenced with the introduction of the system of chronology, called the Vrihaspati cycle of 60 years, in Tibet by an Indian Buddhist called Chandra Nath and Chilu Pandit of Tibet in 1025 A.D. This was thé age of Milaraspa and Atisa, whose illustrious disciple, Brom-ton Gyalwai Jungné, laid the founda- tion of the first Buddhist Hierarchy in Tibet and cstablished the great monastery of Rwadeng, with a library. of Sanskrit works. Jischke’s second period evidently corresponds 1511 this stage, when ^^ Tibetan authors began to indulge + 111 composition of their own” and wrote ` on historical and legendary subjects. The third stage began with the conquest of Tibet by the Tartar Conqueror, Chingis Khan, in 1205 A.D., when Pandit S’akya 571 of Kashmir had returned to Tibet after witnessing the plunder and destruction of the great Buddhist monasteries of Odantapuri and Vikrama S’ila in Magadha, and the conquest of Bengal and Behar by the Mahomedans under SBaktyar Ghilji in 1208 A.D. In this last stage flourished the grand hierarchy of Sakya, which obtained supreme influence over Tibet and the country, which was then divided into 13 provinces, called Thikor Chusum, as a gift from the immediate successors of Chingis Khan. Among the most noted writers of the time were Sakva Pandit Kungah Gyal-tshan, Dogon Phag-pa, the spiritual tutor of Emperor Khubli Khan, and Shongton Lotsawa, who translated the Kavyadarsa of Dandi and Kshemendra’s Avadana Kalpalaia in metrical Tibetan. With the opening of the 15th century Buton-Rinchen Diib introduced a new era in the literature of Tibet, and Buddhism received fresh impulse under the rule of the Phagmodu chiefs, when Tibetan scholars took largely to the study of
ix
Chinese literature under the auspices of the Ming Emporors of China, During this period, called the age of Da-nying (old orthography), the great indigenous literature of Tibet arose. A host of 1682260 Lotsdwas and scholars like Tsongkhapa, Buton, Gyalwa Ngapa, Lama Taranatha, Desri Sangye Gyatsho, Sumpa Khampo, and others flourished. This was the age of the Gelug-pa, or the Yellow Cap School of Buddhism, founded by Tsongkbapa with Gahdan as its head-quartern.
The third period begins with the first quarter of the 18th century, when Chinese suzerainty over Tibet was fully established and the last of the Tartar kings of the dynasty of Gushi Khan was killed by a General of the Jungar Tartars—an incident which transferred the sovereigtity of Tibet to the Dalai Lama, who was 111] then a mere bierarch of the Gelug-pa Church. It is within this period that Tibet has enjoyed unprecedented peace under the benign sway of the boly Bodhisattvas, and .its language has become the lingua Jrenca of Higher Asia.
Lmasa Vita, , , ,/ । ॥ |
July 1909, SARAT CHANDRA DAS.
&
|
REVISORS’ PREVACE.
WueEN in December 1899 the Chief Secretary to the Government of Bengal handed over to us for revision the Tibetan Dictionary upon which Sarat Chandra Das had laboured for some dozen years, we found at our disposal a work embracing a mass of new and important collections on the language, the value of which was marred by two prominent haracter- istica—frsi, the material had been put together in somewhat heteroge- neous fashion, hardly systematic enough for a dictionary ; secondly, the vast amount of original matter had been throughoat greatly interlarded with lengthy excerpts from Jischke’s Dictionary, not always separable from the new information, and this imparted a second-hand appearance to large portions of the work, which was, in reality, by no means deserved. Moreover, in this way, no attempt had been made to improve upon Jischke’s definitions of many of the commoner Buddhist philosophical terms or to incorporate the later results of European scholarship in these metances. On the other hand, one was very often gratified to find, in the case of the more difficult philosophical terminology, that the learned Bengali had gone to original and little-explored sources of native informa- tion, such as T'songkhapa’s Lam-rim Chhenmo, and, by extracts from the same, furnished valuable and novel particulars under those heads.
Accordingly, the task which the Revisors set themselves ws directed mainly to counteracting the errors of judgment above indicated. Such a task proved one of a more laborious character than might be at first imagined; and the fact that the work of amendment and addition has taken them upwards of two years of incessant toil sufficiently evidences its difficulty. |
Firat, has come the business of selection and excision. The religion and philosophy of Tibetan books are properly confined to the Bon cult and to Buddhism. There had been, however, ® tendency here to draw in all manner of Hindu thought and mythology, because one or two works translated into Tibetan from the Sanskrit dealt with these matters, This tendency it seemed right to curb except in those instances, not at all infrequent, where the Vedic and Puravic Hinduism, in some measure, was bound up with, or bore upon, or explained, Buddhist belief or popular practice.
xii
Excision has had to be meted ont, further, in the case of unnecessary repetition of otherwise properly-introduced information, Secondly, our task has been one of substitation. Many articles have had to be freshly written, or at least re-compiled. In place of the innumerable excerpts from Jischke, already referred to, we have had to examine and to treat ds 3050 the grammar and general usage of a large number of the commoner nouns, adjectives, and verbs, notably the verbs. To illustrate these new articles, we have had to substitute for Jischke’s examples a large number of original quotations from Tibetan authors as well asa certain number of made-up sentences put together to exhibit . various phrases of ordinary employment. In other articles, also, where Sarat Chandra Das had not thought it necessary to do more than repeat Csoma’sor Jischke’s illustrative sentences, we have looked out fresh examples to replace them, Of still greater importance was it in the case of certain doctrinal terms and phrases of Buddhism to undertake re-definition and to connote and assimilate modern discussion and research on the subject. Among those terms may be noted such as नुत्, rhyen ; རྟེན་འབྲེལ, rten-hbrel , $A Ha-wa; Ra, rdul ; व, lama ; གཡུང་དྲུང་, १४५4०४4 / དེ་བཞིན་གཤེགམ་པ, de-behin-gcogeps, But while referring to these substitutions and others of a like nature, we do not wish to assume too much. We would rather repeat that, in the matter of philosophical definitions also, we have been frequently surprised and instructed by the descriptions and eXplanations of recondite ideas and terms which Sarat Chandra Das has himself succeeded in collecting from various native authorities, Such information would have sufficed if he had not sometimes confused it by the sudden and inconsequent linking on of Jischke’s remarks without curtailment and without any connotation of them to that which he had himself just set out. Thirdly, in the way of direct addition to the original work, there have been certain moderate sup- plementary contributions. Jischke had dealt very fully with the Western colloquial, and we have sought to introduce a number of the colloquial words and phiases belonging to the Central and Eastern speech. Other additions have been short paragraphs on the mythological pantheon of Tibet and Mongolia, together with an attempt to give exact information on zoological and geographical points. |
It may be considered by some that there is a certain lack of reference to known authorities in support of many of the statements set forth in this work. However, it should be remembered that in dealing with a
eae
language 80 little explored as the Tibetan (or which, indeed, in one narrow groove—that of the Kahgyur translations from Sanskrit—has, in some sense, been over-explored), the difficulty is to find adequate authorities for the real and more current uses of words and phrases. Tho stilted verbiage of the Kahgyur is often mere Sanskrit idiom literally rendered into Tibetan, but it gives no idea of the elastic style to be found in the innumer- able indigenous productions of native Tibetan writers. Sarat Chandra Das has held familiar intercourse with modern men of learning in Tibet itaelf—the professors at Tashi-lbunpo, Daipung, Samye, Mindolling, and other important monastic institutions. Much, therefore, has been gleaned by him which, though absolutely reliable, cannot be given on any stated authority, but must be accepted as inforntation obtained at first hand and now presented for the first time, This frank acceptance should also be extended to much with which the Revisors have been able to supplement the Author’s original work. Both of them have been located for lengthy periods where Tibetan is the language of the people of the place, and have been in constant communication with men from Lhasa and all parts of Tibet. Under such circumstances, “authorities” cannof of course be quoted.
In dealing with philosophical terms, and in general with the forms to be met with both in the old classical works and in modern treatises, it will certainly be found, however, that our examples ere constantly supported by exact references. These have been taken from writings of all kinds. Hitherto European scholars seem to have thuught of .the literature of Tibet as one consisting wholly of Sanskritic translation and as limited to the contents of the Kahgyur and Tangyur. The Author and the Revisors have endeavoured, by widening the sources of their quota- tions, to show how extensive a field is covered by medieval and modern Tibetan writers, Geography, history, biography, political government accounts, astrology, are all represented. It may be remarked, for example that the official biographies of the successive Dalai Lamas alone fill some 32 volumes. Nevertheless, although these scarce memoirs are included in Sarat Chandra Das’s library, we are sorry to point out that none of his examples appear to have been taken therefrom
Knowing, however, how scenty is the range of Tibetan works avail- able to the majority of students, we have not failed to quote largely in our examples from the Kahgyur and Tangyur collections. We may
༤1 ¥
note on this point that a suggestion has been forwarded to us that, in quoting from the former, special references should be given to Mons. Feer’s Textes tirés du Kandjowr. But we are afraid that the scope for quotation would be narrowed if our references to the Kabgyur were con- fined to Mons. Feer’s very limited extracts pablished in lithograph form over 30 yearsayo. As to the Index du Kandjour, which was issued in the pub- lications of the Musée Guimet 20 yearr back, it is vident to every Tibetan stadent that this Jndez was only a réchauff! of Caoma Ko 7:73 much clearer and fuller analysis of the Kalgyur printed 68 years ago in the pages of the Asisiic Researches. We fear, indeod, that reli ance on such works as these would rather expose ns to charges of non- acquaintance with more recent results of European investigation in the present field. Although working in India, we may observe, however, that we have done our best to keep pace with what European Orien- talists have written on our subject ; but assistance has been mainly derived from the many memoirs compiled by Russian and German scholars, and we would specially recommend to notice the collections in क field made by Prince Ukhtomski and the very recent publicatiens of Dr. Albert Griinwedel, Dr. A. Conrady, and Professor Huth. The analyses of the Tangyur, issued by Professor Huth daring the last three or four years, are particularly noteworthy. To return, however, to the above-mentioned suggestion, we may say that not only would the scope be too restricted, but also there is no necessity, under present conditions, to refer to any mere collection of extracts. Nearly every capital city in Europe now has obtained possession of com- plete copies of the Kahgyur volumes, and in two or three libraries the 220 volumes of the Tongyur may be also consulted. In St. Petersburg are three full sets of the Kahgyur and two sets of the Tangyur; in Paris is a set of the Kahgyur; in one or other of the great German libraries both the Tibetan encyclopeedia may be seen; in England, while curiously enough the British Museum Library owns only a small drawer-ful of loose Tibetan book-leayes, the India Office Library can boast a perfect series of both Kahgyur and Tangyur ; end, lastly, in the Vatican Propaganda Library is preserved Oratio della Penna’s incomplete collection of AKahgyur volumes,
A word as to the Sanskrit equivalents following each Tibetan term. Sanskrit scholars will perhaps consider these equivalents rather
XV
unsys‘ematically enumerated. They have, nevertheless, with regard to the majority of them, this particular value:—they were selected by native Indian scholars of medisval and later days in collaboration with Tibetan Jotsawas or translators, us the appropriate Sanskrit synonyms of the respective Tibetan words. They have been taken chiefly from one celebrated Sanskrit-Tibetan Dictionary, and supplo- mented ‘by a well-known Calcutta pandit and professor, Satis Chandra Acharya Vidyabhusan, who has also considerable ascquain- tance with literary Tibetan. The. same learned professor has also, in numerous instances, appended a literal English rendering of the Sanskrit terms. These renderings have been placed within square brackets with the initial $ outside the brackets, and he alone is responsible for such translations.
The system of transliteration followed is that adopted finally at the Vienna Congress of Orientalists ; and this system is observed in the case of all Tibetan and Sanskrit words intended to be literally transliterated and printed in भवा, = However, when a Tibetan or Sanskrit proper name occurs in Roman characters, not as a transliteration, but in the English explanation of a word, or in any. English sentence as an integral part of such explanation or sentence, the name is spelled according to the conventional English fashion and, in the case of Sanskrit terms or names, as in Sir Monier Williams’s Dictionary
A considerable number of Tibetan words at the head of paragraphs will be found in larger type. This indicates either that the word is the root of all related terms, or that it is the most common word of the series and thus ostensibly that from which the others have been derived. Two different arbitrary signs will be found prefixed to mapy words. The Author, it seems, has marked such words as he considers archaic or gone out of present use with a swastika (4), and those words deemed by bim to have been imported into Tibetan from the Sanskrit, whether directly or by derivation, he has distinguished by a double-headed dagger (¥).
In conclusion, the Revisors would point out that although they have been given, and have generally taken, the greatest freedom in correcting or rejecting the matter set forth in this work, and for that reason cannot justly shift responsibility for the accuracy or non-accuracy of that which is berein written, nevertheless they have generally not reversed
xvi
the views and statements of the Author wherever these have seemed to them reasonable or fairly tenable, and to be the result of deliberately- formed opinion. They have felt, even when differing personally from the Author, that this Dictionary was Sarat Chandra Das’s—nct their own We must not omit to mention that, by the agency of the Chief Secretary to Government, certain brief comments on various portions of the Dictionary were received from Professor Bendall, and we have to thank him for his kind suggestions.
GRAHAM SANDBERG,
4. WILLIAM HEYDE.
Dansmaxine, Lypta ; I
ALPHABETICAL PLAN OF THE TIBETAN LAN GUAGE,
དབྱངས་ལྗ (yang nga).
The five vowels: BR By Ra A, £ ४, © 0.
The four vowel signs that are attached to the basic letter न are called gi-git, shabkyt, deng-bi and १41० :
“w~ ༤ ྕ༄༅ | $; ue, ༠.
གསལ་བྱེད་སུམ་ཅུ་ནི (sal-ze siim-chsi),
The thirty consonants: ཀ་ཁ་ག་ང། ཅ་ཆ་ཇ་ཉ། ཏ་ཐ་ད་ན། ka, kha, ga, a. ca, cha, ja, fia. ta, tha, da, na, པ་ཕཐཕ་བཐབ་མ། ཅ་ཚ་རྫ་ལྲ། ཞ་ཟ་འ་ཡ། pa, pha, ba, ma. tsa, tsha, dea, 104. sha, 2, ha, ya. ར་ལ་ཤ་ས། ९ ཨ། rq, la, ༼༩6; 4a. 826, ༦༧.
The Dictionary order of the Tibetan letters, with their Indo-Romanic equivalents and their pronunciation exemplified by English words: "Nl ok in kill, seek ₹ ༩ (== 05) in porch & ch(=chh),, church-hill. हि ༡ » jet, jamp. ཉེ # (=n) ;, singe
བབ རྨན soy, 11-]10121. ག 9 >» Gun, go, dog ¢ 4 (=ng),, sing, king
¥ '¥111
5 2 in water (in Ireland). གྲི #5 10 shone or $ in leisure. वै th ,, nut-hook. ब ॐ ,) axuro or « in as. स @ + dice (more like thin thie).?, 5 + hour, honour. 4 # + not, nut. Woy + yard, year.
प # +» pull, page. X # +» ग) rope. ,
ध ## ,, uphill. त ¢ + last, large.
त 8, or w,, bull, boy, bard. न् ¢ (== 35) ,, sharp
ཆ om = 4, man, map. Ss , same, soon.
S$ & + parts. ¢ + half, happy.
& teh ,, (४९ aspirated). एष ५ , far.
Ede , guards.
OJ × +» waft, wave.
In all the above twenty nine letters the last le:ter ཁྱབ is inherent, therefore the Tibetan Grammarians havo included it as a basis both for vowels and consonants. The letter ༥ (5) called (नब इर) the little a is generally joined to the Lesic-vowel of a letter to make its pronunciation long. When it is subjoined to the letter ™ the compound 8:0 formed becomes equivalent to the Sanskrit “ 4 and is pronounced as a in tar, fay, or father. When it is subjoined to the vowel & the compound so formed resembles the Senskrit ३ and is pronounced like ¢ in police and 80 on.
The Sanskrit Alphabet and their Tibetan equivalents :
The vowels:
अश्यां) उक Put Wass: wr ay Ray way <4) SPAR eT एप एप
\ a, 0, $ ई. “, 9, r, ff. dt, ༩, €. 0, au, am, ah.
The consonants:
ཨཱ ཟྷཊ་ ཨ་ ཝ་ ཆར CETHH FSITTW ATTA ཀ་ཁ་ག་ཉ་ང་། ཅེ་ཚ་ཛ་སྙ་ཉ། CHASE! ཏ་ཐ་ད་རྙ་ན།
ka,kha,ga,gha,fa. tsa,tsha,dea,dsha.fia. 76, //56, 72, 732, द. ta, tha, da, dha, na.
xX
Gaga tt 7 कषद BW naa: བྷ'་མ། མ་ར་ལ་ལ། ཤ་ཁ-་ས་ཧ། a] pa, pha, ba, bha, ma. yG, fa, la, wa. Ga, $a, 66; ha. kee. The consonant signs representing the letters =, and द: ७ (ཨ་ཐཏགས ya-tdg) and 4 (ར་མཉགས། ༡`3-/39).
འོག་ཡིག་དྲུག (dog-yig ix). The six inverted Tibetan letters representing the Sanskrit letters.
re 2 ee Oe CRA EP A
ཧ་བཏགས་དུག (ha-tag 812),
The six aspirates, ¿,6., letters having ཏ subjoined to them, WWUAT wi ee ee
gha, dha, bha, deha, 756, tha.
གི་གྭ་གབས་ཀྭ 'འབྲེང་ཁུ་ན་རོ་( or བྣ་རོ་)བཞི་བཏགས་པ་ནི། The compounds formed with the four vowel 81£1)8 of +, ४, ¢ and ० called gi-gu—the angle `, shabp-kyu—the hook 9 Ogreh-bu the ‘standing’ stroke , and gna-ro ‘the horns over the nose’, which are joined to the consonants including the basic vowel क,
AYALA] = dv, be, bo. ARTA] cai, kan, bho, 30. གི་གུ་གེ་གོ། ༡:, ०५, ༡༠, go. ཅི་ངྱུ་ངེ་ཛཾ'། # te, he, 6༠. #-} 41 Ot, OM, 08, 00. ཆི་ཆུ་ཆེ་ཚོ། chi, chu, che, cho. ६.६ दद Shy 7४ Jly Jo. 39°35; fit, iu, Re, Ro.
XX
BEB) ti, tu, /༠, to QA] tai, thu, the, tho. དི་དུ་དེ་རོ། ai, du, @, ༧༠. YASH ni, mu, ༡༠; ༩༠. ཁྤི་བྱུ་བྲི་པོ། 5 pm pe, po. ཡྲི་ཕུ་ཤྲེ་ཕོ། 846, phu, phe, pho. ཡི་བུ་ཊེ་བོ། ५९५ be, bo. ay AM] ei, ༡༩༧, ༡༠༠) mo. ४३ .ई| tei, ६५ ५५५, too ཚི་ཚུ་ཚེ་ཚོ།། २५४, tabu, (༦5 ५०५० eRe dei, deu, dee, deo. ཝི་ཝུ་ཝེ ‘all ९७४, wu, we, wo. विधि ahi, abe, che, oho. Wy T A =, su, 3༠, 20. ཉྲི་འུ་འེ་འོ། ®, ®», be, de. ཡི་ཡུ་ཡེ་ཡོ 9 9५, ye, ༡༠. शद्रे. vi, ༩༠) १५ ༡༨ ཡི་ལུ་ལེ་ལོ། ®, »› ५, be. ཞི་ཤཱ'ཤེ་ཤོ། १ ms ༡༠༨ སི་སུ་སེ་སོ། ०, on, = o BaF Fy 5) ae, de, de. RYE] ५ ༦, *, ༠.
THAT 3 (ya-tag seven). The seven basic consonants to which the letter ཡ ॐ is subjoied :
ཨྭ་ཁཱ་གྭ་བུ་ཧཱ་བུ་མཱེཾ། Ave, tye, ༡༡༦: ༡༡༦: phys, bys, ༢༠༠༤
The foer compounds which in their pronunciation resemble the four simple letters 4, > % 9: ठ pys is pronounced os उ ༠༤ ཆུ plys is pronounced as ༧ ཨས @ भढ » ॐ » & ༡ शु ཡཿ.» ” ॐ $ i.
The thirteen कत consonants to which the letter <r may be subjeined end in which though the besis constiteent is not pronounced, in Tibet proper yet the compounds 20 formed have ® pronunciation altogether diferent from that of any of the constiteents,
न "ति व: 9 4 ་བླ་མ་ཤྲ་སླ་ཧྭ། lve, hire, gre. tra, thre, dre, pre, phra, ive, wre, gre, we, ive, ue, tha’, as’. ba’, bbe es, ifs’, she . (dar. ཐཐ ` (ere), (sn), dru.
xxi The eight compounds of which the pronunciation resembles that of the Sanakrt. cerebrals ड, ठ, च represented in Tibetan by the inverted letters 6, १, A, :— नु सम). tra (༠༧ མྲེ ༩༩༦ (fa) Airs (fhe). གྲ gra (de). དྲྭ dra (da). བླ bra (da). @ pire (fia).
ཝ་བཏགས་རདྲུག (la-tag six). The six basic consonants to whiol: the letter ब / is subjoined ¦ ཀླ་སྒ་སླ་སྨྲ་ཟླ་ཟླ། Bla, gla, bla, rla, sla, sla (da).
In the compounds the མིང་གཞི 4.6. basic are silent except in ཟླ which is pronounced as d; the letters not pronounced are underlined. དེ་ལ་ནབས་ཀྱུ་བཏགས་པ།
The same with + subjoined
ཀླུ་གླུ་བྒྲ་ཧྒ་ཟླ་ཟླ། blu, gis, biu, riu, els, alu (du)
མ་ཟུར་བཏགས་པ་བཅ་དྲུག་ཉི (wa-vur tag-pa sixteen).
The sixteen letters with (बहव) 6.0. , whioh is a corner of the letter 4 ४ subjoined to them :
$ ཉཱ 5 ye ag "x ay’ ' क" | 4 kwa, kina, goa, नित) कड) twa, 6653, tewa, दक) shwa, swa, rwa, hoa, gwa, 3606, wa.
x saga’ (ra-go twelve). The twelve basio consonants with ར r on their head, १९.) = sarmounting them : HR EEE R RR ARTA rka, rga, cha, rja, ria, ria, rda, cna, rba, rma, 7735, rdea (the superscribed letter being generally silent is represented by au underlined r)
xx ལ་མགོ་བཅའུ་ནི (la-go tea). - The ten basic consonants with the letter ब / surmounting them: A ary eg ge gg’ gi | tka, iga, ९62) fo, Ya, fa, Ida, ipa, pba, tha. the superscribed letter where silent is represented by an underlined /. अम्वा पर् वडव १ (s0-go eleven). The eleven basic consonants with the letter ब s surmounting them : CRT a Be ska, aga, sha, sha, ta, ada, ena, gpa, gba, gma, 5732. the supersoribed letter which is not pronounced is represented by an underlined 5.
ཆོན་འཇུག་ལྔ ("ग्ण five).
The five letters which, when prefixed to initial or basic letters to form a word, are seldom in Tibet Proper pronounced and are represented by underlined italics:
ག་ད་བ་མ་འ། ¢ @ 5, m, $. རྫས་འཇུག་བཅུ་ཞི (༡༩:༡9 4༠9)-
The ten letters which when affixed to initial letters to form @ word are very softly pronounced :—
ག་ང་ད་ན་པ་མ་འ་ར་ལ་ས། ¢ A, व, ༡3; b, m, br, % 8.
རྫོགས་ཚིག་བཅུ་གཉིག་ནི (deog-ishig eleven).
The eleven letters which are reduplicated (to form the preterite) when joined with a terminal o:
व A Oe Oe AH AR AAS)
go, fo, do, no, 50, mo, Go, r0, , 80, to.
བཀའ། ༡༠༧ བཀང་། co བཀག། བཀབ། + བཀས། ५ བཀར།
བཀམས། ९५०५५. བཀའལ། bral.
` xxii ལ་དོན་རྣམ་པ་བདུན་ནི ((6-28 seven). The seven postpositions signifying to or at, མུ་རདུ་ད་དུ་ ན་ལ་ནུ། su, ru, ra, du, na, la, ta. agrees (gel-ga five). The postpositive particles to signify possession :— གི་ཀྱི་སྙི་འི་ཡི། gt, Ayi, gy, @ ॐ. 94.82 ché-ga or /༦-༩ཟ. The instrumental particles :— पीस नीम Qa Rar Qay gis, kyis, 29१, bs, ॐ. རྫོན་འཇུག་ལ་བ་ཐོབ་པའི་ཀ་ཡིག་(མིང་གཞི)། the basic (མིང་གཞི) 4 and its compounds with the letter 5 4 prefixed,
བཀུག། ५" བཀུམས། ee བཟུར། བཀཏུས། ༡༥༠ བཀོད། ༠༠༩ བཀོལ། བྱཀི། ༩8༩༥ བཀ ༩༠༤ a
ant
ཙཾ ནྩོ १११६६१६३
पुस] bw कोठ] ༩ བཀྲེས། कौ वणम བཀག། ༠༠༠༧ कतु| क्म 0४६९. བརྐོ། brko. aA brku. བརྐམ | brkum.
@
XXIV ཐ་འཇུལ་ཕོབ་པའི་ཅ། the basic उ and its compounds with the letter བ prefixed,
བཅའ། ༠༩. བཅགས། ༡༩༠༩ བཅངས། ९८. བཅད | ༡༠༩༩ བཅབས། ८५ བཅར། ༩༠༠༥ བཅལ། ༡༧༥ བཅས། ༩༠༠ བཅིལ། ༡༩༩༥ བཅིངས། ༡༠༩༤ བཅིང་། ༡༠༩ བྱརུག། ༩༠༦ ASK] ༩༠༥༩ वः|| ༩༠༩༩ यड्] bow. བཅོམས། boom. བཅོས། ༡༧༩ བཅོལ། ༡༧༩ ग्र ༧༩༠༦
व्व पर| the basic ཏ and its compounds with the letter 4 prefixed,
བཏགས། ༩༩༩༡ བཏང་། ༡༦༩ བཏབ། ༩༩༧. བཏིངས། tide. བཏུ། btu. བཏུས། ९४५३. བཏུད། béug. བཏུབ། 0८५9. བཏུལ། biul. བཏུང་། 2५८4. བཏེབ། १. क| brtan. RBA] ༣༩༥༠ pa] ༡༧༧༠ བརྙེན། ༡༩༠༥ द्र ४ कहल] ४४५ यह] एण. བྟཌྐོས། 0४०. བལམས། ༡༩༧༠༩༠ ` བརྟན། briun. བརྟལ། brtul, བརེགས། 09. བརྟུམ། bstum.
. བ་ཐོབ་པའི་ཙ། the basic € and its sompounds with the letter བ prefixed,
བཅག། bisag. བཅན། ९८५०१. = བཅའ། ` ९४8, བཅས། bésag. བཅལ། 5/66¿. व| béstr. पटु གས། btsugs. བྱ ད། 1... वटु २५५५. བྱ་མས། towne. nz མས། ༡༩༠༠༡༩. བཙོ། 2480. aga bisog. བཙོང་། 50. བཙོད | btsog. བཙོན། bison. བཅོངས། 0८80468. བཅོས། 0908. ` वै| 0८80. ` पडत] brteub. तहे | 00८86. བརྩོན། 2४६९०११० བརྩ་མས། brisams.
བགེགས། ४५ བཀོ། a9) to Hy गकु स] 0448. བགྲད། पेम] erm བརྒོལ། བརླུད། brand. བརྒུན། བརྒྱལ། brgyat. བརྒད། धेः] ༠༡༩. cay कुष् lia: of
। भि
9 4।
- བཾ་ཐོབ་པའི་ག། the basic वे and its compounds with the letter གྲ prefixed, ^
བགག། ༡༠༧ བགགས། ४५१
bee bovis brad. beget brown.
brgyad. begrod.
begref.
བགད། 0" བགམ། ༣༠༠༠ བགྲོས། ༡༡༠༠ བགངས། 00४ > ༠༡༩. བཀགྲང་། ༡༠༧༩. བྲགས། ༡༩༠༩ བྲག ༡༠༠ करस] brevet. བརྒྱེད། तः Bg] कष བརྒྱན། कण कर| ༠༠༡༩. བརྫུར། ༠༠༡༧.
| བསྟུན། begrun. = ae begrufls.
CH] ५०० BREN 0५५
GAD OR THE STOPS.
དོ pronounced shed in Ladak and Amdo but in Tsang and Central Tibet is
pronounced: Shay
རྐྱང་ཤད = ཆིག་ཤད single perpendiolar stroke | = (,) Comme. ཉིས་ཤད double stroke ff = (.) fall stop. |
བཞི་ཤད four-fold stroke [ff used at the end of a chapter or section. EA] point, dot separating syllables. SAAR stroke with dots on its top { ༠= ཧིཿ ornamental stop.
ABBREVIATIONS OF NAMES.
Ai ‹‹ +༤༩ ༦༦ ༠༠༠༠༠༨༠ ༡༨༨༨:-:དྟ༤/633 /2@66-/56/ རོ་བོ་ཚི་ཅན་ཏི་ཤའི་ཞས་པར།
«4. ལ................. Avadina Kalpalata.
4. 2... ......... Asiatic Researches.
4. . err Asta Sabasrik’ 2. T. Somety
4. ¢... Anuruddha-Qataka 23. 7. Society 409... Abhidhammattha-sangaho
y | rer rer Arabic.
B. grub. ,,... १... Bon-gyi grub-mthak Sx ZY gree |
ए. Nam....cscccceves Bon Nam shag
2.7.58. ............... Buddhist Text Society
Bab. ,..,... १,१००.००, Baltistan.
Behts......s.cssscsceees Beku-bum shon-po ® gw हम द | BOng.....ceccceserceoes language
57 -».»༠...›.›.‹.› Bharata, dialogue, ed. by Dr. A. Schiefner 5567....:-༠.༠......:, Bhotan, provinoe.
Bodhi. ,.........-.०. Bodhicharyiavatara, 3. T. Society. 5.65. ...› -›-.-. क. „8, Sa
Budh. ०,०.१०... Buddhism.
