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i 2 Act fo2 the rate ofcomon alee °
ii A A Preface,

9 *
‘isd Ot Ceremonies, why fome * rade]
aud fome reteyned. |

tead.
b (Che Cable fo2 the oder of the falmes to be
faid at Moꝛning and Cuening prayer,
bt he order howe the rel of hol y Scrppture is
appointed to be read. |
big Pꝛoper Plalmes a Leſſons at Mornynge and! —
| Cuening prayer fo2 Sundapes, and certain
feaſtes and dapes. if
bitt Che Cable a kalender tor Pſalmes ¢ Leflons
| with neceflary rules appertaining to > fami
ir (Che ozder for Wornyng paver and Cueninge
= throughout tye pere,
bf ‘Che — Epiſtles ¢ Goſpels, to be vled
| at the miniffration of the poly comunton,
throughout thepere,
rit. Che order of the minikration ofthe poly. ee.
ttt Baptiſme both publique and priuate.
xiiii Confirmation, where allo is a Cathechiſ.ac.
rb |Qatrimonie. )
rbot catlitactor of the ticke.
Hit Che Communion of ass licke.
xbiii Buriall.
xix Athanbkes geuing of women after child. birth, |
tr commination again finners “ith cerfarn}
3 praters to be died in diners times in the pere.|

— —

wa.

— Janusare hath vert, bd F
teſeth83vbil. minut. 34.

mt — — eure, 3 — |
— tiff, mintit, 26,

Morning prayer. Eucning prayer. _

(Levon. lit, Lefton i, Leiton, if Letton

ATE iin A Balend, salend, \Circicition|®en, roti] Rom, ite Deut. x. Collo.ii.
ht Batt. iff. Qo) Gene. i.

Bath.t. Gene ii. Kom.i.
iit tii ol {itt itt Hitt fit
[tit dD. Batd. gra} v fit

ti }eypona ott Bp Ivpiii =
it £ bit Gfav.ic, (wu

it git Id 7 jeBen.it. — Sent eit) agnt. 6,
se eR 3 ear i | PET ett “lor Aa:

She” “pels ES eG) | RARE! —
~~ ttt os Jop Soli if sak) 1 Sanaa _ feb hit
—— ey de taser ip eee fire

int ¢- * Y acy. pretty Ore ee tit —J
xiiii g rxit UL. February vxrv ef S TT est “Kt .
ae @ rotii RL. xxvii Pas eas pitt "Irit

brott kb} xxir mt Ieee i eee (1
— c phe dit. pert lye epee 2: a,
voit dDrb kll.Pꝛiſca. |revité {rot (eerie = “tot |
cir se pitth bl) verb (reit. [epebti_. ft, €o2. i.
re xriii kl. Fabian. |ervotit iret: vxrrx J——
ri gru xi. Agnes. rl ete: SRE
rit get -Kl.[Gineent.” [elit ee ett J
mit br Rie rlitit xxi hee

criitt ¢ tr kl] lvl bt xxii fribtt_

xv d viii kl. Couer — Aiſd. v. Ac.xxũ. [ear ito, bi

rroi_e bi | We. rlbii/HatrriiGen ‘lini £02

iro f vi BL.| |. jertitt —

rviii g kl}: UErod iiirrh. RS
frre og tit RY itt ferbe
ise ob tit RL a pa |" ae
4 i F if piv. Bi) 4

— _Pebstiary Hath. “ti bit. dareg
tpfeth. 7, minut. — |
“ani — ar 3
falleth. 5. minut. 46.

Mrmnyng pr ayer. | Fuenyng prayer.

j
Jt

AEEIE — — i. Lefton } i, Leifer lii. Lelon
t__D. fratend \Crod. ri. Bark.t. Erod. rit\i.€o3.13.

ite ttt Po, | uriti. iſd. ir ‘ii Wiſd.xii xiiij
i fF tt $o,| Blaſtt. Cxrod. Crod.riit|iti | ro. xiiiixv }
2 Prt. Pal J. xpiiii xvi rvi

Dat: ae Agathe. | xviiv irbtit ti. Coꝛ.i.

ft

Miia site itt
“te RADI “x | tit iftt
| | xxiii viii Sevitif iit
Wa Ms xxxiiix | xxxiii v
üiii 3d. xxxuix Leu.xvin vtit
it g tit Id. Lae rir. xi xx \bit
“es” 2.5 pee rrbilrit um, ri, |btit
xiii yug. Qum. xii xiiũ itt in
——— | i can” rilit|rittt iret ifr
~ Db bl. Darche, rbitird. Ire (Bias.
vii e xiiii &lL.| | rrilrbt ret Se ce

reitt!Quk.dt. eri jet |
____Febjor. i. xxvii Galat.i
Ari buh RE TES
Sy ae | rruin J
trit tc a ne gl | revbiltit Deut. [tt
an
—

kl.

Deut. ti. J— dope Wen a
SMA EES (bi

lc ccies. i./@pbhet.t bef

a AR vi

(aL | —— — —
roti de red ee i ee
| ix — Kl. oii cee rüiri Be Pore

— ca —— He bs is :

iiti = fit, No. rb 8 [rrbt iiii

— etpleth > vi.n bint 18,
| Sunne * boure §

falleth CRRA ves

fA ornyng prayer. |Enenyng prayer.

———— | jt. Lemon iil Leſſon Leon. Wetton

rep HalenD. | Dauiv. Deu roi Luke, rit Deu rvin Epher. o

{ ci Qo. Cedde. xviii rxiii rir Philip!i.

fi Fe. fo.! Tbe, 0 Spas | (Tea LCT | aa aa
iti flit No. eet eb tere ee oH

b pid. Ho rxvit tt \Collof, i.’

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— —
— — — 4 ——— — —

bic onas. | Perpetus, xxix xviii eee,

ii d bit FD.) xxxi {rir erik. ce lat ye

fii_e bit Id. Irxxiii her ii litti

rf bi Id. |Sofue.t. xxJolue ii. |i. ber. 1,
gb 3d.) tt tle es 2) RE ger Mite. |
t Atiti Id. Gregory. |b prt hi apres ie eae

i ~ b tti — [ott sao levittt J

viii c prid. Id. ie wuts ohn a, is cas

xiiii 3dus. | 7 er oT ees) i ___ |ertitts lit, Bobet,

stro eg rbit_ kL) “apiilis. lig, |Suog.t. lit ‘Sung. jit
— tot f rbot &l.| iii jaitley as
jolt g xv —— —— ip I Soa (Okan i. Bint t,.!
Whitt Ixiiii kl. > dott t itt ss edit lit. ttt
ice bp KLINT eae Tei el haar ae |
xc fii KL| Benedict. xi viiüi rit resin —
xi d xi Sirti oe Pits Set ee:
rite £0 al WEE ree) ees esc |
iti f iv bL| 0 Sat. evil ri _ seit ft eRe
xiiii g biti “i, Annũ of a ccte at — — tit —
ro bvii KL. Audg.rix xiii sud. refi
roi b bi kl. tring) seit —\Rutha sbitas& i
roti c Bb KL.| IAuthni. xv [fit
roi D uit 1D titi kl.| iiii [rot — bined abil . | é
saeae, 1S

xix e e tit “RL a 2 filpoit OMe He |

(ete — eI ath.art.uapes.
reteth.> SCOT bi.minut.39,

Sunne Snow 3
falleth i OBA Sa.

Fe, nYNE prayer. |Ewcnyng prayer. prayer.

iDralites. ' Lemon. |. Leton|:. Leor. lit Reton
ig ‘Ssalend.] iking.vi gJeb.r
fi Stitt s80.| [pitt {er *
ti ob ttt Sb at age Micha fo et risa
if 42d Mo] Ambrole, jrii Acdes.i i ietit ree, Sian.
ee "Dp fdonas. ) fRonas. | jrittt | jit tr: oe eee cs
inte bit ul. irbt iti iti it
bi f bi ga. rbttt jittt” — Se
bit g bi Id. xx io letter es a
tr p Wd jrrit vi iret |r
- b fitt 9p. Sara au.(ectitt “|bit irre nif
tie it Pago rete [tit ierbtt__ ti [ett
rit D Paid. | —— irvbtit jie epic —
xiie xxx Jz
xiiii t xviu. kl. Sati. lit, wih Vit King.i xi it Rint '
ro g roti. 3bL.| vee ae [rit itt ttt ot
roi Ixvi L.| lp rit ptt
xvii cbr rol. | pti xiiii | biti; ___ |b petert. .
| roiie pis —— ro ie tt ub
: rir Dyiit kl.| Alpbege._ 2 a) SE eit iit a5
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2 cor) wi ae ee Ua SRA ee
mit gr. t.| rvin rix rviu Cd et.
Nig Ste RL |B. George. xixxx pe tie He
efit ottt_ KL) leet xxii liii
rb c bit —— uͤxxii cce i. John. i.
S50 a Ceingasirrit e-kinaa it
lerblie © iI. | [tii king.i xxiiii3.king. Cl: are
ertiti¢ tit kl. jitt rrv itit üin
Bisse ——— — —— PEE

iv. kl. vii Ct T iviii nin. FO.)
— 42 t |

cannes,

Cone fifi, inf 18,
Sunne *
falleth bit, ——

» Morning prayer. Euening prayer.
Aalmes. I eſon fii. Renon Lenten it Leder

8 alent. bilipa Fa. Cocke ii (Met. biit, cele Te, |Fudas. t

— —

if ¢ bi #o.| ti. kin. ir [erbiit lift win. x. Uem. f—
Hi. D 9. spa. duar perolei Lise | Pate i. [rt te
{iti e tit No. it al tt rittt itt

ore | eae | Se ee iti
g pꝛid. Ho gohn Cuan. (roi itt _|rbitt |p

ic GZ ponas |. ae et ea BB ape

bili b biit i_30.| leet rs vi leit git ae
tee Dit ga — _|4. bing: |bit [4 Ri, ft iptit
rd vi Id. ti pont ites ae:

pf Oe. |b5. 3, liz J ae
xii £ titi Id. ott oer ‘(lites «kk eu
riii eu q0./ dit. aoe ; — att.

ritit. © paid. go, tt Se eee ary Me
v — Zou, 3 oe ene Triii ari gett rit, See :
roi rit kL) Junii. [ro jettit rbot rb
rbii d

Drbi BL [roit [rv inbitf xvi
polit ¢ ro kL, rie). eb eee One
rir f ritti kl. Dunttane. xxi rvit xxii i ete
rr g rili_‘Ki.] teritt |rotit. xxiiu iit
xxi A ett RL xxv rie Cl. 1. g
ri 4 i, Eſd.iii xx litii v
Mie tk Reh ld alt aati: Ieee
rit ae BL OM fe ett plier lei |
rb e bit Kft. ClO i lrriti ~ fi €fo ts foie |
rrbf f vii Kl.|Guguitine. jittt petit ith ir
xxvii g vi kl.| a S| nit” Bsa.
anita) RE.
xxix b tiff BL) ſxiii rxvit eder et tlt. —
rec fit KL hHetter.ii xxxviit —— is ee

(i ee ____ | Markt. It lp.

ee — €

une fait VEEL. Dares.

rpiet® Cttit. minut. JJ oe
pane 4 é houre 3
Falleth btit. minut. 26

| Mornyu% prayer. | Xuenyng prayer.

Baines. — —— —c Ton iti. Letton cenen u Lelſſon
E Laſend — eer. Mark. ii. Belk, bit. i. Coꝛ. xv.
{it fF ttit Po) A ie hac | OO | Ueda xvi
fit og tit pol Pichomede. Job. i. Hitt (govt
fall a pid, mol) Ee \itit = *- — tt. —
oe & fee. | SU lp. a Bat tea eS ee
[otc iit Id. — | pit pitt” yitit

ee ct a tt le —
7 . ~ |et Eo

* = ge Go} xv ay. ae (pitt

hettt ¢ qous. |Solfticin elti. ‘elt re
ct 0 rbitt_ ki. 2 CL aaa eit rit eit = ee

=

Fee if tt ki Fat. lif Joti [pgou.t. Ephe.i.

4 cept b bi kt | ‘\tttt te ake ee. Cae
erotic xKill ivi en Marne ee ee
| erbtiin tii _ hil) OE A | a | A eae | «Pee
i tri. e ili ——2 peter ape Eccle. rb ro|Ac.iit. Eccle. xix Ac. tii,
| ae pris RL. Ipꝛeu. x. —— anal :

Hct ttt. Id Barnaba b apo Eccle.x. Act. xiiii. Eccle. ri xii Ag.xv

2M) 22.0

ct eee | } p2id, 3d. fool in Ca Can. I0b 17. — — lft. Cor. ir}
— DPT) eT

job e rbii_ 1 ey xxiiii. rxv xxvrv 26. 27. {rit

im f yo | at Axxviii xvi rxee
J bu. IrxxrLuxke.i. jeert Galath
| pith rni ki Axxxii ii lxxxiiti lii

me 2b rit: bly. sag Teg ite ferrta.-. |ttt
oe e:Ftt “rit wed wards xxxxvi iiii xxxvii iit
pie drt bl _ (prvbtit Av fe
Wort er kl Sih) oe RSL NERS (7 | fo RR b as

esitit g biti kIKobn Wa} —— Pala. itty | Wat. ritt. ala. tif | pat. ri(ti
itty A bi - ki pꝛou.ii. pꝛom ii. Lub.viii.pꝛou.ii. Ephe.ii

— — — — — —

ro ae july Gath. aL Dae, |

ctpleth 4, minut, J

Ae $ boure 3

__ Cfalleth. 8. minut. ———

—E prayer. | Fuenyng prayer. prayer.
ataimes. |, Letfon, ltt. Lefen |i, Leon. (if, Lelon}
. - ys ialend, [Sifita. Ba.| 133 ou, xii Luk, rit, poi. riit Philix·i i
PAE it na Pittt fee J—
it~ bo! o Partin xvi (ro feet tt
iit cit Po! ARE 2. — xix itt Lt ee
bo el PO SS an | a |Coloff.t

= ae e Pat. ——— rit xvitii xxiii itt
ji F ponas. | “ert iyi [eie rrp iii
Wit. iM \rebit tit
y “Qt 30.) derbiit eet 3:07 Jere —
— ——— Irxxi rit Eccle. {it AG
ig. [tS OG: Eccle. n Ixxiit (ttt J
rii —— — Ixxiiii v —
ii ett Id. ohnci. joff |e.

Jus Swithuner at et a

rill ute, — “Hes ii Ea a a |, bel, ies :

* roit kllAuguſti. [rit liiii eve. jit |
iyott b rot. kL. we gerne th F it. —
xviin c rb RL iiii Hot 8 ae iv ih tit 3
xix d yittt kl. vi (ott (etic MT at | 4
xx 8 ret __ hl] @argaret_ jot viii ie Ry oy
i — ey “ — Saale. Loli ri —

g rt il, agoaler rit

i ar Bilan — 2 | —

ie rit eta —

xxiiii A ees lee Fatt. — ft Me 4 a A
roc Dit -RLqamesa 0 riletit eect, 23, |ttt !
xxvi d bit iw fanne "ger. roit iid —— Jer. vir —
roti e vi kki.| bees (ro xxi itt Hh |
xxviiif kl. xxii xvi xxiii phuei.
xxix g iiii kKl. 4 ireittt jroit vxxv — —
xxx eee ———— Ixxvi jreiti_—rrbit tts

yrr ob xxviit rix 2 He

—

ppfalinte,’

ii Ping iit so
iti. e€ ttt ol -
lit f p2td. Po}
bg Hons. |

{ot SY pitt if aa|Xranttigar el i
vit ony vii Zo|PameofZeirlit fp
viii cof an —(rlitit: vi
ir pee go lott bit

fe ob ité i_goiaurence, rip 101 ‘eit — ,
if iii Id itt he

xii g paid, Id
rit A gous |

pot bi droit kil

Sunn *

talleth

————

— —

i aE
houre«
7. mint. 26,.

ornyng prayer, |

ucnyng prayer.

efton. |tt. Leon}. Leifon. ſu. Leſſon
{ ¢ Galenv. — Jer.xxx. John ce Jer.xxxi Heb.iiti

Irxxiiii Actes. xxxx OE ae

eeae “Sit,
Ixxxviit iii

aes fir

jit {rt

lrrritt —[b
xxxvii jeff
xxxix vin
rit lip
litt Ir

i JAS
___ |rleiti rt
il

J ae ¢=
hit Jacob.i
Qhanten.2|ii

ttt litt

fettii b vir l Sep —— sip lett ch
toc rbtif {_bilgolin ciieg fC zechs tt) yee rit —— 8

loti ruii

oe

xiii — Det. ig

xviii

Ixxxiiii ——
(Danii. iii

— — ——

roti ec xvi kil xiiiti PD es

jrbift f re kl ſxxxiii xvt

xix g rxiiii kl Dani. i xrvii

re a riit pila (itt |ebitt

rei ob xii BI lp ele

rit c xi xl [bit ire a

rrfit be ull Sait

Hey eff — kijiBartho. apo|Cccte.25. F

Dani.xi xxiii

xiii rxiiii fet

igh I viii bl
xxvi g vii kl
rrott api kl

xxvili b 6 kiſaugutine. (ffi =

[Dfe.t jrrd

xxvi

xxix ciii ilHead. of Zo. vii ee 2 ae

ree Dit bil

xxx 1J ————— kl.

lis Saif
Gh

ir xxviit

Dan.xii ii
it. ih
Ds | De ti. fii|titi
ib
JJ
ir Jude. i
i pit:

tiii v
ot tt. pet. t
viii it
aa eee

ecle, 25. . Job.i i

bt i
{t.tit. Zo.

Roti.

© September fath.rer. bape: 3
rpleth. 5. minut, ee
pais a sa
-fatleth, 5minut. z30.
[Mornyng prayer. | Fuenyng prayer.

Blalmes. iTeſon —5 * ——— Leffort
f halen. i@ples. | Dfe. xiii. Path. ii. Oſe. rifit] Kom.ti.

gent — — —

Ig iiti Ho Ioel.i. liii Ioel.ii. ii
it Sti pol; sit iiii Amos.ti iiii
iit b P2id. No "aa mos lii.v tt lp

¢ Aonas. (Dog dap en’ itit J
fb vui 3d) vi vii vn ful

vii e bit Id viii viii itr biti ©

— f vi TId Mati. Barp|Abdias. bias. lic [Jonas .i.ix
rgd - 3% [3to. tts fe Ee ee

Atiti Id MPiche. i. rt 9ich. HE et
eee eee itt ett ft re eae
ii c Pꝛid. Id. je ett tS eee
{if p Fuss feolivlt, jot ſriiii Paum.e aum. |ritit |
ritii_e¢ rviti kL. | Poly ip croffe| aun fire itt v

f rbit kl-|Cquinod. Abacu. i. xbi Abac.ti ht
bi gxvi &l.| WWF | © xvii Soph.i. —

pif arb kl. Lambert. Soph ii. rot itt, ite 2

iit bxiiii kl. Tho igiget. jee] Sigge ttt
ive rit Ht | «Ieacht. ire Za it. ttt iti

prit kl) 2 att — a —— a ‘|p
tt 8" rt te] 'D. Dathelo|Cccle. 2s. xxii Eccle. 23) bt
trii f ¥ pL. Zach. vti xxiii |Zach.8 leit 1.
xxiii gir &l.| ie" ett le Jett
xxiiii Ait kL ri eeb.- isit —[ [

rrp b bli aL) __—*ieitt set seit
roi_c vi l. Ciprian. \@ala.t, [rebii | ——

—— kL.) iti — ee rit

a —ñ—— —

Ae Sate ee a oo Sm _

|

* —— — nimt34. °°.
| Sunne. Ma a $
4 lalleth b.minut26, —
ost Morning prayer. Euening prayer. prayer.

i ABalend | —— beara by. b. | Mar. titi. | Toby. vi i. Co2.rbi
i bei pol joi, |b viii ti C02.
iit 2.8 Qo! ie Ot ae le
Kitt d tiit Po} Pc} tit pu —
wo etitt pol. frtif uit ett tit
joi f pid. po] Faith. _|zunith, bile Judlit. ft, |v
_ jbit sg a ee — sie tthe = bt a
Totti 9 biit - Id v iter ise lac ees,
jie b bit xa) ‘Dennis. BGs) elt 5 Othe ete
| ees tbt Id jix | (10 sae | 0 2 —
; |; =e v Za} (ets. tit rth
[rite Atit Zo), tii x | et
Tetit ie ‘iti go|Gdwarde,. ro roi rbt te
jeitli g p2id. Id Solin Sco WMiſd.i. Luk. Dit WMiſ. it. it. rit
iro -S- 3dus. | jiit fit Sui s: - |Galat.t-
prt. ror .b ybit t kijpouemb. |b jit fat lit
[bit ¢ poi BUC theldede, |vit- ſiit fettt fit
xviii d rb pil Litke @ ua. Eccle.li.ſiiii |Fob.f._|titt
tr ae xriiii &l/ Miſlſd. ix v Miſd.x |b
| a f ritt— kl ri [ot gett te
i grit bl Wit: "oii frit ephett
—— — Mr Res tl jr cs daca |, Wen Seta
: r ri br kl xvii te: —xpu it
ert A eS | eel le. J eele.t.. litit-
: : = 0 bit, Bi ce Critpine. i@ecleiari fa —
| peett e bit Rl io jitit rit. i ne | Dg
ke roi f RY Fae et eit ot bi,
i. eae eh | ino D150b.24.2 — FJob ct Jit
f bie 8 1 . viii rb —— J
bie eet iF
| * —

I Weffon. tt. Letton\t. Leton. it, Letten

sh am

—“—.y---

€ Pouember bath, —— —

refeth. vii. minut. 34. ——
Sunne 3 Coote 3 re,
falleth tiff mint. 26. 3

Mormyng b prayer. — —
Pſalmes. ont. L

——— —— Ol Apo. rit

ii e im $e. Eccl. 14. Lu. xviii Eccle. xv Colioſ. ff |

— — — ——

MEM Body: roi rir xviiliiti
iit g Pꝛid No ſxviii xx u [iit =
* A HPonas. xx cr heli.
8 bff Id. Weonarde. |rrii vxxii evité tt

ci c bli %./ lerittt—frrité ieee iiu
biti_d bi 32.| Ixxvii xxiiii [erbitt ttt
ir eb 32.| xxix |Fobn. i. xxx RY

— itt 3.] | [revit [ft. oer Itt. Der. fi.
a 1s ttt revitt iii Ar ae ata Roe
it “q Paid. paid. 30501 in Saat Bagit|rrro [ttt irerbt itt |

i Zeus. | Wapee. Ixxxvii lb errbit i.e. AMT. 1
rititt_c Pottt. kl. Decembris. xxxix vi o fel lti.fif,
rb IVvil. b 0 rbif. BI. | Pachute. xli vii xlii \itit
rot e rbot Wert Rol a ‘Ait — litt xlitii ib
bit f ro kL. ugh, Irie — lrlot Ibi
Webi grit Kl. |foe cco Eliza lit je —_—sd elt ima im
ric qritt” BL. Wiig. 3} ae It it
rr ob xii RL. Edmũd Lt eae rit Baruc. c. iti
rxi cxri — Baru.ii xii qe sr liiti

it or. kl. — iiii xiiii v Eitus
rriui e ix RL Eiement. vi ro shape tiie
Pritt BAG ORL tery ‘\Gtap.it. ret iii Pbile

op vii KL! i atherine. jitii At a Te ———
xxvi vi — vi |reiti “bit, tf Whe yd
hitb» RL jottit rte ir lt 7
xviiic tif kl. x ee tts ae
vir; D fit, kL} —— sti eco bert — —— Tse WY

ieee eget. ki | asin dame ees, "Pee 9

\ pate that the bec inning of the rrbt. at Cee eal ehale +
sour maben or one is. 2 vedas desc be read With the. xxv. xxv. Chapter. *

— —
) dy Sat

1 Decca rua eth payes..

44 — + minut.i.
* Sunne oure.

be its li minnt 42.
— — ~— Mformyng prayer. | Enenyng prayer.
fairies Le Ons iii, Leffon|l. Leen. (i Leton

hae Bp isi tt €fa, VEfay.rb.\Hebze, bi
te r i — | Ixvi iiii xvii jot
Ti i pol Ixvili iiii rir” hb aes
— id re jiu p xxũ ir
igponas. pi ‘Theritt, vi xxiiii rt
oi Si viii fit_30.} icholas. — bdi “lrrbi —
ait é aes ee | a lecoit << |[Di.bit. xxviii rik
aE f ibi 30.1 Conc#i gpa riper |otit irre James. i.
oD mw. . —— erie jn
ee Sit 3o.)-7 xxxiit |r rertiit it
ff ~ b tit, Faspee Urea: {eb xxxvi
u id; Id Solin Capi previ ——
hie peor. Ol Wucie, Ixrxxix © jritt Pe —
is ge xir. &l,| Sanuarits rit 3S pitt Bite g STD
— € pit BLE ‘elit ro = elite -
be y voit Kl.) O lapienc. rib rvi [rl —
an Q rhi BLE xlvii rbig ee io
ti bro BL rlit jrbitti J—

J — itt
hae RS
4.11920. FFU —— 24. |i. Xobnt,

retail Ib. xxii Eſan loi. |fi
Siete ot pete aes TU: gases | SRR
Tike CSD leit, Ue: itii
xv Etat. c. Pritietat bit itu. thy
eat “edit. RUE € — Pꝛou 28/ Ac. vi. — — vii.
evi d LS. Zohn. |\Ccelesb.)Apoea. t.|Cerle. ot Apo. rit.
petite | ait — — — cm eR —
— — a a ak hb dnc

1 (pret ; Tea "Hit. FJohn
ee, ae lire lguae.t. |

Thele tobe oblerued

fo2 holy Dapes, and none other.

Hat is tofape : All Sundares in the pere. The dapes
C: the feaftcs of the Cirtumciſion of our Lode Jeſus

Chriſft. Df the Cpiphany, Of the Purification of th
bleſffed virgin, Of Saint Bathiethe Apokle. DF Than—⸗
unciation of the biefed birgin. DF Satnt Marke the C
wangeliffe. Of Saint Philip and Jacob the apoftles. Otth
Afcention of our Loe Jeſus Chak. Of the Matiuttie of S,
John Baptiſte. Df Saint Peter the Apottle. Of S. Jame
‘ithe Apoſtle. Df Saint Bartholomew apottiec. Of Saint waz}
thee apottle. Df Saint Pichaell Dharchaungell. MF a,
‘Luke the Cuangelitt. ODF Saint Simon and Jude the Apo-
les. Dfall Saintes. Of Saint Andrew the Apoltic. MF s,
Thomas the Apoſtle. Of the Matiuitic ofour kode, DFS.
Stephan the Martir. Of Saint John the Cuangeliff. O
the bolp Jnnocentes. Munday and Tueſday in Caſter weke,
* Pundar and Tueſdare in Ca bytion Wweeke,

~. | 6a D batete declaration when euerp Terme —
\ begrnneth and endeth.

Eit knowen that Salter Terme begpnneth alfwapes| |
B»: rbiit.dape after Saſter, reckenpng: Cafter dap fo2
oe, alld endeth the Munday verte after the Alceution |

— Terme beginneth. rit. dayes atter M hitlondar,
and continueth.xix.daves.

Michaelmas Terme begynneth. the ir. or.r baye of Dan:
ber, and endeth the. rrbiti.o2.rrir, day of Nouember.
Hyllare Terme beginneth the. rrtit.o2,rritit.dap af Jane,

tp, and endeth the, rit. oꝛ. xiii. day of FFebzuarpe | !

In Calter Terme, on the Alcention day. An Crinitte

Terme, on the Patiuitic of Saint John Waptitt, In Micha-
lmas Dernte,on the feat of all Saintes, In Bpllarp Term
nthe featte of the Purification of our Ladye, the Quenes
udges of Meſtmiuſter do not ble er wt — * ;
Ppon ang Sundayes.

An Act kor the bniformitie of Common

prayer, and feruice in the Churche,
and the adminiſtration of the Sacra⸗
mentes.

— Cee app Mere at the death of our late foues

Ay ; Yip raigne Lo2de, kyng Cdwarde the
y\ A WA s/f

ai x order of common feruice and pray:

Ws ) er, and ok the adminiſtration of

A> HDacramentes, Kites and Ceremo⸗

= in the church of Englande, whiche was tet

foo2th in one booke,entituled: I'he Booke of come

mion prayer, and adminiftration of Hacramentes,

and other Rites and Ceremonies tn the Churche

\ {prt there remapned one vniforme

of Cnglande, aucthoztled by act of Parliament,

holden tn the fpft and {prt peres of our ſayde late

foucratane Lode kyng Edward the ſyrt. entitus

led: Bn Act for the bnifozmitie of Common pray⸗

er, and adminiftration of the Gacramentes, the
which was repeated and taken awap by Acte of
Parliament.in the fpr pére of (he raygne of our
late foucratane lady Quene Warp, to the qreate
decay of the Duc Honour of God, and difcomfozte
to the profeſſors of the trueth of Chaittes religio.
Be it therefoze enacted by the aucthoritie of
this pefent Parliament, that the fatd elatute of

:

repeale, and euerp thyng therin contepned, onlpe —

concernpne the ſayd booke, a the feruice, admini⸗
ffratton of Sacramentes, Rites, and Ceremo⸗
nies, conteyned 02 appointed tn, 02 Dp the fapde
booke:albe voyde ¢ of none effect. fro, and after
the feat of the Matiuitie of Saint John Baptiſt

next commeypig. dnd that the tard —9 ue
order

ie =

An Ack for the vniformitie

order of ſeruice, a of the adminiftracion of Sacra:
mentes, Mites € Ceremonies, with the alteracion
aiid addictions therein added e appopnied by thys
eftatute, Hal fand,and be,from and after the fad
feat of the Matiuitie of S, John Baptiſt, in full
fo2zce and effect, accozding to the tenour and effect
of this eſtatute, any ching in the afozelaid ſtatute
of repeaie,to the contrary not withtanding. |

And further be tt enacted bp the Quenes highs.
nes, with thallent of the Lodes and commons tn
thps prefent Parlyament aſſembled, and by auc:
thozitie of the fame, that all a ſinguler miniſters

in any Cathedral de parith Church· oe other place

within this Realme of Englande, Wales.and tye
Marches of the faite, o2 other the Muenes domi⸗
nions, Hal from and after the feat of the Pattui:
tieof S, John Waptik nerve commynge be boun:
den to fap and dle the Mattens, Cuentonge, cele⸗
bacon of theLozdes ſupper, and adminiſtracion
ot eche ofthe Sacramentes.and al their common
and open prayer, in fuche order and kourme as is
Mencioned itt the ſayde bodtie, fo aucthoriſed by
Parliament in the (apd fife and ſyxt yeare of the
raigneot hing Coward the flirt, with one altera-
tion 02 addiction of certaine Leflons to be died vn
euery Sunday in the pere,a the fourme of the Le⸗
tanp altered and corrected, e two fentences onelp
added in the deliuerp of the Sacrament to the cõ⸗
Municantes,and none other, ozotherwife, And
that if any manerof perflon, bicar.o2 other what⸗

ſoeuer miniffer that ought 02 Mould ſynge o2 fay

common prayer merictoned in the ſayde booke, o⸗
miniſter the — ‘from: and —
——— i «fea

Of common prayer.
featt of the Natiuitie of ſainct John Baptié next
commypnge, refute to vſe the fapde common prape
erg,o2 to minifer the Sacramentes tn ſuche Cas
thedzall or pariſhe Churche,oz other places.as be
fhould vſe to minifer the fame, in fuch ozder and
lourme as thep be menctoned and fet forth in the
faid boke:oꝛ hat wyltully o2 obſtinately landing
in the fame, bfe any other rite,ceremonie, o2der,
fourme, oz maner of celebzatinge of the Lozdes
{upper openly 02 petuelp,o2 Mattens, Cuenfong
adminiſtracion of the Sacramentes,oz other ope.
prapers then ts mencfoned and fet foorth in the
fayd Boke (Open prayer in and throughout this Ace, is
_ ment that prayer which ts for other to come vnto or heare,
eyther in common Churches,or priuie Chappelles, or Oratoz
ries,commonly-called the feruice of the Churche). 02 Wall
preache, declare. oz ſpeake any thinge tn the Dero
gation o2 depraupneae of the fapde booke, oz any
thing therin conteyned,o2 of any part therof,and.
Malbe theroflawtully conuicted accozding to the.
lawes of this Realme by bervict of. xii. men or by
his owne conteſſion, oꝛ by the notorious euidence
of the fact: ſhall looſe and fozfeite to the Quenes
bygbnetie. ber bepzes and ſucceſſours. fo2 bis fyrſt
offence. the peotite of al hts ſpiritual benefices o2
promoctons,cdming o2 ariling in one whole pere
nert after bps conuiction. And alfo that the per⸗
fon fo conuicted, fhall.foz the fame offence . fuffer
impriſonment bp the (pace of bt.monethes; with.
out baple oz maynpriſe. Andifany fuche perſon
once conuict of any offence; concernynge the pre⸗
mifles, hall after bis firſt conuiction a ie on
Wass 72 | ende,

| An Able for the vniformitie —
fende, and be therot in fourine afozefaid lawfully

conuict:that then the fame perfon thal fo2 bys ſe⸗
conde offence.fuffer tmpzifonment by the fpace of ~

one whole peare,and alfo Wall therefo2e be depri⸗
ued, Ip fatto of all His {pirituall pzomocions. dnd
that tt Hatbe lawful to al patrons 02 dono2s of al
and ſinguler the fame ſpiritual pzomoctons.o2 of
any of them, to prefent o2 collate to the faine,as
though the perfon and perfons fo offending were
dead. And that if any fuch perfon o2 perfons after
He Halve twyſe conupcted in fourme. afozefapde,
ſhal oſſend againſt any of the pzemiffes the thyrde
tyme and ſhalbe therof in fourme aforeſayd law⸗
fully conuicted:that then the perſon fo offending,
and conutcted the thyrd time, ſhalbe Deprpued Ipfo
facto OF al his ſpirituall promotions, and atfo hat

ſuller impriſonment duryng his lyfe.

And pe the perſon that ſhall offend, and be cons
uict in fourme afozefatde, concerninge any of the
prempiles, hal not be beneficed.noz baue any ſpi⸗
ritual promocton: That then the fame perfon fo
oflendynge and conutct, Halitoz the fyrſt offence

‘fuffertmp2yfonment durynge one bole pere nert

after his ſaid conutction, without baple o2 main⸗
pete. And ifany tuch perfor, not hauing any ſpi⸗
vitual promotio,after bis firſt couiction, Hal eft⸗

fones offend in any thing concerning the premti:

fe3, a hal in fourme aforefatd, be therof lawiultp
cOuicted: Chat then 6 fame perfon Mat foz bys ſe⸗
cond offence, fuffer tutp2ifoninent during Hts tite,

Hud it ig ordeyned a enacted by the aucthozttte
abouelayd, that tf any perfon 02 perions whatſo⸗
euer, after the ſaid feahol$ Natiuitie of ꝰ. John
fe Bi ‘ ay Baptiſt

Of common prayer. ©

Baptiſt next comming, Hhallin any Enterludes,
plates, fonges,rimes,o2 bp other open words de⸗
Clave o2 fpeake any thyng tn the derogaciõ, depra⸗
uing.oxꝛ deſpiſing of b fame boke, 02 of any thyng
therein conteyned, or any part thereof; o2 Hall by
open fact,dede,02 By open th2eatninges, compell
07 caufe,o2 other wile procure 02 mapntaine anye
Parlon,aipcar, o2 other Winter; in any Cathe-
drall 02 Pariſhe Churche, oz in Cappeiljo2 in any
other place,to linge o2fap any commonnand opert
praper.o2 mintier anp Sacrament other wife, 02
in any other maner ¢ fourme then ts mencioned
in thefatd boke,o2 that by any of the ſaid meanes
Hall bniawtuilp interrupt o2 let any perſon, bt»
car.o2 other miniſter, in any Cathedzal o2 parifve
church; Cyappel,oz any other place; to ting o2 fap
common ¢ Open praper,o2 to miniſter the Sacra⸗
ments o2 any of Chem,in ſuch maner and fourme
as is mencioned in the ſayd boke: Chat then eue⸗
rp fuch perfon being therof lawfully conwuicted in
fourme abouetfatd, thal forfeite tothe Quene our
ſoueraign tadp,her beires a fucceilo2s.fo2 the firſt
offence a C.markes. and if any perfono2 perſons
beinge once conuict of any ſuche offence. eftſones
offend againſt any of the laſt recited offences, and
fhail in fourme aforeſayd be therofiawtullp con:
uict: Chat the the fame perfon fo offending econ:
uict.ſhal fo2 the fecond offéce fozfeit to the Quene

our ſoueraigne lady. ber heires, a fucceflozs,foure
hundreth markes, And pl any perfon after he tn
fourme aforeſaid, hall bate ben twife conuict of
any offcnce, concernpnge any of the latte reſyted
offences, Hall offende the thyp2d tine, and be *

0

| An Ack for the vniformitie
of in fourme abouclaydtaweltully conuict: that
then euery perfon fo offendpng and conuict, ball
fo2 bis thirde offence.fozfeite to our Soueraigue
Ladye the Nuene, all Hts qoodes and catteiles,
and hail fuffer tmpzifonment durpng bts Ipfe.
Bnd pF any perfon oz perfonnes that oz his firſt
offence.concernpngs the premiſſes, ſhalbe conuict
in fourme afozefapde.do not pap the ſumme to be
payde by bertue of his conuiction, in fuch maner
and fourine as the fame ought to be papde, with
in.bt, webes nert after bis conutctton: that ther
euery perfon fo conutcte, and fo not paying the

fame, thal fo2 the fame firt offence, tn ftede of the

ſayd fumine, fuffer impzifonment bp the {pace of

bi. monethes, without bayle o2 mainpife, and if

any perfon o2 perfons that foz bis fecond offence
cOserning the premiſſes.ſhalbe conutct in fourme

aforeſayd, do not pay thefapd ſumme to be payde

by bertue of his conutction, and this eftatute, tn
fuch maner and fourme as the fame ought to be
papde within. bt. webes nerte after His tapde fee

conde conuictton : that then euerp perfon ſo con⸗

uicted and notfo paying the fame, Mail foz the
faine feconde offence,in the fede of the ſayd ſũme
Suffer impriſonment durypng. cil. motiethes, with
out bayle o2 mainpryfe. And that from and after
the ſayd feaft of the Matiuitic of S, John Wap.
tiff next commyng, all and euery perfon and per:
ſons inhabytyng within this Realme, 02 anp oz
they the Quenes Maieſties dominions, Hal dili⸗
gentry and tapthiullp.paupnag no lawiull 02 reas
nable ercufe to be abfent.endcuour themſelues
to refozt to their paryſhe Churche o2 Chappel ac:
gilts - Bus cutto.

An AE for the vniformitie.

cuffonted,o2 vpon reafonable let therof, to fonte
vſuall place where common praper and {uch tere
uice of God ſhalbe vſed in fuch tyme oflette vpon
every Sunday, andother dapes ordeyned bfed
to be kept as bolp dayes. And then and there to as
byde orderly and ſoberly duryng the tyme of the
common pꝛavyer. preachpnaes 02 other ſeruice of
God, there to be bled and minifred, bpon parne
ofpunphement bp the cenfures of the churche,
And alfo bpon payne that euery perion fo offen:

ding Hall foztett for every ſuch offence. rtt.d.to be ©

leuied by the church wardens of the par ith; where
ſuch offerice haibe done, to thufe of the pooze of
the fame paryſhe, of the goodes landes,and tene⸗
mentes of fuche offender, bp way of diftrefle: And
foz due erccution hereof, the Quenes mov ercels
lent Datettie,the Lordes Tempozalt, and all the
commons tn thts prefent Parltament allembled;
both in Gods name earneſtly requite and charge
allthe drchbphhops, Wythops, and other Ordi⸗
naries, that they Hall endeuour the felues to the
Httevinoffe ofthep2 kno wleges, that the Due and
true erecutton hereof maye be Hadde thoughout
theyr dioceſſe and characs;as thep well auniwere

before God foz fuch euils and plages wherewith —

almightte God map iuſtly punyſhe brs people foz
neglectyng this qood and bolfomelawe. and foz
thep2 aucthovitie in this bebalfe; be tt further en⸗
acted by thaucthoittie aforeſayd, that all and ſin⸗
guler the fame Srchbphops, Byſhops. and all o⸗
ther theyr officers.creretting Ccclettatticall iuriſ⸗
diction, afwell tn place exempte as not exempte.

| — theyr aaa Halt haue kull power and

auctho⸗

baad of Common hrayery eee
punpihe by cenfures ofthe Church,atlatinguler
perfons, which hall offende within any thep2 ius
rifdictions or dioceſſe, after the ſarde feaſt of the
Natiuitie oS, John Baptiſt next commyng. a⸗
gaint this act and ſtatute. Any other lawſtatute
priuiledge,tibertic.o2 peouiſion beretofoze made;
had, 02 tuffred, to. the contrary not withſtandyng.
And it is ordeyned and enacted by the auctho: ©
ritie afozfayd, that al and euery Juſtices of Dyer
and determner or Judices ofA five, al auc fut
power.and aucthozttie in euery of theyr open and
general f{ellions,to enquire; beare;and determine
all,andalmaner of offences that -Halbe commit.
_ fed pg done contrary toanp article conteyned it
this peefentacte, within the limittes of the com⸗

miillion to them divected, and to make proceſſe for

therecution of the fame,as thep may do agapnitte
any perion beyng indited befoze them of treſpaſſe
or lawluliyconuicted thers.
Pꝛouided alwayes a be it enacted by thaucthos
titie atozclapde, that all and euery Archeby wop
and BrWop, halt: o2 may at all tyme and tymes
‘at his libertie and pleature, toyne and affociate
tiem Celfe, by bertue of thts Acte,to tye fayd Fue
fices of Dyer-and determiner, or to the fayde Ju⸗
ſtices of Aſſiſe at euery of the ſaid open and gene⸗
rali feilions,to be holden at any place within bis
dioceſſe, kor and to thenquiry, bearpng, and deters
nynyng of the offerices afozefapde, . “ree
Pꝛoũided alfo and be it enacted bp thaucthogis
tic afozefapd., that the bokes concernpng tHe fata
feruiies, Wall at the codes and charges ofthe pas
Biiii. vite

BGs iae

An A&t for the vniformitie

richioners of euerp pari and Cathedzal Church
be attained arid gotten before the fatd feat of the
Natiuite of Saint John Baptiſt nert folowing,
ethat all fuch parthes ¢ Cathedzal Churches o2
other places, where the fapd bookes Halve attay⸗
tied a gotten before the fatd feat of the Natiuitie
of S. Zohn Baptiſt, hall within thre webes next
atter the fapd bokes fo attapned and gotten, bie.
the fapd ſeruice:a put the fame i be accozdpng
to this Sct.aAnd be it further enacted by thaucto-
ritie afozefayde,that no perſon oꝛ perfons ſhalbe
at anp time Hereafter tmpeched o2 otherwite mos -
leſted of 02 £02 any of the offences aboue mentios
ned, Hereafter te be cõmitted o2 done contrary to
this act, vnleſſe he 02 they fo offendpng, be thereot
indited at the next generall feflions, to be holden
befo2e any ſuch Futtices of Dyer and determiner
oꝛ Juſtices of Aſſiſe, nerte after any offence coms
mitted o2 Dore contrary to the tenour of thts act,

Pꝛouided alwarpes, ¢ be it wood tis # enacted
by the aucthozitie atozefapd, that al and finguler
Lordes of the Parliament, fo2z the thyrde offence:
aboue mentioned, Halbe tryed bp thep2 peeres.

Pꝛouided alſo, and bettosdepnedandenacted

by thaucthozttie afozefapde, that the Maior of
London, and all other Daio28, Bayi pies, and ve
ther bead officers of all and ſinguler Cities, Bo⸗
roughes, and townes Co2pozate within thts.
Uealine, wales, and the Marches of the fame,
to the whiche Juſtices of Aflpfe do not common:
iperepaypze, hall haue full power and aucthori⸗
tie by bertue of this acte, to enquire, beare, and
determine the oflences aboueſayde, and —
em

Sof Conntnombrayere
them pearetp within. rb: dapes after the feafe of
Ealter, arid Saint Wichaell Charchaungell, tn
lyke maner and fourme as Juſtices of Aſſiſe, and

Dyer and determiner imap do,

' Brourdev always and be tt ordeptted: a enacted
bp thaucthozitie afozelapde, that att’ and fingue
fer Archbphops.and Bphops, andeuery of their
Chauncellours, Commullaries, Archdeacons.and
other Ordinaries hauyng any pecutier Eccleſta⸗
fticall iuriſdiction. Ball paue ful power and auce
thoritie by bertue ot this acte, af well to enquyꝛe
in their bilitacton, Sinodes,and els where withs
in thep2 iuriſdiction at any other time and place, |
to take occaltons and infozinattons of all ¢ euerp
tyereruaee Soot mentioned,done, committed,
orperpetrated within’ the limittes of theyr iu⸗
rifoictions' and aucthoritie, and to punyſbe the
fame by admonition, ercommuntcation, feques

- ffrattott,oz depzitration. and other centures and |
— lyke fourme as hexetofore bath be vſed

n lyne cates by the Quenes Eccletlattical lawes

Pꝛouided alWayes ¢ be ttenacted, that what
foeuer perfor offendptig in the premiſſes fal foz
the offence fy2 recepue puntiyment of the Dzdte
nary, hauyng a teſtimonial therot vnder the ſaid
Ordinaries teale, thal not fo2 the fame offence eft
fones be contitcted before the Juſtices. And lyke⸗

wyle receyuynz kor the fapd fir offence punyſhe⸗

ment by the Juſtices he Hall uot fo2 the fame of:
fence eftfones recepue punphement of the Ordi⸗
narp: Anp topng contepied in this Acte to the
contrarp notwithſtandyng. |

Pꝛouided alwayes and be tt enacted, that tuch
02s

1 | 3

taken by hohner oo ie obthe ‘

An Alf she aif
ornamentes ofthe. churche and ‘ofthe miniſters
thereot. fhatbe. i bet tik dD bein: vᷣſe, as wag in
this Church of England by aucthoritie of Parl,
anicnt, in the leconde peve.of the raigne of kpnge.
Ed ward the ltrt,ontyll other order; Malbe thera

with the aduice Pact Commillioners appointed
and aucthozited. bnder the greatfeal of Cugland
foi caufes Cccletiaftical,oz of the Gpetropoliutane.
of this Realme, And alto that pf there, polite ape
pen any contempt og irreverence, ae metas be.
ceremonies: orrites of the churc the, mls.
vtyng of the orders apornted in bis Be 8 The.
Muenes Watettie mare by the lyke-aduple of the
fapde commiſſtoners 02. Detropolitane, 02
and publpihe fuche farther, Ceremonies, 02 tite
as mape be motte £02 the. aduauncement., of Sang
glozy, the edpfpeng of his Churche, an ‘the-due.
fue of Chiles poly milſteries at —
mentes |
and. be it further: enacted by, theattctho iti
sfozefapde,, that all lawes, gatutes and. —*
naunces, wherein o2 wherebr any other —
adminiltratton pf Sacramentes, 02 Common
| — eſtablywed, o2 ſet
ne — diced within this Realmeso Ake
other the Quenes Dominions 02 ..
~ countreps, Mall frou hence⸗ —* cot
fozth be bitterly aad 4
and of Bae 23 ——
— 5 ————
— pupae

Sal ts
as

uenes Maieſtie

ty 58, emi
0 Sind ¢

— — Weer tone ibueraap ett by the t twit of —*
ie i yw Y folvell deuyſed, ordo fare eftablpihed, whiche ~
| a a i in'continuaunce of tyme bath tot bert corrup⸗
S25 |Z ey ted pas (aniong other thynges)it may plathelp
2 8 Fappeare bythe common pravers in the Church
RAcommonlyſcalled deuine feruice, The tive orꝛi⸗
ginalland ground Wherot, pla ntan Mould ſearch dut bp the
aunciẽt fathers; be thal finve thatthe fame Was not ordeined
but ofa geod purpoſe, and for agreat aduaunce ment of goo 3
lineffe: For they (o ordered the matter, that the Inhole Wyble
(oz the Greaterpart therof)thuld be redouer once in the pere ¢
entending therby that the cleargy and (pecially Tath as were
minifters efthe congregation; ch dulde byoſten readyng and
meditation of Gods worde be ſtpered bp to godiyneſſe thent
ſelues, and be moꝛe hable to exhoet other by holſome doctrine
and to confute them that were aduerſaries to the tructh. dnd
further;that the peopie bp daplp bearing of Holy feripture red
inthe Church; Mould continuatlp profite more ẽ more in the
- ‘knowledge of god, andbe the more cnfianred with the tae of
- istruereligions Wut thefe many peres patted, this godlye
-and decent order of theauncicnt fathers bath ben fo altered,
broken, and neglected, by plantyng in vncertayne Stores,
Legendes, Refpondes, Uerles, vayne Kepeticions, Contes
mMo2ations,and Sinodalles,thatcommonlp when anp booke
of the Bybleo Mas begon, before thie 02foure Chapters were
read out allthe rettare bnreads And in this rf the booke of
Eſay was begon tn aducnt,and the boke of Genelis in Heps
tuageſima:but they here only begon, Fncucr réad through.
After a like ſort were other bakes of holy feripture vſed. And
mo2coucr;iwbereas SH. Paule woulde haue fuche lanquage
ſpoxken to the people tu the church, as thep myght vnderſtand
t hauepꝛrotit by hearyng the ſame the ſeruice in this Church
ot Englandeſtheſe mauve veres) haue ben read fn Latin to
the peopie bic they vnderſtode not: ſo that they haue hard
with they? eares oneip, ano thep2 heart; (pirite, and mynde
_ . hatienot ben evifiedtherbp, And furthermore, not withſtan⸗
~—s yng that the auncient fathers haue deuided the pſalmes inte
vii. portions; Wherof cuerp ote was called a Hocturne:nowe
ae trme, a tewe of thent haue ben daply fapde,and * ive
peate

The: Proface,

peated, and the rett btterlp omitted. Poreoter, the number

and hardneffe of the rules called the Wye, and the manpfold

chaungpnges of the feruice, was the caufe, that to turne the

boke onely was fo harde and intricate a matter, that manpe

fintes there was mo2e bulines to fynde out what thoulde be

: read, thentoreade it Whenit was founde out.

: Theſe inconueniences therfore contidered, bere ts fet forth

fuch an order, whereby the fame chalbe redꝛeited. And fora

redineffe in this matter, bere is dawen out a halender fog

that purpofe, which is plapne andealp to. be bnderttanded,

| Iwberein(fo much as map be) the readpng of holy Scriptures

: is ſo fet fozth, that all thypnges thalbe Done inogder, without

bbreakvng one piece therof fro another. Foꝛ this tauſe be cut

| of Anthemes, Refpondes, Jnuitatozies,¢ (uch lpkethinges
: as dyd breake the continuallcourfe of the readpng ofthe (crip |

ture. Pet becauſe there is noremedye, but that of necefMfitie

there mutt be fome rules: therfoze certapne rules are bere fet

fo2th, tobich as thep be feo in number, fo they be plaine and

ealp to be bnderffanden. So that bere pou haue an order fo

pꝛarer(as touching the readyng of bolpfcripture) much agre⸗

able te the mynd and purpofe of the old fathers,and a great

deale moze profitable and commodious, then that whiche of

late was bled. It is moze profitable, becaule hereare left out

many thinges, wheroffome be vntrue, fome vncertain, fome

bapne and ſuperſticious:and fs orꝛdeyned nothpng to be read,

but the berp pure word ef God, the holp Scriptures, o2 that

Which is eusentiy grounded bponthe fame, and that in ſuch

a language and order, as is motte eafp and playne fo2 the brs

derſtandyng both of the readers and bearers. It is alfomoze

conimodions, both fo2 the fho2tnes therof, and fo2 the plains

nes of the oder, and fo2 that the rules be fely and ealp. Furs

thermto2e, by this.o2der, the Curates hall nede none other

bokes fo2 thep2-publique feruice, but this Woke andthe By⸗

ble. Wy the meanes wherof the people thal not be at fo great

charge fo2 bokes, as in tyme patt thep haue bene. |

And where heretofore there bath ben great diverfttie in faps

ing and fpngpng in Churches within this Realme, fome foz

lowyng Salifburpe vfe, fome Werfordebvle; fome the vfe of

Wango2, fone of Worke, ¢ ſome of Lincolne: Mow frd hences

fo2th al the whole Realme hall baue butone vſe. Andif any

would Rosana this Wap moze paintull, becaute that al sar”

we rage cid ——

muſt be read opon the bake, wheras befozeby the reaſen of fo
often repeticion, thet could fay manp thinges by bart:if thofe
mien wil weigh their labour, with the potite and knowledge
whiche daply they ſhall obtayne by readinge bpon the beoke,
thep wyll not refule the papne; in conſideration of the great
p2oftte that fhal enfue therof. |
- And fozatmucheas nothinge can almoſte be fo plapnely- fet
forth, but doubtes.map rile in the ble epractifing of the ſame:
To appeate al fuch dtherfitic dfany arpfe; and fo2 the refolu-
tion of all doubtes concerning the maner bow to vnderſtand,
Do and erecute the thinges contepned in this boke + The par:
ties that fo doubt/ oꝛ diuerſiytake any thingesfhall alwaves
refort to the btſhop of the dioceſſe, wbo by bis dilcretion fall
fake order fo2 the. quieting. and appealing of the fame, fo that
the ſame order be not contrary to any thing contepned inthis
boke. And pf the Wyhop of the dioceſſe be inany doubt, ther
map he Teri Fe Yo? the eſolution therof onto the Archbpthop. -

Mhouꝑh it beappointed in the afozetwzitten p2efacesthat
Ht thingesthalbe read and ſonge in the Churche inthe Eug⸗

liche tounge, to, theude that thecongregation map be therebp
enifien-petit is not ment, but wohen nen fap. spoznyng? and
Cueiting-praper prtuately, thep map fay the fame tn any lan:
And all Patettes and Deacons fyalbe bounde to fay davlx
the Pozpng and Cuening paper,eptber patuatelp 02 opens
lp, ercept thep be let bp preaching, fuoping of dititnitic, 92 by
fottte other brgentcaufe, US alisod a

And the Curate that minitreth in euery parpthe Church
82 Chappell, bepng at home, and nat bepng other wite reaco⸗
nably letted, thal fap thefame in the paryſh Church 02 Chape
nient time before be begin, that furh as be diſpoled map come
to heare Oovs worde, and to pꝛaaxr Withbim. .

@ OE Ceremonies
Wwhy lome be abolyſhed and
ABMeFeteDHED,

7 aes ff tuche Ceremoniesas be bed th the

Kany Churche, and vane hadde theys begitt-

oe iT

although thep baue ben deuyſed by man, pet tt ts
Thought good to reterue them (pil, as well fora

Decent order inthe Churche, (fo2 the whiche the
were fir deuiſed) as becaule thep pertatne to edt
fication; wherunto ak thinges done in the church
(as the Apoſtles teacheth:) ought to bee referred,
Ac aletoth ete hepyii be ornttrtita ae a ery
monte in it telfe contidered) tg but a fmall thyng
pet the wyltull and contempteous trantareflion
aid beakinge of a common o2der and dticipline,
ig 10 ſmall offence befoze God. | .
Let all thynges be done amonge pou (ſayth S.
Paule)in a ſemely due o2der .Cie appointment
of the which order, perteyneth not to aie —*
erkore

| _ Of Ceremonies.’
therfoze no man ought to take in bande, noꝛ pres
fume to appoynt.o2 alter any publique o2 comme
order in Chriſtes Churche,ercepte be be lawlully
called and aucthoriſed theruntoo.
And where as in this our tyme,the myndes of
men are fo. dpucrs , that fome thynke it a greate
matter of confcience to depart from a peece ofthe
leaſt of theps Ceremonies (Chey-be fo, addicted to
thep2 olde cuſtomes:)and againe on thother ſyde.
fome be ſo newe fangled, that they woulde inno⸗
uate al thinge, and ſo do deſpiſe the olde, that no⸗
thynge can iphe them. but thatis newe: it was
thought erpedrent.not to muche to bane vetpecte
bow to pleate and tatitlie epthier of there parties,
as how to pleafe god.andprotpte them both. And
yet leat any man Mould be offended (whom good
reafon might ſatiſfie here be cevtaine canfes rene
dred, Why fone of the accuſtomed Ceremontes be
put away,andfomeretepnedand kept fyi.)
_ Home are put away, becaute the great excetle
and multitude of them, Hath fo increated in thele
latter Dates. that the burthen of them was intole
lerable, whereot.S, Auguiline in. bys tyme com:
— that ee were growen.to fuche,a nume
er, that the Late of Chatitia people wag in wozle
cale(conceritinge that matter) then were the Je⸗
wes.and be counfapled, that tuch poke and burs
Siac e be taken away, as time would ſerue
. But what would S. Hugquitine haue fapde,ve
be Had ſeene the Ceremonies of late dayes bled a-
monge vs: hereunto the multitude bled in bps
«tome, was not fo be compared, Chys our erate
ec? — muilti⸗

Of Ceremanies) ~
multitude of ceremonies was fo qreat,and many
of them ſo Darke: that thet did moze confound and
darken, then declare and tet forth: Cheyſtes Benes
fitesbnto bs, Ostet hws Oihe Gees

And belides this, Chriſtes Goſpell is not a Cee
remontallawe(as much of Moſes law was) but
it is a religion to ſerue god, notin bondage of the —
figure o Havo we; but m the freedome Of ſpirite
being content onlp with thole ceremonies, which
bo terue tO a Decent orꝛder and godit diſcipline and
fuche ag be apt to firre bp the dull minde of man
to the temembsatitice oF his duetie t GD W, by
forte notable aiid tpectalt cignitication· whereby

He might Ve edsfiey, |! noe Se see
Furthermore the mot weyghtie catife of the a:
boliMment of certaine ceremonies was,that thet
were fo karre abufed, partly by the fuperticrous
blyndnes of the rude ¢ bnlearned, ¢ partly by the
vnſaciable auarice of fuche as fought moze thet -
owne lucre then the glory of god, that the abutes
could not well be tatien away, the thynge remay⸗
ning pl. Hut now as concerning thote perſons
which peraduenture wil be offended,fo2 pfome oF
thold ceremonies ave retepried Hill: ff they cotider
that without fonte ceremonies; it ts not pollible
to kepe ant o2derio2 quiet difcipline mn the church,
thep hal cally perceiue tuft caufe to refoꝛme their
iudgmẽtes. And tf thet think much any of thold
do remain, ¢ would rather haue al detitied a new
Che tuch mẽ graũting fonie cere monies couenice
to be had ſurely where the olde may be wel bfed,
there they cã notrefonablp repzoue the ofd,on elp
fo2 their age: Wout bewraving of their o wn —*
o Prrerrty | 02

nee dak of. OP CEROMONIEM sx gi ees |
Foꝛ in fuchia tale, thep ouguérather to baue re-
uerence.buto them foz theyr antiquitie, yf they
wyll declare theym felues to bee moze ſtudious of
vnitie and concozde, then of innouacions a newe
fagtenes, which atinuch ASAP wri se ere |
fettprig foorth of Chriſtes 60* alwayrs to.
be efche wed. furthermoze,tich Mall haue no iuit
caulſe with the Ceremonyes reſerued to. be offer:
ded. For as thoſe be taken away which were moſt
abufed, and dyd burden mens conſciences with:
out any cauſe: to the other that remayne are re⸗
tatned fo2 a difcipline and oder, Which bpon iuſt
caulſes) map be altered and chaunged, and there:

— foze.are not Co be eſtemed equal with Gods lawe.
Bnd mozeouer, they be nepther darke 102 dombe
Ceremonies : but are fo fet forth, that euerp man
map Dnderflande what they do meane, eto what
ble they do ſerue. So that tt is not lyke that they
intpmetocome, Moule be abuſed as the other
baue ben. And tu theſe our-doinges, we condepne
no other nacions.noer peefcribe any thpng, butte
our owne people onelp. Foz we thynke it conues
nient that euery coũtrey Hould ble fuch Ceremo⸗
ties as they hall thynke bell,to the ſettyng forth
of Gods Honour and glory, and to the reduling of
the people to a motte perfect and Godly tpupnae, .
‘Without errour o2 fuperficton, Pnd that thep
~ houlde putte awave other thinges, whiche

froin tyme to tyme they percepuc to be
maoſte abufed:as in mens ordi⸗
naunces tt often chaunteth

diruerſlye in dyuers Eig cee,
xcouutrei...
C3 2 Che

‘The raleaND Kal

Ee eee

der exrpreſſinge fhe. order of Pſalmes and Leffons,
to be fapde at Wompnge and. Eueninge prayer, through:
% we 4 if ————— a fe — gaec 43 tie : 3

rules otwirge md
1 A BE OR lalter ey
Tis Die Teer thalbe oh Fh20ugh | once éuierve, —

And betaute that ſome monethes be longer then ae
other be; itis thought good to pie wane euen bp this

Umeanes 20" CCcyOcnh SOK
/ So enery moneth albe aproroter (as -coneermeng thes
purpote)intt. rey. dapes. ty

And becaule January. and Marche hath one bap aboue. the
fapde number,and Febuary whichets placed-betwene ther
both, bath onelp. xxviii. apes: Febsuarp hall borowe of ep;
ther ofthe monethes (of Januarx and Marche one dap. And f

the Pſalter whiche ——— ht February; muſte begpn at
the lat day. of January, and end the fp2t pay of Parch. -

And tubere as Map, July, Augue, Oasber,and Decem⸗
ber, haue, rrri. Dayes a peece: It is ordered that the fame
Pſalmes chalbe read the laſt day of the (afd Monethes, which
were read the Day before. Ho that the Pſalter map begen a⸗
gayne the fyrft day ofthe nert monethes enſuyng.

NHowe to knowe what Plalmes ſhalbe read eucep bay, loke
in thc kalender, the number that is appoynted forthe Plſal⸗
ites, and then kende the fame number tn this Table, and vp⸗
pon that number fhall pou fee what Plalmes ſhalbe ſayde at
Porninge and Eueninge prayer.

And where the Cric.pfalme ts deuided into. rrit. postions
and is ouerlong to bexead at one time: itis foozdered that at
one tyme fal not be read aboue foure o2 tiue of the ſaid poset:
ons ;as pou (hall percepue to be noted in this table folowwing.

And here fs alfo to be nofed, that in thys Gable, and in all
other partes of the fevutce, wher any pſalmes areappointed,
the number is expreſſed after the great Englich sible, which
fromthe. tr. pfalime,buto the. Exſpiii. pſalme (foloiypnge the
deuiſion of the ebsues)doth bare in numbers from the com⸗
Ant patie franflation, © .

7A sable for ihe comerbtthe wi piaimes |
ato be larde at Morninge and Cue⸗ |
* OE paper.

——— bbe nt ip ~euenpiige paper i
__ jt ttt ft. tt B. | bi. bit. bitt,
Ais) ° 2-5 edad Shadi rii.xiii.xiiii.
v. xvi. Hale , cheng

Spi) TREY 5 (hela var b, |
ieee PRU IROMLEN hau ucsiacl| Poe
bi. — — xcxiuacxxui.xxxuin inathoan
vii xxxv. 5 xxxvii —A Bru |
if Teerbitieevie. tla fodind) cipltahislitiag ond orn |
E i ree ai paLeUetigigg te T3803 — |
—— A— liii litii. RAE STE ———
lir. lx. det.
lies. trot pif,
Ae. ie i aga aaa | AA 4 ke tai A gn ink

[teri terii. dened be ‘on WMLiie cee ae |

STR |: 211 | SPN a fre —

Tixxix.lxxx.lxxxi. lxxxii. lxxxiii lxxxiiii irr.

—— — — — —

roth _{lerrbt. —— ſrititttt
rbiit® uit xcxci xcit. OPM ccu
pit? —— chit, TT TT ehh pee
* — ———— — — —
Jebiit, cir.

* ——— bit. ct
gen {Indesdes

xxvii —— cxxvii.cxxviii. crri. crrx ccrei

— — —

xxviii ſcxrrii crrrini· cxxxitii. txrxv crxxvi cxxxvii.cxxxviii. |
xxix — — cxlii. cxliii.

| erlbit, crlotit. crt cxlix. cl.

Le ower howethe relt of holy teriptu

(behde the Pfalter)is appotnted to be read.

and therfo2e be left bnread.

at Morning and Cuening praper,and fhalbe read ouer order⸗
lp euerp pere th2pfe,belpde the Epiſtles and Golpels: ercep

fons appopnted vpon Divers proper feaſtes.

_——S OOS ——

—

the Leſſons, both at: Mornynge and Cuenpnge praver.

per Pſalmes 02 Leffons appopnted forthe 8

cept there fall fonte feaſt that hath bis prooper.

that purpofe.

npnge of the Chapter.

oe eee ee ee ü
“4 . n z “ —— — ain ~
1 ⁊*

there hal pou reade fo the ende of the Chapter.

Stem fo oft as the fyrſt Chapter of S. Mathie is read either
for Leſſon oꝛ Golpel:ype hall beginthe fame at: The by2th of,

Jeſus Chap as on thts wyſe. xc. And the thirde Chaptter,
. lof Saint Yokes Golpell fhalbe read gto. So that be was.
weet to be the fonne of Zofeph. |

|

| i

| — He olde Teſtament ts appopnted for the fprſt Leſſons

py np i: at Morꝛninge and Gueninge praper, and ſhalbe readde
th2ough euerp peare once, ercept certapne bookes ands

Chapiters, which be leat edifipng, and might beſt be ſpared,

The newe Teſtament ts — fo2 the ſecond Leſſons

the Apocalips, out of the whiche there be onely. certarne deh "

And to knowe what Leſſons fyalbe read enerp dé bap: Fyn i
the day of the moneth in thetkalender folowing, and there pe).
wal percepue the bookes and Chapiters that ſhalbe read fo2).

Aud bere ts to be noted, that whenfoeuce these -be any p20-|
bapes, 02 fo)

lanp feaff moueable o2 vnmoueable: Then the Pſalmes and]
‘Leffons appointes in the kalender, ſhalbe omitted fo2 p time.
Pe muſt note alfo that the Collect, Cpiftie; and Goſpell
appointed fo? the Sundap, fhall ferue allthe weke after , se |

UU hen the peares ofour Lorde map be deuyded tuto. foure |
euen partes twh(chis.euery fourth pete: thenthe Sunday let⸗
terleapeth, andthat peare the Pſalmes and Leſtons whiche
ferue for the. xxtii. bay of Febuary, thalbe read agapne the}
dap (clolwing,ercept it be Sunday, which bath pzoper leſſons
of theolde Tettament appopnted in the Table, ferupnge te ¥

Aifo, wherefoeuct the begrnnynge of any U efforr, Cpittles|
oꝛ Gofpell ts not erpreffed:there pe mutt begun at the begpn}

And wherefocucrts not — howe farre chalbe read

cy ry pet Lellons to |

be read fo2 pt fir Leſſons, both at

. Mompng prapet and Euenyng prayer,
onthe Sundapes thooughout the perce, and
i ee fo2 fo — alfo the fecond veftons. .

—— Mattens eae |

dayig! toe flat ; 0025
ft

13 “rritti.
| tie a — xxbi
titi 2) ee
Suid ate Batre 3 ‘euchtong-
after Cheittmas,
xxxvii xxxviii.
— =~ Slt =
aene Eucntong

Went. Matting, Cuentonge. ,
Svat —*— Gene. rir. Geneſlis. Ixii.
| CARL ooo prot xxxtii⸗
sith it ite Bins xlii.

xliii rib,
b. Exodus. itt. €rodus, v
Ber bi. ix. x
Ealter day. Mattens. Euenſong

vet Helton. Exod. — Exod. xiiii
Secon effort. Roma, . bt. Actes, ti.

ae undayes alter,

Calter.

D,
Sundape after
Aſcention.

on, euter xvi.won
Second aoe +

——

rinitie
Sunday.

venelis xviii. Jotue. .

spat iii

Sundapes after |

|

etp2t Jofue. Iolue. flit, | |
* ng. it. |
« Ag

. krng. iii

rxriii |
poit fl
sc

tit. byng-rott.
xix

bet ,
tiii. aa |
rit aay,
43) Jerem. he i}
sot EO: a | ezech
not " pbtit

xvii xxiiii ea
FirRanid, co |waniel.. “ot. He

X

Frat Leſſon.

J
> , Ses 3 +e
4 — ae . ¥ Bes
, ee eee ;
a Re oF i
J | faith, :
— — ss a4
j ey 2 ;
Roars ts ; :
4 * — J *
+. ts. . * — eg ’ * *
a = see ~~ 9
8*

— Maãttens Eacmtenge
after Trinitie.
xx. Joell. ii. Micheas. bi.|
xxi. Abacuck. tt, Pꝛouerbes. i.
xxii. rouctbes, | Th) Ee wot egy

xxiii. xi. rit.
xxiiii. xxiii. xiiii.

xxv. LORS 4: Meader ——
Pb! |

€ Leffons properfor

holy. dayes.
Mattens. ———

——— —— xx.Pꝛo

8 —

— the xxiii, )
€ Seatiiceat cf

Che AE Lon ea ir —

Seco — aid ‘ie

| ———
prouet mit rite

gaint Goon, = | | |

J

‘Cuentong. |

Fire Leſſon. Eccle. b. Eccle. hf.
Second Leſſon.Apoca. i. dpoca. xxii.
Innocentes. (Jer.rcrri. nto dpitoom. i.
Che Circũciſiõ. *
Fire Leſſon. Geneſis.xvii. Deut. x.
econd Leſſon, Koma. ii. anow Itrael.ac
Colloll. tf. :
he Epiphany.) - t. .ff0'
Girt Leffon, fap, - tr ‘|€tay. rir.
Second Leſſon. Luke. tt, bntoJobn. tt, vnto

: Soo that he wag dtter this be
Conuertion of fuppofed to be § went to. Capers

‘fonne of Joſephh
* — bi.

ctes. Fro |

" iwen J—

‘the virgin pacy. : ifoom, ir.

2. Wathic. aiſdome. i Eccle. i.
Annunuiatts 8. ——
our Ladp. eile, it, eecte, ‘ft,
entoay before eT os — Neer {
alter. see, xiii. Oꝛee. xiiit.
Thurfoape be: Tai, *
eve, xxxi.

Pate Caller, Daniel. ix.

To) epattens.”
Genetis xxii.

Euentong,
Clay. die

Fpet Lefton. Exod. — Erod. xvii.
Second Lellon mar. — Actes. Asie ,

; Exod. xx. Exod. xxxii.
Luk xxiiii· vnto i. Corin. rb. |
Ind behold two i

> «ras

sr? reel,

{. Lefſfon.
it. Letlon. 7

«tee

nd the elders res 4

a

; Eecle rif. ~~
Act. rb. vnto
tiſt. Atter certain dares
ellon. Maia fii. Mala. iiit
i rit. ‘Wath. xiiii
‘pnto. ben Je⸗
fus hearde.

" — —

acharr. ix.Exod · rifts |

F Gene, ri, “onto. NQum xi gather}
“Wer hefe are thegenedbntomie men.
: ec. vnto. Poples |

- >

i. Lellon

ictrene cuemco

Saint Pet a 3. ty fe ek aye BO
| ‘\etde. xxEeccle. xix
— IN.

S, James.

| ee F28 east} EAGER
SORE xxxv xxxviii

xxiiii. xxp. xlii.

wiſdom. iit. wiſdome. v.
rather the Baron. louſy alto.

J ig

Actes. it Actes. iiii
CUSITHC

Eccle. xxi xrxiii

oo ee xxix

a i terri —
ft f

xxxix xliili.

nto, .wleted is dito. His ie⸗

PHebs. xt. xii. apoca. xix.
Sapntes by fapth. vnto. And fatve |
onto. It vou endureſan Aungell ſtand.
haſteneng.

Soper De cals

_ on certapne dapes,
| pattens. .

re ey ¢

eucitong.

: Plalme. xix ixxxix.
Chriſt nas day. | rib cr.
: ——— lxxv ru

“a | ant, |
bit ACxiiii.

Eaſter day. 7
Cri | ¶rxviii.

Sentionday,| = re | rbitR

wobittunbay, | lb | iti

‘The order where Mor⸗

nynge and Cuenpn ge prayer ſhalbe
vled aad fapoe. |

c che —3 and — praper — vſed in the ate
cuſtomed place ofthe Church, Chappel, o2 Chaunceli, ercept
{t chalbe otherwiſe determined by the Ordinary of the place.
| ra the Chauntels fal remlapns as they haue done in tymes
paſte.

Gand here is to be noted, that the winitter at the cine of the
communion, and af all other tymes in his miniſtracion, Mall
ble fuche ornamentes in the thurch, as were in ble by auctho⸗

ritie of Parliament, in the feconde pere of the raigne of king
Edwarde the ſyrt, accordyng to the ace made hs"! ſet in
the beginninge of this booke.

“g aincapoet far Moruynge heaver dayp i
thoughout thepeare,

— at we —— both of Mornynge praper, and iyke wyle
of Eueninge pꝛaver, the Piniffer thal reade woith a loude
voyce ſome one of theſe ſentences of the ſcryvptures thaa
folo we. And then he ſhall fap that which is watzen after
thelapd ſentences.

what time ſoeuer a ſynner doth Erech.rs
8repent Him of bis ſynne from the |
| Ne bottome of hys hart:J will put al
ANG hys wickedneſſe out of my remem⸗
Xbꝛaunce ſayeth the Lorde.

Ze J do knowe mine owne wicked⸗ Piai. li,
. nefle,and my ſynñe is alway againſt me. |
Curne thy face away trons out finnes(D Hozd) Plal. is
iG and blot out all out offences.
| “hig ſorowlul {pirite, isa sacrifice to COR: det
it, ſpiſe

fpife not (D Lorde) humble and contrite hartes
Went pour hartes,and not pour garmentes, €
turne to the lorde pour God ; becaute he tg gentle
and mercttull, be ts pacient and of muche mercy,
and fuch a one that is fozp fo2 pour afflictions.
Danifr, Co thee D lode Gonbelonageth mercy and for⸗

geuenes:kor we baud gone awape from thee and

baue not barkened to thy — we
myght walke in thy lawes, whiche thou hak aps
POPIICED CO? DB

Hereit, Copect hs Olorde, ahd pet in thy tudgement
fot in thp fury. leaſt we Houlde be contumed and
brought to nothyng.

Patt, Am̃ende vour iyũes, foz the kyngdome of God
18 at bande, 4 2ASOd SITIO IRMINTITSU Se.

Luke.ro J wyll go to my father and ſay to hym: father
J haue ſynned agaynſi heauen and againſt thee,
Jam no moꝛe worthy to be called thy ſonne.
Pſa.cxlit Enter not into iudgement with chy ſeruaun⸗
tes O lord:for no fie is ryghteous in thy fight.
i, John.i Be we ſay that we haue no ſynne, we decexue
our ſelues, and there is no trueth in ps.

Earely beloued brethꝛen, the ſcrpp⸗
SNture moueth bs in fundzpe places to

<<) Kachnowledge and confelle our many:
ſtolde tinnes and wickednes, and that
we Houlde not diflemble nor cloke the

SS VP ED

_ before the face of almightie God oure Heauentyp

father. but contefle them with an bumble,lowly,

_ penitent,andobedientbarte: tothendetyat we

mavr obtapne korgeuenes of the fame by hys inti⸗
nite goodnes and REFRACTED RAGE

ev¢ 2e

Morninge prayer. |
at all tymes,bumbip to.achnowledge our ſynnes
_ before God H pet ought we motte chetfelp fo to do,

wen We allemble and hieete together} to vender
thankes foz the great benetites that we haue res
cerued at hys Handes,to fet fo2th bys motte woz:
thy prapte,to heave hys mote holx wo2de, and to
athe thole thynges which be requitite and necet⸗
~ Lary al well fo2 eye boop as the ſoule Wherefore
"Fj pape and beſeche pou, as many as be vere pre⸗
fent, to accompany me With a pure Parte and
Humble voyce vnto the throne of thebeauentye ©
grace,fapingatterme,
€ A generall confetion fo be fapde nf the fybolecons ·
. . gStegatton afterthe Pinilter, knelynge·

7x Luipabtie and noe mercptull ta, —

ther we haue erred and frayed fro
; Ss thy waves ithe loft ſhepe. We baue
AN folowed to muche the deuyſes and
Ae >)) defpes of our owne Hartes. We
SNe haue offended agarntte thy bolye
fawes. we haue left pndone thofe thinges which
= Weoughttobhauedone, and we haue done thole
thynges whiche we ought not to haue done, and
there is no health in vs:but thou (D lode) baue
mercy vpon bs miferable offedours, Spare thou
them D Gor. which confelle their faultes. Keſtore
thot them that be penitent, according to thy pro⸗
mifes declared vnto mankind, in Chik Jeſu our
loꝛrde. And graunt,D moſte mercpiull father, for
hys ſake, that we maye heareafter lyue a godly,
ryghteous and ſober lyle, to the glory of thy holy
name, amen, i |

ear c J.ii. Che

\ »
—*

a
er:

Morninge pray er. |
© The ablolution to be pronounced by the bite is
aek Pinter alone.
x Linpabtie. God, the, father of out Lore Jes
fus Chapt, whiche deſyreth not the death o€
a ſynner, but rather. that be may turne from

bys wyckednes and lyue: and bath geuen power

and. commaundement to his miniſters to declare
and pronounce to his people. bepug penitent, the
abfolutiowand remiſſion of their (ynnes:be pars
doneth andablolucth all them whiche truely re-

pent, and vnkaynediy beleue bys bolpe Gotpell. _

uoherefoze we beleche him to graunt bs.true ree -

pentaunce,and bys bolp Cpirite, that thofe thyn⸗
ges map pleate him which we do at thys peefent,
and that the reft of our life hereafter may be pure

and Holy, fo that atthe latte we map come to hys

eternall toy, theough Fetus Chryſt our Lord,
ais The people ‘tail aunfiperc, Amen.

« When hall the Hinitter begun the ye paper
with a Hubs bopee,

Nved bee thy name ,. Thy kyngdome
Nad come. Chyp wil be done in earthy as it
WAis in heauen. Geue bs thys dap oure
“paplp bread. And forgeue bs our treſ⸗

patted, as Wwe fozgeue them that trefpalle agapnt
bs.aAnd icade bs not into temptation, sabia nd

uer vs from euyll. Amen.

@ When lyke wiſe be tall fay:

O Logde si hag mide our lyppes.
And our mou tba wewe forth thy papte,

O God

Ss ait father Which art in — halo⸗

apes.

Mornyng prayer.
OGod make Sede * ante ba.

Oxoꝛde mabepatet to Helpe vs.

Glory be to the Father, and fo the lonne, and to

theboly ghoſt.

As it was in the beaynnyng, 18 nowe. ac.

Pꝛavyle pe the Loꝛde.
¶ When halbe farde or Cong this Plalme folowyng.
Come tet bs (png vnto the Lord: let bs har⸗
v3 telp retopce in the, firength of our ſaluaciõ.
Lette b3 come befoze bis preſence with

thanhefgeupyng: and hew our felues glad in him
with Pſalmes. :

For the meine 138 great Godrand a great kyng
aboue all gods.

In his hande are all the corners of the earth:

and the ſtrength ofthe hylles is bis alſo.
The ſea is his, and he made it: and his handes
prepared the dzpelande..

- D Come, let vs worſhyp and fall downe: and —

knele befoze the Lozde.cur maker.

ffo2 he is the Lozde our God: and we are the
people of his pature, ¢ the hepe of bis bandes,

Co daye pl pe wyll heare his voyce, Varden not
pour heartes: as in the prouocatton, and asin
the day of temptacion in the wylderneſſe.
when pour fathers tempted me: proued me, and
fa we my workes.

Fortye peres tong was J greued with this

generation, and ſayde: it is a people that do erre
in theyr Heartes, fo2 ther haue not oe gen my

— nto wn

| Me ornyntg prayer.
wtto whom F Cware in my wath ¢ that thep
Moulde not enter tuto my rett, |

Glory be to the father. ac. Hs tt was in the.ac.
¶ When hall folotye certapne Pſalmes in order, as thep
©. (beappopnted ina Dable made for that purpoſe: ercept
there be pooper Pſalmes appopnted for that day, And at
thend of enery Pſalme throughout the peresand like wiſe
: in thende of Benedictus,. Wenedictte; Waguiticat, and
: unc Dimittis, halbe repeated.
Glory be to the kather, and to the tonne ac
| ¶ When calbe read tivo Leſſons diſtincclx with a loude
vovce, that the people may heare. Whe kfirſt of thold Te⸗
> flament,the fecond olthe new. Lyke as they be appoin⸗
ted in the kalender, except there be proper leſſons aſſig⸗
ned fo2 that dap: the miniſter that readeth the leo, fanz
dyng and turnpng hym ſo, as he may belt be beard ofall
fuch as be prefent. And before every leſſon, the miniſter
fhall fap thus. Whe firk, feconde, thyrde, or fourth Chas
piterof Genelis 02 Exodus, Mathewe, Parke, o2 other
ipke, as isappopntedintbhekalender. And inthe ende
ofeucry Chapiter be fhall fap.
¶ Here endeth fuch a Chapiter of fuch a booke.
} -€ And tothende the people map the better beare, infuche
- places where they do (png, there thal the Lellons be fong
in aplapne tune, after the maner of diftind readpng +e
lykewyſe the Epyſtle and Goſpell.
¶ After the fyrſt Leſſon, thall tolowe Te deum laudamus,
in in Engirche dayly, thrꝛough the whole veare.
7 Seni E praple thee, D God: we inowledge |
_ Ledeum KQN- Jaferes to be the Lode,
lauda⸗ All the earth doth worbep thee:the |
/ mus.

“Vv, “ak father cuerlattpna.
. \ @Cothee al Aungels crpe aloude:the

} heauens and all the powers therin.

To thee Cherubinand Seraphinicontinually
| dO crye Doly, Holy, Holp : fozde God of Sabaoth.
& A: Apgauens and earth are tull of the —— =
i p

Mornyng 19 prayer.

thy glorv. |
Che glorious company of the Apotlles praue the
The goodly feloſhipof the Prophetes prayſe the.
Che noble army of Martirs, praplethee, | ~-
The holy Churche throughout ail the world Dotty
knowledge thee. |
“he father of an infinite maieſtie. |
Chy honozable, true, and onelyp ſonne.
Jiſo the holy ghoſt tie comtforter. ss
Chou art the kyng of glory, D Chꝛyſt. |
‘Thou art the eucrlattpng fonne of the father.
when thou tokeſt vpon thee to delpuer man:

thou dyddeſt not abhorre the birgins wombe,
when thou hadſt ouercomed the hharpenefie of.

> death, thou dydlſt open the kyngdome of: heauen

re allbeleuets, —
| Chou lyttett on the ryght hande of God, in the
~ logy of thefather, bd
Noe beieue that thou Mait come ta be our iudae.
nde therfoze pray thee belpe thp ſeruauntes whõ
thot bak redeamed with thy precious bloud.
Wake thew to be numbred with thy faintes in
glory euerlaſtyng.
O lorde faue thy people:¢ biette. thine hevitage, u
Gouerne them and iptt them op fo2 eucr, © -
: way by Dap We magntifethee. ert
And at worlhyp thy name ever worlde with
outen
—— (D lorde) to kepe vs this bay with,
out ſinne. |
Oloꝛd haue mercy vpõ bs, hatte mercy eps bs.
O lord, let thp mercy ghee vpon a 3 a8 our
trus is in thee. |
D logbe

Denedi⸗

cite.

M ornyng prayer.
O Lorde in thee haue J — det meneuer be
confounded.

Oꝛthis Canticle. Benedicite mis opera &c.
qm, ail pe woorkes of the Lorde, bleſſe pe the

sy > praple hym and magnyfye hym fog.

Ey pe dungelies of the Lorde, blefle ve the
lorde: prayſe pe hym, and magnific hym fo2 ever,

D pe heauens bleſſe pe the tozde: pꝛayſe hym

and magnifiebpmfozeucr,
- Dye waters that be aboue the firmament,
eu pe the lorde: prayte hym and ma gnitie hym
or euer.
D all pe powers ot the Losde;bleGe re the lord:

prapte hym andimagnifie bpm fozeuer,

| Dpe Sunneand Boone, belle pe the lozde s
prapte hym and magnifie hym for euer.

DOD ve ſtarres of heauen.bleſſe pe the iord:praite

hym and magnyfye bpm for euer.

D pe Howres and deawe, biefle pe the lorde: te

praple hym and magnifie bpm for ever,
D pe wyndes of God,blefle pe the lozde: praple
hym and magnttte hym fo2 euer.
O pye ftp2e and heate, biefle pe the lorde: prarte
hym and magnpfye hym for ever.
O pe Wynter and Sommer, bleſſe pe the lord:
pꝛayſe hym and magnifie hym for euer.
O pe dewes and kroſtes, bleſſe pe the lord:praiſe
hym and magnitie hym kor euer.
O pe kroſt and colde, bleſſe pe the lorde: peaple
hym ano magnyfye hym for ever.
0 re ate and ſnowe, bleſſe pe the lorde: fey
: put

. ~ wy

Mornyne prayer.
hym and magnykye hym foreuer.
Ope nyghtes and dayes, biefle pe the fosde : :
papfe ppm and magnifye hym foz ever.

- ye iyght and darkenefie, bielle pe the Lo de>

paple hym and maqnifie hym fo2 ever.
O pe lyghtnynges and cloudes, biefle ve tie
lorde: paple hym and magnifie hym for ever,
O let the earth bleſſe the lord: vea, let it praiſe
hym and magnikie bpm for euer.
O pe mountynes and hylles bleſſe pe the lorde:
prayſe hym and magnyfye hym for ever,
O all pe grene thynges vpon the earth, bleſſe pe
the lorde: prayſe Him and magnitie bpm for ever.
D pe welles bietle pe the lorde:prayſe hym and
magnikie hym fo2 ever.
O ye leas and tiouds, bleſſe pe the 102d: prapte
hym and magnifie bym kor euer.
D pe whales, and all that moue in the waters
—* ve the lorde: peapte hym and magntite hym
02 ever.
O all pe foutes of the apze, blefle pe the lozde :
pꝛayſe hym and magnifie bpm fo2 ever.
®D al pe beaftes andcattaple, bicile pe the lord:
praple hym and maqnitie bpm fo2 ever,
D pechylodzen of mer, bleſſe pe the lorde: praite
hym and magnykpe hym fo2 ever,
O tet Ffraell bleſſe the lorde: prayſe hym and
magnikie hym fo2 ever,
D ve Peieltes of the lozde, blelle pe the lorde:
pꝛayſe hym and magnifie bpm for euer.

O ve ſeruauntes of the —— ve the to2d:

prayte hym and magnifte hym for euer.

O pe {pirites a loules of the rpayteous; nn Ley

Mornynz prayer. |
pe the lord: praiſe him ¢ magntfie hym for ever.
D pe holy andbumbie men ofhearte, bleflepe «—
thelozde:pravlebym and magnifiebymtozeucr,
O Ananias. Azarias,and Dilael.bielevetbe
lo2de:paple bym and magnifie hym for ever. 4
Glozy be to the father.and to the fonne.«c. :
As tt was in the begynnyng, is nowe. ac.
And after the feconde leffon, halbe bled and fapde |
Benedictus in Cnglpthe, as folotweth. | |
‘yl Lefled be the lozde God of Iſraell: foz
be bath viſited eredeamed His people, :
And bath rapfed bp a myghtye fals

A nuacion kor bs : in the houle of bis ters
uaunt Maur, 3 J Peso ste
Ashe ſpake by the mouth of hisholy Pzophe>-
tes: which Hath ben fence the wozlde began.: ;
Chat we lhoulde be faued from ourenemes;
and from the bandes of all that Hate bs. |
| To perfourme the mercy prompted to our fore⸗
> fathers: and to remember bis bolp couenaune,
Go perfourme the othe which he (ware to our
forefather Abraham:that he wouldgeue bs.
That we bepngdelpucredoutot thebandesob =
our enemies: myght feruc hym without feare, :
In holpnefle and ryghteouſnes befoze him:all
the daves of our Ipfe. i |
And thou chylde Hatt be called the Pzophet ot
co the higheſt: kor thou Malt go befoze the face of the
| Xorde to prepare His wapes,
Beas Go geue knowledge offaluationbnto Hispeos
plesfoztheremiffionoftbepsfynnes,
Cheough the tender mercy of our God: wheres
by the dap ſpeyng krom an hygh, bath vilited *
pt *

Mornyne prayer.

To geue lyght to them that ittein darkeneffe
and in the Hadow of death: and to guide our fete
into the way of peace.

- Glozy belo the father, and to the lonne.ac.

As it was in the begynnyng. is now. ee.

¶ Drthis.€.Plalme. Jubilate. —
Be topfull tn the Lozd(all pe landes:)ferue ba |
Che 102d With qladnetie,and come betoze Hig labilate.
pꝛeſence with a ſong. 4
Be ve ſure that the Lorde be ts God: it is he
that bath made b8,and not we our felues, we are
bis people, and the thepe of his paſture.

D go pour wapye into his gates with thanties
getupnag,¢ into bis courtes with paple: be thanks .
full vnto hym, and ſpeake goodot his name.

_ ffo2 the Lorde ig gracious, bis mercp ts euers
laſtyng: and bis trueth endureth from generatis
on Co generation.

Glory 2 eg father, and to the fonne, and to

the boly ab

43 it * in the begynnyng,.is now, and ewer
thalbe wozlde withoutende. Amen.

© When ſhalbe ſayde the Creve, by the Miniter and the
people, ſtandyng. as
„F⸗3 Delete ttt God the father almyghtye.
A WD) maker of Heauen and earth, And in
rey (222 Fetus Chi his onlpfonneourLod. —
ee CS Mabicy Was cõceaued by the holy qhok
SNL borne of the birgin Marye. Suffred —
buder Ponce Pilate. wags crucitied, dead, and
burred. He delcended into hell. Che thyrde oe be
| * — from the dead,

—
Se,

Mornyng prayer.
He afcended into heauen,and ſitteth on the right
hande of God the father almyghtie. from thence
all he come to tudge the quicke and thedead. J
beleue in the holy ghoſte. Che holye Catholpke
Churche, the Communion of Saintes.. Che for⸗
geueneſſe of ſinnes. The refurrection of tye bodp,
And the lpfe eucrlatpng. Amen.
@ And after that, thefe prayers folowypng, aſwell at Cues
nyng paper as at Moning prarer, all deuoutly kneelpng,
The Miniter fpr pponouncyng with aloude voypce.
Che Lode be ote HH you, |
ere.
and with ty pipicie
€ Whe Minifer.
Wet os pray.
Lozde hatte mercy bpoi bs.
- Chik baue mercp bpon os,
Lozde haue mercy bpon bs, ;
, @C When the Pinitter, Clerkes,and people thall nies ths
o2des praper in Engl pihe, with aloute voyce.
Dur father Which art in heauen.xc.
¶ When the Piniſter ſtandyng dp Mhall fap.
O Lorde ewe no nar vpon bs,
ere
snd graune bse thy faluation,

O Lorde faut the pe Dune

and mercifully pea bs when we call vpon tHe,
Gndue thp mune with ryghteoutnes.

and make thy —5 people iorlull.

¶CpPꝛie
© Lozve fatte chr people.
€ Aunts ia

ifitener pore a got
and blette thpnet inberitaunce; nae

rie
Geue peace in our tyme. O Loꝛde.
J ere.

Becaule there is none other that fighteth én, 68,
but onelyp acre i God.

OGod mate tear our hartes Within bs.
unſwere.
And take not thy holy ſpirite from vs,
Lisben hall felowe three colleces. The fy2k of the —
which ſhalbe the fame that is appopnted at the Commu⸗
; Mion. The feconde for peace. he thpene fo2 grace to lyue
~ Melk And the tivo lat Colleces thal neuer alter, but days
lp be fapde at moꝛnynge paper, thzougbout althe peare |
a8 folotveth.
@ Whe feconde Collect fo2 peace.
God, whiche art aucthour of peace, and lo⸗
uer of concord, in knowledge of Whom fan:
deth our eternall lyfe, whole ſeruyce ts pers
fect fredome:defend bs thy bumble ſeruauntes in
all aflaultes of our enemyes, that we ſurely tru⸗
ftinge in thp defence, map not feave the power of
anye aduerlaries s through the meabte of ras
Chk our Loꝛde.Amen.
¶ Dhe thyrde Collect fo2 grace.
Lo2d our heauently father.almighty ¢ euer⸗
laſting god, which bat ſately brought bs to
the beginning of this dap:defende bs tn Che
fame With thp mightie power , and graunt that
this dap we fal into no finne, neither runne into
any kind of daũger:but that al our doynges map
be ozdered by thy gouernannce, todce alwayes
ei is righteous in thy tight: though Jesus.
cout our Lorſt. Amen. an

Can ower fo, Eue⸗

ning prayer throughout the vere.
¶ Whe Pꝛieit walt tay. i
@ Our father which art.ac,
@ When lpkewple be Hall faye
D Lorde —— our lyppes.

And our moury thatl Hewe torth thy prarſe. —
D God —— to ſaue vs. ait |

O Lowe depois batte to belpe vs. ek LA
Glory be to the father, and to the tonne and to
the Holy gholſt.

As it was in the begynnyngis nowe ac.
¶ Prayle pe the lorde. yt

See — — —

Chen plalutes in order as they be —— in the a>

ble faz Pſalmes, except there be proper Pſalmes appoin⸗
. tedfez that bape. Then a Leſſon of the olde Leflament,
as is appointed lykewiſe inthe kalender, ercept there be

pꝛoper Leffons appointed fo2 that dap. After that, Page

nificat in Cuglypthe,as foloweth..

wyP fouledoeth magnifie the Lord:and

city ſpirite bath reiorledi in GOD mp
lauiour.

of big handemayden

anit bebotde from henceforth: all generations

fall cali me bletied.
: Foꝛr be that is mightie bath magniticd mesand
eae a {3 bis name,

: And bys mercy is on them that feare bymi
—— generations.

He

Foꝛ be hath ic ed a lowiynes

Be Pra itagy se seer — env

Eu Sueninge —
‘He hath chewed ſtrength with hys arme: he
Hath ſcattered the proude in the imagination of
thep2 bartes.
He hath puttedo wre the myghtie from thepz
leate:and hath exalted the bumble and meke.

He hath fylled the hungry with pee thynges:
and the rpche be bath tent empty away.

He remembzpnge bys mercy, bath holpen hys
teruaunt Iſraeil: ag he prompted to our forefa⸗
thers Abzavant.and bis tede fo2 ever. |

Glory be to sg father,and to the ſonne, and to

che holy gholt.

As tt was tn be beginninge.is nowe, and euer
| ‘atbe:torlde without ende, der, ie hee

Sg capr sd ) @ @aels chroplaime ·

—

ESypnge vnto the Lode a newe foigéstor ve —
hath done inarueplous thynges.

with hys owne ryght bande, and with domino.
bys holy arme harh be gotte himteit the victory. Pfalm.
The Lorde declared nts faluation,bys ryghte⸗ xc Vis
Death bath be openty Mewed,t the ſyght of tye

eat hen fi J

he hath remembꝛred hys mercy and trueth to⸗
warde the houte of Iſrael:and al the endes of the
wozlde haue ſene the faluation of our God.

Ehewe vour ſelues ioytull vnto the Lorde, all
ye landes:ſynge, reioyce and geue thankes.
Praple the Lozde vpon the harpe: ſynge to the
harpe with a Pfalme of thankeſgeuyng.
with Crompettes alfo and Shawmes: D Hew
ma elues iorlull befoze the Lorde the BEng,

Se ee ee a ee .s:—<CS;S«; 3 SC
‘
.

Pe el. ad
* * 7 —
=
‘ < —

Eueninge prayer...
Let the fea make a noyſe, and all that therein
is:the rounde world, and thet that dwell therein,
Let the floudes claptheyr handes. and let the
hylles be ioyfull together betoze the Loꝛde:for be .
is conte to iudge the earth. |
- Moth righteoutnes hall he iudge the worde: *
and the people with equitie |
Glozy be to the father, and to the fonne, ac.
Ag tt was in the beginninge, is nowe ee.

« Chena Leſſon of the neive Teſtament. And attet
that, Nunc dimitis in Englythe as foloteth..