Bum. ००००००००. སྨན་འབུམ་ཆུང་ Sman-bdum 6595.
Burn. ཤོ |... Burnouf, Introduction au Buddhism Indien. Burn. IT, ...... Burnouf, Lotus de la bonne 101.
€... ,,...१०.०.००.००००००. Central Tibet.
Cam. ......... ` ° * * - * ° * ° Canakya (724-34-#4) ཙྭ་ན་ཀ།
Cho-aaf. ............-. Lama Chos-zah gsut-kbum
०. ,.....०........ Chog-rgyal bstod-pa Sw ga as |
€, ........... ५०.१००... 08008 de ]%6176618 Tibetan English Dictionary Cum. ...cecccseeeees Cunningham General, Ladak and the surrounding country. Ce or ¢. dof. ...... Cos-rab sdof-bu ཤེས་རབ་རྡོང་ཐུ།
0. 290. न... Qes-rab broya-pa Swanage |
GF. VAM. ००००००१० Qam-bha-lahi lam-yig Pry ལའི་ཕམ་ཡིག།
^ क Ger-gys ༡30-/06 ཤེར་སྱི་མེ་ལོང་།
॥ 0 Bra
Dio. A, १०१११... Divyévadana.
2. geb. .....:...:›-›› Dwahs-cel me-loh དྭངས་ཤེལ་མེ་ཁོང་ |
2. 2. .........༠༠༠... Dul-wa Rinpo-che, 8 Bon religious work. Dra. ०,१००.०... Dran-pa fler gshag དྭན་པ་ཉེར་གཞག |
१, ,,०,,,04 09८ 936/-00454 me-loh དག་བྱེད་གསས་པའི་མེ་བོང་ |
¥ ) 7111
Ded. ,,,.,. -. (१००० Deb-ther 8100-0 रेव ३९ Fa Gi
Desg. Desgodins, La Mission du Tibet de 1855-1870.
Dhe |... $9999༦༦.ཉ༦༦ཉ Dharmasangraha (Max Miiller).
Dhawt. .°༠༠༠༠:༠༠༠༠༠༠༠༠ Dhammapado, B. Text Society’s edition.
Do or Dom. .......++ Mdo-mah མདོ་མང་།
१/1 ››++»ཉ+»/ + »༦* »»‹ Hasam-glift 793/43-52042 འཛམ་གླིང རུས་བཤད་|
0५5, › . + - + * * + ‹ + ༠༠ Dus-bkhor-gyt ye-cea-kyi ९0१८ also Dus-hgrel ¢//6-/0.
Dug-keho. ›--.::༠༠༠༠༠༠ དུས་འབོར་ ཊེ་ཀཱ Dug-bkhor ti-ka.
१/1. का Gdugs-gkar གདུགས་དཀར | |
Dh. ,,...०...०००१० Mo bdsah-blun an ancient collection of Legends of Buddha. Kot. cececssveveccscnses E-vam O@ |
@. Bon, ,.१...००००००० Boyal-rabg bon-gyi bbyufl-gnas རྒུལ་རབས་བོན་གྱི་འབྱང་གནས། @. Ba. ,.,.....०,०.०. Rgyal-po bkab-thad རྒུལ་པོ་བཀའ་ཐང་ |
©. 8940. ,,,.,.... ༠, + 5676. Graham Sandberg, 8.4. LL.B.
(व. ,,...०१०.०००.०००.. Royal mishan {18209009 05108 .
Gyal. 8............,... Bgyal-rabs geal-wahi ११८-८० རྒུལ་རབས་གསལ་པའི་མེ་ལོང་།
GU. ,»»»›༠༠›*༠༠༠༠༠ ... Rgyal-rabg, a history of the kings of Tibet quoted by १६३९११९. Gram. ››-+› »ཉ ༨ཉཉཏཉ༠༠༠༤༠ Grammar or native grammatical works.
(77:45, „ „ › › ¢ › » * * ‹ »‹ ° ° ‹ ° ° Grub-pthak ¢6/-979/ 1-9-10 ཕྱུབ་མཐའ་ཤེལ་གྱི་མེ་ཁོང་ |
(27. ,.००००००००००००००० མཁས་པའི་མཁུལ་རྙན Mkhas-pabi mgul-rgyan. `
Gya-cher. ++༠-ར»༨༨༦༨ཉ༠ Gya-cher ༡`0/-223, Tib. version of the Laditoistara Ed. by Foucaux. @44, ,,,००...१००.००... Royal-wa Tshafg-gbyafts rgya-mtshokt mgul-ghi.
Geer-phrefl. ......... རུལ་བྨོན་གྱིའཇངས་ཡིག་ལེགས་བཤད་གསེརའབྲེང་ by Nigarjuna.
Gahon. ०,०.०००-००००००. Gshon-nuhi mgul mgyur གཞོན་ཆུའི་མགུལ་མགུང་།
Gy ts. › › -» - › › › ›› › - › ses Gyu-thog-paht rnam-thar གཡུ་ཐོག་པའི་རྣམ་ཐར |
Hey. ...0+ ༡༤༨༠༤༠༡༠༠༠༠༡། Revd. A. W. Heyde of the Moravian Mission.
Hind. ,.,..००.०.. Hindi language.
अन SEER Sir Joseph Hooker’s Himalayan journals.
Tete. ,,११०,,०.०००,००००. Abbe Huc and Gabet’s Tibet.
अ -,.,,००००००.. Hhrom-ston-pahi rnam-thar འབློམ་སྟོན་རྒྱུལ་པའི་འབྱང་གནས ཀཱི་རྣམ་ཐར | पअ ,.,.,...०.-०.. Yum-chen-mo भुम ३.
ध. 202... 1/1, 817 81 |
(प Jachke’s Tibetan-English Dictionary.
Jig, १ Hyig-rten luga-kyi dstan-bcos འཇིག་རྟེན་ལུགས་ཀྱི་བརྟན་བཅོས། / ट द... ००० Bkab-bgyur mdo བཀའ་འཕྱུར་མད།
ट 6, ,,,,.०.....०.. Bkab-bgyur hdul-wa བཀའ་འགྱུར་འདུལ་པ།
॥ कि. का Bkaj-babs bdun-{dan-gyt rnam-thar བཀའ་ཐབས་པདུན་ལྔན་སྙི རྣམ་ཐར།
ཨོཾཿ Pee 5563-58/1//༡ 9372 བཀའ་འགྱུར་རྒྲུད།
Ol: See Bkab-hgyur dkon-brisegs བཀའ་འཕྱུར་དཀོན་པརྩི་གས།
ཨོ. ༡677 ee Bkab-hbgyur 037/47-324༡ བཀའ་འགྱུར་མྱང་འདས།
ཨོཾཿ phat. ››»--+-*༠༠༠༠ 85༦3 bgyur phat-po-che བཀའ་འགུར་ཕལ་པོ་ཅེ།
xxix
RP. oo. ༦... Karune-pundarika, B. T. Society.
K. that. or Kathah. Padma bkah that.
Kalac. T. ,,.,,..... Kalachakra of Taérinithe.
2, ,०११०१०.०१.१००.०.० Kham, eastern part of Tibet.
ཚོ3ི༠,. .........:........ མཁར་འགྲོ་མའི་བརང Mkhah bgro-mahi 5043.
१ , ¥ ---..-....-.. Kloh-chen Hkivig-yig +, 4.11}. 1) +,
Bopp. .००००००,००-०-.१. Képpen, die religion des Buddha.
| ee Kunawar, provipce under British protection
क, ,,१,...-,,०. १.11, 8, 1, འཇེགས་ཁྱེད་མསྐྱེད་རིམ།
Du 7. ,११०,०,.,,,.. Lalitavistara.
| | ee Lankivatire-Sitra, B. T. Society
Lam-rim. -›...-.-.... Byat-chub Lam-gyi rim-pa བྱང་ཆུའ་སམ་གྱི་རིམ་པ།
^ छ. वकत / इ... 1/1
Lab. ,.,००००००००००००००. Latin.
Td, ,,१,,१०००००००००००० 1,338.
Ld, Bit. cece ...:..༠.. Ladak Gyal-raby, a history of Tibet, Ed. by Dr. E. Schlagint weit.
Lea or Lena......... Lexioon or Lexicons, native Tibetan dictionaries. /
ZR. ,,१,०००.१०००००००० Lhasa.
^ क _ ee 4ཾ:༢༠༨༠253 @&@?-05649 ལྱུ་སའི་དཀར་ཆག།
4:3@. kab. ............ 4:3543-220 55655-7346 ཁྱུ་འྲེ་བཀའ་བང་ |
| Fe Li-¢i gur-khah वे ཤེ་ཡུར་།ཁང་ 8 Tibetan glossary.
^ क Thog-magi blo-sbyohs ईव भवेह दर (Lam-rim).
1/ . क Kloh-rdol 9395-35986 ཏྲོང་རྡོས་གསུང་འབུསངྒ་མ་བོང་དོས་རིན་པ་ཅེའི་གསུང་འབུམ་པ་པ 16th volume.
L. kab. ,,,..,.... oes Blon-po bkah-thet སློན་པྲ་བཀའ་བང་ |
| । श ४-94-9 (था YOR hye |
ཚོ. 7. .............. Maha Vyutpatti.
M, गा, ..... + ‹ › .+5/066076)68665@6 Vritti B. T. Socicty.
MM, Wills. ............ Sir. Monier William’s Sanskrit-English Dictionary
) | re Ma-hohs luh-petan མ་ངོངས་ལུང་བརྙན Tibetan Apocalypse
BE, gts. ,००,०००००००,००५ Margyud * ah
Maha. ®. ०,०००.००. Mah&parini sutta, Pali Text Society.
MARA. 0. ००००००००... Mahivathoo.
MMi... ...ccccccocecee भ ग्द यथं Namo bekat geo
अद ,,,,.०..०.०००००.. Medical works of Tibet.
Mi ,,,०००..०००९.९. »- Mids qishan-Kig ཡིའི་མཛན་ཏེད།།
प, ee .Milaragpa’s མཐུང་འབུམ ggur bbe hundred thousand songs.
Mil. १६,.,......,...... Mi-le rap-paji rnam-thar ཡི་ཡ་རས་པའི་ རྣམ་ཐར Mila’s autobiography.
क... ...... Mit-don brdab-sprog སིང་དོན་བདའ་ཟློད ( Dag-yig).
MONG. ०,०.०,०.०.०.००. Mongolian.
Mig. कि ( -4@9 rgyud | 1 medical work.
སཿ
MOVIN, ‹‹*༠**ཉངབརརཉ༠༠༠ Morin-shon 373-00233༔ ?7079-20/02 म्व हद वरदन व् | &༡༡-. Mi-la ༡༡༡-2636 १0५१2090 མི་ས་རས་པའི་མཁུར་བུམ MAO, ..:.-:›+-+›*› + Mhon-brjog ༡!343-2243༔ rna-rgyen མཛོན་བརྗོད་མཁས་པའི་ནེ་རྒན། $ Lhase
blook-print work in 80 leaves compiled by Nag Wang Jigten ‘Wangchig Tagpai Dorje (ཇག་དབང་འཇིག་རྟེན་དབང་ཕྱུག་གྲགས་པའི་རྡོ་རྗེ། from Sakya Panchhen’s Tshig-gier, Tibetan translation of Amarkoss
and other lexicons. Mtshan......c.ccsceves Mishan-hig མཚན་ཏེད | NNGPO. ,,,,००१००००००० Na-ro chog-drug ཟབ་ལམ་ན་ངོ་ཆོས་རྲུག་གི་འཁྲིད། པརྗ་ཆེན་ན་རོ་པའི་རྣམ་ཐར། NOV. ,,,.१..,१.१००० Nor-thahi ¢7£## ནོར་ཁྱའི་གཟུངས། Bag. ..:... ཏན»༠ཉ༠ Dag-yig #@@9-#9?*0) व् सेव र्व हन ई श्वेव | 0797. ...:››༠༠༠༨༨༠༠་ྭ༠༥༠༠ Original texts Org. १४. ,,.-.०...०००००. Original manuscripts «Te ༡༠༠ ktoge-byrog doag-sam bkhri-giA རྟོགས་བརྗོད་དཔག་བསམ་རྔྲི་ཤེང་ | १ + क Pag-ma thah-yig RASA] Pur. .›»))) :»ཉ»ཉ»ཉཉཉཉ༨༠ Purrang Bodo. .›.:-+››༠༠༠༠་་༠༠༠ Rdo-rift sum-riags ERegugqay Bdo-phrefl. ......... Rdo-rje phref-t0a (९०३६...........०...०००८ Sgom-chen daft rdsa-rtsig-gi ༡":3/03)-/54) སྒོམ་ཆེན་དང་རྫ་རྩི་ག་གི་རྣམ་ཐར། 1२09401. ,,,..०..००.०००. Bgyan-gyi bstan 2८०8 རྒུན་སྱི་བརྟན་བཅོས | Bje-nam. ........0000 Bye rin-po chehi rnam-thar སྫི་རིན་ོ་ཆེའི་ནྣམ་ཐར | Bnam. ....... कि Bnam-bead shtf-rgyan BARES | न्द. .::›:-ཉ ༠༠༤༠ Risa-rgyud རྩ asl Résa. ti. ...... Dbu-ma rtsa hgrel-pa giis-ka, NS ASS བགླེས་པ་གཉེས་ཀ | Riésa-shafh..... 0.00.00 Man-hag rgyug-kyt risa-waht gshuh म्न रन् बुर Py वरे अदः ། 20/3¦. -.-›---༤*+ཉཉ ༨༠༠༠ Bisig-kys 08200200 डेन कूम वडव । .. (क Résig-gshs phyogs-begrigs ३ ས གཞེ་ཀྱོགས་བསྒིགས། 8. ,,,.,०...५११००००००००९ Sanskrit terms from Tibetan-Sunskrit Lexicons of Tibet exp:ained by Satis Chandra Acharya, M.A S. dak. .......༠༠༠༠༠༠༠༠ Gsum-hgrel གསུམ་འགྲེལ | 5. 9» ,,११,०...००००-००** Shag-gyud, 8 medical work. 5. 72. १,..-.००००००००. Sanskrit lexicon. क , -›ཉཉཉཉ༨ཉ༨༨༨༠༠ Lega-beag gser-hphreh ཡེགས་བཤད་གསེར་འཕྲེང་ | 5. Kare ›--༠༠༤༠-༠༠༠༠༠༠༠༠ Beam-yas dkar-chag कभ जक पेदवे | 5. (2༡73. ,,.,.०००००००००. Sambhalai lam-yig | 8. deg. ..,१,.,-१०००. Sa-skya lege-beag ས་སྐྱ་ལེགས་བཤད | 5. 0. ¿༠༠༠༠༠ཉ༦ཉཉ༠༠༡༠༤༠༠༤། Geer-hog dam-pu གསེར་རེད་དམ་པ། 8.72. .... ०... Suvarpa-prabha, B. T. Society. Sam. ,.,..०००००००००- SamAdhiraya-sitra, 13. T. Society. BAW. ,,,,,,,००-१००००० Samkhya-tattva Kaumudi.
(48, › . ‹ , + +® + ༠ ༠༠༠༠༠༩༠༠༠ Sanskrit or Sanskrt.
xXx Sch. ,,,..,०१,.००१००००. Prof. Is. J. Schmidt, Tibetisch-Deutsches Worterbush. and Tibetische grammatik. 1. ..ccccecscrerees Dr. A. Schiefner. Sebi. Dr. E. Schlagintweit, Buddhism in Tibet. 5630)". .........›ཉ.4.+ Sobroter, editor of the first Tibetan Dictionary. ऋ Geer-gyi 2010, केव द मे द| न्क... ०.०.०००... Sman-gyt © 10996 ak Day al Shad... ..ccccsccsscees ae Shal-ice BARB. ...........--.... Sikkim. Site. „०.०, St-bupe sum-ptags RET eyergye (བོད་ཀྱི་ཨུམ་རྟགས་ཀྱི་འབྲེལ་པ་སིཏུ་པར་ཆེན གཅུག་འག ཆོས་ཀྱི་ སྣང་བས་མཛད་པ་མགས་པའི་མགུས་རུན་ཆུ་ཉིག་སྡེང་མཛེས) GUAR. (,,,,,.-.०००००. Sman-rgyug or སྨན་གཏུང་རྒྱུད་བཞི།། GUAM... se ནཉནཉ༠༠༠ཉ༨༤། Bder-gge eman-bedus chen-mo 2X9 ga age da % | 8&29..:-.༤›..༠༠༠༤.༠ Shage-skad རྫགས་ སྐད a vocabulary of mystic Sanskrt terms. Sam... ,,०००००००.००००९ Stan fag meloh སྙན་ངག་མེ་སོར་ ། ©8ཿ6. ..... ༠༠༠. Bloh-chen shth-thig-gi theg-mchog 2307 སློང་ཅེན་རྙིང་ཐིག་གི་ཐེག་མཆག་མཛོད་། Bad. 475&. ..༤......... Rev. G. Sandberg’s Hand-book of Tibetan 509. ,०,००१.००५.०००००० Sog-gtam कवं दवि वे कदन | . , । 1. ›-༠*༠༠:༠༠༠.༨ཉ༨༠ Gso-rig 6309-#555/#6 གསོ་རིག་ཚོས་འབྱུང་ | इण, ›-*--››-༠༠༤༠༠༠༠ Spyod-rnam हतम अण. ,,०.००००००१०..०००० Spyod-hyug 65°89! 579. | ,,.,०,..०.०००००००. Batan-boyur BX*YX collection of commentaries अद्... .....०००..... Sukhavati-vytha. Surah. ,....०-०००.००- Surafigama 5002 ུ་རང་གམ་གྱུ་ཆྟ། Tam. @. ............› Betan-boyur-ndo བརྙན་འགྱར་མད་། Tam. gag. .-› र Batan bgyur shage # श Tara Natha’s Rgya-gar chop-bbyuh, history of the rise of Buddhism Theg......+.- ०००००... Theg-mchog adsog TRG? -००..,१००..००००००. Bar-do thog-grol chen-mo ®'C Ta भ्म TRgy....osesccsccseeees Thargyan, scientific treatises THB. ....... ,..१०१०००० For Tibetan श, ०००.०००.०.. --»--༠ Triglot a collection of Buddhist terms by. Prof Minaveft Te. or Teaf.......... Gteah གཅར་ Tsang province Te. &@®................ 209५9980 gkah-that བཙུན་ཆོ་བཀའ་ཐང་ | #, ' ` 2... .༠༠༠.༨༠:༠༠ 19020984 ཚེགས་བཅུ་པ། ¢ ,,,०.,९.१०००००००..००. The province of དཔུས 0098, Central Tibet V. ©... ००. . › › + + „ प्रकर Vai, Wear. १... ० Vat-darya gkar-po པ་དྲ་ར་དཀར་པ། Vai. £ ,,,००,.०..... པེ་ཧྲུ་རྭ་ཚྨོན་བོ 07 (Vui-dory ehon-po) Visuddhs. ........0+6 Visuddhimaggo B. T. Society ष. ® W.Tb....... Weetern Tibet ཙོ
|. ee Prot. W. Wasiljew, Der Buddhiemus. 7 ऋक Wileon’s Grammar | ^. कि Wai-teang thu-shi; > description of Tibet, Ed. by Klaproth. 1⁄4-69/. ........----.-.- Vei-dare ह). {^}, ། 0 .............-- TAIL Diyete-can tks. ) .............-.... Vid-kyi *606-# ཡིད་ཀྱི་མུན་སེས ¦ Vig. .....-.--.-.-----. 5/༡༦༧-50/ yig-tahat ཧྭ་བོད་ཡིག་ཚང་། Vig. & ............... Yig-beker rnam-gehag ཡིག་བརསྱུང་ནམ་བཞག། Yom. .......-.....--.-- Yon-gtan wdeog ཡོན་གཏན་མཛཚོད | Zn ..........-....---༠༠- .2262-42:2/ ཟངས་དཀར | (2708. --..---.-...༠༠.༠-- Brdab-yi bstan-booe 22-92-42 བརྡ་ཡི་བརྙན་བཅོས་ཟ་མ་ཉོག། (Dag-yig)
शर, and + prefixed to some words indicate them as (བརྡ་རྟེང་ ९१०० raf) belonging to the older orthography.
{ and ¢ prefixed to some words indicate their Indian or Sanskrit origin.
* words marked with asterisks were sent by Dr. Albert Griinwedel for being incor- portated in this Dictionary. They were collected by Dr. A. Schiefner.
GRAMMATICAL ABBREVIATIONS.
abbreviated; abbreviations.
active, actively.
adjective.
adverb, adverbially.
srithmetio.
books.
cum, with.
construitur cum, construed with. construed with the accusative, ete. confer, compare.
chapter.
cognate, related in origin. colloquial, colloquially. collective, collectively. commonly.
compound, compounds. conjunction. ` contracted.
correet, correctly.
correlative; correlatively.
dative case.
demonstrative.
derivative.
dubious.
east.
exempli gratia, for instance. elegant, elegantly.
clsewhere.
emphatical, emphatically. erroncous, erroncously. especially.°
equivalent.
euphomistical, euphemistically. example.
explain, explainations.
extrimo, towards the end of a feminine gender. [longer artiole. figurative, figuratively. frequently.
future tense.
general, generally.
genit.
genitive case.
grammar.
ibidem, in the same place. idem, the samé.
initio, at the beginning of a longer instead. [article. instrumentative case. interjection.
interrogative, interregatively. intransitive.
instead of.
language.
literally, also litcratare. longitude.
masculine gender.
medical works. (lenger artiele. medio, ahout the middle of a metaphorical, metaphorically. metonymica}, metonymieally. mystical or mystically.
name.
north-east.
neuter gender.
ni fallor, if I am not mistaken. noun proper.
north-west’
numeral.
obsolete.
as opposed to.
for original work.
orthography.
page.
present tense, preterite. probably.
pronoun.
properly.
provincialism, provincial. quod vide, which see. relative.
respectful, respectfully. substantive.
south-east.
similar in meaning, similarly. singular number. for षं or १ symbolical numeral. synonymous. terminative case. tropieally.
transitive.
Vide, see.
verb.
verb active.
verb neuter.
vulgar, low expression. in common life. ` west.
without explanation.
TIBETAN-ENGLISH DICTIONARY. 4
"| Ha the first letter of the Tibetan alphabet, corresponding in sound to the Senskrit क or the English K. Of this letter we read: FWigwhwevqan ka-ni risa-we shep-par gragg (K.9.% 494) “the ka 18 called the root.” As the first letter it has the sense of “the beginning ”: ཀ་ནས་དག་བ ka-nag dag-pa pure from the begin- ning. Again, it can signify “ power”: སྙན་འཚེར་ཅུང་མ་ཆུ་ཀ་མེད gian bisher-rwd ma-shu ka-meg though unpleasant to hear, I have no power not to say it; ཨ་གནང་ཀ་མེད ma gnat ka-meg powerless not to give; waif ག་མེད ma bgre ka-med powerless not to go, ६.५. cannot avoid going. ने ka has almost the same sense in ཀཾ་ཅེ་ཀྱར་ཡི་མན་འཆི་ཁ་བ bea ols kya mi-phan behi-wa ia (Lo. 85), no re- source avails at death. This letter seems
to have other metaphorical meanings; thus '
we read: नेवल हव वदद वमिम् ka shes bya-wa bdog-pa yin (K. ¢. ཁ 779) “ka, 20 to be called, is desire.”
नी I: 1. when used in indicating numbers ka signifies one or first. 2. in modern Tibetan asan affix to many words it denotes: the, all the, the. very. སྐབས ཀ skabe-ka has the same meaning as अवन" skabg-su, on a certain occasion; देने de-ka
that very; གཏེས་ཀ ghie-ka the two. 3. ina large number of words we find 4 occurring as the second syllable. In some of these it has been added apparently as a differenti- ative particle; and in the 00104. we often find it annexed to the older monosyllabio form without explainable reason.
Al I: indeed; surely: སླར་ཡང་དྲན་དུ་ག་སོར་ glar ya dran-du ka sof (Pag. 49) later dgain he indeed recollected (the separa- tion).
m ka for; भेव ka-ua 8 pillar.
WP ka-kha 1. the A-B-O, or alphabet. 2. a feather: གསར་སྐད་པ་ཀ་ཁ་ཉི་སྨོ་རོ heat-skad la ha-kha ni sgro-bo (K. ¢. ག 916) in
the seoret language ka-kia signifies a feather.
"ra ho-khe-pa ® beginner of the
alphabet ; a child.
ཀ་ཐོ ka-tho, 3180 PAT ka-khabi tho, an alphabetical register; an index.
iq Ka-thog lit. ‘ton the top of 4”: n. of a celebrated Buddhist monastery in Kham belonging to the R4iA-ma School, the Head
‘Lama of which is believed always to be an
incarnation of his predecessor and holds the title 0¦ ཨྭཱ་རྦོག་རིག་འཚིན་ཅེན་ཐི| The hill on 9 ་
. ཀ་དག]
which this monastery was built is said to have resembled the letter Yka. yet ager རྫོམ་པད་དང་ཉེ་བར་ཀ་ཐོག་ཅེས་པའི་གནས་དགོན། (Del. ག #6) On the bank of the Di-chu (प्र ५); near Pom-po, is the monastery called Kathog
"དག ka-dag = ཀ་ནས་དག་པ ka-nag dog-pa pure from the beginning. According to the Raif-ma School of Buddhism it means
FUN slok-pa-Aid (gainyala) emptiness, or the void ; that which is pure from the
beginning : ཛོ་བོ་ཀ་དག་ངང་བཞིེན་ལྷུན་གྱི་སྦབ་པའི་འདུས་མ་
इन | (177. 14) that which is not com- pounded, being evolved of iteelf, is pure from the beginning.
‘WR ka-gde कर्दमे 1. the four letters in the first group of the Tibetan alphabet, namely, WF"! 2. in astronomy oon- secutive numbers: ཆུ་ཕྲིན་དུ་ཀ་རྡེ་ཡུགས་འབྱུང་། ( Ya-scl. 45) the order of figures in the (zodiac sign of the) crocodile is con- secutive.
ཀབ ka-pa the first volume of a work or a series of works; a volume or anything
else marked with the letter ཀ ka.
མ་དཔེ ka-Gpe, also expressed FRSA ka khahi dpe, an A-B-C book; a primer.
mae: ka-phrefi (ka-theng)=1 kak the series of consonants in the Tibetan alphabet.
mas, ka-med helpless, powerless.
नं སྨད་སྲུམ་ཆུ ka-emag sum-cws lit. “the thirty (letters of the Tibetan alphabet) -below the letter शरः |
कर हुम ka-risom an 80708116; a metrical composition in which the initial letters of each line form a continuous word or sentence.
TTF} ག་མི ka-i ordinarily written for the Tibetan Sanskrt word 78 (न+ श्वे). ‡ གྲུ་ཁྲི 54-//=ཀ་སྡེང་ ka-phref the series of
letters gen. beginning with % ka, 8.८. the consonants of the Tibetan language: मेवे
, WATARG yi-ge 4-// (4-// yin “letters are of
the ™ series, i.c., vowels, and of the 4 series, १,.) consonants” (Sits. 3).
TAM I: ka-ka wre 1. the crow. 2 the ory of the crow: ཀ་ཀ་ཞེས་ན་ནོར་རྙེད་འབྱུད་ ! (Vat. kar.) “if ® crow caws, wealth will be found.”
"Al IL: excrement (nursery word); in W. WAR'S kaka taf-com¥rench faire caca (Ja.).
{MVS ५५४०-५ काकौ 1. ® small coin of Ancient India (Os.): T7Pa¥ag’y.gh: རིན | “ka-ka-ni of the value of twenty shells (cowries).” 2. wage the fourth part of a pena. 8. the quarter of awdna. 4. the seed of Abrus precatorine, used as a weight in medicine. 5. the shell of Cyprea moneta, used aS money.
t ¶ ती = ke-ke-red the cucumber is so called in Kunawar (J@.).
my my warft 11, of a fabulous snowy mountain situated to the north of a river called Patru, where a medicinal plant called Tiyjaneya grows (S. Lam. 86).
{ शी 9 Ka-ki-ni 1. 3, of a Buddhist literary work, 2.n. of a female Buddhist deity: gr¥rewpdarem} RHR) (D. £0) “ (taught) the rites concerning the goddess Kakini to the ssint Mal-bye Tahafi-ps.””
{ गोन Ko-kusta २, of a river (£ d. ནྲ 589).
¶ पुय
LYS ६४ bha-ys wy 1. vn. of a plant used in medicine, Terminalia arjuna. 2. = गुव eh Res dug-mo Kufk- gi cifenor the “fruit of the tree of little poison” (Nag.).
¥ ཀ།””ཀེ་རི་ཡ། Koteri-ya wafea 2. of a tree which grew on Grdhrakita, or the Vulture-poak Hill of Magadha (K. ko. ¶ 3).
† न्नी ०० applied in Bikkim for ཀ་ गक ka-ko.Ja.
LTA £@-£9-/2 were 1. cardamom, the fruit of Cocculue Indicus; a plant with a berry, the inner part of which consists of seeds with a wax-like aromatio sub- stance. 2. watrcy, gw Saccharum munja, but is variously described as a fruit used in medicine; a poisonous tree-drug; also
Syn. ཚང་མང་ tehaf mah; ཟླ་བ་གཞོན་ནུ 2/2-(06 gshon-nus; FRZA sia-wahi bye-ma (Maon.).
त्र उ ka-ca(aleo ག་ཆ ka-cha) wa articles, goods, effects, property, furniture: ག་ཅའི་རྗེས་ཆུ་འབྲང་པའི་རུས་ཏོ། the king who follows after property; ཀ་ཅས་ཚིམ་པར་ཁྱེད་བ property causes satisfaction.
Syn. हर अवे apyad-lag; WE yo-byag; Karan 1090006 (Bfon.).
MY > Ka-can ०. of a place in Tibet (Deb. ག 45).
ताडे ka-ci collog. 2 कछ 1. 0 kind of coarse white cotton cloth largely im- ported into Tibet from Nepal and used for making prayer-flags. <A piece of ka-ci is generally four to six yards long and a foot and-a-half broad. 2. a kind of muslin ; a. very fine cotton cloth imported from Benares: ཀ་ཅི་ཡུག་དེར་འབྲུ་ཁས་ བརད for each piece ef ka-cé eight bushels of barley.