> Dade to we letteſt thou thy teruaunt depart .
in peace: accozdpngito chy worde..
Foꝛ mine eyes haue ſene thy taluation.
Whiche thou haſte prepared before the face of
all people. J
o be a lyght tolpabten the —“ and to |
Ns be the glozy of thy people Iſraell.
‘ Glozy be to the father, and to the forne.éc.
* it was in the begpunpnge, ist —

ry oe D: els thys Plalme. wipe
Deus mi MD be merciful onto bs, and lett saan

LEME yes
ti*

__ fereatur. Hewe bs thelight of his countenaunice,and

apCirott. be mercifuil puto bs.
2 That thp Way map be knowen vpon earth:thp
: fauing Health amonge all nations.
‘Let the people papte thee D God: pea let all
the people peapie thee,

D let the nations retopce and be alad: fo2 thou
ſhalt iudge the folke Fighteoutly,and gouerne the
nacions vpon earth. et
: e

Eueninge prayers
‘Let the people pragte thee O God: let all me
people praple thee.
Chen Hail the earth bryng forth ber —
God, euen our owne god halgeue vs his bleſſing.
God hall biefle Ds, ¢ all the endes of the wor
hail feare him.
Glory be to the tather, and to the fonne. we.
As it wasin the begynnyng. is nowe ac.
¶ When ſhall folowe the Crede with other prayers, as is
‘before appoynted at Mornynge prayer after Bencdictus.
.. And With three Collectes: Fiprt of the day, the ſecond of
peace, thp2de, fo2 apde agapne all perplies, as hereafter
foloweth:whiche tivolat Collectes halbe daplp larde at
3 Tueurngp raper Without alteration. die TARE a
C Whe feconde Collece at Guenpnge praver .
Pod, from whom all polpdetpres, all iroob
{DP councapies, and all 1 wo2kes do procede:
geue vnto thy ſeruauntes that peace, which
the woztde cannot geue: that both our beartes
map be fet fo obepe thp commaundementes, and
alfo that by thee. we bepnge defended from the
feare of out enempes, may paſſe our tyme in refte
€ quietnes ; through the merites ot Jetus Cheyſt
our tauidur. Amen
¶ Whe thyade Collecte, for ayve agaynt all perylies

Ighten our darkenes we belech thee, O lord

ard bythygreat mercy defend vs trom al pe⸗
Irylles a daungers ofthis nyght, for the loue

of thy only fonne our ſauiour Jefus Chik. ame,
¶ In the featkes of Cheiſtmas, the epiphante, Saint Pa⸗

_ thie, Cater, Dhallention, Pentecott, faint John Bap⸗

_, tif, faint James, faint Bartholomew, int Mathelwe,
7 —— 9 bake i — and er ene

Sunda e ſonge o2 ſayd intmentatip. after.

‘ —* contellion of our Chrittian tayih
B.i. wt hotocuer

Fueninge prayer.
bhocoeuer wyll bee faued: befoze ail
ey A Chinges tt is necellarp that be bold the
WAT AC Cathottke fapth.

Zi yeuicy faith.ercept euery one D0 kepe
4S hotpe and oudefpled : without dopbe
be hail perpthe evrerlattingly,

And the. Catholibe faith is this: that we wor⸗
wip one God in trinitie and trinitie in vnitie.

Nepyther contoundynge the perlons: 1102 deui⸗
dyna the ſubſtaunce.

o2 there is one perfor of the fatier, another

of the ſonne, and another of the Holy ghoſt.

But the Godhead of the father, of the tonne, €
of the bolp ghoſt is all one: the glozp equall, the
maieſtie coeternail,

Suche as the Faroe —— is we tonne: and
we is the bole g

ee peers

Holy gbo eternal, |
And petthey are not thzee eternailes: ‘but one
eternal,

—F
ee id ca a 4 7
Se ee ~ ..

As alto there be not three incomprehentibics,

1102. three vncreated: but one vncreated, and one |

incompzebentible, 0:
So likewiſe the kather is almiahtie, the fonne
almightie and the holy ghott almightie,
: And vet they ave not thee almighties: but one
a mig

‘pot i : tater is onthe tonne 6 sabia fee the

Eueninge prayers |
—* ghoſt is God. Ch Com or. dom
And vet are they not theee gods· but one god.
S0 like wiſe the kather is Lopd;the ———
and the holy ghoſt Pord (i? 3 seesad santo
Bnd pet not theee Lojbes:but one ores“: 3
For iyphe ag we be compelled by the Chriſtian
heritie,to achnowiedge euerr perton bphynitelt
tobe Godand; Lorde 62.23": i} G2 BUGIS B
So ave we torbydden bythe Catholike raigi⸗
ON:to fap there be three Gods bz three Rordes.
‘Che father is — —— nog

begotten: i doclunin stftie privial yd tudes
"be Lorne is of tbe tather alontsnot meade no 0
created, but begotten, ariayg Jo aing rd 2

Che holy abot ts ofthe father anf the tinernet-
ther made, 02 created, noz begottibutyrocedinig
So there is one father, not thice fathers: one
fonne,tiot theecfonnesionabdlpabots nutthzee
holy ghottes ysisst! oti Garitsyie ef
Hud tn this Crinitie, none is atore de altero⸗
ther none ig greater nor leſſe then another |
Wut the whale theee perfonss becogternall to⸗
gether and coequai Ong 2 corded cysts Nia
So that in all thynges as: is aforeſayde the
bnitie in Crinitie, and the pep fe in vnitir is
to be worſhipped. presi
He therfore that wil be taued itt chus chinn⸗
ofthe Trinitie
furthermore. it is necellaty to euerlalting ſal⸗
uacion: that he alſo beleue pane in the incar⸗
nacion of our Lozde Jeſu chuct.
Foz the xight faith is, that we. eleue and i

fkelſe: that our Lorde —— Cbhrptte. fhe ton .

E Zsa prayer.
God,18 Sod aid mart,

Bod of the ſubſtaunce of the father. bowottert
befo2e the worldes: and man of the ſubſtaunce of
His mother, bone tn the worlde.

Perfece God, and perfect man: of a reatonable

foute, and humaine tlethe ſubſiſtyng.

Equal to the father as touchyng his godhead:
€ inferiour to the father, touchinge bis manhod

Who although bebe God e man: vet he is not
two. but one Chih.

One, not bp conuerlion of the Godhead into
fletbe,but by takyng of the manbod into: God; °
) Oubaltagetherinot by contutis of tubffaunce:

| but bp vnitie of perſon.
“foe as the reaſonable foule and kieche is one

man:ſo god and man is one cChriſt.
Mho ſuſfred foꝛ our ſaluacion ꝛdeſcended into
hell roſe aga ethe thyrdeday from the dead.
He alcended into hequen. be ſitteth on the right
Hand of the father God almightie: from whence
he hall come to iudge thequicke and the dead.
‘At whoſe comminge all men hall ryſe agayne
Witt thep2 bodyes : and. thalt geue accoumpt fo2
theyr owne workest ©
And they that haue done good, at go into life
euerlattyng: and they that haue done eurl into es
nenlat ing kyre

Chis e the Catholyke kayth. whichecreepta -

man beletie faithfullp,becan not be ſaued.
Glory betothe father and to the ſonne. ac.
As it was tn fhe begynnyng, is nowe. ac.

¶ Thus endeth theorder of Pornyng and Euenrng
Paayer,thzough the tabote Beare,

M € Here folotucth the

Letany to be bled bpon Sundayes wedniſdayes
~ ae Ys Chea and at other tymes when tt hale
| ‘Commaunded bp the Drdinary.

<< God the father of Heauen:haue mercy
\'V bpon 3 miferable ſynners.

4G * 4 2) Godthe father of heauen: haue mercye
RNS sf); — nideoabes (raeteec i

SD god the fonne redeamer. of the
worlde : patie mercr bppon vs milerable ſyn⸗

ners.

O OGod the ſonne redemer of the worlde:haue mercy bps
on vs miſerable (pnners..

D God the holig jo, proceading front the father

ie an the fonne: baue mercpe bppon bs myferable

ſynners.

O Gora the holy ghott, pꝛoceadynge krom the father and

the ſonne:haue mercy bpon bs miferable ſynners.

MD holy, bletled‚ and glozpous Crinitie,chzee per:
fong,and ore God: have mercy bppon bs miſera⸗

bie ſynners.
3 ® holy, bleffed, and glo2pous TCrinitie,thre perfons and |
one God: haue mercy vpon vs miferable fyntters. -
Remembze not lord our. offences, noz the offen ces
of our foꝛefathers neither tate thou vengeaunce
of our finnes:fpare bs good Lo2zde,fpare thy peo⸗
ple whom thou haſt redemed with thy moſt prects
ous, bloud,and be not angry with OS fo2 etter,
Spare Ds good Loꝛde.
From al euil and myſchieke, from ſynne, krom the
craftes and aflautes of the deutl,from thy wath,
and front euerlafing damnation, . :
Good Lorde velpuer bs.
Grom al blindnes of bart, from pryde. vnineglo⸗
wi and i sda Bae and on
sti, ;

The Letany. ©

and al vncharitablenes.
Good lode delpner vs.

From fornicattonand al other deadly peda and

from al ie deceptes of the worlde, the fiche and
the deupll.

Good lode delpucr bs.
From lightning and tempeftes, from plage, pettie
fence, andftampne, from battaple and murther,
and krom ſodayne death.

Good lorꝛde delyuer bs.

From fedicion and priuy contpiract.from al fate

doctrine and herelie, from hardenes of heart, and

contempt of thy wozde. and commatundement,
Good lozde delpuer bs.

By the miterve of thy holve incarnatyon, dy thy

holye Natiuttte and Circumcyſyon, by tbe bape
tiſme, kaſting and temptation,
... , Booed lose delpuer Os.

— By thyne agony and bloudy ſweate, by che croſſe
and paſſyon, by thy precious death and buryall.
by thy glozious refurrection and —— and
_Dy the comming of the holxy Ghoſt.

Good lozde delpuer vs.
In all tyme of our ttpbutation, it altpme of our
wealth,in the houre of shige and in the bape a
iudgement.

Good lorꝛde delyuer vs.
Me linners do beteche thee to heare b3(D Lorde

God)and that it maype pleaſe thee to rule and go⸗

ood thy holy Churche vniuerlally in the ryght
ape

“ile befeche thee to heare bs geod Lode.
Ghat tf may pleſe thee to kepe and firengthen tit
eid RHE wegurgend of ees in pe
olyn

e ; * *
ee — — ons

| and Suffrages, — |
bolpneffe of life,thy feruaunt Elisabeth our not

gracious Quene and gouernour.
THe beleche thee to beare bs good Lorde.

Ghat it may pleate thee to rule Her Heare in thy
fapth,feare and loue. and that He map euermoꝛe
haue affiaunce tn thee, and eucr leke tbe honour ur
and glory.

Cie beleche thee to heare bs good Loꝛde.

Chat tt maye plealſe thee to be Her defender a ke⸗
? aif geuvyng her the dictory ouer al her ere ¢
FMe beleche thee to heare bs good Lorde.

Thatit may pleaſe thee to illuminate al bichops
pꝓaſtours.and miniſters of the Church. with true.
‘Knowledge and vnderſtandyng of thy wozde:and
that both by theyr preachpng and iyupng, thep
may fet it foorth and ſhewe it accordynglp.

| Ble beleche thee to heare vs good Lorꝛde.

Ghat tf maye pleafe thee to endue the Lozdes of
thecounfaple, and. allthe nobilitie with grace,
eames andbnderfandpng.

We beleche thee to beare bs good Lorde,

Chat it map pleaſe thee to bleſſe and kepe chew
ieſtrates, geuyng them grace to execute Juttece
and Co matntapne trueth.
Whe befeche thee to beare bs good Loꝛde.
— — map pleate thee to bleſſe and kepe all *
e0

‘ tae e befeche thee to heare bs good Lorde. :
Chat it maye pleate thee to geue to atl nations |
vnitie, peace, andconco2de,

\ @Ge beleche thee to heare vs good Loꝛde.

cnet

|
if
HI
|
li
i

7

T he Letany.

eyat it maye pleafe thee to geue vs att Hearte 4
loue aud Dread thee, and diligentlpe t to ipue atter |

thy commaundementes.

WMe beleche theete beare bs good lode.
Ghat it map pleate thee to neue all thy people ert
create of qrace.to heare mekelp thp woord, and fo
receyue tt with pure affection, and to being —

the fruites of the ſpirite.

Me beleche theeto heare os good lorde.
Ghat it may pleaſe thee to vryng into the way of
tructi,allfuch as baue erred and are decexued.
Cae befeche thee to heare vs good lorde.

Chat tt map pleafe thee to ſtrengthen {uch asdo
aiid, andto comfort and help the weake harted.
and te ratle bp them that fal, and finallp “oe “@

bowne Sathan bnder our feete.
Cie beleche thee to heare bs good lozde.

Chat it mape pleate thee to ſuccoure. belpe and
comfozt,all that be in daunger, necellitie and tri⸗

bulation.
We beſeche thee to heare vs good lorde.

Chat it mape pleaſe thee to preſerue all that ei
uayle by lande or by water, al women labouring |

of chploe.al fycke perfons.and pong chitdzen,and

fo Hewe thy pitie vpon all pepfoners ¢ captiues.
Me beleche thee to beare bs goed lorde.

Chat tt maye pleafe thee to defende and proupde.
foz the fatherles chyldren and vrrewea aD alt

that be defolate and oppreſſed.
' €dte beleche thee to beare bs good loꝛde.

Chat tt mat pleate the to haue mercy vpõ al nen

Cale beſeche thee to heate bs good lorde.

- Ghat tt may pleate thee to fozgeuc ourenentpes, —

— t ſlaunderere to. turne their *

and Suffrages.

We befeche thee to heare bs good lorde.
Ghat it maye pleate thee to geue and preſerue to
out vſe, the kyndely truites of the aid fo ay itt
due tyme we may enioy them. .

Me beſeche thee ta heare bs good Loꝛde.
Chat it maye pleale thee to geue bs true repen⸗
taunce, to forgeue bs all our ſynnes,negligences
and ignozaunces,and to endue bs with the grace
of thy holpe {pirite, to amende our pues accor⸗
dyng Co thy holy worde.
_ We befeche thee to heare bs good Loꝛde.
Sonne of God: we beleche thee to heare vs.

‘Sonne of God we beſeche thee to heare bs.

O lambe ofGod that takelt away the. cynnes of

the worlde. 3
Graunt vs thy peace.
O —— of God that takiett awaye the ſynnes of
J pica mecep bpon bs.
D Chapt heare bs.
O Chꝛrit heare vs. *
Loꝛde op mercy vpon bs.
Lode haue mercy ppon bs,
Chev baucmercybponbs.
Chept haue mercy vpon vs.
Lode haute mercy vpon vs. —
Loꝛrde haue mercy vpon BS.
q Dur father whiche art in beaten. ac.
And leade bs not infotemptation, —_
wut delpuer re be — eu men.
Cees erie?
D Lorde Ddeale pase. with vs atter out tones, 3
be Aunſwer ce

Nepther rewarde bs after out tniguitics, ——
eT Chetbspay, *

ol

id The Letany, J
| e EN\ Wod mercpiull father, that deſpyſelt
1 Vi, Gea V not thefpabpng of a contrite bearte,
fixed N02 the detp2e of ſuch as be ſorowſul:

| 7 mercifully ati our prayers that we
=———-—~" make Defoze thee in all cur troubles
j And aduerfities whenſoeuer they oppreſſe bs.
f And gractioulip beare 3, that thote eupls which
«the craft and fubtiltie ofthe deuyil oz mar wor⸗
heth agaynſt vs, be brought to naught, and by
the proutdence of thy goodnes, thep maye be difs
; perled, that we thy feruauntes bepng hurt by no
! perlecucions, may euermoꝛe geue thaukes buto
f | svete top holy churche, thdush Fetus chev
i e. 8 "
££ D Loybe arvte, helpe vs, and delyner vs fo2thy namesfake.
4 D God we haue hearde with our eares, and our
i fathers haue declared bnto bs, the noble wozkes
that thou dyddeſt in theyr Dayes, and in the olde
: tyme before them, ——

{ O Lorde arple, helpe bs and delpuer os foxthene
ondur. | 2 /

Blory be to the father,and to the fone, ¢ Co the
Doly ghoſt. Asit was in the begpnnyng.is nowe
— and euer ſhalbe, worlde without ende, Amen,

1 From our enemies deferde bs, O Chept.
Gractouſly loke vpon our afflicions. WAP
4 pitifully beholde the ſorowes of our heart.

Percyfully torgene the ſynnes ot thr peopie.
Fauourably with mercy heare our prayers.

O ſonne of Dauid haue mercy bpon bs.
hi tt aid euer bouchfafe to heare vs, D
i PP. Oster oi te Gene BU QGNAOT Ge 4
Tae —— heare bs, D Chꝛrſt.
Sractoullp heare vs, O Xoꝛde Chꝛeſte⸗ be

and Suffrage.
Shi ¶ Whe Uerficle. ve
O LXorde let thy mercy be Hewed bpon bz,
7 _,.- € Whe Aunſwere. es teak |
As Wwe do put our truſt in thee,

Lethsprayp, é

—Ehumblye beleche thee, D father,
nmercxtmiy to loke bpon ourinticmts —
ties and fo the glozpe of thy names

V4) take, turne from bs all thoſe euplles
Nee that we molt ryghteoutly baue defers
2d, and. graunt that in all our troubles we map
put our whole tru and confidence in thy mercy,
arid euermoꝛe ſerue thee in holynes and pureneſſe
of lvuing.to thy Honour and glory: Chrough our
onelp medtatour and aduocate Fetus Chꝛyſt our
Lorde. Amen. 117p0366 Wem 3 ng

¶ aApꝛarer fo3 the Quenes Patewte.

| Lo2d our heauenly father, high and mighs
ty, kyng of kinges, 1020 of Lozdes, the onlp

T xuler ot ve. conn peta doeſt frõ thy theone
beholde all the dwellers vpon earth, mok hartely
we befeche thee with thy tauour to bebotde our
mof gracious foueraigne ladp Quene Elizabeth
and fo replenyſhe her with the grace of thy holye
fpivit, that he may alway inclute to thy wll, ¢
— Walken thy Wap: indue Her pletifully with hea⸗
uenly gyltes, graunt ber in Health ¢ wealth long
tolpue, ſtrength ber that the may vanquiſhe and
ouercome all her enemies, Hird tinally after this
lyfe, Me may attayne euerlaſtyng top and felici⸗
tie, thozowe Fetus Chel our Lorde. # wet }

migh ⸗

our loꝛde. Amen, ,

—— oe ee > a, ee a —
ee. : {
Se i

TheLetany?: ;

workeſt qveat meruailes fende Downe vpoñ
our Byſhops and curates.and al congrega⸗
tions committed to theyr charge, the heaſthfull
ſpirite of thy grace, a that thep maye truly pleafe

thee:Powre bpon them the contynuaildeawe of =

thy bleſſyng: graũt this. 102d. fo2 the honour of
out aduocate & medtatour Jeſus Chzifte, Amen.
». . CApraperofChepiottomes
mighty god, whpche hat geuen vs grace at
thys Cime with one accord. to make our coms

mon fupplications bnto thee, anddoett pros

myle that when two o2 three bee gathered toges
ther in thy name; thou wyite qraunte theyr ve⸗
quetles:fulfpt nowe O to20;the defpzes and petys
cions of thy feruauntes as maye be moffe expedi⸗
ent foz them,grauntyng bs in thys world know⸗
ledge of thy tructh, and in the world to come Ipfe

euerlaſting. Amen,

43 Cor,Xtit.

He grace of our lorde Fetus Cheptt, and the f
Or ious oe God, andthe felowhypotthehotpe

. &bott, be with bs all euermoee Ament.
¶oꝛ raxne.yt the tyme require.
God heauenly father, whiche bp thy ſonne

Jeſus Chapt. bak pꝛomiſed to al them that

ſeeke thy Rpngdome, and the rpaghteoutnes

| Cherof, althynaes neceflary to theyr bodely fuftes

iatice: Send bs we befleche thee tn this our necet:

litie fuch moderate rayne and Howes, that we

may receatte the fruttes of the earth to our com:

kort, and tothy Honour, through Fetus Chepte

for

| A romety and everlating god, whych onely

ff

T he Suffrages:
@ F032 fap2e wether.
Lo2de god, which fo2 the fpnite — Dine
pz dro wne al the world, ercept epght pers
fos, and afterward of thi qreat mercy DIDE
promt neuer to deſtroy it fo agapne: we humbly
eſeche thee, that although we foz our iniquities
haue worthely deſerued this plaque of rayne and
waters, pet vpon our true repentaũce, thou wylt
— fend bs luch wether, wherby we may receaue the
frutes of the earth tn due feafon.and learne both
_ bythy punphment to amende our tpues, and foz
thy clemencie to geue thee prayſe and glozp: at
sowe Fetus Ch our Lorꝛde. Amen. |
@Anthe tine ofvearthandfamine, |
Dic beauently father, whole gykte fet isthat

. the rapne docth fall, the earth is fruitetull,
beaſtes inicreafe, and fyſhes do multiply:-be-
holde we beleche thee thafflictions of thy peoule,
and graunt that the ſcarcitie and dearth (wHiche
We do nowe moſt iuſtly Cuffer foz our iniquitie)
map throtigh thy goodies, be pris diet turned
into cheapenes and plentie fo2 the loue of Fete
Chꝛiſt o st Lorde:to whom with thee and eee ho⸗

Ulye gho He 3
@ In the time of warre·

Amieße god.hing of.a binges. and gouer⸗
{Drow of all Chpnges, whole power no creas
ture ts Hable to refift.to whom it belongeth
iuſtly co punyſhe fpfiners, and to be mercpfull to
thein that truely repent:fatie aud delpuer bs (we
humbly befeche thee) fvom the handes of our ene⸗
mpes:abate thep2 peyde, allmace theye malyce,
aid confounde es deurſes,ihat we — a
ie med

i

i

i

med with thy defence, mape bee preſerued euer⸗ |

now pleate thee to withdraw from bs this plage —
| pith greuous licknes: through Jetu Cherlte out

The Suffrag es:

moze from all perpls, to glozitie thee, witch art i
the onely geuer of all victory: through the me⸗
rites af ie only fonne Jeſu Chritt our Logo.

¶ In the —J— J
02 ſyckenes. —

— God: whiche in thy wrath in

the tyme of kyng Dauid. idk flea with the

pladqgue of peſtilence,thꝛeſcoꝛe and ten thous
tande ‘and pet remembryng thy mercp dydſt ſaue
the rett: haue pitiebppon bsmiferabletpnners,
that nowe are viſited with great ſyckeneſſe and
moztalitie, that Ipke as thou dydſt then cõmaund {
thy Sungell to ceafle from punthyne:Sottmap —

Gt Bob: whote nature and properticigeuerto

* BE NCEE — and to fozgeute.teceaue pine

rt ble petictons, andthough we bee typed ‘

and — — with the chapne of rehab yet i
Net the pitifulnefie of thy great mercye 5 J

Pape the bonour of Jeſus Chepies

oil our mediatour and adüo⸗

Bint: Gate. ant. a

os

a

¶ The Collettes

Epiltles and Goſpelles to be died at
the Celebracioi of the Lozdes ſupper
and boly Communion, thos |
rowe tie yeare.

Thbei Sunday of Advent,

Rd Bate @ Whe Collere. . ‘
Aw Linpabtye God geue bs grace that we maye
caſt away the wozkes of darkeneſſe, and put
vppon bs the armour otlpght, nowe tn the
tyme of this moztailipte (in the which thy ſonne
Jeſus Chꝛiſt.came fo viſite bs in great humilttic) —
that inthe laſt day, when he Hall come agatne in
hysgtlozpous maieſtie, to tudge both the quicke
and the dead, we may rpfe to the lyfe immortall,
through bpm wyo liueth and raigneth with thee
andthe holy ghoſt, nowe and euer. Amen.

‘Othe cpitie.
we nothynge to anye man, butthys,
that pelouc-one another, For he that Ro, riti⸗
Mioueth another, tulfpllety the lawe.
YFoꝛ thete commaundementes: Chow
lyalt not committe adultrye. CThou
fhaite nockylt, Chou ſhalt not Teale, Chow
halt not beare falfe wrtnefle. Chou Malt not
luſte: and fo foozth (yi there be any other come
matndement) tt is ali comprehended in this laps
ingermamely. Loue thy neyghbour as thy

| t

| Pat. eri, “oA ay
ny 4a
| NYY:

F

The.t.Sunday in Aduent. |
Loue burteth not bis neighbour: thertoze is loue
the fulftilpng of thelaw. Chis alfo, we know the
fealon Howe that it is tinte that we Hould nowe
awake out ‘ot flepe,foz nowe ts our ſaluacion nes
rev then when we beleued. Che nyght is palſed,
the day is come nye - let vs therefore cafe awaye
the dedes of darkeneſſe, and let bs put on the ars
mour ot lyght. Let bs walke honeſtly. as it were
in the day light. not in eatinge and drinking, net
ther in chaumberpnge and wantonneffe, nepther
in firpte and enuping, but put pe on the Lord Je⸗

fus ChepHt,and make not pꝛouiſion toꝛ the flee, :

to fulfpll tie duſtes of tt.
i “>. Mbhe Golpell. |

82 when they deewe nygh to Jeruta ·

Aẽ. and were come to Bethphage bnto

{ Mount Oltuete, then tent Fetus two
of bis difcipies, ſayinge vnto them:go
into the towne that lieth ouer again

colt with ber: toute them ¢ bapng them vnto me.

pou,e anone pou ſhall fynde an Aſſe bound anda

And if any man fap ought vnto pou, fap pe, the |
Lozve bath nede of thent, eftrapght wap be wylk
iet the co. ail this was done that it might beful —

fplied which was ſpoken bp the Prꝛophet, ſaying:
Gell pe the doughter of Sion: bebolde, thy kynge

cometh vnto thee meke, ſittyng vpon an Aſſe and

a colt.the foale of the Alle pſed tothe poke . Che
Difctples went ¢did as Jeſus comaunded them,e

brought the Atle ¢ the colt,and put on them their —
clothes,afet him theren.and many of the people —
{ped their garmentes in the waye. Dthercutte —

down braunches fro the trees, a ſtrawed them it

the

T he feconde Sunday in Aduent.

the wap. Wozeouer,the people that went before,
and they that came after crped.faping:Hofannato _
the ſonne of Maid: Bleſſed ts he that cometh in
the name of the Lorde, Holanm in the higheſt. And
whe be was come to Ferutalem, all the citie was
mould faping: who ts this? and the people ſayd:
this ts Jelus, che Pzophet of Nazareth, acitie of
Galtle, And Actus went into the temple of Goo,
and cat outal them that ſolde and bought in the
temple, and ouerthzewe the tables of the itonep
changers, ¢ the feates of them that fold does,
and fapd bnto the: Ft ts weptten. dsp houſe ſhal⸗

be called the houſe of prarer but ye haue made it

a denne of theues.

The ferond Sunday in aout.
‘Whe Collect. -—
> » Letted Lo, which bat catited all holp ſcrip⸗

3 tures to be written fo2 our learning: graunt

0s that We maye in ſuche wyſe heare them.
reade, marke, learne, and in wardly digeſt them;
that bp pacience and comfort of thy hoͤly worde.
we may embrace, and euer holde fafte the bleſſed
hope of euerlatyngipte; which thou bal gene
bs in our Sauiour Jeſus Chapt.
G Dhe Eppſtle.
ay aN a Datloeucr thinges are weytten afore
: VY Y7Arvme, they are weptten fo2 our lear⸗ Kom.re
WZ. Lapua, that we through pacience and

: comfogt of the tcriptures, might pave
WG Jhope. The God of paciernce and contos

lation, qraunte pou. to be iphe mynded oue to⸗
wardes another, after the. entaroale of Was
ote a Gt aa

| Se EA | y
Auk.xxi. |g

The fecond Syoiday in Aduent

|
Petes that ve al aareing together,may with one —
mouth paple God the father of our Lorde Fel -
Chryſt:wherkore receiue ye one another, as Chik
receued vs to the pꝛayſe of God. And this J ſay:
that Jeſus Chk was a miniſter of the circumci ·
fion kor the trueth of God,to confirme the ppromi ·
fes made vnto the fathers: and that the Gentiles
5* prayſe God fo2 His mercy, as it ts wettten:
€o2 this caute Jwyll praple the among the Genz
tries, and ſyng vnto thy name. Andagaypnebe —
ſaith: Wetopee pe Gentyles with bis people. And
agapne: prayſe the Lorde all ye gentyles, and
laude him all pe nations together. And.agapne
(Elay faith) there ſhalbe the roote of Fellesand be 1
that hal ryſe to raigne over the Genttles, tn Him
fhall the Gentples truſt. Che GodotHopetplpou
with ail top and peacetnbeleupng, thatpemape
be tyche in ho —* theough ee —— of ete 4
gholt. <i
«€ The Soſpenn —*8
== Were waive fignest in ithe dean dir |
< the Doone, andinthe Starres: and
2) tn the earth the people Malbeatthepz
cae wyttes ende, though difpapze. Che
“fea and the water Halli voaze, a mens
— ſhall fayle them for feare, a foꝛ lokyng al⸗
ter thofe thynges which Mall come on the earth.
For the powers of heauen Hall moue: And then
hall they fee the fonne of man come tita cloude,
with power and great glozp. When theſe thinges
begyn to come to paile, then loke bp. lift bp pour
Heades, fo2 your redemption drawer) nye. and be
ſhewed them a ſimilitude: beholde the fygge —
an

The thyrde Sunday in Aduent.

and all other trees: when thep Hoote forth theyr
buddes, pe fe and know of pour owne felues that
fonuner ts then nye at bande. So lykewyſe pe als
fo (when pefee theſe thynges come to pafle) be
fure that the kyngdome of Godis nye. Uerelp F
fay vnto pou: this generation Hall not pafic,tyil
ail be fultplied. Heauen and sing atl —— |
my Sahin ait not patte. |

The thyrde Sunday in Aduent. oni

€ The Collen.
“Dive we befeche thee geue care to our prap-
evs, and. by top gracious bifitacion lyghten
the darkeneſſe of our iy began bp — dice
| tus Cheett.

«Whe — Tht

IAA Ct a man thiswite effente vs euen &Co.titt |
SAPS a8 the minitters of Chapt, and ſte⸗ !
vardes of Che fecretes of Gor, Fur⸗
IK Gs peo thermoze, it is requited of the tes
— wardes, that a man be found faith
3 eS full: with me tt is but a bery (mal
thing that % ſhoulde be tudged of pou, epther of
mans tudgement: no, Ftudge not myne owne
felfe, fo2 Itnowe nought by my felfe,. pet am FZ
not therby iuſtified. Ft is the Lode that iudgeth
‘me, Cherkore tudge nothyng before the tyme, vn⸗
tyll the Lode come, which wyll lighten thpnges
that ave hyd in darknes, and open the countapics
of the beartes, and then Mall eucrp manne baue

2aple of God,
tik C.ii. The

~

T he thyrd Sunday in Aduent.
| — ¶ Lhe Soſpell.
aath.ri UEVhen John beyng in prifon.harde the
| ever workes Of Chryſte, be ſent two ol his
Idiſciples, and fapde vnto hym? Arte
sthou be that hall come: oꝛ do we loke
fot syewetter? Jeſus auntwered and fapre vnto
them, Go and Hewe Zohn agapne what pe baue
hearde and ſene. Che blynde receaue their ſight,
the laine walkie, the lepers ave clenſed, and the
deafe heare, the dead are rapfed bp, and the poore
receaue the gladde tydynges of the Goſpell: and
4 Happy is he that ts not offended by me, And ag
thep departed, Jeſus began to fap vnto the peo⸗
ple concernyng John: what Went pe out tnto
the wylderneſſe to fee - 2 Breede that is taken
with the wynde? oz what went ye out foz to fee? .
i] 4 mat clothed in loft rapment ? Beholde, they
| that weare fofte clothyng arein kynges houſes.
Butlt what went pe out kor to ſee? a Prophete: wes

:

" rely J fay onto pou, and moze then a Prophete.
4 Fo2thisis he of whom itis weptten: Bepoilde, J
i fer1de my meflenger before thy face, whiche halt
i pꝛepare thy way Defoze thee.

7 | The fourth Sunday in Aduent.

¶ The Collecte.

i Dade rapte bp (we pray thee)thy power, and.
, conte among oS, and With areatmpahttucs
i cour oS: Chat whereas (thꝛough our ſynnes
and wickedneſſle) we be forelet and hyndzed, thy
| bountifull grace and mercp(thorow the fatiffac:
i tion ol chp fotine our Lozbe) may tpedelpdelpuer
vgs:to Whom with thee and the Holy ghoſt, behos

) nour

The .iiii Sunday in Aduent.
nour and gioer worlde without ende. Amen. |
— © Dhe Epillle. pays | i
Uy Eioyce in the lord altoay,and agape Poi. |
ag “y faperetopee; Let pour foftnes bee |

Ae, Alto wen to ailmenne: the Lorde is
Nit NOD euenat bande. Be carefull foz no⸗
ASS) thynge; but tivall peaper and luppiy⸗
cation, tet pour peticion be manpteſt vnto Bod,
With geuynge of thankes. And the peace of God
(whiche pallet) all vnderſtandynge) kepe poure
* and mindes:through Cheitt Jetu.
pdt TM bee & € The Golpell. I
CASS Pps is the reco2de of John. when John.i.

A the Jewes tent Prieſtes and Leui⸗ o
* tes from Jeruſalem, to aſke hym
Swhat art thou? And be conteſſed
Wand denyed not, and fapde plapn-
ie ip: Zam not Chepl . And they als
hed bym, what then, art thou Helpas 7 and ve
ſayeth: Jam tot. are thou the Prophete ? and be
auntwered, no. Chen fapde thep bnto bpm: what
art thou, that we map geue an aunſwere onto
them that tent bs? what ſaveſt thowof thy felte?
He fayde; F am the bopce of acrper in the wylder⸗
nes:make ſtreight the wap of the * s2d,a3 fatd the
Prophet Clap. Bnd thep whick . were ſent were
of the Phariſeis, and they athed ‘pom, ! atid fapde
vnto sc why baptifet thou then,tf thou be not
Chepl.noz Heltas, nepther that Prophete? John
auntwered therm, fapinge: Jbaptiſe with water,
but there fandeth one among pou, who ye kno w
not: he tt 18, which though he came after me, was
before me, Whole Hoe latchet Jam not worthy'to
C, tit, vnlooſe

SS SSS

[Sa SSS SS SS...
Se a ee 7x = —⸗ =
——— SSS ee ee

i

m 8 hviftmas day.

vnloole. Chete thinges were done at Betha bara
— 2* — ——————— John DPD baptite.

Bebꝛe.i Sy

with, ac. Amen. ——

Chuitmas vay.

@ The Collece.

yeaa God, which bak geuen bs thy on⸗

lp begotten ſonne to take our nature vppon
hym, and thts day to be borne of a pure bye?
gin: Graunt that we beyng regenerate and made
thp chpldzen bp adoption and qrace;s mape Daplp
be renued by thy boly fpivite, through the fame
our Lode Fetus Chntzwoa rugcna ann ——

The Epinie |
Ls DP intimes pat diuerti and many
vares (pake vnto the fathers by Pro⸗

Poo pe hath made verre of all thynges, by
whom alfo he made the wozld. nabiche(fonne)be-
vng the bryghtnes of bys glory, a the very image
of his ſubſtaunce, rulynge all thpnges with the.
1020 of His. power; bath by bis owne perfon pur=
ged our ſinnes, and ſytteth on the ryght bande of
the Maieſtie on hygh: beyng fo much moze ercels

tent then the Dungels.as be bath by inheritaũce

obtepued-a moze excellent name then thep «for
vnto whiche of the Aungels ſayd be at any time?
Thou arte my fonne, thys day haue J begotten
thee. and againe,'F wil be bis father,and be Wal:
be my ſonne. And agayne. when be bryngeth in:
molt gotten Tonne into the woslde, be faith:

ane et al the sungels of God worſhip hym. ane

oa :
*

+
;

|
|
1
}
:
4
.
+

Chrifimas day.

Onto the Aungels he fatth: He maketh bys Zun-

gels fpirites,¢ bis Miniſters a flame of tyre. But
vnto the ſonne be farth:thy feate(D God) Halbe
fo2 euer and ever. Che tcepter of thy kingdome ts
a right ſcepter. Chou hatte loued rpghteoutnetle

and Hated iniquttie; wherfoze god. euen thy God,

bath annopnted thee with ople of gladnes aboue

thy felowes. And thou lord in the beginning pat

lapde the foundation of the earth: the beauens

ave the wozkes of thy handes. Chey thall peryſhe.

but thau endure: But they all ſhall ware old as
doth agarment; a as a veſture halt thou change

them, and thep ſhalbe chaunged. But thou arte

even the fame,and thy veares ſhall not fayte, —

@ The Golpel.
Nthe beginninge was the worde, and John.t.
SA Key, he worde was with God, and GOD
SSN} (Z2e Was the wogde, Ghelame was in the
Sehy VS beginninge with 802. All thynges
LSS Were made by it, and without it was

made nothynge that was made, In tt was tpfe,
and the ipfe was the lyght of men and the ipabt
yneth in the darkenes, and the darkenelle coms
prehendedit not. Chere was ſent frome D Da
man whole name was John. Che fame came as
a wytnelſe,to beare witnelle of thelpahtthat alk
men Chaough bpm myghte beleuc. He was not
that tyqbt.but was fent to beare wytneſſe of the
light. Ghat light was the truc light whicy tyad-
teth eucrp man that commeth into the world, He
Was in the worlde andthe worlde was made by
hym, and the worlde knewe hym not! He came a⸗
Mong His owne, and his owne recepued him nets:
‘ yrs R C.iiii. But

Chriſtmas day.
But as many as recepued hym, to then gaue he
powerto be made fonnes of God: cuen them that
beleuedon His name, whiche were bozne, not of
bloud, 02 of the wyll of the Elethe; 102 pet of the
wyll of man, but of God. And the Came worde bee

came flee, and dwelt amonge bs, andwefawe

the glozp of if, as the qlozy of the onelp begotten
fonne of the father, full of grace and trueth.
qSant Steunsdayp.
¶ Whe Coilece. 7

4 Raunt bs O lord. to learne to loue our ene⸗

ties by the erample of thy marty: Saynct

Steven; who prayed fo2 his perfecutours to
thee: whiche lyueſt. ac. |

€ Zhen hall folowe a Collect of the Matiultic, which Hale

be lard continually onto Newe peres dap.

Soo SG Mheepitie, Meee
Beer Gaeta MD Steuer beige full of the Holp
obott looked bp ſtedtaſtly with bys
: eu eves into heauen,¢ law the glory of
god a Fetus Candinge on the ryght
Pies Hand of cod, and laid: bebolde, 7 fee

Steuen calling on and faping:to2d Fela, vecetue
my fpirite. And He kneled downe, and crped with
a loude kopte: Lo. Xe, laye not thys tinne to *

The charge

Saint Steuens day.

coarse. And when be had thus tpoken, he fella

| ) « Whe Gofpell.
Eanes) Chold F fende vnto po Peophetes

—9 * ah Pex) and wyie mente, and Scribes, and

⸗ * Su fome of them pe ſhall kyll and cruci⸗
Atie, and fome of them Hal pe fcourge
Wag ii pour Sinagogues,and perfecute
me chem front citie to citie, that vppon

pou mat come al the righteous bioud which bath

ben Hed bpon the earth, front the bloud of rygh⸗
teous Abel vnto the bioud of sacharias the ſonne
of Barachias whom ve flew bet wene the temple
and the aultare.werely ZF fape nto pou, all thee
thynges Hall come bpon this generation. D Fes

tufalem, Ferufalem, thou that kpllett the Pro⸗

phetes and ftones thems which are lent bnto thee:
howe often would Jhaue gathered thy chpldzen
togetier, euen as the bem gathereth ber chichins
brder her Winges,and pe woulde not? Webolde,;
pour houte is left onto pou defolate .. Foꝛ J ſaye
bnto pou, ye Hall not fee me Henceforth; tril that
t — Blelſed ig he that —— in wee name of
the Lorde.

J Saint John Euangelities Dap.
¶ Whe Collece,
Ercytim̃ Lode, we beſeche thee to catt tbe
bryght beames of lyght bpon thy Church:
that tt beynge lightened by the doctryne of

chy bleſſed Apoſtle and Euangeliſt John, map at-

tayne to thp euerlaſting gyftes. Through fetus
chet our Lozde,Amen, che

Ma, xriii

i. Johni. (7

—

Saint Iohn Euangeliſtes day.

© Whe Cpitie. |
Ty Dat which was from the —
IN Pg, Which we haue hard, which we baue

4 lobed bpon, a our handes paue Hand:
v=" ted of the wo2d of life. And the life aps ⸗
veamenia we haue fene,and beare witnes, & Hew
vnto pou that eternall lpfe whiche was with the
kather, appeared onto bs, Chat which we bate
ſene and Harde, declare Wwe vnto pou, that pe alfo
mat haue telowbip with vs a that our felowhip
map be with the father a his fonne Jeſus Chꝛiſt.
And this we waite vnto pou.that pe may reioyce.
and that pour top map be full, And this is the tt
dynges which we haue harde of Him, and declare
briito vou.that Godistight.cinbimisnodarkes ⸗
nes at al. FE we lay we haue felowhip with Hint,
And walkie in darknes, we lye, and donot the tru.·
eth. But and ph we walke in lyght, euen as he is
tn lpabt, then haue we felowhip with hym, and
the bioud of Jeſus Chryſt his tonne, clenſeth os
from al fintie, It we fap we haue no fine, we de:
ceyue our felled andthe trueth is not in vs. Ft
we knowledge our ſinnes, be ts faithfull and iuſt
to foꝛgeue bs our finnes,and to clenſe bs from al
vnrighteouſnes Fi we fap we haue not ſynned,
we make him a lyer, and his word is not in bs.
CTheo Goſpell.
<7 tus fapdbnto Peter: kolowe thou me.
)Peter turned about, and ſawe the diſci⸗
= pry’ ple who Jeſus loued folowpng(whiche
2? S~ Nalfoteaned on bis break at fupper, and
faid, 020; which is be that betrvapeth thee?) noe

Dn TA

Mée ws $4

~ »,
OS

—

=: — — —
* — ⏑ —_

| Saint lohn Euangelftesday.

Peter therfore fa we him, he fayd to Fefus: £020,
wyhat hall be herve doe? Jeſus ſayde onto him: FE
FZ will haue him to tarp till FZ conte, what is that
to thee: Folowe thou me. Chen went this ſaying |
abꝛoade amonge the bretijzen.that, that diſciple |
ſouid not die, pet Fetus fapd not to him.he hall |

not dpe: butyl TZ well that he carpe tyll J come, I
wyhat is that to thee? Che fame Diſciple ts he
which tettifteth of thele thinges,and wrote theſe
| thinges:¢ we knowe that his teſtimonye is true.

Chere are alfo many other thinges which Jeſus
«DID, the which if thet Hould be weitten eucry one,
AIſuppole the world could not conteine the bokes
that thouldbe w2yptten.

q Lhe Fnnocentesdap

J CCThe Collece. MRSS ic ds

A Linvghtie SDR whole prapfe thys day the
“a young Imnnocentes thy wytneſſes haue cons
_ _ © felled and Hewed forth. not in ſpeakyng. but
in dyring:moꝛtitie and kill all bices in bs, that in
our conuerfation.our life may expꝛeſſe thy faith,
— Which with our tounges we do confelle:thzougy
Jeſus Chꝛyſt our Lozde, . | | 3

EET}. ¶ The Epiſtle. ye

| I loe,a lambe ſtode on the mount St

on;and with him an hundzed and.ritité, Gp. Avo-rit

“" haupng bys name a bps fathers name wryt⸗
ten in thety fozebeades. And F Hard a voyce from
heauett,as the found of many waters, and as the
popceof a great thunder, And | Harde the boyce
ofharpers,garping with their harpes, And thep -
ſong as tt were a new tong before 6 feat, ¢ before
tie. tit. beatles and the elders, and no * ge

T birinocentes day, :
learne the fong, but the hundred foztie and fours —
thoufande, whiche were vedemed from theearth.

MChele are they which werenctaefpted with wo-
inen,fo2 they are virgins. Chele fotow the lambe
whereloeucr He goeth. Chele were vedemed front —
men bepng the ty fruttes bute God, andtothe
iaurbe, and in thep2 mouthes was found no giles
* foe ave withouttpotte before the thzeone of

He Aungell ofthe Lorde appeatedto
Tio Oe Sungell of the Lode appeattdto
Path, Ae bv~ FJoteph ina hepeapinge: atpleand —
i pasz) take the chylde a his mother,andfiee —
Sy KAR Into Egppte,and be thou there till J
—— biinge thee worde. For it wil come to
palle, that Herode ſhall ſeeke the chylde to deſtrox
hym. So when he awoke, he toke the chylde and
hys mother by nyght and departed into Egypte.
and was there vnto the death of erode, that it
myght be tulfpiled which was ſpoken ofthe loza
by the Prophete Caping:out of Egipt haue J cate —
ied mp fonne. Chen Herove when he ſawethat he
Was mocked of the wyſe men, be Was erceadpnge
W2oth:and fent forth men of warre.and ſſewe all
the childzenthat were in Bethleem, and in al the
coattes (as many as Were two veares olde or vn⸗
Der) according to the time which he had diligent:
ly knowen out of the wife men. Chen was fultil⸗
led that which was ſpoken by the Prophet Jere⸗
my, whereas be fatd: In Rama was there a voice
barde.lamentacton, wepynge, and great mour⸗
ning Rachel weping fo2 her childzen, and would
not be comfozted, becaule thep were not,

che

Lhe Sundave pagans ate’

‘mas dapes

: ¶ The Collete, * * s
Timnygbtor on —— hat euch Bh *

aes, ve soe pied wi Bs :
= OX! s a Bs 7 faye, that eye epee (as rong Gal. tit,

i Veeed) as he is a chpld) dillereth not from

AG aferuaunt, though he be Lozde of |
ay “ay, all, but is bnder-tutouts and go⸗

OWA uernours vntyn the tyme that the
SSeS “father hath appoynted. Euen to
We alfo when we were chilozen, were in bondage
Hnder the ozdinaunces of the worlde: Wut when |
the tyme was full come, god ferit his fonne made
of a woman, and made bonde bnto the law, to res
deme them which were bonde vnto the law: that :
We through election myght recettie the inherits
taunce that belongeth onto the naturallfonnes,
Decale pe arefonnes: God hath fent the tpirite |
of his fonne into our hartes which cryeth, Abba
. father. wherkore nowe, thou art neta ſeruaunt
but atonne. If thou be afonne, thou art alſo an

heyre of God through Chrpſt. , |
@SbheGolfpell,

Zl Tal MIs ts the booke of the generation Of Hath.
TAS ye Jelus Chit, the ſonne of Dauid the
(SE) jae) tonne of Abraham: Abꝛaham begate |
Ilſaac:Iſaac begat Jacob: Jacob bee |
— gat Judas and bis breth2en : Judas |
becat Phares and zaram of Thamar : Whareg |
‘begat Efrom: Ctrom begat Aram: Sram begat |
Amtnadab : Aminadad begat Maallon: Naaſſon |
| begat Salmon: Salmon begat Boos of RKahab:
7 |

008

—— eS SS —— — —
⸗

T he Sunday after Chriſtmas day: te

Ezechias: Crechtas begat Manaſſes: Manaſſes
begat Amon: Amon begat Joſtas: Joltas begat

Jechontas and his brꝛethren about the tyme that
they were carped awaye to Babilon. And after

they were brought to Babilon, Jechontias begat

HSalathiell: Satathiell begat sozobadell:zo2obas
bell begat Abiud: Abiud begat Cleachim: Elea⸗

chim begat 4302, A302 begat Sadoc + Sadoc bes

gat Achin: Achin begat Cliud: Cliud begat Clea.

zar:Eleazar begat Matthan: Matthan begatte
Jacob: Jacob begat Joſeph the huſband of Ma⸗

rp, of whom was boꝛne Jetus. euen he that is

called Chryſte. And ſo all the generations from

Abraham to Dauid are. rittt. generations, ind

from Dauid onto the captiuttic of Babilon. are

xiiii.generations. And from the captititie of Ba

bilon bnto Cheiſt,are.xiiii.generations.
Che byrth of Jeſus Chk was onthis wyſe;

(befoze they came to Dwell together) he was foud
with chylde by the Holy qhote. Cohen Foleph her
bufband(becaule be was a ryghteous man, and
would not put her to Hame) was mynded priuily
to depart from ber. But whyle pe thus thought:
beboive, the aungell of fhe Lorde appeared bnto

bynrintlepe,faptng: Joſeph, thou ſonne of Da ⸗

ip ⸗

|
q
bh
rH

Boos begat Dbed of Ruth: Dbed begat Felles —
elle begat Mauid the kyng: Mauidthekyug ber
gat Salomon, of her that was the wyte of wries
Salomon begat Koboam: Roboam begat Abia:
Abia begat Ata: Aſa begat Joſaphat: Joſaphat
begat Joram: Joram begat Ofias: Olias begat
Joatham: Joatham begat Achas: Achas begat

wohen his mother Mary was maryed to Joleph

| |
T he Snday afer hrifim mdsddys |
upd, feare not to take vnto thee: Mary thy wyfer |
| fozthat which ts conceaued$ in ber, commeth of |
| the poly qhoft. She hall beyng koorth a fonne, ¢
- thou hate call bis mame Fetus: for he Hall faue
his people from thepzfynnes. |
Ail this. was done that tt myght be. fulfplica
“which was {poten of the Lorde by the Bzophete, |
- taping: Bebotd,a mayde Halbe with chploe,and
ſhall bryng koorth a fonne, and they hhall cali his
name Cmanuall: which pf aman interpzcte; ig
as much to fay, as God with bs, And Joſeph as |
fone ashe awoke out of Clepe, dyd as the aungell |
of the Lode Vad bydden bym.: and be toke bigs |
wyke vnto hym, and ine we her not tyll the hadde
brought foorth ber teat begotten fonne, and Cals |
tea —— lefus. 91

mio: The Cixcumeition of cheylt.

¶ Whe Collec. |
:
|

Lmpgbtio God, which marek thy bleſſed ſon

to be circumciſed and-obedient to thelawe:
“forman: graunt bs the civcumcifion of the |
fpirite. that our beattes and alt our members bes
png moztified from al worldly and carnal luſtes,
miapin all thinges obey thy bieled wyll:through
~ sony thy fonne Jeſus Cheyſt our Lorde. |
- . @ ihe Cppltle. :

|

|

pay Lefied is that man to whõ the tozd Kom . tit
wyll not impute finne? Came this 4°"
blelſſednes then vpõ the vncircum⸗
Rcilion, or vpon the circumciſion al⸗
to: we fap that faith was reko⸗

= 1100 Co Abraham fo2 aaa 7%

— ——— = —

Ee —

Xhe lircumciſionof Chryft. J
Howe was it then rekoned? when he was in the
circumciſton, orꝛ when He was in the vncircumei·
ſion?not in time of ctrcumcilid,but when be was ©
pet vncircũciſed. And he teceiued the fiqne of cir ·
cumciſion.as a ſeale of the ryghteouſnes of faith —
whiche be had vet beyng vncircumciled. that he
Mould be the father of ail the that beleuc.though —
they be not circumectied, that righteouſnes might
be imputed to thé allo, andthathe myght be the ©
father of civcumcifid,not bnto them oneip which —
came of the circumctfed, but vnto them alſo that
walke tn the feppes of the fapth that was in out
father Abraham before the tyme ofcircumciſion.
fo2 the promyſe (that He houlde be heyre ofthe —

worlde happened not to Abraham otohvistere —
though the lawe,but though erpabteoutnes
of fapth. ffoz pt thep whiche areot thelawe be ©
bepzes, then ts fapth but vayne, and toe promile —
Of none effecte, nshODeg Iw! |
(OL CONSE Tt apie etpeny! COD sper ye, |
Ji ie Mdit fortuned, affoneas the aAunaels
\O'; were gone awaye from the ſhepherdes
“into heaven, they tard one toanothere
YH let bs qo now euen vnto Bethleem, e
7S fe this thing that we heare ſay ig haps ⸗·
pened, which the Lord hath hewed vnto vs. And
they caine with haſte, found Mary and Joſeph.
and the babe layde in a manger. And when they
had ſene it, they publiſhed abrode the ſaying that
was cold the of that chyld. And ail they that hard
it, wondred at thoſe thinges which were tol the ©
ot the hephearves. But Wary kept atl thote laps:
inges, and pondzed Chemin her hearte. andthe —
7 hepheardes —

TThe Epiphanies ©:

thepebeardes returned, prayſyng a laudyng God —

fo2 all the thpnges that thep bad harde and fene,
even asit was tolde vnto them. Bnd when the

eyght dap was come that the childe ould be cir⸗
cunmciſed big name was called Jeſus which was

namedof ing aungel — was conceaued in
the wombe

€ Hf there be a 5 —** ihe ebippanie and the
Circumcifion, then thalbe vſed the fame Collede, Cpifile
and Golpeliat the Fomnmunion⸗ gnire are vſed SPEND
tbe dap of Circumcilion. )

ihe Epiphante.

1 ge ¶ Whe Collece,

60d, whith by the leading of a ltarre diddeſt
iit wang thy onely begotten fonne to the

neples:Werciintty qratit,that we which

bon thee now By Chic tuiap after this life baue
the fruicion of thy glozyous Godhead trough
Chat our Lorde
ety ¶ The Cyptte:

he —— 'D} this tauteF —5 am a intone Spb. tit.

(=; of Fetus chriũ fo2 pou heather, pe pe
jl Fak) Haute harde of the miniſtracion of the
aU) ety Erace of God whicheis geuen me to

— pouwarde. soz by reuclacion Hewed
* the mifterie vnto me,as FZ wrote'afoze in fewe
wordes, whereby when pereade, pe maye vnder⸗

flande mp knowledge tn the mifterpe of Chreyſte:

which miltery in tymes paſt was not opened vn⸗
to the ſonnes of men, as it is nowe declared vnto
His holye Apottles and Propbetes by the fptrite,

that the Gentiles would b einberitours atfo,and
of the 2: hai ‘and partahers of bys prompte .

D.i. of Chart

Math. ti

Doers, Derove the bint had harde theic,

The bi annie; °°
OF Cheyſt by the meanes tbe conde Wheres
of Jam made a miniſter accordynge tothe gyfte
of the grace of G D D, whiche ts geuen vnto me
aftcr. the workynge of hys power. ante me the
leaſte of all Sapntes ts thps qrace geuen thaty
ſhoulde preache amonge he Gentyles the vn⸗
——— rychelle of Chapite, and to mabeall
men ſee what the felo woſhyppe of the myſtery is,
whiche froin the begynnynge of the woride bath
ben Hid in God; which made all thitiges, through
Jeſus Cheplte : to the entenie that nowe vnto the
rulers and powers in heauenlythyuges. mpght
be kno wen by the congregation, the manptolve
wifdome of god, according to the — en fe
which He. wrought in chest ca a
Whom we haue botoneg an ssh
confidence which is by, — 119"
¶ The Goſpell.

ewes 2 a ‘we —— hys
— in ‘the Gat, andate ¢ rite £9 3

e Was troubled, and all the citic of Siete
a bat, And when he. had gathered al he ciet
priettes and ſcribes of the peaple roads Bel bata -
maunded of them where chei
And ther ſayde Hato him:
ay ave tt is weitten tye 4220

| ol he Epiphanies sie 23.95 6
Bethleem i in the lande of, Sury art not the teafte

among the Princes of Juda:tfor out of thee there

wai come onto mepthe capytapne that Malkxos

uerne mp people Itraell. Chen Herode: ae .

had priuelycalled the wyſe men) be enquired of
chem diligently wyat tyme the sarre ——

| tly w
and be baa them goe to Bethlecern an dſedegoe

vrour way thytbers and ſearche diügentix for the
chylde. and when ve haue kounde him, bryng me
worde againe.that J may come and worhip him
«allo. hen ther had hard the kyng thei departed:
and loe the farne whiche they fawe in the Caſte
‘went before chem tyll it eame and foodeourrthe
place wherin thechplde was.When thep faw the
ſtarre,they were evceadpnae glad and went inte
the houte and founde thechylde with Mary bys
mother, and fel do wne flatsand worſhupped hunt,’
and opened theye treaſures, and offered vnto him
gyltes Golde, Frankencente and Myrre. And
they were warned of God in ſlepe that. they
Moulde not go agayne to herode. they returned
oe > there * countrer another ae i
30 wsthiom one 335 —
» 9Ebe txmnnay after te |
at rb swaltenes!! ae wi
| yon we ——— thee mereylullye —
the peapersot thy people, whiche call vppon
theerand graunt that thei map both perceiue
and hnowe what thrnges thep ought to doc, and
alfo haue grace and power, fapthfuily to fultylt
the ſame, thrꝛough J is cur our Lede,
moira phish: D1, She

i | | : | ; :

Luke. fi,

Kom.rit Kees

T he.i.Sunday after'the Epipbanie,

Ie oR The Epiltle. — RISE
poe Beleche poutherefore bꝛethren by the
wy) mereptuinetie of God, that pe make
Zé pour bodyes a quiche Cacrifice , holpe
Sand acceptable buto GD PD, which ts
⸗ rour reafonablefertipng of God, and —
kaſhion not pour felucsipke vnto this world: but
be'pe chaunged in pour Mape,; bythe teritipnge of ©
pour mpnde, that pe may proue what thinge that
good and acceptable and perfecte well OF God is.
For FZ fap chrongh the qrace that vnto me geuen
18)/to every man among pou, that no man ſtande
High in bys owne conceipte, moze then it becom⸗
mech hym to efteme of hym felfes but ſo iudge of
hym (elfe,that be be gentle and fober, accozdpnge —
as God hath dealte to every man the meafure of ©
Cait): fo2 as we haue manp membres in one body —
and all membres Hate not one office.fo we beyng

if 8*

mand, ate one bodye in Chryſt, and euery man a⸗
Monge our ſelues one anothers membꝛees.

¶ The Gaolſp HAI ING SYSGs OI FB
cs He fatherand mother of Jeſus went to —
Ie re Perutatem after the cuſtome oſthe feate —

—&) day. and whe. chet bad tulttiied the dayes

~ a

as thep returned home, thechploe Felus —
abode ſtyll in Jeruſalem and hys father and mo⸗⸗
ther knewe not of it: but they luppoſxuge hiutto

baue bene in the company came dayes iourneß

and fought him amonges theyr kinttolke and ac·

quaintaunce. And when they kounde hym not.

they went back agayne to Jeruſalem and ſought
hym. And it tdetumed chat atter theee tapes: they
— ounde —

i

ees

The. 2 — after the Epiphany.

found him in the temple, fitting in Che middeſt of
thedoctours, hearyng them, aiid poſyng thers,
And all that heard him, were akonyped at his vn⸗
derſtandyng and aunlweres And when they ſaw
hym they marueyled, and his mother ſaye ‘phe
hym ; fone, why hak chow thus dealt we vs⸗
Bebhols,thy father and Jhaue Loughe the ſorow⸗
pig . And he ſayd onto them; how hapried that pe
fought meswph pe not that Imuſt xo about wip
fathers bufpuds 7: And they vÿnderſtode not that
faping, which he pake vnto them. And he went
downe with them andcame to Masareth,. and
Was obedient onto that: bie his mother kept all
thete Cayinges together in her hearts And Jeſus
proſpered in we neh egy ane age and if cond

God and men: ad

The teconde ——— after the UP

Epiphanie.
¶ Whe Collect·

amputee andeucriatpre eos, which doed

gouerne all thynges in heauen and earth >
mercpfullpe Heare the fupplications of thy
people, and graunt vs thy brace * the vas of

our re est |
| EXhe Gprttte; it °
wh y Ging that webaute —J —— ate

bs V condingto the grace that is geuen vn Bo ||

/ tobs: yt aman haue the gytte of pꝛo⸗
Zany bbecy let him haue tts that it be agre⸗
= tig to the faith: Let him that hath acs
office, waite oñ his ollice Let bint that teachers
take bede to bis doctrine, Let him that exhortech
geue attendaunce to bis exhortaciq. If any man
Ut, *

¢ wrigie
¢ ‘ ‘i a * y

— — — — — — —— — —

|
Ht
i
|

‘i
9

Tehe.2. Sunday afterthe Epipbanie.
weuelet hym do it with ſingleneſſe. Let him that
rulety. do it with dfligences If any man hewe

mercy tet bint do it with cherctulnes. Let loue be

Without diſſimulation. Hatethat which is euyl.
and cleaue to that which is good. Weſynde one
to another with brotherly loues In geuyng bos
tour, goe one before another. Bendt tloutufull

2

uent in yirit. Appip vour ſelues tothe tyme Ke⸗

ioyce in hope Be pacient in tributation: Conti⸗

nue in prayer. Diſtribute buto the neceſtitieol
the ſaintes. Be ready to barbour; Bleſſe them
which perſecute you, bleſſe Iſayeand curſe mot:

Bemery withthem that are merp, wepe wit hthẽ

that wepe, be of lyke affection one to wardes ano⸗
ther, Be not hye mynded. but make pours
equall to thennof the lower ſoꝛtc.c.

« Tie Gefpell.- > |
ry ST, Nd thethyzde daywas there a ma⸗
eres Vega rvagein Cana, a) Citie of Galile,

FRand the mother ot Jeſus was there

EY ovicpples) onto the marpage. And

a ire
y teu

of Fetus ſayde vnto hym:they have 0 wyne. Je⸗

Tus fayde vnto her: woman what haue FZ to doe

with thee? Myne houre is not pet come. His mo⸗
ther fad Unto the miniſters: whattoeucr he faith
vnto poudo tt. And there were Landing there. ve

"Water pottes of fone, after the maner of puryfy⸗

ing ofthe Fewes, conteynpng two o2 thzee firs

hy 118 a plece, ‘actus fayde vnto them; fpit the *

in the buſynes which ye haue in hande. Be fre

— R
a ———— — — a is

—— — ee

And Fetus was cailled (and his

The: » Si.iy afier the Fipipbany..
ter pottes twit water, And thep killed them by to:
the bipnume, Ad He Capde onto them: dawe out-
naowe. and beare vnto the gouernour of the teat:
And they bare tt. wohenthe rulerof the feaſt bad
tallted thewater turned into wyne and knew not
wyhence it Was(but the miniſters which dꝛe w the,
‘Water; knewehe calledthe brydegrome and ſaid
bnto him: euery man atthe begynnyng doeth ſet
forth good wyne, and when mew be dronke thet
that —— —— thou haſt kept the good
Wwpnebntpit nowe. Chis beginnyng of mpractes'
ppd Jeſus m Canaof Galile and wewed his
ty: — on x aah 1

} Cf J tdi's ep st afi ATES Bobs *
et ird Sunday after the

Tie Hey Suna atter fe ths espa

| Ampghrie and eueriallyng ——
lobe vppon our intirmities: and in all our:
Maungers and neceſlitiẽs aretche foorth thy!
p bane ts helpe and detende bs," * ia

: OMe LoVe,» TIE HON UG :
GIG site EWbe Chyatel hale a anes Or 32 |

er apes € not vwile in pour ofne spain: ome
* Kecompence to no mã turũ toꝛ euyl. om.⸗·
—* Pion de atozehandthinges honeſt
i not onely before God, bui alſo in tye:
ince tyabt of all men FE itite poſſibleſas
— muche as is inpou lyue peaceablye
toi aikenchcteorris beloued, auenge notpour
felues. butrather geue place vnto wꝛath. fo2 tt

is: wepttembengraance is myne, A wpliveward,
fayti) the Lorde. Chereforze yvfthyne eneinte hun⸗
ger. "seal pi hethyrſte, geue hym drynke.
| DW. ttt, Foꝛ

The. 3. Sunday after the F Fipheité:

Foꝛ in fo.doing.thou halt beape coates of fyee on

bis head. Be not: ouercome of hae overcome:
ene with goodness.
oo) 9} @Whe Goſpell.

Wan NE

Wey 5— mountain,much people folowed him
Why, thes And bevolde, there came a Leper and

ia, LAs wozhypped hym, faving: Matter, pl

A= a eee

ef thou writ thoucant mahe me cleane’

And Fetus put forth his hand and touthed yym·
‘faving: J wylt,be thou cleane, and iminediatly

His leproſye was clenfed. And: Felustapde vnto
hym: tell no man; but go and mewe chy felfe to:
ved Prieſt, and offer the qvfte (that Mopſes com:

te to be offred).fora wytneſſe vnto them·
Lid n Jeſus was entred into Capernaum,

therecame bnto byes Centurion.andbelought —

bpm. ſaying:Maiſter, my ſeruaunt yeth at homne

‘fiche of the paulſei, and is greuouſlypayned and
nee fapde, when J come vnto hi, Z oT peale:

it. Che Centurion auntweredsand fayde: ove»
q. aint not worthy that thou ſhouldeſt come vnder

mp roofe:but (peake the wo2d onelp, and my fer:
taunt Malbe bealed.ffoz Jalſo am a man tubtect |
tothe aucthoritie of an other; and ba ¢. gna

ers vnder me: And J fay to thisman, gee, Tap ba
goeth: and to'a nother man, come an
meth:and to my feruaunt; do this, and eter

it. When Jeſus bearde thele wordes he maruey⸗
{edi and ſayd to them that folowedhymsberely FZ
fap bnto you. ZF baue not founde fo great faith in

Ifrael. Jſay vnto pou, that many Hal come from

=~ Herr he was come ’ — oon the:

,
ee a eee

the Cat and net, andWall ret with Abzabam,.

Flaac,

T hed finday after the —— ye ©

Iſaac, and Jacob in the kingdome of beauen:but |

the chyldzen of the kyngdome Halbe cal out into

btter darkenes, there thalbe wepyng and gnacb⸗

yng. of teeth, And Jeſus ſayde bnto the Centuri⸗
on: Goe thy waysand.as thou beleuctt,fo be it vn⸗
to thee: and bis leruaunt was healed in the fete
Sante houre.
| Lhefourth Sunday after the:
— Epiphanie.
¶ The Collecte.

DD which knowell bs fo be fet in the mid⸗
deft of fo many and qreat daungers, that foz
mats fraylneſſe we can not alwayes ſtande

bprp ghtly: graunt to bs the Health of body and

: foule. thatiall thote thynges whiche we tuffer fog
— fpnne} bp thy belpe we maye weil paſſe and ouer⸗

— theough * matin Lowe.

See. et every foule fubmuit byin felfe vnto
, ie = Stee —— of oe beaver powers; kem.n.

| eh GDB: wholoeuer therefore reſyſteth
J reſyſteth the ordinaunce of Ged: But
they that refit; hall receyue to them felues dam⸗
nation. Foz rulers are not fearefuil to them that
doe good but to. them that do eupll, noyple thou be

without feare of the powerzd0 wellthen, andfo

fhalt thou be prapfed of the fame: fo2 be is the mi⸗

iter of GOD fo thy wealth. Wut and yf thou
bo that whiche ts euyll, then keare kor be beareth

not the ſworde for nought: for be is the miniſter

of G OD, to take vengeaunce on them that doe
eupll,

! | Thea. Junday afterthe Epiphany
eupll. wherefore pe muſt nedes obey, not only for
feare of vengeaunce. but alfo becaute of confcpe ·
i ence,and euen tor this caulepap pe tribute: fox
il thepare gods minifters feruing fozthatpurpoie;
' @Geue to euery man therfore bisduetie:tributeso:
| whom tribute belongeth: culome, to wyom cus
ſtome is due + feare,to whom feare belongeth: hos’
nour,to whom honour pertapneth.
i ren @ The Golpells: tf .
@ath.s, OK DD when he entredinto a hippe, bis
| aA @N difciples folowed hym. And bebolve,
ih AS Ve there arofe a great tempel in the fea,”
. gh) infomuche asi the ſhyyppe was conered
G ae == Wty waues, but he was. g flepe. and:
i bis diſtiples came to hym, and awokebpm, faye!
i ing :QBaitter, faue vs, we peryſhe. And he ſavxde
biito them: why arepe fearetull; Dipe of: lyttle
fapth? Chen he aroſe, and rebuked the wyndes
|. hd the fea, and thete foto wed agreat calme. But
the men maruepled, taping: what maner of man:
| is this, that both wyndes and fea obey hym: And
when he was come to the other ſyde into the

* /
5 a — a —X
ee ee ee

i ‘ *
Se ee ee ee ee *

f countrey of the Gergelites, there met with hym
a tivo polſeſſed of deuylles whiche came out-of the’
i graues, and were out of meatute fearcte, fo that
i nd man might goby that wap, And Hevold, thep
) + — crped'out, fapin —* Jeſu ẽhou ſonne of GOD:.
what haue we to do With thee Art thou come hy⸗
; ther to tormẽt vs before the tyme? And there was -
: & good waye OF from thent,a hearde of ſwyne fea ’
i dyng. So the deuyls beſought hym, fapiig > It
: thou caf vs out ſuffer vs to qo into the hearde of |
>: Swope, And he fapde vnto them: go pour wayes.
{03 Chen

i

Sz The: ‘stout after th ek pybhany: yh

Chen wert: ae out and departed into the hearv
of Swyne. And bebolde, the whole hearde of
Hwpne was: caryed headlong into the fea, and
perifhed in thedwaters, CThen they that kept them
kled, and went they? wayes into the citie. a tolde
euery thynge, and what had happened vnto the
poſlſelſed ofthe deuyls. And bebolde,the whole cts
tie came out tomette Jeſus:and when ther fawe .: .
| Goanieeee ton abeyes ——— ical
Ob tyevecuattes. ea

Me Kar &

THe hte unoay afte the Epiphanve:

a | Ord we beteche —* ts fepe thy Church and
4 St nh epi te in thy true relgion:
that ther whiche do leane onely vppon Hope
otthy grace Map euermore be defended
by bs bakit power: Ghpough 99 oure

18 The Epittle

— —53 pou as the elect of od, tens - |
: 2) merepe, kyndnes. humblenes of Slot |
Se Z” tind; mekenes, long ſuffring; forbea⸗ —1
ringe one another, and forqeuing one |
SCY ‘another; pany man haue a quarelas |
aynſte another: as Cheyſte foꝛgaue pou, euen
doe pe. Aboue all thele thynges put on loue
wohreche is the bonde of perfectues, And the peace
|

|

of OD Brule your Hartes,to the whiche. peace —
pe ave called in one bodye: And fee. that pe bee |
thanbefull: Let the woozde of Cyhryſte dwellin \
pou plenteouflye wrth all, wyſedome: Ceache: i]
and erboste poute own felues i ppfaimes and

| Himmes.

4
i
‘
y

|
}
,

|

T be.x. funday after the Epiphany
Hymnes. and ſptrituall fonges, ſyngyng with

Qrace in pour beartes to the Lode. Hud wyatſo· i

euer pe do in word or Dede, Doe Allin the name of
tie Lord Jeſu, geupng thankes to god the lather
byhrm. SUT ONT SCE? (asda INST Ona os
JCS ecceſpet Lith
be kingdome of heauen is lyke bntoa
Az mew whiche ſowed good feede in hys

ee

wheate, a went bis way. Wut when

.

the blade was fpzon3 bp.andhaa brought footy

frutte, then appeared.thetares-alfo . So the fer:

uauntes ot the houſhoider came g faid vnto him:

Sir, didu not thou fowe good feepe in chp fielde:

from whence then bathit tares7.He, faye: vnto
them:the enuious man bath done wine e fers
uauntes ſaide vnto bym; wylt thou theuthat we
goe and wede them bp? But he ſayde nape, leſte

wiyple pe gather bp the tares,-pe plucke bp aifo

the wheare with them : let both, growe together
vntyll the harueſt, and in the tpme ofharuet, J
wyll fay to the reapers: gatherve fyrſt the tarcs,
and bynde them together in ſheaues to be brent,
but gather. the wheate into my barne, - .

¶ Dhefyrth Sunday; pithere befo many, chal haue the
- fame Collet, Epyle and Goſpell that was bponthe

Fptth sunday. · * ——
The Sunday called Septuageſima.
i @ Whe Collec. ia i
02d, we befech thee fauourably to Heare

¢

prapers of cho people.p we which areiully

punphed fo our offeces, map be mercytully
stk pag | deliuered

tielde:but while men ſlept/ his eremp
came, and ſowed taresa amonge tye

i 8 i
| The: Sunday called Septuagefu Mid. !
delyuered by thy goodnelie , fo2 the glorye of thy |
name, thaough Fetu Chet our fautour: who Ips
|

|

C¶ Che Epiftle.
—— Erceiue ve not, howe that they which {C0}. ix
4 we) y} runne in a courſe, runne all, but one

ueth andratgneth wozlde without ende. |
| | |

receaueth the reward? So runne that
| ND: ZA, pe map obtapne. Cuery man that pro⸗ : :
4NXLeth matterpes abltayneth from all
hinges: And they do tt to obtapne a crowne that
_ fhall perphe, but we to obtapne an cuerlattynee i |
crowne. FZ therefore fo runne.not as at an vncer⸗
tapne thyng.So fight J. not as one that beateth |
tie apze: but F caine mp bodp,and brynge tt into
fubiection,. leaſt by anp meanes it come to paffe,
that when F baue preached to. — amy feife
wouid bea caltawap. Le

‘€ Che Gotpet. +3 seu
: x He kyngbome offeauen ig iybe onto gpath. te :
De. aman that ig an houwolder, whiche

— Atl out eartp in the moznpnae', to i
OSH AE etabouters into hys vyneparde: fH)
ores. And when the agreement was made
with the labourers fo2 a perp a day, be fent them
into his vineyard And he went our about pᷣthird
Houre,and faw other Landing vole tn the market

:
:

place,¢ fapd onto thent: go pe alfo into the vyne⸗
patde and whatloeuer is ryght J wyll qeue pou.
and thep went thep2 way. Againe he went out as
bout the. vi. a. ix. houre, and dyd iphewple. And as
vbout the xi. houre He went out, and ſounde other
fanding pole, laid vnto chem: whr ſtand pe en

: | The Sunday called! Septuagefima. 4

: allthe day ydle? Chey faite bute hym:becauſe ne·
man Hath hired bs, He faith vnto them:go ve allo
into the vineyxarde and whatfocucrisright,that
: al ye receiue.So when euen was come,thelozd —

of the vineyarde ſayd vnto his ſteward:cal the la⸗

| bourers,and geue them theye byze, beginnyng at
the lat vntyll the fy2t.; Ind wyen they did come
that came about the elenenty-boures they veceps
tied euery Mana peny s But when the fyz came
alto, thet fuppoted that they ould haue receyned
mozesand ther une wite recepued euerr man a pe⸗
rive. dnd when they had receiued it. they murmu·
red agarnſt the good man of the Houle, ſayxinge
: theledat haue wrought but one youre, and thou

hat made them equal with vs. which haue boene
the burthen and heate of the day But he antes
red vnto One ot them. and taide:Frende Ido chee
no wronge: dyddeſt Chou not agree With mefoza
peny! Cake that thineis,andgothp wap: J wyll
geue buto this laſte, euen as vnto thee. Is it not
aweful fos ite to doe as me Ipheth with mpne
o wne gdodes ? Fs thpne epecuvilbecaule J am
good’ So the latt halbe tyrſt, and the fyrſte Halbe
laſt. Foꝛ many be called, but fewe be choſen.

The Sunday called Sexagelima.

ci “ 4 O37i7 | ¶ TheCotleces » ite Geni s s3Hie -
i Orde God, whiche {eel that weputnotour

‘ RX trulſt in any thynge that we doe: mercyfully
i graunt, that bp thy pomer we map be deters
ded agaynſt all aduerſitie: though Fetus Chavk

: our Lozdc, Pyhert iiaes Ohta GIAO. Ns? pes
J The

The Siinday tilled Sexagefia\
> we mevclepimiey 8

rss € tufier Cootes gladty.feynge pour tel: ii.Coꝛ.i
rN AA ues ave wile. For ve tuſfer, pi a mais |
eel c SAbeMNIg you into bondage: pFaman de: |
eS 2s uoure, pfa man tate, pf'a man eralte |
— 2im lelt, 1f ama mite pou on the face. |

I tpeke as concernpng rebuke, as though we bad }
| bene weake in this bebalfe. Howbeit, wherin fo- |
euer any man Dare be bolde (F tpeake folpHhly) F |
_ Dave be bolde atfo. Chey are Hebzues, even fo ant 1
J.They are Iſraelites, euen foam FZ. Chey are
the feede of Abzabam,cuen foam J.They ave the |
miniſters ot Chzpite J tpeake lyke a fool’) F ars )
moze, In labours moze abounvaunt, in firppes ]

aboue meaſure:in peyſon moze. plenteouty in
death ofte: Dt the Jewes fyue tymes receyued J
xl.ſtrypes ſaue one: Thryſe was J beaten with

roddes: Iwas once toned: F tuffred thryſe ſhyp⸗
wracke Nyght and day haue Jbene in the depe
fea In ioꝛneying often in perylles of waters, in
perylles of robbers, in ieopardies of myne owne
nacion,in ieopardies amoug the Heathers, tit pee
rris in the citie, in perylles in wylderneſſe, in pe⸗
ryiles in the ſea, in perilles among falſe bꝛethren |
in labour and trauayle in watchynges offer, in
hunger and thyefte, in falpnges often, in colde |
and nakednelſſe: beſyde the thynges whiche out:
wardly happen vnto me, Jam combꝛed daply.t |
docare fozaticongregacions wobots weake, and
Jam not weake? wo ho tsokended, and burne
not:yt Jmuſt nedes boaſte/ F wyll boaſte of the |
thinges that concerne mine intirmities. che |
: * |

SS VJ

SSS ee — eS
\

Auk. bit F

T be Sunday called Sexage fina

The God and father of our Lozde Fetus Cheytte,
wohiche tg bleſſed foz evermore, knoweth that —

pe not.

3 ; a=

* CebhbeGofpetl. 9

ey

=

NY
*

aſſone as it was fpzonge bp, it wythered awape,

becauſe tt lacked moiſtnes. And fome fell amonge —
thomes, and the thornes ſprange bp with it and
choked.i¢, And ſome fell on good grounde, and

ſprange bp and bare fruit anbundzethfoldesaAnd —
as he tayde thefe thynges. he cryed: bethathath _
eaves to beare, let hym heare. And hys otfciplés —

atked him, taping: what maner of fimilitude 13

thys? And he (apd: bnto pou itis qeuen to knowe
the fecretes of the kingdome of God, but to other —
by parables:that when they tec, thepthoutdenot —
fee,and when they heare, they Houlde not vnder⸗
ttande .. Che parableis thys, Che feede is the —
wmode of G DD: thofe that ave befpdethe wap, —
ave they that heave:then commeth thedeupitand —
taketh away the worde out of theps bartes, teak —

saben much people were gathered toge: ·
AA ther, and were come to pym out of all
— Scities, he ſpake by a ſimilitude. Che

Ye} WN Cover went out tofowe his ſeede:and
+ 7S as be Lowed,fome fell bythe wap fide, —

and it wastroden downe, andthe foules ofthe —
ayre deuoured it bp.And fome fellon Tones, and —

they thoulabeleue ¢ befaucd. Chey on the ſtones
are they, whiche when they heare, receaue the

woꝛrde with idy; and theſe haue no rootes. which
kor a whyle beleue and in tyme of temptacion go

away. Xnd that whiche frllamongethoztesiare

thep whiche when thep haue barde gde — ;
| ) ait

| The Sunday called Quinqnagefina, ©

and ate choked with cares and riches, and bolup:
tuous Ipupng.and brynge forth no fruite. chat
Wwohiche fell in the good qrounde are they, whiche
with a pure and good barte, beare the wozde and
- Bepe it, and beinge lorth lkruite thꝛough wa

q Lhe Sunday called —— ima,
Iw. ¶ DhecColleces .
a (a m Lozde; which dock teach bs that all our dos
| & Shes inges Without charitte are nothing worth:
cend thy holy ghoſt. and pow2e tn our dears
+ tes that motte erceilent gyft of charitie, the verye
| bode of peace ¢ all hertues; without the which,
| Whofoeuer lyueth, ts counted deade before thee:
— aon for ave eaten forte * Cg tee

| of

bvvndertlande all tecretes; and all
Rnowleage: pea, pC 9 haucailfapth , 16 thar J
coulde mote: —— oute of thepz ‘places;

ands pet haue nodoues, Flaw nothprige.' And
though FB betowe all wep) goodes to teede the
poore andth Migauetip vodr euen that
burned; and pet haue notoue, it pꝛotiteth ie no⸗

| four onuieth not lou loue doth not frowardly, ſwel⸗
lethnot dealeth not dy Hoiteklys ceeketh wot her
ovne; us not prouokedto anger, thynketh *
vt, F cup 3

———

A Dae sin —— cuide — 5 4 J—

T he Sanday called Ou Duingiagefina®
euyll reioyſeth not in iniquitie But reioyfeth in
the trueth, ſutfreth all tyynges, beleueth all
thynges hopeth all thynges, endureth all thyn ·
gesChough that Prophecpingefaples epther
tounges crate, ovbnowledge banpheawayp, pee
foue falleth neuer away. Foꝛ our knowledge is
biperfect,and our propbhecping is vnperlect: Buc
when that whiche ts-perfectts come, then that —
whiche is vnperfect Halbe done aware. wher’
was a chylde. Iſpake as a childe, J onderttode.
a chpldes ZF imaginedDas.achplde. But aſſone as
9 wasaman,7 putaway chyldiſhnes. Nowe we —
fee in a glaffe, euen in darke ſpeakyng:but thet
Hall we fee facetoface .. Nowe Jknowe vnper ·
fectlp:but then hall J kno we euen as Jam ino
wen. Nowe abpdeth fapth.Hope,andloue, eves —
** theee:but the bate tbat is loue. F
rat shoe E¶The Golpe | |
ai Folie — Elus tooke * oie the twelue am ‘
i GARD ) Capde vnto them: —— we tpto
SSN Be Feruſalem and albalbe fulfilied that
re wertten by the Prophetes ofthe
S4eS fone of manor vetbalbedelpuercd
ent the Gentples and Halbe mocked andidefe
pitefullpintreatenialppttedons.andwbenthep
haue eet tS panto deatiis
and the thyadeday, oo : 4
| —————

—— — —— —*
begarag.Aneinbenive harde sbopeaple aſace·

| came Deaf Dr.
that do vn

The Sunday called: uinquageſima.

heathed wnt it meant: And they fayd vnto hym

hat geſus of Nazareth paher by. amdbe.crped;
* — —— towne of Dauydchaue mercye

po — ey WHICH went vefore rebicked him

holde hys peace· But he cryed ſo

mucuũ the mores hou tonne of aurd haue mer⸗
pp ———— And Jeſus ſtode ſtyll, and commaunded

e bꝛonght vnto bys Dud when he was
ving: what wylt thou

nto thee — — J
— veceDuie myſyght. and Jeſus fayde vnto
— thy fyght thy tanh bath Caued thee;
aia pumeniati tet heat es fight.and:foto iw?

| Geni and abe pearple: tab er
: cal — sean — —— @ alti

| al Haidar: ——— guen ot: Fi

Gist

: ong Eee byl ay often:

stanpgheiean ¢ —— | He
pe nfo hich F nd dovtt
ofp — a abi of alt — e ee |

oof ——

«olf 1.
— — che aiid —

Necrnest intajoras? rd 399) Maida 33 —
toy yplssii seLatboxt pyc? gd 30s! * BX, {2

; . i? dipse

wc Tihe fet bday of Lents

Turne vou vnto che nor your God kor he is gra ·

cious and mercifulliong ſuffering.and of greate
compaſſionaud rede to pardon wickednes Chen
(110 douthe alſo challturne and forgeue: and af

terhis chattertynge; be talliet yourencreate tee
maine formeate and dreynke oſſerynges butothe |

Lorde pout God, Blowe out withthe trompet in

Son, peoclatme a falling, call the congregãtion

.

and gather the people together: Warne the cons ·
Gregation,qather the elders biprige thechplozent
and ſucklynges together. Let the bepdegrome go

fo2zth of hts chatnb2e, and the bride out of Her clo⸗

fet. Let the Prieſtes Terie the Lozdebetwene the

porcheand the alter, weping andfaping: be fauo⸗

table, D Lord, be faurovable Hrite thy peoplestet

not thine Heritage be brought to ſuch contutfion,
left the Heathen be lordes therof. Wherfore Mould

Good.

_ they fap among the Heathen: where {snow their

Path. vf —

ress8
CNHs, Her pe fat be not ſad as the Hipocrt:

UNV Aix that it map appearednto mer yd wep
NAA) they fatt: arerely 9 tay vnto pou; they
i > AS haue theyr rewarde But thous when
thou fale annopnt thpne heady and Wale thp
face, chatit appeate not vnto men howe thou fae
ſteſt, but vnto thy father which is in fecvete: and

thy father which ſeeth in fecrete. hal reward thee

opentp. Lap not bp fozpourfelues treature vpon

fo2 pou treaturesinbeauen, where nepther “a

I ne —

Nies are : for they diffiqure thep2 ſaces

„ COVED where che sus and mothdothcorrupterand q
—2 B ⏑———

The firf? Suirdayin Lent.

$102 moth doth corrupt, and where theues dotiot —

beake thzough nor feale, sfo2 where pour trea
fure is.there wyl pour bartes be alfo.

Che fir Sunday in Lent.
¶ She Collet.

—3 whiche for oure fake didſt faſte fortie

dayes and fortie nyghtes: Geue vs grace to

vſe ſuche abſtinence, that our fleſhe beynge
fuboued to the {pivite, we may euer obey thp god⸗
{yp moctons,in ryghteouines and true holpnes,to
be — and — — lyuell ¢ raignelt. EC.
“i: ge
o€ a3 Helpers exhorte pou, that pe re-

VW for Detapeth ; F baue harde thee in a
“if &\ YA Ni tyme accepted, and in the day of falua
we tion haue J ſuccoured thee, Bevolvte,:
aniie is that accepted tyme: bebolde, now ts that

dayꝝy ot ſaluation.Let bs geue none occation ofe> —
uylisthat in our office be founde no fault, but te

allt thynges t ths bebaue our. felues ag the mints
OD. In much pacience, in afflictions,

ers of GD
in necellities.in anguythes,in frppes, in prifons

mentes, in frites, in labours,in watchynges, in
faſtynges, in pureneſſe, in kno wledge, in longe

ſufferyng, in kyndeneſſe, in the holy ghoſt. in loue
vnfkavgned, in the woorde of trueth, in the power
of GD, by the armour of ryghteouſnes, ofthe |

ryght bande and of the ictte, bp Honour and dtfe

honour, by euptl report and good report, as decet> —

uers, and pet tric, 43 bukne wen and pet kno we:
as deingand beholde we ruen ag ‘ahaa ana
ttf, no

ceyue not the grace of God in vayne.* Coꝛ.s.

The firſt Swindle in Lent.
not kylledras ſorowyng, and yet alway mery: ag
poore,and vet make many ryche: as hauyng no⸗
thyng, and pet nen alt — J

9
5

of.
4
a:

=x Den was a oo aieap of the y
\

A {pirit into wilderneſſe, to be temp⸗
ae “ted of the deuyll. 2nd when He had
fatted fortie dayes a fortie nightes

he was at che iactan hungred And

he ſayde: pf thou de the ſonne of

6 OD, commaunde that thele fones bee made
bꝛeeade. Bul he aunlwered and ſayde: it is weyt⸗

ten, man hall notipue bp breadonelp, but by
euery worde that proceadeth out of the mouth of
God. Chen the deuyll taketh Hym bp into, the

ADS when the tentpter came to hym

holye Cttte, and fetteth hym oa pinacleofthe

Temple, and laith onto hint: pf thou be the fonne
ot God, cal thy felfedowne Heolonge. Foz itis

Weptten : he Hall geue his Aungels charge ouer

thee, and with theyr handes thep Maitholoe thee:
by. leak at any tyme thou date thy Foote agaynſt

& fone. And Jefus ſayde bnto hym iis wepetes — q

* agapne: Chou Halt not tempt the lozde top God,

Agapne the deuplitaketh hym by into an erceas

dyng hygh mountayne, and Hewed hym aliithe —

kyngdomes of the worlde,and the glory of them,
and fapth vnto bymsall theſe wyil J geue thees pt
thou wylt fall downe a wo2Hyp me. Chen tatty
Felus vnto hym: Fuopde Sathan, fo2 it ts watts
ten: Ohou halt worſhip the lord thy qod, and Him
onelye alt thou ferue, Ghen the deuyll —

Fhe fecond Sunday in Lent. |
hym. and heholde the Zungelles came and mini⸗

xhe cetond Sundapin Lent. -

¶ Dhe Coltecte,

Amtahtie ð God, which doeſt fee that we pate
qe power ofourfeluesto belpe our ſelues:

kepe thou bs, both out wardlye tn our bodies
and inwardly in our foules, that we maye be de: -
fended front al aduerfitics which map Happen to
the bodye, and from all euyll thoughtes, whiche
map aflautlt and hurte the toute ; through Jetus
ete po RC, 240 .
; na 3! «The epitte. es
ZASSS E beleche pou brethren, and exhort .Toll.s
Ah ‘pot bythe Lode Jeſus, that ve
encreale moze and: ntoze, euen as 1
| IX NY pe'Hatte' veceaued'of vs, Howe ye 1
{HRY Vs oughtte walke, and to pleaſe god. /
foꝛ petinowe what commaurides |

mented we gaue pou byour Love Jeſus chek. ||
For this is the wyll of God, euen vour holyneſſe: —J
that pe Houlde abſtayne from fornication, and
that euerp one of vou ſhould know howe to hepe i
His befell in holynes and Honoure and not in the
luſt ofconcupifcences as do the heathen wuiche
know not God:that no man oppeefle and deirauy
His brother in bargaynyng. becaule that tiie i920 |
is the auengert of atl ſuche thynges. as we toite |
pou befoze,and teftified. For God hath not calicd |
‘bs onto vncleanneſſe,but vnto holineſſe. Be thers
fore that deſpyſeth, deſpiſeth not man, but God.
wich ‘hath tent his holy bir among awe
iiii.

Mathis WAZ

f he — Sunday tn Lent.
eee e ¢ ‘Ql The Goſpeill. |
bars) « lug went thence and departed into
ASE I) the coaftes of Cpze and Spdon: and
ZS bevow, a woman of Canaan (mbiche ¥
oe ANS came out ofthe famecoaftes)crped bite ⸗·
SALAS to bpm, faping : haue mercpeonme,
D Lorde, thou fone of Daupd, My doughter is
piteoutly bered with a deuyll. But he aunſwered
her nothyng atall. And his difciples came and
beſought hym, faping: ſende her awaye, foze
crpeth after bs. But he aunſwered and ſayde: J
am not ſente but to the loſte ſhepe of the houſe of.
Iſfraell. Chen came he and worſhypped hym,
faying: Lozde belpe me. He aunſwered and laid:
if is not meete to take the chyldrens breade and
caffe tt to dogges. She aunlwered and fapde:
trueth Lozde,fo2 the dogges eate of the crummes
which fall from theyr matters table. Then Fetus
auntwered, and ſayd onto her: D woman.great
is thy fapth, be it vnto thee euen as. thou wyite.
And Her doughter was made ge euen nie
fame — |

Che third —— in Lent. |
@ Whe Collece. ,

wie befecte thee almyghtie God, lotie vpon
the hearty delires of thy bumble ſeruaun⸗
tes,and ſtretch forth the ryght band of thy
maieſtie to be our defence agapnfte all our ene⸗

mies; theough Fetus Chryſt dur Lorde.

E¶The Eppſllle.