1१११
ने डेन बभ #3-07 skyem-ray fine cotton cloth. or muslin, so called from its रनर blance to the superior quality of Tibetan paper called skyong ; སྟོད་རས་ལྟ་ཚོགས་ག་ཅི་སྩེམ་རམ། (8. kar. 179) different sorts of cotton cloth, muslin, &0., brought from Upper Tibet ; ने बलम an inferior kind of ककन cloth.
tm 3. kd-ci-i चिद्धि 2, of a flower (རོ, my." 20). कचि is identical with wy and कचो, a plant with an esculent root (Arum colocasia) cultivated for food.
न हि ka-ici sometimes used for 73.
गो हष] Ka-joog an abbr. of the names of two celebrated translators of the Kah- gyur: ཀ་བ་དཔབས་བཅྱེ་གས Ka-wa Doal-brisege and མྱོག ངོ་སྒྲུའི་རྒས་ མཆན अ १५८९६ rgyal-mtehan of Lo0g-ro.
m8 &&-204 = ग उ ka-on.
MBC ka-pha-fa > habitation, a hut (Schir.).
MSA ka-chug 80, like that, accord- ingly; Tey ka-chug mdeog means दे. de-ftar-byed, do like that, do accord- 13817 : ཐབ་མེས་མི་ཟྒོ་ན་མི་ཕྱིད་དུ་ཀ་ཅུག་ མཛད། ° 1/ Aone is disinolined let (him) not do like that” (A. 94).
AT ka-ta in mystio language a term for mother (X. g. ག #16). |
t ཀ་ཏ་ཀ ka-ia-ka 1. 11, of > 056༠. ཀ་ཏ་ཀ དང་སྤང་གིས་མིག་སྨན་བྱས་ན་ཡིག་ཞད་ཐམས་ཅད་སིས་མང་ཕྱེད་ Kl if an eye-medicine be made from kataka and honey, all eye-diseases may be removed (S. Jaw. 88). 2. wa the clearing nut-plant, Strychnes potatorum. A seed of this plant when rubbed on the inside of & water jar produces @ precipita- tion of the earthy particles of water.
ཀཱ་ཏ་མ་ཀ།
MTHS ka-ta-ma-ka n. of 3 kind of bind (K. ko. ཁ། 2).
tT ष्प् Ka-ta-ya, also ག་ཏ Ka-tya n. of a place in Ancient India, prebably the ` ooantry of the Gatae; according to Cs. Scythia; 11. of a district in Tibet.
4
‡ Ha Rey Ka-ta-ya-na nog-can lit.
Katyayana with a hump on his shoulders ; one of the six heretical teachers who disputed with Buddha.
‡ न १९६ Ka-tahi bux 564 ka-tya ya-na
wareramq the son of Kiatyayan!; n. of a
Bhikgu (Buddhist monk) (Rag. ॐ).
‡ Reh Ka-tabi bu-mo कात्यायनो, war the goddess Umi; also the mother of the Bhikeu Katy&yana. ^
‡ गे १28 Ka-lyabs bu आात्वावन lit. the son of Katya. It is said that the fikmily name of Katy&yana was given because the patriarch of the tribe took the
vows of an ascetic from the sage Nada (£. 4. § 187).
t "THX ka-ta-ra nm. of a flower (K.d, 6 29).
ཀ་ཏ་རུ ०-४०-५५ = ३३ ཡིག rebu mig a table of figures made of lines crossing each other and forming squares.
ATA ka-tan=:%¥ rag cotton cloth (Nag. #)
| བྷཾ ka-tam-bha deacribed 83 སློག་ ཆགས་ཀྱི་མིང་ (77. d. 2 463), n. of an insect.
རཿ ग? ka-to-ra= གཞོང་ gehoh 6 basin, bowl; waret (also गु 6" ka-fo-ra) the Tibetan form of the Hindi word katford.
t mon Ka-a-ki कडको a generic name for mountain; n. of a mountain (8ob.).
ཀ་ན་ཀ|
{गोत iy 2 Ka-ta-ki-la wefee n. of 8 city in Ancient Sind (8. Lam. 85); lit. a pillar of grass.
MCAS Kafe Bo-ta Indian n. for the town of Paro in Bhutan (Deam.).
{ श्री om MN] Ke-tu-kan. of 8 fabulous city which 18 described to have been fifty yojana in circumference.
W'S ka-fo-ra ¥. ཀ་ཏོ་ར ka-to-ra.
MTT ka-tha-r& in Kunawar @ sort of peach (Ji.).
MIA a-thi-gt Chinese minister who founded the monastery of Hi kwan- see ( Yig. 46).
ma ka-the v. ཀ་བ ka-wa.
{ तरी ९.३ ग 9-22-4-54 wane (prob. wecey a bird nestling on khadira troes) n. of a kind of bird (ऋ. ko. ने 8).
ཀ་དམ་པ ka-dam-pa «wee, free 1. ए. of a tree; ཀ་དམ་པའི་མེ་ཉཏོག दन्द पुष्य the ke- dumba flower; the tree Nauclea cadamba, a tree with orange-coloured fragrant blossoms. 2. gate Race AcRe faq h he: | (Rag.) 3. of & species of bird of a deep blue colour and also that ox a tree. 3. a kind of grass.
ཁཀ་དམ་པ་ཅན ka-dam-pa can cloud, ¥. སྤྲིན་པ aprin-pa (Mion.).
{ गणा ka-da-ka we also 7% £. da-pa 1.n. of a fruit. 2. 3. of a bird (KX. d. ५ $0).
{ NAS ka-da-pa wera. 9. of -a fruit (རྫ. द. न 808) ; prob. afta the fruit of the tree Ficus rsiigtosa.
t तमती ke-na-kam wae gold; a pedantic synonym for 48% gear (Mhon.).
ཀ་ན་ཀ་ཝཁྲཿ།
¥ PSA QRH ered 2. of an Indian paodit who visited Tibet (J. Zaf.).
LATHS ६०-१०-९० (prob. कथो) lit. sprouting; generic name for ® tree; the plant Abrus precatorius; जेर नेम दि मे ym ། the flowers of the ka-na-fea tree (K. 9. a 297).
+ ཀྐ་ན་ཧོ་ན #4-༡༢-/༡༠-༠༩ woe n. of a tree (K. d. ॐ 428); way the plant Commelina Bengalensts.
TAA ka-na-ys n. of & kind of weapon; 8 short lance attached by a string to the arm, by which it can be drawn back after having been thrown st an object ; ཕག་ན་མཚོན་ཆ་གཅིག་པ་དང་ཀ་ན་ལ་དང་མདར་པོ་ཆེ དང་། in the hands, a sword, ® lance and ® large arrow (K. ¢. ཐབ 113).
{ कना Ka-ni-ka 3780 364 कनि n. of a celebrated Turugka (Tartar) king who ruled over Palhava, Kashmir and Jalandhara (the provinces of the Panjab and Kabul) in sncient times ; he embraced Buddhiem and is said to have held the last great Buddhist Council for the com- pilation of the Mshdyina Tripitaks in the first century B.O.
ATA Ke-gnam n. of ® province of Tibet north-east of Kong-po; ག་གཞནས་པ ke gnam-pa 8 native of Ka-gnam.
` ‡ we £@-94-3/@ wea for 4% ka-ne- ya a kind of spear or lance. Wee and कन, ST are synonymous terms.
MTA ka-pate ware the skull ; the forehead. In Tib. Budh. kapela or kapeli signifies either the skull or « drinking cap made of the human skull.
1 बै I: Kaps n. of the language that wns anciently spoken in the country of
ཀ་མི་ན|
Kapistan; 11. of a country.. The Bon Rgyal-rabe (a history of the kings of Tibet), according to the Bon historians, was saserted to have been written in Kapi, the language of the gods, in which the ancient Bon scriptures were mostly written. It is also stated that the Bon books were translated into the language of the Persiane or Tajik people, from which again the Tibetans translated them into the language of Shai Shifé in Northern Tibet.
{ATA II: 1 कवित gum, resin (Ja); the resin extracted from a medicinal plant called gug-pa (Juniper communis). The root is gathered in autumn ०८ spring and being thoroughly cleansed, is out into pieces and beaten into pulp. The juice is squeezed out with @ clean cotton rag, and being poured into a clean dry earthen pot is subjected to a gentle heat. As soon as it begins to thicken it 18 stirred with a spoon till it gains the consistency of resin. 2. the hog-plum, Spondias magnifera ; ® tree; Pentaptira tomentosa; the mane-fig tree; Ficus inpectoria. Also wood-epple tree. 8. > of ® yellow orpiment.
Bond ka-pi ka-tehe n. of a medi- अ plant (K. ¢. ཅ 51); free the plant Mucuna pruritus. ‡ नवै ०-95-46 = भृ वि he-pi.
{ ཀ།པི་ན Ke-pi-na कपिन n. of a king of Southern India who lived in Buddha's time and considered. himeelf the greatest monarch of the world. His vanity was exposed by the Great Teecher, who con- verted him to Buddhism end ultimately veised him to the position of an Arhaf (KX. 2. ༢ 854).
ཀ་པི་ལ་མྨུ་ནི།
{ ཀ་པི་ལ་མུ་ནི wire इनि ०. of 8 Brahmanical sage whose hermitage was at the mouth of the Ganges (8. Lam.).
¥ श पध ka-pif-tha कपितव 11, of a very delicious fruit (X. d. ५ 20).
+ ग] 2१८ ka-pin-da-ka कपिन्दक 1. of a kind of bird.
M5 Ka-pu-ta n. of a place in Ancient India where, in accordance with the curse of a holy sage, adultery and incest were punished with the burning of the house in which such crimes were committed (Dsam.).-
ཀ་བེད ka-peg a gourd; a sort of medicinal fruit (Ze..).
M4 ka-pha 8 tree.
ཀབ I: Ka-tva n. of the mother of Bromton, the founder of the Buddhist hierarchy of Tibet (Hbrom. ཁ 37).
ཀ་བ ]1:=གཉུག་པ gsug-pa qu, ww 8 pillar, column, stake, support ; also tri- dent; Ta ka-gke the neck of a pillar or column; "85 ka-skeg the shaft; ཀ་གཅིག་མ ka-goig-ma 8 small house or temple hav- ing but one pillar ; 24 ka-chen the prin- cipal pillar, a very large pillar; 84 ka-réen the base of a pillar; ཀ་སྟིགས ka-stegs the pedestal of a pillar; ཀ་གདན ka-gdan the base or pedestal on which a pillar stands ; MAEM ka-apufe ® colonnade, 8 number of pillars; ཀ་བ་ཤུལ་ཅན a grooved pillar; न षद ཏི་བའི་ཀ་བའི་ཐོང་ yer प्रामः (lit. the town of houses built with pillars and king-posta) one of the thirty-six holy places of the Buddhists; ཀ་བ་ཁུམ་པ་ཧཅན ka-wa bum-pa-can one of the pillars of the great Jokhang temple at Lhasa, with the upper part of
ཀ་ཅན།
its capital in the shape of a water-pot; नोप हु बभव ཅུན ka-wa shrul-mgo-can the pillar that had & serpent-shaped capital; Wa ཤིང་ལོ་ཅན ka-ica gifl-lo-can the pillar which had designs of leaves of trees round its capital; ཀ་བ་གེང་མགོ་ཅན ka-wa sefl-mgo-can the pillar with a lion’s head on its eapital. These were the names given to the four principal pillars of the Jokhang temple of Buddha at Lhasa, built by King Sron- btean sgam-po about 640 A.D., after the model of the pillars in the palace of the Emperor T’ai-taung, called Kyfi liin tin, the palace of the golden dragon. གནམས་གྱི་ཀ་བ gnam-gyi ka-wa qrearaew the pillar of heaven; ས་ཡི་ཀ་བ ¢sa-yi ka-wa wow the pillar of ༠814]; མེ་ཡི་ཀ་བ me-yi- ka-wa ~«afwew the pillar of fire; ¢® གབ chu-ys ka-wa weew the pillar of water,—these are the fabulous and metaphorical pillars mentioned’ in the astrological works of Tibet. གཡུའི་ཀ་བ gyu-hi ka-wa a pillar of turquoise, or one that is studded with turquoises (Lha. kar, 18).
ཀ་ཁོལ་མ Ka khol-ma 11. of a historical pillar in the grand temple of Buddha at Lhasa, insids of which the earliest known MS. of Tibet, called བཀའ་ཅེམས་ས་ ཁོལ་མ།, and said to be the will of King Srofi-btaan Sgam-po, was alleged to have been found in the middle of the eleventh century A D.
नो म्वा ka-mgo the capital of a pillar.
ཀ། ཅན ka-can="A'% ka-wa-can. lit. with a pillar or pillars; 8 house. In the sense of being the supports or upholders of the school of Marpa, the Zantrik sage of Tibet, his four disciples were called "Ts ak ka-can $shi “the four pillars of his
war tT
school.” They received his 573) commis- sion, regarding Buddhism, and were also called བཀའ་བབས་ར་ཞི་ “the four commissioned ones.” The following were the four disciples: རྔོག་ཆོས་རྡོར Chog-rdur of Bhog; वन् क्य क्व मम Beog-name royal-mlehan; རྩོམ་སྱི་མཚུར་དབང་རྡ་རྫི Mishur-dweat redo-rye of Tol; and མི་ས་རས་པ Mi-la rag-pa.
ཀ་གཅིག་སློ་གཅིག ka-geiy sgo-goig 1. 8 small house with but one pillar and one door, gen. a small prison-house. 2. A mode of capital punishment is said to be called 30 when the culprit is fastened to a pillar in a dungeon until he dies of hunger (Jd.) .
yum, ka-bphen the ornamental silk fringes and embroidered hangings made in various mythioal designs for decorating the capitals of pillars
गेव क्वि wee ® strong well-finished pillar
eget, ka-wabi gbyar-pkog a cor- nice; the ornamental projections, do., which surmount.a pillar; the decorative pieces which are attached to a pillar.
mene ka-mah-ma ® house with many péllazs.
नकिष ka-mig the equare space (of about twelve feet) enclosed by four pillars is called a ha-mig; the area or enclosure of a colonnade is measured by the sa-mig.
कृ kates the top of a pillar.
mE katte ("RY he-yeh-tte) the upper part or capital of a pillar.
7% 86-9836 ` इलाह capital of a wooden ; @ plece of timber in the shape of a bow fixed on a pillar to hold the main beam (Lee.)
Tem) T'S the extremity of a pillar which projects over the capital (architrave) ཀ་ཤུབས ka-gubg= नो पदे gan ka-wabs cubs the cover of pillar, perhaps the abacus.
ཀ་བ Q 111: & particular faculty eoquired by a mystio process in which the appetites —hunger, thirst, &0.—are suppreseed. This is one of the six practices of the Buddhist Tantrike who practise yoga (meditative concentration).
WTA IV: पका a large vein or artery in the abdomen ; a vessel in the side of the breast containing vital sir (mwarg), supposed to be brought into action in above mystic process
† ཀ་པི་ཏ #&@5¦/6 ཨ་ལེ་ཁྦྲ་ཊ 11, of a tree, the elephant or wood-apple, Ftronia Elephantum (8. Lam. 88)
{ ཀ་པི་ཏ་ལ ka-bi-la-la 1. n. of & tree
(£. d. $ 489). 2. probably शपित bensoin, storex
MTT .52-5:0-/0, described as Yat gut Reh Re’, 3. of 9 Gandhares Baja— Prince of the celestial musicians (क, my. ཀ 498)
वेद् & नह or གླུ་མ ku-we, gourd. Ia the distrigt of Peg-ma gkog in Tibet, just north of Assam, the gourd is called ergy anbum : ཀ་མེད་འབྲས་ཐུས་ཚ་འབྲུ་གཙོད་པར་སྱེད། the gourd fruit cares fever and diarrhoea : ཀ་མེད་མ.ྲིག ནས་ཅུ་རམ་དང་ཐཆང་པར་བྱས་ན་སྨག་ཏུ་དདུ་བ་སིེས་ཐར་ཕྱེད་དོ| burnt or baked gourd eaten with molasses cures bloody diarrhoea (X. 0, $ 47)
{ MTA £=; n. ofacity in Ancient Udyana, 6.9. in SgTUs. U-rgyan yul pro-
. 1. \ the modern Ka + ཀ།པོ་ཀ། Ka-bo-ka n. of a Prince of Ancient Kabul (8. Lew. 17).
གམ་ཆ།
{कमक Ka-ma-cha or U4 Ka-mue tsha काना n. of a sacred place in Assam where there is a stone-out symbol of Kali, the Hindu goddess.
ती म ka-ma-ta the lotus (Nag.).
ཀ་མ་རྩི ka-ma-teéi eafe ® kind of 7 8. 1311111 01 དུ་འགྱུར | “if the root of ka-me-tss be placed
on the top of the head, sleep arises” (X. ¢, % 66).
† ཀ་མ་རུ kema-rv 1. Kimeripa in
Assam. 2. alabaster (Sch.); Eyres rdo ha-ma-ru-pa marble.
तीमत ka-ma-la wae 1. the water- lily, lotus Nelumbium. 2. a river. 3.= Yarden grog somg a consulting or reflect- ing mind (Mag.). The word Kamala is variously used by the Tibetans, and the following synonyms of it (both symbolic -and metaphoric) are enumerated in the work (Nag.) :-— Byn. gt sgradi she-ma soft tones;
ge Actgu @ branching 1706 ; སྨར་པོའི་སློས་ཁུམས |
glak-pohi myog-bum the teats of an ele-
phant ; ཐུབ་པ་རབ་མ་ཆོག प्रवरदुनि n. of 8 Buddha ;.
वदेन् "4 bden-gmra-wa one who speaks the truth; rays nam.mkhab the 957 ; ནོར་བུ १००७४ a gem; སྣང་བྱིད་གཏེས་པ gnah-byed gaie- pa the second luminary, the moon; མེ་སྨང་
ba-glah a 091; པར་གྱི་མཚམས། bar. gyi wishame
the middle zone or boundary: ཁྱ་ངང་པེ bya faf-pa 8791; སྒང་ཆང་ gbron-chah beer made cf honey; དཔང་པའི་གསས dwat-popi geal a lamp, that which clears the sight ; भद ma- he a buffalo; 838g mi-mobi giv a woman's song; Mats 26000 0065 rta a riding horee ; YTR4 yul-phran a small country; རི་དྭགས 14.200 ® deer; མུང་ཚགས་པ lui tehage- pa a collected mind; རིན་པྲ་ཆེ rin-po che
ཀ་ཙང་ཀ་ལ།
precious thing; %=~$%g4 ri-rab-kyi ri-phran a smaller peak of the mountain Sumeru ; ཤིང་ཏ pif-réa a chariot ; གསེང་ཀྱི rh gser-gyi kha-dog the colour of gold.
¥ ཀ་ཆ་ལ་ཤི་ལ qwertte ཆ celebrated Buddhist philosopher of the ancient moneatery of Vikramagila in Magadha, who introduced the Yogacdrya Mahiyina School of Buddhism into Tibet, after defeating in oontroversy a Chinese hoshang who wished to: convert the Tibetans to the doctrine of the “do- nothing ” school during the reign of King །ི་སྦོར་ལེའུ་བཙན Kiri-erof gde-bu btean about the middle of the 8th century A.D.
ཀ་མ་ལི ka-ma-li ® very sharp sword (Mog, 8); ཕག་པ་དབུ་ན་ཟླ་སྲི་ཀ་མ་ས་སྨད་དབུ་ཐོགས་པ། (2. 2.) grasping in his nine hands nine lotus-hafted rasors.
TETRA + ka-mu-la rdo-rgyad n. of a sort of or steatite found in Central Tibet (Jd.).
ms རྐད་ཉག ka-tea thed-flag rusty and crooked: རྱྱར་ཐུར་ཀ་ཙ་ཞེད་ཉག་ཡོད་པ་རྣམས། = “the steel ribs of the coat of mail which are rusty and bent ” (ग).
† ཀ།ཅཾ་རུ་ཅ་ཀ། wyeqe 2, of a kind of bird (£. ko. 4 3).
= [गौर Rak ka-tsa-lin-dé (prob. =stf- ང་ས) ྩལ་རྫས་ཀྱི་གོས dress made of ® heavenly stuff, 6.6. the finest kind of silk which is used for presentation at an interview, or when making en application for any favour, &.; 2. of a very fine cloth or linen made of KAcilindi (Les.).
t ग्नी 3 ०-14-9 n. of = Bhikguni (Buddhist nun) (Z. 4. 4 28).
++ #
t mS aT Ka-tsi-li-ban the Kachili forest: GREP A Qeagey Te apart Few དང་ | on the northern bank of the river BRohite there is the Kaochili forest and a Nepalese stronghold (Deas. 37).
MSTA की = the 308 (Sokir.).
TSS) ke-risay a species of wild oats; it differs from yug-ypo or Tibetan oats and is considered saperior to buckwhest, but inferior to wheat.
- WS द्म n. of 8 place situated
to the east of Lhasa; དཔབྱས་སྙོད་མས་སྲོ་ཀ་ཚས་ལྷེ་ rx, the monastery known as Kea-tshal Lhe-khaf ०६ Mal-groin Upper 0 (Cen- tral Tib +),
ཀ་ཅེགས་ཆེན་པོ Hatching chen-po the tide of a Buddhist work on the genealogy of the Kings of Tibet (G@ya/. 8. 28)
- ¥ AR གྭ श WaTANY described as འི་ཤེན་ཏུ་མཛོ་པའི་སྟེང་དུ་ཡོད་པའི་རུ་གད་ཧྱེ་མཆད་རྟེན་ཞེག་གི་ཡིང་། (Deam.) “n. of an Indian Chaitya situated ou the high hill (of Gay&é Gauri).”
ATX I: ke-ws wae sugar: 4% ་
pe smergan ge) ཤོཊ་ཚ་ནའི་ཙོ་པའི་ཆང་འབུང་ན་ཆུ་ ་ཇོའི་རྗེར་འགྱོན་པར་ཀྱིད་ད ! having taken sugar and arsenic in equal parte, if beer made from the root of Qobsajana be drunk, the gravel of the bladder will be ejected; ཀར་དགར་ སྨྲུག kara dker-gnug brown sagar; ཀ་ར་ དཀར་སྨྱུག་བྱར་སྤར་ཁ་བགའ་བ། ® kind of brown crystallised treacle and honey; ཀར་རོག་ Yq’ kara tog-tog loaf sugar, suger in lumps; ब्बल Rgyal-mo kara suger from Bgyel-mo Rof, situated on the con- fines of Tibet and China; ཁྱི་ཨ་ག་ར bye-ma kara powdered sugar, or granulated sugar ; 05 gel-ka-ra rocky candy (K. y. 3 46).
ཀ་ར་བི་ར།
ཀ་ར IT: tont-pole; གར་རྡིག་བྲིད ke-ra dig-pod a tent-pole with a grooved bulb on top used in some countries; ཚ་དེ་ལིག་ མེད་པ ། or TEM AVA! ® tent-pole without ® grooved bulb on top.
¥ ཀརཉེ་ཚ ०-१०६-७5 ate, mii, wet! a medicinal fruit or berry; n. of the tree Pongemia glabra and Verbeana scuntens, [EM AALS | | karakdea pro- duces natural warmth (in the stomach).
Syn. དུས་བྱིད་གྱེས rul-byed gkyeg; 9 གང་ mar-gyi gah; F595" rtsog byed-ma; wir भवेभवे व bjam-hbrag dhye-wa; देवेन हव 4 tehigg drug-pa; दे ग दुष हवम ३६०१० hig-[cibs (क ६५२.)
{ ग् ka-ra-da n. of a bird, the ory of which is like the sound of a drum. It is described in Buddhist books as like firo in colour, and as located in the abodes of the Asura (K @. འ 16).
MAGES ba-ra-najug a kind of fine Chinese satin (Jiy.). ག་ར་ན་ཅུས་དམ་ཅུས་མ་སོགས་ ཚོས་དང་རིས་མོའི་དྲྭ་ཐས་ ཉྲིས་ཤེས་བྱས་ཨི]| the kinds of satin (called) karanayug and damjug, &e., are distinguished by their colour and the shape of the figures on them.’
"Tx ན་རུས རུས ena-rus a kind of Chinese satin: པར་རཁེབས་ཕས་ཅེར་ཀ་ར་ན་དུས་དང་ཏ་ཞིང དག་ལས་རྒྱས aprons are mostly made of kara- narug and ta-shif satin.
ATR #༠-༡༠-༡༩ in ‘the mystio language of the Dakins of Tibet=the food of pigs (2 g. ཁ 27)
+ न्यर् ka-ra-bi-ra or ཀ་ར་ཝྭི ༥ (७ wire State 1. ® fragrant oleander Nerium odorum ; ® species of soma; a
® 8
ཀ་ར་རཱ་བཾ་ཀ|
particular magical formula or spell for recovering a missile of mystic properties after its discharge. [The name karavira is also applied to the daphne plant, from the bark of which Tibetan paper is made. The creeper called the white karacira rubbed with the blood of the rovk-lisard and the medicine smutha rubbed with Bhrifgiraja, when conbined, make an ointment which cures venereal eruptions on the skin of the penis (K.g.3 49). ] 2. asword or scimitar.
Syn. FRA, s0-sor rgog; THN AAK s0-s0r bshad ; རྟ་གསོད ria geod; དཔའ་པོ་ལག་པ goah-po lag-pa; གསོད་རྟགས་མེ་ཏོག་ཅན 7307 १८०48 me-tog can; མཧུད་གྱེས brgyad gyes; གཏུམ་པོ gtum-po ( Mflon.). |
{ TAS པེ་ཀ། ka-ra ༡ˆ/-56-/4. अररावक ॐ kind of bird (X. ko, 4 9).
t ཀ་ར་ཧ་རི &2~-༡༨7 #@~༡༡== བུ་རམ bu-ram sugar (Sman. 292).
† ཀ་རན་ད་བ karan da-wa कारष्डव.
t नी +> 1: ka-ranqa कारच्छव 1. 8 sort of wild duck; ཀ་རཏྣ་བྱ་སྐད་སྙན་པ་ཞིག་གི་མིང་ །
karanda is the name of a sweet-voiced
bird. 2. arty, also faze, in Sans. a -
basket or covered box of bamboo wicker- work used for keeping books in; a basket for flowers; མདོ་ཟ་མ་ཏོག་བཀོད་པ erosayaa n. of & Buddhist work (X. 2. ཡ 275).
{ PF 11: a, पल white.
{ TAN ka-rag, abbr. of Kagikahi rag, the Benares muslin which used to be in great demand in Tibet. In the sacred books of Tibet the gods are generally dressed in fine Benares muslin. "Twas བས་ཁ་རེར་འབུུ་ཀྲེ་དོ་ | for imitation Benares musim the price per piece is two bre of barley.
10 ཀ་ལན་ཏ་ཀ|
{ग རིའི་བུ་ཚོ Ka-ri-ki bu-mo काल्वायनौ the daughter of Katyéyana ; Umi.
aie 1. a wedge (Ji.). 2. white ag. 8).
गरे z ka-re, probably 9% ga-re. The use of the latter is very common in Easturn Tibet. In Sikkim they say ग ka-te, what P whichP ཨཨུ་པ་ཤེ་ཀ་ཏྱོད་ཀ་རེ་དགའ Updsaka, in what do you delight? (4. 94).
Ay ལ་ཏ Ka-la-ta in mysticism bX འདོད་པའི་སྐྱས་བུའོ། Ka-la-ta is described as a man of lovely appearance (K. £. ག 216).
{ ཀ་ལ་པིང་ཀ Ka-la-pit-ka wefwe a sparrow ; 8. singing bird with a sweet voice. According to Ler. the Indian cuckoo.
Syn རྐྱལ་གསུང་ཡན་ལག royal 5४१ yan-lag: རྗེས་འགྲོ་མ།ངན 7703 0070 mkhan; སྙན་པའི་དཔེ་ཅན shan. 9०0४ dpe-can; FRR rna-wahi beug; हरै དུས་ནས་སྐད་ཟྨྲའི་དབང་ ¿90-7357 dus nag skad emrahs 0५५ (Mfon.).
¥ गयु 7-0-5५ wage 2. of a king. དེའི་ཚེ་ན་རྒལ་པོ་ཀ་ལ་བུ་ཞེས་བྱ་བ་ཁོ་ཞིང་གཏུམ་པ at that time (there lived) a king named Kalaputra, fierce and wrathful (द, my. 4 209).
†ཀ་ལ་རོ་ཟན Ko rosa, lit we, the black lord of death who eats the dead ; n. of a Naga.
{ ཀ་ལ་ཤ sem pitcher, jar; ५ largo waterpot.
ཀ་ལག ka-lag in W. mud; earth and water used instead of mortar; also other similar compounds (Ji.).
प ཀ་ལན་ཏ་ཀ कलक = गवय क 8 a species of bird, probably the 545४
ཀ་ཡེན་དཀ | † ཀ་ལན་ད་ཀ ०-9-22 कन्डक
ཤི, 8 5091. 2. an individual: ཀ་ཕན་ད་ཀའི་སྲོང་ དུ་ཏྲིན་ནས | having arrived at the town of Kalandaka ® དེ་ནས་ཀ་ལན་ད་ཀའི་བུ་ཚོ་དང་ལྡན་པ་ བང་ཁྱིན་བྱང་བས | then appeared Zai-jin the long-lived, son of Kalandaka (K. d. २. $4).
{ ཀ་ལན་ཛ་རི་ཀ། ka-lan-dea-ri-ka ཨུ་ཝུཿ་ལུ.. रिकि 1. a flowering plant; 3180 the flower used in yayia—sacrificial fire (K. ¢. ९ 49). 2. balonging to www, an animal struck with a poisoned arrow; tobacoo.
+ AY AAA ka-iam-ka, described as सुव ཞེག་གེ་མིང་, 2. of a place in Ancient Indis (Dsam. 14).