M Exou the folowers of god as dere childzen, ¢
* in — ag Chꝛyſt loued be, ae

3

The third Sunday in Lent.
gaue hintelfefozg bs an offering anda facrifice of
aſwete fauour to God.As foꝛ foꝛnication and ail
vnclenneſſeoꝛcouetouſnes, tet it not be once na⸗
mied among you.as st becomnicth fatntes, 02 tyl⸗
thpnefle.o2 folphe talkyng. or ieſtyng, which are
not comely, but rather geuyng of thankies, For
this ye kno we, that no whozentonger, epther vite
cleane perſon,oꝛ couetous perfor which is a woz
ſypper of images) hath any inheritaunce in the
kingdome of Chriſt ¢ of God. Let no man deceiue
rou with baine wordes:fFor becauſe ofluch thin⸗
ges commeth the wrath of god vpon the chyldeen
of diſobedience. Be wot pe therlore companions
of them, pe were ſometimes darkneſſe, but nowe
are ye light in the lord: walk as chyldren of lyght.
forthe trutte of the {pivite conſiſteth in all good⸗
nes, and ryghteoutnes, and trueth. Accept that
which is pleaſyng vnto Che Lord, and haue no fe⸗
lowhpp with the vnfruitful workes of darknes.
but rather rebuke them. For it is a Hamme euen to
mame thole thynges, whiche are done of them tt
fecret:but althinges whe they are brought fozth
by thelpgbt ave manyleſt. For whatloeuer is nas
nifett,the fame 18 tight, wherfoze he fatth: awake
thou that ſlepeſt, and ſtande bp from death, ana
Chel ſhall geue thee lyght.
TO @ She Goſpell.
Ca Efus was caſtyng out of a Meupl, that was
Be oumbe. Gnd when he had cal out the deupli,
- «the dumbe tpake, and the people wondered;
But tome of them fapdes he cafleth out deuylles
through Beelzebub thechiefe of the deuyls, Dud
Other tempted hym, andrequived of hym a ps
0 trom

Luke.r, iil)

Theis Sunday in Lene)

from heauen But he briowpngthey2 thoughtes;
fayde vnto them: Cuerpe hpngoome deupoed a:
gapné it felfe,is defolate.and one boule doeth fal

vpon another. JE Satha alfo be deuyded again€k

bimfelf,How thal hyskingdoie endures Beaute

pe lap J cal out deupis though Beelsebub: vcã
bythe helpe of Weebebud cafe outdeupltes; bp
whofe helpe do pour childzen call them out? Cher

foze Hal thep be pour iudges. But yt Jwyth the |

kynger o GODcaſt outdeuplles, no doubte the

kyngdome of GOD is come vpon you. Whena
ſtrong man armed watcheth his houſe the chyn ·

ges that be poſſeſſeth are in peace. ue when a
Rronger then be commeth vpon bpm, and ouer⸗
commeth hym, he taketh trom hym all his bars
neſſe(wherin he truſted) anddeupoeth his goods:
He that is not with me is agaynſte mex And he
that gathereth not with mie, ſcattereth abspade;

When the bncleane (pirite is gone out ofa man, — |
be waltieth through dry places, tekyng ret, And-

when be tpndeth none he ſaith· wypi returned

gayne into my houſe whence F came outs: And
when hecommieth he findeth it fwept and garni⸗

hed. Chen qoeth be a taketh to Him feuen other

and dwell there, And the enderof that man ts.
worſe then the begennyng. and tt foztuned that

., , a8 he ſpake thele topnges, acertapne woman ot
~ the conmpanpelpttebp her voyce, and ſayde vnto

hym: hapypy ts the wombe that bare thee, and the
pappes which qaue thee ſucke Wut he fapde:yea
happy ate they thatheate the worde ot G DD,

and eps it. psy mdstqsorusdia
bRatl sa :

Che

WB ge a konttu — in Lents

J GI SOR

Raunt ‘we Sd thee pee Gan, that
Ge which fo2 our al gee ave wozthelpe
punpihed, bp the com fozt of ty yy arace, map
ae relieued: ni my baa aeius
GULP Ue

Cx L@pp

nt Wiz awe) bo pe not Heate of the la we? fo2
‘SN Pes tt is: — that Ibraham had two
c ‘tie ett by a bondemayoe, the
St woman, yea, and He.
— ohne woman, was bone

hat whiche was’ bone ot the

ary. #02 thele are two
bane e oie Heder:
: feat is bees ‘

te ‘a>

‘ Gor

z — G2
oi sd bs 2

*%

4 Ct me(pe ee — to be enter the Gala.4

[9 Ee a Sayin Lee 2

For the ſonne of the bonde weman Mall not bee
~ Hepze with che fonne of the free woman. So then
bꝛrethren, we ave not children ol the bond woman
butotthe free woman, = == a
oh cgen x CRON
, Sees Clus departed duer the fea of Gas
IENuile, which is thefea of Tiberias,
Meh Gand a gveate multitude folowes
— hym becauſe they ſawe Dis miras
a)
= SS

Fer ycles whiche be opdon them that
vere dilealed. And Fetus went op
| s poe py tntoa Rg Reg ger be fat
: With his diſcipies. And Calter a feafte ofthe —
i Fewes Was nye, when Fetus then lylte vphis
‘ eyes, and fawe agreat company cometobpm. be —
| fayde bnto Phelyp: whence all we dpe breade
_ | that thefe map cate’ Cais he larde to pea Let, |
for be hym teite kne we what He woulde oo. Byte
lip auntwered bint: two. bundzedpenpwozth of - A
| bread, are not tufficient fo2 chem, that cuerp mart

may tale alpttle, Oncot hig difciples Andzewe
360 Peters brother) fapth vnto hym. Chere

is a lad which hath fue barly ldaues and two fy /
hes: but what are they among fo many? 3nd
Jeſus taid: make the peoplefpedown.Chere Was
| much gralſe in the place:fo the men ſat do wne in
| number about fine thoulande.. IndAetustoke —

| the bead, ¢ wien be bad geuen thankes, he gaue
_ tothe difctples.a the dticiptcs to them that were
fet Downe, and Ipke wyle of the fphes as much as
they woulde. when they hadde eaten tnougy, be
fapde vnto his difciples : gather vp the broke
meate which remapneth, that nothyug ve a

JJ a os * ‘a each eS Ne eee

T be.v.Sunday in Lent.
And they gathered it together and fplled. xii. bate
hettes with the broken meate of the fpue barley
{oaues: which broken meate rematned vnto tent
that had eaten. Chen thote men (when they bad
ferne the myracle that Jeſus dpd)fapde : this ts of
— fame Prophet that Hould come into
eworid. 4—

he v Sundayt in Tent.
¶ Whe Collecte.

fy tie beleche thee almyghtye God, mercifully

toloke vpon thy people, that by thy greate

goodnes thep map be gouerned and prefers

sie enermore both in bodr and coule: — Je

fus chꝛitt our joie pin ree

The —*

tred it once into tie holp shares and kounde etere
nail redemption. fo2 pf the bioud of Oxen and of
Goates; and the aff}es of a vonge kowe, when it
Was ſprinkled purtfieth the vnciene ag touching
the purifiyng of the flee: bowe much moze Hatt
the bloud of Chap (whiche through the eternalt
{pivite, offved hint felf without fpot to god) purge
gour conſcience from dead wozkes,foz to ferue the
suman, 2b pe for thys cauſe he is the media⸗
oo the newe Teſtament hat though death, |
ty chaũſed for ee of thofe tranſ⸗ tl
greſſions

John.ii. i S

T be-v.Sunday in Lent,

greſſions Chat were vnder the ſyrſte Ceſtament
they which are called weght — F —

geternau inheritaunce. etd in
f Sti G The Golpette p20 RiKiT: e Obtt 10th

ERY) Tyre? yf JI tav.the tructh ; why
{ DO pe not beleue me 7 Hethatisot

VA SY flea heareth Goddes wozdes:
vefore heare th ot, bes

SS —— e ve are not ot Chet

; aunuſwered the Fewes and fapde
onto * fay ‘we not wellthat thou atta Sa
maritane and bal the deupll- Fetus.aunfwered:
F baue not the deupll: but J honour my father;
arid pe haue —— ne, Iſene noe mne oxne
prayſe:there is one that ſeketh and —— Wes
rely, verely, fap vnto pou,ifa man kepe mp ſayx⸗

“Ling. be Wal neuer fee death, Thentaipite avis

vnto hym, nowe know we that thou haſt the Be
upll Abraham ts deadsand the Prophetes, ¢ th
Taped: pf a a man kepe my faping ve hal neuer ti

ham whichis dead? Bud the Prophetes are dead:

whom matet thou thy telterAetusauntiweredsis

FJ honour my felfexmyp Honour is nothinge: it is

my father that hHonoureth me, whiche pou tay ts :
pour God. and yet ye haue not kno wen hym but -

Iknowe hym: and pl JIſay Iknowe hymnot. J
Haibe aipyertpbe vnto pou, Sut Iknowe hym, ¢

kepe bis taping. Pour father Ababa wasglad
to fee mp day.and he ſaw tte reioyed. Chen faid
the Jewes ontobimi Chou art not vet fiftie yvere
olbs¢ bat en ſene abrꝛaham Felis fapde vnto

them:

7
i

of death. Art thou greaterthen ourfather Abꝛra ·

— Hiche of youcanne — me ot

1

The Sunday next before Eafter. i
‘themiuierely verely J fay vnto rou ere Abraham
was borene. Jam.Chen toke theibponestocak ..-. |
at hym: But Jeſus hyd bpm — and WR out |
| * ig Temple. fags

he Sundaynert before Ealter
¶ Whe Collece. ii
y Linightie and euerlaſtynge God, whiche of 1
thy tenderloue towardes man, bal fent our i
auiour Jeſus chꝛeyſt to take Spon hym our |
‘lete, and tofuffer death bpon the crofle, that all |
mankpnd Mould folowe the erample of his qreat |
humilitie: mercpfully qraunt, that we both fo |
lowe the example of bys pacience, and be made |
| partakersof hys returrection: ote he the tame iI
Zetus oe Borde, 9 |
Che Epittte.

x . Et che tame pride bee it in Der that Phili. ii. j
ZL ‘3 . — allo in peep Jen gd —

— —— onbim tie mene 6 of a ſeruaũt |
became lyke Sto man, atid was fod in his ape de
5* agaman) He humbled hymtelfe and bes |

me obedient tothe death, euen the death of the |
ected Myherefore God bath alto exalted hym or
hygh and geuen hym a naine which is abou all
names; that in the name of Jeſus euery knee \
(owide bowe both of thpnges in Beaten, and |
_ Obpriges in CavEh, cand thpnges bider the cathy: |
«BND Chat all tounges Mould conteſſe that Jeſus |
sie ig Lord HATO the prayſe ol God the ae |

The Sunday next before Eaſter.
; Whe Gofpell. | |
Sat.rros Ares Md it came to pafle, when Jeſus hadde
A ( ) fynyſhed all theſe fapinges, be ſayde
Ra Ae buito bis diſciples: ye knowe that after
47. So \ two dates halbe Cafer,and the fonne
—— ot matt halve delitered ouer to be crus
: cifiedD. Chen allembied together the chiet Prieſtes
andthe Scrpbes andthe Ciders of the people,
vnto the Palace of the biah Prieſte (whiche was
called Capphas ) and Helde acountaple that they
mpabte take Jeſus bp fubtiltte; and kyll bpm,
Dut they ſayde: noton the holp day, leat there
be an bp2ore among the people When Jeſus was
in Bethanre in the houle of Spmon the Leper,
9 there came vnto hima woman hauynge an Ala⸗
i batter bore of precious opntment, and powzed it
th on his head.as he fat atthe bozde. Bul when hys
\ dilciples ſawe tt, thep. bad indignuacton, fapinges
_ wherto leructh this wat: Chis ointment myght
+ Haue ben wel ſolde, and geuen tothe poore. Wwhen
Jeſus vnderſtode that.helayde vnto chem: why
trouble pe the woman? for he bath: wrought a
good wozke bppon me. Foꝛ ye haue the pooze ats
| wates with pou.but me pe Hal not baue alwaps,
" And in that he hath cae this opntment om my
i body, fhe dyd it to burye me » Merely Iſaye onto
pourwhereloeuer this Golpell athe peeachedin
all the wozlde, there halt allo thys be tolde that
He hath done, fo2 a memoziall of ber. Chen one of
the twelue (whiche was called Zudas Flcarioty)
wente vnto the chiete Prieſtes, and ſayde vnto
them: what wyll ve geue mere Jwyl deliuer bing
bnto vou? And they appopnted onto el
* e

T he Sinday next before Eafter.
pieces offyluct. Ano from that tyme forth, he
ſfought opoztunitic to betray hym. Che fyrſt dap
of ſwete bead.the difciples came toFelus.taping
to him:where writ thou that we prepare fo2 the,
to eate the Paſſeouer: And he fayde: Goe into the
citie fo ſuche aman,and lap vnto hym:the May⸗
ſter Capeth. mp tyme is athande, J wyll kepe mp
Cater by thee with my diſciples. And the diſci⸗
ples did as Jeſus had appoynted them, and they -
made readype the Paſſeouer moyen. the euen was
come he ſſat downe withthe: xii. And as theydyd
eate,befapd: uerely Flap butopou; that one of
pou thal betray we. Dud they were exceadinge fo-
rowful,and began eueryone of them to fap vnto
Him: 102d is tt 'F7He auntwered and Card: He that
Opppeth His bande with me tn the dyſhe the ſame
al betray me. Che fonne of man trulp goeth,as
it is weytten of Him: but woe onto that man by
whom the fonne of man is betrayed, It had bene
good foz that man. pf be bad not bene borne, THE
Judas, which betrayed bpm, anlwered.and ſayd:
Watter;is it J? He ſaid vnto bpm, chou halt fayd.
And when thep werecatpnae, Jeſus toke bread,
and when be had geuen thankies, he brake ¢ qaue
it to the diſciples, and fapd: Cake, cate, this is mp
body. And he toke the cup,and thanked, and gaue
it them, taping: Depiuke pe all of thys: For this 13
my blowd (which is of the new Teſtament)that is
thed fo2 many, fo2 the remiſſion of ſynnes· But J
fay vnto pou, J wyl wot dzinke hencetorth of Chis |
fruite of the vyne tree, vntyl the dap when J Mal
Ninke it newe with pou in my fathers ſinghom
And when they had faid — Went out bit
Mr atts. 4 ins to

The Sunday next before Eafter.
to mount Diiuete. Chen latde Fetus vnto thems —
al ye ſhalbe offeoed becaule of me this night. soz
\| it is witten, J wyl {mite the ſhepeheard, and the
| ſhepe of the flocke thalbe {cattercd abzoade: but
i after Z am rifen againe, J wil go before pou into —
| Galle. Peter anſwered, a ſayd vnto him:though
all men be offended becauſe of thee, vet wyl J not
be offended. Jeſus ſayde vnto him : berelp F tape
vnto thee, that in thys fame nyght, befoze the
Cocke hrowe, thou halt denye methzple. Peter
| {aid buto him: pea, though F ould die with the;
| pet will J wot deny Cheeslikewyle alfo ſayd atthe
i Diſciples. Chen came Felus with them bntoa
farme place, (which is catled Gethlemane a apd
—9 vnto the Diſciples.Sit pe here, whyle F goeand
i pray ponder. And be tooke with him Peter, and
! the two fonnes of sebede, and began to ware so:
i rowful and heauy. Chen ſayde Fetus onto them.
I Oy foule is heauy euen onto the death. Cary ye
i Here and watch with me. And he went a litle fare
H ther, and fell flat on bys face, and payed, faping:
i D my father, pt it be poſſible, let thys cuppe paſſe
i from me:neuerthelefle,not as J wl, butas thou
hi wilt. And he came bnto the diſciples, and founde
a them a flepe.and fapd vnto Peter: what, could pe
| not watch with meone houre? watche and pay
i that pe enter not into temptation: the fpirite ts
wrllpnge.but the flee 13 weake. He went away
| once againe and prayed, fapinge: D mp father, pt
thys cup.mayp not pafle away from me, ercepte J
drinke of tt, thy wyl be fulfplled: and be came and
founde them aflepeagarne,: for thepzepes were
Heaupe, And helete thent, and went ha
; | saped

The Sunday next before Eafter.

pꝛayed the thyrde tyme, faping the fame wordes.
Chen commeth he to bys difctples, and fatd vnto
them: flepe on now and take pour rel. 6eboid.the
houre ts at band, and the fonne of man ts betray:
edintothe bandes of ſinners. Wyle, let bs be go:

ynge:beholde he is athandthat doth betray me.
whyle he pet Cpake:toe, Judas one ot the number

of the rit.came,and wyth Him a great multitude
wyth ſwordes and ſtaues, fente from the cypete
prietes and Elders of the people. But be that bes
trayed Him, gaue them a token,fapinge: whoſoe⸗
uer Juylle the ſame ts he, holde hym faſte And
forthwith be cameto Jelus, and ſayde: Hayle
Mapſlter, and kyſſed hym. And Jeſus ſayde vnto
hym:frende. wherfore art thou come: Then came
they and layde handes on Jelus, and tooke hym.
Ind beholde, one of them that were wrth Fetus,
fretched out bys band and dzewe bys fiwo2d, and

ſtroke a feruaunt of the bye Prieſtes, and mote
of bys eave. Chen ſayde Jeſus vnto hym, put bp
thy Cwozde into thy heath, fo2 all thep that take
‘the ſworde hall perphe with the ſworde. Thyn⸗
hell thou that ZF cannot nowe pray to my father,
and be Hall geue me euen no we, moze then, rit.
Legions of aungelles? ut howe then hall the
ſcriptures be fulfilled? Foz thus muſt it be, In
that fame houre ſayde Jeſus to the multitude: pe
be come out asit were to a thiefe with ſwordes
and faues, fortotakeme, J fat daplp with pou
teachinge in the temple,and petoke me not, But -
all thys ts done that the {crpptures of the Pro⸗
ha might be fultptleds, Chen all the difcipies
orſoke him and fled, And thet toke Jeſus and led
F.ii. hym

Fhe Sunday next before Eafter..
bint to Cayphas the bie Peieit, wher the Scribes ©
and the Ciders were affembied.Hut peter folow-
ed him a farre of vnto the hie Prieſtes palace,and
went in, andflat with the feruauntes to fee the —
ende. Che chtefe Prieſtes and Clders, and all the
counfatle,foughtfaife witnes againk Jetus(for
to put him to Death) but founde none: pea whet
many falfe witnelics came, pet founde thet none, .
At the tatt came. t.falle witnelles,and ſayd: Chis
felow faped,F am hable to deſtroye the'temple of ©
God. and to builde tt agayne in three dayes And
the chicte P2iek arofe,. and fapde vnto him: aun:
fwerett thou nothing why do theſe beare witnes
againt thee: But Jeſus helde bis peace. And the
cyiele Peieſte aunſwered; and ſaide vnto hym, F

charge thee by the liuinge God, that thou tell vs
whether thou be Chriſte the ſonne of God. Jeſus
ſaid vnto him:thou bak ſaid. Neuertheles Jſaye
vnto pou, hereafter Hall pe fee the fonne of man
fitting on Che right hand of power,and comming
tithe cloudes of the fap. Chen the bie Prielt rent
bis clothes, taping: be bath (poken blaſphemye,
what nede wee of any moze witnelles? Webolde,
nowe pe haue barde His blafphemie. what thinke
peo Chey ant wered, and ſayd: he is worthy to dpe.
Then apd they ſpit in his face, and buffeted hym
with ites. And other fmote him on the face wily
‘the palme of their bandes, ſayinge: tell os thou
Chryſt, who ts be that fmote the7Peterfat with-
out in the court,and adamofel came to hym. ſay⸗
inge: thou alſo wat with Jeſus of Galile: but he
Denped belore them all, ſayinge: J wote not pet

TY:

The Sunday next befareBafter. —
thou fath.toben he was gone out into the porch,
another wenche fawe hym andfapde bnto them
that were there: Chis telowe was alfo with fe:
ſus of Hazareth. And agayne he denyed withan
othe, ſayinge: Jdo not zñno we the man. Atter a
whyle came vnto bpm they that ſtode by and ſaid
vbnto Peter: ſurelythou art euen one of them, for
thyſpeache bew2apeth thee, Chen began be to
curle and to ſweare that he knewe not the man,
Ind immediatly the Cocke Krewe; And Peter re:
membꝛed the word of Fels, wHich ſaid puto vin:
before the cocke kzro we thou Halt denp me thtte:
and be went out and wepte bytterlp, When che
mornyng was come, al the chiel Prieſtes and Cl
ders of the people Helde a counſell againſt Fetus,’
to put him to death, and brought him bound and
deliuered hym onto Ponctus Pilate the deputye.

Chen Judas which yadbetrayed him)tetngthac —
be Was condemned,repented Him ſelfe brought

again the.rrr. plates of filuer Co the chief prtettes
and elders; fapina: J haue ſynned, betraping the.

innocent bloud. And they ſayde: what is that to:

637Se thou te that. And be caft downe the fiver

plates in the temple,and departed, and went and

Hanged hym felfe. And the chiefe pricites toke the
fpluer plates and fatd: Zt ts not lawtul fo2 to put
them into the trealure, becaule tt is the prpce of
bloud, And they toke countaple,and bougye with
them a potters fielde to bury rangers in, Wher⸗
foze the fielde ig called Haceldema, thatis, tye
lielde of loud. vntyll this dap, Then was fultyls

ied that which was fpoken bp Jeremy the Pro⸗

phete,faping:and thep toke. rev. tiluer plates. the

F.iii. pryce

Sunday nextbefore Haſter.
price of him that was balued, whom they bought
of the chyldren of Itraell. and gaue them. fo2 the
potters felde, as the Lopdeappointed me. Fetus
Lobe betoze the deputies the deputieathed hyym;
faving: Art thou the Beng ofthe Jewes? Fetus
layde vnto bpm; thou faye, and when be was
accuſed of the chiel Peieſtes ¢ Clders, he aunt wes
red nothyna Chen tayd pilate onto him:heareſt
thou not Howe many witnelles they lay agayntte
thee;and be aunfwered hym to neuer a worde:in⸗
fomuch that the deputie marueyled greatly. At
chat teaſt, the deputie was wont to delyuer vnto
the people a priſoner. wont thep woulde defyze,
He had then.a notable prifoner called Barrabas:
Ciherfoze when thep were gathered together, Pte
late (apde: whether wyll pe that FZ geue lofe vnto
pou, Batrabas,o2 Jeſus which tg called Chzptter,
For be hrewe that loz-enuyp they Hadde delpuered.
him, taben be was fet downeto geue iudgement,
bis witetet onto Him faping-baue thou nothyng
todo with that int man.foz Jhaue ſuſtred this.

ld

dave many thynges in mp flepe, becauleof hym.
But the chiete priettes and elders perfwaded the
people that thep Mould athe Barrabas, a deſtroy
Fels, Che deputieaunfwered and ſayde vnto
them: whether of the twapne wyll pe that F lette
foofe bnto pour Chey ſayd Barrabas Pilate laid -
vnto them: what all/Z doe then with Jeſus
which ig called. Chztt? Chey all ſayde vnto hym:
tet hym be crucihied The deputie ſayd: what euxl
bath be done? but they cried more. ſaying: let him
_ be crucitied.ohen Pilate ſaw that he could pres
uayle nothyng, but the moze bufines was aa

T he Sunday next befare after. |
he toke water, and wathed his bandes before the
people, ſaying: Jam intiocent of the bloudde ot
this iuſt perfor, tee pe. Chen auntwered all the
people, and so ah pe vs and on our
chridren Cher let he Barrabas loote brito thent
and (courged Jetus ‘and delpuered hym to bee
crucified. Thenthe ſouldiours of the deputic toke
Fetus into the common Hall, and gathered vnto
_ bpm all the company, and they Erpppedhpivand:
- Puton hym a purplerobe; end platted a cro wne
- ef thoztes and putit vppon his Head, @ a rede in
his — ,¢ DO wed the knee betore hym and
mocked Hpin,tapina’>’ Daple kyrig of te Fewes,
and Wher hep Had tyyt vpon hym thep tole the
rede and ſmnote Hitw oi the Head, ‘And after that’
they Had mocked hym ‘they tohe the robe'ot hym

|: Lea phi away Cocrucitie bpm. And.as they came

out, thep found a man of Civene (named Simon)
hym —— —— Leave his crocle And they
cate Brito the place WiyIdhe ts cHleLGolaota,
thatis'ta tape (a place of Dead'tnths tctiltes) and

alié hym vineger myngled with gall to drynke;

nd when He had tated thereot pe Woulve not
bythe when thep Had crucified hym they parted
Seaiecucauen, dyd ca lotées, that it mpave
be fulfplied whiche was ſpohen bythe Prophete.
They parted mp garmentes among them, and
bpon my beture dia thep cat lottes, And they fat
and Watched Him Chere, a ſet dp ouer his head tye
caufe of his death write: Chis is Jeſus p hing of
the Jewes Chen were ther two theues cruciives

With him, one on the righthand.¢ anotheron tie

F titi, lekt.

gavne and put his owne rayment on hym, and

Sunday next before Eaſter. ‘
feit. They that patled by, veupled hym, waggynge
their beades, and ſaying:thou that defrotedk the
temple of God, and dydct builde it in thee dayes.
faue thy felfe, Fo chou be the fonne of God, come
downe from the crotle. Lphewyle alfo the bye
Priekes mockyng him with the Scribes and El
Ders,fatd: be faued other, himſelf be. can not taue.
It he be the kyng of Iſraell, let bym nowecome
Downe from the crofle, a we wyll beleue hym. He
truſted in God, let hym delpuer hym nowe yt he
wylhaue him:for be Catd. | am the fonne of God.

Che theues allo which were crucitied with bym,

cat the fame in bis teeth, From the firth boure
was there darknefle over, all the lande vntyll

ninth boure. And about the ninth poures Jeſus

crped with aloude bopce.faping: Ely, Cly,lama-
fabathany : that is to Cape, my qod, my god, why

halt thou foztake me? Some of them ode there:
When they heard that, ſayd. Chis man calleth tor

Helxas and firaight way one of them ranne and.
toke a fponge, and. when be Had kylled tt full of
bineget; he put it on a rede, qaue him to drinke
Other ſayd:let be, let bs tee whether Heltas wyll
come and delyuer hym. Jeſus when. be had crped
agapne with a loude bopce, velded bp the ghotte
And bebolde, the baple of the; temple dyd rent in

two partes. from the top to.the bottome; and the -

earth dyd quake, and the tones tent, and graues

a

Dpd Open, and manye bodpes of Satntes-whiche —

ſlept, arofe and wentout of the graues after biz,
refurrection, and came tnto the holye Citte, and,
appeared vnto many saben the Centurion, and

- they that were with hym watchyng drtamutame

ae Munday before Eaſter.
the earthquake. and thole thynges which papper
ned, thep feared greatly faping: Crucly this wag
the ſonne of God. And manyp women were there
(beholdyng bpm a Carve of) which folowed Jeſus
from Galile.muntfring buto bim: Cmong which
was Wary Magdalene, and Wary the mother of
James. and Joſes, and the mother of zebedes
chplozen. i Pies

Munday before Eatter,
4 essbeepetic

Rests Goss Dat is be this that commeth krom oy cy,

uN) Life otra (which is fo collly cloth) and
—commeth in fo mightelye with all bis
RSPAS firengty? J am he that teacheth vigh
teoufnes, andamof power to belpe. Wherefore
then is thy clothyng redde, and thy rayment lyke
his that treadeth tn the wyne prefle? Jhaue tro-
den the prefle my felfe alone, and, of all people
there is not one with me. Chus wyll J treade
downe mine enemies in my Wath, and ſette my
feete bpon them in mine indignation. And theyr
blond hall befprpnge my clothes, andfo wyil ¥
ſtayne al mp rayment. For the day of vengeaunce
is alligned tn my hart.and the yere when my peo
ple ſhalbe delpuered is come. F looked about me,
and there was no man to he we mez anp helpe. J
maruapled that no man Held me bp, Chen F held.
me by ming owne arme,; a my feruentnes fuſtay⸗
ned me. And thus wyll Jtread oowne the peopie,

CE EEE EE eee

| RR Se ee Se ee ee a a ee

_ Munday before Eafter.
in mp wath, and bath them in my difpleature;
# bpon the earth wyll Flap theyr frength,Z wyt ~
declare the qoodnes of the 102d, pea and the praite —
of the Lord fo2 atl that he hath geuen b3, fo2 the
qreat good that he hath done for Ftrael, whiche
be Hath geuen them of his owne favour, and ace

cordyng to the multitude of his loupng kyndnes.

Foꝛ he tayd:theſe no doubt are mp peopte,and no —
hrinking children, and fo he was thep2 autour,
Gn their troubles he wag alfo troubled with the,

_ and the Aungel that went forth frd his pretence,

Delpucred the. DE very loue and kyndnes that he
Had dnto them, He redemed them. He bath bozne

them andcarped them bp,’ ever fence —A— {

began. Hut after they prouoked hym to weary:

and bered his holy mynde he was theyr enemie,
and fought agaynſte them hym felfe, vet remem⸗
bred Flraett the olde time of Moylſes and his peo
ple, faping : where is he that bought them trom
the water of the fea) with them that teede his
fhepe: where tebe that hath geuen his holye {pte
rite among them he led them by the ryght bande

of Moiſes with his glozious arme, deüydyng the
water before them (whereby he gat hym telte an’
euerlaſtyng name: )be ied them tithe depe asan
horle ts led in the plapne, that thep Moulde noc
fumble, ag a tame Beat goeth in tye ftelderethe
breath qeuen of God geueth hym reſt. ChusD
God) hat thou ted thy people, to make: thy felfe a
glozious name withall. Loke downe then from
heauen, a behold the dwellyng place of chp fance
tuaty,and thy qlozp. How is it that thy gelouty,
thp frenath, the multitude of thp mercies; ¢ —*

Xfter two dares was Eaſter. and the Daves of .
| fwete bead. And the bye Prieſtes € Scribes Parks'4

Munday before after,
Louing kindnes wyl not be entreted of vs: yet art
thou our father, For Abraham knoweth bs. not,

neither is Itraell acquainted with bs. Wut thou ~

lord art our father and redemer, and thy name is
euerlating.®D 102d, wherfoze balk thou ied bs out

of thy wap? wherfo2e bal thou hardned our bare

tes that we feare thee 0? Ge atone with bs a:
gaine fo2 thy feruauntes fabe.¢ foz the generatiõ

«of thine heritage .Cbhy people baue bad but a lyt⸗

fle of thy fanctuary tn poſſeſſion:foꝛr our enemies

haue troden downe the holy place, And we were

thine trom the begynnyng. when thou wake not

there lord, lor they haue not called bpd thy name,
ht ay

€WMbhe Golpelt.

.. fought bow they might take him bp crafte, a

put him to death. But they fayd: not in the feak
davp.leſt any buſines artle among the people. And

when he was in Bethany in the houſe of Simon

the leper euen as be fat at meate,ther came a wo

mat hauing an Slabaker bor of ointment called
Mardesh was pure ecottly, ¢ the brake the bore €
powꝛed it vpõ his hed. And ther were lome p wer
not content within the telues, ¢ fatd: what neded
this wat of opntment:foz it might haue ben fold
fo2 moze then thzee hundred pence, haue ben ge
en vnto the poze, And thei grudged againſt Her.
and Fetus aid: tet ber alone why troble ve bers
Spe hath done a good worke on me: fo2 pe haue
pooze w pou alwayves.⁊ whẽſoeuer pe wil ye may
bo the good; but me haue pe not always.ſhe hath
done b He could, the came afozehad to aa we
O00 Oop

1 Munday before Eafter.
body to the burping. aerelp | fat vnto pou, wher
ſoeuer this Gofpell halbe preached thzouqhout
the whole world, this alfo that the hath done, hal
be rebearled in remembraunce ot her. And Judas —
Iſcarioth one of the tweltie, went away vnto the
Hie prieles to betray hym vnto them. When thep
bard that.thep were glad, and promiſed that thep
would geue hym money. And he fought howe he
might conuenientlp betray Hin. And the firk dap |
of ſwete Dread (when they offered the pateouer) -
his diſciples faid vnto him: where writ thou that
we go and pepare that thou matt eate the Palle
ouers And he fent forth two of his difctpies, and
fapd vnto them: go pe vnto the citte, & there Hal
_ mete pou a ma bearyng a pitcher of water, folow
him. and whyther ſoeuer be goeth in, ſay pe dnto.
the good man of the houſe the maſter faith, wher
is the geſt chaumber, where J hall eate the paſſe⸗
ouer with mp difctpies7 And he well Hewe you a
great parloꝛ paued and prepared, there make reas
dp fo2 bs. And his difciples went forth,and came
into the citie, a founde as be had ſayd vnto them,
andthep made ready the Paſſeouer. And when it
was nowe eventyde, he caine with the twelve,
And as they fat at borde and did eate, Jelus Card:
verely J ſaye vnto pou, one of pou,(thateateth —
with mez) hall betray me. And they began tobe |
fozp.and to fay to hym one bp one:is tt Fl andan |
other ſayd:is it I? be aunfwered and ſayde Onto
them: it is one of the twelue, euẽ he that dyppeth
With me in the platter.Che ſonne of man truly
goeth as if 18 weytten of hym, but woe to that
man bp whom the fonneof manne ts ——
— go

ii

| 3 Monday before Eafter.
good Were it for that man, | pi he Had neuer bene
vboꝛne And as ther d1d eate, Jeſus toke bread, and
wyhen be had geuen thankes.he brake it,and gaue
to them and faid: Cake.cate,this is my body. and
he toke the cup,and wien be Had qeuen thankes,
he toke it tothem, and thet al dranke of it. And he
| faid onto Che: Chys ts my bloud of the new teſta⸗
ment, which is thed fo2 many. werely FZ Cay onto
pou, J wyill dreynke no moze of the fruite of the
|“ pine, vntill that dap that J drinke tt newe in the
kingdome of god. And when they bad ſaid qrace,
they went out to the mount Oliuete. And Jeſus
- faith bnto them: all pe ſhalbe offended becauſe of
me this night. For it ts written: FZ wll ſmyte the
thepebeard, and the Hepe Hhalbe (cattered: but af-
ter that Jam ryſen againe. J wyl go into Galtte
belore pou. Peter ſayde vnto Him: and though all
men be offended, pet wil not J. Ind Fetus ſayth
vnto him: berelp Jſay onto thee, that thys dap,
euen in this nyght, before the Cocke krow twile,
thou halt deny me thze times. But be fpake moze
Hebementip: no.pl FZ Mould dpe with thee, F wyit
not dente the: Like wile alſo ſaid thet al. And they
came Into a place whiche was named Gethſema⸗
ne,and be ſaid Co His ditciples, tit pe here while F
go.atioe and pray. And be taketh with him, Peter
and James, a Joh, and began to ware abathed
and to be tit an agonp,and ſayde vnto them: My
ſoule 13 Heaup cuen onto the death: tarp pe heare

and watch. And he went forth a little, a fel do wit

klat onthe ground and praicd,that if it were pots
fible.the hour might pafle froin him and be fatd:

Abbas father, all thynges ave poſſible tuto —*
A ake

Monday before Eafter.
tale away thps cup from me:neuertheles, tot ag
J will, but that thou wilt bedone. And he came
and fCounde them flepinge, and ſayeth to Peter:
Symon, Clepek thou? Couldek not thou watche
One houre? watche pe and peay lelke pe enter into
tentptacion : the ſpirite truely is ready, but the
flehe is weake . Andagapne be went afpde and —
payed, and ſpake the fame wordes. And be retur:
ned and found Chem a ſlepe aqaine, for theyp2 eves
were Heaup, neyther wie thep what to auntiwere
Him, And he came the thyrde time and fapde vnto
them:flepe Henceforth and take voure eaſe, it is
tnough. Che boure ts come: beholde the ſonne of
man is betraped tito the handes of ſinners:Kiſe
bp, let bs qo. £0, be that betraieth me ts at band,
And immediatly whyle he pet ſpake cometh Jus |
das(which was one of Che twelue/ and with hym
a great number of people with ſwordes a ſtaues.
krom the bye Prieſtes, and Scribes, and Elders.
And be that betrayed hym, bad geuen them age:
nerall token, ſaxvinge: whoſoeuer Jdoe hplle.the |
fame is he:take and leade him away warely. And
aflone as be was come, be goeth ſtrayght wap to
him, and fapeth onto him: Maiſter, Maiſter, and
kyſſed Him, and they layde theyr handes on Hpm, |
and toke him. And one of them that ſtode by. drew
out a ſworde, and ſmote a ſeruaunt of the bye
Prꝛieſtes. and cut of hys eare. And Jeſus aunſwe⸗
red and layd vnto them: pe be come out as vnto |
thiete with ſwordes and ſtaues, fo2 to take me. J
Was daplp with pou tn the temple Ceachpng, and
ye Coke me not: but theſe thynges come to pafle,b |
the Scripture Mould be fulfilled. And they * oa
0

Monday before Eafter:

ſoke him, and ran awai. Ind there folowed him a
certayne ponge man clothed in linnen bppon the
bare:and the pong men caught hym, and be lefte
hys lynnen garment,and fled from them naked.

And they ied Jeſus away to the bygh priek of al,
and with him came al the Hie prieſtes, and the El⸗ |
ders.and the Scribes, And Peter folowed hym a |

great way of(euen tyll be was come into the Pas
lace of the bye Prieſt) the lat with the ſeruaun⸗
tes, and warmed bimfelfe at the fyre. And the bye i
pꝛieſtes a al the coũſell fought foꝛ witnes againſt
Jelſu to put Him to death, and found none:for ma-

nye bare falle witnes again him, but their wit |
neſſes agreed not together. And there arofecers |

— —
— — — ——————

taine a bꝛought falſe witnes againſt him.faping: |
We heard him ſar, J wyl deſtroy thts temple that |
is made with bandes,¢ within the dayes. wrt |
huild another made without hades.Butypetthety
witnelles agreed not together. And the hie Prieſt i
ſtode bp among them,¢ afked Jeſus,ſaying:aun⸗ \
ſwereſt thou nothing? How ts tt that thele beare
witnes agapnt thee? But he helde bis peace,and
aunſwered nothyng. Agayne the bie zie aſked
him and ſaid vnto him: Art thou Chik the fonne
_ of the biefled? And Jeſus ſayd: J am. and pe hall
lee thefonne of man fitting on the ryght band of
| Power, andcommynge tn the cloudes of heauen.
Chen the Hie Wz2te rent his clothes. ¢ fatd: what
nede We any further of witnefles? pe haue Harde
blaſphemy. what thinke pe? And thep al condem⸗
ned him to be worthy of death. And fome began
to ſpit at him, and to couer bis face, and to beate
Him with frites and to ſay vnto hym: J aes

ai mes **

Eſap.l.

Monday before Eaſter.
And the ſeruauntes buffeted him on the face. And
as Peter Was beneth tn the Palace. therecame —
one of the wenches of the viel Wetel: and when ~
he faw peter warming himlelf, He toked on him
and faid: wa not thou alſo with Jeſus of Naza⸗
reto7Dnd hedented, laying: 7 know him not, nets
ther wote FJ what thou ſayeſt. And he went out
tnto Che porch, and the Cocke krew. And a damo⸗
fel; when He ſawe hym) began agapne to faye to
thein that Cove byrthis ts one of them. And he des
nyed it agayne. Andanone after, thep that Tove
by,fatd. againe onto Peter:furelp thou art one ot
then, fo2 thou arte of Gaitie, andthy ſpech agres
ety therto. But be began to curfe and to ſweare.
fapting: J knownot this man of whom pe ſpeake.
And agapne the cocke krewe, ¢ Peter remembjed
the worde that Felus had ſayde vnto hym:before
the coche krowe twyſe, thou chalt denye me three
cymes, and be began to wepe. :

Tueſday bekore Eater,

¶ Whe Epiltle.

my face from ſhame and ſpittinge, and the Lord
GOD hall belpe mee: Therefore Hall J not be
confounded, Jhaue hardened mp face lyke a
klynte tone, for F amfure that FZ hall not come
to confuffon . Be is at hande that tultitieth
ine, who wyll then go to lawe with me? oe *
—

T uefday before Fafter,

ffand one agaynſt another: yf there be any that
wyll reafon. with me; tet hym come here fo2th to
me. Weholde.the lozde God Tandeth by me, what
ts be then that can condemne mer loe they ſhalbe
Ipke as an olde clothe,the moth ſhal eate them bp.
CTherfore who fo feareth the Lozd among pou,ict
hym heave the voyce of bys feruant. Who fo wats
hech in darknes and no lyght hineth bpon hym.
let him put his tru inthe name of the Lo2d,and
holde hym bp bp bis God: but take hede, pe al hin:
dle a fpze of the wath of GD, and ſtirre bp the

— Coales: walke on in the glyſterynge of pour owne
- Fp2e. and tn the coales that pe baue kyndled-Chis

EEE ae
)
S
1
|

commethvnto vou from my bande, namely ‘oat

| ooaeraere in ſorowe.

ECThe Goſpell.

bexieltes helde a counſell with the
psy haha Se einits athe Scribes, & the whole
PRIN: ee cdgregation,and bound Jeſus, and
i we end We led bypinawape, anddelpuered hym
SaaS (0 Ptlate-And pPrlate alked Him: art

thor t che hyng of the Jewes? and he auntwered,

Elaid tohim: thou lave it. And the hye Prices

accufed hymvotmany thynges. So Pilate aſked
hym agayne ſaying: auntwerell (how nothyng!

Behold How manp thinges thet lai to thy charge.

Fetus auntwered pet nothypuae , fo that Pplate
matuepled. At that teak Pilate dyd delpuer vnto
them a prifoner, whom ſoeuer thep would deſpre.
Bnd there was owe that was named Barrabas.

wyhiche laye bounde with them that made inſur⸗

rections he * committed murther. And the
4? people

FEELIN anon in thedawnpnge, the Hye watb.ro

ee ee ee eee ee ee

T uefday before EaSter.
people called bnto bym, and begat Co deſyre hym
chat he would Doe accordyng as be Hadeuer done
vnto them, Dilateaunlwered them ſaying: wyll
ye that J let loofe buto you the bing of 6 Jewes?
kor be knewe that the hte Prieſtes Had delpuered
hym of enuy. But the bie prteftes moued the pens
ple that be Houlde rather delpuer Barrabas one
to them. Pilate aunſwered agapne; and fapd vn⸗
Co them: What wll pe that Ithen do vnto hym
whom pe call the kyng of the ewes? And they
cryed agayne,crucifie hym, Pilate fapd vnto the:
what eupl bath be Done? And thep crped the moze
feruentlp,crucitiebym. Bnd fo plate wyllyng
fo content the people. lette loofe Barrabas vnto
thent,and delivered vp Jeſus( when be had ſcour
ged Him) fo2 to be crucified. And, the ſouldiours
+ led bym away into the common haii and called
together the whole multitude. iand they clo ne
iyhym with purple, and ther: platteda Crowne c
choꝛrnes.and crowned him withatt, andbi
to ſalute hym: Haplekynge of the Fewes, And
they (mote him on the bead with a reede, andd
ſpyt bpon bim, and bowed thep2 knees, and wor⸗
hypped hym. Andwhen they had mochedhym, —
they tohe the purple ofbim, and puttebypsowne
clothes on hym andied him out to cructite bpm.
And thet compelied one that pafledbiecalled St
mon of Sirene (the father of Alerander.and Ru⸗
fus) which came out of pfield; to beare his croſſe.
And they brought hym toa place named Goigo:
tha(whiche pf a manne interprete is the place of
dead mens fculles: andthep gaue hym todzpnte
wine minglen with mitre, but be receiued it Hote 7

: T uefday before Easter. ;
And wher they Had crucified him, thet parted his
garmentes, caſtyng tots bpon them, what euerp
man ſhoulde take. Andit was about the thyrde

houre and thei crucitied Yim and the title of bis
caule Was witteniGbhe king of the Jewes, And
idep.crucified with hym two theues, ‘the one on
hisrighthand.¢ the otheron his tele And p ſcrip⸗
ture was fulfpited; which ſayth: He was counted
among the wicked. And theythat went byrayled
on him, waggynge thet heades and ſayinge: a
weretch, thou that deftropelt thetemple; and vuil⸗
deſt it againe in thre daies, ſaue thyſelt and come
downe from the croſſe Likewiſe alto mocked Hint
the bye prieſtes among thé telues; withthe Scri⸗
Des,andfapde: he fauedother mew; Hynifelte he
cannot fate: Let Chu the king of Ifrael deſcẽd
- nowe front the crofie,that we map ſe and beleue.
And they chat were crucified with hym, checked
him alſo And whe the lire hour was come, darks
nes aroſe ouer al the earth, vntil the ninth hour. Hl
Andat theninth houres Fetus cried with aloude |
hoice,faping,Clop:Clop,lamasabathany: which |
islit one tnterpzete itymy God, my God, why hak |
thou foztaken me? And Come of the that ſtode by, .
when thep Heard that, ſayd:beholde ve calleth for
Helias. And one ranne and fplled a ſponge Cull of
Dineger,¢g put tt on aredese gaue hym to deynke,
opr na:iee bymatone, let vs ſee whether helyas
wyll come and take him Downe. But Jeſus cry⸗
ed With aloud bopcesand qauebpthe ghoſt. And
the vayle of the Temple rent in tworpieces from
t fee to the bottome, Aun when the Centurion
(wich {tore belore himtan thathefo crped.and
9 otf, gaue

Teufday before EaSter.
gaue pp the abot, be ſayde: truely thys man was
the fonne of God. Chere were alfo women a good
way of.bebolding him:amonge Whom was Was
rp Dagdalene ; and Mary the mother of James

the lpttie, and ot Fofes,4 Mary Salome(wbiche

Hebr. ix. 1%

allo whe be was in Galle bad folowed him, and
miniſtred vnto Hpm) and manye other Women
which came op with him to Jeruſalem. And now
wien the euen was conte (becaute tt was thedap —
of preparing that goeth befoze the Sabboth) Jo»
fephofthe Citie of Aramathfe a noble counſay⸗
jour; Which allo loked for the kyngdome of God,
came and went in boldlp HutoPilate.and begged
of him the body of Jeſu. And Pyplate maruepled
that be was already dead and called vnto him the
Centuriowt,and athedot him whether he had ben
any. whyle dead. And when he knewe the trueth
of the Centuriõ, he qaue the bodp to Joſeph, and
be bought a lynnen cloth,and tooke hym downe,
and wapped hym tn the linnen cloth, and layde
bim in a fepuichze that was be wen out of avock,
and rotied a fone before the dore of the fepuichze.
And Warp Magdalene, and Marr Jotes behelde

where he was layde. |

Wedneſday before Cater,
¶ DheC pile. —
NAS heras is a Geltamentitheré mutt aito
AS (of necefittte) be the death of him that
maketh the Ceſtament. For the Ceſta⸗
| ment taketh aucthozitie when mẽ are
= 7 dead: foz tt is petiofiio balue as longe
as she that nee the Teclamene is alyue: *
which

| VV enefdsy before Eafter. } |
which caule alſo netther the fir CeLament was il
ordeyned without bioud. soz when Moyſes had Hil
declared all the commaundementes to al the peos i}
ple, accozdinge to the laiwe, he tooke the bioud of |
Calues and of Goates, wyth water and purple i
wolle, and plope, and ſprynkled both the booke i
and atthe people, laying: this ts the bloud of the | |
|

Cefament, which god hath appotuted vnto pou.
Mozeouer, he ſprinkled Cabernacle with bloud ll
alfo,and all the miniſtring veſſels. And almoſt al 1)
thinges ave by the la we purged with bloud, and: !
without Hhedding of bioud is no remiſſion. It is \|
nede then, chat the fimilitudes of heauenly thin⸗ ill
ges be purified with fuche thpnaes: but that the i
heauenly thynges them felues, bee purified with Wi
better facrifices then are thoſe. Foꝛ Chaptis not : |)
entred into the holye places that ave made With i
Handes,(whiche are ſimilitudes of truc thynges) il
but is entred into very heauẽ,foꝛ to appeare now
in the ſyght of God for vs: not to offer bym telfe
oftent,as the bye prieſt entreth into the holy place:
euerp pere with ſtraunge bloud: fo2 then mull pe
haue often fuffred fence the wozlde began.. But
nowe in the ende of the worlde hath be appeared
once toputtinne to flyght by the offeringe bp of
himlelte. Andasitts appopnted vnto all men
that they Hhallonce dye, and then commeth the
tudgment: Cue fo Chik was once offered to take:
away the finnes of many. and dito the that tole:
foz Him, Hall be appeare agayne without ſynne,
ontofaluation,. Barto oe Ks F
¶ The Goſpell.
G.iii. The

: | uke, 22 (a

V Venefday before after... |
— Ql tbe Goſpell.
== He feat of fwete bread dꝛewe nye, which —
a ce is called Eatter,andthe bye Prieſtes and
{ad Scribes Coughe how thet might kyl bim,
“~~~ for thep feared the people. Chen entred

Sathan tnto Judas, whole Syrname was Fleas

rioth(whiche was of the number of the. rtt.)and
He Went hys waye and commoned with the Hye
P2rietes and offpcere, howe be might betrap hym
vntothem. and they were glad, and prompied to
geue hym mony. And he contented, andfoughte —
oportunitie to betraye hym vnto them when the
people were awape. Chen came the daye of ſwete
breade, when of neceflitie the Paſſeouer mule be
offred.and he fent Peter a John, taping: Goe and
prepare bs the Dalleouer.that we may eate Chei
Caid vnto Him: where wilt thou that we prepate?
#113 He faide buto them: beholde , when pe enter
into the citte, there hala man mete pou bearyng
a pitcherof water: him folow into the ſame Houle
that be entreth in, and pe Hal lap vnto the good⸗
mat ofthe boule: the mayſter ſayeth Suto thee,’
where is the geatt chamber where F thal eate the
Palleouer with my difciples? And he Wal Hewe
pou a great perlour paued, there make veadt. And:
they went and founde ashe had ſayd bnto-thert,
and Chep made ready the Paſſeouer. And whẽ the
houre was come,be fat Downe, andthe. rit. Apo-

files with bim. Ind he {aid vnto them, Jhaue ins

wardly Delired to cate thys Paſſeouer with pou,
before that F ſuffer.Foꝛ F Cap vnto vou:hẽceforth
wil F not eate of tt anp moze, vntilit be fulfilled
in the kingdome of God, Bnd He tohe the cup and

| gaue

VV enefday befure Eafter.

gate thankes and fatde: Cake this, and deuide tt
among pou. foz F lap bnto vou:J wil not dzinke
ofthe fruite of this bine, vntil tbe kingdome of
God come, And be tooke bzeade,and when he had
geucn thankies. be brake tt, ¢ gaue vnto them fats
ing: This is my body which ts geuẽ foz pou: This
Doin the remembꝛaunce of mee. Lykewyle aifo
‘when be had fuppedsbe toke the cup ſaying: Chis
cup ts the new Ceſtament in mp bioud, whych ts
thed for'pou, pet behold the hande of him that bes
trateth me. is with me on the table. And truly the
ſonne of ma goethas itis appointed, but mo vn⸗
tothat man by whom be ts betrayed. And thet be
Gan foenquire among them ſelues, which of the
it was that. thould dott. Andthere was a frife a:
mong then which of them Houlde teme to be the
greatel And he faid vnto them:the hinges. of was
cions raigne ouer thent,and they that haue auc:
thozitie bpon the, are called gracious: but ye hal
not ſo he But he that is greateſt among you. Mal
be ag the yonger, abe thatis chiete.halbe as hep
doth minifer,fo2 whether is qreater be that ſyt⸗
teth at meate,o2 be that ſerueth: Is it not be that
fitteth atmeat? Out FZ am among pou as He p mts
niſltreth, pe ave thep which haue bydden with me
in my téptacios, And FZ appoint onto pou a king⸗
Dome, as my father hath apotnted tome,p pe map
eate and drinke at my table in my hpngdome,end
[it on ſeates iudginge the.rit.Crpbes of Iſraell.
And the Lode fayd, Stinoi. Simon; behold. Sa⸗
than bath delpzed to {tite you as tt were wheate:
But F haue prayed for thee,p thy fayth taile not.
And whe thou art couerted; frenaty thy brethrẽ.

SP a ad

G.itii. And

V Venefday before Faſter.
End he fatd vnto bym: Lode, JF am readype Co go
with thee nto prifon,and to death. And he fapd:
Itell thee Peter, the Cocke Hall not krowe thps
bape, tyll thou haue denyed me thaple that thou
knoweſt me. Bnd he ſaid vnto them, when F tent
pou without wallet, and tcrip, and Hoes, lacked
peanyp thpna? And they fapde, no, Chen ſayde he
bnto them: but nowe he that hatha wallet, tee
him take tt bp, eiphewtle bis ſcrip. And he that

Hath 10 ſworde, let him tel His coate and bye one,
For FZ faye bntopou, that pet the fame whiche ts

Witten, mut be perfourmed in me:euen amonge
the wycked was be reputed: Foꝛ thoſe thynges
whiche ave weiten of me Haue an ende And they
fatde: Lorde bebolde, herve are two ſwordes: and
he fatde bnto them: ttisenough. And ve came
out and wente(as he was wonte)to mount Dips
uete. And the diſciples folowed him. And When
be came to the place, he fapde bnto them: prap,let
pefalinto temptation. Bnd be gat bimfelfe front
them about a fones cate, and ineled Downe and
paved. taping: father, pt thou wilt, remoue this
cup from me: fQeuerthelefle, not my wil but thine
be tulfplied. And there appeared an aungell vnto
bpm from Heaven,comfozting hym. And be was
titan agony and peated thie longer, and bis ſweat
Was pe droppes of bioud, tricking Downe to the
grounde, And when be arofe from praper, a was
come to hys ditciples.be founde them fleppiig foz
heaupnefle,and he fatde bnto- them: why flepe pez
RKyle and peay.iek pe fallinto temptattoi. While

‘be pet (pake, bepolde.there came a compatip, and

be that was catled Judas, one of the twelue, wet
. HUNG, before

‘
f
)
b |
ae

VV ednefaay before Eafier:
beforethem, andprealednype to Fels, to kyſſe
him, But Jeſus fapde vnto him: Judas, betray.
ef thou the fonne of man with a kiſſe: When thep
which were about Himfawe what would ſclow
cthey ſayd vnto Him: Lord, Hat we ſmyte with the
Cworde7And one of them ſmote a ſeruaunt of the
hie Peieſtes and ſtroke of his ryght eave? Fetus
aunſwered and ſayde: fuffer pe thus farre foorth.
And when he touched hys eave, he heated hym.
Chen Jeſus ſaid vnto the hie Prieſtes and rulers
of the temple arid the elders, which were come to
Him: pe become out as vnto a thefe; with ſwords
and faues. wWhen ZF was daply wit) pou inthe
temple, pe ſtretched forth no bandes agaynſt me:
but this ts euen pour berp houre, andthe power
of darknes. Chen tobe they him and led him, and
bought him to the hie prieſtes boule. Wut peter
folowed a fatre of. And wher they had kindled a
kyre in the middes of the palace. were fet downe
together. Peter alfo fat downe among them But
wher one of the wenches bebeld him as he fat bp
the fyre (and loked bpon Him) He ſayde:thys fame
felow was alfo with him. And be denied Him.fap-
tig, woman, J know bym not. and after a lyttle
whyle. another fawe hym, and fapde:thou art al-
fo of them. 3nd Peter fapde:man FZ am not, And
about the ſpace of an boure after, another affyr⸗
ined, ſayinge: verely thys felowe was with hym
- alfo,foz be is of Galile. And Peter Cayde:man, F
wote not what thou fave. And tmmedfiatipe
whyle be pet ſpake, the Cockekrewe. And the
Lorde turned backe and loked bppon Peter. And
Deter remembred the woorde of Che Lorde, *

er

VV ene[day before Eafter.. el
he had fapde vnto hym: before the. Cockehrowe —
thou Halt denye me thatte : ¢ and Peter wentout —
and wept bytterly. And che men that toke Jeſus
mocked bint, and finote hym: and when they Had
bipntolded hym hep Kroke him on the face, and
afhed him, fapinge: Aredve, whois. be thattmote
thee? And manpe other thinges defpttetullp fapd
thep again hym. And allone as it was dape the
Elders of. the people » andthe hye Peielles and
Scribes came together,andieddepypmintothep2 |
countell,fapina: art thou bery Chriſt: tel vs. And
befapd vnto them:if FZ tel pou,pe will not beleue
merand tf Jaſke vou, vou wyl not aunt were, 10?
iet me qoe: hereafter Hal the ſonne of man ſit on
the ryght bande of the power of God. Chen ſayde
they all:Art thou then the ſonne of God: he fapds —
peflay that Jam And they Card: what nede we of
anp further wytneſſe? fore wenoure lelues
heard of his owne mouth.

Tyurlday before eater, 1a ns

¶The Cpiſtle. ve
~.o bys J warne pot of, and cote
= rome Mende not, that pecome not to⸗
gether after:a better maner, but ©

‘ atter a worſe. Foꝛ firſt of all, wher
ee pe come together in the congrega⸗
R hcrong heare that there is dyſcen⸗
EVOtyron amonge pou, andy partip

7 beleue it. For there muſte be fecs
tes amonge pou, that they whiche are perfecte
Among pou, may be knowen. When pe come oe

e

'
|

|

_ Thurfday before Eafter:.

ther therefoze into one place the Lordes Supper
cannot be eaten, foz euerp man begynneth afoze
to cate bis owne fupper, and one is hungry, and
another is Dponken . Haue pe not houtles to eate
and drinke tn? deſpiſe pe the congregation of god
and hame them that haue not? what hall F faye
bnto yous hal F praife- vou? Ju this Jpꝛaiſe pow
not.. Chat which FZ deipucred vnto pou, J recep:
ued Of the Lozde.: Foz the Lod Jeſus, the fame

nyght in whyche be was betrayed; tooke b2eade;
and when he pad geuen thankes, be bratie it and

fayde: Take peand.eate, this is my body which is

bioben for pos Chis do ve in the vemebzaunce of

ine. After the ſame maner atlas he toke the cuppe
when ſupper was done ſay ing:thys cuppe ts. the
newe Teſtament in myvbloud. Chis do, as oft as
pe drinke it in rrmembraunce of meeffor as often

as ve Wal eate this bread. and drinke of thys cup.

peal hew the Lordes deathtyll he come, ushers
fore; whofoeucr ſhabeate ofthis bꝛead and drinke
ofthis cup of the Horde vnwoꝛthely halbe gylty

octthe body and bloud of the Lo2d.,Butlet a mat:
examine himlſelle and fo let binveate of the brꝛead
and drynke of the cappe. For be that eateth and.
dernketh vnworthelye, eateth and drynketh bys.
owne dampnation, becauſe be maketh no diſffe⸗
tence of. Che Lozdes body. Forthys cauſe many
ate weake andfirke among you, andmanpfepe.
Foꝛ yt we hadde iudged oure ſelues, weethoulde:
not haue ben iudged. But when wee are iudged
of the Lod, we are chaſtened, that; we ſpould ñot
be dampned with the worlde. Wherefore my bee.

theeit, when pe come together to eate, tarrye pus
40 02

—

_ Uhurfday before Eaſter.
foz another. If anye man hunger, let hym eate
at home, that ye come not together vnto condem⸗
nation. Other thynges wyll Z fet in oder when
Icome.
ss EC Mhe Golpell.
jay Me whole multitude of them arofe, ¢
Cuk.3.led him nto Pilate. And they began
es (274 Co accufe him faping: we founde thys
Da eS i felow peruerting the people, and fozs
Meo bidding to pay tribute to Ceafer, taps
ing that he is Chula a kyng. And Pilate appoſed
hint,fapiig: art thou the binge of the Jewes? be
auntwered him and ſaid: chou lates tt: Chen ſaid
Pplate tothe Hie Prieſtes ¢ tothe people: finde
no faulein thisiman:, Andthep were the moze
| fterfe Tapinges He moueth the people, ttachynge
a throughout al Jury.and began at Galile euen to.
| this place.ndbhen plate heard mencton of Galile.
4 he alked whether the man were of Galile. And ave
| fone as be knewe that be belonged vnto Herodes
| iurifoiction, he tent him to Herode,. whiche was:
alfo at Jeruſalem atthat tyme. And when Herod
fawe Jeſus he was erceadpng glad, for be was.
j delirous to fee Him of a longe ſeaſon, becauſe he
: Had hard many thyngesiol him, and he truſted to:
haue fene fone miracles done by hym. Chenve —
queſtioned with hym many wordes. But he aun ⸗
Cwered him nothyng. Che hye Prieſtes and Scri⸗
bes ſtode foorth and accuſed him ſtraightly. And
Herode with the mei of warre deſpiſed him. And
when he had mocked Him, he araied him in white
Cloth fig. a ſent him againe to Pilate And vᷣ ſame
day Pilate a Herode Were made frends —

Thurfday beforeEafter, |
Foꝛ before Chey Were at bariaunce. Bnd Pilate
called together the bye Prieſtes, andthe rulers,
the people, aid fapd onto thei: pe baue brought
thys man vntome, as one that peruerteth: the
people:and bebolde, Jexamine hym before pou
and kynde ne fault in thys man ofth ofe thynges
whereof pe. accuſe bym.no no2pet Herode, Foz F
fent you bnto him, and loe. nothynge worthy of
death is done hnto Him: | wyll therefore chaſten
bint eet him loſe· Foz of neceſſitie be muſt haue
ict one loſe to them at that teat, And all the peo-
plecrpedat ontefaping.away with Hint, and de-
liner vs Barrabas, which fo2 a certaine tnfurrec:
tion made inthe citie,and fo2 a murther, was call
into pꝛiſon. Pilate fpake againe vnto them, wil⸗
ling to let Jeſus loſe. But thei cryed,faping: Cru:
cifie Him, cricifie him. He faid Onto che the thirde
tpine: what eupl hath he done? ZF fpnd no cauſe of
death in him: wel therefoze chatten Him and tet
Hint go. 3nd they cryed with loude boyces, requi⸗
ring that he might be crucified. And the botces of
them, ¢ of the hte Pꝛieſtes preuapled. And Pilate
gate fentence that it Houlde be as they required,
and be let lofe bnto them, bim that (fo2 inſurrec⸗ |
tion ¢murther) was call into p2pfon, whom thep

Had delpzed,and He delivered to them Jeſus, to do |

with him what thep would, And as they ted Him Hi

away, they coughtone Simon of Citenecoming — ii}

out of the fielde.¢ on him layd thet the croſſe,that |

he might beare tt after Jeſus. And there Colo wed \

him a great company of peopte , and of women. |
.

which bewapled a lamented him. But Fetus tur⸗
ned backe vnto them, a fapde:pe doughters — ae
ruſalem

ae ij

T huifday before Kate |
rufatem; wep: not forme, but wepe for pour ſeſ⸗
ues and fo2 pour chilozen. Foz beHotde, the dapes —
—* come,in the which they Mall ſay: happy are
the barren,and theiwombes that neuer bare and
the pappes which neuer gaue ſucke Chen halt
they begyn to fay tothe mountapnes;falton vs:
and to the hilles couer bs. fo2titheydo this in a
greene tree, what chall bedone inthedzpes:-And
there were two euyll doers ledde with him to be
ſlaine dnd after thatthei were cometo theplace
(whichis called Caluariddther thei crucified him
and the euill doers one on the ryght bande; a the
other on the left, Chen ſaid Jeſus father forgeue
thent.fo2 they wote not what they doe. And thep
parted his rayment, and caft lottes· And the peos
ple ftone and bebelde. Ind the rulers mocked hint
With the faping:befaued othet menslet him fate ©
him felfe yvfß he be very Chop the choten of God;
Che fouldiours alfo mocked Hym, and caine and
offred him vineger, and laydeyt thou be the kinge
of Jewes, ſaue thy felfe And a ſuperſcription
Was weitten ouer him with letters of Grekesand
Latines¢ hebrue: Chis is the bing of the Jewes.
And one of the eupli doers whiche were Hanged,
rapled on him, faping:if thoube Cozi, fauethp —
felfe and vs.But the other aunſwered and rebu⸗
ken hym ſaving: feareſt thou net God,fepng thou |
art inthe fame damnation? we are righteouty —
punphcd,fo2 we receatte Accozdpng to our dedes:
but this man bath done nothyng ampfie, Bnd he
fapd vnto Fetus: Loss remember me when chow —
cominett into thy hingdomes And Jeſus ſayd vn⸗
ty, nie pl herelp Flap bute thee, taday Hate. bee

| |

ka
T burfday before Eaſter
be With mein Paradiſe. Ind it was about the. bt

houre.a Cheve was a darkenes ouer all theearth,,

vntyll the nynth houre, and the ſunne was dare
ſKened and the bayle ofthe Cemple bpd rent: euen
through the middes And when Jelus had cryed
with ã loude voyce; he ſayde: father, into thy
handes Icommend my ſpirit And when he thus
had ſayde he gaue bp the ghoſt. wohen the Centu⸗
rion taw what bad bapnedsbe glorified god; Oy:

ing:verely this Wasa righteousiman.andal t

people that came together to ſee that ſyght/ and
fa the thynges which had hapned. ſmote there
bꝛieſtes and returned And, all hys acquaintaunce
andthe women that folowed hym from Galile;
| ftode a farre of bebolding theſe tyynges And be⸗

washe
had be
«ot toe Sabre wtheSavnd
womien that folo wed after, whic

maundement.

¶C On

Web3. x.

On godd Frydayl

¶ Whe Colleces,

} — God; we beſech thee gracioully to

M

beholde thys thyfamely,: for the whiche our

Lorde Fetus Chirp was contented tobe bes
trayed, and geen bp into the Handes of wycked

mei, and Co fufferdeaty vppon tye croter who ty
Heth and raigneth. ac.
Lmightie and cuerlactynge God ‘DP swhote

ſpirite the whole body of the Churcheis go⸗
‘Gerned andfanctified: teceyueouttuppticas

ttona.atiD peapers, which we offer before thee foz
all eſtates of wen tn thy holy congregation, that
euery member of the fame in his vocation mts
silterp, map truely and Godly revue ————
our Lorde Fetus Chritt. “IB IC Sy

Fine —— ov who bat made att men. and
Lbatel nothinge that thou hatte made, nor
wouldeſt the death oF a ſynner, but rather
tha the wouid be conuerted and lyue: haue mercy
vpon ee Intidels. and Herecihes
and take from thew all ignoraunce hardenes of
hart and contemptot thy worde And fo fetch thé
Home bielled Lorde to chyfiock, that thep map be
awed among theremnaũt —— elites,

nneth. ae. 0

ard Fetus

an it ratwe. Peabo et alee a wadowe of

isu 230) GOOD thyuges to tome, “andnottheberpe

eh ¢ achion of thinges them ſelues)can heuer

SS with thofe Sacrifices whiche thep offer
peare by peare coutifitsalipe, make the commers |
| thereunto perfite, oz woulde not then * a

Ongood Fryday.

facrifices baue ceaſſed to haue ben offred,becaute

that the offerers once purged, Mould haue had no
moze conicicnce of ſinnes: Neuertheleſſe, in thote
facrifices is there mencion made of ſynnes cuerp
vere. For the bloyd of oven a goates can not tafe
awap. tines: Wherfore, when he cometh into. the

World. be fatty: Sacrificeandoficring thouwoul⸗
Delt not baue, butabody haf thou ordeyned me,

ning of the boke tt is waitten of me.that A Mould |

Burnt offeringes alto fo2 Cinne haſt thou not als
flowed. Chen fayd I:lo, Jam here. Fn the begyn⸗

do thy wil, O God; Dboue; when be faith: sacri

olfferynges thou wouldel not haue, nepther bal.
thou allowed them (whiche pet are offered by the
lawe)then ſayde he:loe. Jam bere to do-thp will;
| D God: be taketh away tie fprttoekabipheiths

latter: by the which wll; we are made bolp euen

}

|

lice and offerpng.and burnt facrifices, and ſinne

by the offering ofthe body of Jeſu Chrift once for
all. And cuerp P2telt is ready dayly, minifrpnge

and offerpng oftentimes one manet of oblation,

whiche can neuer take away finnes, But thys

wman after be Hath offered one facrifice for tinnes
ig fet Downe fo2 ever on the right bandofG@Op, 9

and from henceforth tarpeth cyl his foes be made
bis foteſtole. Foꝛ with one offering hath he made

pertect fo2 euer.them that are fanctified, The ho⸗
yghoſte bymlelfe alfo beareth bs recozde, euen

vwen he told before, Chys is the Tetament that

Jwyll mabe vnto them, After thole dapes (tapey

the Lorde) F wyll put mp lawes tn their hartes
and in Chep2 myndes wyll J wipte then, and

their ſynnes and iniquities wyli J remember no

ob. mMore.

ell}

LEM

Ke aya 3
ohn. — —
J A

NEN:

On good Fryday.
moze. And where renriflion of there thynges is.
there is no moze offeryng fo2 ſinnes. Seing Hers
foze brethren, that by the meanes of the bioud of
Gel, we haue libertie to enter into the boipe |
place, bp the new and lxuyng wap, which he hath
pepared fo bs through the bapie(that ts to fap,
by bys flee.) And ſeynge allo that we haue an
Hye Priel whiche ts ruler ouer the houte of God,
let bs dꝛawe nye With a true hart in ature fayth
ſprynkled tn Our Hartes from an euyl confcience,
and Wahed in our bodies with pure water: lette
vs hepe the profeſſion of our hope. without wate:
rprig (fo2 be ts fatthtull that pzomifed) and let vs
contider one another, to the intent that we maye
pꝛouoke vnto loue.and.to good wo7zkes,not forſa⸗·
kynge the felowhippe that we haue amonge our
felues,as the maner of fomets: but let bs exhort
one attother,and that fo muche the moze, becaule
re lee thatthe day daaweth ppee.

—

J Nz2 J
nee aces 168 — —* Pay 0
———⏑⏑— J J if af pe 6 3 ,
* ptm <¢ V
— ce Aw ‘pe rhegyet e fo gy fie” .“V57
’ 73 J
sn ite

ean Hen Jelus had ſpoken thefe wo⸗⸗
JA)f) des, he went forth with his Diſci⸗
Ey ples ouer the broke cedron where |
AA VARS; Wasa garden, into the whiche ©
BES YUNA) be then entved ‘with bys Diſci-
AAG — ples, Judas whiche alſo betrayed
—— lace, fo2 Jeſus

—*— bpm, knewe ee ACE, 102 SEIU
ofte tymes refozted thyther With bys Ditciples,

Judas then after he had recepued a bande ofmert

(and nuiniters of the Hie Prieſtes and Phariſeis)
came thpther With lanternes and ———

On good Fryday, La,
and weapons. Ind Jeſus knowynge all thynges
that Hould come on him, went lorth and ſaid vn⸗
to them: whom ſeke ye: Chey aunſwered him: Fes
tus of Nazareth. Fetus ſayd vnto them:Jam be,
Judas allo which betrayed him.ſtode with thers,
Aflone then as he had ſayde vnto them, F am he,
thep went backe ward, ¢ tell to the ground. Chen

athed be them agayne: whom ſebe pe? Chey fayd,
Jeſus of Hazareth. Jeſus anſwered: Jhaue told
pou that Jam be: He ve ſeke me, thertoze tet theſe
- goe thers Way.that thedaving mpght be tultiiled
‘which be fpake, DE them whiche thou gaueſt me
haue Znotlott one, Chen Symon eter hauyng
| plwo2rde,d2ewe it and (mote the hye Prieſtes ſer⸗
Naunt,andcut ofhisrighteare. Che ſeruauntes
“name was. Daichus.Cherefore faith Fetus vnts
| Peter; put vp thy fwosde into the heath: Halt F i
not deinbe of thecuppe which my father hath ge⸗ i]
uen me? Ther the company and the captaine and |
the minifters of the Jewes, toke Jeſus and boũd i)
him, and ledde Him away to Annas ftyeſte. tor be |
was lather in lawe to Cayphas, whiche was tbe |
hye Pꝛrieſt the Lame veare. Cayphas was he that
gaue counſayle to the Jewes, that it was expedi⸗ i
ent that one man houlde dpe fo2 the people, And
Simon Peter folowed Jefus.andfo dyd another
| Dilciples that Diſciple was knowen to the bye
Pꝛieſte, and went in with Jeſus onto:the palate
— Ot the hie Prieſt. But Peter ſtode at the dose Witt)
out. THen Went oul Chat other Mitciple(whiche
was knowen ta the bie Peieſt. a ſpake to the Was
wolel that kept the dore a brought in Peter· Chẽ
laid the Damoſel that ea doze vnto —
on i. r

— —— eel e22—2— 2 7qp —

Ongood Fryday.

Irt not thou alfoone of thys mang ditciples 2 he —
fapde: Fam noc. Cheleruauntes and minifters
ſtode Chere, which had made a kyre of coales: Foz tt
Was cold, and ther warmed them felues. Peter al:
fo fode amonge them and warmed himlelfe. The
Hie Priekl then alked Fetus of bps difciples, and
Of his doctrine. Jeſus aunt wered hym: Jſpake oe
penly tn the wozlde: F ever taught tn the Syna⸗
gogue, and tn the Ceniple whither all the Jewes
haue relorted, andin fecrete haue F tard nothing.
aby atted thou me? Alke them whiche hearde
me, what FJ fapde vnto them. Behold, they can tel
what Jſaid When be-hanthustpoken,one of the —
mintters which ſtode by. tmote Jeſus on the face —
faping: Aunſwereſt thou the hye Prieſt fo ? Fetus
aunfwered him:it Jhaue eupt (poke, beare wit:
nes ot the eupil: But pez haue well poker, whp
ſiimyteſt tvoume: And Annas fent him bound bre
to. Capphas tie bye Prieſt. Symon Peter ſtoode
aid Warmed himſelte. Chen fapd they vnto Him,
Art not thou alfo one of his difciples? He denped
it,and ſaid: J am noc. One of the ſeruaũtes of the
hie Prictes, (byscolin, whole care Peter ſmote
of)fapd vnto him:dyd not F fe thee inthe garden
With him: Peter therfore denped agayne. and ime
niediatly the Cocke krewe. Then led thep Fetus |
from Caiphas into the ball of tudqment.J¢ was |

= a.

Te: 2.4

ee, exh.
a3
3
Sf
es
— .
Ss
fe
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= 2
So
2 om
Ss
as
cae
a>
Lae J
35
ba)
Se
22
os
28
og
as
2 3
wn
23

«V

5*

ſwered, and layd onto him, il be were not an euil

On good Frydayy.
Doer, we Would not hate deliuered him brito the.
Chen taid Pilate buto them:take pe him ¢ tudae
Him after pour otwne tawe. Che Jewes therfore
fapde bnto bim: Ft ts nota wtuiltoz bs toputte
anp manne to Death), that the woedes of ‘Fetus
myght be fulfylled. whiche be Cpake, lignitping
what death he Hould dye. Chen Pilate entred in«
tothe iudgement ball againe, and called Fetus,
andfapde vnto hym. Arte thou the kynge of the
Jewes:Jeſus auntwered: faye thou that of thy
felfe, or dyd other tell it thee of me 7 Pylate auns
ſwered: Am Ja Jewe? Chine owne nacion and
hie Prieſtes haue deliuered the vnto me. what hat
thou done? Jeſus aunſwered: my kyngdome is
not of this worlde: pi mykyngdome were of His
woalde,then woulde mp minyſters turely tyght,
that J houlde not be delivered tothe Fewes, but
no We 18 my kyngdome not from Hence. Pilate
therfore ſayde vnto hym: Arte thou ahpna then?
Fetus auntwered: thou ſayeſt that Jam a kyng.
Forthis caule was J borne, ¢ foz this caule cane
‘A into the world; that 7 Mould beare witnes vn⸗
to the tructh. And ail that are of the trueth beare
my bopce. plate fayd vnto hym: what thyng is
trueth? and when he Had ſayde thts, he went ove
againe vnto the Jewes, and taity onto them: J
fyndin him no cauſe at al,pe haue a cuſtome that
FZ Houlde delyuer pou one looſe at Eaſter: wylipe
that J looſe vnto pou thekynge of toe Jewes:
Chen crped they al agapne, faving: Mot hym but
Barrabas:the fame Barrabas was a murtherer.
Chen Pilate tobe Jeſus therefore, ‘and tcourged
him. And p ſouldiers wey’ a settee’
20. Wt, an

ee eee ee a eee Se

| On good Fryday,"
and put it on his head. And they dyd on hym a
purple garment and came vnto hym, and ſayde:
Hayle kyngof the Jewes, and they ſmote hym on
the face. Pilate went forth againe, and ſayd vnto
them:beholde, Jbryng him foorth to vouthat ve
map now that Jfyndeno fauit in hym· Chest
caine Jeſus foot) wearyng a crowne of thorne
and a robe of purple. And be faith vnto them:be⸗
| holde fhe mai. When the Prieſtes therefore and
: the miniſters fa we bpm. they cryped, Crucitte hint,
Crucifie hym. Pilate fateth onto them: take pe
him and crucifie him, foz F fynd no cauſe in him.
Che Fewes aunlweredhim: we paue alawe,and
by ourlawe be ought to die,becaute be made him
felfe the ſonne of God, saben Pilate hearde that
faying, be was the moze afrvapd,and went againe
into the iudgement Hall, and ſayde Onto Jeſus:
whence art thous But Jeſus gaue him none aur
ſwere. Chen lapde Pilate vnto hym. Speakefte
thou not vnto merhno wel thou not that J baue
power to crucifie thee, and haue power to looce
thee? Jelus aunfwered: Chou couldeft haueno |
power at all agaynſte mee:excepte it were gener |
thee tro aboue: Therfoze be that deliuered me vn⸗
to thee, bath the moze ſinne Bnd frd thenceforth
fought Pylate meanes to looce Hym: but the —
Jewes crped faping: pl thou let him qoe,thouw are
not Cealars frendes fox whofoeuer maketh hym
felfea kynge.is agaynſte Ceaſar. noben Pilate
hearde that Caping.be beought Fetus foozth,and
fat downe fo geue fentence in a place that ts cals
ied the pauement,butin the Hebrue tonge, Gabs
vatha. Jt was the preparing dap of pana”
J e

; Ongood Fryday,
thefprtehoure. And he ſayeth vnto the Jewes:
«behold pour kyng. They cried, tayxing: away with
him, awar with hym crucikie hym. Pilate ſayth
orto them:ſhall Jcrucitfie pour kynge: Che bye
. Patettes atifwered: we haue no kyng but Cealar.
Chendelpuered he hym Co them to be crucptped,
And they tooke Jeſus and led hym away, aid he
bare bis crofle,and went fort) intoa place which
is called the place ofdcad mens fcutles: but in He:
bꝛue Golgotha, where they crucilied him, two
other with hym on eyther-tyde one and Jeſus in
the myddeſt. And Pilate wrote a tytle and put tt
vbpon the crofle. Che wꝛytyng was: Fetus of Na⸗
sareth kyng of the Jewes. This tytie read many
ofthe Fewes:foz the place where Fetus was cru⸗
cyfied wastiere to thecitie: And it was wrytten
in hebeue Greke, and Latine. Chen ſayd the hye
peieſtes of the Fe wes to Pilate: write tiot king of
the Jewes.but that be ſayde: Jam kynge of the
Jewes. Pilate aunlwered: what Jhaue wꝛitten
that J haue weitten. Chen the ſouldiers, when
they had crucitied Jeĩus,toke his garmentes and
made foure partes,to euery ſouldier a parte, and
alfo his coate. The coate was without ſeame
weought bpon throughout. Cheptapde therfore
among them ſelues:let ba not deuide it; but caſte
lottes forte who Halli baucit, that the ſcryvpture
myght be fulfplied .faping: They haue parted mp
raiment among them, fo2 mp coate did they call
lottes. 2nd the fouldters did ſuch things in dede.
Chere hove by vᷣ cxoſſe of Fetus; his mother ¢ vis
maothers liter. Dary 6 wife of Cieophas.¢ Mary
Gagvalene dove —2— fa ———
ttt, an

ee ee ee en Se ? “4

On good Fryday,
andthe ZDiſciple, whom he toucd, Landpnge, be
- fatty vnto his mother; woman bebolathy fonne,
Then lapde he to the Dilcipie: beholde thy mo:
the. And from that houre, the ditciple tooke her
Coz igo tate ity: on sii suf sora ttin Sots
Atter thele thynges. Fetus knowynge that all
thynges were no we perkourmed that the ſcrip⸗
ture might be kultilled, he ſayd: Ithyrſt. So there.
ſtoode a veſſell by full of vineger: thevefoze they
filled a fponge with bineger,and wound it about
with Flope, eput it to his mouth. Aſſone as Feo
fug them receiued ofthe vineger he ſayd: It is fi·
niſhed. a bowed his head, and gaue bp the ghoſt.
The Jewes therefore, becauſe tt was the prepar
ryng of the Sabboth that the bodies ſhoulde not
remayne vppon the croſſe on the Sabboth daye
(C02 that Sabboth day, was an hye day) beſought
pilate that theyr legges myght be broken, and
that they myght be taken Downe. Chen came the
fouldiers and bake the legges of the fir, and ot
the other which was cructtied with hym. Bul
when they came to Fetus, and fawethat he was
dead already, they brake not bis legges but one
of the fouldiours with a ſpeare thutte hym into
‘the fpde,and fozch with there came out bloud and
water, And be that fa wit bare record, and his tes
cozde 8 Crue. And he inoweth that He taith true,
that pe night beleue alfo, For thele thinges were
done that the tcripture Mould be fulfplied: pe Hat
notbzeakeaboneothpm. 0 8S.
And agape another ſcripture taithithep ſhall
folie vpon hym whom they haue pearſed. Dfter
this, Joſeph of Aramathia (whiche was a ef
‘ ih: ciple |

| et On good Fryday, a
uiple of Fefus. but ſecretly fo2 feare of the ewes)
vbelought Pplate that he myght take Downe the
body of Jeſus. And Pylate qaue bym licence. He
came therefore and toke the body of Jeſus. And
| there came alfo Nicodemus(wbich at the begin:
nynge came to Jeſus bynyght) and brougit of
Myꝛre and Aloes myngled together, about an
oundreth pounde weight. Chen toke they the bos
dp of Jeſus, and wound it in linnen clothes with
the Dodours,as the maner of the Jewes ts to bus
ry. And in the place where he was cructlied,there
was a garden, andinthe garden a newe Sepul⸗
| tchre, wherein was neuer man lapde: Chere lapde
thep Jeſus therefore becaule of the preparpng of
the Sabbothe of the Fewes, forthe Sepuichze
was nye at hande.

ie Calter Cuen. i
' Sarah EC Lhe Cpikte. | |
4 iE }) that ye Cuffer for well dopnag, then fo2 |

ge eupll dopng. Foraſmuch as Cheple
a Hath once tuffred forlinnes , the iuſte

Rtor the bniufte, to bryng bs to Godde:
and was kylled as perteynyng to the fiche, but
Was guickened in the ſpirite. In whiche ſpirite

he alto wente and preached Co the ſpirites that

were in prpfon, whiche ſometyme hadde ben diſ⸗
obedtent, when the longe fufferynge of God was
once loked foz, inthe dayes of Moe, whyle the

_ Avie Was a preparing: wherein afewe. that is to
faye, eyght foules were faued by the water, Ipke
48 baptiſme alfo now faucth vs: not the putting
aa away

*

| FaSler day, |

away of the fpith of the kleſhe. butin that agood —
confcience confenteth to god, bythe refurrection —
ot Fetus Chriſt. whiche is onthe ryght hande of ©
God, and is gone into heauen:Fungels, powers,

-

and myght ſubdued onto hym.

¶ The Golpell. OPE Soe eyeueR

Paice Den the euen was come, there
came arpch man of Aramathra
IS/AA named Joteph, which alfo was
7 AN Felus ditciple. He went: vnto Pi⸗

| A 5) late and begged the bodye of Fes
SAS [us, Chen. Pilate commaunded
the bodye to be delxuered. And when Joſeph had
taken the bodye, be weapped it tna cleanedinnen |
cloth, and lapde tt in bps newetumbe, whieh he ~
bad he wen out, euen in the roch, and roiled a-
great ffone to the doze OF the Sepulchze, and de⸗
parted, Andchere was Warp Magdalene and

- . theother arp, ſyttynge over agaynſt the Sez

pulchꝛe. The nert daye that foloweth the daye of

pꝛeparyng, the brab Peieftes. and Phariſeis

came together vnto Pilate, faptnge:Sopr, we re⸗
member that this decepuer fapde whyple he was
petalpue: After theee dayes Jwyll ryſe agapne.
Commande therefore that the Sepuicheece: be
made ſfure vntyl the thyp2d Daye, lel bys. diſciples
cowie and ficale hym away. andfap bnto the peo:
ple,be is ryſen trom the dead: and the laſte errour
Hatbe worſe the the firſt. Pilate ſaid vnto them:
pe haue a watch, qo pour wap, make tt as ſure as

‘pe ran So thep went a made the Sepulchre fure

With the watchmen, and feated the ſtone.
Eat | Cater

«fs

aT 4
i

vbut once to put away finne: but in that he liueth,
he liueth bute God. And fo lykewyſe, count pour
ſelues dead vnto ſinne, but lyuyng vnto God, in

in our mpndes good deſyres:ſo by thy continuall

rough Jeſus Chzitt our lord: who iiueth and raig
Neth. ge :

Ges. For pe ate Dead, and pour lyfe is hyde with

_ We that flepe:fo2 ſeing that bp man came death,

$3 =

ia & ——

im NS ——
tt &

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| life) atl Mew him felfe, then Hal ve alſo ie | |

Cafter dap. |
“he “Ge monpng paper, in fede of the Pſalme, D come let
vip bs. €c. hele Anthemes thalbe (ong oz fapde,
gem Drift rpling agatne from the decade, nowe di⸗
LDeth not. Death from hencekorth Hath no po:
Twer vpon hym. Fo2 in that he dpeod, He dyed

Chik Fetus our Lozde,
Hut is ryſen againe the firk fruites of thein

br man allo commeth the refurrectio of the
dead. Foz as by Adam all men do dye, ſo by Chik
all men ſhalbe reffozedtolpfe.
¶The Collede.

Lmyghtr God, which through thy onely bee
A sotten fonne Jeſus Chriſte, hatte ouercome.

death, and opened bnto bs the gate of euers
laſtyng tyte: we humblye befeche thee, that as by
thy tpeciall qrace ppeeuentyng bs, thou doek put

Helpe, we may beyng the fame to good effect, thas

‘Ten ¶ The Cpittle.
Fxe berplſen agapne with Cheiſt, ſeke

ae thole thinges which ave aboue,tohere NTS |
chbhꝛrlle Cytteth on the ryght bande of 1
Pave by God. Sette pour affection on heauen⸗
~~ bp thpnges,and not on earthly thyng⸗

Chriſte in God, Whenſoeuer Chriſt which is our ie |

a.

' |
| Foh.20, F
| SGESN

: FaSter day, .
With hym in glory. Doztifie therefore pour ears ·
thy memb2es, fornication. vncleanneſſe, vnnatu⸗
rall lute, euyll concupttcence, andcouctoutnes, —
Whiche is worſhyppynge of Idolles: for whiche —
thynges fake, the wzath of God vſeth to come on
the chyldren of onbeltefe, amonge whom pe wals
hed fometpme when pelpuedinthem, i

¶ The Gofpell. * —
He kyrſt daye of the Sabbothes.cam
Mary Magdalen early( when it was
Sal ate) pet darhe onto the Seputcheee, and |
2) Sy Kaw Cawe the fone taken aware from the —

SV avaue, Chen He ranne and caine to
pion eter, and to the other Diſciple whom
Fetus loucd, and ſayth onto them: they haue ta-
ken away the Lozde out of the qraue, aud we can
not tell where they haue lapde hym. eter ther⸗

mS on

fore went forth, and that other Mifciple, came

bitte the Sepulchzee. They ranne both together, —
and that other Diſciple dyd outrunne Peter,and
came fyrlt to the Sepulchzee. And when He hadde:
fouped do wne, be faw the lynnen clothes lying
pet went be not in. Chen came Simon Peter foe
lowyng bym, and went into the Sepulchze, and
ſawe the lynnen clothes lye, and the naphin that

_ Was about bys head not lpinge with the lynnen

clothes, but wrapped together in a place by tt felt
Tien wet tr alfo that other diſciple which came
fps tothe Sepulchze, aid be fawe and beleued.
For as pet they knewe not the Scripture, that
he ould rife agate from death. Chen the -
dilciples went awapagapneto =
theyr owne Home, 3
Mundar

Munday in Calter were,

CWheCollece, - |

Lmightie God, which through thy onely bee

: A gotten ſonne Jeſus Ch2pt, ba ouercomed

' . death, and opened bnto bs the gate of euer⸗

laſtinge lyfe: we bumbly beleche thee, that as by

thy tpectall grace preuentpng vs. thou doeſte put

in our mpndes good delp2es: fo by thy continuall

helpe, we maye brynge the fame to good effecte,
theough Jeſus Chzt our Lo2d: wholpueth and—

. Faigneth. ec,

| | 6 | € Whe Cppitie. iy :

my Cter opened His mouth, and fapd:of a

trueth J perceiue that there is no rel: Ades.te

cA {pect of perfons with God: but tn ail
&% people, he that feareth bint and wor⸗

at. “ar

“ae ‘hethrpagbteoutnes, is accepted with
hym. Ve know the preaching that God ſent vnto
the children of Ftraell,preachyng peace by Fetus
cCheiiſt whtch ts (02d over all thinges: which peas
ching was publphed throughout all Jewzp(and
began in Galtle.after the Baytiſme which John
preached) bow God annointed Jeſus of Nazareth
with the holy ghoſt, and with power. hiche Fes
ſlus went about doyng good, and healyng al that
were oppreffed of the deupll .fo2 CDV was with
him. And we are witnelles of all thynges whiche
he did in the land of the Jewes, and at Jeruſalem
wyhom they Teme and banged on tree. Hym God
ravpled bp the thy2de dap, and Hewed him opentp,
not to al the people.but to bs witneſſes(choſẽ be⸗

foze of God foz the fame intent) whiche dyd *

ate | an

! Munday in Eafter weke!

And drynke with hym after he aroſe from death, —
And He commaũded bs to preach vnto the people,
And to tettifie Chat it she whiche was oꝛdeyned

of God to be the iudge of the quiche andthe dead,
To hym geue ail the Prophetes wytneſſe, that
through bis name, whoſoeuer beleucth in bym,
me recepue remifton of —

Lhe Gofpell.

; nuke.24. (eee) Cholve, two of the mitciples went |
Cid cctchat fame dap to a towne called Cs

| — tcogether of all the thinges that had
they commoned together and reafoned, Fetus
, thep2 epes were holdẽ that thep Mould not krow
1 niunications are thefe that pe baue one to ano⸗
ther. as pe walke, a are ſad: And the one of them

(whofe name was Cleophas) aunfwered ¢ fapde
i vnto him:art thou onlp a ranger in Jeruſalem.

i ' ‘what thinges! And thep Capd vnto hym:of Fetus
Hi of Nasareth, whicke was a Prophete, mightte in

i] Howe the bye Prieſtes and our rulers delpucred
i hint to be condemned to death, and haue crucified
| hym. But we trulted that it had bene he, whiche

ali thele thynges, to dap is euen the umes

cig a’ Maus, which was from Jerulatent
2 Veg about.ri.furlonges:and thei talked.

““Dappened. And it chaunced whyle
Hymfetfe drewe nere, ad went with them . Wut
r bin. And be faid vnto them: what maner of coms

i and Halle not kno wen the thynges whiche haue
. chaunced there in thefe dayes! he ſaid onto them: —

Dede and wozde before God and al the peopte:and

Moulde haue redemed Iſfraell. Andastouchbpng ©

a

| ’ Manda in Easter weke.

that thep Were done, pea, and certaine women al⸗

| fo of our company made bs affonted, which came
early onto the Sepulchre, and founde wot bys:
| bodp:and came, faping that thet had fenea viſion
of Aungels, which fapde that be was alpue. Bnd
certayne of Chem whiche were with bs, went to
| the Sepuichze.and found tt euen fo as the wome

| them: fooles and flow of bart.to beleue al that

haue fuffered thele thinges,and to enter into bis
glory? And be began at Doles and all the Pro⸗
phetes, and enterpzeted vnto them tn ail ſcrip⸗
‘tures which were waitten of him. And they dzew
| nte bnto the towne whiche thep went vnto. And

And they conſtrayned him, fapinge: Abyde wit
| bs; fo2 it dꝛaaweth towardes nyght.and the day is
tarre paſſed. And he went in fo tary with them.
‘And tt came.to patie as be fat at meat with chem,
he toke bread and biefledit, and brake, and gaue
to them. Ind their epes were opened, a they knew
| him, and he bantihed out of theyr light. And thep
’ fapde betwene them felues: dyd not oure beartes
vpurne within vs, whple be talked with bs bp the
Mayp,and opened to bs the Scriptures? And thep
roſe bp the fame Doure and returned to Jeruſa⸗
lem, and found the eleven gathered together.and
them that were with them, ſayinge: the Lozde is
rilen in dede,and Hath appeared to Symon. And
> they tolde what thypnges were done in the.
2 Map, and howe they knewe hym tn
bꝛeakinge of bread, ;

had ſayd, but bim thep faw not. And belaid onto —
| the Prophetes haue fpoken. Ought not Chriſt to

he made as though be would haue gone further.

Cueſday

Tuelday in Catter weke,

Lmightie father, which bak geuen thp only
ſonne to dpe fo2 oure ſynnes, andto ryſe as
_ gapne foz our tuffification: Graunt bs fo to
put awaype the teauen of matpee and wpckeanes,
that we map alware ferue thee tn purenes. of Ipe
Vinge and truth: thzough Fetus Chrylt our lord.
, @ Lhe Cpiſtlhe.
a FS a€ men ano brethien, Chplozen of the

Ades. 13, 8 —

generacion of Abꝛaham, and whoſoe⸗
bveramongq pou feareth God, to vou is⸗
this wo2d of faluacton ſent. For thet
— —habiters of Ferufalem and they2 ru⸗
lers, becaufe they knew him not, noz pet the hops
Ces Of the Prophetes, which are read euery Sab⸗
both dave, they haue fultylled them tn condemps
ning him And when thet found no caule of death

in Hint, pet deſyred they Pplate to kyll him. And
. When thep bad fulfplied all that were written of

im, thep toke hym downe from toe tree, and put

him in a Sepulchre. But God rapfed him againe
from death the thirde dap,and he was ſene many
dayes of them which went with bpm from Gali⸗
te, to Zerulalem, whiche are witnelles bnto the _
people. And we declare vnto pot, howe that the
promiſe (which was made biito the fathers) God
hath fulfilled onto thep2 children, (euen vnto 3),
in that be rayſed bp Jeſus agayne. Cue asitts —
written ins Che fecond talme: thou art mp tonne
this dap haue Fbegottenthee. Asconcernpnge
that he rapfed bpm bp from death nowe no moze
to returne to cogruption, Be fapde on thps —9* |

| Tuefday in Eafter weke.
She holy peomyſes made to Dauid, wyll FJ geue
faithiuilp onto pou. Wherfore he faith alfo ut an
other place: Thou Halt not tuffer thyne boip tote
corruption. fo2 Dauid (after that he hadin bys:
tyme fulfylted the wyil of God) fell onfiepe, and
was lapde vnto bis fathers,and Caw coꝛruption.
But he whom God rvapted agapne, ſawe no coz
ruption. Be tt inowen vnto pou therforecye men
and brethren) that though thys man is preached
vnto pou forgeueneſſe of finnes and that bp bpm
all that beleue are iuſtified from althinges from
whiche ve coulde not be iuſtified by the lawe of
Mopſes. Beware therefore leaſt that tallon pou
whiche is ſpoken of in the Prophetes: beholde pe
detpiters and wonder, and peryſhe ye > toꝛ doe
a Wozke in pour dapes, whiche ye Mall not beleue
tough aman declarcitontopou,. .- 59 ~
at EC AbheGofpell. Coy:
BSN (ex 54S Lovet the middes of his ditciples uur, 24.
and taid vnto them: peacebebntoyou,
Itis J. feare not. But they were abaſ⸗
AwMed and alraide, and ſuppoted that thei
had ſene a ſpirite. dnd he ſayde vnto them: why
ate ye troubled and why do thoughtes aryfe in
vour heartes Beholde my handes andmyp teete;
that it is euen J my felfe. Handle me and feestor
Stpirite bath no ſleſhe and bones, as ve fee ame
Have. And when he had thus tpoken,be He wed
thembis handes and bys keete. And whple ther
vet beleued not lor ioy. and wondzed.he fata bute
them sbaue ye bere anpe meate 7 dna.thepofirea —
him a peece of.a broyled fph, ¢ ofan honycombe,
Hund be toke it,and —J befoze them, awoke
USD ; ' 18 t, | apoe

nt MRS Fe
* guy x

— ee ae

Theu.Sunday after Eafter
fayde vnto them sthele are the wordes whiche?
ſpake vnto pot, whple J was pet with vou: Tha
all muſt nodes be tulfplled, whiche were written
ot me in the fa we of pop fesyand in the Prophe⸗
tes, and inthe Pſalmes Then opened be theps
wittes, that they myght vnderſtande the Scryp⸗
tures.and ſayde vnto them. Thus it is wrytten·
| and thus it behoued Chryſte to tuferandito rye
againe-trom death phe thyrd dap, and that repen⸗·
taunce and remiſſion of ſpnnes houlde ibe prea⸗
ched tit his name amonge all nacions aud muſte
begin at Jerutalem.And Bei ave wituegea ot thete
thinges. Pings De are J |
— * — ont nt ie {

hetym sonny aftec Ealter J —*

llecte.
Aimibi⸗ —— at = —2 cx

4*8 J RESTS eye LIS
1.Joh. 5ß Tat Be
—8* g. 38 fe Nex eae ti
HOSES C7) — a
Says SEEN *
A : y

2 a. ven i ino But he that be i

The i Sontday after after.
Godis greater. For this is the witnes of god that
tsaqreater, which be tectikied ol his ſonne He that
vbeieueth on the fonne of Bod, bath the witnes tn
hymſelte· ethat beleueth not God, hath made
Him a lier, becauſe be beleueth not the record that
God gaue of bys ſonne And: thps is the recorde,
howe that God hath geuen onto vs eternail iyte.
and thys lyfe is in hys ſonne. Hethat bath the
ſonne hath lyfe and he that bach not the font nie
) Bons sob phedes 2y ais) stynig y's)
Juat eka: baa) 3) 91845 ſun =
St G16 uo: 'ETie Goll. Pods

¢ out Ns pe, fkprſt dap-of the Sabbothes, wher the
Sy Pe ores were ſhut (where the Aiſciples
rte) ac ‘were aflebied kone eer: fo2 feate of the
— Jewes) came etus and lode tn the
middes and fapde vnto them: Peace be onto pou,
And when hehad fo fatd she he wed vnto them his
handes and his fide Chen were the difcipies glad
wWheirthcp laine the Harve: Chen ſayde Felus to
themagaine. Peacebe vnto you. Asmp fathor
fent me euen fo fend J poualio.dind when be bad

fatd theſe wordes.he breathed on them, and ſayd

vnto them:receiue ve the holy ghoſt, Wyoſfoeuers
linnes pe remitthei are renutted vnto them: Fad
— — linnes — — are retained.
3 wT 3*
|
T3! 67 tg efeconds fen and TS * et ti:
ese ath < etude sVetioueeetiadeiniven — ey.
— Foie
20; ulin eatatatndele -19/4agg
Pei J.ii. oar

*® t > iy
re 9 —3 } &

att F | I)
he ſame Day at night, which wag the Fohn.20 |)

afteesatter. J—

petit, VEG) 1

T he.2.Sunday after Eafter
and alfo an example of godly Ipfe : Geue bs the
arace that we may alwapes mot thankefully res
copue that bis inettimable benefite, and alfo day:
{p endeuour our felues to pet te the Heme —
pes of his moſt holy ipfe. |
* ¶ The Epittte.
His is thanke wozthy; * a manne efor
conttience toward god, endure griefe,
aluller weonge bndeferued.Fo2 what
a) KS peaple is it, pt when pe-be buffetenfoz
=o your faultes, pe take tt pacientiy. But
* vt when pe do wel, pefuffer wronge and take
tt pacientip , then ts there thanke with God, Foz |
berennto berely were pe called « ffoz Chepite aifo
fuffered fo2 bs, leaupnge bs an enfample that pe
ſhould folow bis teppes, which did no finne,neps |
ther was there guile founde in bismouth, which |
wher he was teupled, reupled not agapne: wher
he fuffered, he theetened not: but commyptted the |
bengeaunce to hym that tudgeth ryghteoutiye, |
which his owne felfe bate our ſinnes in bis body |

a

on the tree, that we bepng delyuered from ſinne.

ſhould lpue onto rpghteoutnes. By whole ſtripes
pe Were healed. forpe were as Hepe going altray.
but are nowe turned vnto the — ec and
oie of vour taules. psy 2
PALIT BIB IThe Golpelt! © petes —*
Hut ſayd vnto hig vitciples: am ithe
good hhepebead <a good hepeheardge⸗
Ne His life fo2 the ſhepe. An hyred fer-
uaunt, and he whiche is not the ſhepe⸗
Nheardmneither the wepe are his owne

fect the twalte comming, ¢eaurtD the epeand |

kleeth,

T he.iti.Sonday after Baer

fleeth, andthe wolfe catcheth and fcattreth the
hepe. Che hired ſeruaunt fleeth becaule he is att
fred ſeruaunt, and careth not forthe ſhepe. Jam

e good ſhepeheard and knowe mp ſhepe and ats.
Sawa of mine Asmy father kno weth me. euen
fofinow Jalſo myfather. And GF geue ity life tko⸗r

the epe: and other ſhepe J haue whiche are not

of this folde. Chem alſo mult Jbrynge. and they

fall beare my voyce, and. there Halbe one loide

ia one hepehearde.
a bein Sonday after Ealter.

|

cthynges as be agreable to the fame: nthꝛougho our

‘@ Whe Collece.

—— SOD. whiche Mewelt to all men
that bee in errour. the lyght of thy trueth,te .
theintentchat they mare returne into the
jot ryxghteouſues: Graunt vnto al them that |
be admitted into the felowhip of Chrtles religi⸗

On, that they may erche we thote thinges that be

contrary to. cheyr profelltor, and folowe all fuche |

Bane: die STs
— —————— g

Tbe Cpyiites

befech pout as ftratt-

gers and pyigremes, abltayne from! ?*'*

“OF fletpelpinttes, which fight agaitt the

Zi s/{fonle:anddrethat pe haue yonett cons

“A yetfation amonge the gentyles; that

q whereas thep-backebyte you

as eupll doers, they |

map fe pour good workes a pꝛaiſe God ‘inthe dap
ss OF bilitation, Submitte pourlelues'therefoze to
— pe epi whether if be vnto
biefebeadde: eyther onto.

efent ol hym fo2 the
pis

—— them the ay, o
Ut,

The.z.Sunday after Eaſte |
punpihement ofeupilooers, but foz the laude of
them that do well. ffoz fo is the will of God, that
with well doynge, ye map Top the mo uthes of fos
iphe andignozaunt men: as free, and not as Hae
ving the libertie fora coke of maliciouſneſſe but
ellen as the feruauntes of God. Hon our all met,
—* brotherly felo wihyp, feare God, Honour the

John, F

| 224 tev a whyle ve Hal fee me: For F go to

ae eS the father. Chen ſaide ſome ol hys diſ⸗
4 ciples betwene them ſelues: Whatis —
this that be ſayth vnto bs? after a wiyle pe Hall
not fee me, andagapne after a whyle pe Halt fee
me, and that | qo to the Cather: Chey fapde theres
foze: what 16 thts that he fapth after a a wyyle: we
can not tell what be fapth, Fetus percepued that
they woulde athe him, and ſayd vnto them: ye ens
quire of this betwene pour ſelues, becaute Jſaid
after a whyle pe Hall notfee me, and agayne als
ter a whyle pe Hail fe me. erely, berelp F lap bu:
to pou: pe Hall weepe and lament, but contrarys
wyle,the wozide Hall reioyce pe Hal ozo we, but

pour ſoꝛow hal be turned tofop.a woman wher.
He trauapleth bath fozowe; becaute her houre is
come. But as ſone as he is deliuered of the child,

| He remembreth no more the anguiſb. ſWor top that
a man is borne into the world, And ye now thers
foze haue ſoro we:but J wyll lee powagayne, and
pour heartes hall reiopee; and pour toy Matt tid

man take frompous © 86
| WE Che
| |

_ Khesitt.Sonday after Cater. i

al drs} Yeu The Coueae· wile
‘Cw Lravabtie Bod: whiche doeſt make: che min⸗
Ma des of all: faithkull menne to beof one wyll:
AGraunt onto thy people, that thep map toue
the thing which thou commaundell, deſyre that
vhich thou doeſt ppomiſe:that emong the ſundey
and manplolde chaunges of the worlde our hear⸗ i
tes map furely there be fired; whereas true topes Hil
are to be founde:Chzough Chzik our Lozde. Hl

|
¶ Whe Cpifile. : i
AVery good gykt, and euery perkect gylt James.
— NES fy t8 from aboue, and commeth downe ||
oS i ae trom the father of ipahtes, with whõ i
} RED) isno bariablencs, neyther fadow of ‘|
“= chaunge. Dé bis own wil begat he vs |
vith the word of truth, thatwe ſhouid be the fieſt
fruite of his creatures. noberefoze (dere brethren)
fet everyman be Cwitt to heare. flowe to fyeaite,
flowe to wrath. forthe wath of man worketh —
not that which ts righteous before god. noyerfoze
fay apart al flithines and fuperfiustte of malict:
ouſfnes, a recepue with mekenes the word that ts
—* — te is able to ſauerour seater

: « rhe Gotpell
€lus fapde nto hys dyſcyples: nowe J goe obris,
Te thee to hym that lent me, and none of —
u aſketh me wyyther FZ goes But —
ſayd tuch thinges vnto pou, your heartes
ate eet offozowe. Menertheletle, | teh pou the
, truethrit ig expedyent fo2 1 that Igoe wigs i)
| ite, 03

2 8 SS

James.

©) Dhe'g Sundlayiafter EMM
For vt Pt go tot awaye, that comborter £ wort not
come vnto pou. But pl Idepart. J wyll fend him
buto pou; And when heiscoine, be wyll rebuke
the worlde of ſinne, and ofrighteoutnefle,: audios
iudgement, Of tinne, becaule they beleue trot on
ime. OF rpgheeoutnes, becaule'F go to my father
and ye Hal fe me no moze. Ot iudgement betaule
the prince of this world is iudged already. Jhaue

yet many thinges to ſay vnto yvou but ye can not

beare them awaye nowe: howebeit. when be ts
come(which is the ſpirite of truth)he wyll leade
vou into all trueth. He hall not ſpeake of hym
felfe, but whatſoeuer be hall beare, that Hat be
ſpeake: and be wll hewe pou thynges to come.
He hall glozifie me, fo2z he Hallreceaue of myne.

and hall hewe bnto pou. Ai thinges that the fas

ther bath, ave mpne: therfoze fapae J onto pou,
thathe wail take of myne, ano Mewe vnto pons:

| Cher. Sund ay after Gatter.
¶ Whe Collect. i J
MD2de,from whom all good thinges Do comes
qraunt os thy bumble feruauntes, that bp
thy boly infpiration; ‘we mape thpntie thofe

thynges that be good and by thp mercifull guy⸗
dyng map pertourme the ſame, thrꝛough our loꝛd

Jetus Chit.
} ¶ The tp iftle,

* 5) hearers only deceauyng pour owne ſelues.
- For yt any man heare tye worde and decla⸗
reth not the fame bp bis workes. be: is iyke vnts

2 man shad ace ty bis bodelp face ina glaſſe. ffoz |
aflone 4

Fm, Ee that ye be docrs ofthe worde, aa uot)

aſſone a3 be path loked on * felfe; he goeth bis
waye, € lorgetteth immediatly what his fachion
was. Brut who fo loketh in the pertect lawe ot ty
bertic.andcorntinuet therein (wie Benet for
| Getfullhearet, but adoervotthe woorke the ſame
MwMalbe happy tt his dede Iſany man among you
teme to bedeuout, and refkrayneth not his tonge.
but deceiueth his owne heart this matis deuociõ
is tn bayne. Pure deuocion and vndetyled before
god the father is this:to viſite the fatherleſſe and
wyddowes in thepz aduerſlitie, and to kepe him
lelte — — of the worlde
* mick ‘1 Whe Goſpell.

: yh cuer pe atte the tathet tn mpiname, be’
— i : —5 geuert you Hitherto haue pe aftied
woe tlothing in mp name. Afheand pe Gall
receue,.that pour top may be ful. Thee
Pt 8 haue JIſpoken vnto pou bp prouerbes.
ewil come whẽ hal no moze ſpeabe vn

to Pou prouerbes:but F Hall Hewepouplayns 2022 |),

Ly from my father. At that day hall pe aſke in my
name: And J Cap not vnto pou that ’Z wylipeake
vnto my fatherforyou. Foꝛ the father hym ſeite
loueih pou,becaufe pe haue loued me. ¢ haue be:
leued that F came out from God. A went out fre
the father,and came into the woride. Agayne. J
leaue the wozide and go to the father. His diſci⸗
ples ſayd vnto hym:Loe.now thou talkeſt playn⸗
Iy a ſpeakeſt no poouerbe Mowe are we {ure that
thou knowelt al thinges and nedeſt not that any
mian ſhould aſke thee any queſtion: therefore bee
leue we * thoucameſt from God. Actus a one
ere

<2 wrely, vevelp, gtayimto you > wbetto- senna

;

Thbe Aferntionday,.
fwered them: tow pe do heleue. Sebhoid.the houre

| Bnd

fom Maunt Wwe beteche thee aimightie god, that
Nilixke as we dobeleue thy onti begotten fonne
our loed fo have aſcended into the Heauens:
fo We may alfo in heart and mind thither aſcend,
and with Him continually dwell,

Pile YO The Opidlee

we haue ſpoken of all chat Jeſus began to
doe and teache, vntyll the dave in-whiche be

Bases. FJ the former treatyfe deare Cheopbiius)

= > ens — ——

Wastaken bp; after thathe (theoughthe bolve -

gholle) had geuen commaundementes onto the
Ipoſtles whom he had chotert;:to whom alſo he
Mewed hymlelfe alyue after his pation (and that
by manye cokes) appearynge buto them forte
daves, and ſpeaking of the kyngdome of God.and
Gathered thenrtogether, and commaunded them
that they Mould not depart from Ferufalem, but
‘to wayte foxtheprowpile vt theifather, whereot
(fapth he) pe haue Heavdwl me. soz John truelye
baptifed with water, but pe Halbe baptised a

) choc [the Afeention days

Che holy avo, alter theſe fewe dayes. wWhen they
therefore were come together, they atked of hym
fapinge: Lorde. wylt thou at this tyme reſtore as
gape the kyngdome of Firacil And je fapde vn⸗
¢o thems’: it is not tor porto fnowe the tymes oz
the feafons which the father ath put in bis own
‘power. But pe Hall vecepue power, atter the holy
ghoſte ig come Spon pou. and ye Haibe witneſſes
vᷣnto me, not onelp in Ferulatem, Dut alfoin atl
Fewspe, andin all amariajandeuen onto the
Worldes end. And when he had ſpoken thele thins
ges, whyle they bebetve; he was taken vp on hye,
And a cloude recepued hym bp out of they2 ſyght.
Bnd while thet loked ſtedtaſtiy vp to ward heauen
as be went:beholde,twoo men ſtoode by them tit
iwhpte appateil; whyche alfo ſaide:ye men of Ga⸗
lilie why fande ye gaſinge dp into heauen: Chis
ame Fetus whyche ts taken bp from pou into
beaues, hat fo come.cuen as pe haue fene him ao

into heauen. |
¶The Goſpell.

Eilus appeared vnto the eleuen as they

iatie ae meate, and cate in they2 teed

= EY chete bubeltefe and hardneſſe of heart,
becaule they beleued not them whiche
hadde Tene that he Was ryſen agapne from the
Bead andhe ſayde vnto them. Goe ve into all the
worlde/ andpeach the Goſpeil to ail creaturess,
Hethat beleucth andis baptyſed halt bee ſaued.

But he that beleueth not halt be dampned: Fad

Shete toberts Halbfolowe them eyarbeleue. ·

an

Marks |

ara (ee Ferttenclout amonge pour telues:tor

ay eae or
: He pe harbetous one to another without· grude⸗
Le manue hath vecepuedthegplte, |
en TH NIAMEY Khe Taine one to anothersas good
miniſteos OF the mantdide graces of od. Ztane
man Speer lec hrm taine aa cho averdesoi Cet

<n

The Sunday after the Afcention day.
It any man minifter.tec him do it as of the habfe
litie which God miniftrety to him, that god inal
thinges may be glozified, thzough Jeſus Chꝛyſt.
to whom bee prapte and dominton tor euer and
| euler. men, 173

Che Eolpell i

eZee ben the comfozter ts conte whe Z wil

W ee V7 Atende onto pou from the father (cuen
9 7 * the ſpirite of tructh, which pꝛocedeth
j ra IN Ah of the father) be Hal teſtifie of me. And

(= ye (hal beare witneſſe alfo, becauſe pe
haue bene with me from the begynnynge. Theſe
thinges haute F ſaid nto pou, becaule pe Houlde
not be offeded. Chet Halerconununicate pot: pea
the tpme hall come, that whofoeuer kplleth pou,
wyll thinke that be doeth God feruice. And ſuche
thpriges wil they do vnto pou, becaufe thep haue
tot knowen the father.nepther pet me. But thele
thinges Z haue tolde you, that when the tyme is
. coment may remember then that | tolde pou.

ydhytſonday.

The Collede.

Od, which as vpon this day hat taught the
hartes of thy faithful people, by the fending

to them the lyght of thy holy ſpirit: Graunt
bs;bp the fame ſpirite to haue a ryght iudgment
in all thinges,and euermore to reioyce tn Dis Hor
ly comfozte, thzough the merites of Chap Jeſu
ourfatiour:wholpueth and raygneth with thee
tn the vnitie of the fame Pen one — —

eye ende. av
x

John. rv

1 iK bison. ‘i 1
: Sydnt s) 0.28 Yep ge pptites 8 ren
— ————— thefyftie — come * sane
We Y Up evdenthey were al with one accord to⸗
y * xe ther in one! place... Ane fovapntly —
) there came a founde from heauen, as
7S 1t bad ben thecommyng of a mightie
| — and tt fillediail the boule where they fat.
And there appeared vnto them. clouen tounges, —
' luke as chey pada benot fyre a it tat vpon eche one
of them: a they were altilled with the holy ghoſt.
and began to ſpeake withothertounges,cuen as
tye ſame fpirite qaue them btteraunce . Chew
were dworlling at Jeruſalem Fewes,deuout mew —
out of euery nation of them that are vnder Heas
uen. When this was noyſed about, the multitude
cametogether and were aſftonyed, becauſe that
euery man heard them ſpeake with bis own lan⸗
Guage. Chey wond2ed alland maruepled, ſaying
amonge themfelues: beholde. are not all: thefe
whiche fpeake.of Galiie? And how beare we eue⸗
rp man his own tounge, wherin we were borne?
Parthians, and Medes and Elamites, andthe
invabiters of Mefopotamia and of Jewry, and
of Capadocia.of Pontus and Atta, PH2igta, and
Pamphilia of Cgiptandot the parting ot we |
nvich is beſide Sirenesand Lraungersofar wg |
Jewes and Prolelites, Grekes, and Arrabia |
wehaue hard then fpeatke in owe —* — |
—— workes of Gode gpa He nt |
fo) @ Dhei@orpell. J
seb 2 Gius —5 vf veloute me |
kepe my conumaundenentes, and J wil pray
“ene fatver.and be hal geue pou another astee |

>. ae

FJ liue,and pe Hall lyue. Chat dap hall pe howe
that F anviiemp father; and yvou in nie and F in
pou, be that hath mpcontmaundements,and lies
peth them the famets he that loueth me. And He
that loucth me, thalbedouedofimy father, and J
wyllloue hym, and wi Hewenunciowneleléone .

tohine Gudas fatety onto himaioryuyas Fleas | Bee

rioth) Aorde whatibdone that thou wylt He we

' thyfelie vnto vs and not vnto the worlde: Jeſus

aunſwered and ſaid vnto them:it a man loue me;
he wil kepe my ſayinges and mp father wyl loue
him, and we will come vnto Hink and dwel with

him. ide chat loueth me not hepetyinot my tay?
Uiges And the word which pe heare is not mines

- hut thefatherwhich tent me. Theſe things haue

Aſpoken vnto you, beynge pet pretent with pou.
Wut checoméorter which is the holy ghok, whom

| — wil tend in my name. he wai teach pou
in

ges. a bring althings in pour remẽbrauce;

wyhatloener Jhaue faiabrito pou. Peace J leaue
Byou:my peãce Jgeue vnto pou.Mot asp world

geue Fonte pou. Let not vour hartes be

Greurdaeither.fearesye haue hard how laid Dre
. topou:F qosecomeagainebntoryou! Ff ve loued
wie ye would herelprotnyrebecaute Fitapo,F go

vnto thelather Forthe iatheris greaterthen
“Ott | n

Ages x.

Munday in bitſon wehe.
And now haue J ewed you before tt come, that

‘when it ts come to paſſe, pe myght beleue. Heres

after wil FJ not talke many wordes bnto vou.For⸗
the prince of this world commeth. ¢ bath nought
inime. But that the wozlde.nvape bnowe that J
loue the father, Andas the fatber gaue me com⸗
maundement, euen fo do A 3

-@bunday tnavhiefon elie, |

¶ The cC
God which, ac. wee bpon wwhistomday. |
Cahe Cpiftle. = - |
Dew eter opened Bis mouth, and fayne:of
ya tructh J perceyue that there is no retpece
of perfons with Gon: but in all people, He
that feareth hym, and worketh rpavteotinelicsts |
accepted with hpi. Ve knowe the preachtug that
God ſent onto the chitdzen of Itraell preachinge

. peace bp Fetus Chapie whiche is Lowe ‘ouer ait

thynges: whiche peachynae was publyſhed tho⸗
roughout all Jewere (andbeganin Galle after
the baptiſme whiche John preached) Howe God
annopnted Fetus of Nazareth with the holye
ghoſte and with power, Whiche Fetus ae F:
bout,dopng good, and healpnge all that were *
peeſſed of the deuph For God was With prt, Fv

Wwe ate witnefles of ali chynges whiche hedpd tt
the landeof the Jewes and at Jerutatem, Whous
they ficwe and banged owatree: Hym god rayſed
vpthe thyed dapie hewed hym openly, not toatl
the:people, but: vnto vs witneſſes cchoten before
of God ftor the ſame intent) whtehe dyd eate and
bernie with hym after be aroſe from death. 9—

|

|
| Lorde 3 CThen praved cher oem poor ht a *

fion of fin
_ des, the bolp qhoft fell on all them whiche hrard

Mundayin swhitfon eke. -

F he commaunded bs Co preach dito the ‘People and
co telſtifie chat it is he.which was ozdeined of god
co be the iudge of quick and dead Co him geue al

the Prophetes witnelle, that though hys name
whoſoeuer beleueth in hym, ſhall receaue remiſ⸗
nes whyle Peter vetſpauecheſe wor⸗
the preaching. And they of the circumciſton whi⸗
che beleued.were aſtonied as many as came with
Pctersbecaulethaton the gentiles alfo.washen
dut the gyfte ofthe holy ghoſte. for ceil

themfpeake with tounges, and magnifie Goo.
Chen aunl wered Peter:can anp mar forbyd was

texr that theſe ould not be baptited which haue

ed the holy ghoſt atmebas we: And he com⸗
ed:thent to be baptiſed in the aime of the

dayes. isis
< xhe Gofpells.’ see

O Godloued the wontoe, that ie gaue
AW. his onely begoten ſonne chat wholo⸗
NReuer veleueth in hym Moulde not pe⸗
Sy PR tyWe, but haue eueriallyng lyfe, for
SS Se Gon fent not his ſonne inte the world:
to condempue the worlde but that the worlde
through hym myght be ſaued ut he that bele⸗

‘Meth on Him, ts tot condemned, But he that bele⸗

ueth not.is condemned alreadye becauſe he hath

not beleued in the name of 6 only begotten lonne

of God. And this is the condemnation, that tight
is come Into the woride. and nien ued darkenes
mozethen lyght, becaule theyr dedes were euyli

foe euerp one that _ doth, hateth the —
neither

it,

a *

| T wéfday.in whit fon weke.

teicher commeth to the light, left his dedes ho uld

i be repzoued. Sut be that doth the trueth, cometh

j to the light, that bis dedes map be bnowen, howe
| that thep are W2oughe in God, lot 991 ggosey 909

! 1313335 — eta aad ee ees op tS ION Wut
( Tueſday after Gahitiondapy
! GoD which.ge, Ms bpon wapstionday
i 1 ibe Epittle. |

ae. vii, Loew Den the Apolſtles whiche- were at

\ GRAV) Fevutalent, heard tay that Sama⸗
WS Zi tia bad recepued the wo2d of God;
ANY) SEM fente vnto thems Peter and
LN) ohn: wobiche when they were
BEDE come done, peaved fo2 them that
ttcher might receiue the hoiy ghot.
i $02 as pet he was come on none of thent,but thet
i were baptifed onely in the name of Chapt Fett.
Then lapde they thep2 Handes on them, and thep

fi vecepuedthebolpahot, 2) 2

i) Ep onan) <i Sbe Golpellin! 0? Bevo
Ltr Grey, Erelp,berely Zap vnto vou, be that
«Robt. t. VAVARFT entreth not: in-by the dooze into the

CONS chepe folve, but clpmeth bp fome other

i SOV way, the fame ig a thief and.a mucthes
Hh =m ev, Buthe that entreth in by vᷣ dooze,
| —s_s tg the Heapheard ofthe Hepes Cobhym the porter
Ve openeth, and the thepe heare his voyce and he cal:
4 leth bys owne hepebyname, and leadeth them
i out, and when be hath fent korth hys owne Bepe
: he goeth befoze them, and the hepe folowe bpm,
i fos they kno we his boyce. S fraungerwyllthey
| not folowe, but wyl flee from hiutsfor they know

the Hovee ers, 2ouerbe ſpake
not the bopce aturang 8, Thys Pz aetus

Trinitie Sunday.

Jeſus vnto them, but they vnderſtode not what
thinges they were whiche be ſpake vnto them.
‘When ſayde Jeſus vnto them agayne: Werely, vee
rely, faye vnto pou, J am the doore of the Mepe.
Aileen as many as came before me) ate theucs
and murtherers.but the hepe dpd not heare the,
Jam the doore, by me pEanpenterin, be halve
fafe,and. hall goin andout, and tpnde pature,
SH thief coumeth not but foꝛ to Teale, kyl, anid des
firope. Fam come that thep maye have tpie, and
that thep myght haue tt moze aboundauntly,

7Trinitie Sunda.
Be collecee...
Mw Lmightie and euerlaſtynge God; whiche haſt
Igeuen vnto hs chp leruauntes grace, by the
confeſſion of a true faith, to acknowledge the
glory of the eternal Crtnttic,and tu the power oF
the diuine Maieſtie to wo2rHip the vnitie: we bee
ſeche thee, that through the ſtedtaſtnes of thys
fayth we may euermore be defended front all ad⸗
Uerlitic, which liueſt and raygnell one god, world
withoutende Ames, .·
$710 3 CSL Whe Spiftla 2 :-

Vvoxce Whiche F heard, was as tt were
Garey Vol a trumpet talkynge with me, which
— — fapde: come bp bpther, and J wpil
Wewe thee thynges whiche mutte bee fulfptled
Hereafter, And immediatly F was in the ſpirite.
And beholde, a feate was tet in heauen, and one
fat on the feate, Ande that fat was to loke vpon

K.ii. ipke

ee

Apo. ttt,

toure beattes.full of epes befoze arid behynd. And

nyght, fapinge: Poly, boly; holy, Lorde God als

ped hym that lyueth tor ener, and calle theye

Trinitie Snuday.
Ipke vnto a Jaſper ſtone, and a Sardine ſtone.
And there was a raynbowe about the feate, in
ſyght ike vnto an Emerauld. And about the feat
Were rettitfeates Sud vpon the ſeates.xxiiii ets
ders ſyttyng, clothed in wyyte rapment,and bad

on theyr heades crownes of golde. And out of the .

feate proceavedipahtnpnges,and thunderpnges, —

and voyces: and there were ſeuen lampes of fp2e

burnynge befoze the feate, whiche are the ſeuen
ſpirites of God, And betore the ſeate there wag a
fea of glaſſe ipke bnto Chiat: and in the middes
oftheteate , androunde about the feate, were

the fyrſt beatle was lpke aL yon, and the feconde
beatte lyke a Calfe: and the thyrde heaſt had a
face as aman: and the fourth beaſte was tphe-a
fleitg- Cagle. And the foure beaſtes hadde eche of
them fire wynges about bym, and they were full
of eves Within, And they dyd not reſt dap nether

mightie, which was and is, and is to come. And
wien thole beaſtes gaue glozp and honour, and
thankes,to him that fat on the ſeate ( whiche lps
ueth fo2 euler and eucr)the. rxtitt.elders fel downe
bekore him thattat onthe throne, and worſhyp⸗

crownes before the thzone,faping: thou art wor⸗
tive, D Lozde(our God) to receaue glorye and)
honoure, and power : foz. thou haſte created all
thynges, andfo2thp wylles fake thepsare, and.
Were created. —J near ath

C The @ofpell, J
The

\ | 'Yrinite Sun *
Ihere Wasa mat o£ the pharyleis

ek — named Nychodemus, aruler of zopn.s,

VES 2\the Jewes. Che fame came to Je⸗

7 et 29) re fus by nyght, and fapde vnto hym:
ae — we kno we that thou arte

a teacher come from God: for no
matt coulD 50 fuch miracles as thou doelt,ercepte
God were with him. Fetus ail wered a ſayd bite
Hin:aerelp, berelp, Flap dntothee:ercept a mart
be bozne from aboue, he cannot ſe the kyngdome

of Bod. Nichodemus ſayd vnto hym: howe can a

|
,
|
|

man be borne when be ts olde? canbe entre into
his Mothers wombe and be borne agapne? Fetus
aunſwered: verelp; verely J fap Onto thee, except
a aman de bone of water

nd OF the ſpirite he cart

not enter into the kingdome of God. Chat which.

{3 bozne of the fleſhe, is flethe: And that which is

voꝛne of the ſpirite ig {pirite. Beruaite not thou

that J ſayd to thee,pemut be bone from aboue.

Che wynde bloweth where tt luteth , and thou |

hearelt the foundetherot, but tyoucant not teil

euerr one thats borne of the ſpirite. Hychode⸗
mus aunfwered; a layd vnto Himahow can iheſe
thinges be? Fetus aunſwered and ſaid vnto him:

_ Speake that we knowe, and teſtitlie that we haue
leene, and pe receiue not our witneſſe. FEF Haue
tolde pou earthly thinges,and pe beleue not: how

whence it commeth noe whypther he qocty:So tg

are thou a maiſter tn Iſraell and kno wette not
thele thynges-aierelp,berely,¥ fap vnto thee: we

Wali ye beleue if F tell pou of heauentp thynges!:

and no sparen iter te ga roe statue |

I; : 7 he firſt Sonday after trinite.
downe from heauẽ, euen the foune of wan Which

: : * 5

ti

xhenen — 2 — Truute
slob Collec: wt

~ Od, the —— ofal theehat tru inebee:
mercyfully acceptour peapers: a nd becaute
»- (he weakenes of our moztali nature can do |
fo good thyng without thee-qraunt vs the helpe
of thy grace, that in hepyng of thy commaunde⸗
mentes, we map pleaſe thee both tit che sdoeehie |
through Fetus cout out Loꝛde.
5 ¶ The Cpphles ss Hood
Earely beidued fet baloue one —
plote commeth of ode and every one that
A foueth is borne of God, iandknoweth God,
He that loueth not. kno weth not God. for God is
ioue. In this appeareth the loue o GDP to bse
Warde, becaufe that God tent his onely begotten
ſonne into the. world. that we might liue through

bin. Herein ig loue, not that we loued God, but
that he loued vs and ſente bis fonnetobe tied: —
grement foz our ſinnes. Dearely beloucd, pEGod ©
fo loued vs. we ought alfo totoue one another.
AO. matt hath lene Godat.any tyme. It we lone
oneanotber, God dwelleth in bs, and his loue is
perfect in be Dereby hiowe we that we dwen in
pms. and he in bs, becaule be bath geuen * —

1. Joh.4. ri

The.r,Sunday after Trinite.

His tpivite, And we haue ſene, anddo tekifie that
the father fent the fonne to be the ſauiour of the
wozide: whoſoeuer confelleth that Jeſus ts the
fonne of GOD, tnhpmdwelleth God, and he in
BGod. And we baue kno wen and beleued te loue
that God hath to vs. God is loue, and he that
dwelleth in loue, owelleth in god and god in him.
Herein ts theloue pertecte in os, that we Houide
truſt in the dap of iud pete For as be is, euen

fo ave We tn this world, Cher is no feate in lowe,
vut pevfect loue cafeth outfeave, f02 feave Hath
painetuines, He that feareth is not perfecte in
loue.We loue Ht, fo2 he loued bs firlte, Iſa man
faye, Iloue god, and pet hate bis. brother, he is a
lyer. For How can he that loueth not His bzotver

Whom he bath fene, loue Go whom he Hath not
fene7And this tommaundement haue we of him:
se ro he wyhich loueth Goo, utd tour his —

ke ¶ he Gotpelt.. FTO n
— —— tog tied: ‘whiche Luk, 16,
ui oe WAS clothed in purple and tyne whyte,
{ads-Giand faved deltctoudly eueryd ay AInd there
7 was a certayne begger named “Lazarus,
whiche lape at bis gate full of ſoꝛes, deſpryng to
vberekreſhed with thecrummes whiche fell from
the rpche mans boarde, and no man gaue onto
Sent eevee carne alto and licked Dis ToxE.
it tottuned that the begger dyed atid was
carxed bp the ——— — ——
Choryche niawalta dyed audo HIPS DIAS
an in Hell in Cormentes.be ipite bp bis eyes
and awe Abꝛaham a tarre of, and Lazarus

tf B.iii. in

_ thep beare not Moyſes andthe Prophetes, ney⸗

brng nae} thy fteotatt loueiGiramaes; this ach

The firſt Sonday after trinite
itt his bofome, and he cryed and ſaide: father Xz
brabam hate mercye on me, and fende Lazarus, -
that be may dippe the tpppe of bis fynger in wa:
tev ¢coole mp Conque,fo2 Zam tozmentedin this —
flame. But Abzabam faypde: Sonne, remember
that thou in thy ltfe time receiuedſt thy pleature, —
and contrarywyſe Lazarus receiued payne, But
nowe be ig comfozted .and thou arte punyhed.
Weponde allthis, betwene vs and pou there is a
great fpace (et. fo that thet which would go from
hence to rou cannot. nepther map come from
thence to bs, Chen be fapne: + ¥ pape thee theres
foze father. fende bpm to my fathers boufe; (fo2 J
haue fyue brethren)for to warne thens, teat thep —
come alfotnto this place of tozment. Abzabam
fapde bntobym:thep haue Moyſes and the 3202
phetes, let them beare them. and be Cayd: nap fae
ther Abrabam: but pf one come bnto them trons
the dead, they wyll repent. be ſayde vnto bym: pt

ther wyl they beleue, though one rote from Death |
agapne,

He il lecond Sunday after Xrinitie. |
a CLbe cotter, Be We sulle 34 34

Dade make bs to haue a perpetual ——
Aoue of thy holy name: fo2 thot: — |
sis Co belpeand gouerne them, whomthoudeos

+i 903.5 sth tri! Py is ~} Bue *

i | bela laces

4Mm. 4

aberuayle |

The fecond Sundayafter trinitie. |
\RYZ 7 Ctuaile not my bretheen. though the
3 1, Joh.3. | |

AK worlde Hate pou. nde knowe that we

WAS becaule we loue the bzethzen. He that
oueth not bys brother, abydeth in
Death. whoſoeuer hateth bys brother ig a man: |
flear.and pe now that no maflear hath eternal i
life ab yding in bim. hereby perceive we tour, be⸗ }
catife be gaue his life fo2 bs.and we ought to geue Hi
our lies fo2 the bꝛethꝛen. But who fo bath this :
worldes good, and feeth His brother haue nede, |
and ſhutteth bp his compaflion from bpm, howe |
owelleth the loue of Godin him: My babes, let il

i

|

bs not loue in wozd, nether in tongue:but in Dede
ein beritte. Hereby we knowe that we are of the

bevitie, andcan quiete our Heartes befoze hym.
Foz tf our heart condemne vs.god is greater ther i
our beart,¢ knoweth all thynges. Meareitp belo- | |
tied, tf our Heart condemne bs not, then haue we iI
trutt to Godward,and whatfoeuer we alk, we res i

ceaucof bpm, becaule we kepe his commaunder Hi

inettes,and do thote thynges which are pleafant i)

in bis ſyght. And this is bis commaundement, | |

that we beleue on the name of His fonne Fetus il

Chꝛiſte, and loue one another as he gaue com: i)
maundement. And he that kepeth bis commaun⸗ Hi

Dementes,dwellethinhbym, and he in hym: and

hereby we knowe that he abydeth in vs, euen by Hl

* niga which he hath geuen vs, | |

¶ The Gofpell.

Certaine man ordepned a great — and —
bad many, and ſent bis ſeruaunt at ſupper
—5 fap to them that were. —

Of

The fecond Sunday after trinitie.

fo2 all Chpnges are nowe ready. And they all at
once began to make ercufe. Che firfte fayde onto

M

bpm: Jhaue bought a farme, and J muſt nedes

goe and fee it, J pray thee haue me excuſed. And
another ſayde: Jhaue bought fiue poke of Oxen

and J goe to prove them, | pap thee haue me evs

cuſed. Bud another fapd:F haue maryed a wpe,
and therefore FZ cannot come. And the feruaunte
returned and brought hys matter worde agapne
therof. Chen was the good man of the houte diſ⸗

pleafed.and ſayde to his ſeruaunt:go out quickly

into the freates and quarters of the citte,¢ bring

in hyther the pooze andfeble, andthe halte and

bipnde. and the feruaunt fapde: Lode, it is done
a3 thou ba commatided, and pet there ts roume.
And the Lorde ſayd nto the ſeruaunte: goe out
bnto the bye wapes and hedges.and compel thems

- tocome tn, that mp boule mare be fylled. Ffore
fap vnto pou; that none of thefe men which yah |

bydden, Wail tafe of my fupper.

The third Sunday after Trinitie

¶ Whe Collecte.
Ord, we beleche thee mercylully to heare vs,
and vnto whom thou halte geuen an heartye
Tdeſpee to praye: graunt that by thy myghtye
ayoe: we map be defended: bet Jetus cyst

‘ DUP Lorde. a ) Mat StS

Hen

a te pile) IES
: 5 wibinit pour ſelues euery man one to anos
DA nes OF mynde Foz god tebiteth the proude,
and geueth grace to the bumble, — fe
e

ther: knit pourtelucstogetier in io wely⸗

T he iii Sunday after Trinite,

felues therfoze bnder the myghtye hande of God, -
that be may cralt pou whẽ the time is come. Caſt
al pour care vpon hym, fo2 He careth for you. Be
fobev and watche, foꝛ your aduerſary the deuyil,
as a roaring Lion walketh about,fekpng whom
be map deucure, whom reli Kedfak in the faith:
knowing that the tame afflictions are appointed
vnto your brethrenthat are in the wozlde, Wut
the God of all grace, whiche bath called bs vnto
His eternall glory by Chriſte Jeſu, hall bis owne
felfe(atter that pe haue ſuffered a little affliction) —
_ make pou pertecte, tettle, ſtrength, and ſtablyſhe

| pou.To hym be glozp and dominion fo2 ever and
bier. Amen. | PER,

be Golgell, —VVV—
rary [ard en relozted buto hym all the Publi⸗
Se (re) And the Pbarifeis and Scribes murs:

: Ww a
we KSA S*

H i KS ge Mured, laying: He receaueth ſynners
and eateth with them. But He put
foozth this Parable vnto them, taping: What
man among pou hauing an Hundzeth Hepe(peve ©
loſe one of them) doeth not leaue nintie and nine
in the wpldernes,and goeth alter that whiche is
lof, bntplibe pnd it· And when be hath found it.
he lapeth iton his woulders with iop.And aflone
ag He cometh home, be calleth together bisloucts
and neighbours ſaying puto them: Keioyce with
—— kound — hPasloſt. J
dyvnt that yke wyte toy Balbe in heauen
douer one ſfinner that repenteth ore the duer nin
tie ening iult perlons which nede no ik beh

T he iiii Sunday after T rinite.
Epther what woman haupng ten grotes (pl he
Loofe one) doth not lyght a candell and lwepe the
houte,a ſeke diligenttp tpl he fynde it And wher
fhe bath founde tt, thecalleth her louers and per
neyghbours together, ſaying: Retopce With me,
for Jhaue found tie grote which F lof. Like wile
G fay vnto pou, Hall there be tope in the pretence
ofthe Aungels of God, ouer-one ſynner that re⸗
pentetjy. © BeBe

The fourth Sunday after Trinitie
ihe a4 @ Whe Collet, +a fig
Dd, the protectour of all that truſte in thee,
without whom nothpng is trong. nothyng
is Dolpe: encreafe and multiplye vppon bs
thy mercy, that thou being our ruler ¢ guyde, we
nay fo pafle thaough thynaes tempozatl,that we .
fpnaily lote not the thinges eternatl:qraunt this
beauenty father, fo2 Jeſus Chriſtes Cake our lord.
rigs @ Whe Sppmle. ns nyse nye
eS EN Suppole that the afflictions of this
M4] REG Ipfe, are not worthy of the glory whi⸗
AR aN che hal be he wed pon os. Foz the fer
Gx ES’ uent defpze of the creature abydeth,.
ves lookyng when the lonnes of od wal.
appeare,becaute the creature is ſubdued to vani⸗
tie agaynſt the wyl therof, but fo2 bis wyl which
bath fubdued the fame in hope. Foz the fame cre⸗
ature Halbe delpucred from the bondage of coz
ruption,intothe qloztous tibertie of the fonnes
of god. Foz we Know that euery creature qroneth
with bs alfo,¢ trauatleth in pane; icity pe .

g ret ee
we —

The 4.Sunday after trinitie:
time: not onelp tt, but we alfo whiche haue the
fyyꝛſt fruttes of thelptrite, mourne tn oure ſelues
ailo, and wapte fo2 the adoption (of the chyldren
| of god)euen the deliueraunce of our bodyes. 64
| es + EKbeGolpel, ij
or wera) € pe merciful as pour father allots x ure gi
: *) Les ey — Judge not, and pe Hal not hi

———— geuen vnto pou, good meaſure, and
5* ———— Haken together, and running

ouer,ſhal men geue into pour boſomes. Foz with

the ſame mealure that pe mete withal, hal other
mei mete to pou againe. And he put forth a ſimi⸗
Litude nto them, Can the blynd teade the blynd?
do thep not both fall tnto the ditche: The difciple |
is not aboue bis matter: Euery man ſhalbe per⸗
fect euen as bis matter is. Why ſeeſt thou a mote
in top. brothers eye but contideret not the beame
thatis in thine owne eve? Either How cant thou
faye to thy brother? Brother. let me pull out the
mote that ts in thine eve, when thou feel not the
beame that is in thyne owne eper Fyrſt thou ypo⸗
crite, caſte out the beame out oftbpne owne eye.
then Halt thou tee perfectly to pull out the mote —
tyat igin thy bothers eye,

“9 Th ev Sunday akter Trinitie.
¶ The collecte.
Kaunt Lon we befeche the, that the courte
of thys wozld may belo peaceably ordred bp
tbe gouernaunce, that thy congregation
May

£Ppe. iii.

e.v:Sunday after Trinitie
mtape iopfullp ferue thee in all godly quietnes:
through Jeſus Chriſt our Lorde.
€ Whe Cpiſtle.
—— < ye € pou ail of one mye, and of one
Ae ~Heart,loue as bꝛethren, be pitifall, —
: — abe curteous(meke) not renderinge

Ss

euyll fo2 eutt.o2 rebuke foꝛ rebuke:
| but contrary wyte blelle,knowpng

<u that pe are thereunto called, euen
that pe Hotild be 5*— of the bleſſynge. For be
that docth longe after lyfe, and loueth to fee good
Dates: let him refrapne his tourige front euyl and
His lyppes that they ſpeake no gyle. Let ppm els
chewe eupil anddo good, let hym ſeke peace and
enſue it. Fo2 the eyes of ‘the Lozde are ouer the
ryghteous. and hys eares are open vnto thep2 —
papers.Agapne,the face of the lord is ouer them
thatdoeupil. Moreouer, whois he. that wyll
harme pou, tf pe folowe that whiche is good? yea;
bappy are pe pE anp trouble Happen vnto pow foz
ryghteouſnes fake. We not pe afrapde for any ters
rour of them,netther be pe troubled, but lanctilie
the Lozde God in tinny “i

gone out of —— were Wathing their nettes.
And he entred tate once of the ſhippes (which per⸗
tapned te Sunon) and praped Him that he would
thruſte out atyttic trom the lande And he she

Ne ʒ Sunday after trinitie; |

bowie, and taught the people out of the Hpppe.
when be had left fpeakpug,. be (aid bnto Simon,
faunch out into the depe, andietfipp pour nettes
to make a draught. ond Simonauntwered, and
ſayde vnto him: Maiſter, we haue laboured ait
nyght,and haue taken nothing. Neuertheleſſe/ at
thy commaundement Jwyll looce forth the net.
And when thep had fo done, thep incloſed a qreat
multitude of fyſhes: Sut theyr nette brake, and
they bechened to theyr felowes which were in the
other Hyppe, that they Houlde come and helpe
them. Aid they came and filled both ſhippes, that
theptonkeagapne. tobe Spmon Peter fawe
thys.be fell Downe at Fetus knees, faping: Lozde
goe front me; foꝛ Jam a finfull man.fo2 be was
altonyed, and all that were with hym, at the
daaught of fphes whiche they bad taken, and ſo
was alfo Janes and John the fonnes of sebede,
wyhiche were parteners wit) Simon. And Jeſus
fayd vnto Simons feare not , from hencefoorth
thou Halt catche menne. 3nd they brought the
: ~hLigas folande, and fo2foke all, and folowed
hym.

777he.vi.Sunday after

6 5 @MheCollene. J
OD which hak prepared to them that loue
Reythee ſuche good thynges as paſſe all mans
i. vnderltandyng:Powꝛe into our. hartes fuch
loue toward the.that we louing the inal thinges
| Map obteyne thy promifes. which excede alt that
— We can defpze:theough Fetus Cherilt wsoer

ii Thewi. Sunday. after. Trinitit.
i : “1 NN Ge Epltties | :
ont bt. Powe ye not,that all we twhich sweat baptie
ie Rled in Fetus Chriljare-baptifed to dpe with
it) VE Hine we are buryed then with hym vy bap
hi titme lor to dyerthatiphewyle as Chet was ray⸗
it fed from death by the glory of the father) cuenfo
:

wealfothould watkeinanewetple, Forif we be
ovate in death lyke vnto him, euen fo hall we be
q pattakers of the holye relurrection , Kuowynge
\} this hat pour olde man is crucified with him al⸗
i; fo.that the bodp of ſinne might btterly be deftrot:
if) ed, that henceforth we Houlde not be feruauntes
fi vnto fitine. Foe he thatis deadis iuftitied from —
i finne. noberfore, ik we be Dead with chit, we bes
Mi fee that we hall alfo tine with’ hym, knowynge
that Chryſte beynge rayſed from ocath,.dpeth no
if moꝛe Death Hath no moze power ouer hym. For
as touchynge that he dyed, he dyed concernynge
firine orice. And as touchynge that he lpueth, ve
Ipueth vnto God, Like wite contiver pe alto; that
a Pe are dead as touching ſinne. but are aliue bute
i God: though Zevus Chu cur Lorde,” if

| © Lhe Golpell.

| Clus tapde bits his Difsiples, except
} VOUT ryghteoutneſſe erceade the rygh⸗
/yseoutnes ofthe Scribes and Phariſes
SS |e ny pe can not enter tnto the kyngdome of
SHU AWE beauen, ye haue bearde that it was
my tayde vnto them of ote tyme. Chou
sate ndt Hp) Whoſoeuer kylleth thallbe in
daunger of iudgement. But J fape vnto vou:
Hat whoſoeuer is angrye with his brother (one
aduited Tye) ſhalbe in daunger of sea hatte

90
The.vi:Sunday after Trinitie iH)
And wholoeucr far vnto his bother Macha: Hat —9
be in daunger ofa counſell. But whoſoeuer faith
thou foole: halbe in daunger of bet tye, Therfore |
pithouofivettthy gyft at the aulter; and there ve- |
membreſt that thy bother hath ‘ought: agapntte Hil
thee, leaue there. thyne oſtrynge beſore the altare, Hi
and go thy wap fp2 and bereconcticd to thy bro⸗ |
therzand then come andofier thy gyft. Agre with |
thine aduerfary quickely; whyles thou art in the iW
Wap with bemietacanptyine the aduerfary de> |
lpuev,thee to the iudge · and the iudge deliuer thee
tothe minifter,and then thou be caſt into priſon.
werelyZ faye buto thee: thou Halt not come out
thence, till thou haue paidep vttermoſt farthing,
eg sires raul ght 23 WOU oF Gs Ie 4 ee * «
In The.vii. Sundayafter Lrinttic.
Koo MAG wae :he oneal OIG Te
SF Drvde of all power and might, whiche art the
: PD suctoour and geuer of al good thinges:qraftie
ioe tour heartes theloue of thy name, increate
an vs truereligton, noryſhe vs with all goodnes
andol thy greatmercy kepe vs in che fame; tho⸗
rowe Jeſus Chriſt our Uorde. 89
PGMS VON Dhe Epyaie.

—
Ue
i

Speake groſſely becaule of the infirmi⸗ —
Altieot pour Hey. As ve haue geuen ppour ꝰ·oe
nwemoͤres teruauntes to vnctennes and
co intquitie(krom oue iniquitie to an o⸗
ther euen ſo no we geue ouer ygur membres ſer⸗ ij
uauntes buto tighteoutnes, that pe may be Canc: |
tifted. Foz When pe Were ſeruauntes of ſynne. pe ti
were bopde of rightroutnes Mhat fruite had pou oa |
then in thote thinges, whereof pe are nowe alae |

.

Ihæmi Sunday after Lrinizie.

med!? fo2 the ende ot thoſe thinges are death. But
nowe ave pe delyuered from ſinne, and made the
ſeruauntes of god and haue pour fruit to be ſanc⸗
tified, a the ende euerlaſting lifes —
of ſynne is death: buteternallipters the
god. through Jelus Chit our Loꝛrde 2169..99! 1
ouleeh a) Cl Sipe Botpelts 1c ghar 9 Mlaon ous
Nthote Daves wher there waa be
ta 4 he) greatcompany, and hadde
SS [2 gad to eate: Irtus called His niiciples DRE
Ry Phin and tayo bntothent:g vaue

oa pation on the peopie, ‘betatile thep
oan benenowe With meethzeedapes, and Hate
nothinge to eate: And pl Iſende chem —
ſtynge to theyr owne houſes. Ae thail fa Be
the way, for diuers of them came
bys Svyſcyples aunfwered hym: —*— *
man haue breade here in the wildernelſe to ſatiſ⸗
fie theſe? And he aſked them: howemanp loaves
haue pe Chey ſayde. ſeuen· And he commaunded
the people to tit downe on the grounde And He
tooke thefeuen loaues: And whenhehad geuen
thankes, be brake, and gaue to hys Wikciplesito
fet befoze thet, Bnd thep dyd ſet them before the
people, dnd they badde.a fewe finailfpihes. bo ge
, when be had blelled; he commaunded bees al⸗

ti And ther: (il
(nd ‘ness fusifen Amp thep —— the a}

fe ——— —
ney 5 oT | sr adi ae HRT ite an *
beet — Che

gelt ot
—
ad
a)

The.biit.Sundayafttr
asyrert Soon rrrutie rit This Sood See

oF scorer 9 @D@heMollede, 8/66 2 OS et
Awe On whole pꝛouidence is neuer deceyued. We
WBhumbir befeche theesthat thou wylte put a
N wax from bs atl burtiull thinges, and geue
thofe thinges which be profitable ſorvs:through
Jeſus Chal our Lorde. il
, ¶ Whe Eppllle. ————— ||
Kethzen we are hebters; not Co the fleſhe. Co xom.vit |||)
$B vue atter the flethe. For pt pe lyue after the
“| Hethesye Mall dpe. Wut pope through the ſpi⸗
vite do moꝛtitie the Dedes Of the body. pe Hat liue.
For as many as are ied by the {pirite of God, they
are the foumesof God. Foꝛ ye haue not recepued
the fpirite of bondage to feateany moze, ‘but pe
haue veceiued the (pirite of adoption, whereby ye
cerxe;: dbba father. The lame (pivitecertifieth our
| tpirtte,that weave the ſonnes of God. Zt we be
ſbonnes Hen are wealfo heyres the Hepes J
meaue of God, and heyres annexed with chzpfte.
| phlobe that wetuffer with him, that we map be
alſo glorities together with hin. 4
sfeuge ys) @EBhe GSolpell. Sip
Pee SB) Crate of falle Wrophetes whiche wary.vit
a! phe conte Co pow in Hepes clothyng but © i
Pee In wardely thep are tauenpng wols i
ee ce Ver uces.. Ve hail tinowethem by thepz |
rn 2 fruttes; oe men gather grapes of |
— chornes! ortygges of thptles? Cs
uen ſo euery good tree bringeth loorth good frui⸗
tes. Bula corrupte tree bryngeth foorth euyll
fruites. A good tree can not beyñg forth bad fruts
tes neither ca abad tree bring forth good fruites

‘ert

———— el eC ⏑
at

SS

{,€03.f.

« TF he.ix.Sunday after trinitie. |
Euerp tree that bringeth not fozth good fruites
Hewen downe,and call into the fpze. tohertoze, by
thepz-friites ye ſpall know them . Not every one
that ſayth vnto me; Lorde, Lode.halt enter into
the kingdome ot heauen:but be that doth tHe wil
of mp father which isin heauen, be Mal enter ine
Co the kingdome ot heauen.

The.ir.oundap after trinttie. +
Whe Collec. A
Raunt tobs Lorde we beleche thee, the tote
rite to thinke and do alwapes ſuch thynges
as be rpabtfull: that we whiche can not bee
without thee, map bp thee beable to ipue accor⸗
ding to (hp wil. Chrough Jeſu CHzik our Lorde.
. & Lhe Eppiile.
AY Retheen; F woulde not that pe Houlde
vbe ignozaunt , howe that our fathers
ts \\° Were al birder the cloude, and all paſſed
: Ze, through the fea,e were al baptifed one
der Moiles in the cloud, and tn the fea,
and did al eate of one ſpiritual meate; and did all
drinke of one ſpirituall dzpnke . Bnd they dzanke

TAK

__ of the fpivituall rocke that folowed them whiche

rocke was cherſt. But inmany of them had God ©

to delyght. For thet were ouerthrowẽ in the wil⸗
dernes. Theſe are enfamples to.bs.that we Hould
not tut after eutl things, as thet luted. And that
ye Mould not be wozhippers of Images.as were
{ome of them according as it is written. Che peo:
ple fatdowne to eate and dꝛvnke and roſe bp to”
play. Peptheriet bs be defpled with foznicatton,
ae ſome of Chem. were defpled. with — |
an

T he. jucbontay: after trinitie.

atid fell in one day three and twentie thoufande,
Mepthor let bs tempte Chzple, as tome of thers
tempted and Were deſtroyed of ferperites. Neither
_ Murintire pe, as ſome of them murmured, and
vweredeltroped of the deſtroyer. Al thele thynges
happened onto them for entamples: But are wit
ten to put vs in remembraunce, whom the endes
of the wozlde are come bpon. Wherefore, let hym
_ that thpnketh be fandeth, take hede lette be fall,
Chere hath none other teptacion taken pou, but
ſluch as folowed the nature of man, But Gods
fapthtul, which Hall not Cuffer pou to be tempted
aboue pour ſtrength: but ſhall in the myddes of
_ temptacion,make awaye that pe map be ~~ to
| peste i F
| ECThe Goſpell. }
— tus fayde to big diſcyples. cients was
Na certayne rych man, wHich had a Ste: Lukes
Sw Warde, and the fame was accufed bnto
x hym. that he hadde watted bys goodes.
Ind he called hym and ſayde vnto bpm: powe is
it that J heare this of thee? Geue accoumptes of
thy Tewardhypp.fo2 thou matt be no longer Ste:
Warde. The Stewarde lapde within hym lelfe:
what HhalZ 007fo2 mp maifter taketh away from
mie the Stewardebyppe. Ican not digge, and to
begge FZ amahamed, J wote whatto doe, that
when Fam put out ofthe Stewardhypppe, they
mavxe recepue me into thep2 Houses, So when be
Had called all hys mayſters detters together, ve
* Lapde vnto the tyrſt: howe much owek thou vnto
«Mp ritapier? And he ſayde: an hundred tonnes of
ope and be ſayde vnto hym:take thy byll and fit
Lut, downe

» %€02,120 7

T he:ix.Sunday after trinitie.

do torte quickely, and waite fyfties Chen fayde be

to another: powemuche oweſt thou? And be ſaid:

anhundzed quarters of wheate. Hefapde vnto

him: take thy bril and weyte foure {coze, And the

Logde commended the vniuſt Stewarde. becaule
be hadde done wyſely. For the chyidzewot thys
world. are in thep2 nation wiferthen the children
of lyght. And Jſaye bnto pou. dake pou frendes
of the burpgibteous Mammon,that when pe Mat

haue nede,thep may receyue rou into — *

babitacions.

q Th e.x. Sunday after Trintttes

Whe Collece.
Et thy — eares, O lord.be open to che
2apers okthy bumble feruauntes: and that
they may obtaine their petictons,make them
to aſke fuch thynges as Hal pleaſe thees throug ;
Fetus — our Rone,

QE tries and wente pour —* onto
dumme JImages, euen as pe were led.
—— J declare vnto you,that no man ſpea⸗
kynge bp the ſpirite of God, defpeth Fetus. Alſo
no man can Cape that Jeſus ts the Lozde, but by
_ the holy ghoſt. Chere av diuerlities of gpltes, pee
but one fpirite.Lud there are differences of admi⸗
niſtracions, and pet but one Lode. And there are.
— maners oF rerauns and pet "6 one
2

SO DhexSunday after Trine.
God, whiche worketh alin all. Cie gylte of the
Sptrite is geuen to euery man toedifte withall.
For to one is geuen through the ſpirite, the vtte⸗
raunce of wpledome: Co another ts geuen the vt⸗
teraunce of inowledge by the fame ſpirite. Co a
nother 13 geuen faith bp the fame ſpirit. To ano⸗
ther the qtfte of healynge by the fame ſpirite. To
another power todo miractes-To another Co pros
ꝓhecie To another iudgment to difcerne ſpirites.

To another dyuers tounges. Co another the in⸗

terpretacion of tounges. But theſe all woorketh
the ſelte ſame ſpirite, deuiding toeuerp man a ſe⸗

| Metall gytt, euen ashe well.

opr Re E¶ The Gofpeit.
CW Pd wien he was come mere to hieruſalem
Abe vehelde the citie and wept on tt,fayinge: * i⸗
>. Gi thou Hadi knowen thofe thynges which

vbelonge bntothy peace, euen in this thp dap. thou

Woutdell tae hede. Wut nowe are thep hyd from

thine epesifioz the dates Hat come vnto thee,that
thy enemypes hall taite a banke aboute thee, and
compalſe thee rounde, and hepe thee in on euerye
lyde and make thee even with the arotnbde,. and
thy thee, And they Hal not

lJeauei

‘thee one fone bppon another, becauſe

thou knowelt not the tyme of thy bifitacion. And

he wentinto the tempie, and began to caft out
© Hheni that fold therin, them that bought,

©) °ofapinge vnto them. It is written, mp
OCT Houle is the Houle of prayer. but pe
yaue mãde it a denne of theurs,

vfs “uebeCemple, a
ats LL. ttt, The

{ The.ci.Dundapy after Trinitie

9 ¶ The Collecte.

i i Od which declared thy almightie power moß

i chiekely in ſhewynge mercpe and pitie: Geue

bnto bs aboundantly thy grace,that we running

} to toy promiſes, mape bee made partakers.of thy

heauẽly treaſure:thꝛough Jeſus Cheiſt our lord·
¶ Whe Epiſtle.

Es Rethren, as pertepnpng to the Gofpel

i eaten. A
| <a ¥, obich F preached. bnto pou, whiche pe

iw haue alfo accepted,andinthe which ye
JE continue, by the whiche pe are ailo fas
| > ed: Ido pou to webster what maner
i J preached bnto vou yt ye kepe tt, except ye baue
| beleucd in vayne For firt ofall Z delivered bnto
pou that which F receyued, howe that Chriſte dv⸗
zz ed fo2 our finnes agreynge to the fcrpptures: and

that he wag buried, and that he arofe,agapnethe —
i" thivde day accozdinge to. the tcriptures: dnd that
' he was fene of Cephas.then-ofthetweluc, After
1 | that be was tene of mo then fyue Hundzeth bees

yy thzen at once, of which, many remapne onto this —
aq daye, and many are fallen.a ſepe. After that ap⸗
i pe eared he to James, then to. all the Fpotties, dnd

aft of ait he was feeneofme; asofonethat was
_ borne out ofdue tyme. so2 Jam the leak of the
Apottles whiche am not worthye tobe called are
Spotl becaute 4 haue perfecuted the congregã⸗
tion of got A bythe grace,of god. am that J
am, And his qrace whiche is in me; was not in
vapne.. But Flaboured.moze aboundantly then
they all: pet not J. but the. grace ol god whiche is
withme. Cheriore x — — — F o2they,to
* —— 0 Be ued. 4

e

- OC ee y= s

T he.xi. Sunday we trinitie. ae
| ME Gorpeddiig of H i 0 sar Wy tae
—— Sait tolde'this arable brito cévtaint
ifs} 4 which trutted in them telues, that thet
vere perfect,and delpyſed other.c wo
OWA, men Went op into the temple to pray,
“ee one a Pharitey a the other a pube

- licanie,ebepbaritey tode and prayed thus with

hym felfe.od, Ithanke thee, that J am not as

| other men are,ertozcioners,oniufle, adulterers,
oꝛ a8 this Publicane. J fat twile inthe weke, FJ
geue tithe oF al that J pollehe. And the Publicar.
andyng a farreof, would tot lift vp his epes ta
_ beauen, but ſmote bis biek.faping: God be merci⸗
| full to me a finner.Z tell pou, this man departed
| home to bis boule, tultified moze then the otyer.

For euery manne that exalteth hym telfe, walbe
mse ——— felfe

— exalted, nog yo

» Ties Sunda⸗ atter Tuite, ee
3s SN@' he Collect. val ho
Humpgitie afd eiterladting 600; swhiche atte
—— veady Co heave then Wwe'to pran
And arte wonte to geue more then tyther we

Detyie OF deſerue: Jo w2e Downe vppon bs the ae
boundance of thy mercyes forgeuinge bs thole
thinges wherot our conttience is atrayde and ge⸗
urnge vnts vs that, hat our prayer dave not pace:

Luke.is.

tume to. ——— Sofas chiu our Lod.

Warde. not that we are ſufficiente of oure

8 truft haue —— to God⸗
lelues to thinue anr tying as of our felues

but

2. Coꝛ.ʒ.

| |
Hit
| i
i |

iil |

The.xii, Sunday after trinite. :
| but pt we be able vnto any thing, the fame coms
ss ,., Meth.of God, which path made vx hable to mints
tter the newe Ceftament, not of the letter, but of
| the Cpirite,. oz theletter bylleth, but the ſpirite
| geueth lite, FF the miniſtracion ot death theough
= ee letters figured in fones was glozious.fo that
the chplozen of Itrael couide notbebotve the face —
of Mopſes, forthe gloave of bps countenaunce
(which glozp is done away:) why Mal not the mts
niftracion.of the (pivite be much moze gloꝛpous:
By fo; pi the minittracton of condempnationbe gloe

; tlotis, much moze doeth the minitration of righ⸗
i teouthelle ercede mn glory. oy ne oot
i bigs (32 35025
i erie 7 ie lus departed from the coſtes of Cy2e ¢
Srdon and came vnto the ſea ot Galile
through the myds of the Coaſtes ofthe

LZ Nten Cities. And they brought vnto hym
one Chat wag trate, and had an impedyment in
hys ſpeche, and thep prayed hym to put his hande
vpon hym. And whenhe pabne saben Boer sews |

£6 the people, be put bys fingers into hys eares
and dpd (ppt, aria touched his tounge, and loked
bp to heauen, and ſyghed, and fayde vnto him⸗
Epbata,thaf is to fay: ve opened. Ind drayght
way his eares were orened and the Cringe of his
tounge was ioted, and he ſpake plane. And be:
commaunded them that ther houide tel no man·
But the moze he koꝛbad thems, fo muche the moze
agreat deaie thep publithed.faying: He bath done
all chynges well. he hath made both the deate to,
beate,andthe bummetofpeabies): 2) ou on :

Pt beatae

he xiti Sonday after Trinitie.

OO She collece.
Lruypabtic and metcpiull God,

A site it commeth, that thy fapthfull people do

- ‘Dnto-thee true and laudabie ferupce: graunt

- Wwe befech thee: that we may to runne to thy hea

uenly promyſes. that we faple not ſynallyto ate

| tapne the famerthzough Fetus Chzik our Lorde.

Jaeei I Ae

@ Lhe Epytle.

the prompfes made, He faith not
in hes feedes, as manye: Dut in
thp feede, as ofone, whyche is

— Kesh

PEST oh which began afterward, beponde
| HM. C.and.rer.yeares.doth not difanul the Ceſta
| met that was confirmed afoze of god vnto Chart
| Ward,to make the promife of none effect. Foꝛ yt
the inbevitaunce come of the lawe, it commeth
not nowe of promple. Bul God gaue it to Abꝛa⸗
ham bp promiſe. woherefore then ferueth the laws
Che lawe was added becaute of tranſgreſſionctill
the fede came,to whom the promple was made:)
and it Was ordained by Aungels in Che Hand of a
mediatour, A mediatour tg not a medpatour of.
one:But qod is one. Fs the lawe then againſt the
promyfe of God’God fozbyd. fo2 pt there had bers
alawe geuen which coulde haue geuen ipfe,then
no Doubt ryghteoutnes Hould haue come by the
la we.ut the (criptureconctudeth al thinges br,
der ſlinne, that the promife bp the faith of Jeſus
| Chrike, ould be geuen to them that beleue.:
the dt Whe Oofpell,
| ) Happy

Bivid..

OF whofe only 902

O Abraham and His fecde were sata...

ine Dap hchevt. Coys 4 fap, that the fawe .

The xiii⸗ nay after tia
a are the eies begin the nes that
uxke.io. pe ſee. For Itell pou that many Pophetes
and binges haue defired to fe. yoke oukes |
a which p pefe,and haue not fone then: and to heare
! thole Chinges which re heare and haue not heard
them Ind —— certaint lawyer ſtode vp and
— bim,t aving: Mailter, what al J doe, to
>. inherite eternail Ipte7be taide onto bpm: what is
ny weitten in the law? bow readeſt thou? and be ans
_, Swered,and laid: Loue.the Lozd thy God with al
: "= thy heart, and with all chp ſoule and with al thy
IK ſtreugth. aiid with althymynde, and thy neyrgh⸗
bour as thp ſelte. And he ſayde onto hyin: Chou
i haſte aunſwered ryght. Chys doe, and thou Hate
lyue. But be willing to iuſtitie him ſelfe ſaid bie
Jetus. And wha ĩs my neighbour: Zetas aun⸗
wered And laid: ã certapne man detcended front,
, a erutalem to Dicrico, a fel among theues which
robbed him of his rapmente,.and wounded hym.
and departed, leauynge hym halle dead. And it
chaunced that there came Downe a certaine pie
that tame Way,and when he fawe bpm, be palled
bp. And (pkewilea Leite, when he went nye to
the place.came and loked on him, a pated by. But
a certapne Samaritaine,. ashe tourneted, came,
bitto bin: ¢ when be fat him, be had compaſſion
On bpm,and went to,and bound bp bis woundes,
and poinzed in ople & wine, ¢ Cet hpm on his owt
bealt,¢ brought bimto a common June, mare,
pꝛouitiõ foꝛ hint. Hud on the mozow, wher He dee:
parted,he tobe out two pence, a gaue them to the.
Hot, a ſaid onto him: Cake cure of him.and what
loeuer thou fpendck moze, wh on 4 comme a

The xiiii. Sunday after trinitie.
Jwyl recompence thee. which nowe of thele thze
thinkeſt thou was nepghbour onto hym that fell
among the theues: And he fatd vnto him: be that
ſlhewed mercy on Him. Chen fapde Fetus to hym:
goe,anddothoulitewtle, ae

The.xiiii.Sunday after Trinitie.

| € Whe Collece.
| Lmightie and euerlaſting god, geue bnto bs
|: Arve increaſe of fapth,bope, and charttie, and
~~ that we may obtayne that whiche thou doeſt
pzontple: make bs to loue that whiche thou dock
commaunde, through Jeſus Chriſt our 1020, |
) Che Cpiftle.
Say, watke in the fpirite,and fulfpil not the wig,
Aluſt of the tlethe. Foꝛ the tic luſteth contra: |
| ’ type to the ſpirite, and the ſpirite contrarp to
. the tlethe.thele ave contrary one to the otber, fo
that pe cannot do whatfoeuer pe Would, But ana
pipe beled of the ſpirite, then are pe not vnder the
lawe. Che dedes of the flethe are manptelt, which
are theſe:adultery, fornication, bnclennefle, wans
tonnefle, wozipping of Jmages, witchcratt,bas
tred, bariaunce,zele, wrath, Irifestedicions; fects,
enuvring.murder.drꝛonkennes,gluttony, and ſuch
lybke. DE the whiche F tell you before, as Jhaue
tolde powin times paſt that they whiche commit
fuch thinges, thal not be inheritours of the kings
dome Of God. Contrarply, the fruite of the ſpirite
is foue.tope.peace,longefufferpnae, gentylneſſe.
goodnefle, fapthfulnes, mekenefle, temperatince.
Igainſt fuche there is no lawe. Chey truely that
ey | . are

Theiscitti Sunday after trinitie.
ate Chryſtes, haue crucified the Eine sett ae
affections aud tutes,

——
Cee it chaunted as Fetus went stank

14 3) lalem that be paſſed theough Samaria
PANS and Galile. Ind as he entredinto acer: —

( 18) Itayne towne, there met hym ten mers
— ee rthat werelepers, which ftode a farre of
and put forth thep2 bopcesj and faid: Fetes Day:
fer haue mercy bpon bs, when he fawe them, be
fapde bnto thent: goe ewe pourtelues bnto the
Priekes. And tt came to pafle, that as thep went
thep were clenſed. And one ofthem when he ſawe
that be was clenfed, turned backe agayne, x with
& foude voyce prayſed God, and fell Downe on his
face at bis feete,and qaue hym thankes. And-the
fame was a Samaritayne. Bnd Fetus aunfwe-
red. and faid: Fre there not ten clenfed: but where
are thofe nine? There are not founde that returs
ned agayne to geue God prayſe, ſaue onely thys
ſtraunger. Ind he ſayde vnto him:Aryſe, goe thy
ware, thy * hath made thee wyhole. 3158

Y Ty es. Sundan after Trinitie
The Collecke. |

Epe we vetecte thee, Lozde, thy churebe

with thy perpetuall mercy: and becaute the

frailtic of man, without thee can not but

fall: Kepe bs ever by thy helpe, and leade bs toatl

thinges profitable to our ſaluatton,through ies

tus Chat our Lorde. Amen.
—C¶The Cpiltle.

Pe

:
:

;
4

ft
|
J
> |
: |

J

J
|

q

Theixv:Suiday-after iinie

Elce howe large a letter J hatte wit: Cala. dt:

——

— wAatento pou with mine owne hande. As

rite.Amen.

€ Lhe Goſpell.

be ſhall bate tie one and loue the other 302
els leane to the one a deſpiſe the other: pe
ran Not ſerue Ged-and Dammon-Cherforey fap
vnto vou:be not careful tᷣoꝛ pourtife,whatye hat
eate or drink.nor pet for pour bodt, what rayment
pou fhaltput.on: Fs not the life moze worth then
meat: and the body moze of vatue then rayment:
Beholde the fowles of the apze.fo2 thet fowe tot?

+ Mevtherdo thepreape, nor carry into.the.bavaepsi <1. %
And pour heauenly tather feadeth tem. ‘

Peeve can ſerue two maptters : for eyther ꝙat. vi.

aie fete riot becauce oF mtp

T he.xv.Sunday after trinite.
Are pe noe much better then they? wohiche of pou
(by takpng carefull thought) can adde one. cubtte
vnto his ſtature. And whp tare pe for rayment:
Contiver the lyllies of the tielde, how they grow;
Chey labour wot, nepther do they ſpinne. And pet
"J faye onto pou, that euen Salomon in all pps

ropaltie, was not clothed Ipke one of thete. Wher⸗

fore pf God fociothe the grãlle of the fieloe( which
though it and to dap, is to moꝛowe tall nto the
fornace:) Hall he not muche moze do the fame for
pou, D ve of litle faith? Cherfore take no chought
faping: what hal we eate,oz what hal we dink,
02 wherewith Hail we be clotheo? afterall thele
thynges do the Gentiles fete. For pour heauenly
father ino weth that pe haue neede “ot all thete
thynges. But ratherfecke ye fyrſt the kingdog of
Govd,and the righteoutnelle thereof,and all thele
thinges athe minittred vnto pou. Care not ever
for the mozowe tor to mozowe dap Mall care for
it felfe:fuflicient vnto the: daye is the-trauapte

therof. USE. SUT

The .· xvi Sunday after Trmitie.

Tbe Cotte’ 02 Sho

Won we befeche'thee, tet hy continual pitte |

clente and detende thp congregation: and bes

caute it can not contynue in tafette without

thy tuccoure, preterucit enermoze by tp helpe

and goodnes:through Fetus Chriſt our Rord.
eda . v tore’ atid ations

ran

ite ¶ The Epiltle. ahF Ua Sh
tribulations that % tuffer for youre takes, |
which

e— M
oe

a Theixvi.Sunday after Trini” |
which is pour pꝛayſe. Foꝛ this caule FZ boive mp il

ſtrenthed with myght by bys {pirtte,in the tuner ‘i
man, that Chaple map dwell in pour heartes bp |
faith. that pe being rooted and grounded in loue, —J

which commeth of God. nto hym that is hable Hl
pte rae ee aboundauntly aboue allthat we
athe 02 thinte:

Accordinge to the po wer that wore

é
i aN
bi i?

J ve 7 =

3 g
J
wee & —

chat Jefus went fi Lux. vit.

*
=
ere.
*
Fant
s Vr
oe y
3
bee |
=
cs
Ce

GS coed ej andinuche people, wohen became

4335, — ae a a
Parnes hp oe ee ced
aN LOT : 4 i}
which was t

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——
tr
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— A ORS
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vnto thee, arple, And he that was dean tat |

Bi fay
. * y WM.i. DPS

i, The.xvit. ne after trinitie.

" bp, and begat to ſpeake. And he deliuered hym to
ss Hys mother. And there came afeare on them ail,
i And thep gaue the giorye vnto God, fayinge: Z
great Prophete is ryſen bpamonghs.anIo©DD
Hath vifited His people. And this rumour of hym

went lorth throughout all Few2y, arid though:

out all che regions wyich Ige rounde ous

: - _ FberviteSunogy atte
bf * Trinitie.
C The Collecke.
one, we pape thee that thy athe mape als
wayes prevent and folowe bs, and ce os
continually to be geuen to-all good —
through Jeſu Chit out Lorde.
“@ The Epettle.
Lope GWhiche am a pꝛyſoner of the Lanes
he 1 FS} exHort pou, that pe walke wozthy of —
Ny (ZZ the bocation wherewith pe arecatled, —
| ASS AX with al lo wlinelle and mekenes, with —
int SRARBS humblenes o€nipnde, lorbearyng one
another through loue,and'be diligent to kepethe ©
bnitte of the ſpirite through the bonde of peace,
bepnge one bodpe and one fpirtte, euen as pe are.
called in one Hope of pour callynge Letthere be —
but one Lorde, one fayth, one baptifme, one God
and father of alt, whic) isaboue at, atid 5
all, and in pow all. —
€ The Golp ell.
| Rak. Hit ¢ J— that Fetus went tnt the out
of one of the chicfe Phariſeis to.eate bzead
onthe Sabboth day, and thep watched hint,
no beholde, there was a certayne man

4

The.xviiSwiday after Trrinities
him whiche bad the dropſie. And Jeſus aunliwe-

rev, and {pakke vnto the lawyers and pPbarifeis, . -
favinge: Is it lawetuilto beale on the Sabboth

day: And they helde theyr peace. And be tohe hym
and healed him and let hym goe, and aunſwered
them ſaying: Whiche of pou hall haue ait Bile o2
an Dre fallen into a pitte, and wyll not ſtrayght
way pul him out on the Sabboth day? And they
coulde not auntwere hym agayne to thele thyn⸗
ges. De put torch alfo a ſimilitude to the geaſtes
wihen be marked howe thep.preaced to bee inthe:
hygheſt rowimes, and ſayd bute them. mopen thou
art bydden Co a weddynge ot any man, ſytte not
do wne in the hygheſt rowme.teit a moze honora⸗

bie man then thou be bydden of him and He(that ..- 2

bad. him and thee) come and fap to thee: geue this
man rowme, and thou begyn with ſhame to take
the loweſt rowme : But rather when thow arte

bidden. go and ſit inthelowelrowme,that when

he that had thee commeth. be may fap bnto thee:
rende, fit bp hyer. chen halt thou baue worſhyp
in the pretence ofthe that {it at meate with thee;
foꝛ wholoeucreralteth him telfe; Halbe brought
be “bas and be that humbleth hym lelfe, haibe ex

vo 9 Therbtt.ounpapatter:
BOLO; FT CS SON eA GE 330

sie) @arbeCalieae, AV cce

* ⁊
| mg}
*

— he he
© even we befech thee graunt thy people grace
Ado auorde the inkertions of Che deuylles with
ypure harte and mynde to foto we thee, the on⸗
at ata GUL LORE, - sr

The xviii. Funda after tr trinitie,

—— Chanß⸗ inp God alwayes on pour bee 3
Nhalte, kor the grace of god which 18 ge⸗
NY Ze tent pou by Fetus Chzitte, that in all
q} NI: * “i thynges pe-are made ryche by hym, tn
SUZ2% all vtteraunce, and in all inowledaes
by the whiche thynges the teſtimonye of Fetus
Chat Was cofprmed in pou, fo that pe are behind
in no gikt, waiting for the appearing of our Lord
Fetus Chal, which Wal alfo: trength pou; to the
ane that pou map be blameleſſe in eae day of ia
commnyng, of our Loyd Jetus cont

_ Eitbe Goſpell. | ;
# Hert the ssparitets had beard that
NY i} ) Brlus dyd put the. Saduceps to
Ai fciterice, they came together: and
AN woe of them (whiche- was a dots
Mtour of lawe) atked bym a queltis
: AS on, temptynge hym and fapinge?
a Maker, which is the qreatett come
—J——— in the lawe? Jeſus ſayd vnto hym:
Chou Halt loue the Lorde tyy God with all thy
hearte, and with all thy foule, and with all thp
mynde. Chys is the fp2t and greatelt commaun⸗
dement. And the ſecond ts like vnto tt: Chou ſhalt
loue thy neighbour as thy ſelt In theſe two com: ©
maundementes hange all thelawe and the Pro⸗
phetes.Whyle the Phariſeis Merve gathered toge⸗
ther⸗JIeſus aſtzed theurs, fapinee::: bat thynke iE
es Ciaphe 7. whote ſonne is heir Shep ſayde vñ
byme thefonue of Dauid.:Defapdedntothem:
— ne Hope doeth waa in ſpirito aaa cr |
ae. fapings

The.xix Sunday after trinitie.
fapitin: Che Lorde fapde vnto my lorde, ſyt thot
du my tyght hand tyn J make thine enemies thy
foteſtole. If Dauid then call him Lorde, howe ts |
He then his fonne?And no man was able to aun⸗ |
fwere hym anp thyngincither durh any man ied |
that dap foozth) athe by many moe queftions.
Che.rir. Sunday after |
Trinitie.
Gor collet
qty Son. fozatinuch as without thee. we are not
able to pleafe thee: Gratint that the mor
; hyng of top merep,map in al thynges direct
and rule our heartes: Through Fetus Chee our

|
| Lozde. a

eS Eee Mee Cpbe.4
| Ty is F faye tetifie through the Lord, Epoe 4 .
onl (2Z that pe hencelorth watke not as other
RSS Be) Gentples walke, in banitte of theyr
Ac Empnd, whple thep ave biinded tn their
Neer pnderfandpna, being farre krõ a gods
fy itfe, by the meanes of the ignoꝛaunce that ts in
them, and becaule of the blyndnes of theyr bear:
| tes, whiche being pak repentautice, baue geuen
| them felucs ouer vnto wantonneffe, to worke all
maner okf buclenneffe, euen with qreedines But
re haue not fo lerned Chriſt. Ft fo be that pe haue
| heard. of him, and baue ben taught in bint,as the’

trueth ts in Jeſu(as concernyng the conuerſatiõ
in times paft)to lap from pou the old man, whitch

18 Cozrupt,accozdpng to the decciuable luſtes. To

be renued allo in the ſpirite of pour mynd, and to
| puton that newe man whiche after God is Ma
pen in rerghteouſnes, and true holynes. Wherfoee

M. tii. put

T heexix Sunday after trinitic. ;
put away lying. andfpeake euery man trueth vn⸗
to his neighbour, fozafmuch as we are membees
one of another, Be angry and finne not: Let not
tie fonne go do wne Dpponmpour wath, nepther
geue piace to.the backbpter, Let hym that tole,
tele no moze:but let hym rather labour with bis
bandes the thing which ts good,that be mat geue
vnto him that nedeth. Let no fplthp communica:
tion pocede out of pour mouth, but that whiche ©

is good Co edifie withall, a3 off as nede is, that it

map minifer grace bnto Che hearers. Andgricue
not the holye ſpirite of God, bp whom pe are fear
led vnto the dap of redemption. Let albitternes ¢
fiercenes,and wzath, androarpnge, andcurted
fpeakpng.be put away from pou, with all malts

0. “¢poulnes, Be pecurteous one to another, mercy:

Math.9.

Chiles fake bath fozqeuen pou, :
j 1J @. Whe Goſpeli. a

full, forgeuyng one another, euenas GDP for

E ouer, and came into bys owne Citie.
and beholde. they brought to hym a
<2 So Iman Cicke of the paulley.lping tn a bed.
And when Felus law the fapth of them, he ſayde
to the fiche ofthe Paulſey: Gonne. beof good
chere, thy ſynnes be forgeuen thee. And beholde.
Gertatne of the Scribes laid within them ſelues:
this man blatpbemeth. And when Fetus fawe
theyr thoughtes. be fapde: wherefore thynte pe
euyl in pour beartes? whether it is eafper to fap,
top finnes be fozgeuen thee; 02 to fapes arple and.
walke!? But thatve map knowe thatthe fonne ot

: ler into a pppe, and pated

-

#66

man hath power tofoegeuclinnesin earth Then

ſayeth

, T he.xx Sanday after trinitie.
fapeth be to the licke ofthe paulſey: Aryſe, take
- bp thy bedde, and go vnto thine boule. And He a-
role and departed to bishoute : Wut the people
| that ſaw it, waruepled, and alozpfped Gov, which
| bath geuen fuch powerbntomen,

— Zundaye att er
Triniti o.
A The Collect.
cuioantye and mercpfull God, of fp boun⸗
tifull goodnes, kepe bs from al ebenges that
“map burte bs: that we beyng ready boty in
* and ſoule, maye with free heartes accom⸗
piece thoſe thynges that thou wouldeſte haue
— Jeſus Cheiſt our Lorde.

¶ Tye Eppyſtle.
—PuAke heede —— howe pe
A Swi Walke ; circumtpectely, not ag ©Pbe65
Es) kage vittotle,butas wyfe men redea⸗
sven mpg the tinte,becaule thedaps
BARS are eupll, ywoberefoze be pe not
EX eal meee bninple, but vnderſtande what
—che wril of the Lozdets, and be
— — not dronken With wine, wheres
in is hl But be tplled with the ſpirite, tpeas
Kyng onto pour felues in Plalmes and Himmes.
and Cpirituall fonges, ſyngyng and makpng mes
lodye to the Lozde tn pour beartes, geuing than:
kes alwarpes foz all thynges bnto Godde the
father, in thename of our Lozde Fetus Chꝛiſte:
| fubmypttpnge pour telues one to another tn *
keare of God,
ihe Gofpell.

| With ‘eta

The.xx:Stinday after trinitie. |
Elus ſayde to bys difciples: the kyng⸗
domedi heauẽ ts like vnto a man that
Sy Z2< Wasa Siyng, whiche msde amarpage —
al my, fo2 Dpsfonne, andfent foorth bys ſer⸗
uauntes tocailthem that were byd⸗e
den to the weddyng, and they woulde not come. —
agapne be fent forth other feruauntes, faping:
Cell them which ave bydden, beholde: J haue pes
pared mip ditiner, mine Dren and my fatipngaes
ave bylied, and all thynges ave readpe, come vnto
the mariage. But they made light ofit,and went
they: Wapes: Due to his farme place, another to
Hisinarchaundife, andthe remnaunt tooke bys
feruauntes, and intreated them Hamefully, and
Ne we them, Wut when the kyng beard therof, be
was wzoth, and Cent forth his men of warre,and
deſtroyed thole murtherers,and brent bp they? ct:
tie. Chen ſayd He to hts feruauntes:the maryage

in Dede ts pzepared, but thep which were bydden

Were not worthy: Go pe therfore outinto the Hie
Wapes, and as manp as pe fpnde bpd them to the
marpage. And the feruauntes went toozth into
the Hie wapes,and gathered together al,as many

as they could fpnde, both good and bad, and the

weddyng was furnphed with geates. Then the
kyng came into (ee the geaſtes: and when be ſpi⸗
ed there a man which Had not ona weddpng gar:
ment.He fayde buto him; frend, How camet thou
in hyther, not hauyng a pe abba garment? Bud

he waseuen fpecheletle. Chen ſayde the kynge to

the myniſters: take and byndebym bande and
koote, and cal himinto otter darkenes, there hal
be wepyng and guahyng of tecth, foz manye be
called, but fewe are cholen. Che

rinitie.

Zyhe .xri Snundaralter

The Collec.
Rane we beleche thee, mercifull Lorde, fo
thy fapthtull people pardon and peace, that
step mape be clenfed trom all thep2 ſynnes.
and ferue thee with a quiet mynd:through Zetus
Chik our Lozde. | — ——
che C¶ Whe Eppſtle. n |
WZ_WY beetheen, bettronge through the
AK Lode, and through the power of bis epper,«
——Xmreght: Put on al the armour of God,
Wie Uthat pe maxe fand agaynite all the ats
771" fauites of the deuplt: for we wretle
not agarné bioud and flee, but agaynſt rule, as
gaynſte power, agaynſt worldly rulers, euen go⸗
uernours of the darkenes of this worlde agaynſt
ſpirituall craftines in heauenly thynges. WMhere⸗
kore, take vnto you the whole armour of god.that
| pemap be hable to reliſt in the euyll day. a ſtand
perfect in all thynges.Stand therfore, and your
loynes gyrde with the trueth, hauing on the beek
. plate of rpghteoutnes, and hauing Hoes on pour
_ feete, that pe maye be peepared fo2z the Goſpell of
peace.Aboue all, take to pou the ſhielde cf faptty,
wherwith pe may quenche all the kiery dartes of
the wicked. and take the helmet of faluation,and
the two2d of the ſpirite, which is the wozd of god. |
Ind pray alwapes with ali maner of prayer and
fupplication in the fpivite, and watche therunto
with all inflaunce ¢ fupplication, fo2 ali fapntes
| and foz me, that btteraunce maye be geuen vnto
me, that FJ map open my month freely, to vtter
the fecretes of mp golpeli(wherot Jam a meſſen⸗

| ger

| T he.xxiSunday after Trinitie.

ger in bondes)that therein FJ may Cpeake freelpe,
as ‘% ought to ſpeake. ala
7 ‘ EDbe Goſpell. nF |

ys Here was acertayne ruler, whofe fonne
John.4. ei was ſicke at Capernaum. Aſſone as the
lame hearde that Jeſus was come out
of Jewry into Galile, be went vnto him.
and beſought hym that he woulde come downe
| and Heale bis ſonne. sfo2 be was euẽ at the point
| of death. Chen ſayde Jeſus vnto hym: ercept pe
| ſe ſignes and wonders, pe well not beleue. Che
ruler fapde vnto bpm: Sir, come downe oꝛ euer
that my fonne dye, Jeſus fapeth bnto bpm: Goe
| thy way, thy ſonne ueth. Che man beleued the
! wo2d that Fetus bad fpoken vnto him.ahe went —

\) bis way. And as he was gopnaedowne, the ſer⸗
uauntes met bpm, andtolde bpm, ſapinge: typ —
fonne ipuecth. Chen enquired He of thent
the boure when be beganne to amende. And —
they ſayde butobpm: pefterdape at the. feuenth
Houre the feuerlett hym. So the kather knewe
that tt was the fame hourein the whiche Fetus —
fapde bnto bpm, thy fonnelpucth: and he bele⸗
ued, and all bis houſholde. Chis ts agapne the fer
conde intvacle that Fetus pd, when He was come
out of Jewry into Galile. hate |

gCbesrrit.DSundayp after.
Trinitie.

¶The Collecte. Ree
Dade, we beleche thee to kepe thy HouMolve
the Churche, in contynuall godlpnes, that
thzough thy protection, it maye be free from
all aduerfitics, and deuoutly geuen to ſerue

: Ht goo

The xxii Sunday after trinite.

in good wozkes,to the glory of thy name:through
Fetus Chi our Lorde.
@ Lhe Eppſltle.

Lae Chanke mp GD D with all remem

N Zak papers fo2 pou, and pap with glad⸗
} es Wines, becaule pe are come into the fee
| Sizez44 lowhhyp of the Gofpeil, from the fpztte

hay vntyll nowe. And am ſurely certified of this,
| that be whiche bath begon a good wozke tn pou,
wall perfourme it vntyll the day of Fetus Chzif,
. as tt becommeth me.that ZF ould fo iudge of pow
| al, becaule Jhaue pou in my bearte: fozatmuch
as ve are all compantons of grace with me, euen
in my bondes, and tn the defendypng and eſtabliſb⸗
‘yng of the Goſpell: fo2 Godis my recozde Howe
| gteatly J long after pou al, trom the very bearte

roote in Jeſus Chriſte And this J pray.that pour
loue mape encreafe pet moze and moze in know⸗
edge, and inallbnderfandpna, that ye maye ace
| Cept the thinges that are moot ercellent, that pe
map be pure,and fuch as offendeno man, vntyll
| the day of Chriſt, beyng fplled with the trutte of
tygbtcoutnes, whiche commeth by Fetus chzit,
| see the glozp and prayſe of God.

¶ Whe Golpell.

—Eter faid vnto Jeſus: Lorde howe oft

ragaing me, til ſeuẽ times? Jeſus ſaith
vnto him: J fap not vnto the, bntyl tes
r ué times, but ſeuẽty times feu tymes
Thertore is the kingdome of heauen likened vnto
acertain ma that was aking, which would talie
| accoumptes

yy Rige<
ary Ve 2
pany YQ

Sj FS} bzaunce of pou alwayes in all mp Phil.i.

: CED thal J forgeue my bzother yt ve ſynne Vath · is

_ The.xxti.Sunday after trinite.
accoumptes of bis feruauntcs.And when He had
begon toreckon, one was brought onto hym, —
which ought him ten thoufand talentes: but for⸗

— afmuch as be was not able Co pap, His loꝛde coms

maunded hym to be folde,and hys wrfe and chypls
dren, gall that he had, and payment to be made, —
Che ſeruaunt fell Downe, and belought him, ſay⸗
ing: Str, haue pactence with me.and |Z wll pape
thee all, Chen had the lord pitie on thatferuaunt —
and lofted him, and fozgaue bim thedebte. So the
faite feruaunt went dut, and found one of bis fee
lowes wbhiche ought hym an. hundred peice, and —
He latde handes on hym. a toke him bp the thzote,
faping: pap that thou owett. and bps felowe fell
Downe and beſought bynt, faping : pave pacience
With me,and J wyll pay the all. And be woulde’
not but went a caſt him into priſon. tyl he Mould)
pay thedebte, So wien bis felowes fawe what
Was Done, thep were very ſory, and came and told
vnto thep2 1029 all that bad Happened. Chen bis.
Lorde calicd Him,and ſayd onto bin: D thou vn⸗
gractous feruaunt, J fozqaue thee all that debte
when thou deſpredſt me: Moulde not thou alſo
haue bad compaſſion on thy felow,euen as J bad
pitie on thee? And Histod was woth, anddelps
tiered him to the Japlers, ttl he ſhould pap al that
was due vnto hym. So like wple ſhal my heavens —
ip father do alfo vnto pou,tf pe from pour beartes
55* not (euery one bis gone, thep2 trefs
paſſes.

Bh e.rritt, Sundaye atter

Trinitie.
¶ Whe Collec.

God

| The.xxist. Sunday after trinitie
OD our refuge and ttrength, which art the
aucthour of all godlynes, be ready to beare
‘the deuoute prayers of the Churche: and
avant that thole thinges whiche we athe fayth⸗
fully, we map obtapne effectually : . Though Je⸗
fs Chik our Lode.
@ Whe Cpiflle.
aye! Kethren, be folowers together OF Mes sic
i D) LF andioke on them whiche wale euen ©?”
) RS) Sfoaspebauebstozanentainple. Foꝛ⸗
L72e many walle (of whom F haue told pou
~ often, and nowe tell pou wepinge)that
thep are the enemies of the croſſe of Chriſt, whofe
ende ig dampnation, whofe belly ts their qod,and
gloryto thep2 Hame, which are wozldlp mynded.
But our converfation is in beauen, from whence
‘Soe looke fo2 the Sauiour, euen the Lode Jeſus
Chri, which Hal chaunge our vyle body, that be
imap make it lyke vnto His gloꝛyous bodye, accozs
dyng to the workyng. whereby he ig bable alſo to
tuboue all thinges vnto Him belle, |
ee he Golpell. |
=. Heit the phavitets wertt oute, and toke
re) ‘ courifaple howe thep myght tangle hym Pat.rrtt
ase in his wordes. Andthep ent oute vnto
hym theye Dilciples with Herodes ſer⸗
huntes ſayinge: Maſter, weknaowe that thou
‘art true and teachelt the wap of God truely, ney:
er carett thou fo2 any man: for thou regardelt
diet * outwarde appraraunce of men. ell bs
ee thinkebthan? Is it lawetuli that
| on fe be geuen brite eavavsei uot? Wut Fetus
cepivnge chere wickednes Mayors toby tempt
ye

— 8 SS a ss —

— —— ———————— ————————— —

Thexxiiii. Sunday after trinitie..
pe me pe vpocrites Shew me the tribute money, —
And thep toke hym a penye. And he fayde onto —
them: whofe ts thys pmage and fupericriptions
they fapde vnto Hint: Ceaſars. Chen ſayde he vn⸗
to them: geue therefore vnto Cealar, the thinges
which ave Ceaſars:and vnto God, thole thynges

Wwhiche ave Gods, When they Heard theſe wordes
wes marueyled, and lefte hym and wente they, —
ap, 1 7
The. xxiuu Sunday after

rinitie.

bead @ Whe Coltece, oe
Orde, we befeche thee aflople thy people from
they, offences: that though thy bountptull —
goodnes, We map be Delpuered from the bats
des Of all Chote ſinnes, whiche bp our trailtie we
haue committed: Graunt this.ec 2 oo at
, | ¶The Epyſtie.
gues C geue thankes to God, the father
Coltor.t. NO eer A) of oure Wozde Fetus Cheyſte, ale
PAS Wy wayes fo2 pou in our papers : for
AVX We haue heard of youre kayth in
McCheeyſte Jeſu, and of the loue whi⸗
| =a che pe beare to alltatntes, forthe |
— hopes fake whiche is layde bp in
ſtore fo2 pou in heauen: of whiche Hope ye hearde
befoze by the true worde ofthe Golpell, whiche
is come vnto pou euen as it is, fruitiull, ant
groweth as it is allo amonge pou. from the day
in the whiche ye hearde of it, and bad experience
in thegraceotG D Dthꝛough the trueth. as ve
learned of Epaphea dur deare Sone sue
whiche is for pow a laithtull mini ecg {375° :

The xxiiũ Sunday after trinite.

which alfo declared vnto vs pour loue, whiche pe
haue tn the ſpirite. Foꝛ thys cauſe we allo, ever
ſence the dap we Hearde of it, haue not ceaſſedto
pꝛap fo2 pou,and to delp2e that pe might be fulfiis
led With the knowledge of bis wil,in al wifdome
sſpirxitually bnderfanding, that ye might walke
woꝛrthy of the Lozde, that in ail thinges ye maye
pleate,being trutttuil in all good wozkes, and in⸗
creaſyng in the knowledge of god, ſtrẽgthed with
al myght, through bis qlozpous power, vnto all
pacience and long fuffertnge, with topfuines, ges
| byng thankes buto the father, which bath made
vs meete to be partakers of the tnberitaunce of

fainctes in Iyght.
Lhe Goſpell. bP eR Sie |
WHOS A7 Viele Fetus tpake vnto the peoples bes gath . i.
vboide there came acertapne ruler and ~~
Mvoꝛiyrpped him. taping: my Daughter
CYA)” 18. cuen nowe deceatied, but come ¢ lap
thr band bpon ber, and he Hail tive.
And Jeſus aroſe and folowed him a fo did his dil.
| ciples. and bebold,a woman which was diſeaſed
| With an iffue of bloud twelue pere,came behynde
him and touched the hemme of ys veſture fo2
we faid within ber feife: Iſ Jmay touche but es
uen his veſture onely, F hhalbefafe. Wut Fetus
turned him about.and when be faw ber, be tayd:
| Daughter be of qoodcomfozt, thy fatth bath made
thee late. And the woman was made whole euen
the fame time. And when Jeſfus came into the ru:
lers houte, and ſawethe ninfirelies and people
mabkinge anorpfe, be ſayde vnto them: gette pou
hence fkor the mayde is not deadde, but ioe

Rer.rriti Soe

T he.xxy. —* after t trinite.
And they laughed hym to ſcorne. But when the
people were put forth. be went in,and Coke ber bp
the bande, and fapde:damofell aryſe. And the das
mofell aroſe. And thys norte was abzode in all
—* lande.

F ——— — atter

Arinitie.

C rhe Collec. : :
irre bp Wwe belech thee, D Losbsthe wiles
of thy faithful people: that thep plenteoufls
Hp bringing fo2th the truite of good workes
mape of thee bee plenteouſly ian dah theougb
Jelus Chriſt our Podde..

¶ Thbe Cpiltle.
XEhold. the time cominéth, faith the
Yi FN) ‘word, that wil taple bp the rigs
teous bꝛaunche of Waurd,. rit

4 aN aw) VS fing all beare rule , and he hall
y profper with wifedomes! ani hail

in

ſet bp equitie and ryghteouſnes as

gaz in earth, In bis tyme Hall Juda betaued,
nd Iſraell Hallowell without feare. And thys
is the name that thet al call him euen the Lord
Gut righteouſnes:and chertore beholde; thetpme
commeth fapth the Lorde, that tt halbe to moze
farde, the Lorde ipueth whiche brought the chyl-
dren ot Alracli outo€ the land of Egopte But the
Lord lyueth which brought loith and ledahe ſede
of the houſe oF Iſraell out of the north laude, and
front all cotintreps where J haue ſcattered theme
and yer ſhalldwell in cherr owne lande oo
e

ThexxvSunday after trintie,
¶ Dhe Golpell, -

hen Jelus ipfte bp hig eves, and zehn. vi.

esa) Ay, fawe a great company come onto

WAZ: bim. be faith bnto Phillip:whence
. hall we bie bread that theſe maye
Ly) Jeate? Chis he fapde to proue hym.
SSAA for he bymnfelfe fnewe what be

vwonid⸗ dO. PHilipauntwered hime wo hundzeth

- penpworth of bzead are not fufficient fo2 them,

that euery man map take a litte. One of hts diſci⸗
ples(Andrew,. Simon Peters brother) fatde vnto

him. Chere is alad here, whichehathttuebariep
loaues ef wo fies: but what are they among fo |

many: Fund Jeſus laid:make the peopie fit do wi4,

— Chere Was much gralſe in the place. So the ment

fat Downe, in number about fiue.M. and Jeſus
toke the b2ead, a when be bad qeuenthankes, He

gaue to the diſciples athe difcipies to them that
were let down-Fnd likewile of the tilbes as much

as thep would. when they bad caten pnough, be
faith onto his difcipies: Sather bp bzoke meate
Which remapneth, that nothing be tof. And they
gathered tt together.a filled twelve baſkets with
the broken meate of the fiue barley loaucs, which
broken meate remayned vnto them that bad eas
ten. Chen thofe men(when thep had fene the my⸗
racle that Jeſus did) layde:thys ts of a tructh the
ſame prophete that ould come tnto the world.

GC pithere be any moe Sundayes before Aduent Sun⸗
bap, to fupplp the fame, thalbe taken the feruice of ſome
of thofe Sundayes that were omitted hetwene the Cz
piphany and Septuageſima. | 7

: : N.i. Sainet

Ro, 10, 5 =>

Saint Andrewes day.
¶ The Collecte. *

J

yin god, whiche DiDk geue fuche grace

onto thy holy Apoſtle Sainct Andzewe, that

be redelp obeyed the caillinge of thy fonne Fee

{us Ch2itt.¢ folowed him without delay. Graunt

vnto bs al,that we betng called by thy Holp wozd,

map fozth with geue oucr our felues, obedfentlp

to folowe thy bolp commaundementes : through
the fame Jeſus Charl our Lorde.

CThe Goſpell. shew.

ax Ff thou knowledge with thy mouth

(A F))) that Fetus ts the Logde, and beleue in

Ra⸗ beleue with the beart tuttitieth, and
to knowledge with the mouth maketh a manne

. Bes ‘thy Deart that G D Mrapled bym op
7 oe: from death.thou halt befafe. fozto —

fafe. f02 the Scripture fapeth, whotoeuer betes

ueth on Dim hall not be confounded. Chere is no
bifference betwene the Fewe and the Gentile. Foz
one is Lorde of all, whiche is rpche vnto all that
call bpon hym. Foz wholoeuer doeth call on the
name of the Lozde,albe fafe. Howe then hall
they calon him on whom thep haue not beleued?
How thal thet beleue on Him.on whom thei haue

not heard? How Hall they heare without aprea: —

cher: and howe thal they preach, without hep be

ſent: As itis weitten:bow beautiful are the feete |

of them which bryng tidinges of peace, and bing
tydynges of good thinges? But thep Haue not ail

_ obeped to the Golpeil. For Clap fapth: 102d, who

bath beleued our ſayinges? fo then fapth com:
| | . meth

Saint Andrewes day.
meth by hearynge. and hearinge commety bp the
worde of God. Hut J athe: Haue they not hearde?
110 Doubt Chep2 founde went out into all landes,
and thep2 woordes tnto the endes of the worlde.
But J demaunde whether Flracildpd knowe oz
not: fp2t Moyſes taith:' ZF wil prouoke pou to ens
uy, by them that are no people. bp a folph nacion
J wyll anger pou. Clap atter that is bolde, and
fapth: Zam found of them that fought me not:J
am manptet vnto them that affed not after me.
But againg Iſraell he fapeth: Fl day longe haue
Iſtretched foozth my Handes onto a people that
beleueth not, but ſpeaketh agaynſt me,
¶ The Goſpell. |
——— So Sets walked by the fea of Gali⸗
2 be e,

off . \ Jay whiche was called Peter, and Ane
AFTON e drewe his brother, caſtinge a net ins
Ins ewy, <0 the fea(foz thep were kyſhers) and

Pts pe fayth bnto them: folowe me,and

J wyll make pou to become fyhers ofmen. Bnd -
thep ftrevabt way left thep2 nettes and folowed

Him. And when he was gone foorth from thence,
he ſawe other two brethren, James, the fonne of
sebede,and John his brother, in the hip with ses
bede theyr father, mendinge thepznettes, and he
calicd them. nd they immediatly lette the Hippe
. gy thep2 father,and folowed him,

q Dainct Lhomasthe Apoſtle.