{ ཀ། ལམ་བ ka-lam-ba कन्य the pot-herb Concoloolus repens, Menispermum calumba ; ॐ medicinal plant: ཀ་ལམ་བའི་ལོ་མ་ཟས་ན་ཁམས་ ear; the leaf of Kalamba when eaten improves health (K. 9. उ 44)
† ཀ་ལཱ་པ ka-lé-pa warq 1. an aggre- gate of many accomplishnients; an accumulation of excellent and wonderful properties in one place or thing (Lea). 2. the Buddhist Utopia; the capital of the fabulous kingdom of 8‘ambhala.
WT a) पढ an abbreviation of the word ka-pa-li, a skull (Lezrz.).
APN कन्य 1. described ०७ མེ་ཏོག་ཙམ་པ་ཀའི་འབྲས་ཁུའི་མིང་། the frait of the magnolia flower-plant ; a bud of that flower (Mfion.). 2. prob. sfware, a plant bearing ॐ nut which is used as a febrifuge, grey Bondue.
t ཀ་ཡིང་བ། Ka-lif-ga or ཀ་ལིང་ཀ 2-7/#- ka @fay 1. 0116 of the thirty-six Buddhist sacred places said to be situated at a distance of 60 yojana 8. E. of Gayi—aleo
11
ཀ་སན་ཀ་ར |
the birth-place of Vis wantara (Dus-ye. 59). 2. 8 bird, a native of an island or maritime province of India bordering on the Indian Ocean (KX. d. 4 18).
Ta ka-le or न वेव kaleh saddle-
cloth (ग).
† ཀ་ཤ धमक gpat-ries (Hag) ® species of grass (क. 2. 4 91); ym Saccharum spontaneum.
t MAMI: ka-¢i-ka the finest Benares muslin ; cotton cloth of the finest texture formerly manufactured in Benares; कवे ने गह wrftttge Bonsres muslin which in ancient times was of great repute. It ¥ said that even the gods longed to wear clothes made of this material. According to Cs. ka-ci-ka means a kind of flax as well as linen cloth; གྤ་ཤི་གའི་རམ་དགར་པ། white Benares linen; ག་ཤི་ཀའི་འབྲུ་རྒུམ the oil af kagika grain, prob. linseed oil.
{ mam IT: of Kashi (Benares); an inhabitant of Benares.
शमेन कथकर ka phra-mo fine flax ; Benares muslin.
ཀ་ཤེས། ka-¢ig, abbr. of ལཱ་ཤི་གའི་རས, cotton cloth. |
{MAX £=. n. of a place or island in the Indian ocean (XK. d. 5 $19) : WAS one of the nine divisions of Jambu- dvipa.
ङ ka-ea the oollog. form of the expression བཀའ་གསལ bkak geal, a definite order or clear message. Aocording to Jd. kasa and kaso are mutilated forms of བཀའ་བརྩམ 0626 bstsal, meaning in Ld. ° yes, sir; very well, sir; at your service.”
TAP RAS ༠༠4; kore gaye: ཁྱེར het ix “n. of a city of Ancient Indie” (Deaw. 25).
ཀ་ཧ་ཌ་ཡ་ན་ཤི་ལ།
གཱ ཀ་ཧ་ན་ཡ་ན་ཤི་ལ Ka-ha-na ya-na ¢ 43 8, of on Indian Pandit (Vig. 30).
༢ ‡ नानु त '་མ Kak-ku ji-pa n. of an mdian Buddhist sage (XK. dun. 52). .
t भरती Keko-fa weite a secret abode of the Dakint (KX. g. ཀ 837).
MAY kagor ཀག་མ kag-ma mischief, harm, danger (Lez.) ; ཀབ། 07 ཀྲེག or #4 implies some accident or injury ; ཀག་གིས་ཡངས=ཏད་ཀྱིས་ཕངས had-kyis lafg fleecing from harm; "79" ཕངས་ནབ་འགྲོ་བ། going from a place which has not suited one owing to bad luck or “any accident; aleo te run away from a place from fear, adv. गव येम suddenly (Sch.).
AYA kag-ka-wa wawa n. of 6 species of bird living on the Vulture-peak Hill near Gaya (KX. ko. ¶ 2).
`+ ཀང་ཀ ०.6५ @@, waten 1. crane. 2. in Tibet a bird that feeds on dead bodies and is therefore called ह dur-bya the bird of the cemetery.
TESA kaf-ka-ra कषर 1. ०. of ४ flower described as growing on the Vul- ture-peak Hill of Gaya (K. %. न 4). 2. prob. aye the plant Alangium hewa- petalum.
ཀང་དང་ཀང་ Kaf-dafl-kif prop. 11. of a terrific deity,a Ddkini. When the monas- tery of Sam-ye was built, the image of Kaf-daf-kii was placed on the first floor of the principal temple (Gyai. 8. 87).
+ ཀ།ང་ཚ་རྒ Kaf-tsha-rafiga a place in Ancient Bengal, called Gaur in the Indian language and Gha-brod in the ccllog. of Tibet (S. Lam.).
12
ཀ།ང་ཊ་ཀཱ་རི |
MK kadin La. sometimes used instead of the affix 4 ka, ¢g., TC" ghit-kad, ཅང་གཀད teah-kag ; also མཉམ་གད mitam-kadg (༩2) -
तीम I: kan (866 4 kha-na) the side or 1811 : སྦེ་ཆུའི་མར་ཀན་ན་རྔག་པའི་ཡུལ་ཡོད་པ་ས། on the further bank of the river Sri-chu there being a country of brigands (A. 27).
नम 11 : also spelt སྐན skan, to 0868 absolutely from : ད་ཉི་ཆགས་སྡང་ཀྱེད་དེ་ཀན། “now give up anger and passion”; 424 cease to tell anybody. Here the word मेन् kan is at emphatical prohibition (Bos.).
AP 111: 1. are the palate; in pad- kan phlegm ; lit. the plywer of the palate. 2. हारक that seizes or takes away by force. 3. warw a thorn; an illness; a disease (Zez.). 4. n. of the pulse felt with the middle finger called kan-ma.
{MAS Kan-w-ka किक district in the east of India (K. d. ར 267).
¥ नाग STEVE (lit. the daughter of
‘the hunchback) «regu, also written
mvgiya Kar-nyabt yul, a city in Ancient India, the capital of which was Kanya- kubja, the modern Kanouj (K. du. ९ 181).
APH kan-ma the middle finger.
† ཀ།ན'ཅི་ Kon-tsi कादौ 11. of a province, and also that of a city of Buddhist fame in Southern India (Dus-ye. 39).
1 गहठनार kon-ta-ka-ri waratft + wild Rebus ; 11. of a plant, Solanum sagut- ai; also the fruit of this plant; ® drag useful in stopping fever ; a thorny stiok.
गव
Byn. རིགས་ལྡན་མ Rigs idan-ma; ཡུས་དཔོར་བྱེས 3⁄7 bkhor 859 ; PTR stag idan; TES tshe idan; BSW tsher-ma ༠3༡ ; ཅུ་བ་མོའི་རེག་ཅྱ rteub-mohi reg-bya; FUWaK™ phyogs कन ma; BUSS skul byed ( fon.)
METAL kad-kod =ཀོ་ཐ་ཧོང་བ hide ; un- tanned skin (Mag. 5)
MET kab-sa shoo; leather shoes of Hindu fashion used by the wealthier Tibetans (:73.).
LAP ར༠༡༡-༢༧ ཀང་ཀ कय ཇཾ་ས་ཊ་ན ༡@- la ta-na ཨྲབ༔་།ཆྱ་ཨམ། crane.
‡ तोम. पै"य kam bi-la ® kind of tree growing on tle Vulture-peak Hill near Gaya (KX. ko. ཀ 3) ; prob. the plant Crinum Asmaryliacec.
¥ ཀམ་པོ་ཛ ५१-2०-29 wee 1. 9 country in the north-west of India (Vai. 9); written Kampo-rtee (Jé.); n. of a fabulous city said to have contained an ares of s hundred yojana (8. Lam.). 2. modern Cambodia, anciently called Champa.
नण विन् Kam-bo-dsi-ka 11. of the coun- try, also of the people, as well as of articles that come from it (क. de. ९ 148).
MS, kabu water-melon (Soh).
M23 Kabu-his 3. of 9 Chinese minister (Yig. 24).
A kar, also kar-kar, great pain ; suf. fering (Zez.); ཀར་གང་ཐུག་ཡངས ། hing pain (Nag. 4).
གཀར་སངས་པ kar lafit-pa = ད་རུག་འངས་བ nag sug
late-pa (Kag.), irritation or pain in sick- ness ; exacerbation.
18 TW |
{MAG ६०६८-4 or We wes, the con- stellation of “Cancer.” It is represented by the frog (gv) in Tibet.
ॐ] कि कि । described as ཞོར་ཁུ་གསེར་ཁེ) « yellow gem or precious stone (K. @. = $96).
गास kar-skyin loan ; in polite lan- guage v. §4 skyin (va.).
ཀར་རྒལ Kar-rgyal a Nage (8. £).
FSS Kar rgyud members of the line of the Karma-pa hierarchy; also an abbreviation of the expression Harma- pabt-rgyudpa.
ཀར་ཆག kar-chag (3190 written དཀར་ཆག) a register ; list ; index.
+ ཀར་ ནི་ཀ། kar-ni-ka वर्षिक, ufterc ए. of sflower of the shape of an ear-ring (K
9. འ 3); the flower of the tree Pierosper mum acerifolium and of Cassia fstula.
{IRR DX ६०११० kye-rax*4 teha-le borax (Sman. 484). །ནི་ཀ། karni-ka in mystic language = Reg drij-bu, a bell (K. ¢. ཁ $7).
t MR kar-ma = འཕྲིན་ལ་ས bphrin-lagor ལས commission, service; action; work
“that which is produced from action
mara Karma-pa (in Nepal called wfie) n. of a Tantrik school of Buddhiam. The head of that school in Tibet holds the title of Byyal-wa Karma-pa. The followers of the school are generally designated by the name of Karma-pa.
aerate Karma-gits-pa the second head of this sect, named Paky or Baky,
१ ११।
was invited to Ohina by the Emperor Kublai Khan. The third chief, called Kar- ma Rat-byuh rdorje, was invited to Peking by the Emperor Temur Toakwan. The fourth Karma Rol 7436 rdorje was 9 friend of the last monarch of the Mongol dynasty. The fifth Karma De Oshin
14
grege-pa was invited to China in the reign =
of the Ming Emperor Yuuglo (Zof. འ 10)
ग शुन hs’ Karma bstan skyoh the last of the Sde-ba Gteaf-pa or rulers of Tsang and U whom the Mongol Chief Gu-shi Khan overthrew (Zod. འེ 75)
ཀར་མ་པར Kar-ma ba-dera W4Te 11. of an Indian pandit who worked in Tibet for Buddhism (J. 226.)
ཀར་སྨག kar-gaug oor ཀ་ར་སྨག་པ ka-ra- १११५-9 brown sugar or treacle (Jig.)
गीर OY kar-yo (6180 written དཀར་ཡོལ, meaning white ware) porcelain; china- ware ; 3, china oup.
ཀར་ལང་བ kar-lah-wa to stand up ; to rise suddenly (J@.)
+ ཀ།ད་ཤ་པ་ 3 kar-ca-pa-ni कार्वापक 1
coin in Ancient India, or a weight of varying value; a tola or one rupee weight of gold; the value of two Tibet sho: reg यवमन्त | manu (a sogs md-ga-ka, དེ་རྣམས་བཅུ་དྲུག་ཀང་ཁ་པ་ཌ། do-rname beu-drug kar- ga-pa-na, रे बे PRA HEE | de Hebi ni geer- sraf-fo (Nag.) five manu make a mdgaka, sixteen misaka make a kar-ga-pana, and four of these make a gold sran (६.०. half a fola of gold). 2. འཕྲོན་བུ་རྟོང་དྲུག་བཅུའི་རིན the value of 1,600 cowries.” 3. कर्षापक & coin or weight of different values=karga: if of gold, weighing sixteen maga, which are variously calculated ; if of silver, in value equal to 16 pana af cosries, 8.2.) 1,280
ཀཱཱ་རྟ་ཀ། cowries, commonly termed ® kahan; if of copper, it weighs 80 raktika, or the same as of gold, about 176 grains.
ཀར་ཤུབས kar-cubs (abbr. ox དགཀར་ཡོས་ཧི་ ཤུབས gkar-yol-gyi cubs) the cover of a china tea-cup, generally made of iron, brass or silver: ཀར་ཤུབས་ལ་བྲེ་བརྙ kar-cubs-la bre-beu (Risié.) “for the cover of a tea-cup made of silver (the price is) 10 dre.”
ཀར་ས kar-sa 7. of a kind of brick tea; also called हद {7497८ (geen tea) or gRETR Laf-ja pa-ri; also the tea that comes from the Chinese district of Jai: སྗྱང་ལམ་རྒྱུད་ལ་ཀར་ས་བོད་མཐེང་གཉེས, ད་ལ་ལྗང་ཇ་ཞེས་བུ་གྲགས་ द्म | by the Jang route (come) both Karsa and Bod-thing (teas), now well known as Jang-ja (Jig. 23).
ཀར སྤག Kar-Sog, an abbr. of Kar-ma- pa and Sog-po, followers of the Karma- pa sect and the Mongolians
AN M5 YR Harti sgaf n. of a place in Tibet.
ཧཾ nia kalpa for བསྐལ་པ bskal-pa कश्य, an age; a mythical period of time.
+ AYN ka-ka काक 8 crow.
# पि ग ka-khi-da. (mystic) door; en- tranoe (K. ¢. ཁ 28) ཀ་འཇི #4-5/5 == ཀྭ་ཛི &:02-737 8. shirt; 8 Chinese jacke* (Sck.). In Chinese Kua-tau. † ཀ་ཏུ་བུ་མོ Ka-tya bu-mo described as དབང་བྲུག་གི་བཙུན་མོ་ཨུ་མ། the goddess Uma,
` wife of Dwai dphyug (Mion.).
ཀ།་ཏ་ཀ། ka-ta-ka fish (Sohtr.).
ཀཱ་པ་ལི། 15
ཧཾ ཀྭ་པ་ལི རཤ-96-# ware human skull; 6ण made of skull: དངུས་རྣམས་སྨར་ཐར་རྒྱས་ཏེ་ལྣ་ ཐ་སྲེང་བརྙག། (4.121) having made the silver pieces green, (ho) put them in the skull-cup.
‡ वे Kateri wt the river द Cauvery in Mysore, ® river said to be half ® yojana broad and 300 yojana long. On the banks of thisriver are flower gardens (ह. d.% 268). 7
‡ ཀྭ་ཙེ་ཀྭ ka-tei-ka 1. atfyat, also as sft, 9 epecies of bamboo which when bent by the wind is said to emit fire (KX. 4. ར 287). 2. कुडिका 3 plant bearing a red and black seed used as a weight, Arbus precatorius; or another plant bear- ing a pungent seed, Nigella Indica.
thy ८-००-६ कारि aphorism ; purely Sanskrit yet largely used in Tibetan works (ཚུ་བཟི་སྕ་རེ་ཀ། 7) ; = ཚིག་ཕེའུར་བྱས་པ ॐ Sétra or Udana in verse.
‡ ཀཱ་ལ་ཀོ། Ka-la-ko 3 country beyond the sea into which the Indus flows and
where the finest coral grows (probably @ marino province or island in the Persian
Gulf) (5 d. = 280). :
༈ ཀཱ་ལ་རྫོ་བསང त deep blue-black colour (Seh.).
¶4 2772-2 eral. a city in Ancient India which was twenty yojana in ares (8. Lam). 2. a sort of grass, Saccharum spontaneam
भग kwa or 3 4 Oh! कथय kwahi grogs-po Oh friend !
' ཀི་པ]
ष्प् kee-ye an exclamation used in calling some one, generally a subordinate.
a keha this word in its mystic signifi- cation is symbolic of the source of all. Dharma (matter and phenomena), and demonstrates that they are subject to
‡ PSUS kpe-tra pa-ia सजपा (Schr.) ® deity protecting the fields; in Badh. a guardian of the province of a Buddha's work,
A) bv nwmersl for thirty-one.
iy ཀི ki-ld a hortative utterance in the invocation of spirits: FHFTRR Yak | “ Hail, O, ye gods! to-day is warm !”
AME kiko 1. wild lock (893). 2. described as ས་བདག་གེ་མིང་ 2. of a demi-god, a 496, It is inauspicious to do any work of merit when Kikai comes near.
ry ki-gu & hook; the vowel sign ४ which resembles a hook in shape.
iy an ki-rgyuh = mystical invocation signifying “Lord”: ཀི་དླུང་ང་ཉི་ཧྒོ་ཝར་ཞི་བླ་པ་ཏ | “O Lord, be appensed by this prostrate (devotee).” It is 8 mystic charm to pro- pitiate the Bon-po deity, called Cen-geres Mi-mgon rgyal-po (D.R.).
t iy 5" Ki-ta-ka जिवक 1. 3 Rekeasa
or cannibal demon (X. d.& 189). 2. 4 worm or insect (Ce.).
vex 4227 ® shrill shout ; a savage howl.
ཀི་པ &༔~26 a volume, &0., marked with the letter 9.
“Aya
पम hi-ma atcording to Sehr. ® cor- ruption of the Chinese word 5563, a lyre with seven strings. (Pilgrimage of Fa- Hian. Caloutia, 1848, p. 365.)
हे sett taking; NOOSE bt pea to tickle (Jd.).
[नीरः wrens (mystic) «flower
(द. g. > 86).
† ཀི་རི་ཀན ७-75-3४ wee, wwe ^ kind of popper, Piper chaba; ཤེང་ཨནྐ་དགར་ཐོའི་རྩ་བ་ དང་ ། ཀི་རི་གན་དཀར་པོའི་རྩ་བ་དང་། (K. 9. १ 370) the roots of white erka tree and roots of white kiri-kan (are used in medicme).
† ཀིང་ཀ་ར ister few<t ® servant or an emissary.
† नीता bit pe ks figs * kind of flower; the treo Butea Frondosa ; a tree bearing pretty flowers.
† गीमव kim-pa a pretty but bitter fruit, erroneously for }r7% kim-pa-ka.
‡ ཀིམ་པ་ཀ kis-pa-ka किन्याक ® fruit, Cu- curbétaccons plant, Trichosanthes palmata ;
16
TINS]
. † ཀི་ལ་ཀིཌ་ཁཾ Rieke feefew 1. on epithet of Siva. 2. ® town in Ancient India. 3.8 Rékgasa King (XK. 9. མ 623).
4. an onomatopoetic for sounds or cries
also possibly Cucumis colocynthis. ཀིས་པ་ཀ་ཡི་ ་
ཁྲབས་བུ་མཚུངས | yates yRaqwragge ། སྒྱུ་མ་བཞེན་ དང་མི་ཉྟག་པའི། འདོད་པ་པ་ནི་མི་ནམས་ཞུགས། (K. 2. ཡ $25) men entertain desires which are transient and deceptive like the Kimpaka fruit and like fish that eat bait on a hook.
ཀིམ་པ་ལ བ་ལི kem-pa-la or ཀིམ་པ་ལ kim-ba-
la fee @ musical instrument; a cymbal (Os.). |
Ae, 7 2Z@AE 8 species of small red garlic; aco. to some carrot.
ཀིལ kil slowly = J ga-le: ཡ་གཅིག་བརྒལ་ ནས་ཀིལ་སིས་སླེབ། crossing 8 mountain pass (he) arrived slowly (-..).
(७2).
༤༨
+7 ་རི་ཏ་ཀ། Ki-ri /4-54 faxrae the country of the Sapta Kosi in Nepal inha- bited by the Kir&t tribes and called Kiranta; n. of a district in Aaya Sub- Himalay& (Dug-ye. 89).
A
ཀཱེ་ཤའི་འདྲབ ~व bdab འབྲ་བ་།་མ་ཐེ་འ་ཝ, ཤིང་ཨ་བ་མྐག་ལོ་མ the leaf of the tree Achyran- thes aspera used in incantations, in medi- cine, in washing linen, and in sacrifices (༩༠༠). RMR £14-524 +. ཀང་དང་ཀིང 26 das kih.
¶ 1: & 1. for the numeral 61. 2. (mystic) a fairy or तप (K. ¢. P, 179); ཀུ་བ ku-pa, the 61st (volume).
त्रु 11: 8 ory, moan; YM ku-sgra clamour, noise; 443359 ® general ory ; the vociferations of many people together ; གྲྭུ་དེང་ངེ་། the noise of general conversation : དེ་ནས ཐོག་ཆུ་ཁར་བོན་པའི་དུས་སུ་ཁང་པ་ཞེག་ན་ཀུ་དེང་ཇེ་འདུག། then, when they arrived at the bank of Sog chu, there wus the sound of chattering in a house (A. 32).
ཀ་ཀ] ར༦-£ = ཟླུ་སླུ sku-ske प्रहेकिका; ९६ ida-hu an enigma, a riddle, a puzsling question. |
DUH ku-ku sgrogs lit. that cries kukw;=8 बव bya-gag a grey species of duck (Mfon.). |
TINS Ku-ku-ra-tea WRC 8 teacher or trainer of dogs; n. of an Indian Buddhist sage who was also called Kukuripa (ཀྲུ་སུ་རི་པ) (X. dun. 45).
त 7१६३
ཀུ་ཀུར་ཏ་ཐཱ་དཧཱ Ku-bur-ts 86-26 gyr- གྭ་(== རི་བྱ་རྐང་པ་ཅན 2. of ® hill in Magadha ( Dean. 17).
17
གྭ ཀེ Ru-ke, erroneously for གུ་གེ Gu-ge,
part of the province of Nga-ri in Tibet.
7s ku-co कोख, VEE, NWA noise, 6182:001 ; ཁྱི་གྒན་ཀུ་ོ་འདོན་པ་ན རྒྱུ་མཚན་མེད་པར་གཞན་ དག་རྒྟུག། when an old dog barks, go else- where without explanation (8. kg.). श Sa noisy, clamorous; gv ar¥rys to speal in $ loud voice (meaning nothing) ; to bewl 005; གྲུ་ཙོ་འདོན་པ to bewl, to cry out, to make a loud noise; F¥3a ® great noise or fumult, an uproar.
ཅོར Ku-cor, 3180 U8, 11, of a place
in Tibet.
བུ་དེང་ངེ ku-del-he: 866 ante ཁུ kw.
ཀུ་ཐེར ར༦-༨༡༠༡=༤ འཐོ་རིས་རླུང „1. | th enly breeze (7609).
{TPA Ki-na-le yore 1, the mandi or Himalayan pheasant; also, & bird with
beautiful eyes which lives in the fabu- .
lows mount Sumeru. 2. the eldest of As’oka. 3
ku-wa or སླེ་བ sku-wa (in Obinese. kus) tg, TS ® gourd; the bottle gourd, Lagenaria culgaris. In the Pema- koi district this fruit is called 9g" a-bum, i.e., nature’s bottle. A bottle made of a dried gourd is also called ཀུ་བ ku-wa. |
Syn. wravge rnam-par royal; Hak -
sdoh-bu rif; STH dra-wa-can; རྔ་རྒྱམ་ཁྱིད
pha slum byod ; འབིགས་སྱིད 3208 byed ; འབྲེས་མཆག °
bbras 98:032 ; མདང་ སྨགས 6625 Ipage (Mfon.). སུ་བའི་ག་ཟེངས། ku-wahi geide 8 float made of long-dried gourds.
गु | 1ཀུ་བ་ལ་མེ་ཏོག 299 १८9 Grew, 2150 wey, the water-lily; aleo, the jujube plant, Zisyphue jajuda and the fruit of that plant. ༈ ¶१२ Ku-bera gtx, Ye Kuvers, the god of riches, the chief of the Noijin
known also as Naga Kucera end wta}q =
Bnam-thoy kyi-bu, the eon of Voailgravage. According to some Tibetan writers, Kuvera is one of the eight keepers of the horses of Vaicravana. ([Kubera, or in later Sanskrit Kucera, originally the name of the chief of the evil beings of darkness bearing the epithet Vat¢ravapa | afterwards the god of‘riches and treasures, and is regent of the northern quarter of the world, which is hence called Kwubera- gupta-dik. Kubers isthe son af Vigrava by Igavida, the chief of the Yekga and $ frien? of Rudra.] (i. प), ༠
ཀུ་བྱེ་མང་ཀི་ Kuby matte + Bon deity who resembles the Bodhisatisa Jampal; the god of learning and wisdom among the Northern Buddhists (2.2). `
तुम ku-ma-raw Gente grer-mchog चद्व leaf-gold (from Ohina brought by way of Oeylon); it is described in (Maton): སར་ག་ནས་ཐོན་པའི་གསིར་མཆོག gold ex- ported from Lank& (Ancient Ceylon).
ཀུ་མུ་ད bend yee the waterily which opens at the appearance of the moon; said to be Nymphaa esculenta: བུ་ཕླད་ཙས་ཆཀྲྭ་མུ་ད་ཡི་ནགས་ཟས ® bush or cluster of water-lilies.
Syn. ཨུཉ་པ་ཕ་དཀར་ཇོ ut-pa-la gkar-po; yar, sla-wapi dyi; THE ca-mos; ག་དགའ s0-dgab; སའི་གདུ་བུ eabi gdu-gu; སྟིང་འབུང་དཀར་པོ 64 bthud dkar-po; FAR sla-was 7765; % site:
WET sa-agrog; “KR sa-solg; adatom,
mishan-mo behug (Bidca.).
~
WE]
4 ཁྲུ་ཆུད་སློགས ku-mud 01004 == rks (61189 or ཟླ་འོད sla-hog moonbeams (MAon.). ३ गुदम ku-mud-dgra, v. ¥* Ki-ma, the sun (རུ) | , ‡ཀུ་མུད་ཅན ku-mud oan, v. YAM ku-mud-
tshal (3༼703.)
‡ ཀྲྭ་མུད་གཉེན ku-mud-gien | इददबन्द् 110. the friend of the water-lily ;. the moon.
+ གྲྭ་མུད་ལན ku-mud-ldan, v. TEV" ku-mud tskal. ` †ཀྲུ་ཨུད་ཁོ་ཨ bu-mud loma = ཤིང་ཡོངས་འདུ་ས་ བརྟོས ། & medicinal plant of the lily species (Mfon.).
‡ Tus 4a hu-mug-tshal a cluster of water-
t TE ku-dea ga 1. 8 treo; lit.- that which grows on the earth. 2. the planet Mars.
mA Kubi 8 devil or demon in Chinese demonology. In Chinese Kuet.
गुरि" ཤིན kubi-gin @ class of evil spirits (Grub.). In Chinese Kuet-shen, “ devils and gods.” |
१ ཏི་ཅཙ ‰५0४-18484 a Chinese work on divination (Grub. ཐ 6).
YA ku-yo sediment of urine from which Tibetan physicians diagnose disease (Med.).
¥གར་ར ku-ra-ra कुरर = SYR 2. of 8 bird; an osprey (Mfon.)
¥ TRAN ku-ra-ba-ka Gwe or कुदवक the crimson amaranth; a purple or yellow Barleria; the blossom of the amaranth or Barilersa.
{ ཀ་རང་ག ku-raf-ga कुरङ्ख the deer;
8180 སྤོག་ཆགས། srog-chags an insect (K. d. 3 462).
18
Tl
༥ ཀ་རུ Ku-ru ge a city in Ancient India near Delhi one yajana in ares; also a province (8. Lam. 30)
† ཀཱ་རུ་ཀུལ་ཁེ .ཚོ-༡་(-&9/-/༡ ཡྒྱབ་རྒྱ་ལུ་། 9 female Buddhist deity associated with Kuvera, the god of wealth; is goddess of might and power; she is also oxlled Re कैम (Vidya). The first sovereign Dalai Lama is said to have acquired great power by propitiating this deity
༥ ཀུ་རུ་པིན་ད ku-ru-pin-da=8'} sha-ike 1. gfe lead. 2. a fragrant Oyperus rotundus; the bud of a flower 3. aruby; cinnabar.
{ एड व्स् bers bende, १, ཐོན་ཁུག mon-lug, the breed of sheep in the sub- Himilayan countries (HAfon.).
ཀུ་རེ ku-re or ཀྲུ་རེས ku-reg कोका, ter चेला, wre sport, diversion, jest, horse- 113 ; ཀུ་རེ་བྱེད་པ to jest; 4825 for the purpose of amusement or fan; ཀུ་རེའི་རིམ་པས་ མི་དགའ་བ། केकिकमेख अरतिः not liking, dis- gusted with, amusements.
{yan \ Ku-la-ka geet @ Srin-mo (goblin) that lived only on lotus flowers and lotus-honey, and resided in the fabulous island of Ramamo (K. 4, ར 280)
{ ཀ་ལན 5 ku-lan-ta gern the country inhabited by an aboriginal race'of people (Dus-ye-)
+ Ty x शि Ku-ld-la for ye" Ku-na-ia.
TSH Ku-lu-ta 8 place situated in the south-east of Kashmir, now called Nyin-ti by Tibetans, by Hindus Kulu (8. Lam. 19)
+74 ku-ca 1. qu, दमे the sacred grass used in certain religious. ceramonies both by Brahmans and Buddhists
ཀྲུ་ཤ་ན། 19
Poa ༩3/00.870203; & grass with long stalks and numerous pointed leaves: श नेन दक्र ཡུས་ཅངས་རུས་པར་ཕྱེད ¡ the grass ०४१0 ensures longevity and imoreases the strength of the body. 2: n. ofa city (K. du. च 159).
Byn. ངན་སེས @4༠-:5; ས་གནས ༡4-79:33, མདུད་ འདུས་གདན 0/6 bdul 9238 ; MESES 6050# अ+ coyan; EB gteak-byed; इन ड Rhrug-kyi rtea; རྱ་ཨ་ཆོག riea-mohog; इक rtsa-quwat (Mfon.).
སུ་ཤའི་གྲོང་ཁྱིར Ku-cabs grof-khyer yarerarct (कुजिनारा) 1. Kus‘ianagara, one of the thirty-six sscred places of the Buddhists, where Gautama Buddha is said to have breathed his lest. 2. n. of Chakravarti Raja (Supreme Ruler of the Universe) ; Titi Kuga chen-po avrga 2. of ® Chakravart! Rajs.