¶ Whe Collece.

Lmightie euerliuing God, Which fo2 the moze

a oe of the i » DID Cutter eat bolp
lt pottt

be fawe two betizen: Symon Path 4.

Saint Thomas Apostle.

Apottte Thomas to be doubtful in thy ſonnes ree
furrection:qraunt bs fo perfectlp.and without al
doubt to beleue in thy ſõneJeſus Cheiſt, that our
faith in thy tight neuer be reproued:heare bs, D
Lozde, though the fame Fetus Chzitte, to whom
with —* and the holy ghoſt be al honoure. ec.

¶ Whe Cpifile,

phe. tt. Owe pe ate not ſtraungers.noꝛ forreiners,
but citesens with the Sainctes, andofthe
houſholde of God: and are buylt bppon the
foundation of the Apoſtles and pzophetes, Fetus
Chepk hym felfe bepnge the Head cozner fone: in
whom what building foeuer ts coupled together,
it gro weth vnto an holye temple of the Lozde: in
whom alfo pe are bupite together, to be an habi⸗
tation of God through the holy ghoſt.

¶ Lhe Goſpell.

—yomas one of Che twelue, whiche
John.xx. psec Cas called Didimus, Was not with
wy eS them when Fetus came. Che other
difciples therefoze fatde vnto Him:
NING Pacey we baue fene the 1020. But helayd —
sy eo) bnto them:ercept F fe in bys bans
Sie ‘the print of the nayles, and put mp Cpnger in⸗
to the paint of the naples, and thruſt my Hand in⸗
tobps ſyde, J writ not beleue. And after eyght
dayes.agayne bys Diſciples were within, and
Thomas with them. Chen cane Jeſus when the
dores Were Hut, and ſtode in the mtddes,and fad: —
ine bee butopou. And afterthathelapde to
Gbomas

The (onuertion of S. Paule.

Chomas bring thy finger hither, and fe my Hats
des, and reach hither thy bande, and thruſt it into
utp (pde,and be not faythleſſe but beleuing. Tho⸗

| mas aunſwered, and ſaid vnto him:uy Lord and:

| mp god.Jeſus ſayde bnto bint: Chomas; becauſe

hott hatte fene me.thou bate beleued: biefled are
| thep that baue not lene, ¢ yet haue beleued, And:
mani other ſignes trulp ab Jeſus in the preſence
ot his difetples, whiche are not weytten in thys:
bobe.Chele are written that ye might beleue that.

Jeſus Chait is the ſonne of god, and that(in bele⸗

| _Mingyye might baue lite though bis name.

m ¶ heconuertion of Saintt pale,

| van ¶The con lett) :
OD ‘which bak taught al the vond ceough
the preaching of thy bleſſed Apoſtle Sainct
Paul:Graunt we beſech the that we which
haue Hts Wonderful conuerlion in remẽ braunce.
| may folowe and fultyn thy holy doctryne that he
————— Fetu Chey our Lordd.

The Cpiſtle. |

F OID Haile pet breathynge oute
Danan nee and ‘laughter a:
(bs, 9) gaint the difctpleso€ the Lozve:
+ \) Went Hnto the Hic Prielt, and det:
lie F red ot him letters to carpe to Das
malco to the Sinagoges. that pf
| He founde any Of thys waye (were thep men orꝛ
women) he myght beynge them bounde to Je⸗
rulalem. Ind when he ai it fortuned —9—
lit,

Ades. %

m —

The (onuertion of. S.Paule.
ashe was come nygh to Mamatco, fodainly there.
fhined round about him alight from beauen.and
he fell to the earth, and hearde a bopce ſayinge to
tint, Saul, Haul; why perſecuteſt thou mer And:
be Taide: What art thou 10207 And the lord ſaide: J
ain Jeſus whom thou perfecutett. It is harde fo⸗
thee to kicke againſt the pricke. And he both trem⸗
bling a aſtonied, ſaid: Lod, what wilt thou haue
mie Co DOF And Che lorde fade Onto him:aryſe. and
go into the citie and it Malbe'told thee what thou
mut doe. Che men whiche iourneyed with him,
ffode amafed. bearing a bopee, but feing no manu
and Saul arofe fro the earth,and when he opes
| ned his etes,belawesio man: But they TD hym
by the bande, ¢ brought him into Damaſco. And
7 * He was thee dayes without fight.and neither did
, . eate 102 drynke. And there was a certayne Diſci⸗
pleat Damafco,named ananias:and to him ſaid
the Lozbe in a viſion: Ananias:and he fapde: bes
Hoid,F am here lord And the loede ſaid vnto hime
ariſe ¢ go into the ſtrete, whith iscalled ſtraight)
and ſeeke inthe boule of Judas, atterone called
. Haul of Tharſus.Foꝛ behold he prateth.and hath
! ſtene in a bifiisaman named Inantas, comming
in to Him, and puttinge hys bandes on hym that
be might recepuebis tight. Chen Ananias aun⸗
| {wered: Lord. Jhaue beard by mani of this man,
. howe muche euill be bath done to thy ſainctes at
Jeruſalem and bere he hath aucthozitie of the hie
| prieltes. to bind.al that cal on thy name.Chelo20:
| {apd biito.gpm, go thy. war, foz he is a choten bets
fel bntome,to veare my name belore the rari |

| Conuertion of S. Daule. : ]

and kinges, and the chyidren ot Iſrael.Foꝛ 3 wl
ewe him howe great thinges he mutte tuffer for
mp names fake. and Ananias Went his way.and
entred into the houſe, 4 put bis bandes on hym
| and fatoe- brother Sauic, the lord that appeared |
vnto the in the way as thoucameſt hath tent me.
| that thou mightett recetue thy fight,and be tilted
with the holy ghoſt. And immediatly there fel fra
His cies as tt Had ben ſcales and he receiued tight
and aroſe, and was baptifed, and receiued meate,
and Was. comforted. Chen was Saule a certayne
Dates with the difciples that were at Wamatco,¢ |
ſftravght wap he preached cheitte in the Sinago-
gues howe that pe was the ſonue of God. But at |
_ ‘That beard him were amaſed and ſaid:is wot this |
he that Cpopled them which called on thys name |
in Jeruſalem, a came hyther foz that intent, chat
he Might bryng thẽ vound onto the hye Prieltes:
But Saule increaled the more in ſtrength, and
| confounded the Jewes which dwelt at Damaſco
alliriyng that this wasbery Chit.

| The Goſpell. —

Eter auntwered, a tayde vnto Jetus: Vatb. i⸗
behold, we haue forſaken at and folo:
vedthe:what hal we haue therfore!

——
—ã—

lit in te at de his matediesye 6 have folowed

wrark eri J eee.
54 OLA Loo Come
totp

fi —S
Luke. 2. *

T he purification of Mary the virgin.
O2 mother,o2z wyfe, o2 chpldzen, or landes, foz my
names Cake, Hall receaue an bund2eth folde, and
Hat inherite euerlatting life. Bue many that are
yell sata laſt. and the lat halbe lirlt. 41

The purikitation of Sainct
Wary the virgnnn.

The Collec.

Lmightie and euerlatyng God, we btimbtp
befech thy Maieſttie, that as thp onely begot⸗
~ ten fonne was this dap prefented tn the tents
ple, fubftaunce of our flethe,fo qraunt that we
map be prefented bnto thee with pure and cleave
nipndes, By Fefus Chepl our Lord.
@ Dhe Epptie.

C Che iuxe that is appornted fo2 the sunday:

€ Whe Golpell. :
Sa wen the time of thep2 Puriticati·
WéC on(atter the lawe of Moiſes) was
AVWI/A/ZK come,thep brought bim to Jeruta
A AVENSS lem to prefent hym to the Lorde.
A 8 as itis written in the lawe of the
eyed aa >fLorde: euery manchypld that fire
; openeth the matrix. fhalbe cals
te ‘boty to the {ozde: ) and to offer (as it ts ſayde
in the lawe of the lozde) a papee of turtle doues,
02 two pong Pigeons. And behold, there: was
a man in Jerufalem, whole name was pment,
And the fante man was iuſt and godlp. ahDtor
‘Red foz the.confolation of Ifraell, and the a

thr
led, whiche the holy ghoſt, theough the mouth of

Ap wiitten inthe bobe of Ptalmes,vis habitatien

Sainc Mathies day.

ghoſte was in hym. Andan aunflwere hadde he
receyued otf the Holy ghoſt. that be Boulve not fee
death, except be fyi fawe the Lorde Cheiſte. And
she camebpintppeationintotbetempie, =

Saintct Mathies day,
6 @ Whe Collece.

Amyghtie god, which in the place of the trape

4 tour Judas diddeſt choſe thy faithful feruant

MMatðie to be of thenumber of thy twelve A

potties: Graunt that thy church being alway pres
ferued from faife Apoſtles, mape be ozdered and

gurded by fapthful and true patlozs, though Zee
ſus Chꝛyſt our Lozde,

middes of the difciples, ¢ Caid:the num:
ber ofnames that were together, were
about an hundred and.rr. Yemen ¢ bre⸗
en. this {cripture mutt nedes haue bene fulfils

ae Gots

— —

Dauid.ſpake betore of Judas, which was guyde

_ to thé that toke Jeſus. For be was numbzed with

63, and had obtapned felowhiyp in this miniſtra⸗

tion. And thelame hath nowe polſſeſſed a plat of

grounde, With the reward of intquitie: and when
He Was Hanged burl afunder in the middes, and

Al his bowels quihed out. And it was knowẽ vn⸗

‘to althe inbabiters of Zerulalem:infomuch that

he Came ficlde is called in their mother tounge

Acheldama,that is to faptthe bloudy, field. For tt

fQ thole dayes eter ſtoode bp in CHe-gaes:,

Saint Mathies day.” |
be voyde, and tio man be diwelling therint,and vis

viſhoperike let another take. wherefore, of theſe

men which haue companied with vs(all the time

that the Lozde Jeſus had all Hts conuerfation a⸗
monge bs, beginning at the Baptiſme of Fob,
vnto that tame daye, that he was taken bp froin
vs muſte one be oedained.to be a Witnes With os
of his reſurrection. And thep appointed two, 4o-
feph which ts called Barſabas ( whole firname
was Jullus)¢ Mathias. Pnd when they prayed,
thei ſaid: Thou 102d which bno we Hartes of ai
mei, Hew whether of theſe two thou hak choten,
that be may take the roume of thys miniſtracion
and Tpoklehip, from which Judas bp trantgrels —
lion fell, that be might qo te bis owne place, Bnd

they qaue korth their-lottes, athe lot feil on Ma⸗

Paths. ||

thias, a he was coumpted with oᷣ eleuen Apoſtles.
| @ Che Goſpel. 1449
f2 that time Jeſus aunſwered, and faide |
Z thanke thee (Mfather)iozd of heauen
and earth, becanfe thou ball Hidde theſe

and lowly in heart. and ye tal find veſt bute pour
foules:foz my'poke igeafy and my burdẽ inter

Rocagt Annunciatin of ia mee
Mar es Dan

Koy < Gihe Cotter, ie Lh A
s wie bereche thee lode; powie ch — *
our heartes that as we haue kno wẽ Cheiſt
thy fonnesincarnation, by the meflage of
| an aungell.to by bys crofle and paflion, we mape
be brought vnto the glozpe o€ hys reſurrection:

| cele the tame cheit our Lozde,

« The epittte.

VA 3 Cpake once agapne vnto ‘Sas?
Eo, fapinge : require a token of the Lorde Clay. 7.

| ADCS thy ODD, whether it be towarde the
- * AEA) Depth beneath, 02 towarde the Height

aboue. Chen ſaid Shas: F wl require

none, neyther will J tempt the Lorde. Andbe
layde:hearken to, pe of the houſe of Maud: is tt

not inough fo2 you that pebe greuous vnto men,

vbut muft greue mp God allo? and therfore the

1020 thal geue pou a Coben: Bebolde,a virgin Halt
concepue and beare a ſonne and thou his mother
halt call bis name Emanuel. Butter atid honye
fhal he eate,that-he * Eno to refute * curls
and chofe the good.) = '
| @ The Satpell.
ey CHP] ND in the firey ntorieth, the angell
ae @abziel Was ent fro GD @ buto a Lhe
: mo citie Of Galle nanied Masarcth,t0 a -
ae: @ bitain fpoufed fo ama whofe name
ar. os We Was Foleph,of the boule of Dauid.
— —dand the virgins name Was —
nee ito? n

The Annunciation of Mary the —
Ind che Jungel went in vnto her and ſaid:haile
full of grace, the lord is with Chez, bleſſed art thou
amonge Women. hen He law Him, he was abas
hed at bis taping and caf in her mind what mas

ner of falutacion that ould be, And the Sungel

ſaid vnto her:feare not Mary.foꝛ thou bat found
arace with. God. Beholde, thou Halt concepucin
thy wombe, and deare a ſonne, and halt call bps
naine Fetus: He Hatbeqreat.and ſhalbe called the
fonne of the hygheſt. And tie lorde God Mal geue
bnto bim,the ſeate of bis father Mautd, a be Hatt
rapatie ouer the boule of Zacob fo2euer.e of bys

Kxngdom there halbe non ende. Then fatd Mary

to the aungell: bow Hall this be, ſeing F kno we
nota man: dnd the aunget aunfwered, and ſayde
vnto her, the holy ghoſt Hal come bpon thee, and
the power of the bie Mal oucrhavow the. Ther⸗
foze. alto that holy thing which hal be borne, hat
be called the fonne of god, And behold thy Coſyn

Elisabeth, he hath alfo concepucd a ſonne in Her
age:and this ts the firth moneth, which was cals

led barren, foz with qod nothinge hal be vnpoſſi⸗
ble, Jnd Wary Capd, behold the handmaide of the.
lorde, be it vnto me accordynge to thy WerPev it
the aungel departed front her... 4)
Sainct Marues Day.

EC The Collecce.

| —— which haſt inſtructed thy hoe

lie church, with the — doctrine of thy
Cuangelit S. Mar ue vs grace ſo to be

—— thy hoiy gotpel, that we be not like

ebplozen

Sainél Markes day.
chpldzen, caryed away with every blaffe of bayne
doctrine: Thz0ugh Fetus Chriſt our Lorde.

G Tbe Epiſtle.
CURES Jk Nto euery one of bst
Mcoꝛdinge to the meature of the gylt of
ir § 9 IChꝛiſte. Wherefore he lapeth : wien he

ase went dp on bye, beled captiuttte caps
tiue and gaue gpttes bnto men, Chat
he alſcended, what meanethit, but that he alfo
delcended fir into the loweſt partes of the earth?
He that defcended, ts euen the fame alfo that aſcẽ⸗
ded vp aboue all beauens, to fulfpll all thynges.
| Bnd the herp lame made fome Apoſtles,ſome pzoe
phetes,fome Cuangeliftes,fome thepeheards and
- teachers, to the edifipnage of the fatnctes, to the
woxrke and adminiffration,cuen to the cdifipng of
the body of Chri, cill we al come to the bnitie of
the faith, and knowledge of the fonne of God, vn⸗
to a perfect man, vnto the meature of the ful pers
fect age of Chri. Chat we hencefozth Houlde be
no moze children, Waucrpng a Carped about with
euery winde of doctrpne, by the wilines of men,
through crattines whereby thet lap awayt for bs
to deceyue vs.But let vs foiow the truth inoue,
and in al Chinges grow in him whtch ts the Head,
euen Chzitte,im whom tf all the bodye be coupled
and knit together, thrꝛoughout every topnt, wher:
with one miniftreth to another(accozdpng to the
operation.as eucry part bath his meaſure he ens
crealeth the bodye, vnto the edifipnae of it ſelfe
— ‘through loue. ; j i pies
¶ Whe Goſpell.

Jam

s geuen grace, ac⸗ eph.rgt

John.isz.

Sainél Markes day.
Ain the true vyne, and my father is &
hufbandman. Cuerp braunch that bea:
ee’ \iveth not truttew me, be wyll take as

ES) way, And euerp beaunche that beareth
frutte wll be pourge, that it may brynge koorth

moze fruite.Nowe are pe cleane through p words

whiche J haue fpoken vnto pou. Byde in me.and
Fin pou.As the bꝛaunche cannot beare fruite of
tt felfe,ercept tt byde tn the vyne,no moze can pe,
ercepte pe abpde in me.Z am the oyne, pe ave the
braunches.He that abpdeth tn me,and F in him,
the fame bepngeth korth much fruite. For with:
out mecan pe do nothinge, It a man byde not it

‘me, be ts caft foo2th as a braunche.and ts withes

red, and men gather thent,and caf theminto the
fyre, and they burne. It ye abyde t1 me, and mp

woordes abyde tn. pou, athe what ye wyll, and it

Malbe none for pou. Herein is my father qlozpfps
ed, that pe beare much truite, and become my dif.
ciples. As the father bath loued me, euen fo alfe
haue J loued pou. Continue pou in my love. PE
ye hepe my contmaundements, pe al bide in mp

ioue,euen as J baue kept mp fathers commauns

Dementes,and abyde in hisloue. Cheſe thinges —
haue J ſpoken bnto pou, that my tope myght res

mayne in rou. and that vour ior mygbt be full. |

g Saint Phillip and James.
@ Whe Collect,
ALmightie ——— truly to Brow is euer⸗
laſting Ipfe:qraunt vs perfectly to know thy
fonne Jeſus Chzph.to be the wap, the —

Saint Phillip and lames.
and the like, as thou bak taught Sainct Phillip

and other the Apoſtles: through Sefus hic our
| Lorde. rei | SAIC) ;

| Ames the ſeruaunt of God, and of the tothe
“Saerus Chek, fendeth gretyng to the twelue 344"

| « whe cppfitle;

Crpbes which are {cattered abzoad. My bres
thzenscount it for anerceadpnae top, when pe fal
into dyuers temptactons. Lnowynge thys, that

_ the trpinge of pour fapth gendreth pacience, and
iet pacience haue her perfect wozke, that pe map

be perfect and found,lachinge notbinge. If anye

ot pou lacke wpledome, tet hym athe of bym that
geneth tt: euen God whiche geueth to all men tne

differently, andcaeth no man in the teeth, and

it ſhalbe geuen hym. But let him athe in, fapth,

and water not, kor be that douteth is like awaue

_ of the Sea, which is tot of the wyndes, and cary⸗
ed with biolence . Nepther let that man thynke
| that he hall recepue any thing of the lord. B was
uering mpnded man, is vnſtable in ai bis wayes.
Let the brother whiche is of lowe degree, retoyce
wyen he is eralted, Agayne.iet Him that is riche;
reioyce When he is made lowe. Fozeucn as the
lloure of the qvafle. hal be pafle away. Foꝛ as the
ſunne rileth with beate, and the graſſe withereth
and his flourefalleth away, a the beautie of the.

Fatbion of it periſheth:euen fo hall the riche man

perilhe in bys waves. Happy is the man that ens

dureth temptacion:o2 when bets tryed. be Hail
recerue the crowne of lyfe, whiche the lorde hath
| — to them that loue hym. :

Che

Saintt Phillip and lames.
© Whe Goſpell. |

John.i4. ND Fetus fapde bnto hys Dilciples: tet not

pour hartes be troubied. Pe beleue tn god, be⸗

leue atfo in me. In my fathers boule are mas —
ny mantions, tf it were not ſo. Jwould haue told
pou,Z qo to prepare a place foꝛ pou, And pf F go
to prepare a place fo2 pou, F wil come agapne
And receaue pou, eter vnto my felfe : that where
Fam, there may pe be allo. And whpther F qo,
pou know, and the way pe knowes Thomas faith
bnto him: 1020, we know not whither thou goeſt.
And Powe is it poſſible fo2 bs to knowe the way? —
Feius ſayeth vnto hime TZ amthe wape, and the —
truth, and Coelife, Mo man comimeth to the fas

ther but by meril pe bad knowen me, pe had kuo⸗

wen my father allo. And nowe pe hnow him, and
Haute ſene him. Philip faith onto him: 102, Hew —
bs the father, audit tuffileth bs. Fetus fapth vn⸗
to him:haue F ben fo long time with pou,and pet
bak thou not hnowen mes Philip, be that hath
fene me, bath lene my tathcr:and bow ſaieſt thou
then. hewe bs the father? Beleueſt not thou that
Jam in the father, andthe father in mer Che
wozdes that F (peake vnto you, Iſpeake not of
my fell: But the father that dwelleth tn me, is be
that docth the workes, Beleue me that J am tn
the father, and the father itt me: D2 els beleue me
foz the wozkes fake. werely, derely, J tape vnto
pou. be that beleueth on me, the wo2ks that FZ do,
the fame Wal be do alfo: and greater workes ther
theſe Hal he do, becauſe FJ go vnto my father. And
whatloeuer pe aſke in mp name, that wyll a pat

J Saint Barnabe Moſile.
that the father map be qlozified bythe fonne, vt
_# all —* any chyng in my name,Z peat do it.

saint Barnabe ——— |
:

| | Apoſtle.

¶ The —* — —J |
rr Dre almightie, whiche haffe endued thy * |
wl) Apotle Barnabas, with ſinguler giftes of
chyholy ghoſte: let bs notbe deftitute of thp :
manpfoloe apttes, nor pet ofarace, to bfe thent
alway to toy. bonour and glory: Though cian
| ou our Lorde.
© yn a). (@aehe cp itle.
Pomges of thee thynaes came vnto —
Ecthe eares of the congregation, which
1 fe) Wasin Jeruſalẽ. And they fent forty
ay KS Barnabas, that he ſhoulde go vnto
ee — Antioche. which when he cante,and
bad fee the Grace of God, was glad: and erhozted |
them all that with purpofe of heart they woulde

continualip cleaue vnto the Lorde. Fo2 be was a
good man,and full of the holy ghoſt and of faith,
and much people Was added vnto tHe 1020. Then :
Departed Barnabas to Tharſus, toteke Saule. + ia
And when he had kounde hym; be brought hym
vnto Antioch. Ind it chaunced that a whole vere
ther bad theyr conuerſation with the congrega⸗
cion theve,and taught much people: tn fo muche
at the: pines of Antioche were the fpr that —

were called Chriſten. In thole dayes came 20+
phetes front the Citie of Jeruſalẽ bnto Antioch.
Ind there ſtode bp one of them named Agabus,¢
: want by the pirite, that there Mould be great
He Dit, © pearey

Saincl Barnabe Apofile.

Dearth throughout all the smoatbe, which came to
paſſe in the Emperour Claudius dayes. Chen the
difciples, euerp man accordinge to his habilitie,
purpoted to ſende fuccoure vnto the bethzern
which dwelt in F<ew2yp, which thing thei alfo did,

aiid fent t€ to the elders by * handes Of Barna⸗ |

bes and Saute, T
¶The Golpell. |
Zohn.rv. bizis my ————— *

PON Bie pou, Greater ioue hath no matt
Ante foz bys frendes . Pe are mp

N se Uee loue together , as baueloued
then this: that aman befowe bps

ARS eh erendssif pedo whatloenery cone
} maunde you. Henceforth call J not pou fernauns

tes,foz the (cruaunt inoweth nor what bis Lod
doeth, Wut pou haue F called frendes, foz al thins

ges that Jhaue harde of my father, haue FZ opes

ned to pot: pe haue not chofen me,’ but J bane
chofen pou, and ozdepned pou to goe and bzpnge
forth fruite,and that pour fruite Mould remaine:

that whatfoeucr pe aſke of the father in mp

name, he map geue tt pou, —
g Sainct John Waptilt.

@ Whe Collec.
Misia God, bp whole prouidence thy fers

uatit Zohn Baptit was wonderfully bome, —

and fent to prepare the way of thy fonne our
tauiour. vᷣy preachynge of penaunce: make bs fo
to folowe his doctrine and boly life, that we map
truelp tepent,accozdpnge to bis pꝛeachynge. dbs

pie Ne

SainEl lobn Baptift. ¥
after bys example, conttantiy ſpeake the trueth,
poloely rebuke byce, and pacientlyp tufter foz the
truetbes ſake: thꝛough Fetus Chait our Lorde.
saci tint 34 ieplllteg; oo) II STIG

t
e adat

J
F

pꝛophetes comkort mt peopie fait
ay apour@®od, comfozt Ferufatem at

SN Ga \ the hart, and tell ber that bey tra
| yr Zr} uaple 18 at an end, that ber offence
iN

ofthetordes bande tufficient correction fo2 al bet
ſlinnes. A bopce crpedin wpldernes, prepare tiie
‘way ofthe Lorde tn the wildernes, make ſtraight
the path of our God in the defert. Let al valleyes
be eralted, and euery mountayne ¢ hyll be layde
lowe:what ſo is croked, let it be made ſtrayght.
and fet the rough be made playne tieldes. fo2 the
glozy of the Lozde al appeare, and al flethe hat
at once fe tf:fo2 why, the mouth of the Lord bath
ſpoken it. The fame bopce fpake.Qowe crye. dnd
the Peophete aunfwered: what hall Jcrye! that
al flethe ts graſſe, and that al the qoodlpnes thers
of ts as the floure of the fielde. Che qrafle is wy⸗
thered, the tloure falleth away. Cue fo 1s the peo⸗
ple as qrafle, when the breath of the Lozde blow⸗
eth vpon them, Heuertheleſſe, whether the graſſe
wypther,o2 that the floure fail away. pet the word
of our God endureth fo2 euct.Go bp vnto the bye
Hyll(D Ston) thou that bepngell qood typdpuges,

litt dp tht bopce With power.D thou preacher’ Fe:
vutalemtifett bp without feate,¢ fay vnto the ct:

ii. ties

CACM € of good chere mp people, D pe erairi,

is pardoned, that he hath receiued

* — — —— — — —— —

Luke.i.

Sainkt — * —

ties of Juda:Behold pour God, behold, the Loide
@od hall come with power, and beare rule wit
his arme, Bebold, be bryngeth bis treature wit
Him, and hys woorkes go before hym. He Hatt
fede hig flocke tyke an heardman. be Hall gather
the lambes together with his arme, and cary thé
in bis bofome, and hail — intreate er
that beare ponge.

€ She Golpelh

Ree & fonne . And ber nepabbours and ver
NS Dy cofing Heard bow the 1023 had Mewed
great metcp bppon ber, and reioyſed
swith Her. And it kortuned, that intheepaht dap —
they came to circumciſe the chplde, and called his
name zacharie, after the name of bis father. and
His mother aunt wered and ſayde:not fo, but hys
name albe catled John. And they fad vnto hers

CThere is none in thy kynred thatis named wity
thys name. And thep made lignes to bis father,

Howe be would haue him called. And be aſked foz
weytyng tables, and weote, ſayinge: hys nante ts
John. And they marueyled all. And hys mouth
was opened immediatly and His tongue alſo,and
be Spake and prapfed God. And feare came on alt
them that dwelt nye bnto him. And all thete ſay⸗
inges was nopſed abzoade thzoughout al the hye

countrep of Jewry, and thet that heard them laid

them bp in theyr heartes, faping: what maner of
chelde Hall this bee 7 And the bande of the Das
wa

Bo Suint lobu Bapetst. °

was with hym. And bis father Zacharias was
| fpiled with the holy ghoſte. and Prophecied, ſav⸗
ing:prayled be the Lord God of Firaeil, for be

hath orlited andredeamed bis people. And hath

| rapfed bp an borne of faluation vnto bs, tn the

houle of bis feruaunt Mautd,.Cuen as He promis

| fed by the mouth of bis bolpe Prophetes, whiche

| Were fence the wozlde began, Chat we ſhould be

| faued from our enemies, arid from the bande of

all that bate bs. That he would deale mercifully

| With our fathers, and remembze bis holye coue⸗

naunt And he woulde perfourme the othe which -
heſware to our father Abꝛaham fo2 to foꝛgeue

| 8, Chat we being deliueredout of the handes of

our enemies, myght ferue hym without feare ail

the Daves of our lyfe, infuch holyneſſe and rygh⸗
teouſneſſe, as are accepted for hym. And thou

childe halt be called the Prꝛophete of the byett,foz

| thou alte qo betoze the face of the Lorde to pres

| Pare His wapes. Co geuc knowledge of ſaluation

vnto bts people,fo2 the remiſſion of ſinnes. Tho⸗
| tough the tender mercy of our God, whereby the
daye fpzpnge trom an hygh bath bifited bs. To :
geuüe lyght to them that fat in darkenelle, and in
the Hadowe ofdeath, to quide our feete into the
ware of peace, And the chplde qrewe and wared
| ftrong in ſpirite, and was in wyldernefie tyll the
daycame. when he Houlde Hewe hym tele vnto

the Ftraelttes, -

Sainct Peters day.
en ¶ Lhe Collect.
, ee Dit. 2 Almightie

—

Ates.12,

Ind When be had caught hynt, he put hym tn pri⸗

Saint peters day. oar
Lmighty GDB, whiche by thy Conne Fetus

*

ae

Chetek Hatt geuen to thy Apoſtle Sainct Pe⸗ ,
ter inany ercelicnt qiftes, andcommaundee

hym earneſtly Co fede thy Hlocke: make we beſeche

thee, al Bphops and pattozs diligently to peach
thp holpe wozde, and the people obedientiptofos —
lowe the fame, that thep may receiuethecrowne —
of euertaſtyng glory: theough Fetus Chriſte our

Lorde.
¶ The Eppſltle.

Wea the fame tyme Herode the Kynge

i
2

ty

ster ye Eh, Geers
Se Ay the iY &
7 SE

“4%

“ASS

——

tarne of the congregation.and he kyl⸗·
lIed James the brother of John with
* — the ſwoorde. And becauſe be ſawe it
pleated the Jewes, he proceaded farther, and toke

Peter allo. Chen were the dayes of fwete breade.

ir
te ME ee 2s Reo ee
arbre

fon alfo,and deliuered hym to foure quaternions

of fouldters to be Rept: entendpng after Caller to

bryng hym foozth tothe people. And Peter was

kepte in patton, but peaper was made without:

ceaſſyng of the congregation bute God foz hym.
And when Herode woulde haue brought him out
fo the people, the Came night flept peter betwene
two fouldtours, bounde with twochepnes, and
the kepers before the doze Kept the priſon. And be:
Holde.the Pungell of the Lod was there pretent,

and alight ined tn the habitaciõ. And he ſmote

Peter on thefpoe, and firred him bp, ſaying:a⸗
ryſe vp quickely. And hys chapnes fett from hys
handes. And the Aungell ſayde vnto hym: gyrde
thy felfe, and bynde on thy ſandales. And be .

| ‘Dp,

Vy

{tretched foozth bys bandes to ber cer⸗

| Saint peters day. |
dyd. And he faith onto hym: catt thy garment a-
bout thee, and tolowe me, And he came out and -
folowed hym, and wylte not that it was trueth
Which was done by the Hungell, but thought ve
had ene a viſion. noven thep were pak the fyrſte
and fecond watche, they came vnto the p2on gate
that leadeth onto the citie, which opened to them |
_ by the owne accorde. Ind thep went out,and pats
| fed Cheough one ftrete, and foozth with the Aun- |
gell departed from hym. And when Peter was |
come to hym ſelte, befapde: nowe Iknowe ofa |
fuvetie that the Lorde bath fent bis Aungell, and
Hath deltueved me out of the Hand of Werode, and
‘rom all the waytyng of che people of the Jewes.
ube oppo [2 be Golpell. | |
Eee 4 Hen Fetus came into the coſtes |
\ a we/AVF) of the Citie whiche is called Ce⸗ NPath. is.
A Weil tavea Philippy. he alked Hig d1f-

ciples, faping : Whom do men
‘VA Vy) tape that Ithe fonne of manne.
Sees am 2. Chep faydes Some lape
eta 3 that thou arte John Baptitt,
ſome Helias, fome Jeremias, 02 one of the Pro⸗
phetes. Helapth ontothem, but whom faye pe
that Jam? Simon Peter aunlwered and ſayde:
thou arte Cheriſte the tonne of the lxuyng GOD.

And Fetus aunlwered,andfayd onto hÿm. Hap⸗

PP art thou Simon the fonne of Jonas: foz fie

and bloudde hath not opened that vnto thee, but

my father whiche is in heauen. And J lave

bito thee, thatthou arte Peter. And vppon

thisrocke wyii vuylde my congregation. aul

|

O. iili.

\/

Saint lames the Apoſtle.

Ind the gates of bel hal not preuayle agaynſt it.
And J wyll qeue onto thee the keyes ot the king⸗
pome of beauen. nd whatloeuer thou bindeſt in

earth, Halbe bounde in beauen, and whatloeuer

thouloufet in earth, ſhhalbe louled in heauen.

¢ Saint James the
: Apoſtle.
ECThe Collecte.

Raunt.O mercpfull God, that as thy holye
Apottie Saint James, leauyng his father
and all that be bad without delay, was obes

dient vnto the callpng of thy fonne Jeſus CH,
and folowed hym: So we, korſakyng all worldly
and catnall affections, map be ettermioze ready to
folowe thy commaundementes, though Fetus
Chriſt our Lode. ie

© Lhe Eppltle.

ASN Zé there ftode bp one of thei named gas

jlan\bus, and lignikied by the ſpirite that

| —F or Lai? 4 fis f :
Actes, 1, " : 2 citie of Jeruſalem vnto Antioch: And

the elders. by the handes of Barnabas and Saul,

$2 thofe dares came Prophetes fro the

SNUALS there Pſhoulde be great dearth through: |
out all the wozld, which came to pafle tn the Em⸗
perour Claudius dayes. Chen the ditciples, eues
ry man accordynge to His habilitie, purpofed to
fende fuccour vnto the brethzen which dwelte in
Jewry: which thyng they allo dpd, andfent tt to

It the fame time Herode the kyng fkretched forth

‘His handes to bere certapne of the congregation,
And be kylled James the beother of John =
pint e

Saint James the Apoftle.
thefworde.. Andbecaute helawe if pleated the
Fewes, be proceaded farther, and toke Peter allo,
¶ Whe Cofpell. i | |
— SS TST den came to hym the mother of zebes |
eas oz Des chpldzen, with Her fonnes, wor⸗ Path.29 —

A ſhyppyng Hy, and deliring a certain :

Sethyng of bpm. And be ſayde bnto Her: |

— wyat write thou? Sie fayed vnto

hym: Graunt that thele my two fonnes may fit,

the one on thy ryght bande, andthe other on thy

icfte,inthpkpngdome. Wut Felus aunfwered, |

atid fapde: pe wote not what peathe. Are ye ha⸗
bie to drinke of the cup that J Hall deynke of,and
to be baptifed with the baptifme that FZ am bap:
tifed with?they ſayd vnto bym: we ate. be ſayde
bnto them:ye hall depnke in dede of mp cup, and
vbe baptiled with the baptiſme that Jam bapti:
ſed with: but to fit on my ryght bande, andor
my lelt is mot mine to.geue, butit Mall chaunce
buto them that itis prepared for of mp father.
And when the ten bearde this, they difdayned at
the twoo brethren. Wut Fetus called them vnto
hym, and ſayde: pe knowe that che prynces of
the nations haue dominion ouer them, and thep
. thatare qreate men; exercyſe aucthoritie bppon
them. It Half not be fo among pou, But whoſo⸗
ever wyll be great amonge pou tet hym be pour
mintfer: and wholoeuer wyll be chiefe amonge

pou, let hym be pour feruaunt. Cuen as the |

fonne of man came not to be miniſtred vn⸗ |

to, but to miniſter, andto geue |

bis lyle aredemption |

fozmanp, — it |

Saint

g Saint Bartilmewe.
€ Khe Colleae, | 5

Zimyghtie and euerlaſting od, which batt j

geuen grace to thy apottie wartholomewe

truely to beleue, and to preache thy woo2d:
graunt we beſeche thee vnto thy Church, both te
loue that he beleued, a to preache that he taught:
roots Chzitt our Loꝛde.

¶ ie eyrtie Oat 930K 94 : ae |

PAN EC) x the handes of the Apottles, were

ay Picx bem Manpe lignes and wonders Hewed —
ammonge the people, Andthep were
Pe cranes AlCogecher With one accorde ti Sas
Rs.) lomouns poꝛche. Bnd of other durſte
; ee 10 man topne hym felfe to Chem: nee
—— people magnitied them. Che num⸗
bet of them that beleued in the Lorde, bothe of
men and women, grewe more and moze? info
much that they brought the ſicke into the firetes,
and layd thent on beddes and couches, that at the
leafte wap the hadowe of eter, ‘when be came -
by, myght Hadowe tome of them. Chere came als
fo a multytude out of the: Cities: rounde about;
onto Jeruſalem,brynging ticke folkes, and thens
whiche were bered with —— tpirites: And
they: rane aoe — one,...

extecoren, | *
NAGE ; And

Saint Bartylmewe.

to bee the greateh, .And be ſayde
bnto them: the kynges of nactons
6) =) reigne ouer them: and they that
JX — dhaue aucthoritie vppon them are
called gracious loꝛdes:But ye Hal

7— not fo be. Buthethatis greatelt amonge pou,

ſhalbe as the ponger, and be that is chiete, hatbe

as he that doeth miniſter. fo2 whetberts grea⸗
ter, be that ſitteth at meate, 02 be that ſerueth:
Is not be that ſitteth at meat: But F am among
rou as he that miniſtrethyve ave they which haue
vbydden with me in mp temptations. And Jap⸗
poynt onto you akpnadome, as my father bath
appopnted vnto me, that pe map cate and drynke
at my table tn mp kyngedome, ‘and ſyt on. feates
| iudgerng * twelut tribes of ——

| Saint Math ewe
,& The Called, wget
— Sa wyhiche By thy blelled ſonne

dyddeſte call Rachewe from the xe eceipte of

"quttome'to bee an Apoltie and Cuangeiptte:
Grant bs grace to fozlake ali couctous defp2es,
and inordinate loue of rpches, and to folowe thy
fade tonne Fetus vines hie ene and rayg⸗

——— xh J

Seyng

there Was a fhipte ——
— es we ofthemMouldfeme . .

Saint Mathewe.
oS esa v Eing that we hate fuch an office;eué
Nas God hath bad mercy on bs, we goe
Rnaot out of bpnde, but haue cafte trons
Baty )) _ bs the clokes of vnhoneſtie, and walt
CS~r=s not incrattinefle, neither handle we
bs wordiof Goddecetttuilp, butopen the trueth
| and reporte our felues to euery mans conſcience
i in the ſyght of God, FE our Gofpell be pet hydde,

Se Cond \ 7

the God of this worlde hath blinded the myndes
of them whiche beleue not; steak the lyght of the
Gotpell of the glory of Chul (whichis the image
of God) Houlde Hine bnto them. Foz we preache

| Foꝛ it is Godthat comaundeth the tygyt to fine

glory of God, tn the face of Jetus Cs

€ Whe Goſpell.
<ND a8 Fetus patted koorth frond

WMathewe)fpttpnge at the receipte

=3 — — —

Path. .
/Va\ VG folowe me, Bnd be axote and fo»
PENS lowed Hpmt, And it came to pale,
~. 88 Fetus fat at meate in bis boutes
beholde. manye Publicans alſo and tinners that
came, fatte Downe with Fefus and bys Dilcte
ples. And when the Phariſeys fawe it, thep fayd

itis Hpdde among them that aretofe, in whont —

not our felues, but Chit Jeſus tobethe Lorde; —
and our felues pour. feruauntes;: for Jeſus fake.

| : outofdarkenes, whiche hath Hynedin our hear |
1 | tes, fo2 to geue the lyght of the knowledge of the

— 50 — He ſawe a manne (named
= N . ae of cuftome,and be fapae bnto hime

bnto bes Diſciples: Whye eateth your wate j

Sainkt Mi ichaelt undall agin.

With Publicans and finniers 7 Bue when Jeras.
hearde that, He fapde vnto them > Chep ‘that be
üronge nedé not the Philition Duc they that are
fioke Go ye rather and learne what that meds
neth: Jwyil haue merey and not lacrilice fo"
am not comete cali che ——— linners fo

| —— sit : 33C

F Zent Pichgen ae all

Aungeil les.

| “ig? The Collect.
eierlatting God which hak ineinen and COM:
| — the feruices of all Aungels and men |
| in a Wonderful ozdet: mercifully qraunt.that | !
cther which alway do thee feruice in beauen, map |
_ bp thy appoypntment tuccoure and dekende vs in
earth thzotigh Jeſus Chriſt our Lorde. c.
¶ CThe Eppltle. hay

Ty Here was a great battatle in heauen: apo. rit.
Michaell and hys Aungelles fought
with the Dragon, snd the Dragon
tonght with ips Lungelles, and pees
| — uwuapled not neyther was their place

teint any moze in heauen. And the qreat Dra⸗
gon that olde Serpent, catted the deuptl and Sae
| thanas, was calte out, whiche decepuety all the
wWorlide And he was catte into the earth, and hys
aungels were cat out allo with him. And J ard
aloude bopce, fapinge: in beauen ts nowe made
| faluacion and ftrength, and the kyngdome of :
our God, and the power of bys Chryſt. For the ace |
culer of our brethzen is cat do wne which accufed
them before God day and nyght. And they’ pe

cam

et ae

Sainch hal and AlMagelen
came bpm by the bloud of the lambe, and by the
word of cheyr teftimony.and they loued not their
ſliues vnto the death, Cherefore reioyce heauens.
and pe that dwell in them. Woe bute the inhabi⸗
ets of che earth and of the fea: tor the eurii⸗

Onto you, whic reat wath;
sprue HO pou, which bath.at 24th;

no weth that He bath but.a Morte
tpine,
eC Lhe Goſpell.
eye — ac the fame tinse came iethe Difciples

Coe ea) nto Felus.laying: who ts the grea:

xGkaia viouitett inthe hingdome.of heauen⸗ Zee

oe — a ee (us. called a chpize bnto him, and fet

Je ee cy bin inthe middett of them, ¢fayds
he wierelp.| Cape bnto pou. except pe
turne and. become as chpldzen,. ye hall notet ter

into the hingdom of heauen Mhotoeuer therfore —

humbleth him felfe as this childe, the fame ts the

greatelt inthe kingdome of heaven, And whofos |
euer teceiueth fuch a chyld in mp name,vecetue nt :
t

ine. But who fo doeth offende one of thete ixt
oͤnes whiche beleue in me, it were better fo2 him

that a milftone were hanged about his necke and

that be were dro wned inthe depthot the fea. wo
vnto the wozlde, becaufe of offences: neceflary tt
is that offences come : But woe vnto the man by
whom the offence commeth.toverfoze tf thy band

02 thy foote hynder thee,cut him of,and catt tt fra
tice. Ft is better fo2 thee to enter into lyfe halte
and maymed rather then thou hhould eſt hauyng

two handes or two feete) be cal into euerlaſtyng

fp2e.. And pl thyne eye offende thee.plucke tt out,

Su cate front Rena ig better fo2 thee to enter

tito

St. eee

a Saintt Lube the evan
— pit ge lyf. ie

-€ ache Collece. |

y Lanightie God, which calledſt Luke *

fition, whole pꝛayſe ts in the Gotpell,to bea
+. > Pbhitition ofthe Coule: tt may pleafethee bp °<-"-
ibe bolfome medecynes of bys holy doctryne to

heale all che difeates of out foules: through sid

fonne sii aka our Lozde.

| — | € ibe Cpitte.. meee ie
ort — JAcch thouim all chynges fufter i. iüt
—8— f) aGilictions,.d0 the. worue thorow⸗
9 Ad ip ofan Cuangelitt , fuléplt thyne
~ office vnto the vttermoſt, be ſober.
[> Foz Jam now ready to be offered,
I Wester and the time of my departing ts at
and. baue fought a good.tight.
! J bette tultile my courte,| baue kept the tatty.
| Evom henceforth there ts lapd bp fo2 me a crown
| of rpghteoulnes, whiche the Lord (that is a righ⸗
teous tudge) Hall geue me at that daye: not to |
me onelp; butto all chem that loue bps come
| mynge. Wo. thy diligence, that thou mayeſt come
ſortiy onto me.Foꝛ Memas hath foꝛſakẽ me and
loueth this prelent worlde, and is —
| elds |

Sainét Luke Euangelift.

Chellalonica, Creſcens is gone to Galacia,citugs

_ onto Dalmacia, onelp Lukas is with me, Cake

‘Marke and brynge him with theesfoz he is protp

_ Aable nto me fo2 the miniftracion.And Cichicus
haue ZF ſent to Ephelus. Che cloke that ZF left at

Zuker. ie 2 eG
eer lentie (and Ewa) atte and ent

kore hym

22 te
* ag "
2
ge) NE ha oe
he CRS « B: > q
—— *

Croada with Carpus, when thou comme bring

with thee,and the bokes, but (pecially the parch⸗
ment. Alerander the Coperhinith dpd me muche

— ey —

euyl:the lord reward him according Co his dedes,

of whom be thou ware alſo. Foꝛ be hath —

withltande our wordes.
— ————— — “<<
— wien BHD € Loꝛrde appoynted other fee

ean a v7 =
— ENON PMO ONS ity
ene! egos then two and t
‘ | ”*
4 —fV aay, s-".
ean | Me -%, yo —
fy , roost *
at : ig

ieee into euery Citie Ps place, whes
i ther be hym felfe woulde come;

ed eA: BS Cherfore he ſaid bnto them:the
Fharuelt ts —— but the labou⸗

rers are Fe Pye therefore

| — the hartict; anne o2th labourers

into the haruelt. Go potiv wayes:beholde, F fend
pou forth as tambes amonge wolues. Beare no
wallet, nepther ſcrip no? woes and falute no
man by the wape into whatſoeuer houfe'pe ens
ter, tyztte fa pe:peace be'to thys boule, And pet the
ſonne of peace be there, pour peace all rele vpon
hym + yfnot, it Hall returne to rou agayne. And
tn the fame boufe tarp tpl, eatyng and drinking
fuch as thep geue. For the labourer 18 worthr ot
his rewarde.

J Simon and Jude Apoſtles.
¶ The Collect.
Aimightie

Simon and Inde Apoſtles.
Lmightie God, whiche bak builded thy con⸗
qregation bppon the foundation of the Apo⸗
* files and Prophetes, Jeſu Cheiſt himſelfe be⸗
vpng the bead corner ſtone: graunt bs fo to be top:
ned together in vnitie offpivite by their doctrine,
that we mapre be made an holy temple acceptable
to thee, through Jeſu Ch our Lorde.
* ¶ The Epiltle.
Vdas the ſeruaunt of Jeſu Cheiſt, the gude.i.
Wy) brother of James:to them whiche are
Ny (ZAR called and lanctitied tn god the father,
Leal Bavand preferted in Jeſu Coetite. Mercy
SUAS nto pou.and peace, and loue be mul⸗
tiplied. Beloued, when J gaue all diligence to
tiple bnto pou of the common taluation,it was
niedelfulltor me to. write dito por, to erhozte pou
thyhat ve ſhoulde continually labour in the tapth,
Wwyhiche was onte geen vnto the fapnctes . Foz
there are certapne vngodly men crattely crept tn,
ot whiche tt was weytten afoze tyme vnto fuche
iudgement. Chey turne the grace of our God dns
to Wantonnes,anddenp God (which is the onelp
loꝛd)and our lord Jeſu Chzik. Wy minde ts ther⸗
loꝛe to put powin remembiaunce,foz aſmuche as
pe once know this. howe that thelorde(atter that © :
he haddeliuered the people out of Cgipt)dettroted
them which atter beleucd not. Che Jungels alfo
which kept not their firk tate, but left their own
havbitatiõ he bath reſerued in euerlaſtingchaines
vnder darkenes, vnto the iudgement of the great
day:euen as Sodom and Gomoꝛ and the cities a:
bout rhe, which in 4 dekyled agains
ike ; ote | I

\

ak,

ee, ee
Simon and Inde Spoftles.
with fornication,and folowed ſtraunge Helh,are
fet forth fo2 an erample, andfuiler the payne-of —
eternall fpre: Iykewyſe theſe beynge de cetucd by
dreames defyle the fleſhe, deſpiſe rulers, a ſpeake
euyll ot them that are in aucthoritie.

iS € Hhe Golpell.
ae

wy
— — — — —

His commaunds; vou,that pe ĩoue to⸗
gether. Ifthe world hate pou.pe know
tt hated me befoze it bated vou: FE ye
Dw le were of Che wozlde, the world woulde —
Ioqoue bis own: bowbeit, becauſe pe are.
| not of the world, but F haue choſẽ pou out ofthe
i world, therfore the world hateth pou, Remember.
| the wo2d that FZ lap vnto pou: the ſeruaunt is not
greater then the Lopde,.,, ‘FE they haue perſecuted
ine,thep wil allo perlecute you. Zt they haue kept
my laying. thes will kepe vours alſo. But al tueſe
thinges wil they do vnto pou for my names ſake.
becaute they haue not knowen him that ſent me.
eZ bad not come and ſpoken vnto them, they
fhoulde haue had no ſynne: but nowe haue they —
nothing to cloke theyr ſynne withall. Be that ha⸗
teth me, hateth my father alfo. If Jhad not done
amonge them the workes which none other man
dyd.they Hould haue hadde no ſynne. But nowe
| haue they both fene and. hated, not onely me, but
| alto mp father, But this pappencth, thatthe lays
inge mighte be fulfplled that is weptten tn theyr
lawe. Ciep hated me without a cauſe. But whet
the coumfszter.is come, whom F wyll fende nto
pou trom the father... euen the ſpirite of tructh,
(which procedeth of bfather)be Hal tettific of per
yes | ind |

John. rb ¥

— NN ee | — —

All Saintes,

AInd ve hail heare wytnes alſo Tecate derr
ben wely me from the beginning. foetal

— Au Sainctes.

© Whe Collecte.

might God, winch batt ‘tt bobbries thy
ty one Communion etelowhyp, nike
mifticall body of toy fonne chert pur Lorde:
| graunt vs grace fo to folow thy holy Sainctes in
al vertues and qodlpipuinge, that we map come
| to thoſe tnfpeakable topes, whiche thou bak p2e2
bas fo2 thE that —— loue bers penny

ius chat our Lord. |
| ch ;
I. J ¶ Thee vrne. ‘ab
Torey’ Cholde, 4 John fawe another Sunget Apo. bit,
pir, atcende froin tie rplinge of the funne,

\)\ > whiche Hadde the feate of the lvuynge
BODand He crped with a loude voyce
A © tothe foure Aungels (to whom power
was geuen to burt the earth and the Sea) ſar⸗
inge: Hurte not theearth.nepther the Sea, ney⸗
| ther the trees,tpil we haue feated the feruauntes
of our God in theyr foreheades. And Jhearde the
number of thei whiche were fealed: and there
Were fealed an. Crand. xlitiii thou ifande,of ail lai
tribes of the chyldren of Stracit, ae
| Mfthe tribe of Juda was feated.rii,D.

Of the tribe of Ruder were (ealed.rii. a9. ft
Of the tribe of Gad werefealed.ri..
Orthe tribe of Siler were ſealed. xii. M. 3

7.1, Dt

a ee eee

i

L

— Lambe, clothed with longe whyte garmentes, and

Bath.v. HS

All Saintes, :
Ml the tribe of Heptalim were ſealed.xii.

DE the tribe of Panafles were (ealed.xteGd, < —

Ot the tribe of Symeon were lealed. rit. WD,
De the tribe of Leui were ſealed.xii. M·

Ol the tribe of Flachar were ſealed.xii. M.

Dt the tribe of sabulon were ſealed.xii. M.

Mi the tribe of Joſeph were fealed. rit; M.

DF che tribe of Wentamin were lealed 111.9. -.

Biter this F beheld:and loe, aqreat multitude

— — — — —

(which no mai can number)of all nations a peo.

ple.and tounges, fode befoze the feat. before the

Palmes in theyr andes, and crped witha loude
Hopee,fapinge:faluation be aſcribed to hym that
fitteth bpon the feate of our GDP, and bnto the

lambe. 2nd al the angels ſtode inthe compafle of

. the feat and of the Clders, a the foure beaſtes and
fel befoze the feat on thetr faces, and worſhypped

@od,faying: Amen. Bieſſing, and glory, and wile: —

dome, and thanke, and honoüre, and power, and
might be vnto our God foz HERMES ET 7

© EX beGorpelt 24 sant ghd spi |

—

* Etus feprige the people, ‘wente op into
1 pe ilciples came. to hym/ and: after

eS that be hadde opened bps mouths be
taught them. fayitige :-2Biletled ave the poore tn

fpp2pte, for theirs is the fipngedome of. beauen. |
Bleſſed are thep that mourne, for they Hall re⸗
seg coumltoꝛte. aplediys ave-the meeke; foz att

ithe mountapne: and when be wastet;

J ie
| rh & yt Ab Gaitblesy, @ 28°F) %
hall receyue the inheritaunce of the earth, let:
ſed are they whiche hunger and thyzt after righ.
teouſnes,foꝛ they ſhalbe ſatiſfied. Bleſſed are the
mercifull,fo2 they ſhal obtaine mercy. Bleſſed are
the pure in heart.foꝛthey hal fe God. Bleſſed are
‘the peacemakers, fo2 thep haibe called the chyl⸗

dren of god, Bleſſed are they which Cuffer perfecu:

tion fo2 righteouſnes Cake, fo2 theirs is the Bing:
dome of beauen. Bleſſed ave pe when ment reupie

pou, and periecute pou, and Watt fallelp lape all
maner of eupl fapinges agapnt pou fo2 mp
«fake: vetopce and be glad,foz great is

pour rewarde in heauen.Foꝛ fo
accel siperfecuted (hep the 205
J10 "" phetes whiche were -

Fee ea tas nent a DMT Oia

~
:

disc
f ei Pade Ree |
J Fe c a Bt ESP:

4 The order for the...

_Atsninttteacton ofthe Lordes
Supper oe polyecom ·
£608 5 : munion. aT SO,

——.
4— J J
4 2

a ive Communion, Mfball firnifie thetr nantes to
ay the Curateouernight,c2 els in the moaning as

ATAK meviatipiatters, gn siege
And it any of. thate be att arer ertauid notozi jous
euylt Ipuer, fo that the congregation by byinis ——

haue Done any wronge to bis neighbours by worde or Mi it

Whe Curate hauing knowledge therof; Hallcall him and ad⸗

uertife him, inanpe tuple net to pꝛeſume tathe lozdes tables —

bntpll be have openly declared himſelte to haue trulp repens

ted and amended his fo2mer. naughty life, that the congregas

ction may therbp be fatiffied whitbe afore were offended: and —
that be paue recompenfedthe parties, whom he bath done —

weong vnto, orat the leafdeclare bimfelfe to be in full pure q

pofe fo to do, affone as be conuententlp map.

Whe fame o2der {hall the Curate bie, with thofe betivene ©
whom be percetucth malice and batredtorapne, not {utter
ring them to be partakers of the lo2des table, vntill be knofe
thent te bereconcpled, Andpfoneof the parties foatvarps
aunce, be content to foꝛgeue from the bettome of bis bearfj,al —
that the other hath treſpaſſed againg himt,¢ to make amends —
fo, that be bintfelf hath offended, and the other partte wil not
be perfivaded toa godlye bnitic, but remapite ſtyll in bis fros —

wardnes and malyce: Dhe miniffer in that cafe, sught to ads

mit the penitent perfon to the boli Communion,and not hint

thatis obſtinate.

The Cable hauing at the Communion tyme afay2re white
lynnen cloth bpon it, thal ſtande in the boapeofthe Churche, —

—

ozinthe Chaunfell, where Morninge prayer and Cucnpnge

paper be appoynted to bs fapde. And the Prieſt ſtandinge at
the KHorthſyde of the Table, Mhal fape the logtes peaper with

Almightie

this Collec ſolowinge.

& 2%
tty aye obo” S

fo2e the beginnitig ot Panter paver, or im⸗

— —— —

T he Cmmumon

Lmightic GDP; onto whom ail heartes be

opon all delires knowert, and from whom

no ſecretes are hid, clenfe the thoughtes of

our beartes by the inſpiracion of thy holp tpirite

_ that we mape pertectiptoue thee, and worthelye

| maguittie thy Bolpet fame: : ieee sg dure
Imen.

Chen thal the. ua duro —5 — al the ten come
maundementes: and the peeplekneling, fall after euery

commaundement alke gods mercy ete tran atediort

— — —————— om POM MORP OA ees 2G Font:
Gis] aha + MBE INET UF TSI
> ASTIED Y 483 EMInttkee,) PHB eat 301
GOD fpake thete woordes and fayde: g ant tthe
Lord thy Doers es Agi other —
Dirt mes 3: SI GthgiiGsal 30— it . \ (ROU TEST .

€ Peop le. :
. Pode haue oir vppon 68, an enclineo oute
Heartes to kepe this t —— UIT:
iniſter.

| @hort ſhalt not mabe: to thy felfe anye grauen 4:
mage, alortheltheneieofany thpnge thatts in
| Heaven aboue.o2 tn the earth beneath, n02 in the
water vnder the earth· Thou Halt not bow down
to them nor worſchypthem: Foꝛ Ithe Lorde thy
Bod am a gelous God, and vilit the ſiune of the
fathers bpon the children vnto the third ¢ fourth
- Generation of them that hate me.and hew mercy
bated thouſandes in them that loue' me and oe
| eee rales
| peop le. ae

Lorde Haute merepe Spor vs and — oure
heaviest to liepe tors lawe,

*

anh a
| T he Communion.
¶ The Pinter. ,
| Chou thatte not take the name of the ‘Lopde thy :
GOD tn bapnesfor the Lode will not hotde hime
giltleſſe that — yee * in vayne.

Lorde haue mercy bpom g,anb enclyne our. ac.

«% .
Remember that thou * Dolp the Sabboth day
Sire dayes ſhalt thou labour and do althbatthou
haſt to doe, but the ſeuenth daye is the Sabboth
of the Lorde thy God. In it thou ſhalt do no mas
ner of worke.thou and thy ſonne, and thy dough:
i terv,thp manferuaunt,and thy matdferuaunt.thp
i cattel, and the ranger thatis within thy gates: —
fh foz in fire dates,thelo2d made Heaven and catty, —
| the lea, and allthat in themis, and reſted the tes
uenth day. Wherkore the nie bietied tbe feuenth -
bay and halowed es |

Lone hate mercy bpon — SR te a

Honour thy father @ J thy mother; that thy dayes
maye belonge in the lande — ode * |
God geueth thee. Js, J

Lorde haue mercy v“ — encline our, a6 4
et. :
hou thalt do 110 nue, : | | :
| Lorde haue mercy Soot —5* lane our Ae: ts
@ Minter,
— Thou Halt not commit adultry.
CPeople.
Lorde haue mercy vpon vs, and encline our. id
| ints

— ————
— — —

he cammmunions.
Minter.

chou att tot fale,
LXoꝛde haue merep p opon vs, and encline our. ec.

Pin
hou hale not beate falfe witnelle agaynſte thp
trepabbour.
| ¶ people le.
| Lorde haue mercy vpon vs, and Decline our Heats

testo kepe this lawe.
G PMiniffer,

Chou thalt not couct thy neyabbours boule, — €tay.>.
hou halt not couet thy neyghbours wpfe, noꝛ

bis teruaunt, noꝛ bis mapde,n02 Hig ore, 1102 His
aſſe, nor any Cheng that is bis. ©

| € People.
Loꝛde haue mercy vpon bs,and wate al thete tbe
lawesi in our heartes we beteche thee...

« Chen hall folotve the Collec.of the dape, With one of
theſe tivo Collects folowing fo2 the —— Maes
— bp and faying. oi

— GQ VLet vs pay, Pruiet.

* Lmyghtye God, whoſe kyngpome 18 Luke.i.
ya Ve etieriatting, and power infinite : haue

V4 os OX Mercy Dpon the whole congregation,
Waertes “and fo rule the hearte cf thy choſen
= seruaunt Chizabeth oure Quene and
| gotternout , that He (knowpnge whole miniſter
feis,) maype abou all thynges fecke thpne bos
nour and qlozp: and that we ber Cubtectes (duely
| contpderpnge whofe aucthozitie he bath ) maye
faithfully ſerue, honour and — ober say

b:C ommunion.

tice, and kor ee, accordinge to thy bleſſed worde
and ordinaunce:Through Jeſus Cheyſt our lord:
who with thee, the holy ghoſt lyueth and rayg⸗
neth euer one Gov woꝛld without end. Amen.

EAE Se: AM nightie and euerlattinge Bod, we be

— ———— by thy holy word, v the heartes 4

Vie ‘ of hinges are in thprule ¢qouernaitce

and that thou dock difpofe and turne

— thẽ as it ſemeth belt to thy qodlp wiſe⸗

| emer hum bly befech the fo to diſpoſe and. gos

uernẽe the heart of Elizabeth. thy fertaunt, oure
Quene and gouernour, that in al her thoughtes
wordes, a wornes the mare euer keke thy Honour
and glorp, and fludpe to preſerue thy peopie corre
mitted Co her.charage.in wealth, peace and a
nes, Graunt ths D merciful cater ta ia
—— take Jelus Cheilt our lozbe. d

‘ammediatlp after the Colledtes, the Dated gait reade :

e Cpifile beginning thus. Neum
The Epiltle weitten in the Cha apter of,
Aud the E pile ended; he chall lay the Gofpell, begen ⸗
nyng thus.
bhe Goſpel written in thee si Chapter of, |
And the Epiltle and — beong een, Hhalbe ſayde

* We Creoe,.. we

a PN Beleue in one ee 3} — the Father ale Y
Imyghtie maker ot heauen and earth, —
of all thynges vyſyble and inuyx⸗
A fible: And in one Lorde Jeſu Chzptte —
LATS the onelp begotten forneolGOD.be: —
abtten of tins father before all wozldes, CD.D
‘of "Sigal light, very gov of bere lpi =
gottert

A

| The communion.

gotten not mad ebeinge of cite ſubſtaunce with

the fatier.by whom aithinges were made: who

fo2 vs men and fo2 our faluation, came down frd
heauen, and was incarnate by tie Holy ghoſte, of
the sirgin Marye, and was made man, and was
crucified aifo for vs vnder Poncius Pilate. He
ſuſfred and was buryed, and the thirde daye he a⸗
_ tofe againe accozding to the ſcriptures, a aſcen⸗
ded into Heaven, and fittety at the right bande of
the father. And be hal come againe with glozy,to
iudge both the quicke and the dead: nobote kyng⸗
dome hal haue none end. And beleve in the ho⸗
| Ipagbott.thelozde-and geuer of life, who procedeth
from the father andthe fonne, who with the fas
ther and the fonne together 1s worſhypped ¢ glo⸗
rifted, who fpake by the Prophetes: and Jbeleue
one Catholike and Apoſtolike church.| acknow⸗
ledge one: Bapttime fo2 the vemifiton of ſynnes.
Bnd Flooke foꝛ the refurvectton of the dead, and
| we tote of the wortoe to come, Amen. 3

J “€ ‘After the Creve, tt there bens Sermon, thal Pale one
. oF the Hhomilies already fet forth, or hereafter to be fet Ot
~ + forth bpcommion aucthozitic.
And akter ſuche Sernton homelye o2 erbostacion, the
Curate fhall declare onto the people whether there bee
- + any bolp dapes 02 faſtyng dapes inthe weke folowing,
Nand erneſtly erbogt them to remember the poore, fays
ing one o2 moe of theſe fentences foloWing;ashetoine .
Keth mefte conuenicnt by bis diſcretion.

wet pout lyght ſo ſyyne befozewren, that thep |
map fre pour good woozkes,and Glozifie pour fa: Nath. J
ther which is in heauen.
Laye wot bp foz pour lelues treature vpon iB Mathys, es

T be Communion. |
varth where the ruſt and moth doeth corrupt,and
where theues breake though and ficale, ut lap
bp fo2 pour felues treafuresin beauen, where
neither ruffe nor moth doeth cozrupte,and where
theues do not beeake theough and ſteale. ;

Math.7. Whatloeuer pe would that men Houlde do vn⸗
to vou, euen ſo do vnto them: foz this is the lawe
and the Prophetes.

Path.7. Noteuery one that faith onto me, 020,020,
hall enter into the kyngdome of heauen : but he

| that doth the wilofmy father whitchisinbeaut, —

Luketos zache Code forth andfaid onto the lod:bepold —
Lord, the halfe of my goodes J geuetothepoore, |
and pt FZ haue done any Wong to any man, F te
ſtore foure folde. 4

1.20.9 gpho goeth a warfare'at any tinte of his owne
coft/ who planteth a vineyarde, and eateth not of
the fruite therof?D2 who fedett a flocke, and ea⸗
teth not of the milke of the flocke: oC:

1.€03.9 Fl we haue ſowen vnto pou tpiritual thinges; 4J
it is a great matter ve we all reape rour world⸗
lp thinges! |

4.03.9. Dope not knowe that they which minilter a⸗

bout bolp thinges, tue of 6 ſacrifice: They which
waite of the altare, are partakers with the alter:
Euen fo bath the Lozde alfo o2dapned, that they
which preach the gofpel, Would line of the goſpei.

2.03.9. He which foweth tpttle, Hall reape little: and —
‘He that ſoweth plenteoully, hal reape plenteoul: —
ly. Let euerp man do accoꝛdynge as be is diſpoſed
in his beart,not grudgyng or of necellitie: fo2 god
loueth a cherefull geuer.

Galat.c Lethin that ts taught in tye worde, mnie

not deceiued,god is not mocked: fo2 whatioeuer a .

The Communion.
vnto hym that teacheth,in all good thpnges. Be

man foweth.that hall He reape. “effese heey r
whyle we haue tyme, let bs doe good vnto all gala.i.

men, andf{pectallpe buto them whiche arc of the

houſeholde of fapth. 9

SGoddlynes is great ryches, pia man be conten: i.Ti.vi.

ted with that be bath:fo2 we brought nothing tn

* to the world, neither map we carp any thing out.

_ Charge them whiche are ryche tn thys World, gi. oy.

that thep be ready to geue, and glad to dtftribute: ~~ *

laying bp in ftoze for them ſelues a good founda:

cion againt the tyme Co come, that they maye at>

tayne eternallipfe, — Highoteely |
God is not bnrighteous,that he wil forget pour wep. v1.

Wwozkes and labour that procedeth of louc: whitch

ſoue ye haue hewed for bys names fake, whiche
haue miniltred vnto faintes, and pet do miniſter.

Todo good and to diftribute, forget not: loz web. ritt
With ſuch tacrifices Good is pleated; —

ho fo hath this worldes good, and ſeeth hys i. Joh. tit |

rother Hauencde, and hutteth bp bis compatltd
rontbim, bow dwelleth theloue of Godin bins: _

ss Geue aimole of chy goodes, andturne neuer Lob.titt
thy face from any pooze man, and then the face of

the lozde hati not be turned away from thee.
Be merciful after thy power. It thou bak much Tob.liii

geue plenteoully, Zf thou bat litle.do thy diligẽce

gladly to geue of that little: fo2fo gathereſt thou

thyſelfe a good reward in the dap of neceſſitie.

» He that hath pitie bpon the pooze, lendeth vn⸗ Pro. xix.
tothe lord, and loke what he iapeth out, tt Wat be
ef Fz) 34 : | pape

— — — —

The Communion, =
payed hym agayne. J |
Plal.lxi. Bleſled be the man that prourdeth fo? the fiche

il aly the Lorde hall defyuer bim in the time
ot trouble.

—J

¶ When Hall the churchwardens, oꝛ ſome other by them
appointed, gather the deuotion ofthe people, and put
the fame inte the poore mens boresand Hyon the offring
Dales appointed, cuerp man and woman fal pap to tke
curate the duc and accuffomed offtinges ¢ after wubiche
— Pꝛieſt thali fay.

Let 68 pap fo2 the whole fate of cuit coat
militant Here in earth.

sya ASG Pentti a rutting god, whiche
benone Begs ic doy tip 12— a pottie, hatte taught bs
52 edb Vig fo make prayers and{upplications,
CPR ROIN: 6 and to geue thankes for all men: we
pore, thé — es Ly eebumblp betech thee mot mercifully —

emir CO ACCC pe our alinofe,and fo recepue
Wes wewies ehete Our prapers which we offer vnto thp deuine
2 maieltte: belechynae thee to infpive continually
almes be Che vniuerlall churche, with the fpirite of traty,
lette out vnitie and concozderand qraunt that al thep that
brfapd. do confetile thy bolp name, map agree in the trath
of thp holy word, lyue in vnitie and godly loue.

Me betech the allo to ſaue and defend al chriſtian
KRynges. Princes, and qoueriioures, and Cpectatly
thy ſeruaũt Clsabeih our Quene that vnder Her
we mavp be godly and quietly goucrned:¢ graunt
vpnto her Whole countaile.and to althat be put in
— vnder her that thei map truly and te

| difterently

T be Communion. ee
differently minifer tufice , to the printisinent of
Wickednes and byce, and to the matntenaunce of
Goddes true religton and bertue, Geue grace (DP
Heauentp father)co all Byphoppes, Vakours, and
Curates, that thep mape both by thcpz ipfe and
«Doctrine fet forth thy true and lyuely worde. and
rightly and duly adminiſter thy holy Sacramen⸗

tes:and to al thy people geue tip heauenly arace,
and efpeciallp to thps congregation here pefent,
that with meke bare and due reverence. they map
Deare and receaue thy holy wo2de, truely feruing
thee in holynelſe andrpgbteoutnes all the dayes
of theyr life. Bnd we moſt humbly befeche thee of
‘thy goodneſſe (D 102d) to comfort and fuccour al
‘them which in this trantitozy Ipfe be in trouble,
— foro we, nede, fichenefle,o2 anpe other aduertitie:
Graunt this D father forꝛ eſus Cheiſtes fake our
only mediatour and aduocate. Amen,
¶ @© Lhe Hall folotve this erhoztation, at certapne tpmes

. ' “Maben the Curate fhall fee the people negligent to.come

*

J q

>... tothe boly Communion, | , |
Sesh Leas C be come together at thys time dere⸗

| 2 8 — *
A \ Lo2des fupper, bnto the whiche in = :
Vive) Goddess bevaite J bpd pou alt that be an
here pretent, and beteche pou fo2 the
Lorde Fefus Chzpies take , that ve wyll noe re-
fife to come thereto, being folouinaty called and
biddeirol GS D W him felfe, pe knowe howe gries
uous and vnkynge a thynge it 13, when a manne
bath prepared a ryche feat, decked bis table —
* a

| TheCommunion' |
all kynde of prouiſion, fo that there lacketh nos
thynge but the geaſtes to fit Downe, arid pet thep

whiche be called, without anyecaufe motte bus

thankfully refuſe to come. uobich of pou intuch a
cafe would not be moued? Who would not thinke
a great iniurp and wronge done bnto him: wWher⸗
fore moffe dearelp beloued in Chu, take pe good
bede, leak pe withdzawing your felues from this

Holy fupper,prouoke Gods tndiqnation agapnie

pou. Ft is an eatp matter fo2 a man to fap, wyl
not communicate, becauſe Jam otherwife tetced
With worldly bulines: but ſuch ercutes be not to.
eafelp accepted and allowed befoze God. FE anye
nian fap. Jam a greuous finner, and therfore at
afrapde Co come: wherfore then do pou not repent
andamend? hen GHD catleth you, be pou not
ahamed to fape you wyll not come? when pow —
Moulde returne to God, will you ercufepour felt,
and fap that pou be not redpye? Confider earnefilp —
with pour ſelues bow tyttie fuch fapned'ercutes —
Wait auaple before ODD. Chey that retufed the
feat in the Goſpell, becaute thep Hadde bought a
favime,o2 woulde trye thep2 pokes of Dren.o2bee |
caute they Were maryed, were not fe ercufed, but
counted vnworthy of Che heauenly feat: Z fo2 mp
part am bere pre fent,.and accozdinge vnto myne
offyce, JIbyd pouintye name of God, Fcatl pou
in Cohziftes bebalfe, F exrhorte pou, as pou loue
pour ownefaluation, that pe wll be partakers
oF thys Holye Communion, And as the ſonne of
GD @D dyd vouchelale to peclde vppe bps toute
by deathe bppon the Crovle fo2 -poure. eal

|

The Communion

euen foitis pour Ductie to receiue the Communi:
on together inthe remembzautice ofbis death, ag

be bymlelfecommaunded, Nowe pfpou wil in no

wyyle thus doe conſyder wyth youre ſelues bowe

great iniury poudo vnto God, and howe ſoꝛe pu⸗
nyſhment bageth ouer youre heades ftor the fame.
And woberas pouoffende God fo fore in refuſynge
thysbolpe banquete: Jadmonyſhe, exhorte and

_ beflechevowr, that onto thys bnbindenelle pe ‘tovil
niot adde any more WMhych thyng ye Hal de, pf pe
- flandeby as qafers andlokers on them that do tõ⸗
- ‘Municate,and be noo partakers of the ſame poure
{clues fos vohat thinge can thys be accoumpted -
els then a further contempte and vnkindnes vn⸗

to god.Truely it is a greate vnthankefulneſſe to

laynay when ye becalled: but the faulte is muche

greater when menſtande by, and pet wyl neyther

rate noꝛ dꝛincke thys holye Communyon wyth o⸗
ther. Ipꝛaye pou what can thys be els, but euen
to haũe the miſteryes of Chryſte in Ditifion ¢ It is
ſayde vnto all: Take ye and eate. Take and drinke
veallotthys:dooe thys in remembzaunce of me.
| Myth tobat face the,oztwith tobat countenaunce
| Mall ye beare theſe woordes ·What voyllthys be

els, but a neglectinge, a diſpyſyng and mockynge

| ofthe Wekament of Chꝛyũ:nohertoꝛe, rather the
| pou ouldelo Dooe,Departe pou hence, and geue
- placeto theym that be Godly diſpoſed But when

— poudeparte, Ibeſech vou ponder wyth youre lel-

ues ſrom whom pou Departe: pe Departe fromthe

| Poxrdes table ye departe from vour bꝛethren, 0p
fromthe banquette of mok heauenly foode. Chele

thynges vf pe earneſtlye contidze, ye ſhall by Gods
Qt grace

The Cotamunton.

graceteturnets abetter inpndesfos the obteining:

Lobereof we {hal make oue bumble Par 5

| we Hall receiue the boly Communion,

‘and pence walbe fayd this alto at theDitestyon of |

we Curat

iw 5 Catelyebeloueds tozalmuche as oure
Wt ONY Ductie (Sto renderto almpghty Gad
Vy} aS joute heauenly father moofte beartpe
thankesfoꝛ that he bathe genen hys

~~ fonne oure Sauyoure Fetus Cpe

not onely to dye fo2 DS, but alſo to be oure ſpyꝛytu⸗
all koode and ſuſtenaunce, as it is declared vᷣnto vs
alweil by Gods worde, as by the holye Satra⸗
mentesofhys bleſſed body and bloude, the wych
beyng fo comfortable a thinge to them tobprbe re⸗
cetue it worꝛthelye andlo Daungerous to the that
boyll prefame to receive it vnwoorthelxe: My Dues
tye isto exhoꝛte pou to conſyder the Dignitie of the
holye mpfterpe,and the great peryllokthe vnwoꝛ⸗
thy recetupng thereof,and foo to ſearche and exa⸗
myne pour ovone confciences,as you Houldecome
bolpe and cleaneto a motte godlye and heauenlye
featte,fo that inno tople pou come, butinthe mae
tpage garment, required of God in holye Scryp⸗
turesanDfo come and be recepued a8 voorthy pars
takerg offucheaheauenlptable. The waye and
meanes thereto is:Fyrſte to erampuepoureliues
and conuerfacion bp therule of Gods commaun⸗
Dementes , and wherinfocuer pe thalipercepue
‘poure {elues to baue offended, epther:by-topll,
wooꝛde 0; Deaestherebewapieour owne ſynnelull
mae canene rome matey pean Ee ee

~t Ee cas

, ey
ie ——

| abe Commintton

full purpolſe okamendemen of lyfe. And pf ye hall
| peveepue pour offences to be ſuche as be not onelye
agaynſt Sod, but allo agaynſt pour neyghbours:
thenye (haleccorieple youre ſelues vnto thepm,re-
dyto maketetitutyon eatiffactton accoꝛdinge te
| the btterniof of pour potoers fo2 al inturyes and
| Loronges Done by you to anye other, + lykevoyle be

| png redieto forgene other that haue offended por,
| aS pou would haue forgeuenes of pour offences at
| godshande:foz othervotle the receyuing of the ho⸗
Wwe Communion, Doeth nothinge els but encreale
| pourdampration.and becaule it is requifite that
| Homan houlde comme to the holpe Commanton,
vut wyth afultrutte in Gods mercye, and wytha

| Dobyche bp the meanes aforefaid can tot quiet bis
ovwune conſcience:but vequiveth further comfort og
counſell:then let him comme to me , oꝛ ſome other
dpylcrete and learned miniſter of gods word,; € Ope
his griele,that be mate receyue ſuche goſtely courte
ſayle, aduilſe,a comfoꝛte,as his conſcience maye be

he maie vecepue comfogte and the benelite ofablo-
iucion tothe quictinge of bis contcience,and auoy⸗
dynge otalſcruple anddoubtiuinelle,

sie thatt ime patel * this erhortacion, ii m m *

1 what ‘Spare wꝛiteth to the
| Forintoians: hoto be exhorteth alperfonsdiligent-

tume to cate ofthat bgead,and dayncke ofthat cup,
| | DQti, foz

- quieteconfcience:thevefore pf there be anye ofpou —

relleued:and that bp the minifterpe of Gods woꝛd

‘Ipe to trye examine them lelue⸗ befoze they pꝛe⸗

The Communion.

foras the benefpteis greate vf toptha truely peni⸗
tente beart andlpuclpfapth; we receyue that holx
ſacramente,foꝛ then we ſpirituallye eate the fleaſhe
of Chapitc, anddspnke bis bloude;then toe dwel in
Chꝛyſte and Chryſte in ves, woe be one with Chriſt,
and Chzyſt with vs:ſo is the Daunger great: if we
receyue thefame vnwoꝛthelye. Foz then toe be gil:
tyeofthe bodye and bloude of Chapt our ſauioure.
We eate and dzinke our oron Damnation not cote
{ypderpirae the Lowdesbodpe. udebpndle Goddes
wathe agapnite bs, wee prouoke hym to plage bs
wopth Diuers Difeales and ſundrie bindes of death.
Wherefore pfanye of pou bea biafphemer of God, —
and hinderer o2 {launderer of hts wooorde, an adul⸗
terer oꝛ be in malice oꝛenuye, os inanpeothergres |
uouscrime, bewayle voure ſynnes, and come tot
tothis bolpe Cable, leat after the tabpnge ofthat —
bolpe Spaccamente,the deuylenterintopou,asbe
entred into Judas , and fyll pou full of alliniquis
ties and bꝛing pou toderuction borhofsodyand |
ſoule. Judge therefore pourelelucs(brethzen) chat —
pe be not Judged of thelozd. Repent poutrulte fog
pout ſynnes pat baue a lpuelpe and tedfalk faythe |
in Chapée our faupyour, mend pour lpues,and be |
in peviecte charitye bopth al men,fo (hal ye be mete
pattabers of thafe holye myſteryes. And aboue all
thynges ye multe gene motte humble and heartye
thankes to god the father,the fonne, and the bolpe
ghott, for the redemption of the too210,bi the Death
and pallor of our Saupour Chop both God and
man: who Did humble him ſelte, euen to the deathe
vpon the Crofle forbs mrrabe hac at gnc

the

T he Communion.

in darkenes and ſhadowe ofdeathe,that be *
_ make bs the chyldren of God, and exalt bs to etier⸗
lalſting Ipfe. And to thend that toe Hhoulde alwaye
remember the excedinge great loue of our Waker
and onelye Sautour Jetu Chavite,thus dipng for

vs and tye innumerable benefptes (tobpch by bys

_ precious bloudefhedding) be bath obtapned to bg,
he hath intituted and ogdained holy miſteryes as
pledges of his loue and continuall remembꝛaunce
othis death.to our great and endleſſe comfort. To
bimtherfore wyth the father and the holye ghoſt,

let vs geue(as we are moofte bounden) continuall
cthankes:ſubmittynge oure (clues wholye to bis
holy wyll and pleaſure, and ſtudying to ſerue him
in true holyneile and ryghteoumnelie allthe dayes
obeour lyle. Amen.

Then thal the Brick faye to them that come to tecetue
the holye Communion.
Mu that Do truely and earnettipte
bapent pou of your linnes ¢ be inioue
EN\T KX and chariti topth your neighbours
Oat: 5* entendetoleade a ne we lpfe,fo
Cul Hus V] lowynge thecommaundementes of
je 400, and walking frombencefosth
| fn bis Holle wares: Brabo tere,and tabe this holp
Sacramente topoure comfort, make pour humble
conkleſſion to almyghty God before this congregas
cilõ here gathered together in his bolt naine, meke⸗
| pe bnelpnge bpon pout knees.

ne Coen all toys generdill confeltyon bee made, inthe’
| Mame ofall thole that are mynded torecepuc the bole
| Communron, , epther by one of theym, 03 els by one of
. Qt, the

|
|

‘

The Communion:

‘ the Ponpliers , op by the Price him eile, ali —
Aire wpan there knees ·

x ee — Almyghty Sod fatver ofour Lord q
WITNESS i Fetus Chapite,maker of al thinges
I A y pindge of all me, toe knowledge an |
A we: X bewaple our manifolde ſinnes and
— (A wickednelle,wbiche we from tyme
—— to time moſt greuouap haue cõmit⸗
ted by! thoughte,tworde,¢ dede, agaynũ thy diuine
Maieſtie:pꝛouokinge mote iuſtely thy bath and
indiguacion againſte vs:we do earneſtly repent ¢
be heartelye ſorye for theſe our miſdoynges:the rez
meinbraunce of them is greuous vnto bg,the bur:
then of thepm ts intollerable: haue mercy vpon be
| haue merep vpon bs, moſte merciful ‘ather,for thy.
| {onne our Loꝛde Fetus Chyyttes fake: forgene dg
) al thatis paft,and graunte that voe maie euer here
| after ,feruc and pleafe thee in neweneſſe oflpfe to
| tye honour and glorie of thy name: — Gelug
| our Lowe. Amen, ig

Shen (hall the Prielt o2 the Bichop alt prefent ſtand
vp⸗and turning bim lelte tothe people, faye thus.
Lmpyghtye God onr heauenly father, vho of |
bis greate merci bath pzꝛomyſed fosageuencsof
(pnnes,to allmen which wyth hearty tepene
tatmce and true faptheturne vnto him: haue mer⸗
tye bpon you, pardon and deliuer pou from al pour
i {onnes,contirme and Grengthe pou in all goodnes -
ii and bipnge pou to euerlaiipng Westhpotigh Jelus
se owen our Ao Dea amen. | chee 7

Supt an

T he Communion.
Bhenthalthe prictatfofare, Wi
@ Heare what comfortable wordes ony Sauiour
Chꝛyſt ſayth to all that truely (urne fo him.

Come vuto me all that trauayle avd be heaupelas
‘Den, = FB hallreiteme pou,io God loued the worlde
thathegane bis onelye begotten ſonne, to thende

that all that beeleue in bit Houlde not perplhe,but.
haue lyfe euer laſting. |
CHeare vohat ſayntt Paule ſayeth.
This is a true ſavinge and wooathye ofall mento
be receyutd that Jeſus Chꝛyſt came into p world

tolaue ſinners.

i

Cheare alfo what layncte John layeth.

Ifkfanie man ſynne, we haue an aduocate wyththe

—

pꝛopiciation foꝛ our ſonnes.

father, Jelus Chryſte the ryghteous, and ye isthe

Biter the whyche the Payee (hall procede fapinge, — J ae

Lylte bp pour heartes. 4 fan ee
es Sunkierte ss ho Hinad oid ad cilal:
welpltthembpbutotheode, ==...

Pꝛieſte

Let vs gene thankes vnto our Lorde God.

Anſwere.

It is mete andrpghteto to do,

Pꝛieſte..

—* ber meete,tpabte,and out bounden Duety
that we Hhouideat.ailtpmes aud in all places, geue

: thankes vnto thee O Lozde-holvetat: ⸗
txre euerlaſing God. iy : —* Be re

* Bere Ghail folosoe the prover Oretaceaccopy mgeto ct tt
» be —— appoynted, oꝛ cig inimedtailpe, thal folowe, @heee

Quill, pꝛoper

eth Ang

Upon Chꝛyſtmas bape, and ſeuen dayes after,

Etaule thou diddeſt geue Fetus Chꝛylle thine
onelye fonne,to bee bozne as thys Daye ſoz bs,

woho by the operacion of the holye qhotte wags
made vorye manne of the (ublftaunce of the virgin:

WParve bis mother, and that wythoute {potte of
crane, mabe bs cleane frome all (pune. There⸗
oze. ãt. eas!

| pan Caker dap, and ſeuen dapes after,
CHS) it chiefelp are we bound to praple the
HISLZA

<i for the gloꝛyous returrection of thy fon
Jeſus Chꝛyſt our Lozd:foz be is the be

bobo by bis Death hath deſtroyed death, and by bis
rylynge to ipfe agayne, bath reſtozed te bs euctias
page ipfe, Therefore wyth. ec.

Apon the Alcencion Daye and leuen Bayes after.

mm Hroughe thy moſt deare beloued foune, :
Felus Christe our Lorde: whoafter bis

I moſte gloꝛyous refurrection, manifeltip

fos bs.that vobere be ts, thyther myghte toe alfoo
alcende,and raigne wyth bimin gloyre. Therefore

ghte atcended bp into heauen to prepare a place

weith.at.

—

‘
— — ann eee
Se ae ee area

is |) try Palcallabe,wwhiche woasoffered fos —
vs, aud hath taken awaye the ſynne ofthe world,

oe lee appeared to all his apoſtles, and intheit

uppon

— om ~
- oe — — —— — —

Proper Prefaces.
Apon MA hitfondape,and ſeuen dayes after.

| |
YT roughe Zelus Chris our Losde, according
| to wholſe motte true pꝛomyſe the holye Ghoſt
| came Dotone this Daye frome heauen, wytha
lodayne greate founde as it had beene a myghtve
wyynde in the lykeneſſe of fpape tongues, Iyahte-
nynge vppon the Spotles,toteache theym and to
leade thepmto all trueth, geuynge theim bothe the
gytte of Diners languages, and alſo boldenes with
keruente scale,conftantipe to ppeache the Ghoſpell
vnto all nacions, whereby we are bꝛoughte oute of
_ Datkenefle and erroure,into the cleave lpghte and.

Chyppite.Cherefore wyth.act.
Abpaon the keatte of Trinitye onelpes

STFA Tis verimeteright, and our bounde
ASN (ay Ducty,that we Hould at alltimes, and
NY) Nes in al places geue thanebes to thee, D
yoy fj 02D, aimpyahty and euerlaſtyng ged

ea: tobych arte one God, one lord, Not one
onlie perfon,but thee perſons in one ſubſtaunte: fox
that vohich toe beleue of the glorie of the father, the

———— ——————
*

wythout anye Difference oz inequalitie. Thersfoze

After whyche preface chall tolows immediatx.

—

| ¶ Cheretore with Angels and Archangelicd,and
| Sovthalthe companye of heauen we laud amagnt
| fee thy glowous nome, euermoꝛe prapling —

me

trewe knowledge of thee, and of thy fonne Fetus |

fame we belene ofthe fonne and of the holy ghoſte.

sil

»
-
woah cist
> -
‘

T be Cominunion. : ey
fayinge:Boly, Holy, Holy Lord God of hoses bea

uen andearrh acefullof thy glorv, glozy bee to the

DAoydemow bya.

- +1 Eben hall the prfette, knelyng dotone at Gots borde
faye th the namte ofall them that tallrecepuethe coms

VAT /

;
iG

|
a

.

VY Ee Doe not prefumne to come tothis thy
table O merciful lord) truſting inoue
be sown tighfeoufnes,butinthimanifold |
and greate mercies: we be noe toothy

og viper a muchaste gather bp the ertimes biz
Derehy table, but Chou art the fame lord, whole pro

pertye ia altoapes to haue mertye:graunt vs ther⸗

fore(gracious loꝛrde)ſo to eare the ficlh of thpdeare

fonne Felis Chryſt aud to dꝛyncke his bloud, that i
our {innefulbodpes mape be madecleanebybisbo ~

dye and ourfoules waſhed throughe bis mot pe:

— “ttotis dioude:and that wemaye cuerimoze Dives itt

him and hein bg, amen.

; ! hen the prtett Handing dp. thall fay as foloineth. a ,

ofthy tendecinercy diddeſt geuethine onelye

onnd Fetus Chaptte,to luffer dearh bpontbe.
croſſe for our vedeinptyon, voho made there by hys

sa — —

i: Amyghtye God our heauen lykather whiche i;

ea ot

one oblacton of hinilelfe,once offered, a.full, pers
fecte,and (uficient facritice,oblacton, and fatilfacs —

tion for the ſynnes of he vohole vooride: and didde

inſtitute and in his Yolie ghofpell commaunde bg, |

+ 2
:

to continue aperpecuall memozye of that hys bie :

4

I
:

TheComminion
rion Deathe bntilibiscomminge agayne Heare

bs merciful father we beſeche thee:and graunt

that toc recepuinge theſe thy creatures:.of bread a
wyne accordynge to thy ſonne oure ſauioure Jeſu
Ch.vttes holie inauucion, in remembeaunce ofbig
death and paſſion, maye be partakers ofbis motte
bleſſed body and bloud: who inthe fame night that
he twas betrayed, tooke bꝛeade aud when be hadde
geuen thankes be babe it and gaue it to bis dyl⸗
ciples fapinge. Cake, cate, this is my bodye vohych
is geuen for vou. Do this tn remembꝛaunce of me,

Lvkewylſe after lupper he toke che cup and when

he had geuen thankes be gaue it to theym, ſayinge
DSꝛynke pe all of this, lor this is my bloude of the
hetoe Cehamente, whych is Hende fo, pouand foz,
manye,fos remilion of (panes: Do this as oft 3 ye
Hail drynke it,iuecinembiaunce o me.

Then all the Ponyler firtke recepne the Commani:
on in bothe kyudes him ſeife, and next delyuer it to other
Pinillers, pt anpe be there preſente(that they may belpe
she chrefe Pynilter) and after to the people in thep2 han⸗

deos knelinge. Gnd when be delincreth the bzeade be nmz

faye.

The bodpe olou Lorde 9 twbicbe
boas geuen fos thee pzeſerue thy bodpe and foule
fato euerlattinge Inte: aud cake and eate this in re⸗
membꝛaunce that Chaptte dyed for thee, andfeede
one him in thy haan⸗ ¥ ith apt thames i
uinge. |

and the ppnitie tat netyueceth the cape faye,

T he Communion.

Che bloude of oure Lowe Fetus Chꝛiſt whyche
was ſhed fo, —— thy body and Sekine
euerlaſting ipferand Depnke this in remembsaunce
* ————— was ſhedde forthee and bee

ew Chen Hall the Wriek fay the Lordes prayer, the pes:

plle xrepeating after bint euerye peticton,
C After chalbe ſarde asfoloweth,

Jo e+) LORE And heavenly father, tee thy
Y/ SE GLNG bumble (eruauntes, entierlp delyre
y/ een) thy fatherly goodnes,mercifullie to
Rx P,// | accepte this our (acrifice of praple a
Bthbankes geuing;: moſt humbly betes

merptesand death ofthy lonne Jelus Chriſt, and
throughe fayth in bis bloude, toe and al thy whole
churche, may obtayne remiffion of our lynnes and
all other benefites of bis 3 aflion. Bud here we of-
fer and prefent buto thee, D jorde, cur (elues,oure
fouleg and bodied.to be a reafonable,holy,and liue

ive Sacrifpre bntothee,humblye befechpnge the —

that al noe tobpebe be partakers of this bolp Com⸗

munion, maye be fulfplled wyth thy grace andbhea [
uenlye benediction.aAnd althoughe we be bnivors |

thye througbe our manifolde (rnnes, to offer vnto
thee anpe facrifice:pee wee beleche thee to accepte
this oure bounden Duet pe and ſeruice, not weygh⸗
vnge our merptes, but pardonpnge cure offences,
through Fetus Chꝛyſte our Lowe: by whome and
topth whom,in the vnity of the holye ghotte,al ho⸗
tour and glory bebnto thee O father almygytre,
woꝛlde wythout ende, Amen. ne

S| chinge thee to graunte ,thatbp the.

ol her

i

a Communion,
Oꝛthis. ieee odes JAU3. 25008)

to fede bs; whypche haue Daclicrecepned' thele

bolyemifterves, topth the fptritualifoode ofthe -
moſte precpous bodye and bloudeofthy tonne our

7 “sLinpabty and euerlinitig God.tue mae bee’
/Xtelvetbankethe, forthat thoudort vouciſate

fautour Jeſus Chriſte and doeſt affurevechereby

of thy faudur and goodneſſe to warde bs and that
we be berpe membres incorpoꝛate in thy mifticall
bodye.tobych is the bieſſed companpe of alfapthful

people, and bee alfo bepres throughe hope ofthy *

uerlaſtinge kingdome, by the merptes of the
precious Deathe and paſſion ofthy deate tonne:
no Loe mofte humble beleche thee ,D roll

therfo toatlifte bs wyth thy grace , that wee maye
continue inthat bolpe felobotbyppe, and do al ſuch

good wozkes as thou hat prepared for bs to walk
in,througbe Fetus Chr pte oure 1020: to whome
wyth thee and the holye ghofte, be al honoure and

gloꝛye,woooꝛlde wythoute ende.Amen.

Then ſhalbe ſarde or ſonge.

Sa Loni be to god on high. ann merth
7 ES es peace good wilto wards men. We

SS ; the. toe gloryfye the, toe geue thane
h (bes tothe foz tht great giori. O lozd
Wi godheaucnly kyng. God the father

—— hty. OLoꝛd, ihe oneiy begotten lonne Jeſu

Chey O Lozide Cod — ofGod,fonnie i ve

: * ry *
| : at

pꝛaiſe the, toe blefle the, voe voozſhip

*

| “TheCommunion.

father, that takeſt awaye the ſynnes of the woꝛlde,
haue mercye bpon bs: Thou that takeſt awate the
ſynnes ofthe voorſde. haue mercie vppon bs; Thou
that takeſt awaieche ſynnes of the worlde:veceiue

ole praier Thou that ſitteſt artherighte bandeof —

god the father haue mercy vpon bs; f02 thou onelie

atte holye: Thon onely art the Lowe: Chouonelp —

O Chapt) wyth the holy shove arte mot bigbi i
wa mee aeons the father. amen, wu

Hes. 2

fos Eben the patette: 83 the bithop pt be bee pꝛelent. wall let
Shuts PrRAKtE rth site bleding. if!

4 * ibe peaceol G Dio tobpche patteth all vnder⸗

~~. the kno weledge and loue of God, and of bys
fonne Jeſu Chapke our Loꝛde:and the biellinge of
God aãmyghtpe, the tather,the fonne, and the ho⸗
ive ghofte,beamongeft pou, and — von
alwavyes. Aamen.

Collectes tobe ſayde after the Ottertope when ine
fs no communion, euery uch Dap one. And the fame mat
be ſayde alfo,as often as occaſion thal ſerue after thecole

lectescitber of Po2minge and Cuening praier, commu⸗

wort 02 — the diſcretion of the miniter.

— — — Siitt bs mercifally,D Lord inthete
No Sour fupplications and pꝛayers.a Dil>

LY. 344 pole the boat of chi ſeruaũts, toward

“AL ftandpnge,bepepourbeartegandmyndesin

— —

= \o ithe attaimemẽt of euerlaſting lalua⸗

ed \ conthatamouge altbechaungesé
chaunces of lis mogtal lite thet mat

—5** Defended bythp molt gracious and readpe |

° helpesthrough Chzrſte one Lozde. Amen.

the Comnuonon.

| ye Loꝛd and eneripuing god, boucky
+) tate we beleche the, codirecte fanctifve, and:

| gouerne both our battes and bodyes, th the
woayes ofthy lawes,and in the works otthy com⸗
maundementes:that thꝛoughe thimoſte myghtye
pꝛotection,bothe bere and euer; voee maye be pꝛe⸗
- feruedinbodpeand{oules through our Ropdand:
open ieee diners. re Ct 1} OBE Soe

; 51 2G PEL

Ti Kaunt we belechethe ——— (0 that
Athe wozdes wohyth we haue heard this Daye
vithouroutwardeeares maye thꝛouguthy
grace belo grafted inwardlye tn our heartes thut

_ thep mape brynge forth in vs, the kruite of gosdiy-

urynge, to the honour and pravie of thp name ztho⸗
by towe — 5 our ene

Sidi ——
Ithy mooſte gracious fanoure, and-further bs
wyth thy :continuall helpe that in all oure

4 wom̃es begon contynued and ended inthee wee |

maye glorpive thy Volpe name and fynalive by thy
tye ae Loy evicriatpnge re tueune Jelus
ia aie “e.gt caret stealer
— othet rob ai m9!
1 Amvyghiy od the fodtapneot altopfedome
TT) vobpch browed our necelltttes before we aſke
our ignorance in alkynge: toe beleche thee
fi vppon oure inffenities, and
chynges mabyeh,toz oure bntoogthpneie tee
— aud —* blenbenes we ——

tr ;

the ig

; ,

*

The Gorter.