ཀུ་ཤ་ན ར*-74-༡4 3. of ® flower ; also n ¥. མེ་རོག་གུ་ཤ་ན་བྱ་པ་ཧྲིན་པོའི་བུ་ ཨོཾ་ཁྱེད་རྱིས་གང་ ནས་ རོན | whence did you bring that Srin-po’s daughter called Kusana flower (Zbrom. 191).
{ ए 4४ ku-ga-ban-dha རྒྱ་མ་ཐ་མ། 6 gent rich is said to possess the property of curhaog infectious diseases and plague.
ཀ་ག་ལ 9-५-12 == दवे व gye-wa GUS piety, 90110688.
tra" Kuega-li, also तु शवे ku-ad-. hi
|, ® Buddhist sage; the title of a Buddhist monk or priest who has acquired spiritual knowledge and is more devout than 16871164 : སྩིར་པའྟི་ཏ་དང་ཀྭ་ qd gagee heres, པྟའི་ཏྭ་ཐ་བ་ཧཱི་ནང་གི་ཤེས་བྱའི་ कुल य म्व "प थतेर གུ་ཤ་པཕི་བུ་པ་ཟྫོས་པ་ཐམས་ཅད་བཅད་ ནས་ནང་ས་མཆོག་ཏུ་གནོས་པ་པ་ཟེར་ཐ་ཡིན་གྲསང་ ། Fee queda! (Yig.). Generally there are among both Brahmans and Buddhists those called Papdita and Kugali. The
ys title of Pan-¢i-ta is applied to one who is versed in intellectual science. Those who are called As-sa-ii have attained a high spiritual.devolopment by abstraction from material or intellectual enjoyments. In some works it is called 9-56-0.
शु तु ६५१४ ४ kind of lime; a kind of fruit; an apple (༧2); ཀྲུ་ཤུ་ཤིང་ + iA an apple 1966 ; ཀུ་གུ་འབྲས་ཐུས་ཆྲུ་བོར་ཁློག་འཇུགས་གཟེར་ वन्न | the fruit of Ku-gu cures griping and acute pains in the intestines.
LY YY ७-०-५४ is ཆ corrapt form af शुन वै Ku-ca-k.
ཀཱ་ཤུའི་ཁམས kuegubi khamg n. of a kind of bine flower, v. འཕིར: ८64.
Syn. དུས་ཀྱི་མེ་ཏོག dus-kyi me-tog; © 8९१ 2०-6४-१4; མེ་རོག་ཡྨིག་སྨན me-tog smig- gman; भे द्वं 3 me-fog 36; གསལ་ལྡན geal-idan གསས་པབཅན gsal-wa-0an (क ०09.).
† TATA ༦-/༠-༡༩-༡༩ ་བྱ་ཐེ་ཐ་ཐ * 34 of lotus flower (,%. 2. རད 284) ; > gene- ric name for water-lily or lotus.
+ नक्ष" Ku-ea-ra gat an Indian pandub who preached Buddhism in Tibet (J. 2५). 7 |
TY AAGS Keve-k ५१००,० padi n. of an Indian Buddhist sage (ཨོཾ, dun. 18).
{ TTA ku-eu-ma gan 1. སུར་ཀྲུམ gur- kum saffron. 2. a flower (Sman. 428).
Ty? Ku-eu-li 8 Buddhist exorcist ; a Naljor or Buddhist, yogi who carries a small hand-dram (called damaru which is generally made of 8, human skull) and a thigh-bone trumpet in his hands, and pro- fesses power: of exorcising evil spirits, |
UTA Ku-eu-lubi spyod-pa the practice of the Shaman or Buddhist exorcists; 7S ལུའི་སྨྱད་པ་མཛད་པའི་ཚེ། (4. 86) when practising the rites of a Ku-su-ds exorcist.
3909 ku-su-iu-pa is a word of Zantrik mysticiam, its proper Tibetan equivaJent being གཅོད་པ goog-pa, the art of exorcism. The mystic Tanirik rites of the Avadhauts, called Avadhitiipa in. Tibet, exist im India.
नुमे FR Ku-se-rdeck 2. of a fort and also that of a district ix FH" Khoms (8. kar.).
नु वर्षु iu 59: the shrill ejaculation 3700; 210, &o., made at the time of sacrifice to the earthly gods, demi-gods and spirits by priests, &o., in Tibet: gtqtqar ཟསམ་སིས་མི་ཁབ་པས་བརོར་ནས་ཀྲྭ་བསྡོ་ཆེ the celestial troops in inconceivable numbers surround- ing them gave vent to bewo-bewc.
{73 ku-hu YY the ory of the Indian cuckoo ;. ཀུུ་ཧུའི་མཁུན་ལྡན F¥TS tue cuckoo, 9.6... the bird that cries ‘koohoo’; acc. to Cs. a kind of ring dove.
ཧང་ ku-hraf sheep and goats: 447 པ་ནམས་ཀྱིས་རྒྱུ་འབྲས་ཀྱེ་བོན་ནམས་ཀྲུ་རྩང་དཇ་མ་ ཉེ་དང་ महदव ང་མོང་ས་སོགས།། (7, Bon.) among the followers of Shenrab the Bon-po of the Boys and Hérag-po sects sacrifice sheep and goats, buffaloes, dso, mules, camels, &0.
kug crooked; a hook ; 99 gri-
kug (the kukri),a curved knife ; short sabre ; f
e494 lcage-kug 611 iron hook; 729 fa- kug 8 fish-hook.
गुव शुन 84 = kug-kug by-¢-pa to bend, curve, clinch (a nail) (:/2.),
4739 kug-kug altogether crooked ; 34 པ་ཉེད kug-pa-fid crockedness (Cs.).
20 ཀུན།
नषु ड ‰५0-0४४० ༠0:00 in W (Ja).
ཀང་ཀུནེ Kwh-ku-na possibly the pro- vince of Konkan in Western India (5. Lam. 83).
THY མ kuf-kuma कुज = saffron. Tibetan वु कुन is evidently a corruption of the Sanakrt word.
{ना EX Kuit-dea-ra Fax fabulous silver mountain situated beyond the great sea and at a distance of 2,000 yojana to the south of Nima idan, where ‘the sun never sets. It is full of precious stones, such as lapis lasuli, sapphire, &o., and on the sides of this mountain there grows a species of tree producing a race of men who live only one day; they are born at dawn, they begin to walk after day- bresk, in the morning they are youths, towards evening they grow old, and at sunset they die (X. d. ར 276.).
ཀན kun ufc, खा, निखिल, सवै all, entire, the whole; qa <qyqq) from all pores of the 1131; དེ་དག་ཀུན all those; གཞན་ཀུན all the others; ¥4e's all, every one included ; 44944 in the hearing of 811; མེ་ཏོག་འདི་ཀུན་བཀྲམ་པར་བྱ all these flowers should be strewn about; ya9weka seen by everybody; དུས་རྣམ་པ་གུན or རྣམ་པ་ཀུན lithe without interruption; at all times; collog. 94% kun-ia means “everywhere.” ,
Syn, ཐམས་ཅད thame-cad ‘all; སྣ་ཚོགས gna- tshoge various kinds; भ दुल ma-lug without leaving anything behind; ཆད་པར sa¥-par exhaustively; ལྷག་མེད fhag-neg without remainder: @€% Jug-meg nothing left (Bfion.).
ཀྲུན་དཀྱིས kun-Gkyil, same ae 849594 kun- gyi ¢kyil, in the midst of all; in the middle of all; at the centre.
ཀུན་དཀྲིས་།
` ལྙན་དགྲི་ག རྨ༦༠-93༩1༡ (5༦8-76) == ཉོན་ཨོངས @༠༠- mofg lit. that which binds all; misery,
BAN" kun-hivam (kun-fam) or BTR IR kun-tu bkram “Tete strewn about, spread Over.
ཀུན་སྕེ Lun-skye, same as कुम् ठ व kun-in skye
चग. flowers grow everywhere in summer time.
१९९ ban-gkyed-byed=z HE /56 the heart, mind (fon.).
BFS kun-skyo-wa or WRYS kun-tu skyo-wa WEI, जखन, “TOY, to become penitent; to thorotighly regret: སིམས་ཞི་ཏེན मव् ཀུན་ G'S! his mind was filled with regret day and night.
BGS | kum-skyog agitated, moved agitation.
ཕུན་ཕྱོབ་སྨིར་ Kun-gkyob gif 2. of a monastery in Tibet
སུན་ཁེམས kun-khebg “Tarn, ivy any
eover ; the all-encompassing cover, the sky.
SBA 1: kun-khyad = ནམ་མཁའ nam mkhag च्थाकान, “taq that which encompasses dll things ; the void space, the sky, tho four quarters of heaven.
སྩན་ཁྱབ n= A795 Hphrog-bycd इरि he that takes away misery ; the all-pervading enemy ; the snatcher; the lord of death.
kun-bkhor v. कुम् कदु kun- tsa bkhor-lo, a charm in the name of the Dhyani Buddha called Samanta Bhadra.
MPT ATK kun-kkyab dpal-mo== qr nam-mkhah the sky; 2. of a goddess (Yig. k. 16).
aig kun-bkhyome aftewe a wan- derer; a beggar, ® mendicant who goes to every door for 3118.
91 ཀྐུན་གྱི་རྩོ་བ |
ཕུན་མཁྱེན Kin-pihyon = བསས་ཅད་མཁྱེན་པ/56969- cad pkhyen-pa way, Gq the All-knowing; the Physician; an epithet of Buddha and 8180 of the highest order of Bedhisattes.
TT ITA kun-gkiyen kun-geige omniscient and all-secing, referring to the attributes of a Buddha or Bodhisattva.
ཀྲུན་ཅ།ཉྱེན་སྦོང་ཅིན Kun-mkhyen Hof-chen ® religious teacher of the Raid-ma School who founded a sect. of his own called Kun dgab luge.
Arar LY क Kun-gkiyen chopeke bod-ser the Tibetan hierarch of Sa-gkya, who, at the request of Khu-lugs, the Chief of Horchen, first shaped the Mongolian alphabet.
ATHY Kun-mkhyen | glen whw qua an epithet of Gautama Buddha ( 7. &. 83).
ཕུན་མཉྱེན་དངྱིག་གཉེན Kun-mbhyen dhyig-ghen n. of a lama who was given the religious title of Kun-mkhyen, the all-knowing.
ཀུན་འབྲུགས = kun-khrugs आफु, काच agitated; anxious: g भदे. 4 दर qgqapqny the waves of the sea were agitated:
‰१ र्व kun-bkrud परिजन blunder; illu- sion ; ८90 adj. all-delusive; all-wandering.
इन $ अ kun-gyi mthab the end or ter- mination of all (merits): བསགས་པ་ཀུན་ཧྱི་མཐའ་ ཟད་ཅིང་། ་འབྲུང་བའི་མཐའ་ནི་འཕྱེས་པར་འརུང། the end ༠4 acoumulation is expenditure; the end of rising is fall (5. ¢. 4 830). |
ཀུན་སྩི་གནས kun-gyt-gnag the basis or abode of all (miseries): ན་རྒ་༧ཆི་ཚོགས་རྫུག་བརྫས་ཀུན་ཧྱི་ वेस | the grounds of misery are disease, old age, and death (X, d. > 333).
¶4 3.8 kun-gyi, rtea-wa, the root of everything; wisdom, divine knowledge. འ:ྲོང་དང་མ་འཛོང་ཡོན་ཏན་འཇདི། གུན་ཧི་རྩ་ཁྦ་ཤེས་རབ་ཡིན་། Thi- seen or uuseen talent hu: Prana
ཀུན་ཀྱིས་བཀུར་བ། 22
(absolute knowledge) for its basis, 8.6. the root of all things is wisdom (prajfia) (¢ gy.)
ཁུན་གི་མ་བཀུར་བ kun-gyts bkur-wa he who is respected by all; a learned man, 7. मेष्य व mkhag-pa (Bfon.)
argegyex kun-gyis phyag-byag to whom all paid homage: खव दम qa केव धुव इमः ཤིང་ ། hjig-rien kun-gyis phyag-byag gif, to whort the world has bowed (£. ९. ९ 113).
4499 kun-grub=H A544 sla-wa dgu-pa or नृम ब र gton-sla tha-cnuf the month of October (८०. ).
शुग द्वि Kun-glif, same 86 ཀུན་བདེ་གླིང་ Kun- ४० gif, the place or grove of all happi- ness; one of the four royal monasteries of Lhasa, this one being situated in the western suburbs S558 kun-dgab चानन्द, सैनीद् amuse- ment; great merriment or joy.
*སུན་དགའ་རུལ་མཚན་དཔཝ་བཟང་བ:ཚོ༦/0-77237973/6/- mishan-dpal-baahipo qrreaqe the name of Saskya Pandita (बह की +). |
ཕུན་དགའ་རྩིང་ཀོ Kun-dgab #+-09 n. of 8 `
celebrated lama of Tibet (Lod: ^ 18).
གུན་དགང་ནོར Kun-dgab Nor a lake in Mongolia (Zof. > #1); probably the Gongasnor (Egg lake). In Mongol sor =a lake.
. शुम कव शप kun-ggah-wa bdsin-pa=24 %3 rin-po-che 11, of a precious article or gem (K. 4, ར 894).
ཀུན་དགར་བོ Kun-dgab-bo ara the per- sonal attendant and cousin of Buddha. | སུན་དགའ་འབར Kun-dgah-bbar 7. of the ‘gon of Kun-dgab sftf-po, one of the chiefs of Sa-skya who visited India to study Buddhiam (Zo. ༢).
ཀུན་ཅིངས།
ཀུན་དགའ་འཛིན་པ Kun-dgab 54#-9-2)2 ཆ mountain in Uttara Kuru, the fabulous continent of the north (X. 4. ར 818).
ཀུན་དགའ་གཞོན་ནུ = kun-dggh gehon-nu= 44 Au-se coriander (Sman. 428).
ཀུན་དགའ་ར་བ kun-dgah ra-wa= BEV ¢/:8- ०0 “TTA & grove; any pleasure-grove containing groups of trees, flower beds, artificial lakes, garden houses, shady walks, &o., often surrounded by a wall or fence.
ཁུན་དགའི་དཔང་ཆོ kun-dgabi gwan-mo an address of courtesy for gg 924" ladics
-of the class of Lhacham—her grace or
ladyship : ཡིད་འཕྲོག་ཀྲུན་དགའི་དབང་མོ་མཆོག་གི་རུང་དུ། “at the (feet) of her charming ladyship” (29. &. 49).
QrRgan kun-mgyogs Wea speed ; also as adv. speedily, at full speed. `
ཀུན་འགེབས kun-bgebe= मेन न्वध nam-mihah परिषा the sky; that which covers all; the all-covering.
ཀུན་འགོག kun-bgog that which hinders physical or moral growth.
तुभ. 1: kun-bgro,v. HR nam-mihad,
_ the sky (Mfon.).
ཀུན་འགྲོ पा; snake, v. 4 ghrud @ serpent (aon).
གུན་འཛྲོ་འབད kun-bgro 3562 write to be assiduous: ° ཕམས་བྱ་པ་ཀུན་ལམ་དུ་འགྲོ་བ་ཕ་འབཕད་ 8:881- duous in the manner of performance.
ཁཀུན་འགྲོའི་བྲོལ kun-bgrobi अण बम lam ® road, passage (3780).
ཀྲུན་ཅིངས Kun-cihe सष्लापित 1. that pains, ties or entangles all at all times. 2. way the God. of Love; alsa [0 ཁུན་ཏུ་ཅིང་ས kun-tu ༠8 : ཉོན་ཆོངས་ཀྱི་ཞགས་པས་ཡིད་དུས་ཀུན་ཏུ་ཅིམས། by the fetters. of misery the mind is always fastened down.
ཀུན་བཅོམ།
ཕུན་བཙམ Kus-boom rec, ཝ་མ 1. van- quished; suppressed, fully put down. 2 the vanquisher or killer of all; the lord of death. 3. 3. of a son of a Brahman of Ujjayani (8. 4g.).
BX हव kun-chub ཤེས་རབ geg-rab all-perfeo- tion; wisdom; divine knowledge (X. d. च 26); wert quae he that has compre- hended everything.
ཀུན་མཆོག་ལྡན kun-mechog-idan or ནས་ཀུན་མཆག་
=དུས་རྕི་འཁོར་བོ (Miion.), wieveym, the Tentrik doctrine of Kalachakra.
གྲུན་འཇུག kun-bjug 107 ཀུན་དང་མཐུན་པར་འཇུག | wee, ठैर bringing together; putting in harmony with all.
སུན་འཇུག་མོ་ཉ kun-hyug pho-ka the messen- ger of harmony, that which harmonises or makes everything agreeable, hence= ཀ་ར ka-ra. sugar. པ་
སུན་འཚོམས མོ ×:༡༡-#/0༡65 །ཝ་བཅྩལ, काचादेक 1. Indra, the subduer of all; that by which everything can be subdued or
controlled. 2. Yoga or the contemplative
concentration of the mind.
ན་ང་ཚ་མས་མཆོག kun-bjome 0307 the chief all-subduing (9112]7) ; དངུས་ཆུས་བཅུད་ཡེན་ནད་གདན་ ཁུན་འཛམས་མཆོག། is an excellent preparation of meroury, which subdues all evil spirits and diseases
༧ གུན་སྙིང་ Kun-ghih= Tarendtha. (Ta. 88.) |
44% ६५४१-४ unto all ;in all; everywhere ; in every 617601101-: ལེ་རོག་སྟེང་འོག་ཀུན་ཏུ་བཀྡམ། flowers were strewn everywhere, above and below: “2% Qa qagey! articles of merchandise were spread in every place, inside and outside (the house). When used in raference to time, YR ६५८१-४ signifies : continually or perpetually ; dug kun-tu same 38 དུས་རྒྱུན་དུ dug rgyun-du or དུས་རྟག་ཏུ, at all times, alwoys.
28 ` ཀུན་ཏ་འགྲོ།
इव षु 5#/6-76 bekyed producing every where, all-producing, ४.०. imagination : ཡོངས་ཟུ་ཏགས་པས་ཀུན་ཏུ་་བསྒད། imagination is all- productive (X. 2. ཁ 36).
SF G%G" hun-tu bkhyame wandermg everywhere: £57 gxex gay gra! in the fearful world, ॥.6., in the unhappy states of existence, he wanders about (KX. 2. 9 169)
ཀུན་ཏུ་འཁུགས ह, 8... གཡོ་ འབུས་ཆེན་པ་བྱེང་ག convulsed ; also convulsive, subject to agitation and shaking (Méon.).
ཕུན་ཏུ་གས kun-tu 9@32=སྲེང་རུན་མེ་ཏོག apas- rgyan me-tog or हन डे मेष (autumn flower), lit. the fully developed or blown; n. of a species of daisy which blossoms in autumn (#fon.). ཀུན་ཏུ་གོ་བ kun-tu go-ca विकल well- known ; well-understood ; celebrated.
GTA GAR = Kun-te dgab-war gyur-waki 6276 a fabulous continent situa- ted 5,000 yojana beyond the Western Ocean of (Jambudeipa) India, where there are lions that fly in space: some of the wild animals of that continent are said to live a thousand years (X. d. ར 850).
ཀུན་ཏུ་འགེངས་པ kun-tu-bgete-pa विषधर he that provides for the world, the Ali- Provider ; Proyidence.
ཀུན་ཏུ་དཧྱེད་བ kun-tu bgyed-pa सम्विमिजति to be diffused ; that which goes in every direction: སྨྲས་པ་དང་ཡོ་ཉེ spiritual emana- tions; envoys : འོད་ཟེར་ཐོགས་གུན་ ta rays of light went in every direction
ཀུན་ཏུ་འགྲོ =ཀུན་དུ་རྒྱུ་བ kun-ty १४५४०००४ ཨ་ཨ་ཨ,
wage 1. 1४. ` going everywhere 2 as mot. wind; ® bird. 3. n. of &
spirit.
ཀུན་ཏཾ་རྒུས་པད་བྱེད་པ| 24
གུན་ཏུ་ཐུས་ཕར་ཁབྱེད་པེ kun-tu rgyus-par bycd-pa परिारयति to fully : read ; to make plen- tiful everywhere ; to make ocpious.
र GAYS kun-tu bagrids oclipsed; dark- ness : FSR Farts सुमद वीव पद | the rays of the sun and moon were eclipsed.
ཀུན་ཏུ་བརྙག་པ kun-tu-boug-pa or ཀུན་བཅུག་པ hun-bcug-pa to put in; to employ, engage: སྣོད་འདི་ཀུན་ཏུ་བཅྙག ! put this veasel (or pot) to all uses.
ཕུན་ཏུ་ཆགས་པ = kun-tu chags-pa बच, We, fewn anxiety; yearning, clinging to: ཐདོད་ཤོན་ལ་སེམས་ཀུན་ཏུ་ཆག་ས། the mind remains attached to ita crooked desires.
ཀྲུན་འཇུག་པ १-0-24 = हुव रहब १ = sdug- 2७१०-४ misery, sufferings. `
ཁུན་ཏུ་འཇུག་པ་ སྨོལ kun-tu hyug-pa sgrol= बम བདེན་པ lam-bden-pa the truth about the way to Nirodna, १.८.) out of misery.
གུན་ཏུ་འཇུག་བྱིད kun-tu bjug ९4८८ = 949989 kun bbyuh-wa sin.
ཁུན་ཏུ་འཇུག་བྲལ kun-tu hjug-bral निरो free- dom from sin, or འགོག་པ $gog-pa, entire stoppage of suffering. |
Note-—The above four expressions are used in the higher spiritual terminology relating to Bodhisattva (K. ko. ཀ 286).
ब्रम ठे कीम् bun-te deten= ९९ बुल मर EA dag- gus वर्ण idan-pa faith and reverence; also possessed of faith, respect, eto.
Syn. 984 gus-pa; ལུས་ལྡན gue-ldan; གུས་ पदै gus-par bye; མངོན་པར་ལང mAon-par ldah; གཅིག་ཏུ་སེམས geig-tu seme; མོས་པ mog- pa; ཆོས་ལྡན mos-idan; དད་ལྡན dad-ldan; དད་ ཆསསག་ཅན dad-chage-can; དད་པ་ཅན dag-pa-can; རླག་བྱེད་བ phyag-byeg-pa; नै भद्रै she-sa byed ( Mfton.).
སུན་ཏུ་འཐོར kun-tu bthor waate strewn over, soatrered, diffused, dispersed: &
` ཀུན་ཏ་མིག་ལྡན། ཕྱོགས་ཀུན་ ཏུ་འརྲོར flowers were scattered over every place.
शुम ह् kun-tu dor force perfect aban-
donment: ཚེས་པ་དུས་ཀུན་ཏུ་དོར། all faults should be entirely thrown out. ཀུན་ཏུ་བདེ་བ kun-iu bdews vwaerge
general happiness, prosperity; beatituds (Spyod).
གུན་ཏུ་འདྲེས་པ Kun-tu hdres-pa n. of a river in the fabulous continent of Godaniya (K. d. ར $81).
STS वनम kun-tu 0703 fafa, बलति stability; the all-aviding residence, that which remains at all times or everywhere.
ཀུན་དུ་བརྡུང་བ kun-tu brduf-wa the burning rays of the sun; extremely painful; all- piercing.
ཀུན་ཏུ་གནོད་པར་ཅུར་པ ६४८१-४ gnod-par gyur- pa wafae to do mischief everywhere.
གུན་ཏུ་སྣང་བ kun-tu gnaf-wa WAMTATS 1. the sun; n. of a Buddha. 2. all- illumined, all-enlightened.
UGH kun-tu epyag an usual duty, habitual work; as,a vb. to practise: S97 Wuyi practise righteousness or reli- gious acts at all times.
ཀུན་ཏུ་ལྩོད་བ kun-tu gpyod-pa free or unbridled behaviour: described as 9°23: སྨོད་ཚུལ the Bréhmanical conduct (क).
ཀུན་ཏུ་སྦྲ་ས kun-tu sprag wreatfaa dressed in every way; adorning the body with precious ornaments.
गुमट व kun-tu shyor-ca= Va Hh AWA giving up everything (Mfon.).
ཀུན་ཏུ་མིག་ལྡན kun-tu mig-ldan (lit. with eyes everywhere), described ae 4*'g7' 97 बैर, 11. of a fabulous tree on which grow glit- tering gems; also a plant or tree in [1111 bloom ; འདི་ཕལ་ཆེར་ལྷ་དང་ལྷ་མ་ཡིན་སྱི་ཡུས་དང་བྱང་བླྲ་མི་
ཀུན་ཏ་རོངས།
སྙན་གཱི་ཨུས་ན་ཡོད་པ་ཡིན་ནོ། this (kind of tree) is generally to be found in the lands of gods, demi-gods, and in the continent of Uttara Kuru (KX. ¢. འ 16).
སུན་ཏུ་མོངས kun-tu rmods the all-atunning, all-obsouring ; darkness of mind ; igno- rance: ཡུཾན་དུ་ཆོངས་པའི་དག་འཛོམས་ མཚོན་ཆ་ཡི, saw ga མན་ངག हन् दरे སྲོགས་ཀྱི་མཚག། O, best of friends who guideth me in precepts, morals, re- sources, the weapons for vanquishing the all-obscuring enemy !
སུན་ཏུ་མོངས་བྱེད་ཀྱི་མདའ kun-tu rmolle-byed-kyt mdak wavs the all-stupefying fascina- tion ; n. of 0116 of the arrows of Cupid.
སུན་དུ་འཛོན་ཨ Kunis bdan-ma ववार holding to all or everything; n. of a
སུན་ཏུ་བཟང་བོ | Kun-tu bsaf-po 1. waa lit. good to all and everywhere and at all times; 11. of the first Dhydnt Bodhisatiea, the equivalent of Samanta Bhadra; the Khameuga-Sain of the Mongols. 2. in the Rish-ma sect, n. of the first or Adi Buddha.
སྙན་ཏུ་བཟང་མོ Kunis beai-mo समकमहा 1. is a female figured in conn ection with the foregoing Bodhisattva. 2. akind of flower growing on the Sumeru Mountain (KX. my. = 20).
སུན་ཏུ་གཟེགས། Kan-ts gaigg he who sees all things and everywhere by his divine eye of knowledge; n. of a Buddha, also that of the Bodhisatica Avalokitesvara.
ཀུན་ཏུ་འུར་འུར kun-tu bur-ber WUT a groat noise or uproar heard everywhere; the
25
rattling of thunder ; also the noise of wind
or rain.
གུན་ཏུ་ངོ་མ kun-tu bo-ma=WtY si-dea-dew ( 4०9.) n. of a tree with milky sap.
रुव ह kun-tu bod eraser folly en- lightened; ས་བའུ་གཅིག་པ 32 bow-geig-pa the eleventh stage of Dodhieattva perfection.
ཀུན་རྟོག།
WORE kun-iu ༡༠5-/9 bkhruge lit. very much agitated ; n. of the six des- criptions of earthquake (X. d. ཨམ 259)
ཀུན་ཏུ་རབ་ཏུ་འབྲུལ kun-tu rab-tu bgul lit, moving afd shaking very greatly; n. of a form of earthquake.
1.४.121 kun-tu rab-tu chom-chem aafely lit. roaring all about; 11, of a kind of earthquake.
BTHSTH ANAS kun-tu 1402 jur-jur loud and fearfal rattling or roaring; n of one of the six forms of earthquake in which sound comes out-of the sea and the mountains.
NVR यहुः वयम kun-tu rab-tu gyos lit. everywhere 811 shaken very much; n. of universal earthquake in which the moun- tains and the oceans are moved profoundly.
ཀུན་ཏུ་རིག 1: हक rig ་མ།ཝེ་ཐ་=ནམ་པ་ཀྲན་རུ་ རིག་པ all-knowing ; omnisciont; n. of a deity.
ཀུན་ཏུ་རིག 11:1== श त । (K. 2. ¶ 86).
ཀུན་ཏུ་གསལ kun-ti geal wel, खाना, माल, the sky; clear inside and outside; very clear, lucid, illuminated.
ཀུན་ཏུ་གསུང་ kun-tu geuf > flower mention- ed in the Kahgyur (K. my. ཀ 20).
ཀུན་ཏུ་གསོ། kun-tu geo to heal everyone or repair everything ; the healer of all.
ཀུན་གཏུམ kun-gium were lit. very fierce; དམངས་རིགས། 0118-8 n. of lowest caste in India. |
ཀུན་བཏུས kun-biug WES 11. of a religious work which is full of extracts taken from different sacred books (flon.).
ཀུན་སྟོག། kun-rtog, same as རྣམ་རྟོག rnam. rtog विक्ष्य, वैकस्य, dere, fancy, illusory associations. ;
` ཀུན་བཏགས |
ཀུན་བརྟགས &4/0)-5277293 परिकल्पन ideas and associations.
ཀུན་བརྟགས་པའི་མཚན་ཏེད kun-briage-pabi mishan hig ufcefwererweq one of the three signs, characteristics or Jakgana, ¥, ` मनन् mishan 1/6
ཀུན་བརྟན kun-brian wager 1. support. 2. negligence.
ཀུན་བརྟེན kun-heten खाराघना reliance; re- signation; service or adoration.
ཀུན་མཐོང་གི་མཚོ Kun mthol-gyi mtsho 8 fabuloue fresh-water lake in the land of the Lha-ma-yin or Asura, situated at the centre of their chief city Shubhra Malika. It is said to be five yojana on each side. When the Lia fight with the Lha-ma-yin the signs of victory or defeat are said to be reflected on its surface.
MAR 848 hun-dah bkhon-pa qaarrelling with all; ནག་པོའི་མཆུ་ཅན་ཀུན་དང་འཁོན་པར་བྱེད། 3 person whose lips are black quarrels with everybody (Tan. d. 277).
ཀུན་དང་མཐུན་པ = kun-dah mthun-pa= wrx’ དང་མཐུན་པ harmonious, concordant; agreeing or in harmony with all.
ཀུན་དོན kun-don ante the public weal, general interest, cause of all.
ARC kun-dril-wa= se aga ishad-ma bsdom-pa all taken together.
ཀུན་གདུང kun-gdul wifes, way that afflicts all ; the all-burning one; Cupid.
ཀུན་བདག Kun-bdag विपति, freta the Lord of All. འཇིག་རྟེན་ཀུན་བདག the Soul of the World; the Supreme Lord of the World.
ཀུན་བརྡུང་ kun-brduf 1. an oppressor ; a tyrant: སྐར་ཅྩི་ས་ཀྱི་སྐབས་སུ་རྦྱོར་བ་བཅུ་དྲུག་པ་ཀྲུན་ sen, 2. In astronomical calculations the six- teenth conjunction is called Kun-brduf.
26
ཀུན་ནས་སྡེབ་པར་ཏྱེད| ཀུན་འདར kun-bder अववूति the pulse that always beats = $5q™ risa dvu-ma n. of the central artery. ཁུན་འདྲན Kun-bdren the Supreme Leader; he who leaus all into the way of deliver- ance; epithet of Buddha.
གུན་ནས། kun-nag, same as ཀུན་ལ་བ། %ཾ9/༡༡~-/74¿ समना or सनन्त $ from every place or direc- tion; round about; wholly, thoroughly : ཕྱོགས་མཚམས་ཀུན་ནས་རྭ་བས་བརྟོར། in every direction it was surrounded by railings; ཀུན་ནག་འདོད་པ། to wish from the bottom of the heart.
ཀུན་ནས་དཀྲིགས་པ kun-nas Gkrige-pa entirely darkened ཆར་སྤིན་སྱོགས་ཀུན་ནས་དཀྲི་གས། rain-clouds have darkened all quarters.
ཀུན་ནས་སྐྱེ kun-nas skye Ge, waren produced or grown everywhere (like grass).
ཀུན་ནས་བཁུམས། kun-nag bkhums གུད་གུམ gur-gum saffron (Mfon.).
ཀྲུན་ནས་འགེག་ས kun-nag begs = VR वपर a residence that is closed on every side, a sanctum ; residence of a queen; a convent (Hion.).
Syn. འཁོར་པའི་ཁྱིམ hkhor-wahi khyim ; बर མ་གནས sa-spyod-ma gnag; HRA srufl-ma- can; དག་པའི་མཐའ་ཅན dag-pahi mthab-can: FE कमम gisan-gnas.
नुत मस दव kun-nag hgro सङ्गति commu- nion.
ཀུན་ནས་རྒོད kun-nag rgod= བཞད་གད behag-gag to laugh out (Mfon.).
ཀུན་ནས་རྒེའི་ལེའུ་ཞེས་པའི་མདོ Kun-nag 8006; ९९4४ shee-pabi mdo समनद्ारपरिष्छेदो भान wan the ‘* Satra on the door or entrance from all quarters,” i.¢., of: free entrance (ट. ko. ॥ 287).
ཁཀུན་ནས་སྫིབ་པར་བྱིད kun-nas asgrib-par 532 wrureafa to over-shadow all round, to put into shade in all directions.
co_ | ༢༩༤༤
ཀུན་ནས་ཉོན་མོངས་པ། སུན་ནས་ཉོན་རོངས་པ = kun-nag 9077-/93:073-7)6 सं क्कि made very miserable; pained, dis- treesed; ཀུན་ནས་རྟོན་མོངས་པ་མེད་པ། entirely free from misery (Hdam. 4 289).
སུན་ན་ས་ geen kun-ncg gems qreren, wafer very haughty; arrogant.
གུན་ནས་བཏགས་པ kun-nag biags-pa salva, waa fastened or tied up on all sides.
ཀུན་ནས་བཏུས་པ @&༔4071-3:73 btus-pa aga, सथुश्चय collected from everywhere ; extracted or taken from every work.
སུན་ནས་འདུད་པ kun-nag ddug-pa aw venerated by everybody or everywhere : ལུས་ངག་ཡིད་གྲསུམ་ཀུན་ནས་འདུད་པ། ६0 -reveronce in every manner with body, speech, and heart. .
शुग महारव kef-nag idaf-wa woTETH, wgwra raised from every place; set up well; got-up: སྱོགས་ཀུན་ནས་དགྲ་ལྡང་པར་བྱེད། the enemies rose up in all directions.
AFIT ESS kun-nag sdug-pa नाहार col- lected from every place ; brought together from every place.
* ཀུན་ནས་སྣང་བ kun-nas gnaf-ca = རུལ་བ pgyai- wa the all-illuminator (Sciw.).
སཱན་ནས་འཕཇགས་པ kun-nag byhags-pa མྱ་མུ་ལྷ་ཊཨ་ sprung from everywhere.
ཀུན་ནས་བྲིས kun-nag brie feu, efefen perfectly painted, described, delineated, referred to. |
སུན་ནས་བླངས kun-nas 0075 taken from every place.
གུན་ནས་འབར kun-nag bbar warae, wartia inflamed; ablaze: &9qarqqaqweasa fire broke out in every direction.
ཀུན་ནས་སྐྱོར་བ kun-nag sbyor-wa संदमन to combine; combination; སྨན་ཀུན་ནམ་ཟྒྱར་བ to compound or mix up meuicines.
27 ཀུན་རུད།
གུན་ནས་བཅི་གས་པ kun-nag brtecgs-pa wagfen built up everywhere; piled up; erected.
ཀུན་ནས་མཛེས kun-nag mdseg illuminated ; very beautiful: ཟླ་བའི་མཚན་ཏེད་གུན་ནས་མཆེམ། ། the signs or charms of the moon are exquisitely fine; མེ་ཏོག་གི་ཚོགས་ཀྱིས་ཀུན་ནས་མཛོས་ཤེང་ཉམས་ དགའ་བ | (the garden) from its collection of flowers was lovely and pleasant (क).
ཀུན་ནས་བཅང་ kun-nas 5267 warfe, भशन्ारिक्षा = དཔལ་སྱི་ལོ་ཨ goal.gyi lo-ma n. of 8 tree the leaves of which are sweet.
Syn. ཁོ་མ་མངར /0-༡༡༡༩ mfar; ལོ་མ བཟང lo-ma 5366 (Mfon.).
ཀུན་ནས་བཟོད་པ kun-nas bsod-pa all-forgiv- ing ; very patient (A. (¢, ར 88).
གུན་ནས་ཡོངས་སུ་བརྟོར་བ kun-nag yons-su bekor- wa entirely besieged, shut up entirely, surrounded on भा sides.
शरम भल IRR kun-nae ४18 AYER, समन्त परिकिन्न theroughly ; very excited: སེམས་ ཀྲུན་ནས་གཡེངས་པ། the mind agitated (not being fixed on any subject).
ཀུན་སྣང་འབར་བ kun-snai pdarawa == भरि दद fit-niabs bod-ser all-illpmiupting rays; the rays of the sun (Jffon.).
ཀུན་སྤངས hun-gpahe wigait; SBR bya biaft all-abstracted: way; འཇིག་རྟེན་བྱི་བྱ་པ་ཀུན་ སྨངས་པ། one who has left off all the concerns of this world; he who hes renounced all worldly matters, ‘acts and concerns; an epithet of Buddha.
ཀུན་སྨངས་ཆེན་པོ kun-spais chen-po =རྒོམ་ཆེན the all-renouncer ; an ascetic; a hermit: ` གཅིག་ སངས་ gw སྒྱུབ་པའི་ ཀུན་ Ace ཅེན་ངོའི་ཞབས་ དྲུང་དུ before the foet of the Arch Renouncer whu in one life has attained to: Buddhahood.
शभ §5 kun-spyag 1. समुदा <, wh, समय that which is to be practised at all times. 2. customary or habitual work ; habit.
ཀུན་སྤོད་ངན་པ། 28
ཀུན་ཕྩོད་ངན་པ &/1-57/02 flan-ps ཅུད་སརྦ་མྲ་ཝུ།ཨ a black or fallen Brahman; bad habits, vicious 8008 or professions.
གུན་ཕྩོད་མཚུངས་མ kun-gpyod mishule-ma=— Yew grogs-ma a sweetheart, mistress ( Mfon.).
གུན་ཕན་བདུད་ཅི་དབང་བཾི kun-phan bdug-rtss dwaf-po=¥8 sla-wa the moon (ह. k. 16).
ཀུན་པོར kun-bor all-renouncer: གཉེན་དང་ནོར་ སྫ་ཕ་ཡུས་འཁོར་གུན་པོར། he. cast off relations, wealth, properties, realm and all (X. d. > 244). ` .
སུན་བྱེད་རུལ་ཐོ kun-dged rgyai-po 1. རེ་སྨན་ a3 esfogsman spaf-rtei a medicinal vege- table growing in the graes in Tibet. 2. in the terminology of the Nying-mea sect, the केक (mind) is called kun-byed rgyalpo, the chief agent, the prince of all doings.
སུན་བབྱང་ kun-pbyuh= ཉོན་མོངས रषठदव all- growing; misery ; in.
སུན་ཕྐྱོར kun-shbyor libertinism (see 2448'S kun-tu-re) ५ °; |
ཀུན་ཆོས་དི་བཟང་བཞོན་པ་ཅན ར༦༡༡-༡༡༡༠8 dri-bsad bshon-pa-can=% 9H = dri-shim-po sweet perfume. कि
Byn. १६९ व कि bdod-pabs-drt ; སྣ་ཚིམ་ཁྱེད sna- tshim-byeg ; "KV" flad-bsah རིང་དུ་ཁུབ rif-du khyab ; ཡེགས་པར་ཧྲུས legs-par thul (fon.).
ཁུན་རྨོངས kun-rmofe wet error; the all- blundering (A. K. 72). ` ཀུན་འཛིན kun-bdein सन्धर, सन्धा the all-con- taining; that which holds everything in iteelf.
ཀུན་རོ་བ་བདེན་བ kun-rdsod bden-pa wafwem conditional or dependent truth ; aco ˆ ६0 Was. subjective truth.
ཚུན་གཞིེ &༦༡1-2656= གི་ཨས་ཏེད་ sems-fig ་།ཨུ་ལྭ་ basis; the mind (3770) ; ཀུན་གཞི་ནམ་པར་ཤེས་པ
ཀུན་བཛོད།
wrwafrars= WyaTaR WIT consciousness of self; literally the primary cause of all things, the basis of all; the soul, spirit: ནམ་པར་ཤེས་པ། དགེ་མི་དགེ་འཛོར་འདས་ཆོས་རྒྱངང་བའི་གཞི་ཡིན་ པའི་ཕིར 9657 is a philosophical term for vijadna, soul, which is considered to be the basis of virtue, sin, worldly or spiritual existence, &0.”
ཀུན་ཟ་མེ་ཏོག kun-sa ་/30-/0/2=སྦྱི་ཁུར་ཤེང་གི་མེ་ཉོག flower of the plant called Spyi-shur, which gives blue tint to water (Mfon.).
ཀུན་གཟིགས kun-gsigs ==ཀུན་ཕ་བལྟ་མ།ཁན who 8068 all; the All-seeing One ; that is cognizant of all (7.०. འ 16).
वमक Kun-bsah sawmeg tho all-good ; epithet of Buddha; a Bon sage and teacher.
གྲུན་བཟང་འཁོར་ཁོ 7749-2 bkhor-lo 8 metri-
०8] arrangement in several squares
resembling a chess-board and sometimes forming an acrostic.
ཀུན་འཇང་གླིང་ Kun-bsaf gif 11. of a place of pilgrimage in Tibet (Ded. 4 43).
ཀུན་བཟང་རྣམ་གསུམ། Kun-bsaf rnam-gesum tho three good ones; the Supreme Deity of the Bon religion in Tibet who is explain- ed as having three manifestations: (1) བདག་མེད་ཀུན་མཆང་ facray समन्तभद्र the imper- sonal God or Supreme Being, भे rear རྒུ་ས་པ །, who from eternity has been free and all-perfect; (2) བདག་ཡོད་ཀུན་བཟང་ | the personal God སེཨསཝ་ཏེད་ཀྱི་གནས་ལུགས་ཐོ། as manifest in the form of a sentient being (like Shenrab) ; (3) སྟེན་དུ་ཚོགས་པའི་ཀུན་བཟང | the deity represented in symbol, १.०.) form; རི་རྭ་མུ་བྲིས་དང་འབུར་དུ་བརྟོད་ ཞུགས་སུ་བླུག་པ། representations in painting, figures in relief 0: casts.
ཁུན་བཟོད་ #༦༡-5#07==་ས་གཞི ca-geki were the all-endyring; a figurative name for the earth.
ཀུན་ཆོས་གཅང་བ |
शुन ईज कय Kun-chog gisah-wa a Bud- adhist sect with a fow monasteriee border- ing on Yunnan.
ཀུན་རིག Kun-rig खष्यविर all-knowing; n. of a god ; a learned man.
Syn. sews mbhappa; WAM kun-ges; སྟན་ཧིས་བཀུར་བ kun-gyi bkur-wa (Mfon.).
74" kun-la wim to every one, to all; to everywhere.
ཀུན་པ་མཀྲ་ཤིས་དམང་ལྡན་ཨ kun-la bkra-cig gioat- idan-ma she who gives blessings to all: དབང་ཧྭག་གི་བཙུན་ཨོ་ཨཱུ་མའི་མིར་ ® name of the god- dess Umi, the wife of Mahes’wara ( Mfon.).
སུན་ལ་ཁྱམ་བྱིད་སེར་ཐོ kun-la khyabd-byed ser-po arcreqnt =f ghi-wah (Sman. 107) ® bright yellow pigment prepared from the urine or bile of > cow, or vomited in the shape of scidcle by that animal; bezoar stone.
སུན་ས་འཇུག kun-ia hjug efficient; able to enter into anything: རིག་པ་སྐྱང་བས་རྩོངས་པ་ཀུན་ས་ འཆུག། the intellect being cultured becomes efficient m composing.
སུན་ལ་བདེ kun-ja 5@6 happiness to all.
གུན་ས་སན kun-la phan useful or good to all. སུན་ལ་འཕྲོད kun-la kphrog beneficial ; agree- able to all: ཁ་མང་མར་གྱི་མཚག་ཡིན་ཀུན་ས་འཕབྲོད། “cow Lutter being the best of butter is agreeable to all.”
་གུན་ལ་བཅཙས་པ kun-la bte-9-pa injuring ali, ali-hurting, hurtful, obnoxious.
Brake kun-ia reg wre meddling, muddlesome, touching everything.
रुम वक kun-lag= सुगम kur-nag | were: from every place or thing; from all; than all.
सवज वज थ hun-lag biue-pa समदत, सतु्चय selected or compiled from every book; 9. of abook. —
29
ཀུན་བྲི་ར |
ཁུན་ཤེས་པ ® 7༠༡-16 uvtw all-knowing; knowing all, omniscient.
གུན་ཤེས་པང་ཤོ་གས་བཐ་ kan ce—e-pabi co-gaimn-pa a religious man who, being under moral discipline, has reduced his desires and requirements ; lit. “an all-knowing tax- gatherer.” |
སུན་བཤད་བ kun bead-pa = खाच्छाव well explained; preaching al) the religions, one that preaches everywhere.
གུན་སེམས། kun-seme सैविषु to be conscious or cognizant of all things; to think at all times. a5 Me: kun-sloh WYNTK, सन्धान ® gone- ral rising; rising from every direction or place ;= Saray, = seme-Dekyed = Faye conception ; idea ; the notion of a thing; ® thought; དགེ་མི་དགེ་ཀུན་བློང་པའི་སེམས the mind which gives rise to thoughts of sins or merits, virtue or vice.
གུན་བློང་ཚེན་པོ kun-sloh chen-po comprises the three ཆགས་རྣང་མོངས chage-sdat-rmots, lust, anger and ignorance.
ཀུན་གསོད kun-geog wray all-killing, that which kills everybody or thing; the lord of death.
ग केशव kun-geal= aren nam-mihab 1. the sky; that is fully clear, illuminated. 2. =¥* fie-ma, the sun, the all-olearer.
t ཀན་ཏ kun-ta ga: from where ? one from an unknown place; also interroga- tively, come from where? It is used in mystio language (K. g. ཁ 26).
ཀུན་དུ་རུ kun-tu-rw the union of the two sexes, copulation (used only in mystic ‘anguage) (K. ¢. ག 226).
+ कवे kun-thi-ra gfae n. of a pird: ཀུན་ཐེ་ར་ལས་ངུས་པའི བྱའུའི་ནང་དུ་དུང་བབརཅུག་ན་ནས་ མཁའ་འ་འགྲོ་བར་བྱེད་ད (X. 9. उ 58).
ཀུན་ད| ८ kun-da wal. mistake, blunder, illusion (Lea.). 2. faufcut, yg the blue jessamine, Jasminum multifiorum or pubescens.
Syn. 63% chu-skyce; དགུན་ཟླ་ཐ་ཆུང་སྐྱེས 20५" sla tha-chu skyeg; འདཔ་མོའི་མཛོད 5745 mohi mdsog (Mfon.). |
སུན་ད་བྱང་སིམས kun-da byaf-semg= 58 & GAul-chu quicksilver (Sman. 79).
ཀུན་དུ་ ॐ kun-d-ru ཆུ་ཨྩྱ་མ, HFK 6 061 smelling tree; a kind of incense ; the resin of Boswellia thurjfere ; gum olibanum (MM. Wilis.).
Syn. FBV skyoh-byeg-pa; 8 गुम mu- kun-da; ཀུན་དུ kunu-du (ifon.).
ཀུན་དུ་ལ kun-du-la= वमत shim-bu a cat (Mfon.).
ཀུན་དོང kun-doh WETS onion.
ཀམ་པ ཡམ kum-pa crooked; shrivelled ; श्म པ་ཉད kum-pa-fig contraction; श्रम श्रम Aum- kum very contracted.
qw% kum-po cringing; one in a con- tracted posture; ཀུམས་བོར kum-por cring- ingly; contractedly.
གལ་ རྙ kum-bha कुछ = धमव bum-pa 90. an earthen jar; a vessel for water.
cal ཡི་ར kum-bi-ra gwic 11. of a arin-po (demi-god or demon).
ཀུར་ཏི ་#༦༡༨-༡༡ to hasten; ཀཁུར་ཏི་མངས་རའཕྲོ kur-ti lafg-bgro to start or go off on any business ; (in collog. language) to start on an errand or mission early in the morning without having even a cup of tea.
Kul-kar, aleo YU kul-gkar, n. of a place in Tsang; ® kind of shield manufactured in Kujf-har: grav grew
30
नीना]
ྷཱའི་ཁྱད་དུ་འཕགས the shield manufactured at ul-kar is of superior quality (on account of its superior metal) ; ཀུལ་དཀར་ཐུབ་ཉི་རབ་ཕ་ནོ་མ་སྱི as to the Kul-gkar shield it voste five sho for the best.
गौ ke numeral for 91; (volume). |
Ay ¶ ke-ka in the dialect of Hphan-yul for 9°" ekya-ka, a magpie.
t my mee Ke-ka-pi-no केकापिन a coun- try west of Jambudvipa of romantic scenery, said to be filled with gardens, dales, fountains, cascades, etc., and inter- sected with streams, and inhabited by a race of very handsome men who eat red rice (क. d. ར 179).
my AY ke-kipt-egra the ory of the peacock (Schir.). =
{गोग ५८-५८-१५ अद्धतर or Ween a white precious stone.
नी "SE ke-rgyuA 6 charm of the Bon deity called Qent-erag mi mgon rgyal-po: ཀེ་རྒུང་ང་ཉི་ཧྲོ་ཝར་ཞེ་པྲ་པ་ཏ། ཀེ་རྲུང་སད་དོ་ཝར་བཀྲི་པ་བ་ཏ (D. R.).
{गो तित ke-ta-ka from @aw 1. & gem which has the property of purifying water; its Tibetan name is FES or बु BS, the purifier. 2. 8 great mountain situated north of the great forest plain beyond the north bank of the river Sita. Its peaks are described as very grand in appearance. It contains mines of gold and silver, and round its peaks are four fabulous lakes which at all seasons remain filled with lotuses and lilies. The roaler of this country in ancient times was Vaigracana, whose army consisted of amasons of great beanty and valour (5S. Lam.).
ke-pa the 91st
15%
{नोर Ke-te-ra amountain, probably Kedara (केदार) ; part of the Himalaya (गढ).
+715 Ke-tu 1. > fabulous planet in Brahmaineal as well as in Tibetan astro- logy. In Tibet the name Ke-tu is gene- rally applied to comets, called 9180 དུ་པ་མཆུག་རིང (lit. the long smoke-tailed). 2. a flery meteor ; a shooting star; the descending node. 3. n. of & demon. |
ग ནེའི་བུ Ke-nehi-bu n. of 8 sage of the time of Gautama the Buddha (£ du. ག 54).
गौठ He-byed Kartika, the god of war (Schtr.).
ཀེ་རྩེ त Ke-rtse-wa 8. of a Bon teacher: ཐོན་ཁ་ལ་ཀེ་རྱི་བ་གདན་དྲངས (Ded. ག 6) the Bonpo priests invited Ke-rtse.
नी ཚགས Ke-tehegs a Naga; the quar- ter where it resides during a certain astro- logical period is considered inauspicious.
ཀེའུ Kebu 1. atribo in Tibet (Vas. kar. 160). 2. zewee in olaseical Tibetan a kind of garlic. 3. 8 cavern, १९०, hdllow place (Cs.).
नड Kebu-rtse, also नैह ke-rtse, a jacket made in the Chinese fashion; in Chinese Awa-isu.
MBER’ Kebw-tehah (in Chineso K’u- t’ang, “a treasury; a store-house”’) n. of a sacred rock-cavern.
ཀེའུ་རི Rebu-ri 3. of 8, female deity of fearful mien.
नीवि Kebu-k the Tibetan and Mor- golian name for 00168. In Ohinese Kaoli.
31
ཀེ་ཤ།
ae” ०२५९ རྐེའུ་ ལེའི་ ཆུ customary ‘seal @०/ °
MSTA kedbu-gacya (from ར&ྨེ༠༡༠༡༧) celestial robes; robes worn by the gods (£. my. ཀ 7).
ཀེ་ཡ Ws oke-ya wickedness: ངན་སིམས་ཀྱི་ཀེ་ཡ་ ནག་ངོའི་རྩ་བ་ར་ཇོན་པས the root of wickedness of a bad heart (४.९. envy) having sprang forth (J. 226.).
{ ཀེ་ཡཱ་ར ཀ 0-3४-22 ་ཨི་ཐྭཱ་ཛ་ཐཱ་ 1. 8 kind of grass used in ancient times in making garments for a Bhikgs (K. de. 4388). 2. n. of a Gandharea.
AVS ++ 1. 3. of © place and monastery in the district of Hon in Yar-lung (क. 217). 2. སན་མ अ ma 8 species of ])©38:: ཆུ་གཏོར་བཏར་ནས་རྱིམ་དུ་གླིད་ ནས་སྲན་མ་ཀེ་རུའི་ཚོད་མ་ཐོར་གང་དྲངས། after casting water in oblation, he conducted (him) inside the house and served him with a cupful of pea-soup (Deb. 4 35).
गोरे Ke-re, v. Y% kye-rs.
नोय ཚ༠-/4 རིགས་དུས་ཞེག་གི་མིང་ | 2, of > tribal clan (74).
ya" ke-la-ka=¥y (Sman. 267).
{ ཀེ་ལ་ཤ &༠-/2-76 == ཀི་ཡ་ཤ Rai-da-ca 8 ཐུས་པོ་ཏི་སེ། Bera the king of mountains ‘.¢., Kailasa in the Himalayas. |
Ay ठ् Ke-ian, prob. corruption of དགེ་ལྡན, follower of Teongkhapa (Hue, vol. IT).
ཀེ་ལེ Ke-le ०. of a fabulous place or country: ཀེ་ཡེ་མི་ཤ་ཅན་ཧྱི་ཨུས the country of cannibals, Ke-le (D. £.).
ཀེ་ཤ ke-ca @uq hair; 0926 ; ཨི་གེ་ཀེ'ཤ་ ཅན letters which are surmounted with
aga-skya = ginger
ཀེ་ཤཱ་ཀ།
double ¢ sign called bgrefi-bu or ० sign called naro. Signs for long accentuation are also called ke-ga.
* नौ 1% ke-ca-ra Que mane (Sehr.).
t नौ ཤུ་ཀ། Xe-gu-ks ® plant, perh»ps Arum colocasia, with edible roots; also fine, v. 4% Kif-qu-ka (Houm. न 17).
नो सप् Ko-sa-ra केषर 1. the hair;
the mane of the lion. 2. the hairy fila- ment .of the lotus; a celestial flower;
saffron.
नौका &༠༡=པར་ཆད lar-chag danger; accident, v. ཀག kag.
ཀེག་ ཆམ £&°9-༡༡༩=ཀག་ཆམ kag-ma (Lez).
ཀེང་རུས Kef-rug weve skeleton.
¥ ཀེང་ ཤཱ་ཀ། Ken-gu-ka an evergreen tree, 8.6. of the eolour of the parrot (Nag. ॐ). This is evidently a corruption of faye. |
नोरी Ker-ko a cymbal; a musical instrument: ° ཅར་ཏིའུ་དང་ཀེར་ཀོ་དང་གླིང་བུ་དང (carrying with him) a hand-drum, a cymbal, a pipe (flute) (X. g. 5 2).
ཀེར་གྱིས ker-gyis suddenly (Sch).
ཀེར་བ 4༡༡༢-02-50 raise; to lift up; Gr ཝ་མངུཔ་མོ་ཀེར་པ། to point the fingers towards heaven.
ཀེར་ཡང་ས ker-lahe सशक्त suddenly stood up: ཀེར་ཡངས་ནས། “suddenly standing erect and still (like a tree ”) (Nag. 3).
ཀེར་ལེབ་ སྨུར ker leb sgur metaph. for horse, sheep and yak: तोन arg केसुम གྱི་ནང་ནས་ཀེར་སྱུར་ཧི་འབབ། the tax (in kind, ༔.༠., one in a hundred) on horse and yak from among the three kinds of cattle (Réets.).
32 ཀ་འ
MUSED Kel-mag possibly indicates the Kalmuk Tartars.
†ཀི་ཏ་ཀ། Kai-ta-ka n. of a mytholo- gical demon.
ཀི་ནེ་ཡ Kat ne-ya Yea a rishi or sage ; 8180 patronymicof Ravana (K. द. P 186).
A
तरु त Kat-laga Bara = རི་བོ་གངས་ཅན Ri-190 gafig-can the huge snowy mountain on the north shore of the Manasarowara lake called Gang Ti-se by the Tibetans and Kailasa by the Indiaus.
ती I: ko num. 121; ཀོ་བ ko-pa the volume marked with the letter f ko, or the 12186 volume.
नी II: % an expletive meaning: same, the same, very; 68 in འདི་ཀོ། badi-ko, the same; as १६.३ fdi-ni, this very: ནསམ་བགག་ འདི་ཀ་ཅེས་པར། “these same classifications ” ; དེ་ཀོ། de-ko=*'3 de-ni that very.
नी 111: all, whole; quite, entirely, altogether (Schfr.).
तरीव ko-wa 1. hide, leather—that derived from yaks, buffcloes and horses as distinguished from pagg-pa the skins of sheep, goats, foxes, &. 2. colloq. for ko-gru a hide-boat.
ཀོ་ཁུག ko-khuga leather purse; a little leathern money-bag.
नी ब ko-khrol (ko-thol) a sieve made of hide-strips or strings to olean peas, barley grain, &0., of gravel, &༠. : ཀོ་པའི་ཁྲོལ་མ་སྤན་ནས་ दवस धद | (Risit.) for a hide-sieve for sift- ing peas and barley (.e., price for).
नी ko-gru (ko-du) a hide-boat a boat made of the entire hide of a yak ; a skin coracle.
age ko-btum hide-packing. This is said to be a criminal punishment in
Tey
Central Tibet, varying in severity, e.g., न्व् रा བཏུམ when the culprit’s hands are cut off, the stumps sewed up in leather and the poor wretch thrown as a beggar upon public charity, &o. (Ji.).
ग श्व ko-thag strap ; thong.
गी ३९ ko-thug a kind of tea, probably 80 called on account of being sold packed in hide cases; an inferior tea: གི་གི་མུར་མེད* ai Maca (579). 74) “to the cost of pressed brick-tea.”
get ko-thums packed up in hide; vg gry ཡོད་པའི་ཀོ།ཐུམས་ཤིག a leather package containing 30 ounces of gold: གསེར་སྲི་ཀེ།་ཐུམས་ བཀྲཾས་ནས་ཧྱི་ཁུང་དུ་སྫས having sto- len a bag containing gold, (we) concealed it in ® marmot’s (99 8 marmot) hole.
ग ष्वव ko-bthags a small instrument of leather to weave lace with (Cs.).
རོ་གདན ko-gdan, pronounor kont-gdan, skin-rug or seat; 4 piece of leather put ४०१७१ thesaddle (Sch.): §e5 faa Raw agazx for each tanned skin-rug or leather folding used for cushions (three tafika) (Résii.).
गी ०९ ko-mdak an arrow bound with hide: ge कैर མདའ, the hide arrow used in the north (of Tibet).
गरि - &०-144# a vessel or basin made of hide to keep or cleanse oil or lime-wash : ས་$ི་གསོབ་པའི་ཀོ་རཐིང་དེད (579) for each hide vessel for holding हन (such and such a price)
aq ko-lpags hide; also tanned skin ; ལོ་ལྨགས་ཀྱི་གིཞེ whee hide or leather mate- rial or stuff included in the fourteen msterials prescribed for clothing to be used by Buddhist monks.
ग विलम्ब्य = ko-lpage pkhan= ཁྱུས་ཅཁན than-mkhan qiete worker in hide and leather ; a shoe-maker.
10.
१8१ ko-gpyin (ho-pin) glue: ོ་་ཅྙིར་རྡོག་ལེམ་ दे for each stick or cake of glue ( Béati.). -
ཀོ། New ko-phodg guitar (gen. made of thin belly-skin of ® cow) (72); it is tuned in three-fourths (Jd.).
ཝོར ko-phor a cup mede of leather. and painted to look like a wooden cup; "5 ko-gehoh a basin made of hide.
ཀ་ཐ་མཁན ko-ws mkhan ® tanner; the steersman of a hide boat.
ཀ་བ་མཉེད་མ།ན £0-:03 mitog-mkhan a tanner.