Houchefafeto geue bs for the woꝛthynetle of ty
Rene Sones Syed Cun Lope, amen —

myghty god which batt prompted to heare
‘the pititions of then that atke in thy ſonnes
‘ namestoe belech thee, mercpfullpeto encipne
hone earesto vs that hauemade nowe our prays —
erg and ſupplycatyons vnto thee:and graunt that
thole tyynges tobpch we fapthfullpe aſked accoz⸗
dyng to thy wyll maye effectually be obtayned, to
the reliele of our neceffitie,and to the letting forthe
aoe —— though acoecurers oute pare

“‘apon the boly. — be tio ——
be ſayde thatis appoynted at the Communion, vntyll
the ende of the Pomelyp, concludinge inpth the generall
Praper,fo2 the whole fate of Chꝛiſtes Church, militant
bere inearth, and one oz moe of theſe Collectes befoze
rebearfed, as occafion (yall ſerue

And there ſhalbe no celebracton of the Lordes luppet |
exceptther be a good numbꝛre to communicate: with the
pꝛieit accoꝛden ge to hys dyſcretion.

And pf there be not aboue twenty perfong in the: Wa:
‘tpthe Of difctetion to receine the Communion: pet there.

| “qhatbe no Communion ercept foure o2 thee at theleakt —

comuntcate withthe prieſt. And in Cathedzailand cols |
legfate churches where bee manye Prelkesand deacons |

they haWalreceiue the Communyon with the inicter

» Seuerp Sondar atthe leallercepte they haue a tealona⸗
* ble caule tothe. Eontrarre.
“and totakeatvaye the fuyertticton wobich any perfor |
: —— Habe inthe beeade and —5 — it wal (nts
— fpre that —5 — > 88s vluaſto beeaten atthe
jitable woth —— — beſt and pureit wheat
beeade, that conuenientip maye be —— pfanp “

* the

The Communion

the bꝛ eade oꝛ wyne remapne, the Curate Hall haue it te
hys owne vſe.

The bꝛeade and wine fo2 the € ommunisn. ſhall be pros
npded by the curate and the church wardens, af the char
ges of the paryſhe, and the paryſhe ſhalbe diſcharged of
~ Such Cummes of money,o3 other ducties, whyche bether⸗
to thep haue paide fo2 the fame, by ordre of thep2 hou⸗
fes euery Sundaype.

And note, thaceuerp paryſhyoner (hall communycate,
atthe leat thoee times inthe peare: of whych Caffer to
be one, and (hall alforecepue the Sacramentes, ¢ other
rightes accordynge to the oder in thys boke appopnted,
And pearely at Cafter,euerpe parpponer thallrecken
With bis perfon,bpcar.a2curate,o2 bts, 03 thep2 veputie
02 deputies,¢ pap to thé 02 bim.al ecclefiakicallouetpes,
accuſtomably due,then and atthat tyme to be pape.

Ket. he

niftration of Ba t tne. tohe
¶ The we ats (it the few . .

FITappearech by auttcpent voryters

ra jive miniſtred, but at two tymes in

(ay

Zome BEA gye, At wbich tymesit was opentp

— — ofall the congregation:
wohych cuflome (nots being growen out of ble) als |

though tt cannot foꝛ many conitderations be weil

reſtored agayne, vet ttisthoughte good to ſolowe

theſame ag nere as conuenientiy mape be: vohero⸗
forethe people areto be admonpihed |, that it is

moſte connuenpeate that Baptyſme fhoulde not be |
miniſtred but bpon Sundapes, and other Holpe

Dapes, when the moft number of people may come
together, alwell fo thatthe congregation there
prefent maye teltifve the recetuinge of theym that
be nelly Baptiſed ntothe numberof Chꝛi⸗
ſtes Church, as allo becauſe in the Bap⸗
tifine ofintantes euerve man pꝛeſẽt
may be put in remembzaunce
of bps ovone pꝛofeſſion
made to Sod in
hrs Bap⸗
thine,
Foꝛ wohiche cauſe alfo. itis expediente that
Baptilme be miniſtred mn the Englipihe
tongue, Heuertheleſſe(it necelſitie
ſo require)children map at all
tymes be Baptyled ar
home. Publyque

yas that the Spacramente of Baptiſme
We, in the oldetime, was not common⸗

the peare: at Eaſter, and Whytſon⸗

—7—

‘ati ]
F

Yublique Baptilme,

Ud bers there are chyldren to be baptifed vpõ the Sondai
siholy dap, the parentes (hal gene knolvlege oaernight
2 in (he moꝛning, afore the beginning ofmoaning pat
tr,to the curaf.and the tbe Godfathers and Godmothers
and people wth the chyldren muſte be redy at the Font,
either immediatly after the laft leſſon at Morning prap:
et orels immediatly after the lat lets at Cucning pꝛai
er asthe curate by his dilcretion ſhal appoynt. Ano then
landing there, the Prieſt thalafke whether che chyldren
be Waptifed o2 no. Fe thepaunliwere no, Then hall the
pꝛieſt fape thus. 3

Erelxbeloued, for atmuch as al metibe
i> Iconceyued and borne in ſynne, and that
Zot

jout Sauioure Chꝛyſt ſayeth. none can
elites intotye kyngdom of Sod(ercepl
bebe remeticrate , and bose a newe of

BALA

i water and the holye ghott:) Jbelech pouto cal bp

on den the father, through our lozde Jeſus Chapk

_ that of big bounteous mercye be bopll graunte to

thefe chyldren,that thinge whyche by nature thep
can not bauc,that thep maye be baptiled with wa⸗
terand the holy ghoſt and recepued into Chapttes
bolp Church, and be made lpuelpe memes of the
fame,

When the prtek Hall (ape,

Let hs prape.
Lmyghtie and euerlaſting god, whiche
ofthy greare mercie didſt ſaue Proc and
Zor [ots famulpe tt thearbe, from periſhinge
WWop water : and allo dydſt (afelpe leade
the chyldacn of Iſraell chy peony tiꝛoughe a J
M +. Ui, ? *

Publique Baptifme.

ged Sea, figured thereby thy volte Baptifine,and
by the Baptyſme of thy well beloucd fonne Jeſus
Chrph, diddek fanctifpe the floude Jordan and ail
other waters,to the myſticall waſhynge awape of
ſynne:We beleche the for thy infinite mercpes, that
thou wilt mercifully loke vpon thete children (anes

tifve them and wate thé voyththy holy ghoſt, that :

they beinge deliuered krom thy wath, may be re⸗

ceyued into the Arke of Chryſtes church, a beynge

ſtedtaſt in fayth, ioylull thzough hope, and roted in

charity, may fo paſſe the waues ofthis troubleſom

wonde, that kynallie they maye come tothelandof
euerlaſting life ther to raygne th thee, world with

out ende, through Jelus Chryſt our loꝛde. Amen.

Amypabtpe and immoꝛtall Sod the ayde of al J

that necde,the belpe of all that fleeto thee for
(uccoure,the Ipte of theim that beleue, and the
refurrection of the Dead: ie call vpon the fo2 thele

infantes, thatthepcommpngeto tyy holye Bap⸗

tifine mape receyue temiffion of they, ſynnes bp
{pirituall regeneration, Hecepue them (D Lorde)
as thou haſte promifed by thp welt beloued fonne,
ſayinge:Aſke and pou Mall haue,leke and you hall
fynde, knocke and it fhall bee opencd bnto pou.So

geue nowoe vnto bs that alee Lette vs that (ecke —
fynde . Dpenthe gate onto bs that knocke, that —
theſe infantes mape enioye theeucrlattinge bene: |

Dictton of thy heauenlye walhinge, and mate come
te thecternallkpngdome, whych thou batt promis
fed by Chapt our Lode, Amen,

Then thal the priett Cap: beare the wordes of the ghofpel |

. | Mugptten by laynct Marke in the tenth Chapter,

Publique Baptifme.

Cacertapne tymethey booughtchyidienbns ·

-to Chip that be Hould touche them,and bis

Dplciples rebuked thole that broughte theym.
But toben Felus (ato it,be was diſpleſed, and {aid
vnto them:fuftre litle chyldzen to come vnto ince,
forbyd them not, for to fuche belongeth the kynge⸗
Dome of god. terelpe Iſaye vnto you, wholoeuce-
doeth not recepue the kyngdome of god, as a lytle
chylde he Hall not enter therein. and then be bad
taken theym vp in his armes, be putte his handes
vpon them and bleſſed them.
Akter the Gofpel isred,the Pinter Hal make this b2ette
- erbogtacton bpon the woꝛdes of fhe Obolpel.
J zendes vouyeare in this rasta the

—
| ALEC fnito wr Howe be blamed thofe that
LSSnes] Wold haue kept them from bun: how
be ne exorted al mento kolowe theyz innocencye pow
perceyue how by bis out warde gefture and dede,
he declared his good wyll toward them. Forheent
bꝛated them in bis armes,be layde bis handes bp-
onthem and biefled thepm:Doubt pe not therefore,
but earneftlie beleue, that be wyllipbebople fauous
tablp recetucthele prefent infantes,that be toil em⸗
brace thepmtopth thearines of his mercpe, that be
| topll geue bnto thepm the bleffynge of eternal ipfe,
and make theym partakers of bis euerlaftynge
byngdome.uaherefore we bepng thus perfwaded
o fthe good will ofoure heauenlye father towarde
thele infantes declared by bis fonne Jeſus Chapa,
and nothpuge Doubtynge but that he fauourablype
K.iii. he sitaicbhs

9

a ae

Publique Baptifme..
alloweth this charitable wooꝛke of oures in bryn⸗
gyng theſe chyſdzen to his holie Baptiſme lette bs
faythtullye and deudoutly geue thankes vnto him,
andfape |

Amypabtpe and euerlaſtinge God heauenlye
father, wee geue the humble thankes , that
thou batt vouchſaued to call vs to the know⸗

ledge ofthy grace and fapthe in thee: encreale this

Bnoweledge,and confirme this fapthein bs euer⸗
moꝛe: Geue thy holye ſpyryte to theſe infantes, that:

thei maye be borꝛne agayne, andbe made heyzes of
euerlaſtinge ſaluation thꝛoughe our Lode Jeſus
Chryſ who lyueth and reygneth voyth the and the
holye ſpirite noweandeuer Amen.

. Shen the Poatette (hall (peake onto the Godfathersand

Fug Chꝛin woulde bouchlate to ves
Se cepue them, to late bis hands bpon
| =i thepun, to bieffe theym, to releate
the fpnnes to geue thepm the kynge⸗
Dome ofveauen , and euerlaſtinge ipfe : ye baue.
beardeallothat oure Lope Jelus Chpple hathe
promifed tn bis Gofpell to graunte all thele thyn⸗
gesthat ye haue prayed foz whyche promyte he
for bis part wl moſte lurelie bepe,and petfourmes
naherefore alter thys promple made by Clypite,
thefe infantes mufte alfo kaythlullve for they, part
promple by pou that be theyr ſuertyes, that they
wyllozſake th deuyll and all staan

2-7 2S PSS SEs a

Sarr ne

—— — —

Publique Baptifme, |
ſtantlye belene Gods holve worde, and obedientiy

xKepe his commaundentes..

CThen challthe pryeſte demaunde of the Godtathers and
Godmothers theſe queſtions folo wynge.

Doeſt thou foꝛſake the Deuill and al hig woꝛks

the vayne pompe and glorye of the toozlde, with al

couetous defires of the fame, the caruiall Detpzes of

the fiet).to that thou wylte not kolobo noz be led bp
*
Aunſwere.
——— them all.
Minilter.
"Poet thoubeleue itt 00 the fatherdimighty,
‘maker ofheanenandearthe. And in Jeſus Chopite

his onelye begottenfonne oure Lorde, and that he

woaas conceyued bp the holy ghotte, borne of the vir

gyn Mary:that he lullered onder Bocious Pilate
toas crucified Deade and buryed: that hee wente
Downe into hel, and alſo dyd ryſe agayne the thyzd
daye:that he aſcended tuto heauen and litteth at
therighte bande of God the fatyer almpgbtpezand
frome thence hal comme agapne at the ende of the
wooꝛlde,to tudge the quycke andthe Deade . Bnd
Dock thou beleuc in the holie ghotte. Che holy Ca-
tholique Churche. Che Communion of Saintes
‘Che remiffion of ſynnes, the Refurrection of the
llehe, and oilat ics Ipte atter Death?

3 Authis ebtativeb belene,
| wyltethou ve Baptyled in ‘kg Kept

. r Aun were.
Oo ei BSS J

I og Shen the ——— Hie

AR, tit, “omers

Publique Baptifme. |

\ Merciful G00 avauntthat the olde Adam
in thefe children maye be fo burped thatthe
newe man may be vaifed bp in them. Amen,
Sraunte that all carnall affections maye dye in
theym and that all thynges belongynge to the ſpi⸗
rite maye lyne and qroweinthem. amen. —
Graunte that they map haue power eftrenath
fo haue victoꝛye and to triumphe agaynſte thedes
upll the woꝛlde and the fleſh. Amen. J
Srauut that wholoeuer is here dedicated to the
by our offyce a miniſtery, may alſo be endued withz
heauenlye vertues, s euerlaſtingly rewarded tho⸗
rowe thy mercy, O bleſſed loꝛd god, voho doeſt liue
€ gouerne al thynges woꝛld without ende. amen,

Lmpyghtye euerliuing God, bohoſe moſt dere⸗
lye beloued fon Jelus Chꝛyſt. forthe forgeue⸗
hes of our ſinnes, did Hed out ofhis mot pꝛe⸗
cious {ide bothe water and bloude,and gaue come
maundement to his Difciples that thet Houlde goe
teache allnacpons and baptiſe theym inthe name
of the father,the fonne and of the holye ghoſte:Re⸗
garde we beleche the, the {upplications of thp cotts
- “gtegacion,and graunte that all thy ſeruauntes
whyche thalbe baptiſed in this water,may receiue
the fulneffe of thy grace and euer remapne tn the |
number of thy fapthful and elect chpidzen,through
Jeſus Chapt our loꝛde.
: When the prtett thal take the chila in bis hands, and aſke
i the namesand namynge the chploe (yal dyp itin the was
| ter, fo it be diſcretly and wareiy done: fapinge.
; #2 J Baptyle thee in the name of the father, —
3 mn ofthe ſonne,and ofthe holy nepal cpl And

—~ ion... Bae

— ae

| Publique Baptißue.
And pf the chyloe be weake, it thall ſuftice fo power tae
ter vpon it, faping the fozefapde wordes.
H. J Baptile che in the name of the father, and
of the Sonne,and of the bolpe Ghoſt. Amen.
hen the prtetle Hall make a crofe bppon the chyldes
fozebeade, fapinge.

: 71 € receiue this child into the congrega⸗
cion of Chꝛyſtes flocke,and dooe ſygne
him wyth the ſygne ofthe croſſe intos
ven that here alter be Mal not be aſha⸗

— —med to confeſſe the kaith of Chꝛriſt cruti
fyed,and manfullpetofpghte vnder bis banner a⸗
gaynſt ſynne, the worid, and the deuyl: and to conti
nue Chryſtes faythfulſouldiour and ſeruaunt, vn⸗
to his lines ende.Amen⸗:

Then chall the prieſt ſaye ·
CEyxnge nowe dearelye beloued bꝛethren, that
Othele chpidsen bee regenerate and grafted in⸗
to the bodye of Chꝛyſtes congregacyon: let bs
geue thankes bnto God fog thele benelyts, ã with
One accozde make our papers onto almighty god
that thep may leade the reſt of theps life, acco,ding

to this begynnynge.
When halbe fapde.
Dut father wyche arte in heauen. ee,
Tben (hal the prieſt faye.
1 Ee pelde the beartpe thankes moſte
" ‘metcifull father,thatit bathe pleated
3 Itbeeto regencratethis infant wyth
2 | thpbolye tpirite torecepue hym fos
| thine ovon chylD bp adopcion,andts

; Incogpozate hym into thp holye cons

. gregacion. And huͤmbiy wy bye belech the to graunt

| Publighe Baprifme. |

| he being Dead vnto ſinne, z liuing vnto ryghteonſ·

nes aud beyng buryed wyth Chryſte in his deathe

maye cvucifie the olde man.and vtterly abolyſh the

Wweohole bodye ok ſynne, that as he is made partaker

ofthe death of thy fonue,fo he maye be partaker of

bis relurrection. So that finallpe with the relidue
ofthy holy congregation, be may be inberitoure of

i thyne euerlaſtingkyngdome:throughe Chit our

i — Lorde, Amen. |

' At the laende, the prieſte callpnge the Godfathers and |

| Godmothers together, hall fapethpsthozteerboztaction

4 - fclopnge, | rol gested

i | IOꝛaſmuche as thele childsen haue promiſed bp

| i pou to fostake the deuyll and all bis toozbes,to

| beleue in God, and to {erne him:pou muſt remẽ

i be that itis poure partes and Duetpes fo {ee that

| thele infantes be taughte fo foone as they (hall bee

Hable.tolerne what a ſolemne bowe, pꝛomiſe and

proſeſtpon they haue made by pou, and that theyx

i - Maye bnowethelethyugesthebetter, yethalicall —

bpon them to heare ſermons: Bnd chtefelieye Hall —

i proud that they may learne the Crede, the Lords —

il praper,and the tenne Commanndementes tn the

ii englyſh tong, andal other thpngs which a chꝛiſten

; mã oughte to knowe a beleue, to hts foule healthe:

| that theſe chyldsen may be bertuoully bioughte

i bp to lede a godlp and Chryſten ipte,remembeyng

‘i alwaye that Bapti{me Doth repzeient bntobsouc

x... profeſſion whiche is to tolowe theerampleofoure —

a lauiour Chꝛiſte and tobe madelpbe butobimithat

: _, 88 he died and rote agapne foz bs , foo fouldewee

vohychare Baptiled dpe fromipnue, erpleagapne —

4 vbnto ryghteouſneſſe continuallye mogtifpnge all.

: oure eupliand cogvupteaffectpons,and Daplppzor _

i fedynge inall vertue and godlynes of ness h

ne

~*

Prinate Baptifme.
The PiniKer Hal commaund that the chyldren be boous

ght to the Biſhop to be confirmed of hint, fo fone asthep

can faye in ther2 bulgare tonque.the articles of the faith

the Lordes prater,and the ren Commanndementes,and

be further inftructed in the Cathechpfine ſette fozthe fo9

that purpofe,accogvingely agit is there expreſſed.

¶oftheym that bee Baptyled in pryuate

houſes in tyme ofneceflitpe,

Whe Pattoures and Curates ſhall oft admontth the peo⸗

ple,that they deferre not the Baptiſme of infantes anye

longer then the Sanday, 02 other holye daye nerte after

the chploe be borne vnleſſe vpon a greate and reaſonable
cauſe delared fo ibe Curate, and by hym approued.
And alſo they hall warne them, that wythout greate

caule and neceſſitye, they Baptyſe not chyldren a thome
in theyr houſes · And when great nede ſhall compelthem
ſo fo to doe, that then they miniffer it on thys faſhypon.

F vate let theym that be prefente cal bpon God fo2 bps
grace, and fape the 20208 prayer, ff the tpme wl fuffer.
Andthen on of then Hali same the chylde, and spp him

in the Water, o2 po wꝛe water vppon him, fapingetbele |
wordes.

JBaptyle the, in the name ofthe kather, and

Hy of the fonne, and of (he holye yoke. Amen⸗

And let them not doubt, but that the chylde fo Baptyſed
islawfullp and fufficientipe baptifed, and oughte not te
bec baptifcd agapne in the Churche. Wut pet neuerthes

leſſe, if the chyid whych fs after this ſoꝛte Baptiſed, do af

ter warde lyuezit is expedient that be be bꝛought into the

-Churche,to the entente the priett map examyn andtrpe,

inhether thechyloe be lawetuilye baptiſed or no Andyl .
thoſe that bapuge any ſchylde to the churche do aunſwere

that he is alreadie baptiled,then ſhall the prick examine
them turther.

Bp

Priuate Baptifme.
By bohom the chylde was Baptiled.
“abo was pꝛeſent when the childe was Baptilede
Ndbhether they called bpd God forgrace and ſuc⸗
coure in that neceffitie.

ndith what thinge oꝛ what matter they dydde

Baptile the chylde.
ndith what woꝛdes the chylde was Waptiled?
Whether they thinke the chylde to be lavolully

and perlectiy Baptiſed.

And pf the Pyniſter Hall prone by the aunſweres ofſuch
as boought the chylde, that al thpnges wete done as thep
sughte tobe: hen thal not he Chapiten the chplo again

but thal recepue bimas one ofthe flocke ofthetruechzys ⸗

ſtian people,fapinge thus.

Certifye pou, thatin this cate ye haue done
welland accozdpnge vnto Due oder concer-
hing the baptifing of this childe. tobich being

borne in oppginal ſinne, aud in the vorath ofgod,is |

nowe by the lauer of regeneracion tn Baptifne,re
ceyued into the number ofthe chyſdzẽ of God, and
heyzes ofcucrlaftinge lpfe : for oure Lorde Fetus

Chꝛyſte doeſt not denye his grace and mercy vnto
fuche infantes,but moſte louynglye doth callthem

vnto hym as the holye GhofpelldDocth wptneile to

our comłoꝛte,on this wyle.

Tacertayne tyme they broughte chyl⸗

AN )) Dren vnto Chꝛyſte that he Mould touche
VEG Cl theym, and bis dyſciples rebuked thole
Ess that boughte theym. But when Fetus

-s

faweit, be voas Dilpleated and tayde vn⸗

fozbid

to them:luſter lytle chyldzen to come vnto me.and

Private Baptifme.

- forbpd themnot, fozto fuche belongeth the kynge⸗

, ig HPA

ey bnto hym:howe he blamed thoſe that —

Dome of Hod. Uierelye F {ale bnto pou, whoſoeuer

Docth not receyuethe kyngdome of God asa lytle

chpide,be hal not entertherein. And vehen he had

taken theym bpin bisarmes , he putte bis i
bpon themand bletled them, |

After the gofpell ts red, the ppinitter thal make this ny
_bortacton vpon the wordes ofthe Obolpel,

re) Ry eudes, youbercin this Shotvellthe
aN =! words of our Sauiour Chꝛyſt, that be
Ti commadded the chyldzẽ tobe. ought

“woulde haue kept them frombim : Powe be exhoꝛ

ted all men to folowe the ps innocencpe, pe percetue

howe by his outtwarde gefture and dede,he Decla-

red hts good voyll towarde them. Fo2 ve embeaced

theym in bis armes,be layde bis handes bppon

them,and bleſſed tyem:doubt penot therefore,but
earneſtlye beleue, that He bathe lykewyſe fauoura⸗

blye receiued this prefent infante,that be bath em⸗
baacedD hym voyth the armes of his mercye, that he
bathe geucn buto him the bleſſinge of eternal: Ipfe,
and made him partaker ofbis euerlaſtyng kynge⸗
dome.Mherefoze we bepug thus perſwaded of the
good wyli ofour heauenlye father Declared by hys
fonne Fetus Cheph tomardes thisinfant: Let vs
fapthiullye and deuoutlie gene thankes bnto him,
And laie the prayer which the load him ſelte taught

and in Declaration ofoure faithe,lette bs recite the

et

atticies contapned in our Crede,

ere the Piniker wyih the Godtathets and. Godmo⸗

_ hers hall faye, s -
9

Prinate Baptifine.

Our lather tobpeh arte in heauen. ac.

Chen chall the priette demaunde tbe name ofthe chylde

., Whyche bepng by the Godfathers and Godmothers pro⸗

nounced, the ihitter tall (ape. ·

Doeſte thou in the name ofthis chylde foꝛſake
the Beupliand all hts woorkes, the vayne pompe
and glorye of tie worlde, with all the couctous de⸗
ſyxres ofthe fame, the carnall defvres of the fleathe,
and not fo folow and beled by thei.

oo Murtipere,
I!loꝛlake theym ali.
Siniſter.

“es

Dooeli thou in che name of this chylde profelle

thys fapth,to beleue in God the kather aimyghtye
maker of heauen and earth. And in Jelus Chryſte

His onelye begotten ſonne oure Lodesand that be
was concepucdbp the holy Ghoſt, borne of the vpe

— — ae —

gvn Waviesthat he lattered buderDoncious Bie

late, was crucified Dead and buried:that he wente
Downe inte hell, and alfo did rife agayne the thpyd |
Ddavye:that he aſcended into heauen and ſitteth at

the ryghte band of God the father almyghtye:and

froine thence be (hallcomme agayne atthe endcof
the Loozlde,to tudge the quycke and the deade And
DO you in bis name belene tu the holye ghoſte. Che |
holye Catholique Churche. The Communion of
Sapnctes. The remilſſion of ſynnes, Keſurrection

and euerlaſtinge lyle aſter deathe ⸗·
Aunſlwere.
Al this Ittedlaſtiy beleue. Bd

Private Baptifme.
Let vs pꝛape

Amyghtye and eneriatynge God, heauetilye

of-\ father, we gene the humble thankes, for tbat
~ 7 thowhatt vouchfaucd to calt bs to the knovo⸗
ledge of thy grace and fapth in thee : encecatethps

Enowledge and confyrme thys fapthe in bs euer⸗
mMore:Beue thy polpetppzpteto thys tnfante; that
he beynge borne egayne, and bepng made bette of
enerlafipnge ſaluation through onre 3020 Jeſus
Chꝛyſt mape continue thy {ecuaunte, andattapne
thp promple, through the fame oure Lorde Felus
Chath bp ſonne: whoipucry and repgneth wyth
the,in the vnitie of the fame holye lpyzyte eucrlad

inglye. men,

| that thys chpide mape ve dertuonflpe brought
F v

Shen thal the mpnitter make thys erbodtatton to the

— Godfathers ant’ Godmothers.

= Dralinuch ag thys chide hath proints
mG cS jied bp pewtoforabe the deuill andall

—f HSU DPS warkes, to beleue in God ,and to
7 Jlerue him:you mull remẽbꝛe that itis
your part æ duety tole that thys intãt

a ſolemne bovo promiſſe a pꝛofeſſion he hath made
by you:and that he maye knowe thele thinges the
better, ye (ai cai bppon him to heave ſermõs: And
chielelye pe (hall prouyde thatbe maye learne the
Crede, the Lordes prayer, andthe tenne Com:

maundementes in the Engiyſhe tongue, and all
other thynges whyche a chryſten manne oughte

toknowe and beieue,to bys ſoule healthe: and

3:

be taught ta fone ashe albehable,tolerne what |

C .

‘Private Baptifme.

Hp toleade a godive anda chiplten lyfe: Kemem⸗
bapnge alwaye that Baptyſme Dothe repzelente
vnto bs our profefiton, wyche is to folowethe ex
ample of our fauyoure Chryſte, and be made lyke
bntobim:that ashe Dyed and rofe agapne forbs;
fo Hould we tobych are baptyſed, dpe from ſynne,
aid eple agayne bntorpghtcauines,contpnualipe
moztifyinge all oure cupll coꝛrupte affections,and
daply pꝛocedyngei in all bertue and godlynes of lis
uynge.

And lo lorthas in Publyque Baptyſme.

But pf they whych bring the infantes to the Church,

bo make an vncertaine aunlwere to the pretftes queftis |

, ols, andlape that thep cannot tell wyattheptheughte, |
dyd o2 fapde in that qreatfeare andfroubleofmpnde,as |

oftentimes it chaunceth, then lette the pict baptile him

in fourme aboue tozptten,concerning publique baptifm |

. fauptg that atthe dyppyng ofthe chylde inthe Nee
thal Lofethys ſourme of mozdes,

€ Itthou benot saptyled alreadye. M. J Bap:
tyſe thee in the name of the father, and of the
Sonne, and "an holy Gbolle.
Amen. iin

Lonfirmacion,

| | wherein is contepted a —— for
| ibe chyldeen

>. gy the, ende that Confysmation. maye be.
. minifred tothe mooje eoitighge of ſuche

US

ne: thpriges woulde bee gone in the Churche
7 ito the edificattõs of the ſamey) it ts thought
| — good that none hereafter ſhoulde bee cons
tyrmed/ but ſuche as canne ſaie in thep2 mother tongue the

—

Atticles ofthelaypthe, the Lordes prayer, and the ten Cams

maundementes:and can alſo aun! were ts ſuche queſtyons
of this Hoste Cathechiſme, as the Wpheppe.(o2 ſuch as be
thail appopnte)thall by bis diſcretion appofe them in.

And this order is mofke conuenyente to bee ebferued fo2 dps
uers confideractons.

7 Psue, veccguictuac wen chyldren come tothe peares

of diſcretion, and bane learned what theyp2 Godfathers and

Godmothers prompled fo2 thepm it Waptitine , thep mape
then thent(felues wyth they. otune mouth, and boyth thep2
ouvns confenfe openly beforethe Churche, ratifye and coms
ferme che fame:andalfoo pꝛomyſe that bp the grace of Gad
they topll euermore endeuour them felues fapthfullp to ob-
ferue and kepe ſuche thpnges, as they bp thep2 olun mouth
and confefpon haue aſſented vnto.

Secaondlye, foꝛaſmuche as confirmacpon is ntpnyttred to
them that be baptiſed,that bp impoſitiõ of handes and pꝛai⸗
er , thep mape recepuc ſtrengthe and defence agaypnite all

_ temptactons tofpune,and the allaultes of the woorlde and

the seupll:it is mofte meete to bee miniſtred when chyldren
tome to that age that partlpe by the frapltpe of thep2 olone
flefh.partip bp the aſſaultes of the woꝛlde € the deupll,thep
begynne to be in Danger to fal into (undzyp kindes of ſynne.

ALbysvelpe, fog that it is agreable rh the bfage of tbe

ifs Church

tial ——— Ae tga

¢ ire eer

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= er

——— —

Cathethylme.

hatte totaye, anrtnitiuctyont to bee teat
nedobreuerye chplde,befoze be be brought to

>a ES ROR EE
Wyat is your name. rar et ae aim
} Auncwere. 6
ee BOSD i SUN ear red
- Bbogaue ponent, 89°80)

Re Sas ECOG 06 1908 3
_ tebatdpdvonre wodtathers and’ Godmiathers
| Mentigpane re eee! cael

Tt

Osage Delton, UEC? OY ¢
Doekk thon not thynke

“72
rt

{hic Chef:

y. F hecelve anh bp Gods belpe fo 3 buy Bnd.
Jheartelye thanke oure heauenlye father, that he

bathe calied nc to thys ftate offaluatton, throuch ©

Jeſus ChipHKourlauiour. And J pray god to geue

me bis grace, that Jmay continue in * fame vn⸗ |

tomy Ipues devil
a ehearle thea articles ofthy beliefe.

re wBelcue in 1Godthe father almighty mas |
J Lg) ker ofheaucn and of earth. And in Jeſus

ae?’ Chritte his onlye ſonne dur lorde. Bhich

woas conceyued otthe holye ghoſt boꝛne

of the virgin Marie. Suttred bnderyoncewilat. |

was cruciſlyed Dead.and buried, be Defended into, |

bel. Che thyabe Daye he rofe agayne fromthe dead,

‘Healcended into heauen, andiprtethattherpghte |
hande of Hod the father alnyghtye. fromebence |

he (hall come totudge the quycke and the deade. J

beleucinthebolpe ghooſte. The holye Catholpee —
Churche,Che Communionotfapnetess Che lors —

geueneſſe of ſynnnes The reſurrectyon ot hace
and the Ipfe. cucrlattinge Amen. 2n0U

Queltion.
Hobet Dorfle thou shelePe larne in n tet atl
— Cals ad s 1
EEL Aunſwere·

eynte / Jiearne tobeleue in 6 9 J the fant 7a

tho hathe made me and all the toozide.

Secondlye, in God the fonne,toyo hathe tedemed |

inte and all matikpnde. |
— bpibianBed the holy ghoft, who fanctitiery

> Quegion, |

% ragand all the electe egeie ofof God,

The Cathechifme.

a ) - Quettion, mats, |
oulayd that pour Godfathers and Godmo-
chers dyd prompfe for you that pou ſhoulde keepe
fe * — ret Tell me howe manye
there be. ages! eds

| Aunſwere.
Tene,
Queſtion.
wohych be they,

ay Aunſwere.
He ſame whiche God lpake in the. xx. Chap⸗
ter of Exodus ſaying. Jam the LORD thy
God tobiche haue bzoughte thee oute of che
landeofCoppt.out of the boule of bondage,
: 4 Thou Halt haue none ether Gods but me.
li. Chou Malte not make to thy ſelle anye grauen
| _ -pmage,tioz the lpbenefle ofanye thynge that isin
heauen aboue , 02 inthe earth beneath , noꝛ in the
water buder the earth. Thou Halt not bots dovon
\tothern,no2 worhip them: For F the Horde thy
_ godam agelous God, and difite the lynnes of the
| fathers bpponthechpldzett, vnto the thyrde and
> fourth generacion ofthem that hate me, and eto —
mercy vnto thoulandesin theim that loue me and
kepempcommaundementes,
iii. Thou halt not tabe the name of the lorde thp
© DDYin bapne:fo2 the loꝛde wyll wot holde hym
gpyltlelle that taketh bps name tn bapne.
iiii. Kemember thou kepe holy the Sabboth dap
Sir daxes halt thoulabouranddoalp thou batt
codo:but the feuenth Dap is the Sabboth of the
Lordethy god. In itp halt Dono maner of worke
thoucthy (onne,ethp —— ts ma ——
| lll, )

bit, Thou hale not commit adultery.
- Hitt Chou Malt not deale,

The Cathechifme. |
and thy maydeeruaunt, thycattell atheſüraun⸗
gee that is voithin thy gates: for in ſixe dayes the

Lowe made heauen and earth, the fea and all that

inthemis,and reſted thefeucnth dape.udberefore |
the Lorde blefled the lenenth Day and balotoedit. |
b. Honore thy father and thy mother, that thy _
dayes maye be longe tn thelande vohich the —
thy God geueth thee. |
vi. Thou halt do no murther.

fc. Thou ſhalte not beare falfe wytnes agaynſte

thy nevghbour.

x. Thou Kaltenot couet thy ney ghbourshoute, |
thou halt not conet thy neighbours wpe, nozbys |
(evuaunte,noz bys mapd,no2 bys ore, —9— t
102 any thyng that ts is bis,

sp bat Dock thou chicfelp learne by thele comautts |
Aunſwere.

7 learnet wo thynges. Mp duetie toward es gob,
and my duetyt tomacb es myneyghbour.

wohat is thy Duct etowardes (Bod.

Myduety rowatbes God,is to beleueinbim,to
feare byin,and ta loue hym woithal inp bart, with |
allmy mpnde, withall my foule, and pth alliny |
ftrength.To woꝛſhip bym. To gene bpm thankes |
To put my whole truſt in hym. Co call vpon bpm, ,
To honour bys holy name and bys worde, and to :
ferue bpmttuelpeallthe dares otmp pte | ‘

u

*

The Cathechifme.
NQuieltion.
what is thy duetye towardesthy neyghboure.
Thi iis Sunfiwere. tise if
My Duty towardes my neyghboure ts toloue him
as my (elfe.And to Dotoallmenas ZF woulde thet
fhoulde Do vnto me. To loue honoure and ſuccoure
ny father and mother. Co honoure and obepe the

_ bynge and his mpnitters, To ſubmit my lelle to ail

—————— ee —-w—< —

Mp gouernoures, teachers ſpirituall paſtours and
maypſters. Co ower my (elfe lotoly and reucrentip

to all my betters . To hurte no bodye by tuorde nog

Dede, To beetrue and iuſte inall my Dealpnge. To

beare no malpce noꝛ hatred in my bearte. Co beepe

mp 60 pycbynge and ſtealynge, and mp

tongue lrom euy

ryruee Co keepe inp bodye in temperaunce,ſober⸗
nes <chattitie. Motto couct noꝛ deſyre other mens
goddes.But learne and laboure truelito get mine

dvwne lyuynge, and to doe mp duety in that tate of

iyle vnto whyche tc Hail pleale God to callme.

Uſpeakynge, lpinge, and ſlaunde⸗

Queſtion.

My good childe knowe this that thou arte not baz
ble to doe theſe thynges of thy felfe , noꝛ to waſke

inthecommaundementesof GHD, andto ſexue
him; wythout histheciail grace, whyche thou mutt

earne at ailtymes to calttor by Dyipgente paper.
| Met me heare therelore pithau cant faye. the Loꝛ⸗

(KN wite father whpeve arte in heauen bale wed
A J bethp name. Thy byngedome comme? Cop

vVpllbee done in pearthe agit igin Ycauen,
Geue bs tyysdape oure dapelye bzeade.
. AD, lilt, ana

Of Conf irmation.:

And forgeve bs our irelpalles, as toe korgiue them

that treſpaſſe agaynſte vs. And leade bs not inte
| temptacion. But delpuct bs frome euyll. Amen.

what Detpitit thou of od tn this praver.

FJ delyre np Lorbe God ourcheauentie father,
{who ts the gener ofall qoodnes,tolende bis grace |

vnto me and to all peopie,that poece maye woꝛſhyp
him, ſerue him, and obey hym as toe oughte todoe.

And F prave vnto GDB’ that he wyl tende vs all
thynges that bee nedefull bothe for our ſoules and
bodyes , And thathe toplibee mercpfull nto bs, |

and forgeue vs cure ſynnes and that tt voyll pleale.

him to faue and dekende vs in all daungers ghoſt⸗
lp and bodilye. And that he wyll keepe Ds frome all
ſynne and wyckedneſſe/ and from our ghoſtlpene⸗

mype,and frome euerlaſtynge deathe. And thys J
truſte be wyll Doe of his mercye and goodnes, tho⸗

roughe oure Lorde Feta Chziſte. And therefore J |

(ape, Amen.So be it.

So lone as the chyldren can fay in theyꝛ mother tongue, |
the articles of the fapth,theXo208 praper,and the tenne
commaundementes: and alfo can aunſwere to fuch ques

ions of this Hhorte Cathechiſme, as the Byſhop (02 (uch

as be tall appopnte) tall bp bis dilcretion appolethent
' {nithen chall thep be bꝛoughte to the ithop by onethat |
Walbe bis Godfather o2 Gonmother , thateuctpe chyloe |
mare haue a wetnelſe of bis confirmation. And the Bi⸗

thop hall confx⸗me them on thys wyſe·

Confyrs

become vnto thy cucrlaginge byngedome, Amen. .

confirmation,

ou belpe is in ther namie of the Lode. ih

nobyehe bathe nade ebatb heauen and earth, 4
Bleſſed isthename me of the Hoyde,.
Hencelorth word be woythout ende. Mtoe

— Lowe heare out paver. }
and let our erye conie to thee.

Let DS pape.

Luivautve and euerliuinge Bon, whe hatte

\ pouchfatedto regenerate thele thp ſeruaun⸗

tes by water and the holpe ghooſte, and haſte
geuen bute theym fozgeuenefie of all thep2 ſynnes:
ftrengthen them wwe beleche thee(D Horde) wyth
the holpe ghotte the comfozter,and daylye encreale
in theim thy manpfolde gyltes of grace, the {pirite
ofwyſedome and bnderitandinge , thefpitte of
counfaple & ghoftly frenagth,the (pirite of knowe⸗
ledge and true Godlynes:and fulfpl them( O 103d) |
met) the {pivite of chy holy leare. Amen.

sit the sSetbonn a lapebys bande. — tie chride feute

‘ Detend⸗O Loꝛdthis chyld withthy —

grace,that he maye contynue thyne fos euer, aDap>
ipeencteale in thy holie ſpirite moze @moze, vntyll

Then

Then MHallthe Brihop fae. |

74 Lmyghtie eucrlpupng God, which
mabel bs bothe to topll,andto doo
V xithole thinges thatbee good and ace

WA 3 \“ ceptable vnto thimaieſty:we make
4 po <zourhumbletupplicacionsbntothe,
ccoꝛ thele chyldꝛen. vpõ whom (ates
the example of the holye apoſtles) wee haue layde
oure handes to certifye theym ( by this (ygne)of chp
fauour and gracious goodnestoward theim:lette
thy fatherlpe bande we belecye thee, euer bee ouer
them:let thy holye ſpirite euse bee vopth theim,and
fo leade thepm in the znowledge and obedpence of
thy worde,that inthe ende, thep mapeobtapnethe
cuctiafipnaelpie thzꝛough our Lod telus chek:
who wyth thee and the holye ghoſt lyueth and tate |
gneth one God, worlde wythoute ende. Amer.

Then the Brſhoppe thal bletfe thechplozen thus > lay ⸗
GE coolant oc) Mode Wlod 98

he bleling of God almightye,tclamdethe

lonne and the hole qhatte,be Dppon yon, aud tee
mapne bopth port fogeucr.amen,

he Carateofeuerpe paryſhe oꝛ ſome other at hys appoyntemente;

ſhall diligentelye vppon Sondayes and holye dayes halfe an hourẽ

| _ -beefore Cuenfonge, openipe inthe. Churche inſtructe and exanyne fo
I manye chplozen of his parplhe fente vnto hym as the tyme wypiiferse,
Hi and as he thall thpnke conuenpentein fome parte of thps Cathechp fs

me, , .

| Andall fathers, Mothers; WDaplkers,and Dames, Thali cauſe
iH : theyr Chyldzen, Seruauntes, and Pꝛentiſes, whych haue not learned
twhepyr Tathechyime, to comme vnto the Church at tye tpmeappoprited
i — ——
ii | — J 3 ep .

Yt es) P + 2 . @ 3*
rig? 2 casual ti rife ee 8 |
SHIT PAGIHNGE Vas

— be ~?

,
seep ¢ §
—

et »

SS SSS

Of Matrimonie,

_« ‘hanelearned all that ts bere appoynted fo) thE te learne,
- And when ſoeuer the Bychoppe hall geue knoweledge
~, £02. chplozen to be bꝛoughte afoze him to anie conuentent
“place foꝛ thep2 confy2mation. Then hall the Curate of

euerye parpihe,epther boynge 02 fende in in2ptpnge, the

names of al thoſe chplozen of bys paryſhe, wvhiche canne

fape the Articles of thep2 fapthe, the Lordes prayer, and

- theteane commaundementes: and alloc howe manye of

thepni can aunſwere to the other queſtions contepnend in

, thts Cathechifine.

And there al none be admitted to the holye Commu⸗
nton,ontpll fuche tpme as be can ſare the gh > ic

and abe confpzmed.

Che fotrrme of folent:

ntzation of Matrimonye.

Fretie the banes mutt be atkenthzec ſeuerall enbapes

o2bolpe dayes in the tyme of ſeruyce, the people bernge
pꝛeſente after the accuſtomed maner.
And pfthe perfonnes that would be maryed dwell in

dyxuers patpihes, the banes muſte be alked in bothe paris

ſhes:and the Curate of thone parpihe, Hall not Solent:
Npse Matrimonpe bet wrt them, wythoute a certificate
of the hanes bepnge thryſe afkeaframe the Curate ofthe

. other parpihe. At tbe bape appopnted fo2 Solemmnisation
of Batrimonye,the perfons to be marped (hal come into

the bodye ofthe Churche wyth they? frendes and ode
bours,andthere the zeit ibali thus (ays. X

| meatelye

Of Matrimonie.

= Ne
av VS

| layers beloued frends, we ave gathes
&

taken in bande vnaduyſedlye, lightlye, o wantott-
Ipe,totatiffpe mennes carnalluſtes and appetites,
lyke bruite bealtes thathaueno vnderſtandynge:
but reuerentlye diſcretlye, aduiſlediyx, ſloberlye and
in the feare of God:duelye conlideringe the cauſes

fo2 vohiche Matrimonye was oꝛdayned. One was

the procreation ofchyldzen, to be brought bp tn the
feare and nourtour of the Loꝛde and prapte of god.
Secondly, tt was oꝛdeyned fox a remedy againſte
ſyn and to auoide forntcation,that fuch perions as

haue not thegpfteof contynencye myght marry 4

kepe theim ſelues vndefyled membꝛesof Chipiies
bodye. Thirdlye forthe mutuall ſocietye,helpe and
cõlort that the one oughte to haue of thother bothe
in pꝛoſperitye and aduerſitye: into cthe wuych holy
eſtate theſe two perſons pꝛeſent come to be topned
Therfoze yfany man can ſhew any iuſt caule, why

they nap not laboefully be ioyned together: let him

noww (pebe,o3 els berafterfoz euer bolde bys —
fi \

x

—— ERS — or eo! =
- —

Of Matrimonie.
— to the perſonnes chat ſhalbee maryed, hee tha?

Irequire and charge you ( agpoutoyll aunſwere
atthe DacadfullDaye of indgement when the ſecre⸗
tes of ali heartes ſhallbee dyſtloſed (hat pl esther

‘of youdo know any impediment why pe map not

be latwfullpeiopucd together in Watrimonte, that
pe confeſſe tt. F02 be pe voell alured, that ſo manye

‘as be coupled together o1hertople then gods word

* 2*

Doceth allow, are not topned together bp God, nei⸗

- thevis they: Matrimonye lawlul.

At whyche daye of marpage , pf anpe manne doe alicadge and declare

anye impedimente whye thep mare not be coupled together tx Matri⸗
_ fonpe bp Goddes lawe , 02 the lawes of thys Realme. and wyil bee
-.bonnde,andfufficiente fucrtpes Sopth him to the partpes,o3 elics putte
in a caut on to the ful baine of uch charges as the perfonnes to be mas
tpeddoetifultepne,to preuc his allegacpon. Then the folempnization
_ mutbeedeferredonto tuche tyme asthe tructh bee trped. Jf no unpes
mente be alledgev,then Mall the Curate fape vnto the man, ?

H.Wylte thou haue this woman to thy wedded
topfe,tolpue together atter Godes ordynaunce in
the holye eſtate of Matrimonyer Wylte thou loue

her, comlorte ber, honoure and beepe ber, in (ick:

uboth ſhall lyue.
2 A⏑ — ———
2 I4 99% 4) * ¢? > 2 %
shivg§a ioe 4 a2 . £€ Awe aw @ 3 a3 < «i a oe. Ss : ee 2% 4
ots age ' 8 + * ial ge
H cA ,* @ ta¢@ . @% eek A EP: aege re chee 4 oe sum :
Ur BS Che man fhall aunfmere; (12.9829) OF, CURSE 1
— *

ey most mn mes —I3— oh a ne #46 ene ber wt on ¢
' ' - y, 3 . ” 5 4

Ly
Pony ")

; oS divs eed es Qeher em, b. :
. 7 ™ 1
4 > reed ss

— . ip
7 * ee * e. ©4898
: 4 2 e
. € ,
9 =
¢ : é é J ay tag al J ORF, 7 ~~
onal | path °
5

Of Matrimonie. |
Cben thalthe patette Taye te the foottiaine
A.rpytetyon hauethisman tothy wedded ‘Gut:

bande,to ipuc together after Goddes ogdpnaunce —

inthe holye eftate ofmatrimonye· Wilt thou obey

him and lexue him loue honoure and Keepe him

in litkneſſe ind in bealthe, and forlabyng'allotbee

: Sal pu thee onelpebuto bym, fo * ag ——
pues) 17 eoley

| $2be wann a ani, a t. AS Tena 49

Foyle» phe aalaok site
‘Seban fyaltie inites (av...

rho geueth this woman to bee —— —
ite

And the Dinter recepuinge the Woman at * father, ——
" Handes,(halicaule the manneto tabe the Soman bp the:
and ſo eyther to gene theyz troucth to ether, Che manne feitotaying

“EN. tabe thee Q.to my wedded iwpte to hat
aiid to: boldefeom this ape fopwoarde,. lopbetter,
fo2 worſe for richer, for poper’, in lickeneſſe and in
heaithe,toloue and to cherpibe , tyllDeathe bg —*
parte,accozdpnge to Gods holve orꝛdinaunte: And

— thee my trouthe .

"ase ats vie rt a —E
—— — nech 19d

1 UN wed Db bate |
it OMtyE ap * atde, fo |
ter,foz woꝛſe foꝛ rpcher for poꝛer,in iyckeneſſe

in health,to loue,cheryſhe ] Udeath
} Got — 5

vs departe, accord ynge to
Aud thereto J geue thee my trouthe.

A hen ſhall they agayne looſe theyz handes, and ——
J Cie vnto the i Sradaty ecrmts, lapinge the "tame vppon the bocke
es

b the accultomed ductpe to the Pꝛpeſte and Cicrue . st *

a ee i Sean ee

“Woden gem Sees pape,

Of Matrihonie..
Pr(et takyng the rpg. thallvelpuer it vnts the man ts

( Wat tt vpon the fourth fingerofthe womans lefte ban
— — ———— ra ‘i

age the ryng fl the J95
ofthe womans lefte bande ; the ssh tases fall fape.

*

Eiernall Ged, eatonre and pre-
ceruerot all mankinde/ geuer of all
ow Wisicituall grace the auctoure of es

—uerlalting life : Spendtby bleflinge

<2 gy Dppon theele thy eruaunted, thps
=| nan andthis woman, tobom wee

| bictte in thy name, thatas Iſaac and Rebecca ly⸗

ucd fapthefulive cogeticr, fo thele perfounes maye

‘furelpe perfourme and Beepe the vowe and coves
nauute vᷣet wo yrte theym made: woherof thys ryng

geuen and recepued is atoken and pledge, ¢ mape

euer —— in perkecte loue and peace together,

and lyue acco dynge vnto thy laboes thzo ugh a0

lug ¢ bapite oure Huoides Amen. oy
M33) ath
hen hail the patel fopne thers resbie bames tne

cannape. a tree

Thole whome eb ior togtter let no

| ita {and lund
boast eben

- Of Matrimonie.
Phemthallthe miniſter ſpeake onto the peoples.

TW Dratinucheas FL. 4nd. [2 haue conlented to

gether infolpetocdlocke , and haue witneſſed

the fame before GOD and this company, and
thereto haue geuen and pledged theyr trouche ey⸗
ther to other and bane declared the lame by geuing
ad ecepuynge ota rynge and bpiopning ofbans

des: Jpꝛonounce that thep be man and wyle tage

ther. qu the name of the father,ot the lonne and pst *y

| thehotpe Ghote. amen,”

Aud the mpnpier ſhall adde thys blettinge. |
dodthe father, God theſonne, God the holy r

ghoſte, blete,prelerite and keve pou: thelogde mer

cyfullye topth bis faudur loke bpon you. and{ofpt —

vou wyth all ſpirituall benediction ain grace, that
vou maye ſo lyue together in thys lyfe ‘thatiitge |
worlde to come,poumaye haue Ipfe euerlaſtynge.

Amen.

Then the Ppnitters oꝛ Clerkes gopnge to the Loſdes
Cable Hail faye oꝛ ſinge this abe tolowonge

—— — Lefled are al thei that kere the lord:

\ | co ~~ fand walke in bis wayes.
oe 9 Forthouhalteeate the laboure
— SN?’ Fi

ofthp handes: Owellis thee; “a .
happye ſhalte thou bee,
by wyfe walbe ag the feiutfal |

— walles of thy houſe.
Thp chyldzen lyke the Olyue aunches:round ip
aboute thy table.
She thus thal the man be beted; thar Feareth

Of Marino

che Lone de. |
he Loyd Gan out of Sis wal ble thestbar
thou alte fee Hierulalemi in pꝛoſperitye althp life
lounge.
‘Dea,that thou alt (ee thp chitorens chridzen:
and peace vpon Ficael. he |
Giorpe be to thefather.ec. As it was in the.aty
Oꝛ els this Blalme kolo wyng.
sO YY Od bee mercilull puto vs and blefle bs; and
ſhewe bs thelighte of bis, countenaunce, aud
be mercitul bntobs. a
le That thy way may be inrotwen bpon the earth:
thpfauinge bealth among al nations. -
Let the people praple the(D GHB: :)pealetal
| thepeoplepraplethee.
| O letthe nactons reioyce and bee glad: for thort
lhalt iudge the flock tpghtcoutive, and gouerne the
nacions vpon the earth.

Let the people pꝛayle thee (MD God: Netalithe
‘peoplepraplethee,

Then ſhallthe earthe bꝛyng forth ber encreate,
‘and God, euen our God, {hal geue bs his bleflpuge.
God thal bette vs and al the endes of the world
¥ 5 him.

Sloꝛye be to the kather. ac. As it was in at.
She plalme ended, andthe man and the woman knee⸗
_ ling afore the loꝛds table: the Pꝛieſtt Ganding at the Ta⸗

ble, and turniuge bis fare to warde them. thãll fape. .

| Aare lane pices bpon vs.

n bate mercy vpon vs.
Winker,

ane baue mercpe bponds. ·

——— =

Of Matrimonie. i
Hur father vohyche arte in * 800K 909
Sonn— — Mord. Hl
sutdrliuer ds team evel Sinen, hy ee
D Loyde taue top feruaunte, bebe banana |
abjpehe pt ther MRute inthee. ents ,
D Xoꝛde fede ee echeym ic Adil Sad places E
: and eucrmoy "Defernide then...
Be bite —— opti)
From the * hens cnemre

ey

Doin bear our Ape,
And let onre ope come vnto thee, epee vs

WMinifter,

— FA God of Abraham eonot wade, God
* @) Viof Jacob , blefterbecle thy feruauntes,
a2 iy Nz lowe the fede of eternall Ipfe tn there.

:

:

)

|

|

:

se |
N —— tohatfoeuer in thy bolt wo2d )
|

|

)

|

|

— they Halprofttably learuc, theymay in
dede — the fame. Lobe D load mercifully vpon
them from heauen and bleffe theym Bnd as thou
diddeſt (end thi blefling bpon Abꝛaham and Sara —
to therz great comfost:fo bouchfafe to fend thy biel
ſyng bpathele tht feruaunts, that they obeping thy
| wyl, and alway beynge infatetie Dunder thp protec —
emit abyde in thy lone bntothepsipuesendes
| . Hpoughe Jeſu Chꝛyſte one lozde, Amen. aie |
A

eee SS ee —— —— ———— — — — — — — EE
— = — —————_———————— — — — a en

3 OfMatrinonie.
This p2ater nette folowinge si sale —
woman is pak childe birth,
Merciful lord and peucnivfather, bp whol⸗
gracious gilt mankynd is encreaieb webe⸗
Meche thee affifte withthy bleſſinge theſe twoo
perlon⸗ that theymaye bothe bee fruitefull in pro⸗
creation of chiſdzen, and alſo lvue together ſo longe
ingodly loue and honeftp, that they maye (ee theyz
chyldꝛens chyldren, vnto the thyrde and fourth ge⸗
eracion bntothp praiſe and honoure:thrꝛough the
1* Chayſt our oꝛde. Amen.
GOD; vohyche by thy myghtye pater batt
made allthynges of noughte, tobiche allo af-
“ter other thinges tet in order, diddeſt apoynt
tbat outof mat (created after thpne otone pmage
aud (imilitude) vbooman ſhouide take ber begyn⸗
ninge:and knittinge theym together’; dyddeſte
teache that it houlde neticr bee lavoefull to puttea
{under thole, whom that bp mattimonye had deſte
Made OneDSDD whyche haſte confecrated the
ſtate ol matrimonye to suche an excellente myſte⸗
rye, that init is ſignylied and repꝛelented the lſpiri⸗
tuall matpage and vnitye betwirte Chryſte and
hys Churchẽ: Looke merecittilive vppon theele thy
leruauntes that bothe thys manne maye loue hys
wile accoꝛdingto the voord (as Chꝛiſt did loue his
ſpouie the churche wohd gaue hym ſelle loꝛ it,loz
tinge and cherpiprige i it euen as bis ovone kleſhe.)
| And allo that thps woman maye Dee loupnge and
amiable to her hulbandeas Rachell . wylſe as Re⸗
‘Becca, fapthfuli and obediente as Sara, andinall
quietnes,ſobʒietie and peste} bea folowerofholve
ai Godly matrones: O — —— wane
if, ai

SS Oe ee ae ee ee Nee eee ee — —— ——

Of Matrimonie.
and graunte them to inherite chieuerlatting kings
Dome:through Fetus Chak our Lowe. amen.
Then ihall the prieſt (aye. i
Lmyghtye god, whyche at the begitining dyd
treate our lirſt parentes Adam and Eue, and
Did ſanctilye and ioyne theim togethet in maz
ryage:poure vpon vouthe vicbesofhisgrace,tanc:
tifpe and bleſſe pouthatye maye pleaſe hym bothe
in bodye and foule,and lyue together in bolve UES ii
vnto your lyues ende. Amen.
Then thal begyn the Communion, and ater the: we pat |
~ fhalbefapda fermion, wherin o2dinately,fo ofteas there
is anye matiage.thoffice of a manne and inpte, Mali bee
declared, acco ding to bolyp (cripture:.o2 if there be no ler⸗
mon.the Piniſter hall reade this that folotyeth. . |
Al pe which be maryed, 02 which entendto take
the hoiye eftate of mattimonye bpponypou., heare
what holye (cypture Doeth faye, as touchyiige the
Duty ofhulbandes towarde theya wyues & wyues
towarde they2 huſpands. Sainct Paule inbis E⸗
piſtle cothe Ephelians the frfth Chapter. dooech
gene this commaundement fo allmaryed men.
Pe hulbandes lone poure wives, euen as Chik
loned the churche, and bathe geuen beim felfe foe it,
tofanctifie it, pourginge it in the fountayne of wa:
ter, through thy: mozde,that be might make ti bite
him felfe a gloꝛyvous congregacion, not hauinge
(pot oꝛveꝛynkie oꝛ anye ſuche thynge bui ihat it
ſhoulde be holy and blameles. So men are bounde
to loue thep2 ovone wyues as theyz owne bodyes.
He that loueth bis ovone wple, louety bym ſelte
fo⸗ neuer dyd anye man hate his owne flee, b
nomwetha and avec it euen ag the lo,de rid

Of Matrimonie.
membꝛes of his body,of his fielh and of his bones,
Forthis caule Hala man leaue father andme-: ..
ther,and Halibefopned buto bps wyfe andthep
two ſhalbe one flehe.. Chis miſterye ts great but
Iſpeaxke of Chꝛyſte and of the congregation. Ne⸗
uertheles,let euerve one of pou ſoo loue hys ovone
wike euen as him lelke.

LVyke wylſe the lame S. Paule Wuꝛitinge to the Couo.iui
Coloſſfians) (peaketh tyus toallmen that be ma:
rxved vemen loue youre wyues. and be not bytter

Heare alſo what Saincte Peter the IZpoſtle ol·. Pet. iiii.

Chꝛiſt, vohich voas himlelfe a maried man (layeth
bnto al menthat are maried, ) ie —
With pour wyues accoꝛdinge to knovoledge: Ge⸗
uinge honoure vnto the wife as vnto the. weaker
veſſell:and as hepres together of the grace of Ivie,
fo oat poure prayers be net byndered.

Hetherto pe haue hearde fhe duette of the huſbande to⸗

warde the wefſe.

Nowe lpkeivple ve dipues,teare and icarne pour dutie

towardes vydur bulbanaes,cucn as itis plarnir ſet forth
in holpſcrypture.

Aint Paule in the foxenant ed Epittle ‘
tothe Ephelians, teacherh pou thug, ©"
ye voomẽ fubmit pour felueskuto your
oon huſbandes as vnto the lorde: for
the huſband ts the topues beade, euen
ag 3 Chit iS the bead of the Church. And bets alfo

the ſauyour af the whole bodye. Thereloze as the
churchs 02 congregation te (ubtect vnto Chꝛiſt: {oo
likewyſe lette che wyues alfo be in {ubicction bute )
their owone huſbandes in all — And —

* 4 Ut,

a : eS og

Colloſ. iii.

v.Pete.iii.

Of Matrimonie.

he layeth: Let the topfe reuerence her huſbande.
And in his Epiſtle to the Colloflians) Saynete —
paule geucth you this Morte Leffon . Ve wyues
lubmit youre felues buto poure otone bufbandeg,
as it is conuentent in the Lorde, |

— Apyncte Deter alfo Docth inſtructe

ipou berye godliethuslapinge: Let

SANS, \ topes bee (ubiectes to their ovone

Heo \ vai bulbandes,fo that pfanpeobey not
ryot A) ky tbe woꝛd, they maibe wonne with:
See" out the worde, by the conuertacion
of the voynes vohyle they bebolde poure chatte con
uerfacion coubled vopth feare, whole apparelilet it
not be outwarde, With bꝛoy ded hereand trimming
aboute with golde, evther in putting one of gorge-
cus apparell:but lette the hyde man Lobpcheis in
the hearte,be topthoute all cogrupcion,foo that the

ſpyryte bee mplde and quyet Lobpche ig a precious.

thyngeinthelygbteof GOR,

for afterthis maner(in the oldetyme) Dpd the ho⸗

ive women wohypch trulted tn God appatelltheym⸗

{elues, beinge lubiect to thep2 otone bulbandes:ag.

Saraobeped Absabani calling him Lorde, whole —

Daughters pe are made Dopng well,and bepng not

diſmayde wpth anpe feare,

Whe newe maryed perſonnes, the fame dapcof thep2 mas
rage, mufte recepue the balpe Communien.

oy ‘ew Che 0 Der forthe

nifitacton of * Sicke.

| The petetkentrpiug into the fpcheperfons Houle, thal faye: .
Peate bee in this poulc,andto all tyat dwell tn it.

WU her He commeth into the ſycke mans prefence, be that
fape nelpngedowne⸗

SQ | Cmembse not lorde out iniquities, nos
i Boy» ithe iniquities of our forefathers.
S Pwd Spare vs good lord, {pare thy people,
vcbhome thou hatte redemed topth thp
—= Mol precious blonde and be not angry

topth * fo2 euer.

VLaoꝛde haue mercye bpon bs.
Chip haue mercpe bpon bs,
Loꝛde haue mercye bpon vs,

ie Out kather whiche art in heauen. AC.
And leade vs not into temptacion.

antwere
But Deliver bs eon cup. Amen.

O Lorde laue tbe feruaunte,

whyych putteth | nis rout in thee.

Sende him belpe teom thy boly place.

And evermore mighteipe Defende bint,
Letthe enempe tae nine aduauntage ofhym.
Noꝛthe boycked approche toburte hym.

: Mf Be vnto him, O —2 aſtronge tote.

T. til, Zunſwero

TM — oft ve Sick.

Feomebetace of bis. eriempe, —

Loꝛd heare our sprayers.
and let pure coment ‘onto thee.

— J Ii 4.020 ioke Doton from beauen, behold
XNvilite and reletfe thisthy ſeruaunte:

Aj mercp,geue hym comfort and fuer con
tidence in thee: Defende bim fromthe
Daunger of the enemye and kepe him in perpetuall
aie and faftp : thꝛough Jeſus va oure lorde
men. |

Care bs almiattpe and mot —
Rgod and ſauiour.Extende thy accuſto⸗
med goodnes to this thy ſeruaunt tobt
Niche is grieued with lickenes:bilite bin
O 020, a8 thou diddeſt bifite Deters
—— mother. and the Captaynes ſeruaunt. S0
viſite and reſtore Onto this (pce perion bisformer —
healthe(yfit be thy topl) o2 els geue him grace foto
take ita Vilitacton, chat after this payneiull life enz
Ded, he may dwoell H tye in Ipte eucrlattyng. Amen.

Then Hall the Pinitter exhorte the ſycke perſon akter
this faurme or other lpke..

Carelpe bel oued, knowe chys: th at aleainbee ‘
GSOD is the Lozve ofipfeand deathe , and’
ouer all thynges te theym pertepninge,as

ae ‚ſtrengthe balthe , age, weakenelle and

licknes

Looke vpon him with the eyes ofthy

t The vifitacion of the Sicke.
fickenes. ndverefore what ſoeuer pour (pckenes ts
knowe you certapnely that itis goddes bilitacton,
And foz what caule lo euer this lickenes ts ſent vn⸗
to you whethoer (tbeetotepe pout pacyence for the
example of other, ethat pourfapth mate be founde
tnthe daye of the lode laudable, gloryous. and ho⸗
norable to the encreafe of glozpe, and endles felict:
«tye. Drelsit belent vnto pouto coꝛrecte a amende |
in vou whatfoener doeth offende the eyes of oure |
heauenlie fatherskno we poucertapnly, that pfyor
truelye repent pon of pour {ynines and beare poure
lickenes paciently, truſting in Gods merep for bys
Deare ſonne Jeſus Chryſtes lake, and render vnto
bymbuinble thanckes for bis fatheripe bylitacion,
fubinittinge poure felfe voholye to bps worl, tt Ball
~ tourne fo pour pꝛofyte, and belpe pou fox marde in
theryabte waye that teadech Unto euerlaſting life.

Ikthe perton bifiten be berp (pcke, then the Curate maye
eae bis evhoztacton inthis place.

«(Take thereforcin good worthe the chattement
Of the loꝛde.Foꝛ bohom Che lorde loueth, be chaſty⸗
leth, yveadas S .aulelapeth ) be (courgeth euerye
fonne ohyche pereceaucth, pf you endure chattife-
mente he offercth hym felfe vnto you, as onto big
ovwne chyldzen. wWhat fonne ishe that the father
chaſtileth note It pe be net vnder correction, wher
ofall true chyldꝛen are partakers , then are pe bale
tardes æ not chpidsen, Cherefore.feing that wmben
ourcarnalfathersdoe cozrecte bs, we reuerentlye
obep them:ail toe not note muche rather be obe⸗
Dient to our ſpirituall father and fo liuer Bnd thep
fog afenee dayes Doe chaſtyce vs after wen owne
pleature,

The vifitation of the Sicke.
pleafure, but he Dooeth chaftice bs for oure profpt,
tothe intent be mate make bs partakers of bis hos
lynes. Thele wordes good bꝛother are Gods wor
Des, and vorytten in holyſſcripture for our comforte
and tnitruction that we Huld pactentip and wyth
thankeſgeuinge, beare our beauenlpe fathers coz⸗
| rection, when (ocuer by any manerofaduerlitye tt
i {hal pleaſe bis gracious goodnes to viſite vs. And
there ſhyoulde bee no greater comforte to Chopitian
| perions, then to be made lyke vnto Chr by fuffes
ryng pacientlye aduerfities troubles, a ſickneſſes.
Foꝛ ye him ſelke wente not bp to ioye/ but fyzſte he
fuffered papneshe entred not into bis glozic, before
he was crucified. So truelye our waye toeternall
tope.is to (uffer here wyth Chapite,and our doze to
i enter into etcrnall life.ts gladlyto dye with Chak
i that we maye rpfeagayne from Deathe, and dwell
ta wyth bimin euerlattinge lpfe. Mowe therefore tas
| kynge pourefickenes whych is thus profptabie fo2
POU pacientive: Jexhozte pouinthename of God,
fo remembꝛe the profellion whyche pou made bnto
Godin poure Baptifine. Bnd kozaſmuche az after
if this like there is accoumpte tobee geuen vnto the
righteous iudge.ot whom al muſt be iudged wyth
oute reſpecte of perfons: Jrequire you to examyne
pour (elf,and pour ſtate both toward God a man:
fo that accuſynge and condemninge poure felfe fog
pour owne faultes.pou mape fynde meecve at oure
beauenly fathers bande for Chꝛyſtes (ake, and not
be acculed and condemned inthat feavetull tudges ·⸗
ment. Cherfore F hall ſhortly rehearſe thearticies
ofourfapth,thatpe map kioto whether poudobes
leuc asacbaptianman ſhoulde orno. ‘
ere

The vifitacion of the Sicke.
Here the minitter th all rebearſe the Articles of the fatth
faping thus.

Boek thou beleue ttt 0d the father almpghtye,
; And fo forth as it is in Baptiſme.

CThen chail the Pinilter examine whether he be in cha⸗
ritie with all the woꝛlde: Exhoꝛting Him fo forgeue frõ
~ the bottoine of bis beart,all perfons that haue offended

hym: and rf he bane offended other. to afke theim fo:

geuenes:And tobere be bath done inturpe o2 tozonge

to anye man,that he make amendes tothe vttermoſt of

his power. And if he bane not afore diſpoſed his gsods

| det bpm then make bis wyl. But men muff be oft admo⸗

nyſhed,that thep (ct an order fo2 their temporal] goodes

and landes, hen they be tn bealth. And alfo declare bys

debtes what be otocth, and what is owynge vnto hym

tor dyſchargenge of hys conſcience, and quietnes of bys
executours.

Theſe tuordes before rehearſed, maye be ſayde before

the Miniter begin bys prayer, as be ſhall ſee cauſe.

The Miniſter mare not forget,no2 omit to mone the
ficke perſon, and that mooſte carneflpeste liberaltpe to.
warde the peore. |

Beare fall the ficke perſon make a fpeciall confellien

— if be fele bis confcience troubled with any weighty mate

fer.After whych confelton.the Preiſte al abſolue bim
after thys ſorte.

SoA Ut Loꝛde Felus Chik who hath lett
KAN, power to his Church to ablolue al fits
y | ners, which truely repent and beleue
in bim,of his great merey forgeueths
thine offencessand by bps aucthozitve
committed to me, ZF ablolue thee frome all thy lyn⸗
nes ,in the name of thefather,and of the fonne, AND
oof the holy ghot.amen..
| : Bund:

The vifitation of the Sicke.
And then the pett mall fape the Collecte ras

Let bs pꝛaye.

si] Mott mercpfull God, which actors
Pea | Dinge tothe multitude of typ mer⸗

: A of thote wohich truely repente, that
: ——— A\ thoucemébgett chem no moze: oper
I Were A thpne ete of mercy bpon thig thp ſer⸗
— moſt earneſtly defireth pardd aud fox:

‘geuenes. Benue tn him mot louinge father, whats —

‘foeuer bath bene Decated by the fraude and malyce
ofthe deupl, oꝛ by his obone caruall topll andfraple
nes:pzꝛeſerue and continue thts lickemembge inthe
bnytie ofthy churchesconfider bis contepsion. acs
cept histeares, aſſwage his payne, as albe lene
to thee mot expedient to; him.And foꝛaſmuche ag

‘he putteth his kulltruſt onelye in thy mercye. Im⸗

pute not vnto hym bps fozmer ſynnes, but take

him vnto thyfauoure:throughe the mevitesof thy
moſt deareiye beloued fonne Jelus Cirpite. A⸗

men.
Then the Piniſtor hall fape — pfalme.

in te we
sie toe AS ig Dl oie o helireruis tater veges |
raui. Pt | he me, ¢ Deliver ine into thp rpghte
Plalm.ixxi. ( —— eave vnto ie,
_ ieee LSS) ano) faule me.

~ Bethoump ſtronge holde(wherebn
to 4 may altyay reſort:thou batt promited to belpe
“Me,fo2 thou arte mp vOut Defence z my cafteil,”

Dewuer
aga |

| cles, Doct {o put atoape the fypunes

— Q theD Lorde haue J put my truſt

— -*

The vifitacion of the Sickee

Deliuer me(D mp God)out ofthe hande ofthe
Hngodipe:out of the hande of the vnrighteous and
truell man.

Foꝛ thou(D Lord God) arte the thynge that J

Tonge for:thonarte my bope enen from my pouty,

Throughthee haue J bene holden vy euer fence
F was boꝛne:thou arte be that coke me outeofmy
mothers voombe my prayle ſhalalwaye bee of the.

F am become as tt were a monſter vnto manys
but my fuer truftetsin chee, |

Ohlet my mouth be filled wyth thy pratlesthat:
Piriap (ing of thy gloip.and honor al the Day long.

C afte me not awaye inthe time efage ; forſake
me not when myſtrength fapieth me.

Foꝛ mpne enempes (peake agapnite mee, and
thep that lape waytefo, mp foule,take thep2 coun
fale together fapinge: GOD bath forfaken bym,
periccute him, and cake Him, F ther is none to de⸗

ipuer him.

Go not karre fro me, O SODnmy SOD, halt
thee to helpe me.
Let them bee confounded and periſhe, that are

agaynſt mp ſoule: let them be couered wpth ame

and diſhonoute that ſeke to Do me euyll.
As forme, ¥ will paciently abyde alwaye:and

wopll pꝛayſe thee mozeand more.

Ay mouth Hall dailie ſpeake of thy ryghteout⸗

nes and faluacion: (oz Junow ne ende thereof.
wWvpll qo forth inthe ſtrength ofthe lod God:
and woyll make mencion of thy ryghteouſnes onely

ChouiD God ) hat taughte me from mp pour
Dp bnttli ———— Iboyl telloftyy wonde⸗
rous voozkes.

Foꝛtake

SS 7 5⸗80—

— — —— ———— —— —

The vifitacion. of the Sicke.
Forlake me not(D God) in mine old ace, tobert
J am grax beaded: vntyl Jhaue ſheboed hyp ſtren⸗

ch vñto this generacion/a thy power to all theym

that are pet fo, tocome,

Thy ryghteouſnes (O Bod) ts herpe bigh, and
great thynges are thep that thou — god
whois lyke vnto thee.

D what greate troubles and abueriptyes hatte
thow ſhewed merand pet dyd dyſt thou tourne and
refreſhe me, yea and broughtel me from the Deepe
ofthe earthe agapne.

Thou haſte bioughte meto greate honour, aud

comforted me one euerpe ſyde.

Therefore wyll Jpꝛayſe thee and thy faythefuls
nefle(D God)playing bpon an tnitrument of mus
licke: vnto thee will Iſyng bpon the harpe,D thou
holye one of Iſraell. :

My lippes bop! be kayne, vohen Fling vnto the: .
and fo wyll my foule bebom thou hatte pelpuered.

My tongue aifo hal talke of thy rypghteoutnes
all the Daye longe: fo2 they are conſounded and
broughte bnto ſhame that ſeeke to do me euyll.

Glorye bee to the fatherand to the ſonne:and to
the holye Ghost.

Hs it was to thebeginninge,isnowe, and euer
— wrihout ende. amen, BiG ead
Addinge this. : |
Sauiour of the world, laue bs, tobich by thi
troſſe and prectons bloude hatte redemed b8 |
helpe vs we beleche thee,D God. | tig

Then chall the Pinitter Cape,

The vifitacion of the Sicke.

(= Healnyghty Lorde wbhych is amooke
WANES | fironge tolver to all theimtbat put theyr
1 “at in him.to tobom al thynges itt beas
2.27 uen,in earth, and vnder earth doe bobee
and obepe be noweand cucrmore thy Defence, and
Make theeknowe and feele, that there ig no other
name vnder heauen geuen tomar, in tobome,and
theoughe wohome,thoumapell receaue health and
faluacion, but onelpe the name of our Lorde Jeſus
Chꝛyae. amen. )

The communion of che Siche

= aan, | Drafmnch as al moptal men befubtect tema
—919 — nie ſodayne perilles,diſeaſes, and ſickeneſſes,

and euer vncertayne what tyme thep thal dee
part out of this life:Therfore, to thintẽt they
eS map be allpapes ita redines to dpe whenſoe⸗;
uerit {hal pleale almightp God to cal them, the Curates
‘fall diligentlye from tyme fo tyme, but (pectallpe (nthe
_, Plagne tyme exhoꝛte thep2 parpfhners,to the ofte receps
* ping in the Church sf the belie Communion of the body
and bloude of oure Sautour Chop. UA hich, pfibep doe:
' thep thal baue no cauletn thep2 fodapne bilitacion to be
vnquieted fozlacke of thelame:but yt the ſicke perfon be
not able to comme to the Church, andypet is defirous to res
cepue the Conimunion in his boule, then he nuke gene
_, Bnotelenge ouer ny gbte,ozels carely in the mozning te
"the Curate, figntfiinge aifo howe manye beeappopnted
tocommuntcate wyth hym. And baupng a conuenpente
ented in the ficke mans boufe, where the curate maperes
uerentlye miniffersand a good number to receans the coe
munion wyth the ficke perfonne, wyth al thinges'necels
favye fo2 the fame,be chall soa minitter the whe Tome

_ MANION.

The

T he Communion of the Sicke;
ny The Collecte, 1 een
A. Lmyghty euerliuinge 6D 2, maker of man⸗
Axkpnde wiich doek correcte thofe whom thou
Doct loue, a chaſtiſeſt euerve one mbomtbou
Doeft receaue:woe beteche thee to haue mercy vpon
this thy feruaunte vilited wyth thy bande, and to
graunt that be may take bis ficknes paciently and
recouer bis bodelye healthe pfitbee thy gracious
wyll)and vohenſoeuer bis foule hall Departe from

the bodye,tt maye be wythout (pot prefented buto

thee:through Fetus Chey our Loꝛde. Amen,

=1F fotine detpple not the correction of

yi ithelowWe neprher laynt when thou arte
loueth hym he correcteth, pea and he
— ccourgeth euerpe foune, whome he tes

=

Whe Epiltle.
| Ne tebubed of him: Foz whome the Lorde

—_—-— — ——

Tbhe Golpel. ae
N\A) /iCtelve berelpe F faye vnto xou he that
! \ af. hearech my word, and beleueth on bpm
Fao Ay chat fent me,hath euerlaſtyng itfe,and
SER! hal not come bntodamnacpon, but he
paflety trom Death vnto lyfe, F—

At the tyme of the diſtribution of the holye Sacramente,
the povett (hall tp2terecepuethe communyonbpmlelfe,
and after minifter vnto theim that beappopntedtocoms ⸗
municate wyth thelpcke.

Buit yt anpe man, eyther by reafon of extremite of ſycke ⸗

nies, oꝛ toꝛ lacke of warning in Due tyme to the curate o2

fo3 lacke of cépany torecepue wyth him, oꝛ by any otber
iulſt impediment, do not recepue the Sacramente of se
— es

— |

At the burial of the deade.

fics bony and bloude then the Curate thal inſtructe him,
that if be do ftuelp repent bim of bis fins, and fedfakipe
beeleue that Jeſus Chapite bathe (uffred death bponthe
croſſe fo) him, and ſhed bis blonde fo3 bis redempciõ,tar⸗
nceflpe remembopnge the benefptes be bath thereby, and
geuinge bim hartie toankes therefoze, be doeth eateand
drynke the bedpe and bloude of our {autour cheyſte profi⸗
fable to bis foules bealthe,althoughe be doe not recepue
the Sacramente weth bismouth.
When the licke perfon ts pilited,erecepucth the bolpe
Communion all at one tyme, then the pꝛieſt toꝛ moze ers
pediciõ thal cut ofthe fourme of thebifitacton at pᷣ pſalm
_ Incheo Lorde haue/ put mi truftesana go ſtrayght te the
Commmunion.
Zn the time of plague, ſweat, or ach other lyke conta⸗
gious tymes of ſickenes, oꝛ dyſeaſes, when none of the
paryſhe 02 neyghboures can bee gotten to communicate
wyth the ficke in theyr boules, fo2feare of the tnfeccpor
vppon fpecfall requrt of the dpleaten,the Minitter mare
alonelpe communttate wrtb hem.

¶ The order fo zthe —
burial — the deade. |
Che Pꝛielte meetynge the corps atthe church ſtyle halt |

faye:o2 elothe Pꝛpeſtes and Clerkes thall ſynge, and {oa
goepther vnto the Church,o7 towardes the graue.

7—=2) Am the relurrectyon and the lyfe
| Ay || (Caveththe Xoꝛde) bethat beleusth I"
| inmee,pea thoughe he were Decade,
| ND Xi pet hall be lpue . And wyoloeuer
ASS) lpueth and beeleueth in me:hall not
bpeforeuer,
Ut Ixnowe

— — =
— —

— —— —
— —

Jeb.xix.

.Ti.vi.

Jobei. —

Heb, ir,

| fave. Juche middeſte of ipte wee bee indeathe: of |

into the bitter papnes of eternall Deathe . Chou

At the buriall of the deade.

Know that mp redemer liveth, a that
“on 3 (hall rpfe ont ofthe earth inthe latte
| ke oy Daye and Halbe couered againe wyth
ZA SSI my (eynine, and (hall fee Goddein my
ficfhe:yea,and my felfe fal beholde him, not wyth
bli but wyth the lame eyves.

* E bꝛought nothyng into this twoojtte: |
/,(nepther may toe cary any thyng out of ©
1! this woꝛld. The Lorde geueth, andthe
Ean AV) WLonde taketh awaye. Euen asithathe —

— — plealed the #020, fe commeth thinges |
to opal sbicfled be the name ofthe Lod, Bi

Cohen they come to the graue, whiles the comps is made
readye to be layde into the earthe, the spa Mallayp,o2
the Priel and Clevkes Hall ſynge. . —

i abt that is boꝛne of a woman, bath but

( \ 4 y athoate tyme tolpue, and ts full of my⸗

JAG) \/erve,be commeth vp and tg cut Dotone
liybke atloure: he fipeth as it wer a has
=: dowe, and tener contynueth tn one |

—

whome may voe ſeke forſuccour but of thee. Dod |
wohyche fox our ſynnes iaſtly arte diſpleaſed:yvet |
Lorde God moſte holve,D Loꝛd mok myghtie,D O
holye and mootte merciful auioure,deliuer bs nos |

knowoeſt lode the fecreies of oure heartes (hut nos |
op thy mercifullepes toour prayers: But {pare ve |
Loꝛd mo holy, D God moſt myghty. O bolpand |
abit Saas mooſte wozthy iudge |
na

ee
J At the burialof the deade.

| gall fuffer bs not at our lat houre fo} anpe paphes
| otoeathe, to. fall ftom thee. poate

| Chen fobple the earthe hall be catke vppon the bodre bp
; fome ſtandynge bythe Perieſte Hall faye, ?

| — Oꝛaſmucbe as it hath pleated almpatys
| LO es} tpe God of his great mercy to take vn⸗
¥ 777 to bymielfe the foule of our deare bꝛo⸗
ED ten v4 ther bere Departed : woe therefoze com:
— mitte bis body to the ground, earth,to
othe aſhes to aſhes Dulte to duſt, in {ure and cers
| tapne bope ot refurrectpon to eternall lyfe,‚thꝛough
oure Lode Jeſus Chꝛyſte who ſhallchaunge oure
vyple bodye that tt maye be lyke to his gloꝛvous bos
dye, accoꝛdinge tothe myghtye working wheteby
| he ig able to ſubdue al thynges to him ſelle.

Then walbe larde oj ſonge.

Hearde a voyce from heauen, ————
2 to me:wayte from henceforth, bleſſed are

; Then tal folotwe this leſſon takenoutoftherb. Chaps
tterto the Cozpuibpans,the faite Epillle.

J hzꝛyſte is rifen from the deade and bes
RAcommeth the lyrll frutes of them that
2-5) Aepe.Forbtama came Death and bya
feo | man camethe reſurrectioot the Dead,

Foꝛ as by Adam al dye:euen lo bp Chꝛyſt Hal al be
J Git made

9

Act the buriall of the deade.

made alyue, but euerye manne in bisotone over,

he fyrite is Chꝛyſtes athiscomming. Chencom
meth the ende, when he bathe dDelpuered bppe the —
kyngdome to God the father, when behathe putte
Downie all rule and all aucthorytye and power. Fos
be muſte reygne tyll be hathe put allbys enemyes
vnder his fete. The latt enemie that ſhalbe deſtroy⸗
ed is deathe. for he hathe putalthynges vnder his
feete. But when he ſayeth. all thynges are put vn⸗
Der him, it is manifette that he is excepted, whyche
Dyd put all thynges vnder him. When al thynges
are ſubdued vnto him, then hal the fonnealfobpm
felfe be ſubiecte vnto him that put all thynges bns
"Der him, that god may be alin ale els vohat Do thep
vobpche are baptiled ouer the dead, pithe deade rife
notatalle Why arcthey then baptiſed ouer themes
pea, a Dohyp and we alwaythẽ in teopardis by our
reiopfinge whiche J haue in Chay Jeſu ourlord,
Idye dayly. Chat Jhaue foughte with beattes at
€phefus after the maner of menne, wobat auauntas
geth tt me,pithe Deade rple not agayne: Let vs eat
and Deprbe,foz to mozowe toee al Dpe. Be not ye
Decepuedreuypl wordes cozrupte good maners. Be
wake tritelpe out ofſleepe, and ſynne not. Foꝛ ſome
haue not the knoweledgeot God. Jſpeake this to
youre ſhame.But ſome man woll ſaye: hovoe aryſe
the deade With what body hal they comer Chou
foole, that nohich thou ſoboeſt ts not quickened ex⸗
cepte it Dye. AnD what foweltthous thoufowelte —
not that bodye that Hallbee, but bare cone , asof
wheate 02 Come otber:but god geueth it a bodye at

bis plealure,to euerye (ede his owne —

we
*

EE ——

i a i ee i

At the buriallof the deade.

is not one maner offlethe, but theris one maner of
- flee of nen, and other maneroffleathe of beaftes,

and other of fyibes, anotier ofbyrdes. Chereare
alfo celettiall bodyes, a there are bodyes terreftial.

But the glory of the celettialis one, andtheglospe

ofthe terrettiallis another . There ig One maner
glospe ofthe ſunne, x another glozpe ofthe moone,
Eanother glozpe of the ſtarres. Foz one Harve Diffes
reth frome another in glorve: (ots the refurrection
ofthe deade. Ft is fovwen in corrupcion, tt ryſetha⸗
gayne in incorruptyon. Ft is fotwen in Difonoute,
it ryſeth agapne in honoure. It is fowen tn weake⸗

nes it ryſeth agapne in power. It is fowen a natu⸗
rallbodye, it riſeth agayne a ſpirituall bodye. Cher
is a natural bodye, and there is a ſpirituall body, as
it is alſo wzytten:the fp man Adam was madea
lyuyng foule, ¢ the laſt Adam was made a quicke⸗
ninge ſpirite.howbeit,that ts not fyꝛſte vhiche ts
lpirituall,but that whyche is naturall, a then that
wohiche is ſpirituall. Che kyrſt man is of the carthe,

earthye. Theſeconde man is the Lod from heuen

heauenly. As is the earthye. {uch are they that bee
earthye. And ts the hbeauenlpe , ſuthe are they that

_ areheauenty. Bnd ag we haue borue the Finage of
the eartbye,foo ſhall wee beare the Image of the
heauenly. This lay J bꝛethꝛen,that fleſh and bloud

tannot inherite the kingdom of god,netther Dothe

coꝛrupcion inhexite vncoꝛruption. Behold, Iſhew

ꝓoua miſterve.We Mali not allfiepe:but we Wal all

bechaunged, a that in moment, inthe twinklynge
| ofanete bite latt trumpe. Foꝛ the trape hal blow

andthe deade thal rife incorruptible, and we ſhalbe
chaunged. Foz this coꝛruptible mult putte on incoꝛ

Utit, ruption,

rps ofthys ſumen awondereewroc wort it

At the burtall of the deade.

ruption and this mogtall mut put on immoꝛtali⸗
tie. When thys coꝛruptible hath put on incortups
tion, and thys moztall bath put on immoꝛtalytye:
then ſhalbe broughte to pale the fapinge that is
wꝛytten. Death is lwalowed dppe in voctoryve.
Death tobere is thy fiypnge Hell where is thp byes

toꝛye:The fing of Death ts ſinne:and the ſtrength

ofſynne ts the lavwoe. But thankes be bnto O OD,
whych path geuen bs bictozp thꝛough cure Lorde
Felus Chꝛiſſe. Therefore my Deare bꝛethrꝛen, be pe
ftedefak and bumoucable , alwayes ryche tu the
wozke of the ozde, fozatmuch as peknowe bowe
that pour labour is notin bapnetnthbe Mowe,

Whe Lelonended,the Prieſt Halllape,

Loꝛde haue mercy vpon vs.

Crypt haue mercy bpon bs,

Lode haue mercy bpon ds,
Durfather which artin heauen.
And leade bs not into temptation,

tnfioere
But depute ite ico eupll, Sien, .

ae BH mit oD, with whomdo tri
so the (pirites of thé that depart bence
: ey" theADuRDdE, andiniwhomthe
“EN \DHoutes ofthetin that be elected, after
a Oi they bedelyuered from the burthers

4— — : F Jotthelleache be in fope and felicitye

NDde geue the hart thakes,foz that te hath pleated
the todelpuer thys H.our brother out of the miles

mare

- Atthe burial of the deade.

maye pleate thee of thy gracyous goodnes, Mortiy
to accomplyſhe thenumber of thineelecte, and to
hate thy kyngedome,that toe voyth this oure bro⸗
ther,and all other departed in the tretwe fapthe of
| thy boly name, maye haue our perfecte cenſumma⸗

clot and bipile,bothe in bodye aud foule,in thy eter

nal and euerlatting glowpe, amen.

¶ The Coltecte,

SESS DMerepful GO, the father ofotre

{UB\G lopde Jeſus Chaptte, who is the res
Nuurreccion and the lyfe , in whome
cy //| Toho foo ener becleuety , hall lyue
LF, gH thoughe he Dye. Bnd who fo euer li⸗
— NNuethand beeleueth in bpm ſhallnot

|. Dre eternallye: who alſo taughte bs (by bis holye
apoſtle Paule)not to be ſoꝛye as men without hope
foꝛ them that flepein bim: age mebelpe beſech thee
| (D father) torapie bs frome the Deathe of ſynne,
vnto thelpfe okryghteouſnes: that hen wee Hail

Departe thys ipfe, voee maye reſte in him, ag oure
Hopets, this oure bother doeth:and that at the ge⸗
nerall returrection tn the laſte daye, wee maye bee

| founde acceptable in thyſyghte, and receaue that

blellinge whych eby well beloucd lonue Mall chen
pronounce Co ailthat loue andfeare thee , ſayinge:

Come pe bleLed chyldzen of mp father,re cepue the

kKynge dome prepared for pou fromthe beqinninge

Of the worlde.Graunte thps woe belech the D mer-
cifull father , though Zelus Chey our mediatour

atti, ~The

and redemer. Ameñ.

Thethankes geuing

|

of wemen after chylde bitth com:
ome, :

Whe woman Hall come info the churche, and there ſhall
kneele de tune fn fome conuentente place, nighe bute the
place where the Mable ſtandeth: and the priek tandinge —
by ber, hall fape theeſe waordes 02 ſuche lyke as thecale
thallrequyze. | | a

— IOꝛaſmuch as it hathe pleated amigh⸗
RS ty godofbis goodnes to geue pou fate
M (CU rah leet reve bath preferued pou
B et ASS inthe great Daunger ofchyid bpath,pe
— — cghaltherkoze geue hartye thankes vn⸗
to God and pꝛayet.·.

Chen ſchall the Prieſte (aye this Plalme.

pane lpfted bp mytie eves vnto the
hylles: frome whence commethe mp

KN. Myhelpe commethe euen frome

LSS) EZ the Lode wyyche hath made hea⸗
PP =osekS9 en and earth. | |
He toplinot luffer thy foote tobeemoucd:and —
be that kepeth thee wyll not ſlepe. J
Beholde he that keepeth Iſraell: hall neyther

{lumber no2flepe.

The Lowe himlelfe is thy beeper: the Lorde is
thp Defence vppon thy ryghte bande, :

So

Churching of VV eomen,
So that the Sunne fhall not buene thee by dar:

neither the Moone bynyght.

ah

She Lose Hall preferue thee from al euill: yea

ttis euen he that thatl kepe thy foule.

The Lord Hal prelerue thy goyng oute and thp
coming in:from this time forth for euermore..
Glory betothe father,and tothefonne.ec. |

Hs it was in the begynnyng,is nowe. ge.

“ow bane mercy bpon bs.
Chꝛyſt haue mercp bpon bs.
Loꝛde haue mercy bpon ds.
ODur kather which act in heauen. ec,
Ind leade bs not into temptacton.
Aunſwere.

But deliuer bs fromeupil. Ipen.

O Loxd,faue this woman thy fecwaunt, "
Aunſwere.
whych putteth they, trult in the.
yedioont catia: pr Peeiſt.
13 Bethou tober a fronae toler: » |
Aunſwere.
Fromthe lace otberentempe.
a Pꝛeieſte. act ies
Lorde heere dur piaver· —
Auntwere. EEE TD Tl
And et our crye come vnto te. ‘
bpꝛiette. — |

— ape
V.v. P —*

“yes
atlsodt é

wires

A Comminacion:
—— Aimyghiye God vohych hatte delyue⸗
redthis woman thy leruaunte frome
Ithegreatepayne and perpit of chpide
sia) LN lbpath:@raunte we befech the (mooſte
— mercifulliather) that the theoughe thy
——— bothe faythefullve lyue and walke in
ber becacion,accopdpngero thy wpll inthis Ipfe
prefente: and alſo maye be partaker of euerlaſting
gloape inthe lyfetocome thꝛoughe Jeſus Chzryſte
Our Lorde, Smee

The woman that cometh fo geue —— offre

accuſtomed offeringes:and if there bea Communion, it
isconuenicnts that he receyue the bolpe Communtion.

se AComminatiõ/
agaynſte ſynners wyth certayne prayers
to be vled Diuerte tyines th thepeare, |

After mening paper , the people beyng called together ©

by the ringing ofa bel, anvatlemblenintheghurth,the —
Englph Letanp fhalbe faiv,after the accuſtomed maner
wyych ended, p preiſt Ate go Intoe v —— — ſapthus.

—RRecthzꝛẽ in the pꝛymatyue Church ther
vwas a godly Dpleipline, that at the bes
“a Ly) gynning rt hihi fe — ——— wer
notovous finners, wee pu o open pe
—— punithed in this woride that
they: foules might be faued tn the Dat of the Lo20a_
Mess: * others + ce bp theps on

A — — —J
myght be more alrayd to offend. In the fede tober

of, bntyl! the ſayd diſcipline map be reſtoꝛed againt

3 (tobych thyngis much tobe wilfhed:)it is thoughe
good, that at thys time(in pour prefence) Hould be
, Lead the general lentẽces of Gods curling againſt
impenitẽt finners:gathered out of the. prvil.Chap
ter of Deuteronomi, and other places ofſcrypture.
Bund that pe hould aunſwere to euery (entence.®
men. Tothintente that pou beynge admoniſhed of
the great indignacton of God againt (vers, map
the rather be called to earneſt and true repetaunce
and mate walbe more Wwarelpin thele Daungerous
Dayes,flepnge from ſuch bices, forthe wohych ve al⸗
seen — pour ovon mouthes, the curſe of GOD
to edue,

Curled is. the manthat maketh anye carued or
molten pmage,anabbominactontothelorde , the
wozke of the hands of the crafts man, and puttet
it in atte place to woꝛſhyp it,

| Aand the people tpall — |

———
Curled iB he tha Fini ox father and the
ela de i ist aid * *
Miniter,
Curled is he that remoueth tonite mate of
his neighbours lande.
Aunſwere.
Amen.
is Pinker...

Gurl

A Comminacion. -

Curledishe that makeththe blynde to goeoute
Of his wape. . a ot de

. Bint Py |
Curled is be chat riettetty itt iudgment. cheryaht
ofthe ſtraunger, oltheym that be tee aad of
wiedowes.
Aunblwere.

Amen.

Miniter. ling odys at |
Curledis he that (mitethhis neyghboure lecretlie.

Aunlwere.
Amen.

Curled ibe that ipeth v bes epghbouestet.

Aunlwere.·
Amen.

Curled that abet reward to flay. thefoule |

. Ofinnocente bloude.

Aunfwere. 4

Amen,
Curled ishe es 4 intteth biseruttein man, and

a

5 lorde.

taketh man fo, bis Defence: andin bis beartgoeth

oS anttyeres)
Amen.
Pinter.’ | |
—* ave the bumerciful the ‘sone and
Ad —

A Comminacion,
adulterers and the couctousperfonnes , the woꝛ⸗
hyppers of Jmages,flaunderets, dzunkards and
extorꝛcioners. | A
3 7 Funfwere,
‘amen —
Miniter,

NN S| Oboe, leynge that all they bee accurled
J} (as the Prophet Dauyd beareth Lope ꝓtai.exbin
Anes) which Do erre and go aftrap from
yy eg “ithe commaundementes of God: let bs
remembꝛyng the Dreadful indgement -
hanginge ouer our beades,and bepng al wayes at
hande)retourne bnto our Lorde God, wyth alcon
trition and mekenes ofbearte, be waylyng and la⸗
mentynge oure linfull Ipfe knowledgyng and cone
kellinge dure oſfences, and lekyng to brynge forthe
wozthye fruites ok penaunce, Foꝛ nowe is the axe
put vnto the roote ofthe trees foo that euerye tree agar ii,
whyche baingeth not foorth good fruite,is hewen
Dobone and cal into the fyre. It is a fearetull thing Hebze.x.
to fall into the handes ofthe lpuynge God: heal
povoꝛe dobone rayne bpponthe ſinners, naresire 5.
and brꝛimſtone, ſtorme and tempeſte, thys ſhall bee
cthepꝛ porcion to dꝛyncke. Foz loe, the Lord tS coms Etay.xxdi
men oute ofthe place to vilite the topckednefie of |
luche as Divel bpon the earth, But who may abide mais,tit,
the Dave of bis comminge woho hal bee able to ens
dure when he appeareth: His lanne is tn Hid hande math, ci,
and be wyll pourge bis flooe, and gather hys
woheate into the barnz,but be wyll burne che chaite |
| botth buquencheable kyze. Che Dap of the low coms i et.
) meth as athele bpon thenpghte,and oben —
| se 58. n

i |
1 Fr

Rom.ii.