MVR Ko-wa brag WEP er te hk 11. of a district in Upper Tibet: दनद ལུང་ཀོ།་ཐ་བྲག་ཏུ་བྱོན then he visited Ko-wa brag in 6४०0-4 (Lha. kag. 33)
W994" ko-bubs an entire skin: Wana:® ས་རྙེད་ཨང་མཁང་ཉག་གསུམ་རེ an entire akin of a sheep holds three XAar-fag measure of good butter (5/3:6. 74).
Way" ko-bbuge an awl; a three-sided needle for sewing leather (Sch.).
ལོ་འབོ ko-hbo itch scab ; ཀིང་འབོ་ནད་ཅན soabby. In Sikkim a measure for rice or barley made of hide.
Mus" ko-sbrage ® hide filled with butter ; the whole package is so called. _ 46 ko-tehal pieces of leather or hide: ཀོ་ཟལ་དང་སྒང་མང་ཐོགས་ཀྱི་ཀེ་ཐ་རེར་ £0£ each skin of butter and honey, &c., with hide wrapping (Résii.).
MRAM ko-rlon gtumg packed in ± frech skin: མི་ཀོ་རློན་སྙིས་གཏུམས པ་དེ་ ९२ Me RE OR QUT RATA ST pT AS द वहेन" $ ददु like a man packed in a fresh skin, or any- thing packed or fastened with raw hide whieh becomes shrivelled when the skin dries and illness is induced.
6
, +|
Mee ko-rus a rotten hide.
रथ ko-ta ® grub which breeds in hides ; ® kind of hide-moth; ོ་ཕ་རུག་མ་ཤའི་འབུ་འཇི་ཤིག་ ཤིག་གི་རིགས་སྟ་བུ། the Kola moth, something like a species of vermin in flesh (क).
Mera ko-can-pa (Lee.) one dressed in skin or having & skin for his under- clothing, v. "et kom-po.
तीता Ko-ka ® place in Bengal where in ancient times many Tasirik adepts lived (S. Lam.). |
AAPA Ko-kak-ko wrofew > Bhiksa of the Buddha’s time who sided with Devadatta (7. d. 4 247).
नी Ko-ki a wild mountainous country east of Bengal in the Ohakma end Hamsa- vati countries which are east and south-
east of Haribhadra (Manipur) (S. Lams.),
tPA Ho-kita’ Wfwe the Indian cuckoo, in books described as a bird that sings sweetly (ट. du. ཁ 99).
{AACA #༠-8/ Jaks 3. of © tree (Hfon.). |
र्ति Ko-ko (variouely spelt MW koe sko, Ma™ kos-ko ཀོས་སྐོ kos-sko) 1. sity the chin; also occasionally the throat or the neck: པོ་སྐོ་འདེགས་༠=གྲེན་པ་འདེགས་པ to raise the chin (Maj.) [see ཀོས་ཀོ།], ཀཾས་ཀོ་མེད་པ ohinless, or one with a small chin: र्मः age wedig with 9 slightly perceptible chin; ལོ་རྐོ་ཕག་གི་སྟ་བུ wacety & chin like that of a pig; pig-faced (no chin) “be- neath the chin.” ོཔམ་ཀོའི་རོག་ཨ faq or fags the lower part of the chin. 2. a Tibetan of mixed breed, १.९. born of a Chinese father and 8 Tibetan mother.
AA Is Koko thaf-ma a country in or near Ceylon (༧4).
34
wir AT Kokya पवि pure (Lezz.).
ग तरद Ko-krag (ko-feh) 1. grg wes lham-gyt akradg the worn out leather of old - shoes and boots; 2. also a leather- shoe (Ja.). |
ཌ།་སྐོ ` 1 1/8 #90-‰0= མགྲིན་པ nock: YT འདེགས o-sko 5@273==མགྲིན་པ་འདེགས ` mgrin-pe bdegs raise the neck (Nag. 4).
गु Ko-da ཡུས་རཞེག་གི་མིང yul-shig gi-min n. of a place in Tibet (Y#g.).
HFRS ko-fion-teo, alco YH ko-tiol- ༡༠༡ or Mas ko-lon-tese, tho kernel of the pine-apple (Os.) ; more particularly the edible seed of the Neoss-pine growing in the valley of the Sutlej ; it is also called रव १५३ skan-han-tes in Kunawar (Jia.).
कि RA khrag blood in mystic language (कट. ¢. ག 216).
ཀོ་ཏམ་པ ०-40-04 རི་ཏཞེག་གི་མིང་ 2. of a mountain (KX. dun, 17).
ཀོ་ཏམ་པའི་རས #༠-@༡?3-22653-༡༥༡# ་ོ༽ི་མ་ཨཱ་མཿ one of the 41 materials of clothing permis- sible to Buddhist mendicants ; a kind of grass formerly used in making clothes (KX. du. १ 888).
455189 ko-tam-bhag same as above.
AHA ko-tra-pa Gee, arg, in valg. Nepalese. Kodu, ® kind of millet largely used in Sikkim for making १०१११०० beer ; it is mentioned in K. d.% 88%. A species of grain eaten hy the poor; Paspatum scrobiculatum.
ABATE, ७०८४-५ Mifare mi brog krog epplied to a thoughtless, childish man (K. d. अ 868).
नीव ko-tha Wre, gu a kind of leprosy (Ja.). . _
ཀོ་ཐལ།
नी "ये ko-thal cinders, ashes; evs gw ko-thal-du byag pato be reduced to ashes: ཏོ་ཞག་འཕྲོར་བར་གྕདན་པ ko-thal gthor-war gyur-pa scattered about ashos.
༈ཀོ་དཱ་ལ ko-da-la कोडा or कदास 8
tree growing in the mountain called 8 मुने र Kokila Parvata (K. 4. ར 87%).
Wars ko-pafi-isc a sort of tea (Sehtr.); usually called Capinse (Schér.).
ཀོ་པི་ད་ར Ko-bi-dara कोविदार the tree of paradise on which grows the Pari- jala flower; also a tree the flower of which is pretty and of sweet scent, probably Bauhinia variegata (K. my. =+ 30); ཀོ་ Bax कोविदार an abode of the gods (K. dw, ९ 810).
र्ति Ko-bo prop. n. of a conntry (Vat. kar.)
Iq" Ko-brag-pa prop. a sect of Tan- irik Buddhists; also its founder: ¥aq7 བཟད་ནམས་རུས་མཚན་གྱིས་བའབ་ནས་པི་ཉུ་ཏི་ལྭ་དིང་རིར་ཅན་དྲངས ནས་ཉྱིས་མུ་མྱང་སྟོད་དུ་ཀོ་བྲག་དགོན་པ་བཔ། (༩: 226) Beod-nams 192#/6/-0067657235 of Ko-brag brought Vibhiiti Ohandra from Bal-po (Nepal) to Ding-ri and later on founded the monastery of Ko-brag in Upper Myaf.
नी र ko-ma a bird (Vat. ༔%.).
AS ko-tse WABI ja brgyad-pa the Chinese name for the brick-tea used by the common people of Tibet. It is called ja brgyad-pa, the eighth or the inferior
quality of tea (6, kar. 80)
mi वास ko-wags is meant to express the voice of a raven (Jd.)
{AXE Ko-rondo Wrcw prop. a country, said to be in the fabulous
35 mis |
Western Continent of Godiniya (X. d.* 337).
+x" Fo-raba शरव the descen- dante of Kuru; their party; n. of a country in the east (द. d. = 67).
AS ko-re or 4% ko-ra cup for drink- ing; ཤེང་ཀོཾང gif-kor wooden cup which every Tibetan carries with him in the . pocket of his great coat next to his bosom a's gel-kor ® drinking glass
Makan ko-lahi 5425 =སླང་མོའི་ཇི་རི་རིར glet- 2034 pi-pi lid plantain leaf (fon.).
नी त" 1: ko-loh annoyance; dissatis- faction; the jealousy of demi-gods or of Naga, ‰9, ; ོ་ཁོང་དུ་ང་སྦག་དོག་ཨ་ཁྱིད་ཤིག | “pray do not out of dissatisfaction be jealous of me.” In saying grace at meal time the Gods are exhorted by the lamas not to be spiteful, jealous or angry, &o.: Fey མང་ཡི་མངའ་པས་ཀོ་ཁོང་ས་སོགས་པ་གང་ཡང་མི་མཛད་ཐར། the Lord (७ ५५ 8) not being actuated by any spite did not express any dissatisfaction, &o. (A. 58).
+}. (4 11 : is a dubious word (Schtr.) ; र व ko-lof-wa to hate, envy; but in ® passage in Mil., where the connection admits of no doubt, ko-lof qudeag-pa must be taken mdisdain (Ja@.). In Amdo Fe’ ko-loi=dispute, fight
{रीन Ko-ca-la कीक mythical river east of Jambudvipa (XZ. 4, ར. $67)
WAU 7०५५४ Wiftcs ® certain king of birds (क. my.% 15). -
† ཀེ། ཏེ "ཆཱ Kondi-nys Wfew the son of Updéyamati; in 11). TET" 3. of ± Muni or sage; 11. of a grammarian; ® patronymic of the poet Jayadeva.
ཀ་ཤམ་ཁི།
༈ नपे Ko-sam-bi, also written Ma नभ वै Kobu-gam-bi wWtaret, the city of flowers; n. of an ancient 0107 situated on the Ganges in -the lower part of the Doab, in the vicinity of Kurrah; 8:00. to Rag. 3 Vateapattana.
‡ HAM Ko-gi-ka, 8180 written Mo" Ko-pu-pi-ka afew. 1 an epithet of Indra; n. ofa drug. 2. 11, of the Vatica Robusta; 11, of ® teacher; an owl; a patronymic of Vis vémitra, who was the grandson of Kus ike; n, of a river, river Kosi (5. d. ५ 967).
_ 873. ན་གུ་ཡེ na-gu-le; སྤུལ་ཁས་ལྡིགས་བ 6९५1 khag £@303~-20@; ཟླ༡2༠0ཌ7 ges (Nag.).
tap Pras el Ko-¢a-thi-la chen-po wereifwe n. of a Cravaka attendant of the Buddha (द, my. ने 428).
tir Ql Ko-sa-la Wrae, Wiaw 1. of a part of Ancient Oudh which in the Bud- dha’s time was ruled by King Prasenajit.
Haya I: kog-pa 1, a cover; ཀཾག་ཤོག kog-gog the paper-cover of a letter; an envelope (Fig. & $): ཀིག་ཤོག ཕ་གཅང་གྲས་རུག་ afm 1116 cover or envelope (of a letter) should be neat and clean. शष् ja-kog a hide case in which tea is packed is usually called ja-ko; མང་ཀོ།ག mar-kog ® skin of patter: མར་སྱི་ོག་དང་ཆུ་རྡོ་ཇེ་བཞེན་དུ (5. 10.) “like # stone in water or package of butter.” 44% pun-kog shell, rind; है ་ཡི་ཀིག phyi-yi-kog exterior shell; bark. 2. the name ཀོག་པ kog-pa is applied to an old man after the age of 86 (5734 shuf.).
रिषि པ ]1: 1. wb. to splinter off, w ohip; ཀོས ཡང་བ to rise suddenly and run
དཱང་སྡོང་མཛེད་ཤེིས drat-srot
36 eK
away (Ja.). 2, ཀོག་པ་ཤུ་བ kog-pa cue to peel, pare off.
MATS kop-tee ara a not: 966. to (52) བུ་དང་རི་དྭགས་བརུང་བྱེད་རངས་རྩི་མ། “® net or snare to catoh birds or wild animals.”
HIE 1: 594, 8190 ཀོང་ཀོ་ང་ £04-504, concave ; excavated; omoked; bent; warped. sfx’ We’ ༡2 koh-koA undulating ground; Yea", kof-pa-iig concavity.
WIR" 11: རྐང་བ Kok-po, also སྐོང་ཟུ shed- du ween 1. cup; crucible. 2. the country of ravines, n. of a province of Tibet lying to the south-east of Lhasa and east of Tse-thang. ཀོང་གསུམ Koll-geum जिन the three divisions of Kof-yud; 8180 n..of a kingdom in Ancient India which was ruled by King Susarmé. "Yu's द skeg a kind of sash or waist-band of fine wool manufactured in Kof-po; Mewge kof-mdufia kind of spear manufactured in Kof-po (Jig. 32); "sae kof-pah planks brought from Kof-po (8. kar. 179) ; x | kof-gprel an ape from Kofl-po; the name of an individual who made a donation to aid in repairingthe monastery of Samye. Wea kon-bse a kind of armour or weapon manufactured in Kof-po.
* ཏང་ཀུན koh-kun མ་མ་ས n. p. (Schr.).
HER kot-kiew (kof-fhu) + kind of yellow satin: Yang मेव सुन sty (6. kar, 180) a piece or roll of yellow satin for a gown.
WE 5470, in Chinese Kung-chu, a princess; the Tibetan name of the dangh- ter of Emperor Tai-teung, who was married to King Srof-tean Sgam-po, ཧྲྭ་ནག་ཡུས་ནས་ཟུ་ བཟའ་ཀོང་ཚ Koh-jo, from Ohina ; the Chinese spouse Koii-jo (Le. ९ 6).
སང་བུ།
WK མོ༠༩-༡༦ ཆ small cup-shaped brass or copper oil-burner ; མཆོད་ཀོང mehog- kof an offering bowl, a 001) for offering pure water to any divinity ; YS snay- kof ink-stand, generally for black ink मनव करर. wtshal-koA iok-stand for red ink or vermilion; §4* Mx bluge-koh casting mould, crucible; གསེར་ཀོང gser-kod a gold cup or oil-burner placed before Tibetan deities ; ཁྱི་ཀོར་ bys-kof bow] of sand.
रज koh-mo wh 8 cave; 8 ditch.
ཀོད Kod 1:14: ཇ་དེ་ཀོད་ནས་ཀ་ར་བྲས་པོ་སྫ་ བྱིན་པས་ཚྔ་བོ་དབྱ་ས ja do kog-nag ka-ra bram-po Ma byif-pas Jo-wo dgyes (A. 95) the tea having been boiled (prepared) and given with five lumps of sugar, the Jo-wo was gratified.
ཀོན་པ konpa, also called जिव केव देय kon-pa gab-gkyes, the. name of a plant that grows in solitary places, generally in the clefts of rocks. This medicine, kon-pa gab-skyes, is used in Tibet for stopping hemorrhage.
ཀོབ་ཀོབ kob-kob, same as WS kab-kob, the noise or sound produced from the stretching of hides.
ནོམ་པ kom-pa to tan (skin).
Morag kom-gdan ® seat made of tan- ned skin.
Wer kom-po akin which has been made soft and pliable by tanning; leather.
ཀོཔ་ཤིང་ཀོང་ཇོ ༠༠༡-༩ཚ kof-jo the princess Kom, the youngest daughter of Wen Chung, the fifth Emperor of the
ang dynasty. She was married to King Me Agtshom (J. Zaf.).
3? Otel
AX kor, same as སློར gkor. 1. is used 88 a ढक् दके or auxiliary particle used in the manner of an affix, as in 4s stog-kor, which signifies a cloth that surrounds or covers the upper part of one’s body; “hence WK" g¢og-le a kind of half jacket worn by children and also by lama dancers; की kladg-kor the circular dot put over the head of certain letters to signify the letter म ma. 2. anything that hes been eut out by the hand ora lathe, such as ཤེང་ཀོར oif-kor a wooden cup; རྫ་ཀོར་ rdea-kor an earthen oup or vessel turned out. 8. n. of a place; ཀོར་ཞི་དུ་ཐ Kor-ni-ru- pan. of a great lama who was a native of the place called Kor. (Ded. ག 11).
- Mx kor also ocours in कथ करि than-Kor, Ys Kon-kor, འོད་ཀོར bog-kor, RS pag-kor, གདུང་ཀོར gdub-kor, &o
ཀོར་ཀོར kor-kor coiled: ཁྲག་པ་མུར་པ་བ་ཀོར་ཀོར་ इम | ‘a string was wound round the (exorcist’s) dagger ( Vat. 34. 82).
Axe kor-$s0 lit. of round make; ® kind of shield of round shape (Bésii.). Ma 8 collog. form of རར.
Meratan kol-wapi lama Xt lan-flan- pa, 8 bad road (Méon.)
MAR koje, +. འགོས་ས jgol-ec or Fra goleaa,
War ཀེན kog-ko rg the chin. This word is also applied to the throat and even to the wind-pipe.
ण Kya-la (also called ཆུ་ལ) petty; n. of a petty state in Tibet, the chief town of which 18 ཟྭ་ལ་སེར་གདོང་ (lit. the lion-face), where the Tsang-po, it is said, enters a rocky chasm in the mountains.
ཀྭ་ཨན།
FU" Kya-onn. 0 a large fort in Tibet (Dsam. 82).
གུབ kyag or ཀྱག་ཀྱག Ayag-kyag 1. throwing obstacles in the way of another’s work out e. spife. 2. thick; run into clots; ཀྱག་པ་ཉྟད yay-pa #72 thickness (C2.).
ཏུག་ཀློག Ayag-kyog or FTI byog- kyog वक्र .curved; crooked; not straight.
MA" I: kyah, 8180 ཀྱང་ཀྱང kyaf-kyaf or
ཀྱང་བོ kyafl-po, 1. straight; right; very.
straight (Os.). 2. slender as a stick (J a.)
OA" 11: कपि च 1. and; and also; though; although; too; yet more; used mstead of दद dafl enclitically after the letters ག་ད་པ་ས, In composition the word ཀྱང་ is placed between the subject and the predicate, for example :--མཆེབ་ཀྱང་མཛེས་ ཕ་སིམས་ཀྱང་བཟང་ he was beautiful and his nimd was also good. In the sense of “though” इद follows the first or contrast- ed ༠7]: གདོང་པ་མཛོས་ཀྱང་ལུས་པ་ཏློག “though his face was handsome yet his body was crooked.” འདི་ཉི་མཛེས་ཤིང་འོད་ཀྱང་འགྲོ | this being handsome also sheds lustre. 2. since, since that; then, therefore; likewise; whereas.
॥ -4 ~ kyaf-kyof indolent, lazy, idle (Ja.).
ཀར་པོ kyar-po, also ཀྱར་ཀྱར kyar-kyar, flat, not globular (C%s.).
ཀར་ཀོར kyar-kyor still feeble as a convalescent after disease (Jd.).
MY 1: kyal, resp. ཞྒལ་ཀྱལ shal-kyal, 8 joke; also & comic or jocular look : ལན་ཅིག་ ཞལ་ཀྱལ་ངུ་མཛད་དེ། (44. 778) once having a jocular smile on his face.
४ 88
a
THA 11 : also gu'gtkyal-kyal, cometimes written as རྐྱལ་རྒྱས rkyal-rkya/, long aud flat. not globular. Described in (Nag.) 43" སྟང་པ་འཕྲག་འསྲག་ཆེ་བའི་དན།; like straw, hollow and devoid of meaning; worthless.
YU] kyal-ka Wie, wata joke, jest, tricks: ཀྱལ་ཀའི་ཚིག kyal-kahi tehiy @fwaqa, ཅིུ་ད་ཐོའི་ཚིག rtecg-mohi tshig playful word.
ཀྱལ་པ kygi-pa vain, idle talk, nonsense.
ཀལ་ཀྲོལ ` kyal-kyal ` ‘poor; ill-condi- tioned. ¡ ¦ ་
ती hy 1. This. syllable is primarily an inflecting affix ee jto nouns, adj.,
participles, &o., indicating the genitive case. ‘This affix takes jthe form 9 only
after the final letters क, 4, or क, and is varied to § where the word to which it is attached ends in either 4, म, རཾ, or ब, and to % where the preceding final is 4 or ६, or simply to འི if the final happens to bea vowel. Ex.: བོད་ཀྱི of Tibet, Tibetan; ལམ་གྱི of the way; བྱང་གི of the north ; འགྲོ་པའི་ཚེ at the time of going. Sometimes, more- over, it is elided gltogether, as in བོད་སྐད Tibetan language. 2. It is annexed to verbal roots (with; the same variations of form) after the manner of a continuative particle and imparting the gerundial sense, but by some modern writers used as a finite verb. Gerundially it generally im- plies an antithesis which may be ex- pressed in English by “though” followed by “yet : བུ་ཆོས་ཁོ་ལ་པོས་ཀྱི་མགོ་སྨྱར་བ་མེད་ཕམ་དྲང་ aga though the girl called to him, yet he went on the straight way without turn- ing his head. As affix toa finite verb it is frequent in the writings of Pedma Jungnag and Milaragpa, and is also used in the C. colloquial. Attached to ‘the verbal root it may also carry the sense of
TF |
“as much as,” “as fares”: wera केन व रव Page वदेव हु &: 98 far as he remembered this road, he followed the ox. 3. 3 con- necting the auxiliary verb with the verbal root forms a much-used present tense : yr %s I am lying down. But here the final vowel does not often take the simple ༔ (>), ०.9 F944 is secing; still we have in books སྐྱོ་ཆའི་འདུག is eating food. [V.B.— The use with the instrumental form ཀྱིས will come under that article.]
TRE kyi-gioh the elbow.
ye Kyi-ice 9. of a medicinal plant, Gentiana decumbens. The white species of this plant called डद कन्व kyi-ice dkar-po is in repute for biliousness. The blue called SP हवि 29104 shon-po heals swell- ing in the throat or glands (Med.).
ཀི་བུན kyi-bun a chill; a feeling of cold (Sch.).
གྱི་ཟེར་ཆུ་རྟ་རྫོན་ཁོ kyi-ih chu-ria son-pom དངུས་ཆུ diul-chu quicksilver (Sman. 118).
ys kyi-hud ङा वत, डा, UI SE, ATW 1. interj., the sound of weeping, lamente-
tion ; an expression of grief, sorrow or loss Alas! Ah! ཀྱི་སུད་ཐེང་བ kyi-bud sor-we साहा We expressin sorrow or lamenta- tion. 2 one of the eight cold hells of the
AE” Ayia n. of @ people living in the east cf Asia (Yig. 5). |
प्मेद्धः क 7. wind with hail: 966. to Ja. also इन ०) onomatopoetio word; ® blowing wind.
89 TT
ཀིན kyin ® verbal termination used alternatively with $4 gyand གྲིན gin and after a vowel; ཡིན yin denoting a partic. pres. like the English ‘ing’: grataw§x Ma proceed on your way singing! With ཡོད yod or *38 bdug it forms a periphrastical present tense: སྨོན་ལམ་འདེབས་ཀྱིན་ཡོད gmon-lam bdebs-kyin yog he is praying (just now) (Ja.). Most probably the common present form in kys, gs, &o., is an excised form 65 this use, ༩.9:, ཡོང་གི་འ་དུག is coming; देष is looking.
ཀེར kyir, 8180 ཀྱིར་ཀྱིར kyir-kyir, round; circular; s disk; a round thing; 9x9 kyir-wa-iig roundness
ཀིས kyig by, with; the sign of the instramental oase, used after the letters ९, १, or क, and generally indicating the personal subject of the action. It is called {4 གྱེད་པ་ངོའི་སྒ byed-pa pobi agra (the term of the doer). Gerundially kyig is annexed to a verbal root to render clauses which in English would be introduced with “by,” “from,” &o., ¢.g., རས་ཁྲིས་མཆིན་པ་ཐིགས་ཀྱིས་བསད་ད from the sword having pierced the liver, he was slain. Of course the prep. “ from” might be omitted here. Again our “because” is often an appropriate opening to clauses terminated in 94; གྱིས, &༠. : འཕྲོར་བོ་སྱོན་གྱིས་ཁོས་ षि क the demon coming, he turned aside ; or, because the demon came, he, &o. kyw खनु a hook ; इक ठ foage- ` kys iron hook; an angle; a fishing hook; aang shaby-kyu (४.५, the foot-hook) a mark fixed at the foot of a letter to signify the vowel ‘u’ and written 86 ར་ཀུར kyur-kyur twittering; the ory of + small 1:37 : ཅྱིའུ་ཙོ་ག་ཀྱར་ཀུར་སྒྨོག 10/6५ coga kywr-kyur agrog the swallow twitters.
¶| 40
ཀེ kye %, मोः the vocative sign; O! . Holla! 3 kye 14 called འབོད་པའི་སྒ 1001008 ॐ or interjection—the word 01 invoca- tion or calling: ¥gv%?4 4) 0 great Kiug! སྱེ་ནོར་བུ་ཕད་མ O lotus-gem (Chenraisi).
ཀེ་ཀེ Kye-kye, also written 3 for abbreviation ; conveys the same meaning
as ཀྱེ,
° 3 दह Kye-rdo-rje हे वन्न 7. of 2 terrifio Tantrik deity.
गीवा kye-ga 11. for the magpie.
ཀེ་ཕང་པ Kye-phafl-pa un. of an idol of the Nying-ma sect, consisting, like most of the popular idols in Tibet, of an enchanted stick or log decked with rags, but muoh dreaded and said to be identical with Pe-gkar Gyalpo (Ja.).
गीम् kye-ma er बत (interj.) Alas! An expreasion of surprise with sorrow, also of misery; 948% kye-ma-ma-la अहो बत but oh! an interjection expressive of desire for compassion or fatigue: gaera'ge'& aR kys-ma ma-la glaf-po hdt alas this elephant! (4. क. 1-86).
गरे kye-ra or ཀེ་རེ ke-re, also 3% Ayer, upright, ९८७०४; ཀྱེ་རེ་བ kye-re-wca 01 ཀྱེ་རེ་ཏེད kye-r'e-nig the act of standing erect.
ཀྱེ་ཧུད kye-hud (interj.) ww, इहा we Alas ! Woe! Ah! What misery! An expression of grief or pain; 33 kye-ho What oh! 6116] ཕྱེ་ཏོ་ཀྭ་ཡེ་བོད་པའི་ཚིག། kye-ho and kiwa-ye are exclamatory words.
ཀོ་བ kyo-wa WEN 3 pointed iron-hook ; a large pin to pierce with. |
ཀོ་རང་ kyo-raf, ¥. ཀྱོ་བ རྨ9/0༤/༠༩
ཀྐུག།
ཀོག kyog, aleo $9354 am, crooked, bent, winding, curved: མགོ་བོ་ཀྱོག་ཀྱོག་བྱས | having turned his head (sideways). 34 lam-kyog 9 winding or surpentino road; a sig-zag.
ཀྱོག་པོ Kyog-v0 am crooked; वद् kyog-por crookedly, not straight: རི་དྭགས་ བྱིངང་རྣམས་མགྲིན་པ་ཀྱོགས་ཏེ་བྲོས་མོང (Pag. 7433) the wild animals that conceal themselves bending their necks ran away.
ཀོང 1: kyok or ཀྱོང་ཀྱོང kyok-kyok 1. fow hollow ; cavity; the hollow of a dish or tray; cognate to "fe kof. 2. obstinate; unmanageable (कद). 38. hard, as in & 9x4, hard water; evidently a colloq. form of @9« 4,
ཀོང II: or §*'& ཛླ#/0#-54/ a small shovel, scraper; ཀྱོང་ཁ kyos-kha quarrel (Sch.).
ཀེམ kyom flexible but without elas- ticity ; flabby, loose, lax.
Sx Lyom-pa soft and tough ; म वनेः kyom-pa-ni¢ pliancy ; toughness.
ग्नम ‘kyom-kyom of irregular shape, not reotilinear (-/4.).
ཀོར kyor or रक kyor-kyor weak, feeble, unfortified (Cs.).
तयि kyol ox FEA kyot-kyol=¥ दण.
शरु Kra (fa) for सगर, ཀྲ་བཅུགས kra-Gisugs established a Dharmas’élé (4. 67).
गू A-FX "Pe kra-ma gar-ga ए. of a kind of precious 81006 : ^ दमन बुरे ERE कृशस्य མཐོ་བ་གཱ་མ་ཤང་ཁའི་བ་གམ། (796) 41) a house built of ruby made lofty with a dome of krama ¢arga.
TA] ivag (/༠༡)== བྲག brag, signifying rock.
>>
mee © krat-he (fang-fe) standing; कर
2a— or Wea} an upright posture; ཀྲིང་ སྨོད་པ kraft-sdod-pa to stand.
NS” Krah-naf (tang-nang) a gallery round a house; a covered passage; evi- dently an incorrect form of སྤང་ནང་,
སྤང་བ krafewa (tang-wa), prob. wrongly written for དྲང་ངྲ་བྱེད་པ, to make straight.
གུད འཁོར krad-bkhor ({¢-khor) /® ring used in the of archery as a butt for arrows; a mark; a target
bay krad-rgywm (¢é-gytn) ® piece of long narrow leather to mend shoes with aco. to Os. a long narrow piece of leather to fasten the sole to the upper leather of a shoe or boot.
ཀད་བ krag-pa (fé-pa) a shoe; 8 cover- ing for the feet of the lower classes of people; a leathern half-boot; mq krag-lhan @ patch for shoe.
ཀ།ན་31 kran-ma (fan-ma), collog. for སྐན་ཨ sran-ma, peas.
नुपप = krab-krab = (fab-fab) =འཁྲབ་ཕ dancing or stamping of the feet : སྐང་ལག་ གུབ་ཀྭཔ་བྲོ་འཁྲབ་པ (his) legs and arms moved as in dancing. According to Nag. शव तव is equivalent to बेस वेव, flat.
गमि kram (fam) cabbage ; གུས་མཇར sweet or freah cabbage; त्र ह र kram skyur cab- bage-pickle; cabbage soaked in vinegar
+ कनान् २८-१४-४० wane 3 of 8 monastery in ancient Behar which was also known by the names of Samudra Gupta and Kasumapuri (4. 60) |
+ गना" वि #/7-54 lage ་ཆ་ས་ལ་།མ + emall lizard.’ There is an account of this
41 ཀིག་གི།
animal being once offered as a burnt sacri- fice to the gods (K. d. ཨ 214)
ཀི་ཀི Kri-kri fafa, छनि 11. of ® Bud- dhist king of Benares who is said to have patronized Buddha Kaés’yaps. In the Chinese version of the Vimala-kirti-nir- 988 808, he is called Krpin, the kind and merciful
ཀྲི་ཁ kri-kha (fi-kha) the magpie; the white-breasted magpie ; collog. called kya- ka in Tibet.