Pꝛo.I.

AComminacion. |
(hall laye peace and all thynges are lafe : then ſhall
lodenlye deſtruction come vppon theim/ as ſoꝛowe
commeth bpona woman trauayling wyth chpid,
and thep Mall not eſcape: then ſhall appeare the

wꝛath of Godin the dave ofvengeaunce, which ob

Rinate (inners, thꝛoughe the fuobernes of thers
bearte, baue beaped vnto theym felfe, which Delpy.
fed the goodnes,pacience ,and longe (ufteraunce

2 of SoD, boben he called them continuallie torepens

taunce, Then (halityey call vpon me faith the lod

but Z topli not beare thep Hall ſeeke me earely, but

«they haliuotfpnd me,and that becaufle thep hated

Mat.xx
ane

John.ix.

Mat.xxv.

knowledge erecepued not the feare of the lozd, but
abhozred micountel.¢ Defpiled mycorrection:then
Mailit be to late tokocke , vohen the doore (hailbee
ſhut and to late toccpefo, merepe , whenitis the
tyme of Juſtyce.O terrible boyce of mok tuft tudg
‘ment, whych (halbe pronounced boon them, whet
tt albe lapde bute them:go pe curled into the fire

», euerlaſting, wyche is prepared forthe deuyll and

bis aurigelicsstherefore brethren take we hede be⸗

tyme, twobple the Daye of fainuacion laiteth :i/forthe

nyghte commeth wohen none cantoorbe, butlet bs
tobple we bane the lyghte, beleue in the lxohte and
walke as the chyldzen ofthe lyghte, that we be not
caf into the otter Davkenes, where is weping, and
gnaſhynge ofteety. Let bs not abuſe the goodnes
of God, vohyche calleth bs mercpfullye to amende⸗
mente, and ofbis endlefle pietye prompleth bs fors
geuenes ofthat tobpche is paſte yſ( voyth a whole

Soe wat, MPU and true barte) wee returne vnto hym: Foʒ

‘thougbe oure ſynnes be red as fcarlet, thep ſhalbe
AS whyte as ſaow:and though thep be like pan

A Comminacion.

vet ihali thep bee as tobpte as wolle. Tourne you
clene(fayeth the Lord) from al pour toyckednes,¢ :
vyour ſinne halnot be your deſtruction. Caſt awdxꝛꝛ
frome vou all pour vngodlynes that ye haue done,
make vounevo heartes cane ſpirite: voherefore
voyll ye dye, O pe boule of Iſraell⸗ ſeyngethat J
haue nopleaſure in the deathe ofbpm that dyeth
(layeth the Loꝛd Gor.) Turne youthen a you Hal
lyue.Althoughe we haue ſynned, pet haue wee an i John. iih
aduotate opty the father, Jeſus Chryſt therygh⸗
teous:x he tt is that obt ayneth qrace foꝛ oure ſyn⸗
“hes, foꝛ he was wounded fog oure offences, a ſmyt⸗
-. ded foroure wyckednes, Let bs theretoze returne ery ai; ” -
vbvnto hym, whois the mercifullveceauer of all true
penitente linners, alluring our lelfe,thathe is redy
to receyue vs,and mooſt wyllyng to pardon vsyt
wocome to hym wyth kayihelull repentaunce: FE
woe wyll ſubmitte oure lelues Onto bym,and frome
hencelorthe walke in his wayes. Bi wee voylltake aparhre
his ealy pobe a light burden vpon vs.to folo w him
inlewipnes;pacyence, aud charitye, a be oꝛdzed by
the gouer naunce of bis holy lpirit ſekyng alwayes
his glozye, and leruing hym duely in our vocatpon Spach «rap
wopth thankes geuing, This pf we Doe, Chryſt voll “7”
delyuer vs fromthe cucle of the lawe, and from the
extreme malediction whych Malilight vpon them |
tqhalbe fet on theleite bande, a he wyiſet bs on his |
right bande, and geue Ds the bleed. benedictiono£
bigs father comimaundinge bs to take polſſeſſion of |
bis glozyous kingdoms, Dato the whyche he bouch —J
fafe to bꝛynge bs ãll, loꝛ bis infinite mercye. Amen. | :
|

Zhen ali ibey allkneele pppon they, knees:andthe
_, prpettes and clerkes knelpng (tober thep are accuſtomed
| > tafapethe Retanp) tal ſar chis plate,

aug «

A Comminacion. :
===) Aue mercy bponme(D God)after —
2H [AX] thy great goodneſſe:accoꝛdynge to
Beh eV rhemultptude oftby mercyes doo
away myne offences.
A noah me throughly fro my wyc⸗

kedneſle, and clenſe me krõ my tpn.

For Iknowledge my faultes: and my ſynne ie
euer before me,

Agayntte theonelpehaue Iſynned and done —
this euyll in thy ſyght:that thoumpahtett be iuſti⸗
fyed tn thy laying, and cleave Loven thou arte tud-

ged,
Beholde FJ boas ſhapen in totchednes: and te

ſynne bath mp mother conceiued me.

Sut loe, thou require truth in tatwarde pars
ties:and halt mabe me to vnderſtande wyledome
fecretelpe, ,

Thou halt purge me with Fope,and Jſhalbe

| cleane: thou fhalt waſhe me, and J halbe whyter
_ then f{notoe.

- Chou halt make me heare oftope and gladness

that Pp boties tobich thou batt broken may teioyce.
Turne thy face from my ſynnes, and put oute al
my miſdedes.
Wake me a cleane hearte(D GOD)and renue

6 ryght (pirite within me.

Cal me not away from thy pretence sand tabe
not thy bolp ſpyryte from me. x

Ogeue me the comfoate of thy helpe agapnes
and fabipihe me with thy free ſpirite. 7
Chen hall Zteache thy wayes vnto the wyce⸗ i
bed, and (pnners ſhalbe CREED Ditto pine :

Delylr

Lee ee

A —————

Delluer me from bloudgiltpnette(D @od)thou
that artethe CD ofmyp healthe:and my tongue
fhallipngeofthytygbteoufnes.

cThou thalt open mi lippes(D #010: my mouth

— al hero thy prayle.

Fgoꝛ thou deliret no lacriftce,els would J geue

- it thee:but thou delpteft notin burnte offerpnges.

CThe ſacrifkyce of God is a troubled ſpirite:a bꝛo⸗

pee = a contrite hearte(D Gop)ihaite thou not
deſpyſe.

| * be tauourable ſt gracious vnto Sion:buildo

thou the walles of Hieruſalem.

Then lhalt thou be pleated with thelacrifyce of

| tyghteoulnes, with the burnte offerpnges and obs

_lacton: then hall thep offer pouuge builockes bpe
pon thine Altare.

Glorye beto the kather, and to the lonne.ac.
As it was inthe beginninge, is now.ac. Amen.
Loꝛde haue mertye vpon bs.

Chꝛyſt haue mercy vpon bs.

Uoꝛde bane mercy bpon bs.
Out lather whyche arte in heauen. zt.
| and 3 not —* temptacion.

But deliuer —* from eupll. Amen.
O Lope faue tori feewauntes.
wWyyxche put there ceutein thee,

| Sunde onto —5— helpt from. aboue.
Aunſwere.

aw euerinoze myghtele Defende them. —

|
j

— — —

— eH :

beige 039 — dur lauiour.
Aunſwere.

And for the glorie of thy names fakedDelpuerbs,be
mercifall ap ce —— foz thp names (ake.

O Lore —— te r prayers.

Aunſwere.
Bud let our erye come vnto thee,

VLet vs pꝛaye.

Fae] Load koe befeche thee mercifully heave
Hy 2.\ Your prayers, and {pare all thofe whiche
tees ſcontelle theps tyunes to thee, that they

Mcwyhole conlcyences bp ſynne are ac⸗

—— cuted) bp thy meccyfull pardon maye

be ablolued through Chzylte our Lozde. Amen.

Moſte myghtye Hod andinercpfull father,
wbyche balte compafiyon of allmen,and bas
teſte nothynge that thoubalt made: vobpche

wouldeſte not the Deathe of aſynner, but that ye

— Moulderather tourne frome ſynne, and bee (aueds —

mercifuilp foꝛgeue vs our treſpaſſes,receiue & cons

fort bg, vobich be grieucd and werted with the bur
chen ofour ſynne. Coy propertre istohaue mercy: —
tothe onely it apperteineth to foꝛgeue ſinnes:ſpare

bs therefore good lozde, {pare thy people wome
thou bhatt reDemed. Enter not into iudgemẽt wyth
thy leruauntes whych be bilecarth,and miferabie |
linners: but Io turn⸗ thi xze from bg, which mekelx

- Bnonseledge |

AComminacion.
knowledge our vylenes, and truelye repentebs of
our faultes:ſo make batt to heelpe bs tn this woꝛid
that we maye euer liue with thee; inthe worlde to

I - Comesthzoughe Fetus Chꝛyſte oure Lode. Amen.

hen Hall the people (ays thys that foloweth » after the
Pinitter. ; :

ditne thou bs, D good LDRDES
— ‘Mand fo hal toe be tuencd:bee fauous
Ajie\ ites table (D 1D ik W C )-bee fauou<
sau Peer) icable tothy people , whyche turne
Ae | Saito thee.tn weprnge, faftinge, and
: Le prapinge:fozthou arte a mercifull

— GMP, fuil ofcompaftion , tonge tutferpnge and

ofa greate piette. Thou lparette when boce Deferue

puniſhemente, andinthy wzathe thynkeſte vppon

mercye Spare thp people good LOR BE,
{pare them, and let not thy heritage be
broughte to confulton, beare bg D
102d for thy mercy is gteat,and
after the multitude of thp
mercyes loke vpon.

Here endeth the booke of

Common Prayer

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x

—

J

- Moneth. | They: daie:

we The Pfalmes 0

: Dauid.

‘Beatus vir sinonadiit Diu J—

lie:noꝛ ſtande in the way ofſinners
X and bathe not ſyt in the leate of the
: fe ) [i fcognefull,

1) Buthisdelyght ig inthe lato of
| the — in bis: lawe wyll be exerciſe bem
| (elfe Daye and upgbte,

Bnd be halve lyke ateceplanted. bp. the water
| fyderthat wyibꝛynge forth bts frupte in Due lealon
| Pisleafe alfo Hhailnoe topther: and loke what⸗
focuer he dosth,it ſhal proſper.
As for the vngodlye it is not ſo wyth them:but
they are lyke the chatfe ¢ twhieh the wpnd (cattereth
i aware fromthe faceoftheearth..
5 | Hherfore the bngodly hall not be able to fand
| in the iudgemente: neyther theſynnersi in the con⸗
aregacion of the ryghteous.

But the Lozde bnobocth the toap of the ryghte⸗ |
| pugsand the way of the bngodly tall perpihe,...

-Quarefremueruntgentes, pſalmijj.
AA J.ii nobye

Be RX ‘woalbedin te countell of the ahi praier.

Monetn. The j.daie,
RAG yibxdo the heathen to fartontelperage
VI YAY
os

| gitte a bapne thynge.

gaynte the Loide, and againie his annointed.

Letbs brake thepabandesatundersand cata: ⸗

wave they cordesfrain bs,

together:and whre Do the people yma⸗

| Thebpngesof the earth Mande bp, —
~ and therulers take countel togethersa

He that dwelleth in heauen tall laughe them to '

“°\'€commesthelozbe hatbauethem in Derpiian, 5

Then hall he tzeake tothem in his wzathe: and

Here them in his tore diſple aſure.

Pet haue J et my wyngesdppon my holie bpll of 5

Sion.

% wwyll preach the law wyet eot the Rord hath
layde vnto merthou arte my lonne —n—

Ibegotten thec.

— — ——

Belpre otme and J all geue thee the heathen

for thyne euljeritaunce: and the vttermoſte part ol 9

the eatth lor thy poſſeſſion.

Thou halt bꝛuiſe them wyth a rod of prorat i

breabe thent in pieces lyke a potters befell. © ’

i

e tuple nowe therefore, D pebbpniges:belear: L

ned pe thatare iudges ofthe earthe.

Serue the loꝛd inrate: and teioyce vnto bpm 1

wythreuerence.

Kiſſe the ſonne lenhebe angty and ſo yeperib
from the ryght wap, il hys wꝛathe bebindeled,pea —
but a litle:bleſſed are allthey that put they, teute —

in bin. at

y ‘fre » 4 . + , i
J 1211 11114171
—

“Doms |

Moneth, The, daie.
Domine quid multiplicati, Pfaliii,

7 & iDrde howe are they encreafed that
ig a Ga? _ [trouble mermany are they that rple ais
DM i gavntte me.

By ee «6 Dany one there be that {aye of mp
— — (oulesthere is no belpe fox hym in(hys)
GDD.

But thou lorde arte my defender : thou arte
| mp worbpp andthelpfterbpofmpheade,
| - BdiD call pon the lozd with my voice ; and he
beard me outof bys holpe hyll.

F lapedD me downe aud llept:and roſe bp again
for the loꝛd ſuſteined me.

J will uot be aftayDde of ten thouſandes of peo⸗
ple: p haue fet the felues againf me round aboute.
Vp lozde and Helpe me, OD mp GMD: for thou ©
{initeft all mine enemies bpon thecheke bonesthou
hath broken the teeth ofthe bngodip, ~
_. Saluatton belongeth vnto the Loꝛde: and thp

| bledinge is vpon the people, |

oe

Cum inuocarem. — ij.

1 S22) Bi coauecoutuee: 3p batt (et meat lpbers

tie whẽ J was in Crouble,haue mercy

bvpon me,@ hearken vnto my praier, |
Dye fonnes of men howe longe wylye blaſpheme
myne honoure:and haue ſuche plealure in vanitie
and leeke after tealpnger

xnowe thisalfo,that the pe: "aa — to
Dv

Moneth. Thej.daye.

hymlelle the man that is godlye: vohen Jcall Spon
the Lorde he wyll heare me, -
Stand in awe, and ſinne not comen ith pour a
ovwone hearte, and inpour chambre and be ftpll, =

Offre the (acrifice of ryghteouſnes: and putte id

pour trufte inthe Horde, -

There be manye that ipl tay: who wil ſhewe
HS any good, 4
LORD lyfte thou bpsthe ipght of thy countes 4
naunce bponds, {
Chou bat putte gladnes in my heart sence the
time that thelr cone and wine (and oile) entreled.
‘J oil lay me downe in peace andtake my ret:

foz it isthou Lorde onelpe that mabe me Dwell

in laketye.

Verba me auribus. Plal.v.

a LAI ARS calipnige: mp king and mp God Cee: 4
— tothee Lopll J imake my p2ater.

My boyce ſhalt thou heare betimes O loꝛd:ear
vein the mornynge wyll J directe my paper vn⸗
to thee, and wyll loke vp.

Forthouarte the God that hath no plealure in

Wickednefle:ncither Halanyentldvoell with the, |

Such as be folphe,fhall not tandin thy lights
for thou bated all them that wozke vanitie. a0
Chou halt deſtroye them that ſpeake leaſinge ·
she Lozde weyl gohene both the bloud thirſtie and
deceitlull

⸗

&

Moneth, Thej daie.
deceytefull manne. :
But as foz me, J wyll come into thy houſe euen
vponthe multitude of thy mercpezand in thy feare
| popll Jwoꝛſhyppe totwarde thy holpe temple. |
_ - Reade me, lode, in thy rpghteoutnes becaule
| + myne enemies:make thy toate plapne befoze my
| Foꝛ there is no tapthefulnes tn his mouth : there
inwarde partes are verye wyckednes.
hepyʒꝛ thꝛoote is an open ſepulchze s they flatter
woyththeyztongne. |
Deltroye thou chepit,D God, lettheym peryſhe
| throughe they, pmaginacpons ; cate theym oute
inthe multitude of theps vngodlines, fez thep baue
rebelled agayuſte thee. ON

And let all them that put theps trufke in thee res
foyce:they thal ener be geuyng of thankes becauſe
thou defendelt them, ehey that louc thy name fhail
betopfull in thee. t

Forthou Lowe wylte geue thy bleſſynge buto
theryghteous: and wyththy fausurable kynde⸗
nes wylte thou delende hym, as wyth aſhielde.

i}

Domineneinfurore. . Pfalm.vi,

| : Lozde,rebube me not in thyne indignation: Zueningé
Wnexther chatenme in thy diſpleaſure. praier·

| Wave mercie bponme, O lozde:for Jam
| boeake O lode, beale me , for mp vones are vered.
Myloule tg alſo looꝛe troubled:but loꝛde howe.
longe wylte thou puniſhe me⸗

Courne thee, Dilozde,and deliuer myſoule: oh
laue me ſoʒ thy mercyes lake. ee
eee A.iiii. FOr

.
d
'
|
f

|

)
:

Moneth. The,j.daye.

/

Foꝛ in Deathe noman reinembꝛeth the: and tobe

wyll geue theethankes inthe pytte! J

Jam weary of mp gronynge euery nyght wah

\

‘4 mp bedrand water my couche toprh mp tearese
My beauty is gonefoz verie tronble:and woꝛne
away becaule of all myne enemyes. aM

wap from me al pe that wozke vanity: fo th
lode hath bearde the voyce of ny wepynge.

The Lorde hath bearde mp peticponsive Lode

toplrecepuemp prayer,

all mpne enemyes ſhalbe confoundedandfore — |
bevedsthey Halbe tourned backe,and purcothame |

lodeynlye.

Domine deus meus. P falm.vij.

< = | Low my God, in thee haue Jput my

cute me, and delyuer me.

*

X

ON trule:taue me from al chemi that perle⸗ ‘

TES Weft hedeuour my foule lyke a lion
and teare it in pieces: vohile there is none tobeipe, —

Oh Loꝛde my GODS haue done anye fuche
thing:o2 pfthere be any wyckednes in my handes.

It Jhaue rewarded euyl vnto him that dealte

frendely wyth mervyea, Jhaue delyuered hym that
woythout any caule is myne enemye. re
Then lec mpne enempe periecute my foule, and —
take me:yea.lethimtread inp life dowon vpon the —

earth, and lapempne honounre inthe duſt.

Stade bp H lordein thy weache. and lyfte vp

thy felfesbecaute ofthe in dygaacions of myne ene⸗

mpeg, arple Op loz me in the iudgemente that at 7

| Moneth. The.j.daie.
haſte commaunded;
And fo hall the congregatiõ of the people come
aboute thee:foz thep2 lakes therefore , lyfte bp thy
ſelfe agayne.

The Lorde ſhall tudgethe people, qeue fentence
— Lopth me,D Lorde:accozding to my righteoulnes,
and accozdpnge to the innocencpe that ts in me,

Oh let the wyckednes ofthe bugodlpe cometo .
an ende:but guide thou the tutte, |
_ Forthecpghteous GHD : trpeththe berye

beartes and reynes. |
_ My helpecommethe of 6 O B:whpche preter-
ueth theymthat are trewe of bearte.

Gad is a righteous iudge( ſtrong and pacient:)
and Hod is provoked euerye bare.

Ifta manne wpll not tourne,be voyll tobeat his
ſwoꝛde:he Hath bent bpsbowe , and made tt redy.
He hache prepared forbhym the inſtrumentes of
Death:he ordeyneth bys arro wes againtte che pers

fecutours. | ci)
Beholde he trauatleth wyih nplehiefesbe bath
concepued (0200, and broughte forthe vngodlynes
hee hathe grauen andodpgged bp a pytte: and
is fallen him leile into the deſtruction that he made
ſoꝛother. aria
70ꝛ his trauayle Hal come vpon bis obon head:
and his wyckednes (hall fall vppon his obon pate,
Jvyxllgeue thankes vnto the loꝛde accoꝛdynge
to bis ryghteouineſſe: and voyll pzayſe the name of
the Lozde themoke byghette,

| Dominedominusnofter, Plilmeviii.
—* A lahat ~~ D Hone
|

———

Moneth: The. j. daye.
— — 2) Horde our gonernour how excellẽt

—— 8 ¥ that hatte lette thy glospeaboue the
ne — heauens. J
9 Out of the mouch of beriebabes

<< 97} and (uckelinges bakthouodeyned

— ſtrength becaute of thyne enemyes:

that thou mpghtet ſtyll the enempe a theauenger,

Aforning fs

praicr,

For F wil conlder thy heauens, euen the worke

ofthp ſyngers:the Mone and the ſtarres whyche |

thou hatte oꝛdeined.
wWhat is manthat thou arte mpndefull ofbyme.
and the fonne of man that thou viſiteſt byme .
Thou made hym lower then the Aungelles:to
crotone hym voyth gloppe and worſyp. _
Thou makelte bpm to haue dominyon of the —
workes of chy handes: and oe hate put all thyn⸗
ges in ſubiection vnder his feete, a
— and oxen:yea and all the beaſtes of the ,
elde.
The koules okthe ayre, and the kyſhe of thefea: —
and vohatſoeuer walketh thzoughe the pathesof
O Lorde oure gouernoure: howe excellente is
tbp name tn all the worlde. ‘

Confitebor tibi, Pialmeix. J

Al WOpll geue thankes bntothee,D Lorde, —
J) opt my wobole hearte: J wll (peakeok.
by maruaplous woorkes. |

E> | Yrwpil be glande, and retopce in thes
gea,ny fonges topll ¥ make of typ name, D dee |

Moneth, The.ij.daie.

moſt hyeſt. a
wmwohyle mine enemies are Dainenbackesthep Hat
all and peryſhe at thy preſence. —

frFoꝛ thou haſte mainteyned my ryghte and my
cauſe:thou arte fet inthe thꝛone that iudgeſt ryght
CThyou halte rebuked the Heathen, and deſtroied
thevngodli:thou pal put out theyz name fo2 ence
and ever. i

O thou enemie deſtructions are come to apers
petuall ende:cuen asthe cities wobhiche thou bate.
deſtrtoved theyr memozpall ts periſhed with them.
| But the toad (hallendure for euer: he hathe alfa:

prepared bis ſeate foꝛ iudgement.

Foꝛ be hall iudge the dooride in ryghteouſneſſe:
and miniſter true iudgement vnto the people.
CThe lozde allo will be a Deferrce for the oppreſſed
euen arefuge in Due tyme oftrouble.

Aud they thatknowe thy name wyll put theps
truſte in theesfos thou lode batt neuer failed theim
thatleeke thee. —

Opoaailſe thelord vohich dwelleth in Sion:ſhebo
thepeople olhys doynges. —
Fgoꝛ bohen he maketh inquiſition fo2 bloud, be res
membꝛeth them:and forgetteth not the complaing
of the poore. " )

Haue mercpe vppon me(q Hoardesconlpdse the
trouble whiche Flulfre ofthem that hate me, thou
| thatipitet me bp from the gates of death.
That J maye Hheweall thy praptes within the
poꝛtes ofthe Daughter of Spon: J wopll reioyce in
thyylaluation. |

The Heathen aye ſunken Doone tn the Oe |

a

,

Moneth. The.ij.daye. |
that they madesin the lame nettctobpch they bidde
prpuelpe.is theps otone foote taken,

The Load is kno we to execute (udgement: the

bngodly is trapped tip worꝛke ofbisown bands, —
The voycked (halve turned vnto hell: and allthe
people that foꝛgeat God. M
For the poo re (Hall not be alwaie forgotten:the
pacictabioing of the mebe, (hal not peryſh for euer,

Up Low and let not mã hauethe bpperhand:

let the Weathen dee iudged in thy (pgbte. | a
ut them tn feare (D ord: )that the Beathen i
mapebnotoe them (clues tobe but men.

Vequid domine. Pfalm.x,

“1499 ſtanden thou fofarreof(@ Word:)
and bidet thy face nthe nedefulltyme

—9

W perlecute the pooze: let them bee
takẽ in thecrafty wilines that thei haue ymagined
Fozthe vnoodlye hathe made boaſt of his owne —
heartes deſyre: and ſpeaketh good of the couetous
(whom God abbozreth. al
Che bugodlye ts loo proude, that hecareth not —
foz God nepther is God in all bys thoughtes. i
is waies are alwaye qreuoule, thy iudgemen⸗
tes ave far abouc out of bis fight: and thereloze de⸗
tpeth he all bis enempes, q
Foꝛ he hath ſayde tn bis hearte:tulhe, J halnes
uet be cat downe, there hal no barme bappen pits
o me, -
His

Moneth; - Thei. dayel |

His mouthe is full of curfyng and Delcepte ant

fraude: vnder his tongue is vngodlyneſſe and. bas
nitye.

He ſytteth lurkynge inthe theuyſhe corners of
the ftreates:and pꝛyuilye in bis lurkynge dennes
doeth he murther the inno cente his eyes are let a:
gapnite the poore.
| - Forbelpeth waytinge fecretelye,enen aga Ly⸗

* _ be inbis denne:that be may rauyſhe the

ne sie rauyſhthe pooꝛe: whenhe getteth him
into bis nette.

. Hefalleth do wne and humbleth hym felfe: that
the congregacion ofthe pore map fal into the hand
ol his captaynes.

He hath ſayde in his hearte, tuſhhe, God hath ſor⸗
“gotten:be bidet) awaye bia face. ' and be wyll ne⸗
uerſee it.

Arvyle, O Loꝛde od: and ivite bp thpne bande
| forget notthe pooze.
wherkoꝛe Mould the toycked blafpheme Gody
wohyle he doeth (ape in hishearte: tuſhe, thou God

careſt not foꝛ it.

Sure lye thou haſte leene it: lor thou beboldente
| bngodipnes and wronge.

That thou mayſt take the matter into thy band
| the pooꝛe commytteth bins (elle bute thee:foz thou
_avtethebelper ofthe frendeleffe, -

Breake thou the power of the vngoly and ma⸗

lycious:take aboay bis vngodlines, and thou halt
f mdenone,
haw Lode a kynge foz cuce and euer:

\

Moneth. Theij. daie.
Heathen are peryſhed oute ofthe lande.

yLowde,thon hatte beardethe deiyre of the poore:

thou preparett theyz bearte, and thyne eare barker ;

ned thereto,

To helpe the fatherleſſe and pooꝛe vnto theyn

ryghteithat the manne of the pearthe beet 10 moore
exalted agaynſt them.

In domino confido. -Pfalm: xi. |

FS | ID the Lorde put Imytruſte Atalay

} fipe as a bꝛyde bnto the hyll. ‘
J

~veathento mpfotile: that he houde

——

Foꝛ lde the vngodlye bendethey, —

bow,and makereadie cheyr arrowes
wythin the quiuer: that they may prpuelp ho ote at

them, vohyche are trewe of bearte.

fox thetoundacions twpll bee caſte downe: and

tobat bathe the ryghteous Done.

The loꝛde is in his holye Temple: the Lordes

leate is in heauen.

His oxes cont der the poze: and his eye liddes q

trieth the chpldzen ot men,

The logdealowwerh the ryghteous ebutthebns .
godive and hym that delyghteth in wyckedneſſe

doeth his ſoule abhorre.

Vppon the vngodlye be Hall raynetnares,(y}e —

and bꝛymſtonerſtorme and tempete, thys lhall bee
theyr porcion to dryncke.

F 02 the ryghteous lode loueth ryghteoutaes:
his countenaunce wil behold the thing chat is iult

Saluum me fac domine, Pſalxii.

Helpe

. Mo neth. Theij daye.

Sodly mãleti: fon the fapthful ave mint
hed from among the chyidzen of men.

96 They taike of vanitye euerye one with
"his neyghbour : they doe but flatter vᷣ

>) Che loade Hallroote oute aldeceptefuil lippegs
and thetongue that ſpeaketh proude thynges.
| wbrch hanelapde: boyth oure tongue vorll we
: preuapleswe are thep that ought to (peake » Whois
loꝛde ouer bs.

Kowoe forthe comlorteles troubles fake of the
| nedpe-anb becaule of the Depe ſyghinge of the pore.

_ tyeone: from bymthat (welleth agaynſt hym, and
Lopll (ef them at refte.

| The wordes.of the Lorde are pure Loowes , e⸗
vuen asthe lyluer:vhyche frome the earthe is tryed
~ and purified feuen tpmes in the fyre.

Thou ſhait Bepe them D Lorde: thou Hale pres
| letue bym from this genevaciontoz euer.

— "The dngodipe walbe on euerye (ide, when thep

‘Viquequo domine, Pfalm.s xiij.
He Ovo longe wylte thou forgeat me O Lorde;
| from mer

and —— in my bearte' 3 * longe hall
(i. mene

NEilpe me Lorde , for there ig tot one Zueninge

praicr.

| theps lyppes and diſſemble in thep? Double hearte.

Fwypllop(fapeth tbe Lod) and boplhelpeeues

are gale thechplbjen ofmenate puttorebuke,

foz euer:hovoe longe wilte thou bidethp fate. -
Powe longe Hall Iteeke countapleinmptoule

< — —
—— ———————————

— — — — a ——

Moneth. The.ij.daye.
myne enemies triumphe ouer mer

Conftder and bere me,D Lod my god: lyghten

myne epes, that Iſlepe in death.

VLeaſt mpne enemype faye J haue pzeuayled a |

‘gapyntt hym:for yf Jbe cat Dovwne,thep that trou⸗

- bie me topll reioyce atic.
But my truke is in thy mercye: and mp hearte
is topfull inthy ſaluation.
Jwoyllſynge of the Lorde, becaule be bath Dealt «

s

{oloupnglp with me: vea J topil praple the name

ofthe Lorde the mot hygheſt.

——— —

They are coꝛrupte and become abs

oD) yomynable in their Dopnges: there ig

hot one that Docth good, tio not one.

The 02D lobed Dotwne from heauen vpon the q
chpldzen of menstofee tf there were any that wold

vnderſtande, and (cke after God.

But they ave all gone oute of the waye they
ave altogether become abbominable: there. is none

that dothgood no not one.

Their throte is an open lepulchre topth theps

tongues they haue Deceaued : the poyſon of alpes

is bnder theyr ipppes.

Theys mouth is full ofcurtynge and. bptternes

theps feete are ſvoyfte to ſhedde bloude.
Deſtruction and vnhappynes is in theyꝛ waies

and the way of peace haue thep not knowen: te ;

Moneth. The.iij.daie.

| “gto feare of Bod before thep2 eyes.
aue they no knowledge that they are allfucbe
) woꝛrkers of milchyfereatpnge bppe mp people as it
were bꝛeade.

And call wot vpon the Loꝛde: there were thep
| brought in greate fcare(enen wherens feare was)
| fozgodisthegenerationoftherpghteous,
> Ws foz, pou ,pe bauemade a mocke at the coun:

fayle of the pooꝛe:becauſe he putteth bys trufte tn

the Lorde.
woho Mall geue faluation vnto Iſraell oute of
| Spon wobenthe Lowe turneth the captpuytye of
| —— ſhall Jacobreioxce.a Iſrael pa |
| 8 ave.

Domine quishabitabit. _pfal.xv.

Dad whe ſhal Dwell in thy tavernacle: Morning
—— ſhalreſt vponthy boly byil, praier.
rx Euen he thatleadeth an vncorrupt
NY —J ſe:and doeth the thing which is right
and (peaseth the truth from bis heart.
ethat hathe bled no Decepte tn his tongue, nog
Done euyllto bis neyghbours: and ath not ſlaun⸗
dered his nepghbours.
e that letteth not bp him felfe , but is lowelye
in his otone eyes:and maketh muche ofthem that
- feare the lorde.
| De that fwcareth vnto his neyghboure and diſa
| pointeth vim not:though tt wer to bis hinderauce
ie that hath not geuen his money bpon vſucve
es taken. tewarde agapnſt the innocente.
Who ſo doth thele wa⸗ ſhal neuer fall.

B. Conſerua

Moneth. The.tij.daie,
Conferuamedomine.. Pfalm.xvi.

dy We ti :
SZ Sa) the Lorde:thou art mp god, my goods
—~ Des are nothing vnto the.

put my truſi.

yelerue me O god: forin the haue J

Omp foule, thou hate fayde buto

All mp Delighte ave vpon the Sapntes that are —

in the earthe:and bpon fuch ag ecceltin bertue, —
But they that tunne afteranother GDB: Hall

haue great trouble.

Their dzinke olkerynges of bloud topli not Zot
fer, neyther mabe mention oktheir names wopthin
imp lpppes. .

he lord him felfe ig the portion of myne enheri I

taunce and of mp cup:thou (halt maintaine my lot.
The lot is fallen vnto me tna fapre grounde, pea
Jhaue a qoodly heritage, i )

J wyl thanke the lord fo2 gening me warusnge

mp reynes allo chatten me tn the night ſeaſon.

Jhaue let Sod alwayes before me : for he is on |

my tyght band, therefore F hall not fall.
Wherekoꝛe my heart was glade, and my glove
reioyſed:myfleſhe allo ſhallreſt in hope. iad
f or wbhyrthou alte not leaue my foule in bell:

nepther halte thoututer thpbolpeoneto te coxrup |

tion.

Thon (halt hetwe methe path ol lyle in thy pꝛe⸗
fence is the lulues of ioxe:and at thy ryghte jande
there ig pleature foꝛ euermoʒe. =)

Exaudidomineiuftiam. Pfal.xvij-
peare

— ot
Stee Fh

Moneth. The iij daie.
FTAF CEarethe ryghte. D oad,confider mp
complaynt: and harken vnto my prays
} Herthatgoeth not oute of fayned pps

pes.

=

| ===! Let my fentence com forth fro thy pres
Ece:s let thy eyes loke bps the thing that is equal,
Chou haſt proved and bifited myne hart w the
nyght ſeaſlon thou haſt tryed me,and Halt ipnd no
# Vopchednesinmesfor J am beteripe purpoled that
“My mouthe fhallnot offende.
Becaule of mens tooorkes that are Done again
> the too2des of thy lippes: ZF yauekept me from the
‘Loaves of the Deftroper,

Oholde thou bp my gopnges in thy pathes:that
‘mp foote feppes ſlyppe not.

Jhaue called vnto thee, O God, for thou ſhalte

heare mesincline thyne eare to me, and harken vn⸗
to my wordes. vee
Sbeboe thy marneplous louinge kindnes, thou
that arte the (autour of them that truſt in the:from
ſuche as refpite thy ryghte bande,
xRKeepe me as the apple ofanepe:hide me vnder
theſhadowe ofthy wynges.
Fromthe vngodlye that trouble me:myne enes
myes compatle me rounde aboute , to take awaye
mpfoule,
Chey are incloſed in theyr oton fattesand theyz
mouthe lpeaketh proude thynges.
- + Chepive waptinge in oute wape one cuerpe

. Epdestourninge theyr eyes downe tothe grounde.

Lyke asa Lyon that is gredy of ps pꝛay:and as
it werea Lyons whelpe lnchpnee sl ha
— a up

ra
oy

~Moneth. The.tij.daie.

Up Lowe, dyſapoynt hym and catt him dobone
Delpuer my foule frome the vngodlye: whyche is a
ſworde of thpne.

from the men of thp hande, D Lorde, frome the
men J faye,and front the euyll wozlde:tobich haue
thep2 pozcton inthis lyfe, vohoſe bellyes thou tylleſt
wyththy hiddetrealure, |

They haue chyldzen at theyz delpre : and leaue
the rette of theyr {ubftaunce for they2 babes. 4

But as korme. J wyll beholde thy prefence
ryghteouſnes: and when Jawake vppe alter the
lpbenetle, F Mail be ſatiſfied woyth it. |

Diligam te domine. Pſalme xviii.

Taal vovilloucthee,D lowe , mypfttrengthe —
| “IM ehe loadeismy onye rocke and my de⸗
| pear: smyp {autour,my God, a my myghte
in whome J topl truſte, mp buckeler,the

horne aifo of mp faluacton, and refuge, |
J wyll call vppon the lorde vohych is toorthyte |

be prapſed:ſo (hall J bee fate fro my enemypes. |
The forowes ofdeathe compafied mee: andthe —
ouerflowynges of pngodlynes made me afrapde.
Che paynes of helcaine about me:the (nares of —
Deathe ouertoke me.
Ju my trouble wyll J call bppon the lorderand
complayne vnto my Gad. |
0 fhall pee heare mp boyce oute of bys(holie
Teinple: and mycomplapnte Hall at becfoxe
hin, tt hallenter even into bis egr |
— trembled and quak tbe bery fours
bactong

Euenin ge
Praier,

Moneth. | The. iij daie.
dations alfo of the hylies ſhoke and were remoued

becauſe he was wꝛoth.

Chere wente a ſmoke oute of his pꝛeſence: anda
conſumynge fpze out of bys mouthe, foo that coles
were kyndled at it.

He botwed the heauens alfo and came dovon:and
it wasdarke vnder bis feete.

He rode bppon the Cherubines and didflpe:hee

came flyinge vppon the wynges of the wynde.

He made darkenes bislecrete place: his pauili⸗
onround aboute bpm, voyth darke water etbhicke
cloudestocouerhypm. —

At che bavahteneffe of hig prefence, vis dloudes
remoued:hayle ſtones, and codles of fpre.

The Loꝛd alſo thundzed out of heauen: and the
— gaue bis thunder, hayle ſtones and cooles
of fyze.

He ſente oute hig arowes and ſcatered them:he
caſte forthe lyxghtninges, and deſtroyed them.

CThe ſpringes of waters were ſene:and the foũ⸗
dacyons of the rounde vooride were dyſcouered at

thychiding, O Loꝛde, at the blattyng of the bꝛeath
oftby dyſplealure.

He halifendDe dovone from the hygh te fetch me:
anid (hal takeme oute of many boaters.
He Hall delpuer me from my firongefk enemype,

and fromthe wyych bate me:toz thepareto mighs

tye fo? me.
They preuentedD mee in the Daye of my troubles,
but the Lorde was mp vpholder.
He bꝛoughte me forthe, alfo into a place of lyber⸗
tye:he ‘oid me inte euen beecaule he had afas
6, ttt, uoz

Moneth, The .iij daye
ion vnto me.

The lord ſhall rewatde me after my righteous
dealyng: accordingeto the clennes of my handes
Hhallberecompence me,

Becaule Jhaue kepte the tapes of the Lorde:
and haue notfoplake mp Godas che toycked Doeth

F024 have an eye vnto allhys lawes: and wyll
not ca out hys commaundementes from me.

JF was alfo vncoꝛrupt before him: and eſchew⸗
ed myne oLone woyckednelſſe.

Wherefore (hailthe Hare retwarde me after mp.
tyahtecus dealynge:and accoꝛdynge bnto the clen
nes of my handes inbhig eye ſighte. |

With the holy thou Malt be bolp: ã with a per⸗
fecte man thou Gait be perfecte.

With the clene,thou Halte becleane: and wyth
the frowarde thon (halt learne fro wardnes.

For thou ſhalt laue the people that are tn aduer⸗
fitie,¢ Hall bsing Down thebighiokes ot proud:

Chou alfo Halt light mp Candie : the Rodemyp
Sod ſhell make ny Darkenes tobe lyght. ra)

Foꝛ in the FJ Hhalbifcomfozteanhotofmensand —
wyth the beſpe of my god, JI thal leape ouer wal.

The wap of God is an budeliled wap, the word
of the lorde allo is tried in the lier: beis the defen:
Der ofalthem that put theirtruftein bpm. ;

£02 whois D D but the ioꝛde? oꝛ who hathe
any itrength:erceptour SDD.

Fis SOD that gprdeth me topth Frengtheof
garrezand maketh my way perfecte,.

_ Hemaketh my fete ipke aes fetesand letteth
me Bp on yygh. Bt yaa

ella el cl ie i — ~~

Moneth. Theiij daie.
zee teacheth my handes to kyghte: and myne
armes ſhall bꝛeake euen a bowe of ftecle.

Thou hatte geuen me the Defence of thy fatuas ?

cionꝛ:thy ryghte hande alio hal bolde me vppe, and

thy louynge cosrectton (hall make me greate.

Chou alte make roume pnoughe bnder mee
fox to go:that my fote ſteppes fhall not {ipde.
Jwypll lolowe bppon myne enemyes andouers
take theym:neyther wyll Itourne agayne, tyll J
HauedeOroped them.

J wpil ſmyte thepm, that they hall not be Hable
to Mande but fall vnder my feete. |

Thou bhafte gyrded me wyth firengthe Duto the
battaple:thou Malte throvoe Dotone apne enemies
Hider me.

Thoubae made myne enemyes allo to tourne

ther: backes vpoume: and J iballdeltrope theypm

that hate me.
CTyhey halicepe , but there ſhalbee none to helpe
them:pea,euen vnto the Loꝛbe hall they crepe, but
be hainot heare theym.

Jwyllbeate them as tinall ad the Dult before the
pind: Jwil caik them our as che clap wi the ſtretes

Thou Hate deltucr me frd p ſtriuings ofthe peo -

ple:a thou ſhalte make me the beab of che beaten.

HB people whome Jhaue not kno wen (all (ecuc
mie.

Alloone as they heare of me, they Hallobepme:

but the Graunge chpldsen Mall diſſemble wyth ine
Che ſſtraunge chpldren ali taplesand be afraid

odut ottheyꝛ pꝛyions.

Saag kOzD¢e ipues) , and bleſled bee my ſtronge
as | B.itii. helper

Moneth. The.iiij.daye.
‘helper.and prapled bee the God of my faluacion, |

Cuen the God, which leeth that Jbe aduenged:
and (ubdueth the people bnto me.

It is be that delyuereth me from my (ctruehene⸗
myes, and letteth me bp aboue myne aduerſaryes:
thou Halt rydde me from the wycked man.

Foꝛthis caule J vopl geue thaukes vnto thee O
Loꝛde among the Gentiles: and ſynge prayſes bus
to thyname. |

Sreate prolperitye geueth hee puto bys kyng:
and ſhe weth louyng kndnes vnto Daupd his ans
noynted, and vnto bps ſeede for euermore.

Celi enarrant gloriam dei. — xix.

npabte ghee cereifiet another,

There ts nepther ſpeche nor language: but theie
bopees are hearde amonge them.

Theyr ſounde ts gone oute into all landes : and
thep: wordes into theendes of the worlde.

In theym bathe he (et atabernacie fo2 the Cannes
whpche cometh forth as a bapdegroime oute ofbys
—— and reioyleth as a gyaunte to runne hpß
courte, |
It goeth forthefrom thebttermofteparteofthe
heauẽ andrunnethabout bntotheendolicagaing
aud there is nothynge byd fromthe heate thereof,

od lawe ofthe LDRBD isan vadefpled lawe

conuer⸗

~~" — _ il es el

.

ronuertynge the ſoule:the teſtimonye of the Lorde
is (ure, and geueth wyſedome vnto the fpmple,
Te Ratutes of the lozD arerpghte and retoyce
the beartesthe commaundemente ofthe Models
pure and geueth lyghte vnto the epes,
Che feare of the Lode is cleane,and endureth

fozeuersthe tadgementes ofthe Lorde are trewe,

and ryghteous al together.

Moꝛe to be Delpred are they then golde,pea then
much kyne golosfwerer alſo cyen the honie andthe
bonpe combe.

GWPoreouer, by them ts thi feruaunt taughte:and

inmn keepynge of them there is greate rewarde.

who can tel howe ofte be oftendeth⸗ O cleanfe
thou mefrom my ſecret faultes.

Kepe thy ſeruaunte alſo from prefumpteons (pn

nes leaſt thep get Dominion ouer me:ioo hall F be

vndelyled and innocente frome the greate offence,

“Let the wordes ofmymouth, and the meDitacts
on ofmp hearte:be (alwaie acceptable tn thy light.

O Loꝛde:my larength and imp redemer.

Exaudiat — aged Bee Pha oe

a EX | blesthe name ofthe GOD of Jacob dee
SG ah i fende thee. ;

=.
B | Sende thee belpe frome the tanctua⸗

rye:and urengthe thee oute of Spon.

Remeinber allthy offerynges : and accepte thy
byente facrifpce,

Graunce thee thy heartes Delpze: and lultyn all

; the mynde.
196.

Moneth, Theiiiij.daie. oe

aa He Lode beare thee in the Dape of trou⸗ |

Moneth.. The.iiij-daye.

We woyll ceiopce inthy laluacyon, and triumph —
in the name of the Lorde oure God: the Lord pers

fourme al thy petecions.
, Low know FJ that the Loz helpeth his annio⸗
ted, and wyl beare him from bis holy heauen:euen

Lopth the toholfome ſtrengthe of hisrpghtehand, —
Some putthepe truleincharretes , and ſome

in bozfes:but twee wyll remember the name ofthe
Lorde our God.

Thep ace boughte Down and fallen:but we are

rpfen and ſtande vpayghte.
Saue Lozde and beare bs: D kynge ot heauen

wohen woe call (vpon thee.)

‘Domine in virtuce tua, Pfalm.xxi.

aI a O Lorderercedpnge gladde ſhall he bee
ah | of thy faluacton.

Ze | hou hatte geuen hym his hartes de⸗

tera ban not denied him che requeſt of yrs lippes

Forthou ſhalte ppeuente him wyth the bleſſings

otgoodnes:and {halt (ct a crobone ofpure gold bps

pon bis heade.

Ae. albeDipfe of thee, andthou gaueſt him a long

‘Ipfeseucn foꝛ euer and eutr.
His honour is great in thy caluacion: glory and

geate worbpppe Walte.thoulaye vpon yym.

Foꝛ thou ſhalt geue him euerlaſtinglilicity:and
makebpm glad wpth the toy of thy countenaunce,
Bnd wabpedecaule the. bing purteth his truſte in
thelord:and inthe mercie of the. motte hyeſt, be Per

ae
ws F ⸗

6ekynge Wall reioyce in thy ſtrengthe

Moneth. The.iiij.daie,
not myſcarpy.

Bll thine enemies Hall keele thy band thy tiabe

hande Hail fynde out theym that hate thee.

Thou als make them like a fpepy ouen in time:

Oftby wrath:thelorde ſhall deſtroy them in big dif
pleature,and the fyze Hal confume them.

Thepi frute walte thouroote oute of tye earthe: |

and thepzlede from among the chpldzen of men,

Foꝛ thep entended myplchife. againſte thee: and
vmagined ſuche a deuiſe, as they are not hable to

perfonrine,.
Ghereforehait thou put them to flight:and the

Aitynges of thy bowe (halte thou. mabe readpe as

gaynſt the face of them.
Be thou exalted lord, inthp otone Trenath : foo
topll we (pnge and prapfe thp power.

Deus deus meus; Pfal.xxii..

] PD Sod, my God(loke bppon me, why hatte ,
thou foꝛſaken me:and arte fo farre from mp,
Health, ¢ from the boozdesofmy complaint.

Omy GOD, cry in the Daye tyme, but thou.
heareſt not:a in the night ſeaſon allo Jtake no reſt

And thou contynueſt holye:Othou woꝛlbip of
Iſraeil. |

Mut fathersbopedin thee, thepteutted in thee: |

and thou diddeſt Delpuer them.

They called bpponthee, and were polpens they.

Euenin ge
raier, :

put theyrz truſt in thee, and were not confounded, .

ut as loꝛ me, Jam a woꝛme and noman, aves

— — —— ——

ty ſcorne olmen, and the ouicat ofthe people... x

i Moneth. The. iiij.daye.
Althepy that (eme, laugh me to come: thei hote
oute theprlippes,and (habe the heade,fapinge.
He truſted in God thathewoulde deliuer him: .
let him Delyuer hym, vibe wyil bane hym.
But thou arte he that tookeme oute of mp mos
thers wwoinbe: thou wat my bope when Fbhanged
i pet bpon my mothers bꝛeſtes.
ij Jhaue beene lefte bnto thee ener fence J wag
i boꝛne:thou art mp God euẽ fro my mothers wobe
O goe not from me, foz trouble tg bard at bad:
and therets none to belpe me, |

Wanye oven ave come aboute mee:fat bulles of |
Balan clofe me in cuerpe (pie. |

They gape bppon me wyth they: mouthes: as
it were a raumpynge and roarpneg lyon.

J am powꝛed out like toater,and all mp bones
ave cutofl ioynt:my heart alfointhe myddes of my
bodye is euen lyke meltynge ware.

Oy ſtrengthe ts Deped bp lyke a potſherde and
inptongue cieuethto mp gummes:and thou Malte
bynge me into the duſte of deathe.

* Foꝛ(manye dogges are come aboute mee: and
the countel of the wycked layeth ſiege agaynſt me. |
| They pearced mphandes and my feete:-Jmape
tell all my bones, they Fande ſtarynge and lokinge
vpon me. a

Chey parte mp garmentes amonge theim: and
cat lotces bpon my veſtute.

But benot thou fatre frõ meD 020 thou act

inp furcour,batktheeo belpeme.:
Zoclpuermptoute from the twoeoadestny Dearlynge
aan nthe pomerctrbedogge, rs
~ que

Moneth.) The iiij daye

Saue me krom the Liss mouth:thoubat bard
me ailo krom among the hornes ofthe Unicornes.
J vill dec lare thy name vnto my bzethꝛen: int

the myddes of the congregacion wyl Jpꝛaiſe thee.

O pꝛaple the Lorde ve that feare him, magnifye
hym allpeofthe ſede of Jacob cand feare hym al pe.

feede of Iſraell.

Foꝛ be bathe not defppled noꝛ abbosredD the low

eſtate of the pooꝛe he bath not hidde bis face from
hym:but when he called vnto him , be bearde hym.
My pꝛaiſe is cfthee inthe greate congregacion:
myvovwes wyll Z perfourmeinthe ſyght ofthem
that keare hym.
Che poor: (hal eate and bee ſatiſfyed they that
leke after the lozde Hal prayle hym: vour heart hal
ipue fo2 ener.

Althe endes of the woorlde Halremember them —
| felues,and bee tourned bnto the Loꝛde:and all tye

xʒxynredes ofthe nacyons ſhal wozſhyp before hym.
» Forthekynaedome isthe Loz des: and be ts the
~ gonernouramongtbe people. .

ali ſuche ag bee fatte bpon earth:haue eaten and
worſhypped.

Al they that go dobone into tye duſt, hal kneele
before him:a no ma hath quickened bis own ſoule.

My leede ſhall ſerue hym: they ſhalbee counted
vnto the Loꝛde for a generacion.

Chey ſhall come,and the heauens Hall declare

bps ryghteouſnes:vnto a people that halbe boane
whome the Lozde athe made, |

Dominusregitme. Plalm.xxiii,
ania oe

Ppraiets

Morning

Morieth: The üij. daie,

He Loꝛrde is my Meneharde s theres
loꝛe can Zlacke ttothpnge,

OH) wary | He thall feede me ina grene pas
— iF Rr jfure,and leade me forth beſyde the
Fase =] [XG gs Doaters of comfoste,

* — He ſhall ronuerte mpfoule , and
int me efoxtl in the pathes of ryghteouſnes:toꝛ
bis names (ake.

Vea:though J walcke though the valeyotthe
ſhadowe of Death, Iwoyl feare no eupl:for thou are
wyth me,thy rodde and thy Kaffe comforte me.

Chou alte prepare a table beefore me, agaynſte
thepm that trouble me : thou hatte annopnted my
beade voyth Dple aud my cuppe Hail bee full.
But thy louynge byndenes and mercye Hal fos
lowe me all the Dapes of my ipfe: and F wpll dwell
in thevoute of the Lorde ior euer.

Domine eſt terra. Pſalmexxiiij.

ha eee Be earth is the loꝛds. and althat theres —

a4 mis:the compalſe of the wooꝛide, and
— of A ASSa thep that diveil thereit. |
| ſJoꝛ he hathe founded it vpponthr

—— neepared it bpon the flouddes.

rahe thall aſcende into the bpll of the LORD?

osbobo ſhall tyſe bp inbis holye place.

Cuenhethat bathecleanehandes , and a pure

heart: and that bath not lifte op bis mind Dito bas |

nitye, nor ſwoꝛne to Decepue His neyghboure.
He Hallrecepue the bleſſynge fromethe Lorde:
and tighteoufnes from the 6D of his fatuacton,
— is the generacion of theym that (ebebim,

Moneth. The,v.daye.
euen of them that ſeke thy face Jacob: >

Aplte bp poure heades , D pe gates, and be ye
Ipfte bp ve euerlaſtinge Doojesiand the bing okglo

rye ſhall come in.

who is the king ol glory⸗r it is the Horde ſtrong

and mightye:euen the Lorde, mighty in battayle

Lift vp pour heades(D ve gates: and be ve ipfte

bp pe euerlaſtinge dooꝛes:and the kynge of glozve
fhalicometn,

noho is the king of gloꝛy?euen the Horde of hos

Bes, beisthe bpngofgiow,

aN

Ad te domine. Pfal.xxv.

— Loꝛde)wyll Jlylte pp my
foule,my God. Jhaue put mp true in
chee:D letnie not be confounded, ney⸗
AU thee let mpne enemics triũph ouer me.

Foralithep thathopetn the Halt noe

} Sa ee

——
A —
Bae
= yon

be aſhamed: but ſuch as trãgreſſe withoute a cante

walbe put to confuſion.
—5** ine thy wayes, Olozde: and teache me

thy pathes.

Leade me forth in thy truth, and learne me, for

thou art the Gon of mp fatuationsin the bath bene

my bopealthe daye long. |

Calto remẽbꝛaũce (D low) thy tender mercyes
eth louing bindnes,bobich hath ben euer of olde. -

Mb remeniber not the finnes and offences of
mp vouth:but accoꝛdyng to thy mercy thinke thou

‘Dppon ime O Lode, for chp goodneffe.

Pcie a vyghteous Is che lozde therfore 8

|
Fa

|

— — — 0 0 — — — — — —— — —

Moneth. The v daie.

be teache ſynners in the waye
Them that be meke ſhall he guide in iudgment
and ſuche as be gentle:them thal be learne bis boat. |
Si the pathes of the lode are mercy and truths.
—* fuche as kepe big coucnaugte and bis teftimo
nyes.

For thy names lake, Oloide: be merepfull nto |
my fynne, for it is qreate, :

Whst man is be that feareth the lorde? him hal
be teache inthe waye that he Hail choſe.

His ſoule ſhall dwell at eaſe: and his ſeede ſhall
enherite the lande.

The ſecretes ofthe loꝛde ave among them that
feare him : and be top ll ſhewe them bis couenaunt

AP yne eves areeuer lokinge buto the lozd: fos -
he hail plucke my fete out ofthe nette.

Turne the nto me and haue mercy vppon me:
for J amDefolate and in miſerye.

The ſoꝛowes of mp hearte ave enlarged, O bring

Chou me out of mp troubles.

Hoke vpon myne aduerliticand miferp ; and loꝛ
geue meailmy fpnne.

Conitder mpneenempes howe manye they are
and they beare a tyrannous hate agaynſt me.
Oxepe mp ſoule and deliuer me: let me not be
confounded for Jhaue put mytruſte in thee.

Let perlectnes and ryghteous dealyng waite
bpon me:ſoꝛ my hope hath bene in thee.

— Sod outeofallyeroubless

livgh — nae dade Pla ae a
G3 ‘ Be:

Moneth. The v daie.

“a1 E thou my iudge (O Lord) for Jhaue
, | walked tnnocently: mp truſt hath bess

Examine me, D Loꝛde and prone
mertry out mp reynes and my hearte.

Foꝛ thylouing kyndnes is euer beloze mine eies

and J wyll walke in thy trueth.
Jhaue not dwelte with vayne perlons: neyther

| woyl Jhaue felowthpp with the deceitful,

Jhaue bated the congregation of the wycked:

and twp ll not iyt among the bngodlp.

Jwyllwalhe mp handes tu innocency. O Loyd:

and ſo wyll J goto thpne altare.

That Jmape ſhew the voice of thankeigeuing:

and tell ofall thy wonderous workes,

Loꝛd. Ihaue loued the habitation of thy houſe:

“atid che place where thine honor dwelleth,

® (hutte not bp my foule with the ſynners:noz
inp ipfe with the bloude thyrſtye.
Jn vovole handes is wyckednes: and thepa

my hanDdes are fullof gpftes.

But as for me, Iwyllwalke innocently: D des
yuer me and be mercpfull vnto me.
Myloote ſtandethryghte: Jwyll pzayſe the

laoʒde in the congregations,

Dominus illuminatio. Pſal. xxvij.

LAY sts theſtrengthe of my lyfe, of whome
by) ‘then (hall be afrade.
— Ci,, ! phe

abe Lodets my lyght and my ſaluaty⸗ Zueninge
on, whomthen Hall J feare - the lorꝛdepraier.

NMoneth. The.v.daie.

roben the wotckeD (euen myne enemres and my
foes) came bpon me to cate vpmy lleſhe, they Roms
bled and fell. -
hough an ho of men were laped agayntt me,
yet ſhalnot mp hart be altayde: and thoughe there |
a bp watre agaynſt me.vet wpil FG put mp truſt
nhim.
One thinge haue J deſyred of the Lorde. tobich
J toplreauyze,cuenthat J maye dwel in the houſe
ofthe Lowe all the Dapes of mp life: to beholde the
fayze bewtye ofthe 02D, and to difite. bis temple.
Foꝛ in the tyme oftrouble be Hall hide me in hys
tabernacle:pea,tu the ſecreat place of bis Dwelling
fhalbe hide me,and {et mebp bponarocke of fone |
Bud nowe Hail he iyit bp mp heave; aboue mine |
_. enempes rounde aboute me, .
Therefore wll F offre in hig otwellpnge anos
blacion wrth great giadnes: J toyil ſynge afpeake |
pꝛayſes vnto the lozde.
Hearken puto my voyce, O Lozde, when Icrie
Onto thee:baue mercye bppon me, and heare me,
My Hearte hathe talked of thee, (che remy faces |
thy facelozde wyll Iſeke.
O hide not thou thy face fro me: tto2 cat thy fer)
vaunte awape in diſpleaſure. |
Thou haſte bene mp fuccour,leaue me not neps |
ther foxlake me:@ Godof mp faluacion.
when my farher and my mother forlabe mesthe
logde taketh me vp. |
Teache me thy wapye,D Load, and leade me the |
rpabt woay,becauleofmpne enempes, 7
Delxyuer menot once into the) wilofmineaduer

ratte farpes. |

= ——- =

Moneth. Thev.daie. ~

faries:for there are ſalle witneſſes rpfen bp againſt
' me,and fuche as fpeake wꝛong.

F thoulde vtteripe hauefapnted ; but that Z bes
feue verelye to lee the goodnes of the Loꝛdein the

lande ofthe lvuynge.

O tarye thou the Lowes lealure. be ſtrong and

he ſhalcomloꝛte thyne heart, and put thou thy truſt
inthe Loꝛde.

Aldte domine clamabo. Pſalm. xxviij-
V3 Arto theetopl Jcrye O Lorde, mp ſtrengthe:

binke no ſcorne of me, let pf thou make thee
ag thoughethou heareſte not. J become lyke

_ then that goe Downe into the pytte.

Heare the voyce of my Humble petictous token

FF crve vnto thee:vohen J holde vp my andes to-

warde the mercye ſeate of thy holye Temple.

O plucke me not awaye (neyther deſtroy me)

J Witt) the vngodly and wicked Docrs:tohich (peake

_ frendly to theyz netghbourg,but pmagine mifchief.

in theyꝛ beartes,

Rewarde thepm accordyng to theyr dedes, a ac⸗

coꝛding to the wickednes oftheir owne inuentiõs.

Kecompence them after the wozke of theyz ha

des aye theym that they haue deſerued.

Foꝛ they regarde not in theyz mynd the works

ofthe loꝛd,noz the operacion of his hands therforze

bina breake thein Detonand not bupldthem bp.

Pꝛaiſed be the iord:for be hathe hearde the voice

‘of my humble peticiong.
“The Lode is my firengthe aud my fypelde, my

brat bathe truſtedt inhbym s (and Fam holpen,

¢, ti therefoye

Moneth. The.v.daie

therfore mp heart daunceth fo2 foy, and in my fong
woyll J pꝛayſe hym.

The LORD is thep: Hrenghthe: and be ts the
wholeſome Defence of hts annopnted.

D faue thy people,and gene thy bleſſynge onto
thine enheritauncesfede theym and let them bp fo,
euer.

Afferte domino. Pfalm,xxix.
AS az pnae bntothe Lorde, D pe myghtpe. |
a bipnge young Rames vnto the Lowe:
\ alerpbe bnto the Lode hoorpppe and

Geue the Loꝛd thehbonour Due vnto big names.
woꝛſhypthe Loꝛde wyth holye worſhyppe.
It is the Loꝛd that commaundeth the waters:
itts the glorvous God that maketh the thunder. |

Itis the Loꝛde that ruleth the {ea,the voyce of the

lorde is myghtye in operacton the vorce of the
lozde is a gloꝛyous voyce.

The vdice of the ioꝛd bzeaketh the Cedre trees:
pea the Lowe breabeth the Cedresof Libanus.
He made theym alſo toſkypt iike acalfe; libanus
alfo and Sprion lyke apounge Unicorne.
Che voyce of the lowe Deupdeth the flames of
kyre:the voyce of the Lorde ſhaketh the wildernes,
pea,the lode (haketh rhe wyldernes of Cades,
The vopce of the lorde maketh the hindes to baing
forthe vonge, and Difcouereth thethyche buthessin
bis temple docth euerpe man (peake of hts honour,

The lowe (ytteth aboue the waterflouve ; and 4
the lozde remayneth abpngeto, euer.
Che

Moneth. Thevjdaic. 2
She Lorde Hal geue ſtrength vnto bis people:
the lozde Wal geue bis people the bleſſyng of peace.

Exaltabo te domine. Pil shen

2] Uopll magnifpe thee, D Lorde: for thou storming

Ehaſte fet me vppe: and not mademp foespraier,

5S 7 Ito triumpheouer me. ; 4
Be D Lopdemp God, Icrved vntothe:

Syng praples vnto the Loꝛde p pe Sainctes
ofthis:)and geeue thankes vnto bint, foꝛ a remem⸗
bꝛaunte of bis holyneſſe. alee
| Foꝛ his wrathe endureth but the twoinklyng of
Alt epe,and in bis pleature ts life: heauyneſſe maye
endure fora night, but toye commerhinp mozning
IInd in my pꝛoſperitye Jſayde, J haineuer bee |
remoued:thou Lozde ofthy goodnes hadſt made
my hill ſoo ſtronge.
pee dydſt tourne thy face(fro me: and FJ was
. hencried Jonto the D Lopzdesand gatte me
Hnto my Lorde ryght humblye. 3
what profyt is there in my bloudestoben FJ qoe
dovone to the pptte. igs
Shall the dufte geue thankes nto the,o2 Hall
it declare thy trnethe, — 3
~ Heare,D LORDE, and haue mercy Hpon mes
LowWebethoumpheiper, nen
Thou halk turned mp heautnes to ioy:thou hak
C.iii. put

—

Moneth. The.vj.daye..
put of my fackecloth,and girded me with gladnes.

Therefore Hall cuerpe qood manne ſynge ofthy
praple wythout ceafpnge:D ny God, F wil geue
thankes butotheefozcucr. :

Intedominefperaui, Plal xxxi.

N thee D Lorde haue FJ put my truſte,
let meneuer be put toconfulton 2 delyuer

mein thy ryghteoutnes.. —
Bowe do von thyne eare to me: make
haſte to delyuer me.
And be thou my ſtronge rocke, and houſe ofdes —
fenee:that thou mayett ſaue me, ae
Forthouacte my (tronge rocke and my cattell:
be thou.alfo mp gide, ¢ leade meforthy names fake —
Dꝛawe me oute ofthe net that thep haue laped
pꝛyuelye foꝛ me: for thou arte my frengthe.
Gutothy handes Z commende mp ſpyzyte: fos
thou batt redemed me D W020, thou god of truth,
Jhaue hated theym that boldeof(uperttycyoug —
banityes:and my truſte bathe beene inthe Loꝛde.
| Prwyil be glade and reioyce tu thy mercye : fog
thou bate confidersD my troule, and haſte kno w⸗
enmypfouleinaduertitpe, sad
hou hatte not hutte me vppe into the hand of
the enempe:but hatte {et my fete in alargeromme,
Haue mercy bponme,D lorde, for Jamintrous —
blesand mpne eve isconlumed fog berpebeaupnes,
euen my foute and my bodye. | |
Formp lyfe is waxen olde wyth heaupnes sand
my yeares voyth mourninge, a |
M92 Trengehfapleth me becauſe ol myne inigui⸗
tye!

Moneth, . —- The.vj. daie.

tye and mp bones ave corupte. .

became a reprofe amonge all mpne enemyes.
but (pecially amõg mp neighbozs, and thet of mine
acquayntaunce were afrayde of ine, and they that
pid{ce me without, conueped them ſelues from me
FJamceleaneforgotter,asa Deade man oute of
mynde:F am become lpke a broken befell. ‘

Foꝛ J haue hearde the blaſphemye of the multi: |

tude,aud feare is one euerpelpde : vobple they cons |

{ppre together agapne me, and take they: countell
totakeawayempipie, = nes.
But my hope hath bene in thee. O loꝛd: Jhaue
fayDethouartemyp dod, tbr sapsder
- MHitune is inthyhande, deliver me krom the hand’
- ofmyneencmpes:afrom them that perfecute me.
Shewe thy lernaunte the lpghte of thy counte-
nauncesand (aue me foz thy mercies fake. |
Het inenotbeconfounded,D Lorde, for Jhaue
called vpon thee: letthe bngodly be put to confulls
onandbe put toſcilente in che graue.

Let the lyinge lippes be put to ſilence, whyche
cruellye, diſdayne kullye, and dilpitelullye, ſpe ake ae
gaynſte the ryghteous.

O howe plentifullis thy goodnes vohych thou
haſte layde vppe for theym that feare thee:and that
thou haſt prepared for thepm that put their trug in
thee,cucn before thefonnesofimen, — )
~ Thou Halt pide them pꝛyuelye by thpne obon pre
fence, frõ p prouoking of al men thou halt bepe thẽ

> fecretipe in thy tabernacle from the ttrife of tonges
© @bhankes beto the low; fox he bathe Hewed ine
matucplous greate kyndnes in aſtronge citpe.

Moneth. The.vj.daye.
And toben J made bate, Jlaide: J am alt out
ofthelyghteotthyneepes, |
Meuertheletle , choubeardette the bopceofmp
prayer toben J cryeb vnto the. |
O loue thelozd,al pe bis Sapnetes,forthelod
preferueth them that are faprhfull,and plenteouflp
rewardeth the proude Doer.
Be fironge,and he ſhall ſtablyſhe pourhearte:all
vethatputpourtrufteinthelogde,

Beati quorum. Pſalme.xxxii

Zueninge T
⸗ Z
praier,

I Lefled is he whole bnrighteouties is
forgeuens and whoſe finne igcoucred
Zi Bleſſed is the man, dato whom the
: ys lorde imputeth no ynne:and in whole
) ſpyzyte there is no gyle. |
for wohyle Jhelde my tonge , mp bones contus
med awaye, thꝛoughe mp daylye complayninge.
Foz thy hande tg hauye vpon me day and night:
and mp moyſture ts like the dzough in the ſommer.
J wyll knoboledge my ſyn ae thee: and mine
bnryghteouſnes haue Prot bp
Flayde, ZF wyl confetle mp Casts vnto the 101d F
and fo thou forgauett the oyckednes of my ſynne.
Foꝛ this ſhalleuery one that is godlye, make his
praper vnto thee: in a tyme vhen thou mayſte bee
founde,but in the greate water flouddes thep hail
not come nyghe hym. |
Thou arte aplace to hyde me in, thou halt pes |
ſerue mee frome trouble:thou fhalte compaſſe mes
rounde aboute bopth ſonges of delrueragance
y

Moneth. The.vj.daie.
J woyll enforme thee,and teache thee in the way
wherein thou alt goe:and J woyll guydethe with
myne eye.
weve not lyke hore and mule,tobyebe haue noo
vnderſtandynge:wohoſe mouthes muſte be holden
wyth bytte and brydle, left they fal bppon thee,
Greate plagues remapne fo2 the bugodlye, but
tobo fo putteth bis truſt in the lozde, mercy embra⸗
ceth him on euerye ſyde.
Beglad:O ye righteous and reiopee in the lord
| an be eaural pe that ave teue of —

——— iuſti in domino PG xxxiij.

— IEioyce in the lord, O ye rpabteous:for 6

iP) dit Decometh welthe iuſt to be thankful
—Paaple the lorde wyth barpe, linge
} (NSB falmes vnto hym wyoth thelute and

—— —

: oS —=d

— (nirunwnt often ſtrynges.
Synge Dutothe lorde a ne we ſonge:ſyng prape
{es tuitlpe(buto hym) myth a good-cozage. .
For the wooꝛde ofthe lozde istrue ; and all brs.
woꝛkes are fapthfull.
Hee loucth ryghteouſnes and iudgemente : the
earthe is full of the goodnes ofthe Lozde. . |
Bptthe wozd of the lord wer the heauens made
and al the boftsof them bithe bscath of bis mouth.
Hegathered the waters of thelea together as
it were vppon an heape:and lapeth bp the Deepe as
in atreature boule.
‘Let allthe earth feave the lowe; ſtand in atoe of
hym all ye that dwel in the wozlde, ,
03

SESE ee eae eee

—— Thevi. idaye.

Foꝛ he ſpake and it was Donesbe commaunded
and it ſtode faſte.

Che Low bꝛyngeth the counlel ofthe heathen to
naught:and maketh the deuiſes of the peopie to bs
of noneeffect(a cattery out the counfels of pꝛpnces.

— The countell of the Lorde Hall endure for ever:
and the thoughtesof bis harte ftom generacien to
generacion,

Bleſſed are the people whoſe God is the Lorde
Jehouah:and bleſſed are the folke that haue cholen
hym to be theyz inheritaunce.

The lopd loked Down from heauen, and beheld
althe chyldzen of mésfrd the habitaciõ of his dwel⸗
ipnge becontidereth al them that dwel inthe earth

He fafhyoned all the heartes of them:and pnder
Ktandeth ali thep2 works.

There is no binge that can be faued by the mul-
titude of an hot:nepther is any mpghtpe man Dee
ipuered by mache ſtrength.

SH hose ts coumpted but a vayn thyngto ſaue a mi
neither hal be deliuer any ma bp bis great ſtrẽgth
Bebhold,the eve of the Loꝛd is bpothem:that feare
bymsa bpon them that put thep2 truſt in bis mercy,

Go Delpuer they; foules from Death: and to fede
themintypmeofdarth.

Oure (oule hath pacientlve taried foz the 1020, fog
he is cure helpe:and our thpeide.

Foz oure hearte (hall reioyce tn bimsbeccaule we ©
haue hoped in his holye name.

Let thy mercitull kyndenes (O Loꝛde) be vpon
| ag Atte * — Aoi ae oure truce tn thee.

PO — — ——

|

|

Moneth. The.vj.daie.
Benedicam perenne Plal xxxiiif,.

wylalwaie geue thankes vnto the 1020:
Ahis prayle al euer be in my mouthe.
'IMy loule ſhall make ber boſt in o loꝛde
Le SY the bumble ſhallhere therof and be glad.
O pravfe the Lorde topth mee: andlet bs mag⸗
nifve his name together.
Hloughte the Lorde, and bevearde mes: pea, be

deliuered meout ofall my feare.

They had an eye vnto him, and were lpghtes
ned:and they: faces tocre not atbamed. | |
Loe, the poore cryeth and the loꝛd beareth him:
peaand faueth him oute ofal bis troubles.
abe Aungell ofthe Lode tarpeth rounde about

them that feare hym: aud delyuereth them,

O taſt and (ee howe gracious the Lozde is, blel⸗

led is the man that truſteth in him.

O keare the Lozde, ye that bee bys laynctes:foz
they that feare him, lacke nothynge.

The Lions doe lacke, a ſuffre hunger: but they
bobiche (ebe the lozde, ſhall want no maner ofthing
that is good.

Come pe chyldren and herken vnto mee: J wyli
teache vou the feareof the lorde.
wWhat man is he that luſteth to ipue,; and would

fapyne {ee good dayes·kepethy tongue fromeupil,

and thy lyppes that they ſpeake no guyle.
bie Elſchewe cupil and doe good, leke peace and ene
ueit,

The eves ofthe Voꝛde are ouer the righteougs:
and bis eares are open vnto they prayers.

ae countenaunce ofthe DDR is —

3 —

Moneth. Thenijd daye.

them that Doceuyl,to roote out the reme moꝛaunce
ofthem from of the earth,
The ryghteous crve,and the Loꝛd heareth them :

and Delpucreth themoutofalitheystronbles.
Che Lois nygh brto them that are of acontrite
bart: and wyll {ane {ache as be ofan bumble ſpyꝛit.

Greate are the troubles of the eyghteous: but
the Lo2de Delpucreth hym oute ofall,

en kepethall bps bones ; fo that not one of then

‘But myſkortune hall flay the bngodly and thei

that hate the ryghteous ſhalbe delolate.

Che Lorde deliuereth the foules of his ſeruaun⸗
tes:and all thep that put theyr truſtei in —
not be deſtitute.

lIudica domine nocentes. Pfalxxxv,

“| Leadethoumycaule D Lorde , wyth
Ni the that ſtriue wyth me @ fight thou as
AW Gaynt theim that kyght agaynſt me.
Lap band bpon the ſhyeld aud buck
es lev,anDitande bp tobelpeme, -
Bꝛynge forthe the {peare,and ſtoppe the tap a
gaynſte them that perfecute me: fay vnto my foule,
ZJamtby (aluacton. |
Let them be confounded and putto thame that
(eke after mp fonleslet therm be tourned backe and -
broughte tc confutton that pmagpne myſchike for
mee. |
Let theym be asthe duſte before the wynde:and |
: ~ eect of * loꝛde ſcaterynge them.
ettt

Moneth. © The.vij.daye.
~ Petthep2 waye be Darke and — let

the aungel ofthe Lorde perſecute them,
For they haue pꝛyuelye layd theyz net to deſtroy

me without a caulesyea,euc without a cauſe bane

they made apptte for my ſoule.
Leta fodaine Deftruction come bpon bim bna:

wares: and His net that be hath layd papuelp catch

hymlelke, that be maye fal into hts otone miſchiefe.
And my Coulz bee topfuli in che Loꝛde: it hall rez
foyce in bis faluacion,
And my bones ſhallſaye L020, tobho is lyke vnto

the,whiche deliuereſt the poore from him that is to

fironge for hime vea,the poore and him that is in
myler ye from hym that (popleth bun,

Faile witnes did rife bp: hep layd to my charge —

thpnges that F knowe. not.
Chey rewarded me eupll for qood:to the greate

j dplcomtozte of my foule.

Heuerthelelle, when thep were (ycke F put one

ir taci clothe, and humbied myſſoule wyth faſtynge:

and my prayer (hal turne into myne otone bofome,
FZ behaued my (elfc,as thoughe tt had beene mp
frende,o2 my brother: J went beauely, as one that

mourneth for bys mother.

But in myne aduerlitye thep retopled and ga⸗
thered th em together:yea, the verye abiectes came
together agapnite ine pnawarcs, makpng mowes
at me and ceafed not.

noyth the flatterers boere bulpe mockers:vohy⸗
che guathed bpon me wyththeyz teeth.

Lorde. howe longe wilt thou loke bpon this?D

Delpuet mp foul romn rhe calamitpes wmbpcde tbe
bynge

.
4
eee ee ae

Moneth. The vij daie.

brynge on me and my dearlynge fromthe Lyons.

So woyll J geuethee thankes inthe great con⸗
gregation: Jwyl prayle thee among much people.

O let not them that are mine enemies triumph
ouer me vngodlye neyther let thtim wynke voyth
theps eves that hate me topthouta caute.

And twbie they, cõmoning is not for peace:but

they pmagine deceptefull woozdes againſte theym

that ave quiet in the lande.
They gapedon ine with ther: mouthes and (aid
fe onthce:fpe on the, we ſaw it wyth our eyes.
Thisthou hat lene, loꝛde:holde not thitoug —

then.conotfarrefrom me Horde.

Awake and ſtand bp to iudge mp quarel: aueng
thoumy caule,np God and my Howe,

Judge me, O owe mp God: accoppyng to thy
ryghteouſnes:and let thein not tryumph ouce me.

Let theim not laye in theyz heartes:there there,
ſo booulde we haue it:neither let them ſay, we yaue

deuoured hym.

Let them bee put to confuſyon and ame fogee
there that reioyce at my trouble: let the ym bee clos
tied woyth rebuke and diſhh onoure that boaſt them
ſelues agaynſt me.

Lettheym beeglad and retopee that kauoure my
ryghteous dealyng:vea let them fap alway, bleſſed
be thc lord wvhyche hath pleaſure in the brotperitye
of bis ſeruaunte.

And as foz my tonge, tt albee talkynge of thy
ryghteouſnes:and of thy pzayſe ail tbe Dape longe.

-Dixit iniuftus. Plalmexxxvi.

gop

Moneth: The.vij.daye. |
+P harte ſheweth me the wyckednes of
Mhſthe Dngediype , that there is to feave of

6od before bys eyes.

ANI . Forheflatreth hym lelfe inbigotone

! wate: vntyll bys abbompnable ſynne
be — oute.

The woozdes of bys mouthe are vnryghteous
and full of deteypt: he Hath left of to behaue himſelſ
wylelye, and to doe good,

Hepmagined mpichife vpon his bed, and hathe
fet himſelfe tino good waye, neyther doeth us abz
horre anye thynge thatis cupl.

Thy mercie O Lord:reachech bnto theheauen
and thyfaythefulnes vntothe cloudes.

Thy tyghtt oumeſſe ſtandeth lyke the ſtronge
mounaines:thyiudgements are like o great depe

Thou Loyd ſhalt ſaue both man and beaſt, how
extellent is thy mercy O Godee the chyldrẽ of me,
Mallput theyrtruſte vnder p hadow of chi wings.
Chey (hall bee latiſtied wyth the plenteouſnes of
thy bontesand thou ſhalte geue them dꝛyncke of thi
' pleatures.as oute oftherpuer..
| Foꝛ wyth the isthe welof lyfe:and t in thy light
lhaill weſe lyghte.

O Deontinue forth thi louing kindnes vnto them
that kno we thee: and thy ryghteouſnes vnto them
that avetruc of hearte.

let not the fote of prpd come againſt mesand
letnot the bande of the vngodlie came Dotone.
There are they fallen(al that voorke wyckednes
that are caſte Dobon,and hal not be hable to and.

Noli emulari, Pſalm xxxvij.
fe i ae

- Moneth. The vij daie.
===" Rettenotthy tclfebecauteof the vngod⸗
lve either be thouenupous agapnit the
{a euplldoers. )
—— Foꝛ theyſhallſone be cut dovon like the
gralle:and be withered euen ag the grene hearbe.
ut thou thy teutle inthe Lod, and be doynge
' Good: Divellin the l4D,and verely thou Malt be fed.
Delyghte thou in the Mode: and he hall geue

thee thy hartes deſyze.

Committethy way vnto the Lorde:and put thy

truſt in him, and be Hall bring tt to paſſe. 4
He ſhall make thy righteouſnes as cleare as

the lyght:and thy iuſt dealinge as the none daye.

Hold the ſftillin the loꝛd, and abide paciently vpõ

him: but greue not thy felfat him, whoſe wai doth
pꝛoſper againſt 6 mã that doth after euil coũſailes.
Leaue offrom wꝛeath, and let go diſpleaſure ſfret
not thyſelſe els Halt thoube moucd todo eupl.
woycked doers ſhalbe roted out, and they that pas
clently abide the loꝛde:thoſe (halenberite the land.
. Betalptle tobile.e the vngodly halve clene gone
thou Halt loke after bis place,and be ſhalbe away.
' But themeke ſpirited (hal poſſeſſe the earth: and
Malbe refreHed in the multitude of peace.
he sngodly ſeketh counſayle agaynſt the iuſt:
and gnalſheth vpon hym with bys teeth,
The Loꝛde Hallaugh hym tolcome:for he hath
Aene,thathisdapiscommpnge.
‘The bngodipe haue drawen oute thefworde, €
haue bended their bowsto cat Down the pore and
aedy, and to flay ſuch as be ofa tyght conuerſatiõ.
Their ſweozde hal goe choo their ——

ty

Moneth. The vii.daie.

and theyr bowe halbe broken:
Almallthyngethat the ryghteous bath; iS bet
| te then great ryches of the vngodlye.

| Forthe armes of the vngodlye Halbce bjoken:
and thelosde bpyoldeth therpghtcous.

The lorde bnowweth the Daves of the godlye:
and theicenheritaunce (hall endure fog euer.
Cheplhall not be confounded in the perilous time
and in the Daves ofdearth they ſhall haue ynough.
As koꝛ the vngodly, they hal peryſh, and the ene
mies of the iozde Hal confume as the fat oflambes
pea euen asthe fmoke Hal they confume awaie.
he vngodlye bozoweth and payeth not again
vut theryghteous ismercifull:andliberatl.
Suche as be bleſſed of GDB , Hall poſſeſſe the
land athep that be curled of btm (halbe roted oute.
The lorde opdereth a good mans gopug:¢ maz
beth bis voaye acceptable to hym felfe.

Though be fall, be al not be cat awaye: fog the

Loꝛde vpholdeth him wyth bis hande.

IJhaue bent ponge,and nowe am olde: and yet

ſave J neuer the rpahteous foslaben, nop bis ſeede

begginge their bꝛeade.

The ryqhteous is euer mercifull, and lendeth:
and his ſede is bleſſed.

fſiye fkrom euell, and Doethethinge that ig good

and dwoll koz euermoꝛe.

| Foꝛ the Horde loueth the thing that is ryght: he

foꝛlaketh not bis that bee godlye, but they are pres

‘eferucdforeuer,

(The ryghteous ſhalbe puniſhed:) as kozthe ſede
of the vngodlye, it * roted oute.
D.i. abe

Moneth. The.vii.daie, _

The ryghteous Hallenherpte theland aud divell
therein for euer.
The mouthe of the righteous ts exerciſed in wiſ⸗
dome:and bis tongue wilbe talking of tudgement,
The lawe of his God is in his heart:and big go⸗

vpnges fhalt notſiyde.

The vngodlye the ryghteous: and leketh
occatpou toflave hym.

Che Lowe woplnotieaus hym in his hand: 103
condemne him wohen be is iudged.

Hope thou in the lord, and kepe his waye: and he
{hail promote thee; that thou Halt poſſeſſe the land
when the vngodlye hall perythe, thou thatielecie,

4 my felfe haue fene the vngodly tu great powers
and floryſh ynge lpheagrenebayetrec.. .
Bnd F went bi and loe, he was gone: FZ fonghe
hym, butchys place Ioulde no tobere be founde.
Kepe innocencte, and take hede vnto the thing :
* ryghte, koz that hallbapngea a man peace at
the latte.

As forthe tranfgreffours, they thal perphh toges
ther:and the endeofthe bugodlpet is, they hail bee |
roted oute at the latte. |

But the ſaluacyon ofthe evabteous: commethe

okfthe LowWestobhpche ig alſoo theit lireugthe in the

tpine of trouble;.
And the Ho2d hal dand bp them,and fave them |
he Hall delyuer theym from the vngodiy: and ſhall |

{gue them becauletbepputchergtrutembym,

ve

Domite ne in furore. Pſal xxxviũ. J

_ Moneth. The.viti.daie.
Ut menot to rebube(D lorde) ta thyme ANGEL scoring :
nepther chalten me in thy heuy difpleature.- praier.
Foꝛ thyne aro wes ſtycke faſte in mee: and the
hande pꝛeſlſeth me ſoze.
Chere is no healthe in my fleahe, bec auſe of thy
dyſpleaſure: nepther isthere any reſt in my bones,
~ pp reafon of mp ſynne. hie |
7o0ꝛ mp wyckednes ave gone ouer mp head:and
are lyke afore burthen,to heuy fos me to beare.
My wooundes ſtyncke and are cozrupt:thꝛough
Jam bꝛouqhte into fo great trouble and milerp:
that Igoe mourninge all the daye longe.
. Formy loynes are fylled wyth afore diſe aſe:and
there is no whole parte in my bodye. —
Jam feble and fore ſmytten: Jhaue roared fo3
the verye difquietnes of mp hearte.
Lorde thou knoweſt all my deſyre: and my gro⸗
ninge is not hide from thee,
My heart paynteth mp ſtreugth bath failed mes
and the lyghte of mpneepesis gone from ine.
My louers and mp nepghbors dyd Gand loking
Hpon my trouble:and my vynſmen Rode a farve of
They alfo that fought atter my ipfe laid {nares
_ formerathep tbat went about to Do me euiltalked
of wyckednes, a ymagined Deceit al the bap longe,
As forse, J was lyke a deale man a hard not:
as one thatisdum, which doth not opẽ bis mouth.
J became euenas a man that heareth not ; and i
e inwhote mouth ave not reprofes. the 4 ||
. Fozinthee,D Logde,haue FJ put my truſt:thou = 4
- Shalte auntwere for me, D Horde mp God. |
#11 ‘ alle :

Moneth. The.viii.daie,
Jhaue required that thet(euen mine enemies)
fhonid not triumph ouer mes foꝛ vhen myfote ſupt

thep reioyſed greatlpe agaynſte me,
Ind Itruelye am (et inthe plagesand my Yeas
uinefle ts ener tn my ſyghte. |
For J wyliconfelle mp vopcheduefie and be fos
rye for my ſinne.
But mpne enempes lyue, andarempahtpjand _
they that hate me wꝛonglully are mane innumbse
They aifo that revoarde euyll for good are az
ga vnſt meesbeeaule J folow p chong that good is.
Forabe me not(D Low my God:)be nor thou
favre fro me.
Hat the to helpe mer O 1020 God mp faluacion

Dixie cuftodiam vias. Pfalm.xxxix.

PR Sayd, J wyl take hede to my waies:
thart J offende not in my tongue.
Ye FJ wyil kepe mp mouthe, ss it were

®
* 4 ine

W

Jhelde my tongue and ſpake nothyng: Jkept
lilence pea , euen frome good doooꝛdes, but it was
payne and griefe to me. |

My harte was hote wythin me, and whyle J
was thus muſinge:the fyre kyndled, and at the lat
Iſpake wyth my tongue.. at

ULozde let mebnowempneende, andthenum- ©

berofimy dayes: that Jmape bee cettpipedD howe

Jonge Jhaue to lyue.
eh Beholde

¥/| with a bꝛydie: whyle the bngodipisin —

~ Moneth. : The.viij daie. =
- Behold, thou hatte made my dayes asit tere a

| foaune longe,and myne age is cuen as nothyng in

tefpecte of the:and bevelpe euery man liuing ts all
together banitye. *
Foz man walketb tna bapne hadotwe , and DIC

quieteth him ſele in bayne: he beapeth bp rpches,

and cannot tell tobe (hall gather theim.
Bund no toe Lorde, what ts my hope: truclpe my

| hopet is euen in the.

Delyuer me from all myne offenees: and make

me not arebuke vnto the folyſhe.

Jbecame domme, and opened not my mouth:

toũ was thy dopnge.

Gakethy plaque atwwapefrome ines Jam euen

conſumed by the meanes of thy heauye bande.

wyen thou wyth rebukes doeſt chaiten manne
for ſynne, thou makeſt his beautpe to conſume ac

wape like as it were a moth fretrynge a garment:
euerpe man thereloze is but banitye.

Heare my prayer, O lorde. and with thyne eares
coͤlider mycallyng: holde not thy peace at miteres
» For Zamna Craunger with the, and afoturaer:

| ag aimy fathers were. -

Oſpare me a lytle:that Z mate recouer my (tré
ath: before J go hence, and beno moꝛe leene.

Expectans expectaui. Palm, xl.

31 dBapied pacientlp fo} the Lorderand be
i. Mencitned bnto me,and heard my callyng.

43Be bꝛoughte me allo oute of the howt
Glepptte,oute of the myꝛe and claye: and
I, lit, {et

Moneth. The xvijdaye.
fet mpfeete vponthe rocke and orꝛdered my gopn ·
Hes. And he hatheputanetofongeinmimouty,e: ⸗
nenathankes geuinge Dntoourged, |

APany hal lee it and feacesand Hall putte their
truſte in the Lode, — a.

Bleſled is the man that bathe let hig hope inthe —
Loꝛde:and turned not butothe proud, and to ſuch
as goe aboute topth lyes. 3 ‘y

QD Lorde my GOD, great arethy wonderous

woꝛkes:vohyche thou base Done likeasbeaifothy —

thoughtes tobpch areto bs warde, and pes theris
noma that o.dereth them bnto the. |
Bt J woulde declare theym, and ſpeake of them:

thep (houlde bee moethen Jam hable to expꝛeſſe.
Sacrifice and meateofteringe thouwouldefte
not have:but mpneeares bak thouopened. a

wBurnte ofterynges, and lacrifice fos (pune, batt
thou not required: then (apde J, loe Icome. ‘|
Gn the bolume ofthe Boke itis wrzpttenofme —
that JMould fulfilthp wel, D mp God: Famcon
tente to doe it, peathp lato ts within mp hearte.
Ihaue declared thy ryghteouſnes in the great
congregation:loc, J topll not refrayne mp lyppes

& Lord andthat thoubnobwekk. i

J haue not hidde thy righteoutnes topthinmy ~ |
heart:my talbing bath bencofthitcurh andoftby
faluacton. ‘]
Jhaue not keptebackethylouingemercpeand
trueth:from the greate congregacion.
wdpthdꝛawe not thou thy mercye frome me d¶
Mozdeslerte,thp louynge kindenes and thy truetz
alwaye

_ Moneth. |. The.viij.daie.
Alware preferue me.- eat TQAL
Foꝛ innumerable troubles are come about me;
my finnes haue taben (uche holde bpon me,that J
am not hable to loke bp:yea,thep are moe in num⸗
ber then the beares of my beade,and mi heart bath
_ fapled me. | , .
O D Lore lette it bee thy pleafure todelyuer me:
inake hatte, D Lopde,to beipe me.
. Let theimbe ahamed and confounded together
that ſeke after mp (oule to Deftroy tt: let theym bee
dxꝛyuen backewarde and put to rebuke that wiſhe
meeupll.
Let them be delolate and rewarded with ſhame
that ſaye vnto mecfpe vpon thee , fye vpon thee.
Metal thole that ſeeke thec, be ioyfull and glad
in thee:and let all ſuch as loue thy ſaluacion {ap als
wayt the lozde be prayſed.
A Hs for me, Fam pore and nedye:but the Loꝛde
carethfozme. | |
Chou are mp helper and redemer : make no long
SaryingeD inp God. .

Beatus qui intelli git. — —

— Lefted is be that conlidereth the rueninge

y su Ppooze anid nedie: the loꝛde thal Delis praicr.
5) \iuce hym iu the tyme of trouble.
ney The lord prelerve Him and beepe
bim alive, that be may be biefleD vp
Son carthesand Delmer not thou hing

Moneth. Theœxiij.daye.

Ilayde, Lorde bee mercifull vnto me: heale mp

foule.for Fhauelynned agaynſt thee.

Synẽ enemyes (peabe eupll ofmec: tober thal a

be Dye, snd bys namic perpihes

And ifbe came tole me, he fpeaketh vanity. and
bis hearte conceyueth falſehode woythin hymlelle:

and toben he commeth forth, ve telleth it.

All mine enemyes tobpiper together agapntte:

mescuen agaynſte me Doe they imagine thiseupll, —

Let tHe fentence of giltlines procede againſt him

and nowe that he lyech: let hym ryſe vpno moore.

Vea, euen myne owne familice feende twohom F
truſted:whyche did allo eate of mp byead, bath laid

greate woapteforme,
‘Sut bethou mercpfull pnts me, O Lowe,rapia
thoutne bo agapne:and IJſhall rewarde chem.

By this Jknowe that thou faucurete me: that :

myne enempe doeth noe triumphe agaynſte me.

And when Jamin helth, thou vpholdeſte me:and

ſhalt {ct me before thy face for euer.

Blefied-be the Lor God of — with⸗

oute ende. Amen.

Quemadmodum. | Phalmslii

ice |

— comto apeare befoze the preféce of gad.

= ma haucbene my meate day and night
— thee dayly fare vntom ne, wyere i *

Pra Fheas the hart deliecth the wwaterbio
bso lOgeth my foule after the D god. |
3 Wrfoulcis athyrttefo,6OD.pea

‘OAleuenforthelivinge God, whenHallZ -

eevee os

Moneth, | The.viij.daie.
CDR: i

Now when J thinke therebpen, Jpoboꝛe oute
mp bearte by my lelfes:for JI wente with the multi⸗

tude and brought theim forth into the houte of god

In the boyce of pzaiſe a thankeſgeuing, among

facheas bepe holpe daye.

> mabye art thou ſo full of heuynelſe, © my foules

| aud vohp arte thou fo buquietboythin me.

Put thp true in God,for FJ wopll pet geeue hym

thankes: foꝛ the belpe of bis countenaunces

My God, my foule is vexed within ime:therfore

woyl Z remember'thee concerning the land of Joz⸗
dan, and the lytle hyl of Hermon.

One deepe calleth another, becaule of the noife.

afthy water pppes:ail thy waues and ſtormes are
gone ouer ine.

Tye Lorde hathe graunted bis louing hindnes

onthe daytyme and inthe night ſeaſon Did Fipng
oft him, and made mp pꝛaier vnto the godof my hie |

FZ toil fay vnto che god of ny ſtrength, why bak

thou forgotten mertobpe go ZF thus beueipe ‚Whyle
the enempe oppreſſeth mer

AAy bones are {mitten atunder ag with thetinod

lg mine enemies. that trouble mescaline inthe
l teet ry . ,

Namely tohple they (aye daicly vnto ime, where |

is nowe thy God. -

whye arte thou fo bered D my foulesand whe

arte thou Co diſquieted wythin me·

D put thy teuttein God , for J wyll pet thanke
meoD,. is the helpe of tmp countenaunce.

—

Moneth. Theixdaye.

Iudica me deus. Pſalm xliii.
Euelentence wyth me (D God)and defende
my cable agaynde the bngodlpe peoples
D delpuerinee fromthe deceptetul and wic⸗

ked manne.
Foꝛ thou art the Godol my ftrength, why batt
thou put me from thee: and whye goc ¥ lo heuelye
whyle the enemype opprefferh me.

Ohſſend onte thy lighte and thy trueth that thei
maye leade me:and bꝛynge me vntothy holye hyll,
and to thy dwellyng.

And that Jmape go buto the alter of God, euen
vnto the God of my ioy and gladnes:aud vpon the
harp wil Igeue thankes bntothe(D god) my god —
ohy arte thou fo heaupe, D mp foulesand whie

arte thou ſo Difquieted with me.

D put thou thy truſt in God, for J wil pee geue
thankes:whyche is the helpe of mp countenaunte;
and my God, - Ay
Deus auribusnoftris. Pfalm.xliiii.

JEhaue heade worth our eares (D god)

oure fathers haue tolde bg: tobat thou

Wi.) Date Done in thepz tyme ofcide. |

At fpowethou bat Dipuen out the heas
— Sthen with thy hande,and planted them
i in:hoto thou haſte deſtroyed the nacions,andcatte
thepmoute. |

F972 thet gate not the land in poſſeſſion thzo ugh

theyzr ovone wozde, te ther was it theyz oton arme
— that helped them.

But thy ryghte hande and chyne arme andthe

ipghte of thy countenaunce: becauls thou bavdefte

Meneih Theix daie.

“afauoybntothem, es
hyou arte mpbinge(D God: yendebelpe onto |

Jacob,
Through the wylwe ouerthrowe ourenempes:

| anid in thy name wyn toe treade them vnder that -

ryſe bp agaynſte bs.
Foꝛ F- wil not truſt ta mp bo toe: petitis not mp

cvweorde that thal heipe me.
VBut it isthou that laueſt os from our euempe:
and putteſt them to confufion that bate vs. i

We make oure boatte of God al Daye longe: and

wyplpꝛaple thy name kor euer.

But now thou art farre of, and putteſt vs to tõ⸗

tulion:and goett not fort wopth our armypes.

Chou make bs to tourne out backs vpon our

| quempes: fop thep vobich bate bs,{potle aur goods
Thyou letteſt bs be eaten vp like ſhept: and bat

I (cattered bs among the heathen. : BS
Thou fillet chy people fog uoughte: andtakete :
no moneyfoꝛ them.
Thou makeſte vs to bee rebuked ofoure neygh⸗
vbours:to be laughed to ſcoꝛne and had in diriſion

ofthem that are rounde aboute b3,

Thou inakette bs tc bee a bppoꝛde amonge the
Heathen:ãa that the people hake their heaves at bs

My confulion ts Daily belore me:and rhe hhame
of my face bath coucred me,

For the voyce of the ſlaunderer and blaſphemer

- foytheenzmye andauensger,

and thoughe all thpsbe come Dpon bs, pet doe

~~ toe not forget thee: nog bebaue our lelles lroward⸗

priate coucnaunte.
Mitte

Moneth. | Thei ix, elas

| Dureheartis not turned backe:neither our ſtep
pes gone oute of thy waye.
#20 not wohen thou haſte ſmytten bs into the place |
Of dꝛagons:a couered bs wᷣthe Hadowe of death. —

Hf we haue forgotten the name of our god, and
holden bp oure handes to ante firaunge God:ſhal
not God ſearche ttoate, for he knoweth the verre
ſecretes of the bearte.