གླི་ཐ་ཤའི་གདང Kri-wa shahi-gdoh n. of & place in Tibet (J. 224.)
ma kri-mi (ti-mij}=9' 94 bya-gag 1. the grey duck (Mfon.). 2. “ff a worm
ཀྲི་ཡ kriya निवा; ཀྲི་མ་བྱ་བའི་རྒྲུད the ritualistic part of Sambhawa mysticiam:- RQ ཡའི རྔགས་དུག་ཕུག་ཇུག་གིས་བྱེད་པ་ཡིན་ཏེ (4. 7.4) the kryd man-tra having been performed by the six-armed deity.
ཀི། ཤོང ཁ་རོ wri-cos-ba-ro ०. of an indi-
‘vidual who did some service to Atis’s
during his journey to Tibet through Nepal (A. 142) ཀིག་ཀིག krig-krig (/(7-+7༔:70) = कव मग to
beat or press with the hand or feet make the sound ¢.
ཀྲིག་གི krigegi (क) straight: gw
་གྩི་མདའ་ནི་གྲིག་གི་བམང་ནས། the iron arrow when
quite straight being good (D.R.).
ཀྲིག་ཆགས་མེད་པ hbrig-cags medpa རྫར་ནས་ ཆུགས་སྦེས་མེད་པ་འམ་དན་དག་མེད་ཁ། not customary or purposelessly ; for nothing : རྒྱུན་དུ སོག་པོའི Leahey aguas gg Ah) Mongol tribes without edhering to custom would always be making prayers (D. ge/.10).
7
ཀླིཏ་ཀང་ |
ཀིང་ཀང་ krif-kaf ({if-kafl) @ weapon like the spear; a forked spear: མནུང་དང་ ཀླིང་གང་འདྲ་བ་མོ་བཅས་དེད་། (to the cost of) a spear and lance with saw-like teeth (Bisis.).
नीय མློ krif-bag-sgyo (१-2०9-0०)
glue or ‘paste made of flour. ཀིན་ནད krin-nag (fin-ne’) the 6016. Apes Kriena we 11: of soulptor ; an image-maker during Atis'a’s time about 1000 A.D. (4. 121).
PAX Kris-na-ed-ra qaratt the spotted antelope (Jd.); a kind of black antelope which is said to possess the heart of a Rodhisativa. Tho skin of this animal is used by Hindus and Buddhists alike to sit upon; the Tibetan lamas attach much sanctity to this antelope and its skin.
33 kru-kru (tu-tu) (W.) wind-pipe (J4.).
eo TY GN क tris (ध /0 fewa a kind of yellow chints resembling satin of great value, formerly highly prized in India and Tibet. It is called qn g & Gag, |
གུར kru-ra (fu-ra) = དམངས་རིགས gmakis- rigs the vulgar, or the lowest class of peo- ple in the mystical language (2. 9. ཁ 28).
Tey ང་སྒྲ་ཅན Kruf-krus sgra-can (६9 tufig-ga-can) 11, of a country (filled with the
cry of storks or Granes) said to have been visited by the Buddha (X. du. ཁ 802).
ESE" KruA-thah the chief Chinese minister who was resident in Tibet when Abbé Hno visited Lhasa ; an official of
eae |
his class (Yig. &. 35). Probably an error for Chung @’ang, a title borne by certain high officials in China.
ཀྲུམ་པ krum-pa (tum-pa) broken in the
edge or side or nibbled, but. not entirely broken to pieces.
གུམས Krums (tum) meat: in polito language it is called གསོལ་ཀྱུ་མཨས (sof-tem), the meat that is “¥ to a respected person
ཀ]་ཉབ། Kre-fiag (fe-fiag) ०, of a place in Kham.
NSA] krag-nag (te-nag) the spout of a kettle (Sch.).
गोप kre-pa (te-pa) the forehead ; also a 00110०4. spelling for དངཔྤལ་པ dprai-pa, the forehead.
गर्ते Kre-bo (fe-0) 8. of a place in Kham.
༈ཀོ་དྷ་ན kro dha-na ཨམཝཨ།=བུད་མེད་གཏུས་ཆོ a fierce woman ; an amazon (MHfon.).
ཀོག་ཀོག krog-krog (/07-7༠9) a kind of sound produced by the grinding of hard or brittle objects together: तवेतो पे rus “tog- tog is a sound”’ (Nag ); ¢og-tog is an ono- matopoetic word meaning a grating sound
ग" ७० (toh) erect; standing: qwes ཀྲོང་། the body erectly stood.
ཀོང ཀོང krofl-krofi (fong-tong) stand- posing still and ༠790: སློབ་མ་གཏེས་ ཀྱིས་མཐོང་པར་ལྷ་དངོས་མུ་ཀྲོང་ཀྲོང་སྨྲས་ནུས་པ། (4. £7) * while the two pupils were looking on, the deity was able to appear erect as if in life.” When used of persons, it means aleo standing on one’s knees; kneeling in an upright position (J2.).
Is |
MED ४०१४ (tofig-tee) ०, of ५ kind of round writing anciently used in China: དེ་དུས་ཀྕི་ཡི་གེ་ཉི་སྔོང་རེ་ཞེས་པ་འཁོར་ཡིག་ཡིན་པ་ལ། the characters of that time were circular letters called Tofg-ise. The word སྲོང་སྱི་ krod-rise seems to be a corruption of the Chinese tang-ch'ien, copper cash. Tibetans say ཏོང་་ཙེ་ agers “a hundred cash.”’
ཀོན་ཀོན kron-kron (fon-fon) in W. hang- ing; dangling
ཀླ་རྩེ kla-rtet musk: ww this is an incorrect spelling of the word बे gla-tsi
ཀླ་ཀོ རྣར खे, OW, ST, wre 1. abarbezian: SBTT Hg! kyi-bud gla-glo dud kgro kiu (Zam. ॐ) “Alas, the Mleocha, the beasts, and the Naga!” 2. any Mu India, a Hwi-hwi or
wi-tse in ༣ & nation without
laws = in Oh civilised race
SEP kla-klockha=™*" sight copper (Mifton.) ३५ ५,
* भण ४० fname चख बा; the bar- barians (Schr.)
aap kis-klobi kha Gwqe 9. Musal- man’s mouth ; = [कड kha-che “a wide mouth- man,’’ ¢.¢.,@ Musalman of Kashmir
* वदिन ki-klobi chos waws (Schr.) ‘religion on the lips.”
ཀྤ་སྦོའི་ཏིག་ཏ #/27-2/057 tig-ta several bitter roots growing in the sub-Himilayan regions; one {8 also called ཨོན་སྱི་ཏིག་ཏ Gen-
tiena cherctta (कम).
TECHS fla-kiodi &2༠=རྒོག་པ garlic (Mffon.). .
སྒ་རྦེ་འི་འཕཛིམས fla-kichi 964०0 waneda,
yuerina n. of a Turugks (Tartar) King ; lit. growth of the Yavuna or the Mieccha;
43
as!
च व 2.8.44 kia-klobi bye-brag qe fatty a tribe of Turngka; a Tartar.
~~ ཀླག་ ཅོར ཆཚ།༡-༩༠༡' कोना, चनि clamour, noise: སྨག་ཚོར་ཆུང་བ less noisy: हिवि ईय् geese | “having made a row about.” ཀླག་པ kag-pa 1. अध्ययन study, reading ; ལྷག་པའི་སླེབ་དཔན ! पाडाचाय्यं a teaching profes- sor, a teacher: སྒྲག་པའི་བརྟུས་ཁུགས་ཡོངས་རྫོགས་པ། 1188 completed his vow of study” (4. X. 50), v. སྒྲོག་པ klog-pa to read, peruse; སྨགས klags ufen, is pret. 0 སྒོག་པ. 2. wwaTy to incarnate: FA ३ खदलारत्रेखिन् waiting for or expectant of one’s advent or incarnation; in Aste. “wareafwa “° 0106 who finds fault with”; yaw qqu=— 34a མི་རྙེད not incarnated or obtained an incar- nated state སྟོང་པ་ཉེད་ནས་སྟང་པ་ཉེད་ས་ཀླགས་མི་རྟེད་དོ | “there cannot be transmigration from one to another state of emptiness.” (This is in reference to the eighteen states of Sanyata.) ཀླགས klags, र. हेव blog. ཀླད 222 ཀྤད་ཅེས་པ་གོང་ངམ་རྟེང་དུ་ཤེས་པའི་དོན¡
1. “the word k/ag means above or up-
ward” (Nag.); སྨད་ལ་བརྟོར་ནས revolving round overhead (4. 155). 2. afex, head; brain ; it 18 8180 written as སྨད་པ #545, samo as ར་རོ, & dot or cypher placed on the top or head of a letter to denote the abbreviation of the letter भ ma, which is commonly used in writing and occa- sionally in printing. 3. first; 944" from the fret: གཉན་གཞན་སེང་གེའི་སྦུ་བུ་དེ། སྡེར་ཆགས་ཐམས ཅད་སྨད་ནས་འཚོམས། as to lion’s cubs, their claws
prominent from the first.
ཅི $ £/29 094 membrane covering the brain; pia mater; H'§" YS the bloody marrowin the bones (Schr.); करे kad ago the fontanel in the infant craniam (Sohr.).
aye | we klad chu the cerebellum; क्व कहर
klad gshuh the spinal marrow; 29%.
klag gxer painful pricking sensation in the brain; ™\ 4" or སྨད་ཆ the thin covering of the Lrain. ་
སྨད་ཐོ klad-tho the top length of 8, Tibetan tent, 8.०. the distance between its two poles.
སྨད ངོན klad-don lit. signifies the meaning of the text or the original work, but is ` gen. used as ® term for the Sanskrit names or expreasions which head almost all the religious books of Tibet. The work Mfon. makes སྨད synonymous with wVg" the amplification of the original text. |
སྨད་བ klad-pa waft what is uppermost; करे klad-ma “«atfe priority, beginning, top. |
སྨད་པ་འགེམས་པ ह 10 -0 bgems-pa lit. whose
brains have become confounded ; to stun;
` to surprise; to confound; to overthrow in argument. —
སྨད་བཟོ kiad-bso the making of the outer side of anything: FV Wey gern og བར་ཁྱ| kad bso 359: ther skabe daft betun-bar bya this outer covering and the flannel withm must be made to fit in their sise ( Yig. 88).
. ཀླན་ཀ klan-ka wave censure, blame, སྨན་ཀ་མི་འཛོལ་བ klan-ka mi btshol-wa one not secking brawls: གཞན་ལ་སྙད་འཚོལ་བ་ལ་ཀླན་ཀ་ འཚོལ་པ་ཟེར casting imputations against another is called klan-ka bishol-wa; ¥5 པ་བཀོད་པ་ཝ་ཡང་ཀུན་ཀ་ཟེར 8180 fomenting a dis- 9576 is called klan-ka; wry दज प = a नु यकम ०; eqreafie one who seeks brawls;
ཀུན་བྱེད་པ or ཀླན་ཀ་ཁྱེད་པ or ཀླན་ཀ་འདེབས་པ or BVH
to censure, blame.
५4 at
ཀླན་མ kan-pa 1. revenge; wrong sveng- ed; to wreak vengeance for: gXq'Qagq པ་ལ་ཤ་སྨན་པ་གེས་པས་ལེན་པའི་དོན (Lo. 9) the crow revenges itself upon the owl by what is called flesh-revenge.
།ཀན་བྱེ། klan-bya part to be mended or to be patched.
གླམ་མ klam-pa qewera 8 thick blanket ; also apagri or turban used by Tibetans when travelling : སྤམ་ཞེས་པ་མགོ་ཝ SQ gh रम दम BRA: (K. du. 4121) klam the term for 8 long piece of cloth which is tied round the head.
प्रित klal-wa=2§ewa begyite-pa or इ "कुर्म व bya 29941814 faqe, yawning; to yawn.
AN kag we, खन्न copious, abundant ; an equivalent of 4 yas, beyond, apart, as in འབྱམས་སྤས, མཐའ་སྤས mthab klag or मदर ཡབ (warn). In this case #4 may be taken to mean “ without,’ and is an equivalent
of the Sanskrit ཡར.
༤ ཀླང་མ #/5#-༡:4 or ब्म पचि, the margin of a river or lake.
त्र 1: blu नाग n. of # kind of flower
(EK my. ཀ 80).
11: ava, wwe, नलचि, feorwa 1. the Indian Naga, that is, a demi-god having the human head and the body of a serpent, which is generally supposed to live in fountains, rivers, and lakes. The Lw are also believed to be the guardian of great treasures under-ground; they are able to oause rain and certain’ maladies, and become dangerous when angry. 2. ® serpent or any snake in general.
གྤྲ་ཀུན་ཏུ་དགའ་བའི་ཟྫོས་གར ku #༦༡༡-༡༦ @0०6- wapi slog-gar the drama of Naég&nands;
ཀླུ་ཁང་། 45
Feed pate དགའ་ བའི་ལཁྱས་མཚད་པའི་མིར་། 8 dramatic treatise by §Harsadeva (¥a-sei. 230).
इ Bu-khch the residence of the Lu or serpent gods. Aa imaginary palace supposed to exist at the bottom of the sea or of some lake where the Naga reside: སྒྲ་ཁང་སླེད་ཟས་ཐུགས་ཀློ་ལས་གཟེགས་སོ (Jig.) saw the palace of the Zu and their grove with delight.
སྒ་སྨར་ནག་ཁོ་བ་རུ་ཅན k-giah nag-po ba-rs ean=: 8924 the crab which is called by
Tibetans “bull-horned black Jw” (Gman. 144) ” बरु कुव kae-rgyes wren (Schr)
སྒ་ཧབ་དཀར་པ་དུང क Khe-rgyal gkar-po dut- skyod aTa<va-we-Wy-UTe n. of s certain Nags Raja or ® serpent demi-god called the White Protector ef Conch Shelis: སྐྱ་རས་ དགར་ཁ་དུང་ཕྱོར་དང་འཇིན་པ་ལག་མང་སོགས ° the Le ruler called white S'ankhspéla and S'an- khadhara Bahu Pavyi, the deity with many arms, and others (Rtss. 44)
क्ष गवे व्या khergysl gthab-yar We infinite ; the king of the snakes described in Hindu mythology (Mfon.); one of the eight སྒ ཚེན fiu-chen, great Lu.
ह "कुव दिक @ klu-rgyel riga-tha the five classes among the Naga Rajé or Lu kings residing in the fabulous world of the snakes
Uy Ki-egrud (Lu-gub) नानार्युन the of the Madhyamika school of Buddhist philosophy. སྒྱ་ཆེན་བཅད kiu-chen brgyad the eight chiefs of the Lu or Naga are མཐའ་ཡག खनन; འཚོག་པོ མ་ལ་མ ; ནོར་ཟུས वादको; ९८३८ aye; ཐད་ཨ पञ्च; པད་མ་ཆེན་པོ महापञ्च; Fores wear; दकेन देन gala, few.
ཀླུ་ནད།
སྐྱ་དཇོག་པོ glu bjog-po awe the class of Lu or Naga called Takgaka.
qe flu-theds the coming forth of the ZI» in summer from their retreats. This time is fixed in Tibetan almanacs for wor- shipping them: དཔབྱར་ས་སྟིང་དུ་སླ་འོང་པ་ལ་སྦ་ཐེབས ཟེད 75 yar-ea stef-du kiu bot-wa la klu- ser the coming upwards of the Zw from their retreats in summer is called སྒྲ་ཕེབས། blu-thebg. .
WE biu-idog-the retiring of the Zw to their abodes in the nether regions is called इ हेव fiu-idog, which time is generally calculated by the Tibetan aitro- logers to fall in December.
W's blu mthar byes देवनाम the chief patriarch of the Ndga; aleo nratee, which is a name of the Garuda bird.
8 ` दुष् klu-dugmgeegryet gga, དུག་ ངན་པ་གིག་གི་མིང 1. n. of an indolent poison 2. 8, of = very venomous snake (§mck 850).
wT kiu dug-can poisonous snakes.
སྒྱ་གདོན་འཛོམས་བྱེད Flu-gdon byoms-byeg= ge Heth rgyal-po emug-po lit. that which destroys poison or kills 2# demons=g'> musk (Sman. 333)
སྣྲ་བདུད་རྡ་རྗེ klu-bdudg rdorje n. of a medici- nal plant which is believed to have the property of healing all sorts of diseases caused by Zw or malignant spirits.
སྐྱ་མདུད ८१000 prob. Codonopsis ovate (Jd.) 3180 སྒྲའི་གནོད་པ klabs gnog-pa cures all kinds of artitritis and rheumatism (W.)
སྐྱ་སྡིངས £385-#77 araerg the peaks or fianks of a mountain where snakes reside.
སྒྱྲ་ནད blu-nag नानरोन, guerra the disease caused by the Zw or leprosy.
སྤྲ་གནས། ` 46
ह वमल #45-2/0637 ཨ།ཨ་ཆུ་ཨ the abode of in
#985 Ilubod wratwa one of the disciples of Nagirjuna (504༡),
० & Bu-byoA नाभवोचि an epithet of Niagirjana and aleo that of one of his disciples.
སྒྲ་དབང་གི་རུས་བོ 24-01-01 rgyul-po -9 Buddha ruling over the Lw, usually depict- ed with 4 attendant Bodhisatira (Grub. 109).
སྒྲ་འཇུམ Fin-bluw ४. of 8 section of the Sgomdh division of the monastery of དཔས་ हेम्न हुन Dpal-jdan 0/५ 8 (Dai- pung near Lhasa): sek ule nal tll Renton’ ponent’ a | ९" बुर वकम Ne ial the Gomang sections of Daipung Monastery are the Hordong, Sam-lo and Imbum; n. of 8, treatise on a hundred thousand Ndga.
ganas klu-bbum khra-bo 1. n. of a religious work among the Bon-po. 2. ཁྲ་བོ kiva-bo means “ mottled.” There gre 8180
न्नव 57 ་-35/༡༡ Gkar-po, Fan मेवे य klu-bbum nag-po. -&lu-bbum, originally a hooded snake, cobra di capello ; the mytho- logical sense, however, is only understood in Tibet, where every child knows and believes in 74.07 Nagas, &c., cobras being unknown.
སྒྲུ་མེས plumes BH कवे Ya) (Ded. 46) n. of 8 lama of Tibet.
སྐྱ་ཨོ bi-mo ® fomale serpent; also a serpent demoneso. ་
$ बहव. 3#-9)0 mu-tig nu-sho- 66/ 11, of medicinal plant used for wounds or sores. Its flowers are of garnet colour; when they are plucked there ooses out a ' mifkish sap which is said to possess
healing power (Gan. 960). ་ ' སྨུ་སྨན Bl-amen 13, of & medicine.
ཆླུའི་གནོད་པ།
TWN £/:/-73:40༔ the body or likeness of a snake; also a Zw in the body of a snake; anything with the body or io the guise of a snake.
at a klubi skag the language of che Naga; according to some Tibetan authors this is the Nagari lenguage of India which they identify with the Prakrit. Aocord- ing to the earliest historians of Tibet 9% སྐད klubi skad, i.c., the Naga bhded, was the language of the Chinese: बुं मवे TFA ཆད་པས Rgya-nag-pa klu-lag chag-pas, aT at ९९ ! the Chinese having o.<ginated from the sérpent demi-gods, speak the Naga krta, the language of the Lu. इवे 99 १८00 kyta is distinguished from the Senskrit language which is called Deva
. bhdgd, the language of the gods. Naga-
krta means corrupt language and Sane- kria means refined language.
ཀྱའི་ཀྲོང་ཁྱེད klubi 0/05-557//6' arvana, मोम- wat the mythological city of the Naga in the nether world ruled by King 8९88.
སྐྱའི་འཇིག་རྟེན 5633 djig-rten नागलीक the nether world or region inhabited by the In or Naga. |
+) 1 1५0४ dug-beom 11, of a fabu- lous sea which lies beyond a great sandy desert. The Zu chieftain Stobs-kian (Bala- tdn) resides there and excites dissensions among living béings (ह. d. ར 236).
སྐྱའི་གདེངས་ཀ 119; gdehe-ka the hood or neck of a-Ndga-or of a serpent.
° बहे Klubi-ede arate (Schr.) ४. of the celebrated Buddhist sage who answered the interrogations of King Monander (of Milinda Pannha); one of the eighty Buddhist saints of the northern school.
ཀྐྱའི་གནོད་བ क; gnod-ye or बरकत bubs skyon, plague ; a disease of unknown origin ;
སུའི་བྱང་ཆུབ།
maladies supposed to be originated from the malignity of the serpent demi-gods.
* སྐུའི་བྱང་ཆུབ 10; byat-chud मामवति (Schr.).
Bt yt kadi poral यकन & class of very venomous snakes.
ཀྐྱའི་ཡི་གེ 22४6 yi-ge नान Gwe aco. to Ce. the Chinese character ; aco. to some authors the Nagar character.
° སྦའི་བཤེས་གཉེན ८; 57༠༡-95°༦ नाज निच (Sehr.) 2. of a Buddhist saint.
གླ་ཡི་སྐད khe-yi skad माजमादा the language of the 3794: ལེགས་རྒྱར་སྱེ་སྐད་དང་ཡང་ན་སྒ་ཡི་སྐད་དུ་ གསུངས་ན་གོ་གསུངས | it is said that (he) under- stood (it) when related in the Sanskrit or in the language of the Naga.
ཀླུ་ཡི་འབྲི་ཤིང @2५-0 कण Holey मेर 3. of s leafy creeping plant (Bion.).
FRE klu-yi (༡༩ རབས་དྲེས་སྨན lit. the snake’s tongue; 11, of a plant used in medicine.
Syn. FRU गे #50-2264# Hkhri-ci; རྫོ་སངས་མཐའ་ཡངག་ 550-9679 pihah-yas; ery mthah-yas 7734; TREY ba-glah beruh; ये व वु > me-tog phra-mo (Mion.).
rah klu-yi 935:=ས་གཞི the earth
(Mfon.). ` अभर 14 नागद्धख lit. the sake- tree ; wateg the tree of golden bark.
Syn. 934 5#༡༠-༩29; སྒེས་བུ་མཐོ gkyceta 939; GUA lhabi 400 ; GET api feugema; MAIR #⁄4-76 skrod; Paya bbipi me-tog; FAVRE ge-sar mar-po; बुद्धिम bia-gkyes (Bfon.).
The names of some species. of trees called naga गुप are the following :— ཚད་ཁྱན་འདབ་ཨ tshag-idan -bdab- ma; भेष me-tog 730; WHR sa-eruh; gh ats 55:73) ८; ; Vet སྤྲི eog-le ggrib; ཤུན་པ་འྲི་ཞིམས gun-pa dri-shim; SU rtea-wa mah; We
47 ge"
ཐམ་ཁུ་ཀ། sabs-.deam-bu-ka vfterere, the plant Flacourtia spadia (Mfon.)eq `
སྒྱ་གཤེད་གསུམ blu goed germ the names of three medicines, vis, RYR4 ति ཞས་ནག shat-nag and རྒྱང་ནག byaf-nag (Sman. 450). |
ཀྱུང་ རྒར > valloy ) 1165 ; ह कु" 0594 wet a river in general ; AUR’ nage-kluh ® river passing through wooded tracts; the name g* £/༦ is seldom applied to small atreams or rivulete. |
अ र 5/ཉ5-703/7/020) > stream, current; व १ like the flow of 8 river.
8५ ईव &८4# agog a kind of garlio growing wild on the margins of rivers in Tibet: བྱང་རློག་སཛ་ཡི་མ་གསོ་སྨངས་ཆུ་སྐེམ། wild garlic cures loprous sores and dries up the fluids in swellings (Mfed.).
སྐྱང་རྟ kluf-ria (in ནག་རྩིས nag-réeig the art of divination) = क्क" riuh-ria.
$" YT Flud-phyugs cattle living in the lower table-lands of Tibet. This term is also applied to the yaks whith are kept in the lower plains of Tibet: སྒུང་ཕྱགས་ཐོ་ གཏིས་ཡན་གྱི་ཀོ།་ཐ་རེར། हना 30-/83/# yan- gy' ko-wa rer ‘for (/-6., the price of) each hide of cattle of two teeth,” (1.6. above two years old) (Risti.).
३८ भक्ष kluh bbal-pa the rushing of a hill torrent; the flowing of a river.
gna kiufl-ma > river.
སྒྱུང་ཚག kluf-tshag a vak of the valley; རི་ཚག ri-tshag 8 hill yak—e yak belonging to the higher elevations and hill-tops of Tibet (Bétsii.).
སྦྱང་ཤོད KisA-og 11. of > place in the uplands of श्वर बु (Digué) situated to the north-east of Lhasa (Lcd. > 12).
ཀླུངས། 48
ह्न £/(/6-?08 a kind of plant growing on the margins of rivers in Tibet, and said to be efficacious when applied to sores : qe klut-sgog garlic of the valley.
as I: 048 this term is applied to the astrological results arrived at by computing one’s age in reference to that of one’s parents by consulting their horoscopes. It occurs in the Vaidurya Karpo in expressions such 88 མ་སྐངས:, མ་ཀགླངས། £95ཉ36-2/6653) 0)4-5:506/5#,
EW II: cultivated lands; a field: སྦུངས GB 6148-9 skye grow on cultivated moll: དཀང་མདངས་ཀྱི་ཀྱྱངས་ཆང་ཨ Dkar-mdaig-kyt lute tshat-ma all fieids belonging to Dkar-§dafe.
f ཀྲབ་པ Kiub-pa, pf. སྤྲུབས་པ Klubs-pa, 1. tocover the body with ornaments (J4.) ; to put on luxariously (0s.) : གསེར་ཡེབ་རྟ་ཤིང་ དག་ལས་ལེགས་སྱུང་པའི་སེང་ཁེབས་རབ་འབྲིང་ཐ་མ་གསུམ་དུ་སྟབས geer leb rta gif dag-lag legs grub-pabt sefl- khebs rab bbritt tha-ma geum-du klubs (Jig.). 2. to set up (a tenant). 3. n. of a tribe in Tibet (Vas. kar. 160).
gets ius 507 नामाङ्य, Nagd-hoaya, one of the 28 Buddhist sages mentioned in the M. V.
ever es द (५6 byat-chub arraifa, Naga Bodhi, one of the chief disciples of Nagar- juns. His essence is supposed to have been embodied in the late Kusho Seng- chen of Tashi-lhiinpc.
ཀྲེས lag 8, rack for clothes, clothes-
horee.
ཀོག་པ #/09-94 to read, imp. तवम ཤིག ` loga-gip also ལྷོགས་ཤིག Lhoge-gig do read, pt. སྨག་ས་པ glage-pa or བཀླགས Diklags, fut. སྐབ blag
~~ a |
or བཀླག bklog, བཏླག་པར་བྱ bklag-par-lya ཁློག་པར་ Bs klog-par-byeg 18 reading; $74.34 klog-par byed-pa the act of reading, the causing to be read; S73 klop-hbya any- thing to be read; HV हे बहन् प ko, -/¿ wug- pa to begin or cause one to read; #778 klog-pa po 07 ཀློག་མཁན klog-pkhan a reader ; रव म्, klog-grra a reading school, a school for reeding; དཔེ་ཆ་སོགས་ཀློག་པ dpe-cha sove klog-pa reading books, &e. ཀློག་འདོན klog- bdon to read aloud ; སྤོག་བྱར klog-byahk चद. निका well-read, 8:000100]0118]166 in reading, a scholar ; ཀློག་པ་ཡར་སློག་པ #/07-2/ yah log-pa to read again.
ई Klog-thob १.8० a Bodhisuttoc (K. ko. $ 50)
Liq kloh I: or 23 007 wan extent; mass, bulk, body; depth, abyss. Also 8 wave or any undulating thing : #* དང་བཅས་པ सावक्ते with opening or revertiug folds or coils as in a conch shell.
ཀོང་ If: this word either alone or in combination with ཡང་མ yafig is generally used to express the idea of vastness, in- finitudé or immensity. It also signifies “space” as ® definite expanse, being in @ measure synonymous with དབྱེང་ས 02: ཚོས་ཧྱི་ཀློང་ཡངས the immensity or profound- ness of Dharma; sa ४ # र: ~ । Waury the expanse of matter or infinitude of pheno- mena; གེམས་ཏཉེད་ཀྱི་ཀློང་ the depth or ampli- tude of the 1017 : རྡོ་རྗེ་འཆང क Say gar མཐའ་བྲས་ཀློང་ཡངས་ན, x 2 ནལ་འཕྱོར་ལོངས་ཟླ་ལྔ་ལྔན་ aw མབའི་ནོར་བུ་རྒྲས། this spiritual being of Dorje chang developes in the wide bound- less sphere of the gods into that jewel of the heavens which comprises the five illu- sive bodies of Dorje Naljor (Néro. 2).
We III centre or 70015 ; = དབུས dbus or དཀྱིལ dkyil as in དཔའ་ཀློང 7563 40 or
`
i
ཟླ་ཀློང rba-kloh the eddy or whirlpool caused by 4 rba or དབའ 7543, the waves; དཔའེ་བྲོང་ Gbah-kloK or BK rba-klof is also used to signify rba-riabs, 3 wave, billow.
སློང་འཁོར klod-khor & whirlpool or eddy (Mhon.).
uf. er 17 : སྦོང་དུ་གྱད་པ klod-du gyur-pa hes the meaning of श्वर क, under one’s subjection or power; is equivalent to wawte fully comprehended; over- “powered. It is 8180 used to signify per- fection in mystic arte, as Jaschke renders it “a sosring into mystic perfection.” The work दव वेव explains it in the fol- lowing manner: ཨོཾངས་ཨུ་ཆུབ་པའཨ་འདུས་པ་ཕའང་ “641 “it is also applied (to mean) what- ever has arrived at complete perfection or become concentrated into one.”
24 5 704-03༠༡ n. of > ocalebrated lama of Tibet who was also called 24 རབ་ཐུམས་ཐ་
HD 5/0/0-476 & division of the Buddhist writings of the ཨན་ངག waty clas, the introduction of which is attributed to Lo-teara Vaire-taana. Qyrekv nce ཚོ་གས་པ་ཆེན་བིང་སྲགས་པ་པ་སིམས་རྡེ་དང་སྡོར་རྡེ་དང་ཨན་ངག་ हे “in this country of Tibet (in books) known as the great