Forthy Cake alfoare toe kylled all the Dap long:
and ate counted as ſhepe appoynted to be flapne.

Gp Korwe, vobp ſlepeſt thou:awake and be not

abſeni from vs fo; eur.

Myhereloꝛe hides thou thy face e and fopgettette |
oute myſerye and troubie, i

Foꝛ oure ſoule is brought lowe vnto the duſt our
bellye cleueth vnto thegrounde. J

Arpfe and helpe vs:and sees vs fo3 tby mets
cyes faze. . ‘

Eructauit cor meum. hal. rly,

P harte is enditinge ofa good matters
\ 4 |Z fpeake of the thynges wyych Ihaue
4 9— | jinade Dato the ky nge.
Bae AWN My tongue is the penne: of a readye
Tyou arte fapzer then the children of men,fulof
grace are thy Ilpppes,becante Godbath bleed che
. fopeuer, ®
Gprde the with theſweorde bpon thy tyygh O
thou moſt myohtyraccordynge to thy worlhyp and
renowne.
Gn lucke en thon ih thine honoz: ride on n bes

es

Moneth. Theé ix.daye.
eaute of the worde of trueth: of mekenes and rich·
tcoufnesand thy right bande ſhalteache the terri⸗

ble thynges.

hy arro woes are verye ſharpe, and the people

| halbelubducd buto thee:cuen tn the mpodete as

mong thebyngesencmpes,”

Thy {eate(D God)endDurech for ener : the reps
terofthykyngedome is a ryght ſcepter.

Thou haſte loued ryghteouſnes, and bated ints

quitie:wherfoꝛe god(eucn typ God) bath annoyn⸗
ted the with the ovle of glaDnes aboue thy felowes

Bil thy garmentes tmeil of Myzre, Aloes, and

Calſia:oute of the Juerye palaces vohereby thep

haue made the giad.

Rpnges Doughters were amonge thy bonozas

ble women: bppon thy ryght hande dyd ſtande the

Quene in a vefture of golde( wrought about w pth.

dyuerle colours.)

Herken(O dDoughter)and conlider encipne thiae

) “ai foaget allo thine otone people,and thy fathers.

pou
| "50 hall the kyng bane pleature tn thp beautpe
forbeisthy Lode God, and worſhippe thou byme.
And the daughter of Tpre halbe there toptha:
goylte:lyke ag the ryche allo amonge the people hat
make they, {upplication before thee. -

CThe kynges daughter is all gloryous wythin:
| berclothing igofhoroughtgolde,.

She lhalbe brought onto tye kyng in raiment of
“nedle wozke the birgines that be her felowes, hal
beare her companie, and ſhalbe brought bntothee.
with lop and gladnes Hal they be Beare

Moneth, | The ix daie

chall enter into the kynges pala yce. oP te
Ju ede ofthy fathers thou Hait haue —
whome thou mayſt make Pꝛynces in all landes.
IJ wyil remembꝛe thy name frome one genera⸗
tion vnto anotherstherefore ſhall the people geue
— thee, woꝛlde topthouteende, : :

Deus hofter refugium. _ Phaldvi.

Y D Dis oure bopeand dinate Herp ples
fente helpe tn trouble. |
Aberfore topli not we feare, though tbeerth —
be moued:and though the billes be caryed into tye
myddeſt ofthe Sea.
Though the waters therofrage a ſwell:æ though
~ the mountaynes hake at the tempeſte of thefame. |
Che rpuers-of the floude therof hal make glad
the cyty of God: the holye place of the tabernacle of
the moſte hygheſt.
Godis inthe P mpodett ofkher therefore hal the not
be remoued: God Hal belpe ber, z tyat right earelp
The Heathen make much a doe , and the kyng⸗
Domes are moned: but god hath hemedbis bopee,
and the earth hall melte aware,
Che 07d of hottes is wth bs: the god of Jas
cobis oure refuge.

' Peome byther,aud beholde the tooorkes ofthe
Loꝛde:wohat dellructiou he hathe bꝛoughte vppon
the vearthe. |

He maketh warrestoceale inallthe woꝛlde: he
breaketh the bowe ant brappeth the ſpeare in ſun⸗
re burneth the chariotes inthe vze

Moneth. » Theix.daye.
Beſſtil thenand knowe that Zam Hod, F wyll
| —* exalted among the Beathen: & J wylbecraieed
in the earth.
Che Lord of hoſtes is tities, the God of Ja⸗
cob is oure defence.

Omnes gentes plaudite.. pſal slit
By youre handes together(al pe peoples) xueniage
Or: fing vnto God woyth the voyce of melodte. praier.
Forthe LORMWC is hye and to be feared
Beis the great kynge vponaltheearthe,
, Be thall (ubdue the people vnder bg: andthe nas
“clong bnder oure keete.

He Mall chofe out ait heritage forbs: euen the
Sworhyppe of Facob whom be loucd,
God is gone bp with a mery notle sand the loꝛd
wyththe ſounde ofthetrompe. — . :
E O ling praples,fpng pꝛayſes bnto our God: p-
_ fpnge praples ſynge praples bnto our king.
: Foꝛ Godisthe byngeofalltheerth, ting pe pray
les wyth vndertandinge.
Wod reygneth ouer the Heathen: GOD ſetteth
ppon his volte leate.
The Pꝛynces of the people are ioyned vnto the
people of the god of Abraham, for CD (tohich is
| Dy agp Defend NF eal! as it. 8 |
ay a rv

Mag niga Mths Pal. xlviij.
Gass isthe Losde,and highly tobe panied? :
in thecytye okoure GDD,cucn bpon his ho⸗
T lxehpil.
The

Moneth. Theixdaie
Thebpliof Sponisafayre place , and thetope

“ofthe whole earth:bpponthe prorth(pre ipeth che

citye of the greate kynge, GOD his weil knowen
in her palaces as ature refuge.

Foz loe,the kynges ofthe earthe: are gathered
and gone bp tocether.

They merucpledto (ce luche thynges:they were
aftonied, and fodapnely cal Downe,

Feare came then vpon theim and forotoe as vp⸗
on a vooman tn ber trauayle.

Thouſhalte breake the ſhyppes of the lea: thꝛo⸗

| ughe the ESaſte wynde.

Lyke as tee haue hearde, fo haue we ſene in the

citye of the Loꝛd ofhoſtes, in the cytye ofour God:

GOD vpholſdeth the lame for euer.
ie wayte for thy louynge kindnes, O God:in

the myddes ofthy temple.

O God, accoꝛdyng buto thy name.fo is (hy prayſe
vnto the woorldes ende: thy ryghte hande is full of

rpgbhteoutnes.

Let the mounte Sion reioyce andthe doughs

ters of Juda beglad:betaulſe of thy indgementes.

walũe aboute Sion,and goe rounde about ber

and tell the tobozes therof. .

Marke well her bulwarkes, (et bp her houles:

‘that pe maye tell heim that come after. .

Foʒz this GHD is out GHD fog euer and euet:
be chalbe our guyde vnto death.

Audie ec Benes ) plal ics a
a RS He TA a bees

: @

Mondayein VVhitfon VVeke.
Heare pe this,all pe people , ponder it wyth
poure cates, allye that Oboell in the woride.
Hrgh and lowo, ryche and pooge, owe with.

My mouthe Hall (peabe of wyledome: and ntp
hearte ſhall muſe of vnderſtanding.
Jvwopll enclyne myne eare to che parable: x* ſhew

| enone

| inp Darke {peache bpon the barpe.

PBberfore ſhould Ffeare tn the Daves of wicked

~ neflezand when the wopebednelle of mp herles eo⸗
|| paffeth me round aboute.
| Chere belome that put their truſte tn their goods

boat théleiues in the multitude oftheir ryches.
But no man maie delyner his brother: nor make

| agremente vnto Godforhim.

Sort coe moze to reDeme their foulessfo that he

mulſte lec thar alone for ever.

NHea though beltue longe: aud {ee not the graue.
Foꝛ he feeth that naplemen alfodpe, and perifhe

together:as wel asthe tquozaunte and folifhe,and

leaue their rxches fo; other.
Bnd yet thep thinks that their houſes (hal cone

tinewe fo, euer:and teat their dweilynge places

thall endure froine one genevacton to another.and

tallthe landes after theys orone names.

Neuertheleſſe, man wyil not abide in honor:ſe⸗
yuge he maye dee compared butothe veaſtes that
perpibs this isthe voaye ol theim.

Chis is —— and their potteritye

praple thetefapinge.
aia ne Ipke ſpepe dently st gebreeie
on theym:and the ryghteous Hai haue Dominacy-

on ot shen in vate mozninge eheie beautye {hal cons

C.t, fume

" Moneth The ix daie.

i

fame itt the fepulchre out of thers Dinelling. . :
But god Hail Deliver my ſoule from the place of
bell-foz be (hall recepne me,
Be not thou afrapd thoughe one be made rych,
02 vfthe gloꝛye of bishoule beencreaicd,
Foꝛ he hall carpenothpngeawape wyth bpm
when be Dpeth:nepther Hal his pompe folovo him.
F02 while he liued, he counted himfelfeanhappé —
man:and folongas thou doeſt well vnto thy elle,
men Lopll {peake good of thee. :
He thal folowe eve generacions of his fathers:
and (hall neuer ſee lyghte.
Man bepnge in honoz,hath no pnderdanding:
butts compared vnto the bealtes that perpihe.
Deus deorum dominus. pfal.t:

srorning "TP We Lodeuen the mot mighty God, bath lpo⸗

praier.

ben & called the woglde from the rifpnge bp of ©

the ſunne vnto the goinge Downe therof,

Dut of Ston hath codappered;in perfect beauty,
Outre God Hail come,aud ſhal not keepe lilence;
there Mali goe before him aconiuminge fier:anDa_
myghtie cempelt halbe ſtyzred bp road about him
He Hal cal the heaucn fram abouesand the ecthe
that be mape tudge bis people.
~ @ather mp laynts together bnto mesthole that f
haue made acoucnaunte wrth me, wyth lacrifite.
And the heanens (haldeclare his taper
fo: God is iudge him ſelle. ¶ ear
@ mp people, Z wyl {peake, F mp felfe wi fenifie
‘agayntt thee: Firael,foz J amgod,euen thp god
J vopil not reproue thee:beecaule of thy facrifps
ces noz foꝛrthy burnte oſſerynges, beecauſe thex
were hot — before me. | 3 |

‘Moneth. °° The.x.daie.
Jvuvpl take no bullocke outeofthy youre no bee
goates out of thy foldes. |
7 Foralithe beattes ofthe forelte are myne:and ſo
tte the cattels vpon athoufande hylles.
Ixnowe all thefoules vppon the mountarnes:
: an the wilde beaftes of the lielde are in my ſyght.

It Toe hungry J bop! not cel thee: fox the whole
“soanie ig myne and all that therein is. |
Thonkeſt thouthat J topleate bulles fleſh:and
i ‘Dipnbe the bloude of goates?
fkfer bnto Godthankes geuinge: and paie thy
vovwes vnto the mot hyeſt.

And call vpon me in the tyme of trouble:ſo wyl
Iheare thee, and thou ſhalte pꝛayſe me.
| Butt bnto the vngodly fad god: whp dock thou
preach np lawes, & take mp conenatit tu thimouth
| Mheras thou hateſt to be refourmed : and bak
caſte my wordes bebinde thee.
when thou laweſie athefe,thou conſẽtedſt vnto
him:and haſt ben partaker wyth the aduouterers.
CTyhyou haſt let chy mouth fpeake wickednes:and
wyth thytonge thou haſte et furthe deſceyte.
CChou ſatteſt a ſpeakeſt againſt thy brother: pea
feds batheflaunDdered thypneowne mothers ſonne.
Chele thinges haſt thou done, a Jhelde mytong,
| Ethouthoughtes wyckedlye,that Zam eueuluch
aoue as thy telfe: but Fwplreproue che and let bes
ſloethee the thynges that thou bate done,
Oconlider this pethat forget God:leſt FJ pluck
xrouawaye, and there beenoneto delyner pou,
Myholſo offereth methank’es and praife,be bono
rethme:and to him that ogdereth bis conuerfacion.
xxghte, wil Fhewerhelaluactonof Gov.
J— €.it, apiece

— — =

Trinitie Sondaye, .
Mifereremeideus, Pſalmeli

Aue mercie bpon me, O god, alterthy —
0 DAS i gret goodnes: accordyng vnto p mule -
9 offences. Waſhe me throughly fromp |

wyckednes: ecienfemefrompfinne, ©

Foꝛ Jknowledge my laultes sand mp pune ig :

euer before ine. -

Agayntt the only have Jwuned,anddonethis —
euyllin thy (yghte:that thou myghteſt bee iuſtified

in thy laying, and cleate toben thon.arte tudged,

Bebholde J was ſhapen in wyckednes: and in 1:

ſynne bath mp mather concepued ine.

Wut loc,thou requicett trueth inthe inwatDpars —
tes:a halt mabe meto vnderſtand wilds ſetretiy.
Chou halt pourge me with tlope, ¢ Fibalbe clency
thou halt waſhe me.a F halbe vohiter then tno.
Thyou fhaitinake me heare toy a gladnelſſe:that
the bones whyche thon hat broken may vetopce,
‘Tourne thy ſace klrom my ſynnes: and put oute

alinp myſdedes.

Make mea cleane hearted Sod, and renewe

aryghte ſpirite wythin me,
Tame not away from thy pzeſence: aud take
— lpirite from me

| qeue me the comnfoxeoFtwpHelpeagapn at
ſtablyſhe ine wyth thy free ſpirite
enue hal Grachtyy waves bntothelwiehed

ſumers ſhabe conuerted vnto thee,
arate eae ae oa ba
PANIMPEGROKE

Thou Halt openmi Lippes,D ‘Lord, mp "pal

tirude of thy mertyes, Doc away mine

;
sf oe
— —— RE ee Pres

* —

The fourth: Sundaye after. Trinitie.

ſhal ſhewe thy. prayle. 9

Forthou delſiceſt no facrifice, dg woude 4 *
it the-bat thou delyghteſt not inburnte oftetinges
Whe latrilice of god is a troubled (pirite,a bꝛokẽ

| and a contrite beart:D God, halt thounot diſpiſe.

obełtauourabie and gracious vnto Sid:buid
thouthe walles ot Jeruſalem.
Then walt theu be pleated wyth thetacrifice of

- epghteoultes, the burnt offerpngs adblactons:
| then (hal they offer yoͤg bullockes bpon thine alter,

Quid glotiaris in malicia. Plalm. lij
\ 7 Uy boattette thou thp elfe,thoutyraunt: that
thou cant Doe miſchiefe:
Wwheras goodnes of ged:ẽdureth vet Dail,

—3 ‘eb tong pmagineth wickeDnes: and with lies

theu cuttettipkea ſharpe raſor⸗
Thou haſt loned'brigtacioufnes’ more wehnoed

| ‘nes: sand to talke oflpes moore then ryghteoumes.

Chou bate loued to ſpeake al peti sys Nap

: do hurte: ——— —

The ryghteous eillo (bal ets and leare: and
thal laughe him to ſcorne.

| ee, thisis the man that coke not sO forbis
ſtrengthe but truſted vnto the multprude of bts tis
ches:andiſtrengthed him fetfc in bis wickedues.

Asiazme, Jam lpeea greene Olyne treein the

choule of BD mp crue is in tye render mercy of

G00, foz eucz and eutr.
J — geue nus vnto the, loꝛ tyatehon
Eu © ‘bak

Month, BY Thexdaie.
il bate done:and J topli hove int mame, fo2
i eth — It, : . F yf toe
il Dixitincipiens. Pfalma. iii. ‘
Huéninge 7 body hath layd in his hearte:there is

Praicr,

Corrupt are thei and becom abhom inable
iutheir wyckednes there is none that dorhe good.
God lokedD Downs frome heauen vyon the chyl⸗
dren okmen to fee pf there were anpe that moulds
Dinderdande and (eke after God.
But they are al gone out of the wavethey are all
together become abyompnabie: there is alſoo none
thatdoeth good, ,nonotone, —.
is ABrenot hey wythoute ourerfandpuge that
ag toorke wpcketneseeating bp wip people as vithey

~ Woulde eate bꝛeade, thep hate not called bpon god

hey were afrayd, were no feare was,fo2 god |

hath! bꝛokẽ } bones of him § belteded thes thou val
i put them to cõtfuſion becauic god yath Defpimd thé.
i\ Dbthat the ſaluacion were geuen vato Ftracit
: route of Sion: Dh that the Lozde wold Deltuer his
iI | ‘people oute ofcaptiuitpe,
| Then Houlde Jacob relopesand Fae! choulde
vberyghte glade,

Deus in nomine tuo. pſal liij.

|
| S Aue me(@D God)fog thy names lake: sth auẽg
|

me in thy ſtrengthe.
Heare my prayer () God:)and harken vnto
the toozdes of mp mouth,
| | Foꝛ Fraungers ate cyſen bppe againſte mesand
| Cyraunttes wapche haue nor Gad before theit eyes,

fee after my ſoule.
| ‘Behold, G DD ig my helper sthe Lordeig toes
hee | them

Moneth. The.x.daye.
them that bpholde my ſoule.

Heſhall rewarde euyl vnto mene enempes: de⸗
ſtroye thou them in thy trueth.
| An offering of a free heart wil F geue thee and
piaiſe chp name.o L020, becaule it isfo comfortabie
Foꝛ he bathe deliuered me out of aliny trouble: z
myne eve bath enc his delyze bpon mine enemyes.

Exaudi deus. Plalmelv.
Care my prapet(D god) and hide not thy tif
ftom my peticion, -

fe Take hedebnto we, and heare me: howe F
: morn⸗ in my prayer and am vered.
| The enciipy crpeth fo,and the vngodlye cometh
on fo fafte for thep are mynded to Doe me ſome mil⸗
thiefe/ id maliciouflpe are thep {et agaynſte me.
APp heart is Difquiered within mesand the feare
of deathe is fallen vpon me.
Fearefulnes aud tremblyng are come vpon mes
and bonrible dzede bath ouerwhelmed me.
And Flayde, OD that Jhad topnges ipke adoue
“for then would ZF flpeatoay, andbeatrefte;
Loe,then would F get me awap farve of,and res
mayne in the wyldernes.
| woulde make hatte to eſcape becante of the ftog
mye wyndes and tempefte.
Deſtroy thetic tonges O Lord, and deuide them
for Jhaue {pied vnryghteouſnes & ſtrife inthe city.
Way and nyght goe thep about within the wals
therof,miichtef alfo and ſoꝛovo at in the midett of it
Wyckednes ts theretn,Decepe and guyle go not
out ot theit ſtretes.
Gop tt is not an open enemye that hath done me
i this diſponoz:loz then Icoulde haue boꝛne it.
G.lili. Hcvthes

moral ng

praict. %

The firfte Sundaye after Trinitie.
Meithee was tt myne aduerfarp, thar din mage

nylye himfelfe agapnie iie,fox thet peraduenture,
Ff woulde have hive mip telfe from bym.

But it was euentyouiny companton: mp guide ‘

and myne ovone familier frend.

de toke {mete countatle togerber:and talked q

inthe boule of God as frendes.

Let death come hatly vponthem: and let them 4
goe do wne quicke into bell: for wyckedneſſe is in

thee dwellynges and amongethem,

*
Asſoꝛ mee. Iwyllcallvpon God sand the Loꝛde

foal Caue me.

Guthe eueninge amorninge, 4 at none Dap wyll 7 a

prape:zthat inſtantly, and he Mallheare mp voyc⸗
It is be that hath delyuered my ſoule tn peace,

from the battaple that was agaynite me: loꝛ there .

hoere manye wyth me,

‘$e, euẽ godthatendureth for ever Hal beare me, 4 :

bꝛynge thé downfoꝛ thet wilnot turunoz fear god |
He layed his handes vpponlucheasbeeat peace —
wythhim:and he brakebigcoucnannre.

The voordes ofhis mouth were lolter then bů

oe eae

ter,bauing warre in hys hearte: bis woordes were

ſmotherthen oyle and pet bee they verye ſwordes.
O caft thy burthen bpon the lozd,andbe Maino —

ryſhe thee:a not ſuſfer the ryghteous tofalfopeuer —
and as for them,.thou(D God)halt bzingthem

in Che ppt of Deftruction.

Che bloude thyrgie and Deceptfull men hal not |
ipne cute baile they2 dayes peuermee⸗ my true

Wal be inthe D Lorde |
“/Mifereremeideus quoniam. ~ Pfal. \vi.
F Emevitai ono mee,D God; for man gocth

aboute

Moneth. The xi.daié,

about to deuour merhe is dayly lighting and trou⸗

blynge me.

Myne enemies are dayelye in hand to ſwalow

me vpꝛloz they be many tyat tpgbte agavnſt me,D

| thou moſte hyeſt.

| ‘Aeucreheletle,choughe 4 bes come time afraid:
yet Jpucmptrakeinthec.

put inp trust in Bod , and wpll not feare tobat tel)
J can Doe vnto me.
Chey dayt lye myltake my woꝛdes:al that chey

_ pmagiae is to Doe me euyll.

They olde altogether and keepe ehepm ſelues
“ dofesand marke my fiepes when thep lave voayte
for iny foule.

Shalthey efcape for theyr wpekeDnes-the u(®D
0d) in thy Difpleafure (hall catt them downe.

Thou telleſte my flittinges: put mp teares into
thy bottcl are not theſe thynges nated tii by boke⸗

enemies be put to flpghtestyis 4 knowe, {02 gob is

| ‘on myſyde.

| wode wyl Icomlorte me.

ea in God haue Jput mytruſte: Jwyll not be
abrayde what man can Doz Onto me.

} Gntorbee(D God)iwpl! FJ pave mp bowes: bt:
> tothee wyl Igeuethankes. |

' Foz thouhate delyuered mp foule come Deathe
and feete from fallpnge:that Imaye walke bes
|. foe God tnthelygute of the lyuyng.

ite . Miferere mei deus, © Pfal.lvij.

F wl praple God, becaute of his word· J haue

heuloeuer Icall bppon thee,then ſhall wyne

a " Bu Gods wordes wll reioyce: inthe 0208 |

J.
4¢ mercifullbyto me(D GHD) bee aig vig

Moneth. The xi. dave

vnto tee, for my ſoule truſtetb in chee: and vnder
the fhadow of thy wynges ſhalbe my refuge bniyll
this tyrannype be oner pate. q
F wyi cal vnto the moſt byah God:euẽ to the god
that thal performe the caule whych Jhaue inband

Pe hail (end from hrauen:aud ſaue me iromthe

reprofeofhimthat woulde eate me vp. ;
60d hal ſende forth his mercye and trueth my
ſoule is among Lions.

And Fipe enen among the chyldren of mecthat
are fet onfices wobofe teth are ſpeares arrowes, —
arid chet: cong a ſharpe ſworde. |

Det vp thplelfe(D GOD)aboue the heauens:
and thy glare aboue althe earth.
hep haue layde anette formyfeete, andprels —
{ed Downe my foule:they bane dygged a pyt before
me, and ace fallen tnto the middes of tt themſelues

Myheart is ficed(D God) my heart is lired. J
wyllſyng and gene pꝛayſes. |

Awake bp mp glove, awake uteanD harpe: J
my felfe wili awake tygitecareipe. :

J wil gue thankes unto thee(D Lord)among
the people: FJ wil fing vnto the among the nactos

forthe greatencfie of chy mercy reacheth vnto

the heauens:and thy truth bnto the cloudes.
Set vppe thy lelfe,D God, aboue the heauens:
and thp glorve aboue aiithe carth. 4
Si vere vtique iufticiam. Pfalm.lviiy,
Re pour mpnds fet vpon ryahtcoulties,D ve
congregation ; and doe ye tudge the thynge
that is ryghte O fonnesofmen.
Vea ve vmagyne myſchielfe in pour hart vpon the
earthe:and poure handes deale wyth ae

Moneth, The xi daie.

Che bngodly ave frowarde,euen from their mo |
_ thers wombe:as fone as they be bozne,they aoe a:
| Grave and {peake lyes.
Theyare as venemous asthe potfon of a ſerpẽt: \
euen lyke the deafe Adder that ſtoppeth her cares,
hych reluſeth to heare the voyce of the chars

merseharme be neuer ſo wyſely.
Beleake their teeth(D God) tn their mouthes,
| finite the chatoe bones of theLions (O 102d: let |
thein fall avoap ipke water that runneth apace, & aa
whe thei fhote theit arro voes let thé be rooted out
Letthemcõſume away lpbke alnatle, @ be ipkethe }
~ Hnrimelt eutte of aooma:e lee thé not ſe the ſũne. |

Deuce our pottesbe made bohote tort) thos
niest:ſo let indignacion bere hym euen as a thpnge
that is rawe.
The ryghteous ſhall reioycte when be ſeeththe
vengeaunce:he Hall wate hys foteſteppes inths
bloude of the vngodly.
Sothat a ma ihallap, verely ther is a reward fo}
the righteous: boutles there ts aged that iudgeth
Eripe me deinimices.Pfallx, inthe earthe.
Elyuer me krom myne enmies(D GOB: de Fueningé
| fendemefromtbem thar rile bpagainGe ine, praier.
Pe - deliuer me fromthe wicked doent: &
fauemefrom the bloud thyzſtie men,
| $02 loe, thep Ipebaaiting for my foule; the miah
— tye menare gatheted togerher againſte me, wycth⸗
put any offence oꝛ faulte of me/D Loꝛde.)
Theprunne and prepare them ſelues wythoute
my faultsarple thou therfore to belpeme,a bebold.
Stad op(D 1070 god ot hokes thou got of Iſra⸗
el to bilite a yeatherg be hot merciful buto thé
shat oſtende

Moneth. The.xidaye.

vnto sthee,formypfouletruietbinthee : and vnder
the fhadotw of thy wynges thalbe my refuge bnipll
this tyrꝛannye be oner patte. A
J wyi cal vnto the moſt byah God:eu€ to the god
that thal performe the caule whych Jhaue inband
Re hall (end from heaucn:aud faue me fromthe
reprofeofhimthat wouldeeatemebp. ;

God halfende forth his mercye and teuethang .
fonle is among Lions.

And Five enen among the chyldren of mẽcthat 4
are fet onfices wobofe teth are ſpeares ⁊ atrowes,
atid theit tong a ſharpe ſworde. .

Set bp thplelfe(D GOD)abouethe heaucnss —
and thy glorye abouc al the earth. |
hep hauclayde anette formpfeete, andprels —
{cd Downe my foule:thep haue dygged a ppt before
me, and are fallen tnto the middes of tt themſelues

Myheart is ficed(D God) mp heart is lired. J
wyllſyng and geue pꝛayſes. |

Awake bp mp glove, awake uteanD harpe:. J
my felfe wili awake rygitecareipe. |

F toll gtue thankes bato thee(D Loꝛd) among

the people: FJ wil fing vnto the among the nactos
forthe greatencfie of chy mercy reacheth vnto
the heauens:and thy truth bnto the cloudes.
Set vppe thy lelfe,D God, aboue the heauens:
and thp glorve aboue aiithe carth. :
Si vere vtique iufticiam. Pſalm. lviij.
Re pour mynds ſet vpon ryghteouſnes Ove
tongregacion: and doe ye iudge the thynge
that is ryghte O fonnesofmen.
Pea,ve vmagyne myſchiefe tn pour bart vpon the
earthe:and poure handes deale wyth —J
b

Moneth, The xi.daie. a
Che vngodly are frowarde,euen from theit mo

thers womberas fone as they be borꝛne they goe az
| Grave and ſpeake lyes.

Theyare as venemous as the poiſon of a ſerpẽt:
| even lyke the deafe Adder that Hoppeth her cares,

Mhych refuleth to heave the bopce of the chars

| merseharme be neuer fo wylely.

Breake their teeth(D God) in their mouthes,

fmite the chatwe bones of the Liong(@ Lord: tet

thei fall avwoap ipke water that runneth apace, &

wohẽ thei ote their arro wes, let the be rooted out
Letthemcõſume awaylyke alnaile, € be lyke the
vntimeli truite of a womã:a let thé not fe rhe tine,

Deuce our pottesbe made whote opth thos

nies:ſo let indignacion bere hym euen as a thynge
that is rawe.

The ryghteous ſhall reioyce vhen he ſeeththe

vengeaunce:he Hall wathe hys toteſteppes inths
bloude of the vngodly.

Sothat a ma allay, berely ther is a reward foz

the righte ous: voutles there ig. aged that iudget}

Br ipe me deinimices.Pfallx, (inthe earthe.
Elpuer me frommpne enmies(D GDB: de Fueningé
fendemefromtbem thar rile vp againſte me, praier.
Odeliuer me fromthe toicheD Doewe : =

i ‘faue mekrom the bioud thypattte men.

$02 loe, they ye waiting for my fone: the migh

tye menare gathered roger her againtte me, wyih⸗

out any offence 02 faulte of me<D Woade.)
Theprunne and prepare them ſelues wythoute
my fault:arple thou therfore to belpeine,a vehold.
Staãd op(D loꝛd god ot hofies thou god of Iſra⸗
el to bilite alte eather be not ineeeyent puto thé
shat oſtende

Moneth. Thæeni daye.
oftende of malicious wyckednes.

They goetoosfrointhe eueninge,theygrinne —

ipke a dogge:and runne abeut thaoughe thectipe,
Bebholde,they (peabe wyth theyr mouth: ã (weop

des in theys lpppes for toho Doeth beare.

But thou (gM Lorde) ſhalhaue chemin divifion —
and thou (halite laugh al @eatbentolcogne.
Myſtrẽgth woyl FZ aleribe vnto the: fo;tbou art
the God of my refuge.
God fheweth me bis goodnes plente oufloesand
God ſhall let me fee my deſyre bpon mpne enemies —
Slay them not, le my people forget tt,but {cat

ter them abrꝛoade amonge thipeople, andput them —

Dovone (D ord oure defence.)

— — — =

Foꝛ the ſynne of theps mouth, and for the wordes
of their Ipppes,thep halde taken in their pꝛide and

vobye· theyr pre achynge is of curfinge and lyxes.

Confume the in thy weathe, contumethemebat

thep maye peryſh:and know that it is God which
ruleth in Jacob, and vnto the endes ofthe worde.

And inthe eueninge they wyll retuene sgrenne ‘

lykea dogge, and wyl go aboute the citye.

They topiltunne here and tyeve kor nieate: and f

grudge pi they be not latiſtied.

4s forme, Iwyll (onge of thy polver, and wyll

prapte chp mercie betymes in the moꝛning: ſorthou

thou haſt vene y defence g refuge in the Dap of mp.

trouble,
into thee, D my Rrenathe,wpl | fing: fo2 chou
(MD god)arte my refuge and my mercifuillGod.
Deus repulifti nos. Plalmix.
God, thou that hat cat vs out and (catered
bg abzodesthou hatte aifo bene duplealed D
turne thee vnto vs agapne..

Moneth. Thexi, daye.
hon hat moued the land and deuided it:heale
| the ſores thercot toꝛ it ſhaketh.
“Chon vat wewed thp people heauye thinges:
| thou bate genembsdiypnbe ofdeadlywyne, |
hou haſt geuen a token for luch as feare thee: )
| that they mape tryumph becaufe of the trueth,
Therefore were chp beioued Delpuered: helpe me |
| wyth thp ryghte hande and heare me.
God hathſpoken in bis hoiines. Jwil reioyce « ;
| Denpde Sichem: a mete aut he balley of Sucoth.
Siliad is mine, Manaſſes ts mine:GEphꝛaim al
lo is tye ſtrẽgth of mp bead, Juda is mp lawgeuer
Moab is mp walhe pot, ouer Edom topll Jtalte :
tate my ſhoe:Philiſtia be thou giadofme, A
ND ho wyl lead me into the Grong citx:who wyl i
- bapnge me into Eom
- _. Pakkethou not cate bs oute (D @od:) wilt noe
thou (D God) ga out woth our hofes.
Obe ihou our helpe in trouble: toꝛ vayne isthe |
helpe ofman.
Thoꝛrowe god Hal we Do greatt actes: fog it 8
he that fhalitreade Dommonreenemyes. .. |
| Exaudi deus depreca, PQalmadxi. ..

Care mperping(D Gos: Jgeue care nto twp
prayer.

Prevomrehe nes ofsheentth | wil J calonite
— myhearte is in heuynes.
hlet me bp vppon the rocke that is bier then

J: for thou hane bene my pope anda aurong tower
fon meagapuite the enemye.
I wyũ dwell in thy tabernacle foreuseeand mp
— truffefhalbe vnder the coucrpngestehywpnges, |
Fo thou, lozde, bake beards my

i Moneth: © The xidaie,. |
‘batt geuẽ an heritage totholethatfearethpname,
Thou Hhaltegrauntethekingealongelifethas
his peares may endure thoꝛo wout algeneracions —
He HalDiwelbefoze god fozcuer:o prepare thy lo
| Lyng mercy afaythfulnes, Hthet map prefernehbim
I So wyli J altwaye finge prayle bntothpname.
i that Zmape dayly perfourme mp bowes,
) : Nonnedeofubiecta, — PfalmIxii,
i | NF loute truelye waiteth til vpon Govsforof
Aorning | 'V 1 bemcommeth mp laluacion. |
— He verelie is my Hrength and my laluacion:
be ismp Defence fothat Iſhall not greatlye fall.
i Howe lounge wyl ye ymagine milchtefeagainte
li ceuery mã⸗ ve Halbeflainealthetozte ofpou:peaas
atottering wall ſhal ye be/ a like AS a bꝛokẽ hedge. |
Cheir deuiles is onli how to puthimout whdgod
wil evalt:their delight is in lies theigeue good wor
des with their mouth but cutle with theit hearte.
Neuertheleſſe my foule wayte thou ſtillpppon
God:toz my hope ts tn him.
He truely is my bait aud faluacionsheis inp |
Defencefothat J fhalnotfall, :
In Godis my healthe and my glory:the rocke of
mympyghte, and in Godismy true, |
D put pour truſt in bin alwai pe people: potoer |
out poure beartes before him, foz god is our bope, |

Bs forthe chpidzen of men, thepare but bapne,
the chilpzen.ofmenare Deceitful vpon the waights
they ave altogether lighter then vanitye itfelfe.
O trute notin wꝛonge and robberpe, geue not
pour felfesontovanyty,tirychesenccealefecpour
heatte vpon therm,
ee" once and twyſe, Jhaue allo beard ove

Moneth. The-xi.daye,

fame that power belongeth pnto God. :
_, Bnd that thou loꝛd art merciful: for thou retoar «
deſt euerye man according to bis wozke.
| “Deus deus meus. Pfalm. lxii
it Godthou art mp god, earlpe wyl Iſeke the
| My foute thriftech for thee s my flethe alfo
>: Jongeth after thee, tna barren and dry land,
wohere no water ts, ae

Thus haue Floked for thee in holynes: that J
| Mpghte bebolde thy power and glozye. ,
7oꝛthy louinge kindenes ts better then the lyfe
ttlelle:my Ipppes (hall ppapfethees ©

As long as J tyue,wyll J magnify thee on this

maner:and lyfte vp my handes tnthp name. +”
Dy foule halbe tattlfied,cuen as it were wyth

woyth topefullpppes. a | ;
aue F uot remembred thee in my bed: ethou-
ghte bpon thee toben Giwaswakynger :
Becaule thou hat bene my helper: therefore bn
_ Derthe thadowe ofthp wynges wyll J retopee.

hathe opbholden me.

ſhal goe vnder the earth.
Let them falbponthe edge of the lweord:that
they maye bea postion foz foxes.

But the bing (hal reioyce in SOD, al thei alfo
that ſweare by him hal be cõmẽded: forthe mouth
_ ofthepm thatipeakelyes halve Hopped. :
Exaudi deus orationem meam Pfal lxiij.
Care mp voyce, O god:in my prayer pzeſerut
—* from teare af the enempe, cm

ey

marpe and fatnelfe:tohen mp mouth prapleth thee

My foulehangeth vpon thee: thy righte bande
- Chele alto that leeke the hurte ol my ſoule: thei

Morieth. The xii daic : q

Hyde melromthe gatherynge together of the)
feotoarbe: frõ the infurtection of wicked Doers,
Whiche have whet their tongue like a ſweorde:
and (hote oute their arro wes, euen bitter woꝛdes.
Chat they maye prtuely Hote at him vohyche ig

perfectsfodeinly do thep byt hym and feare not.

They conrage them leluesin miſchike: and com
mon among them {clues how thep map lap haces
and laye that noman Mall (ce them. {

Chey pmagine wickedues, and practife it: that
they kepe (ecreteamong theinfelues, euery man in
the Bepe of bis bearte.

But god ſhail ſodainly Hote at the witha thoifte

avrowe:thatthep (halbe wounded, .
Peacheir ovone tongues {hal make thei fal: i in

fo much 6 whole leeih thedall laugh thete fcomne,

And all men chat (cc it, hattlave, this hath Gov
Done:fo, thep Hallperceauc that itis his worke.
The ryghteous Hallectoice in. the loꝛd, aud put
bis tend da bln: Al they that are tug ofhearte
alee goad, |
Te dececlay maus. Plal lxv.

Bueninge™ Hou D godart — in Sion: and vvnte the

Mallthe vowe bepceisurmed: ia Jeruſalem.
Chou that beared the prayer:vnto the tall

alltleſhe comc

Wy mifdedes pꝛeuaele againt me: Db be thon
mercrfull onto dure ſynnes.
Biehed is the man whom thou choleſt andre:
ceaueſt butorher : be Hal Diwellinthpconrecand
—5— fatttited with the plealures ol typ houle. ene
ofthp —
alt betes wonderlul thinges in thy

Le | abate |

| Moneth. The.xii.date,
-_rrabteoufies(D Sod)ol oure laluation:thou that
atte the hope of althe endes ofthe earth, and of the
that remapneinthe boad{ea.

wobichein bis ſirengthe ſetteth fate the moun⸗
| “tapnes: and is gpided aboute wyth power.
wohich filteth the raginge of the ſea:and the noiſe
of bis bwaues: and the madnes of bis people,

They alfo that dwel in the vttermoſt partes (of
the earthe)fhalbe afraped at thy tokens : thou that
makeft the outegopnges of the moznir ge and eue⸗
hinge to prayſe thee.

- Chou dilitet the earthe, and bleſſeſt it:thou ma:
| weft it verye plenteous.

The rinex of God is ful of water:thou pꝛepareſt
| their sone for foothou proutdest for the earthe,
Thou waterelt her forowes, thou ſendeſt rapne
into the litle ballpes thereof: chou mabet it fofte wW
r tee Dioppes of rapne.and bieliee the enceeale ofit.

Thou crovonell the pere wyththy gacdnelie:
“and thy cioudes Droppefatnefle.

Chey Haldzop vpõ the dwellinges of 6 wilder
nes:and the litle hylles halreiopce one euery ſyde.
The koldes ſhalbe ful of ſhepe:the valleies allo ſhal
ſtand ſo thicke W corne that theyſhallaugh ling.

Alublate deo. °° Palm lxvi

Be toyfutin God, alpe landed: (png praytes
vnto the hondz ot his name make bis pꝛaylt
to be gloꝛvous.

Saye vnto gov, D howe wonderlull art thou in
wooꝛkes:thorowe the greatenes ofthy power
halthyne enemyes bee foundelyers vnto thee.
Foꝛal the woꝛlde ſhall worlbip theeꝛling af thee
| and pay le thy namie,

Sul 2

‘not be able to eralte them felues. |

ourefeetetofipp.
halte tryed bs, lpke as {pluet is tried,

Wwye WEE thoꝛow fire and toater: and thou bpougys
teſt bs outeinto a welthpe place.

‘pth mp lipppes:and fpabe with mp mouth, when

- Incence oframmes: ZF wyl offe: bullockes & goates
O Deome hether, and hearken al pethat feare god:

bpm praples wyth mp tongue.

But God bathe beard meg contidercd the dias 3

Moneth. Nexii. dalé
Otome hpther and bebold the workes of God:

‘Hote boonderfull be is inbig bopnge tomarde the

chyldren oftmen.

He tourned the ſea into Dive lande, fothat thep
tent thozotoe the tater on loote:there did woe tes
topcetherof,
- Heruleth wyth bis power loz euer, his eyes be⸗
holde the people:and ſuche as topllnot beleue ſhall

O pꝛayſe our God (pe people: and makes y bovee
of bis praple to be hearde.
Which hoideth our foule in lifes and luſlereth not

Forthou(D GHD) vale proued bs:thous af ;
Thou bꝛoughteſt vs ints the ſnare:and layd tro

ble bpon our loynes.
Chou fufleredtte mentoryde ouer oure heades,

J wyi goe into thy houſe wyth burnt offerings |
and woyl pape theemy bokoes whiche Zpzomiled —
Jwas in trouble,

J wil offer. bato thee, kat burnt lacrilites. Sh the
and J wyltel pou vohat he bath Done foꝛ my ſoule.

J called vnto hym voyth mp mouche sand gaue

Ft Jenclyne vnto wyckednes vopth myheart:
thelosde wyl notheare me...

: Moneth..° - The.xiidaie,
ofmy prayer.
Bꝛapled be god tobichebathe not cad out my priate
errnor turned bis mercye from me,
Deus mifereatur noftri;, Pfalm xvii.
AOD be nercifullbuto bs , andbiefle bs and
ſhevo bs the lyghte ofbiscountenaunce : and
be mercifullbnta bs,
That thy wave maybe knowen vppon vearth:
thy ſauynge health among al nacions.
| Let the people prapletheeD G D D:vea let all
the people prayle tice.
let the nactons retoyce and bee glad ; for thou
fhalt tudge the folke righteoullye, aud gouerne the
nactonsbdponearth.
Vetthe peopie praile thee O god:let al the peo⸗
pile pꝛavſe thee.
CThen ſhall the earth brynge korth her intreale:
“oath SOD euen our owne God, ſhall geue ve his
ing.
God thal bleffe 8: and all theendes of the woonde
ſhallfeare him.

Exurg edit, 7 ‘PEilen, evil
Etgod —— let his enemyes beſcatered: Moinirig
Aette theym id ee hate him fipe before him, praier.

Te Mpke asthe imoke vanyſbeth ſo fait thou
dꝛpue them awaye: and lyke as wap melteth at the
fier, lo let the vngodly periſhe at the peeferice ita god

But let the roghteous vee glad, and reioyce bee
fore God:let them alfo be 7* and ioyfull.
- NN lynge vnto God and pn ge Up praples vnto his

“namermagnifye yin that ethbponthe heauens

as it were vppon an boxtespeapte him in bis name,
| “coe reiopce beloꝛe yym ·

Fit. He

— ee

i
"
Hi
|
|
|
+

‘Moneth. The xiii daie.
He is atather ofthe fatheries,and defendeth the
eauſe of wido wes:euen od tn bis holp habitatiõ.
Heisthe God that maketh mẽ to be ofon minde
in an boule,and bꝛyngeth the prtfoners out of caps
tiuiti:bueletteth the rannagates continue in ſcarſe

nes. ‘
D God tohenthou wenteſt fozth before the peo⸗
ple:when thou wentell thꝛoughe the voylderneſſe.
Che earthe hoke,and thebeauens dzopped at
D prelence of god:enen as Sinap allo was moucd
at the prefence of god, whiche is the god of Iſraeil.
. Thou,D God, ledelt agracious capn vpon thp
inbevitauncesand reſreſt edſte it vhen was werye.
Thp congregacions Hal Divel therein: forthon
O God afte of thy goodnes prepared fo2 the pore, —
The Lord gaue the r0020: great was the coms
panpe ofthe preachers, | F
Rynges withtheyr armies dyd fly,and were dif:
comtited:a they of the houſholde deuided the ſpoile
Thouqgyh ye haue lien among the pottes:vet that
pebeas the wyngs of a Deue,that igcouered with
fplucr wynges, and her fethersipbe golde.
ven thealinightye (cattered binges for theys -

fabesthen were they ag vohite as lnow in Salmon

:

As the bpl of Baſan ſo is Gods hill:euen an bigh
hylas ihe hylot Balaan. yas
why hop pe ſo vehighe byllesethisis gods hyli

inthe wohiche it piealeth bim to dwell xeã the lozod

wyl abide in it loz euer.

Che charrets of Godare twenty thouſand euen
thoulandes of augelé, aud the lozd is among them
asincheholpe placeofSinay. r...
~ Thou art gone dp onhigh thou haſt ledde capté

54 atl uitpe

— ee ee ee Re pee ee eee eee
Moneth. ~ The.xiidaye.
nitie taptiue and decepued giltes for men:yea euen
ſoꝛ thyne enemypes,that the Lord God might dwel
among them.
BPꝛayled be ᷣ loꝛd daylyeuen the god which bel
peth vs aud powꝛed his benefites bpon bs,
eis our god euen che god ol whom commeth
faluacton: god ig the loꝛd bi whom we efcape Death
| Sod Hall wound the heade of his enemies,and
~ thebeary (calpe offuche a one as goeth on ſtill in
| bis top tkednes.
The Lorde hath ſayd, Jwlibꝛyng my peoples
gayn,as Dypd fro Baſlan:myne ovn wyl Jbꝛyng
_ agapne,as J BID fome tyme from the depe of ſea.
That thy fete maiebeDipped-in the bloud of chine
enemyes:and that the congue of tht dogges mai be |
redde thꝛoughe the fame, !
It is woellleene,D God,bowethou goeſt: howe
thou inp god and king, goeſt inthe fanctuarye, =.
Theſyngers goe befoze, the minſtrels folow afs
ter, inthe myddeſt are the damoſels playinge wyeth
the timbꝛelles.
Geue thankes, O Ilſraell, vnto god the lorwde in
the congregacions:from thee grounde ofthe heart.
> THherets litle Beniainintheirruler, ethe prpns
ces ot Zuda,theps countell: the papnces ofzabulon,
and the prynces of Nephtali.
hy god hath lene forth ſtrength for the, ſtabliſh
the thinge D God, that thouhatk wrought in vs.
forth temples fake at Jeruſalem.lo Mal kyn⸗
ges bꝛynge pꝛeſentes vnto thee,
wWwyhen the companye olthe ſpeare men, ¢ multi⸗
tude ofthe myghtye are ſcatered abꝛead emouge
the beaſtes ofthe people,lo that thet huinbiy dstug
Pe bing pietes

i Moneth, The.xiij.daie.

| pieces offituer). and. when he hath vie the peos
| ple that delyght in vaarre.
Then Hal the spruces come oute of Egipt: the :
| Moꝛyans lande thal fone ſtretche oute her handes
| vnto God.
Syng dito God,D ye bingdomes ofthe eartly

O (ynge prayſes vnto the Horde. |

nobpcde litteth in the heauens ouer all krome the
beginning:lo.be Doth ſende oute bis boyte vea and.
that a myghtye voyce.

Alerphe ve the power to God ouer Iſraell: bys
woꝛſhyp and Grengtheis inthe cloudes.

O God wonderfullarte thouin thy holye places
eucn the God of Iſrael:he wyll geue ſirengthe and
power vnto bis people, ble Med be God.

Saluum me fac Deus. ©» Pfalm lxix.
Hueninge € Bue me,D Good ; foz the waters ave come in,
psaicr. ) etten-Drito mp foule,

{Kicks fatt in the Depe — wher no groũd
is:J in tome into Depe Waters, (othatthe floudg
runne ouer me. |
Jam weary of coping mp throte is dipesmp cighte ‘|
fayleth mefozwayptingfolongebponmp God,

hey that hate ne without cauſe ace moether
the heeres of mp head : thepthat are mpne enemies.
and woulde deſtroye megpities,are myghtye. |
F paved them the thynges that J neuer tookes |
60d thou knoweſte my fimplencs, and my laultes |
are not hide frome the. |
Het not theim that trutte in thee, Dloxde SOD. |
of hoottes, be a ſhamed for my cauſe:lette notthofe |
thatleke cpa be confounded Hn? ugh me, D-Low
eas of Iſ vacll "2 |
athe,

— CT GR

Moneth. —- The.xiii.daye. ” :
And whye⸗loꝛ rhe fake haue Ftufkeredrepjote, = ——-
(hame bath couered my face.
Fain become atraunger vnto my bꝛethꝛen rꝛe⸗
uen an aleant vnto my mothers chyldzen.
Foꝛ thescale of thyne houſe bath euen eaten me:
andthe rebukes of them that rebuked thee are fale. |
len bpon me. |
: ZF wepte and chattenedD my felfe topth faltpng: :
Bnd that boas turned to my reprofe. :
J put onalackecloth alſo:a thet ieſted bpon ines: |
They that litee inthe gate ſpeake agaynſte me: |
and the dzunkardes make ſonges vpon me. |
But lode F make my praier bnto thee · in an acs |
ceptable tpme, ee
Heare mee, O God, inthe multitude ofthy mer:
tye:euenin trueth of faluacion. |
Take me out of the myze that Jſyncke tot, Oh :
let ne be delyuered from theym that bate ine; and
pute of the Depe waters. :
» Wet not tye toater floude dꝛowne ince nepther |
let the Depe ſwalowe me bp:andict notthe pit ſhut |
her mouth vpon me, |
heaeare me, D. Loyd fo; thi louing kindnes is cõ⸗
- foxtable:turne thebnto mee: accoꝛding to the mul⸗ |
titude of thy merepes. | |
And hidenot thy fare frome thy leruaunte, for J
amin trouble: Di bake thee and beare me. |
Diawe nygh oneo my ſoule and ſaue it: Oh de⸗
Ipuer ine becaule of mpne enemyes. :
Thou haſt knowen my reprofe mp Hame: & mp
diſhonor inyne aduerſaryes are allin thy ſyghte.

THCby rebuke hathe oketine my hearte/ Jam
ull ofheauyneſſe: | nn aah haue 9
atti

1

Moneth,. Thexiij daie,

pletpe on me, but there was no man, neither lound
Janpeto comtort⸗ ine,

Cheygaue mee gatie to eate: and boben J— was
thyrſty, they gaue me vyniger to drynke.

Let theyz table bee made a ſnare to take cheym
lelues withal:and let the thyngs(that Mould bane:
bene for theyz wealthe) bee Onto theym an occaſlion
of fallyng.

Let theyz eves be blynded that they ſee not: and; |
euer botoe thou dovone they2 backes,

Pobre out thpne indiqnacton vpon them: and
let thy wrathlull diſpleaſure take holde ofthem.-.
Let their babitacion bee boyde: andnomante
dwoll in their tentes.
Forthey perſecute hym whome thou bak nits |
_ tensand they tatke how thet inat bere tem whom
thou bat wounded, ‘¢
Let them fall krom one wyckednes to another:
and not come inte thy ryghteouſnes. |

- PLetthem be wyped out of the boke of theltuinges
and not to be wꝛyten among therpgbteous, | 29!

As foz mec, when Fam poore andin brurnes:
thp belpe(D God) hallpfte me vp.

J topl praple the name of god toptha long, and
magnilye it wyth thankes geuyng.
Chis allo Hall pleatethe iorde: vetter then a bul
locke that bath hoꝛnes and hoofes.

The humble hall confider this and bee gladde:
feke pe after god, and your ſoule ſhalllxue.

Foꝛthe Lorde heareth tye, pore: and delpileth
Hot his pꝛyſoners. i

Wet he auen and earthe prapte alert g thetea, and
—_ moueth — —W ia |
9

Moneth. The xiij.daie,
Fo2 god wil faue Sion, ebuyldthe cityes of Juda

that men may Dinel there: and haue it in poſſeſſion

The pokterity alfo of his ſeruaunts ſh alinherite
it:and thep thatiouc bys name (yall Dwell therein;
Deus in adiutorium. Plalm.lxx.

Aſte thee, G it La deliuer me, make bate
belpe ne, D LKoꝛde
' Let cheimbe afhanted and confodded that
febe after my loule: let thé be tourned backewarde
and putto confufion that voyſhe me euyvll.
Het thei (for their reward) be fone bꝛought to
fhaine: that erpe ouer me.there there.

But let al thoſe that ſeke thee,be topful and glad
in thee: æ let ai ſuch as delighte tt thy faluacion fay
altwoape,the Lowe bee prapled .

As fornee,Z an poore and in milerye:batte thee
vnto me(D God.

Thou arte my helper and mp redemer: O Loyd
imake ne lenge tarping.

In te domine {peraui. Pflalm.Lxxi.

Hthee, O Lowe haue F put my truf, let me nes Morning
uer bee put to confulion:but ryde me and delyuer praicr.

me in thy rpghteoulnes.encipne thyne eare vnto
me and faue me.
26e thou my fronge bold (toberbnto ZF map als
waye reforts:thou hatte promiled to belpe mec, fos
_ Hou arte mp boule of defence and mp caſtel.
Melpuer me,D my God oute ofthe hand of the
Hngoediy:oute of the bande of the buvighteous and
cruelinan, |
Foꝛ thou O Lorde God, atte the thinge that J
loge for thou arte my hope euen frome my pouty.
addi the baue J bene holden bp euer "a

woo is lyke vnto thee.

Moneth. The xiiii dayẽ.
Iwas boꝛne:thouarte be that tobe me oute ofmy
mothers wombe, my pꝛaiſe ſhalbe alwayes ofthee.

Jam become as it were a monſter vnto manye:
but my ſure truſte is tu thee. |

Oh tet mp mouth be filed with thy praple:(ebat
Fmap ling ofthp glorpe)and hono3 al the Dap long

Cafe me notawaypcin the tyme of age:foꝛſake
ene not toben my ftrengthe fapleth me.

Forimpne enemypes ſpeake agaynſte ine, and thep
that lap wapte for my foulestaketheic counfapleto
gether,fayinge: God bathe foslaken bim, perlecute
bymand take him foz thep2 is none to deliuer him.

Soe not farre fro ne, D God: mp God haſt the
to belpe me.

Let theym be confounded and perpiye,that are.
agapntt mp fouleslet them be couered wyth thame —
and diſhonoz,that {che to Doe. me eupll,

4S forme, J wpil pacientipe abide alwaye:and |
wyll peaple thee moze and more. |

My mouth thal datelte ſprake of thy tyghteoul

| hes and fal falnacionsfo3 J hnowe no endethercdt.

Jwyigo forth in the frength ofthe Lord god·

and voyl mabe mencion ofthy ryghteoulnes oneip,

Thon (DO God) hatte taught me from my youth
bp vitylinowe,thereloze mpi ¥ tell of thy wonde⸗ |
vous wooxkes. |

Forlake menot(D Godjin myne olde age, toben |
J am grape beaded ; vntyll J haue ſhe wed thy
ſtrength vnto this generacid, aud thy polver to.at
thepm that ave pet forte come.

hy ryghtecoulnes(D Gad) is herve highe, and
great thynges arethep that thou bad done:o god

0

= 3 ta a mr

Moneth. The xiiij daie.
O whatgreate troubles and aduerlities bate
thou fhe toed meeand petDyddelt thou turne and
refrethe me, yea and broughtet ine feom:-the depe
ofthe carthagapne. es
Thouhak brought me to great honozsand com
foxtedine on euery ſyde. |

Therefore wilt J praple the and thy faithfulnes:
(D God) playing vpon au inſtrument of mutickes:

bnto-the wll F (png vpon the barpe, Othou holy

one ot Iſraell.

My lyppes will be kayne, when Jſyng vntothe
and fo williny foule wohom thou hat deliueryd.

Wy tongue alfo hall talke of thy vighteoutnes |
al the dap long:fo2 they are confounded a brought.

Dito Harnte,that ſeketo dome cuyil;
Deus iudicium. Pfal lxxij-
Euethe bing top iudgements(D God:) and
thy righteou(nes bntothe kynges fonne,

Chen Hall be iudge che people accordynge

Dntoright:and Defend the poore, —
The mountapnes alfo pail bing peate: and the

litle billes vighteoutnes onto tye people,

He thall wepe the (imple foike by thcie right: des

fend the childzẽ of the pore, apunilh 6 wꝛõg Doer.

They Hall feare the asiongeas the SHunne and

Mone endureth; from onegenerattontoanother. .
‘He Halicome down like the raine into a fece ot

woll:euen as the Deoppesthat water the earth,

In bis tyme Malthe righteous flogph:yeaand.
aboundatte.of peace foldg ag the mone endureth. .
_ Pig dominion halbe alfo freme the one (ea to the
othersand from the floude bnto the woꝛſdes ende.
Chey p dwcilinb widernes Gal SLL ig

Moneth. Thexiiii daye.

bis enemyes all lycke the duſte.
CThe kynges of Tharlis and of the Iſles Hall
gene prefentes: the kynges of Araby and Saba —
Mallbayngegyttes, | ——11

Ali kynges Hail fall do wne betorꝛe hym:al naci⸗
ons Hal doe him ſeruice. J
i Foꝛ he Hall delyuer the pore when he cetethsche
nedye alſo, and him that hath no helper.
i He Halve fauourable vnto che ſimple and nedye
i and (hall preferue the foules of the poze,

He ſhall delpuer their foules frome falhed and
Wwrongeand deare {hal their bleude Dein his ſyght
e ſhal lyue and bnto hym halbee geuen ofthe |
gold of Arabia: prayer Halbe made euer buto hint

anDDapipeMaihebeprapled.
CThere halbe an heape of come in the earth , hye
Dponthe billes:bis fruit ſhal hake lyxke Libanus ~
fhalbe grene in the citpe,like grafle bpon tye earth,
his name al endure for ener,bis name Mal re
mayne binder the funne emong the poſterities:wohi
che ſhalbe bleſſed thorowe bim,and al the Heathen
ſhal prꝛayſe hin.
Bleſſed be thelorde God, euen the Godof Iſrael
whythe onelye doeth wonderous thynges.
And bleſſed bethe name ot his maieltie for euer:
and allthe earthe ſhalbe fplled wyth bis Waiedpe
Aine, Smen.

fueninge __ Quam bonus Ifrael. Pſalm lxxiij.
praier. —J Wuelpe God ts louyng vnto Iſraell:euen vn
A toluche ag ave of acieane hearte. |
Neuertheles, my fete were almoofte gone:
ny Creadpnges. had well nighſlypte. ,
And whierZ was grened at the wycked: J —
a

Moneth. The xiiii.daye,
allo lee the vngodlye infucheprofperitpe,
Foathey are in no peryl ot deathe:but are luſtye
and ſtrong.

They come in no mifforturte lyke other folk, nei⸗
ther are they plagued lyket other men.

And this ts the cauſe that they bee lo holden
woyth pꝛyde, and ouerwhelmed topeh crueltpe.
Theyꝛ eyes {wcll koz katneſſe: and they doe euen
what they luſte.

They corrupt other and ſpeake olwicked blat:
-phemp,thetrtaikinge is agsynſte the moſt higheſt.
= - For they ſtretche forth theix mouth vnto the hea
uen and their tonge goeth thorow the woꝛrlſde.

Thereloꝛe fall the people vnto theim: and theres
out fuckethep no (malladuauntage, ©

Tulhe faye they, howe ſhoulde god perteyue it⸗

is theit knoboledge in the moſt hygheſt.
Lgde, thele are the vngodlye, thele proſper in the
woꝛlde. and thele haue ryches in pollellion: and J
ſaide then haue Felenled mp harte in vayne and
walſhed my handes in innocencye.

Allthe Dave longe haue Jbenne puniſhed: and
challened euerye morning.

Pea,and Jhad almotte ſayde euen as they: but
loe,then ould J haue condemnedthe generacion
my chyldzen.

Then thought Z to vnderlland this but it was
to yeatd fozme.

ntyl F went into the fancturary , of God,then
buderdode Ithe ende oftheleimen,.. <2.

Namelie bow thou Dock let the in Gippery pla-
tes:and cafteth them Downe, ana Deftrovettayem.

D bowetovaynelye dos thev concume, er |

“Moneth: The. xiij. dite

and come to afearefull eine: |
Vea, euen lyke as a dꝛeame when one awakethe

foo ſhaite thou mabe theit ymage to banphhe oute

Of the citpe,

Thus my harte wag grieued: and it went euen

throughe mp raynes.
So foolyſhe was Jand ignozaunte: euen as it
were a beaſte belore thee.

Neuertheles, Jam alwaie by thee: lo thou haſt

holden me by my tyghte hande
Thou ſhalt guyde me thy counlell: and al⸗
terwarde receaue me woyth thy glorye.
Whom haue J in heauen but thee/ and there is
none vpon carth,that Jdeſire in cõpariſon of thee.
My tlethe and my hearte fatleth:but god ig the
{trengthe of my hearte, and my porcton fo2 euer.

Forloe,they that foꝛſake thee ſhallperyſh:thou

haſt deſtroyed al theym that committe lornitation
agarnfte the.

But it is good ſoꝛ mee to holde me fatte bp 60d;
to put my truſt in the loꝛd god: eto ſpeake of al typ

woorkes, in the gates of the Daughters of Dior.

Ve quid deus repuliſti. Pfalm. ** r
\ God therefore art thou ablente krom bs 0

longe⸗ vohy is thy wzathe ſo boate agaynſte |

the hepe of thy paſture.

“Dtbinke Dppon thy congregacpon: whom thou

have purchated and redemed of olde. - -

Chynke vpon — 9 enberptaunce: |

Aud mounte Sion wherein thou hatte dwelte.

VLilt bp thp fete thatthou mayen dtterly deſtroy
euerr eneme; worch hathe done euyl thy Sanc⸗
tuarye

Moneth. _ Thexitii.daye,
tuarye.

WThine aduerlaries roare in the myddes ofthy
congregacions æ let bp their banners kor tokens.
He that hewed timber afore out of vᷣ thicke trees:

waãs kinowen to brynge it toan excellente woozke.

Wut noo they brꝛeake do von althe carued woꝛke

thereof:with aves and hammers.

Shey haue (et {ire vppon thy holye places: and
haue Deftled the dwoellinge place of thy name, euen
vnto the grounde.

Pe they (ard in their hearts, let bs make hauocke

ofthem altogetber:thus haue thep byente bppe all |

che houles of God tn the lande.

-. Naetenot ouretokens.theris not one Pꝛophet

moze:no not one is there among bs that vnderſtã⸗
Deth any more.
D god, bowe long halthe aduertary do this dil⸗

honodsrhotwe longe (hall the enemye blatpheme thy .

name fo2 euer.

noby withdraweſt thou thi hand vohy pluckett
thounot thy right band oute ofthpbolome, to cons
fume the enempe,

Foꝛ Sodis mpbyngnfalde: the healpe thatis
Done bponcarth, be doth ithintelfe:

Thou diddeſt deuide the Sea through thy. pos
wor:thou bzeakeſte the beades ofthe Dgaggons in
‘theaters.

Chou ſmoteſt the heades of Leuiathan in ppeces:
and gaueſt hym to be meate fos the people inthe
wyldernes.

Thou bꝛoughtelt out fountaines @ toaters out of >.

the hard Rockes, thou dziuen op myghtye waters,

wees isthyne, and the nyghte a

Ae ; ~,
Moneth © . The xiiij:daie.
thou bate prepared tie Ivabte and the ſunne.
Thoubhake ict allche bowers of the earth:thou |
bat made fomineraud woynter.
Remember this , O Lode , hoboe the snempe
bathe rebuked:and hate the folyive people bathe ul
i blaſphemed thy name.
| ay Delpuer not the foule ofthe Turtle Dane, wnto
MK the multitude of the enempes: and forgette not the
| congregacion of the poore fox ener.
| Woke bpon the coucnaunte: for allthe earthe ig
full of Darkenes,and cruell habitations. |
~ QDletnotrye finple goe away aſhamed:but let
cthe pooze and nedye geue prapie onto thy name.
Aryſe D god, mayntapne thyneotwncauleremée
ber howethe folphe man blalphemeth the dayelye
Forget not the hoyce oftiise enempes,the pres
(umpcton of therm that hate thee,: increaſeth euer
moze and more. |
Peabo tN Pſal Ixxv
Morning \ to the(D GAD) doe toe qeue thanks: sex
praier. vnto thee Doe we geue thankes,
Chyname allſo is nygh: and that do thy won
derou⸗ woꝛkes Declare. |
3 oben J receaue the cougreaacion: F Hal iudg |
| according vnto righte. |
The earth ts weake,and al the inhabitours thes |
of: Zbearebpthepillersofit. ay
Flayde vnto the fooles, deale not ſo madly:and
tothe vngodlye, fet hot bp your horne. 7
Sette not bp youre horn on hyghe, and (peabe
hot wyth a filfenecke. |
-* Forpromocton cometh ttepther frome the Gafte,
NO} from the weſt: nor pet from the South. 0
n

ae

Moneth. The.xv.daie.

And whier God is the iudge:he putteth do wue
| one,and {etteth bp another. . |
se Korinthebande ofthe Loyd there is acup,and |
| tye wyne is red:it is ful myxt, and be povozeth oute |

ofthefame. — | ae
d Sa fosebepsenees thescat’s all the vngodlye of i
i the carthe hall dꝛincke theym, andlacke them out. | |
But ¥ wil talke efthe God of Jacob: and praife
hym for euer. |
All the hornes ofthe vngodly allo twit Jbzeake: ‘
and the hoznes of the ryghteous ſhalbe exalted.

Notus in Iudæa. Pſalm.lxxvi.

= NJewꝛye is God knowen: bis name ig
—sreate int Iſcaell.
Hr Salem is his tabernacle: and hys
yvwelling in Sion.
There bieake be the arrowes ofthe botwe : the
hycide,the ſwoeorde, and the battayle.
Chou arte of moze honour and mighte:then the
hilles of the robbers.
- The proud ate ropbed,thep haue flept their ſlepe
and althe men(wbhole handes were mightye) baue
founde nothinge,
At thyrebune( O God of Jacob: )both the char
tet and bore ts fallen.
~ Shou, curenthott arte to bee feared: and wyoo
maye ſtande in thy ſyghte, when thon arte angrier
Thou dydſt cauſe thy iudgemente to bee hearde
krom heauen:the earth trembled and was till,
oben fon aroſe to fo MuPaetnentcany to helpe al
Gei. * the

— — —— —

Cy &

Moneth): Thexvi. daie. |

the mekt bpon encthe. -

The fearcenes of man hal tourneto thy pꝛople:
andthe fearcenes of other (halt thoureftrapne.

Pꝛomiſe vnto the lozde pour god, and kepe ttal
pea that beerounde aboute bpm: brynge pzeſentes
vnto hymthat oughte te be feared. |

He hall reſtrayne the ſpyryte ol Pꝛynces: and
ig wonderlull amonge the kynges-ofthe earthe.

Vocemea ad dominum. Pſallxxvii.

IJVWpllcryevnto God wyth mp bopee; |
UR aN even vnto Gon wil Icrve wyth np —
: ey} Dopcesand be (hall hearken bnto me.
FJathe time of my trouble J loughte

~~ thelozDe: my foze ran and ceaffed not,
in the nightefeafon my foule refuted comfonte,
nohen Zam inhesuines , Jwyllthynke bppon
GOD: when my yearte is vered and weil com⸗
layne.
Thou holdette myne eves wakyng: Fan fo fs .
bie tbat J cannot ipeake.
7 Jhaue conſidered the dayes of olde:and the
peatesthatarepal.

4 call to remembzautice mp fonge: and inthe —
nyghte FJ common boith mine ovon beart,and {ears |
che oute mp (ppptes,

Hopi che Lowe ablente bimntelffos euerzand oil
be be to more entreated. |
Is bis mercye cleane gone for euer sandis

bat promple come vtterlye to an ende fo, euer⸗
oze.
— — Sod debts to bee gtaciougy and *

Moneth. - =‘ The.xvidaie |
be Hut bp bis louinge kyndenes in Difpleatures —
And Flayde,i¢ is myne odone inſirmitie: but J |
wyl remembre the peares ofthe ryghte band of the i
motte hygheſt. a pail gin “a i

Jwyſremember the woꝛkes ofthe Lorde: and ae
call to myndethy wonders of olde tyme, |
J vopll thynke alfos of allthy Wooskes ; an’ my
talkynge ſhalbe of thy doynges.
Zby waye. O God /is holye:who is (oo greate a
God as our God.
Thou arte the GMD that doeth wonders:and
Hak declared.thp power amonge people,
Chou hak mighteliedelpuered thy peopleseuent
theſonnes of Jacob and Joſeph.
The waters tate thee,D G6 D DB: the waters
lawe thee and noereaftapde ; thedephesalfo were ©
StrouvleDs.-
The cloudes pobored aute water.the apze thun-
dred and thyne arrowes went abode.
. The hoyce ofthe thunder was hearde rounde :
aboute:thelightnpnges hone bppon the grounde, |
the earthe was moucd and ſhoke woythall.
CThy wap is in the ſea, a thy pathes in the great
waters:and thy fote ſteppes are not knowen. | .
Chouieddeit thy people lyke hhepes by the hand

Of Poples and Haron.

| Attende popule, Pfalm A xxviii. ae :
&*+316
Eare mp lawe O mp people : encipne youre Fueniage |
EL eares vnto the wordes ofp mouthe, PEASE |
“SF wil open my mouth in a parable: Z wil des
fe SRR a

|e — Pa |

uUes backe in the daye ofbattaple,

Moneth. The xv daie.
tlare harde fentences of olde.
mohyche we haue hearde and knoboen:and luch
as our fathers tolde vs.
That we ſhoulde not hide cheym from the chyl⸗
dzen of the generactons to come : butte ſhe we the
honour ofthe Lorde, bis myghtye aud wonderlull
woorke that be hath Done,

He made acouenaunt wyth Jacob, and gaue If
rael a law:which be commaunded our forefathers
to teache theit childzen.

That their poteritie myghte knowe if: andthe
chyldzen wyych were pet bnbomme.

Cotheintente that wben they camme bppe:thei
myghte (hewe their chpldzenthe lame.

Chat they myghte put their truſte in God : and
tot to forget the wooorkes of God, but to keepe bys
commaundementes. |

And not to bee as theic forefathers, afapthielle
and fubburne generacion:a generacion that ſette
not their beart aryght, and whole ſpyzyte cleaueth

not fedfadlpe vnto God.
Lyke the chyldren of Ephraim, whyche beynge
harnelſed and carpinge bowes:to urned theym lel⸗

CThey kept not the couenaunt of Godse woulde
wot walke in his lawe.
But forgat vohat he had Done: and the wonder
full wozkes that he had hhewed foz theim.
Merucrylous thinges dyd ve inthe lyghe of ous:
: 5* inthe lande of Egipte:cuen in the leylde of

oy Denided thefea, and let. cheim goe thzoughe:
he — the waters to ſtande on a heape. |

abet!” Thexv. — *

In the Date time alfs he led them with acloude⸗ |

and ali the nighte throughe wyth a lyghte of fpze.

He claue the bard rockes inthe wildernes:and
gauẽ thew dipnke thereot, as it hadde bene oute of
the greate depth.

He bꝛoughte waters out of the ſtony rocke:{op
it guibed oute lyke the riuers.

- Pet for allthis, they tired more agaynite him:
and pꝛouoked the motte higheſt inthe wyldernes.

CThey tempted Godin their heartes: and requi⸗

red meate foz theyz luſte.
They {pase againge God aife,favingesthal God
prepare a tabernacle in the topldernes?
' Helinote the Font rocke in Dede, that che water
guged out, athe ſtreames flowed topthal:but can

- gece breade alfo,o2 pꝛouyd fletbe for bis people?

When the Lorde beard thys,be was wꝛoth:ſo
the fpre was kindeled in Jacob, and there caine vp

beaure difpleature agayritte jicein

Beraulſe they beleued not in GOD: andputte
not theyz truftein his healpe.

Sohe commaunded tie clouds aboue:and ope
ned the dozes ofheauen.

He rayned downe Sanna alſo vpon theym loz

to eate:and gaue them fove from heauen.

So man did eate Angels fone:foz he lent theym
meate enougte.

He cauted the atte winde to blowebuder the
heauen: and throughe bis power he bꝛoughte in
the Southweſt wynde.

He rayned fiche bponthetmasthickeas duſte:

| and ethered foutes lyse ag the ſande of the {ca.

Gelii. Ge

Moneth. The.xv, daie.

He let it fallansonge theys tentes:euen round a

| boute they, babitacton.

Soo they Dpd eate,and were toe filled: for bee |
gaue themthepz owne defpre,chep were not dilap⸗
poynted of thep2 luſte.

Wut wohyle the meate wad pet tn theyꝛ mouthes
the beaure torathe of God came vppon theim:and
ſlewe the welt hieſt of theym, yea,and imote Down
the chofen menthat were in Iſrael.

But for all this. they ſynned pet more; and beeles
ued not bis wonderous worꝛkes.

- Therefore their dayes dyd he confume in banis
tiesanDdtheirpeatesintrouble.

Mbenbhellem them thep foughte him: and tues
ned them carelp anDrequpzed after God.

Andthey remembzed that G6DD was theys
ſtrength: that thebygh God was their redemer,

Meuertheles,they byd but flatter bun ih theyz
mouthes:and diſſembled woith bim in thetr rogues

Foꝛ their bearte was not vohole wyth himnei⸗
ther continued thep &cdfak in yys couenaunte.

But hee voas ſo merciſull:that hee lorꝛgaue theyr
myſdedes, and deſtroyed theymnot.

Bea, manye a tyme turned he his vorath away,

and would not fuffer his whole diiplea ure to arity

Foz he conudered that thet were but fleaſhe and
that they were cuen a wynde that paſſeth aware,
and commeth not agapne. |

Manye atpme dyd they provoke bin itr the
wyldernes:and greued him in the Deterte.

Thepturned backe, and tempred Godzand a :

ue :

Bid)

Hy

- Moneth. The.xv.daye.
wed the holpe one tn Iſraell. «Re
They thoughte not of hig hande:and ofthe dap
when he delyuered the from the hand of theenemp
- PHowebhe bad wꝛoughte bis miracles in Egipte:
and bis wonders inthe lield ol zoan.
He tourned their waters into bloud: fo that ther
myghte not drzynke ofthe riuers.

He lent lice among them and deuoured them op;

and frogges to Deftrope thei, .

He gaue their fruites vnto the caterpilier ; and
they: labo2 vnto the grahopper. 3

He deſtroied they? bines with hayle ſtones:and
their mulberytrees with the frofte,

He ſmote theyz cattel alſo with hayle ſtones:and
they2 flockes topth bote thunderboltes.

He cake bponthem the furiouſnes of his wꝛath
atiger Difpleafuresand trouble , and fente euplian:
gels amongethein. :

= Hemadeawarye to his tudignacion,and (pared
not therzipfe from death:but gaue they; lyfe ouce

to the eltlence, phe

Bud (moreail the lirſte borne in Egipt: the mok
pꝛyncipal and mightieſt in the Dwellings of Ham.

But as for big own peovic.be ied them forth like
~ fhepese caried them inthe wildernes ithe a flocke,

He brought thé out {afelp, that thep Hauld not
feave:z ouer wheimed theyr enemyes wyth the fea,

Bud brought them nthe borders of his fancius
arye:euen ti bis mountaine, whpche he purchaled
wyth his ryghte hande. al
— « Hecak out the heathen allo before thé, canled thete.

lande co beDeupded emong them fos an heritage:a
made the tribes of Iſcael toDwellin theyr tenses, '
— Ge ttl, So

- "Moneth;: - Thexy, date; —

doo thnptemptedand ndpeatotie mot bighe
GHOdsand kept rot his teſtimouyes. :

But tourned theprbackes, and fell awapyely ke
they fopefathers:fartingealpne lyks a brokenne 4
owe.

Forthey qreued hym topth thess bilalters: anD

prouoked bpm to deſpltaſure voxth hep Ima⸗
ges. |
Hover God beard this be voas wiethand toke
ſooꝛe dyſplealure at Zlracti,
So that be forfobe the tabernacle int Silorenent ,
thetente that be bad pytched amonge ther. ;
He delpuercd their powerintocaptinitpe ¢ and ¥
they: beautpe into theenempes hande.
He gaue his people ouer allotnto tye ſweord: and
was wꝛath wyth bis inhetritaunce.
The kyer conlumed the ponge men, and theyn
maydens Were not geuento mariage.
Theyz prꝛyeſtes were ſlayne voyththe ſwoꝛde:a
there were no widdo wes to makelamentacion, ©:
So the Loide awaked ag one oute of flepe: an!
lyke a Gyaunte vefreteed wyth wyne.
Helmote xis enemies inthe binder partes:and
put chemto apertuall ane,
erefuled che tabernacie of Fofepth ; and chore El
Hotthetribeofephzatm. 4
But chole the tribe of Juda:euen thebilofSte
ott vohiche be loued. |
And there he buylded his temple oubpesalapde
the foundacion of tt Ipke the. ground which be bath:
made continualipe. J
Hechoſe Daued alſo his leruaunt: and tole bin
—— — — a |

\

Moneth:: * Thexyjdaie: <* | |
As be was tolotoin tbe ewes great with pong
ones, be toobe him:that be mighte feede Jacob bis |
: people, and Beacil his enheritauntfte.
So be fede them wytha laythlull etrew beart |
and ruled them prudently voyth allbys power, |
o© >> Deus venerunt, Pflaklxxix. 0 2000.

-God,the Reathenare come into chp enheri⸗ Moming
) taunce:thy hols temple haue thet beftled, and praier.
i: “made Jerualem an beape of tones. |
Thedeade bovpes ofthy tocuauntes haue they |
geuen to bee mente Unto foulles Of the apze: and the |
| kleche ofthy ſaynctes vnto the beaſtes otthel ande.
Cheir blond haue they Hhedlikewateroncnerp i
fide of Ferulalem: «there was no man to bury the,
wearebecome an open hameto oure enemies:
Abery come and derilion vnto them that are roud |
aboutebs. «> at
Lore howe longe wylt thou be angry: Weſthe
geloulye burne yke fyer fogencre ·
Bower our thyneindignacyon bpathe heathen
that hate notkonwen thee:and bpponthebpnges
Domes that haue not calleDbponthpnameii 9:
Foꝛthey hauedeuoured Jacob: and layd waſte
his dweliyngeplace. |
D remember not our olde linnes / but haue mer⸗
cye vppon vs. and that loone:toʒ wwe are comme to
Greate miferpes
‘Belpe vs O GOD of our (aluacion: foy theglo
rye ofthy name,
O Odelpnervsiand bee mercylull vnto oure lin ·
nes forthyname ſaßk.
—— doe the heathen fave: wheres now
* Gon,

Miblabehic IT "Thasewhdapa!

Diet — ofthyferuauntes blonde
| that — openly ſheboed vpon the heathen in
O et theforotwefull ſyghynge of che pepfoners
come before thee:accoꝛdynge to the qreatnes of thy:
| — — thou thole that are appoynted to

Aud as for the blatphemp (tohertopth our neigh⸗
bours haue blafphemed thee: ) rewardethou them
D Loꝛde, ſeuen kolde into their boſome.

So wee that be thy people, and ſhepe ofthp pas
lure, hall geue thee thankes fozener:anD vopil als
wave be ſhevoynge lozth he parle from genera⸗
cion to generacion. 68)

tear regis Ifraell..) © Pal: medxxx.
J Care, @ thou (hepebeard of Zlrael thou that:
leaded Joſeph lyke a hepe: ſhe we thy telfe als
fo thou that litreth bponthe Cherubines.
Belore Ephraim, Beniamin, à Manalles:ſtirre
bp thy ſtrengthe and come aad helpe v⸗ Biers —

Turne vs agayne, O God:hewethelyghteok
thy countenaunce,and wewaibe to whole.

O Leꝛde God okhoſtes:howe longe writ thou

be angrye wyththypeople that ppaayveth. i
Thou fede them with the bread ofteares: and
geueſt themplentcoulnes oftearestodispnbe,

Thou bate madebs a berye ſtryfe vnto cure
neyghbours:and out enemyes laughe vs to ſcoꝛne

Tourne bs agayne thou God ot hoſts:ſhewo the
Ipghteotthpcountenaunce,and twe Halve whole.

Chou haſte broughtea viue oute o Egipt:thou
haſte caſte oute the beathen,and planted te.

— made rovyne fo; it: & vohen it bad taken

roote

: oe ate!

Moneth.. > Thexvj.daies
roote, it filled the lande.
Che hylles were couered with the hadew of its

and the boughes thereof were Ipke the goodly ce

Dre trees,

She Kretched out her braunches into the fea:

andberboughes bntothe ryuce,
wohy haf thou then bioken Dotwne bee. hedge:
that alithey which go by, plucke of per grapes.
The wild bore out of rhe wodde Doth rote it bps
and the wy ld beattes of the ficld Deuoure it.
Turne theagaine thou 6OD of holes sloke
Downe from heauen bebolde and vilite thys bine,
And the place of the byneparde that thy ryght
hand bath planted:and the baunch.that thou ma:
Def ſo ſtronge for thy ſelle.
It is bꝛent with {per,andeut downe: and chey
fal peryſhe at therebube of thy countenaunce,

“et thy band be buon the maof thp riqht band.

and bpon the ſonne of man swhomthou made fo
ſtronge for thine ovone ſelle.

And ſo wyll not we goe backe from thees Dh
let bs lxue, and woe (hallcallbponthy name. :

Tutne bs agapne, D Lowe © DD ofhofkes: -

thew Blight of chp coutenaunce, ¢ woe ſhalbe whole
F— Exultate deo. Pſallxxxi.
4 28 wemerely bnto god our ftrengths make
a chereſull noyſe bnto the god of Jacob.
Cake the Plalme brong hether the tabzet:
the mery harpe withthe lute.

Blow bp the trompet inthe neboe mone: euen in

the time appointed, a vpon our ſolemne feat dap.

Fo} thig wag made ſtatute loꝛ Iſcaell:a a

Moneth. ®: | The dap.
ofthe God of Jacob,
- Chis he ordeined in Joſeph fova teſtimony tobe
“he came out ofthe land of Gappt,and had hearde a
ſtraun language.
FJealed hys fhould ers from the burthen: and his
handes were deliuered krom makyngthe pots.

Thou calledſt vpon me in troubles, and J dely⸗
uered thee:and hearde thee, what tyme the ſtozͤme
kell vpon thee.

Jproued the alſo:at the Wators of ſteyfe.
yeare Omypeople, and J wyll allure thee O
Iratit thou wyit hearken vnto me.

Shere ſhall no ſtraunge God be in thee:neither
ſhalt thou worſhyp any other God.

Pam the lorde thy God, wich brought the out
df the land of Egypt:open typ mouth topde andZ |
all iyll if.

But my people woulde not heare my boice:and
Ficaell feud not obey me,

So 4 gaue them vppe bnto thet oton heartes
luſte:and let them folowe theyro wne imagynacy⸗
ons.

Othat my people wsulde haue herkened bnto
me:foz tf Iſraell had walkcdin mp wares, -
J ould (one bauc put do wue ther, eriemiegs «
turned mp bande agapntt their aduerſaryes. |

The haters of the low Hhoulde haue bene founde
lyers: but theit tyme Moulbe haue endured (02
cuer.

Heſhould hae kedde them alfo wyth the fined
wheate floure: and wyth honye oute of the vate
— ſhoulde shave fatifiped On ——

us

- Moneth. Thexv.daye. -
HP fteticin Synagoga, Plalm. lxxxii.

D 2 Kandeth tn the congregacponof Pꝛyn⸗ —

ces:he is iudge amonge goddes.
Hod loug wyl pe geue wꝛonge —

and accepte the perſons of the vngodlye.

Delende the pooze and fatverlessfe thattuchas

be in nede and necelitzie baue rpabte.
Deliuer the outcatte and pooꝛe:ſaue them from

, the bande ofthe vngodlye.

Chey wyll ut be learned, no2 vnderſtande but
walke on ftyllin darkenes : allthe foundacions of
the earthe be oute ofcourfe,

Bbauclayde.ye are Goddes: and ye all are chyl⸗

dꝛen ot the moſte hygheſt.

But pe ſhall dye ipbe men:and falllpbe onteot the

Pꝛynces.
Arife,D God,and iudgethou theearth:foztbou ©
_ fhaite take aleathen to thyne i ii

Deus quis ſimilis Palm ‘Ixxxiii,

i padagy etenguew God: keepe not ſtill

ſylence, reft ayne not thyſelfe O God.
Foꝛ loe thyne enemies make amurmuryng:

and they that hate thec,baue litte bppethepa head,
They haue pmagined craftelpe agaynſt thy peo⸗
ple: aud taken counfaple agaynſte thp lecreate

ones.
Whey bane layde comme and let bs roote thent
pute, that they maye be no moze a people; and that

~ the name of Iſraell maye bee no mooze it remem
bꝛaunce.

«Fe hep hauecatte their hendegt becahern *

|

Monech. The xvj daie.

one conſente:and ave confederate agaynſte thee.
Che tabernacles of the Edomites , and the Iᷣ
maelites:the Moabites and wagarencs.
Geballand Ammon, and Amatech + the bill
ftinestorththemthat dwoell at Tipe.
Aſſur alfots iopned vnto theym: and hathe hol: .
penthechyldren of Lothe.
But doe thou tothemas vnto the Madianites:
buto Siſera: a vnto Jabin at che bioke of Kiſon.
wohiche peryſhed at Endor: and became asthe

Pounge of the pearthe,

MPake them and theyr pronces lyke Dreb eseb:
peainabe althete princes like as zeba Salmana —
Whyche lay:let bs tage to our (clues the houſes
of God tn poflefiton.
D mp Ged mabe theim lpbe pntoa whele: and
asthe flubble before the wynde.
Dyke as the kyre that burneth bp the wod rand
asthe flambe that conſumeththe mountaynes.
Perſecute theim cuen fo wyth chp tempeltesand
make them afrayd vopth thy Torme.
Wake they, faces alhamed,D Loꝛde:that they
maye ſeke thyname.
Let theym bee conſounded and vexed euermoze

and moꝛe:let them be put to ſhame and peryſhe.

And they hal knowe that thau(whole naine ts ©

. Shovah)artp only mot higher over al the carth

Quam dilecta tabernacula. Pfal. Ixxxiiii.

Howe amiable are (hy dvoelliugs:thouloꝛnd
of hooftes.
My foule hath a defyre aud longing toenter

| into,the courts of the Loꝛd:my hearte and imp kleſh
teiopet in the liuinge God,

Pea

Moneth. The:xvi.daye.

~ Pea,thefparowe bath found her an houle,andthe |
—- fwallowea nett, wobere he maye lap ber pong: euẽ
thy aulters O ord of boftes mp kyng ainp God. ° i
Bleed are they that dwen in thy houle: they — J
toplibe alwaye pꝛayſyng ther.
Bleſſed is that man, whoſe ſtrength is in thee:
in whole hearte are thy wayes.
whicht going through the vayle of myſery, ble
it for a welland the pooles are filled wopth water. |
They wiiga from frength tolrengty: and vn⸗ |
to ad God of goddes appeareth cuerye one of thé
itt
O * od of hoſtes beare my prayer: bearken
’ @D god of Jacob.
Beljold,D Godoure Defender: and loke vpon
the face of chine annopnted.
For one Daye in thy courtes: is better thena
thouſande.
Jhad rather be a doze keper in the houle ofinp
god:then fo dwell iuthetentes of vngodlynes.
forthe loꝛd god is a lyght and Defence: the lord
wil geue grace and worſhip: and no good thynge
ſhall be withholde from theym that Ipue a godlye

jyle.
D Loꝛd God ol hoſtes:bleſſed is the man thas
putteth his truſt in thee.
Benedixiſti domine. Pſal. Ixxxv.

Oꝛd thou art become gracyous vnto thpland |
Ree Oe ee aware the captinitic of Fas |
cob. :
Chou hak foꝛgeuen the offence of thy people:

and coucred at they (prines,

They.

by

Moneth. — The xvj.daie.
Thou hak taken atoaye all thy difpleatucesand
turned thy lelle from thy tozathfull indignacien.
Tourne bs thet, God oure fauvour: andlette
thyrie anger ceaffe frombs.
Wyle thou be dyſpleaſed at Hs fo; enersand wilt

‘thou fretche outs thp vozath frome one generacion
to another.

Dd yplte thou not tourne agapne and quycken bas
that thp people maye reioyce in thee. i
Shew vsthy mertie, O Lowe: and graunths
thy ſaluacion. |
Jwyllhacken vohat chelorde god wyllſay con⸗

terninge me: for he ſhall ſpeake peace vnto his peo⸗
ple and to bis ſanctes, that they turne not agayne.

Foꝛ his ſaluacion is nye theym that feave hymn;

that gloiye mape dwell in oure lande.

Bercy and trueth are met together:righteoul⸗
hes and peace baue billed eche other.
Cructh Mal floryihe oute ofthe earthe: and rygh⸗
teoulnes bathe loked Dotone from heauen.
Pea,thelorde (hal hewe loutnge bindenes:and

our lande hall geue her encreaſe.

Rygbteoulues hall goe before him: and he ſhall
Divecte bis goynge inthe wave. |

Inclina domine aurem. Pſalm. lxxxvi.

Morning TY Mwy down type care, O Lord, and heare me

fo2 "J am pooze and in milerpe.
Pꝛeſerue thou my foule, for F am! ‘olpe: tp».
Gon faue thiferuaunt, that putteth bis truſt in the.
Be merciful puto me O Lode: fos F voll cal dat
Wve Dppon tie.
“Comioste the loule ofthy leruaunt:lo; Dito te |

Moneth.... = The.xvii.daie.

(D Lorde) Doe Jlifte vp my foule.
$02 thou loꝛd arte good and gracious:¢ of great
mercye vnto all them that call vpon thee,
Geue care Lowe vnto my prayer sand ponder
the bopce of mpne buble defpes,
In the tyme of mp trouble FZ wyl cal bpon thee:
—fortboubearettme. :
Among the Gods theris none like vnto the (D
onde: there is not one that can do asthou Dock,
Alinacions whome thou baflemade , ſhall come
E wooꝛſhypthee, D Lod: aud fhal glozifp thy name
$02 thouart greate and doeſt wonderous thins
ges:thou arte God alone. |
Teach me thy way(D Lorde)and F toll walke
inthp truth:D butt mp heart vnto the, that it map
feare thy name. ——
Jwyllthanke thee, O Loꝛde my God, wythall
my heart: and voll praple thy name for euermoꝛe.
- For greate is chp mercye Cowarde meesand thoy
halte delyuered my foule from the nethermofte bet.
~ D dod, the proude are ryſen agapatte mee: and
the cougregacion of naughti men haue ſoughte af⸗
ter imp foule,and haue not ſet thee before their cies
But tbou(D Loꝛde God) arte fulofcompaftion
and mertye: long {ufferinge,plentcous in goodnes
~~ D turne thee then vnto me, and baue merep bp
on me:geue thy feengthe vnto thy ſeruaunte, and
helpe the ſonne of thpne handmayde: |
ShHew fome good token bpon me fo2 Good, that
they wobiche bate me,may (ce tt and be ahhamed:be⸗
caute thou Lozde hatte bolpenine, and comforted
| H. . Fundamenta

Moneth. The.xxii daie.
Fundamentaeius. Pſalm lxxxvii.
Er kound acyons are vpon the holye bils , the

| Lorde loued the gates of Sion: more then al :

the dwellynges of Jacob.

Uerp excellent thinges ave fpoben of thee thou.

citpe of God.

F wll thinke vpon Rahab ad Babilon: with

them that knoweme. :
Beholde ve the Philiſtines alfoo : andthey of

Tire wyth the Moryans, lo there was he bone,

And of Sid it (halbe reposted, that he was born
in her:and the mofte highe ail tablyihe her.

The Lowe Hal reveartett when be wapteth bp
the peoplesthat be was boꝛne there.

Thelingers alfoand Crumpetters (hail be tee |

hearfe,al my frethe ſprynges ſhalbe tn thee.
~' Domine Deus falutis, Pfalm.Axxxviil.

Loꝛd God of mp faluacton, Jhaue cried Dap :

anighte before p: D let mp prayerenterinto —
thy preleceencline thine gare vnto my callig
~ Foz my foule (3 full of troublesand my lyfe dzaw

eth nigh vnto bell,

Jam coumpted as one of tycim that goe downe
bnto the pyt: and Jhaue bene euen as a man that

bathe no ſtrength.

_ Free amonge the deade, yke butothem chat be
wounded andipe inthe graue: whiche be out of tes
membraunce, and are cut awaye froine thy bande.

__ Chou vate layde mein tye lowell pit,tnaplace

ofdarkeneasand in the Depe.
Thpneindignacyoulpethbarde vppon me:and
thou haſte vexed me wyth al thy ſtormes.

Thou haſt put away myne acquayntaunce far

fro me:and made me tobe abbozred of them.

Moneth. Thexvii.daie.
F atti (o fate inpapfori: that Jean not get forth. —
GHyp lighte fayleth for very trouble:lorde FJ haue
‘called dayelye bpon thee, Ihaue ſtretched oute mp

bandes vnto thee. 6

Doeſt thou fhewe wonders among the deader
oꝛ ſhall the Deaderplebp agayne and prapletheee

Shall thy louynge kyndenes bee ſhewed in the
graue o2 thy faythfulnes tn deſtruccion.

Shal thy wonderous workes be knowen inthe
darke⸗ and thy ryghteouſnes it the land, where all
thynges are forgetteny ©

Ginto the haue J crped, D Loꝛde:and early hall
my prayercome beforetbee. —

VUVLoꝛde why abborrett thou my foule:and hideſt
- thp face frome? , |

«- SJaniumtlerpe, elpke vnto hym that tg at the
popnt todyes(euen from my youth bp thy terrous
haue Jſuffered, wpth a troubled mynde.

Tyy torathfulldplpleafure goeth ouer me: and
the keare of thee hathe vndone mee.

CThey came round aboute me daily lyke water:
and compafied me together on euerye ſyde.
My louers and frendes hak thou put away fro
merand hide myne acquayntaunce out of mp ſyght

Miſeri cordias domini. Pſalm lxxxix.

K /[ B long Walbe altoape of the louing kindnes Fuenings |
, ofthe Aorde:wyth my mouth toil J euer be braler. |

ſhewyng thy trueth, fromone generacton to
another. |
For Thane layde mercye (hale ſette dp fox evers
thy trueth hale thou ſtablyſhe inthe heauens.
Jhaue made acouenaunte wpth mp choſen: J
haue ſwoꝛne vnto Dauid myſeruaunte.

Yi, che

]

—

— — ——— — — — — —— — —— —

Moneth. The.xvii.daie.
Chy leede wyll Iſtablyſhe for euer:and (et vppe
thy throne from one generacyon to another.
D £020, the berpe heavens ſhal pꝛayſe thy won⸗
Derous woorkes:and thy tructh inthe congrega:
cion of the ſaynctes.

Foꝛ woho is he amonge thecloudes: that ſhalbe
tompared vnto the PBorde.

And what is he amonge the qoddes: that hall
belpbe vnto the Lode.

0D is verye greatly to be feared tn the countel
of the ſaynctes:and tobeehadde in reverence of all
that are aboute bpm.

D Load God of hottes, whois lyke vnto ther thi
tructh(mofte mightye Lode) isoneuerpe(pde.

Thou ruleſt the raginge ofthe (ea: thou ſtilleſte
the waues thereof toben they aryſe.

Thou hatte ſubdued Egipte, and Deftroped it:
thou batt ſtattered thine enemypes abzode with thy
mpabtpe arme. |

Che heaucns are thyne, the earth alſo is thine:
thou haſte layd the foundacion ofthe round woꝛld
and allthat therein is. |

Thou hatte made the forth and the Southe:
Gabor and Hermon ſhall reioyce in cthy name,

Thou halt a myghty arme:ſtronge is thy hand
and highe is thyryghte hande.

Ryghteouines ã equitie is the babitactonofthi |
featesmercpe and trueth aligobefoethpface,

Bleilen is the people, O lorde that can vetopee itt
the:thep Mali walkin the lyght of thy countenaũce

Their delyte ſhalbe daylye in thy name: z ta thy
ryghteouſnes ali thep make their boaſte.

— toners theglozge of thep2 pint “

Fi

Moneths! The.xvij daye.
3 be thy loupnge kpndnes thou Waite ipfte bppe oure
ones,

—* the Loꝛde is oure Defencesthe holye one of ¥
gael is oure kynge.

Thou ſpakeſe ſometyme in viſions bnto thy
Sapuctes:and faydue. haue layde heipe vppon

one that is myghtye, Jhaue exalted one choſenne

out of the people.
‘F haucfounde Daud myſeruaunte: topth mp
holye ople haue J annopnted him.
My hand thal bolde him lalt: and my arme Wall
ſftrengthen hym. "
Gheenemp fhaluot be able to Do hym vpolence:
the ſonne ot wyckednes ſhallnot hurte yym·
Iſhal ſmite downe hisfoes beloze bts facesand
plague them that hate him.
Mytruth alſo and mp mevepe walbe with him:
and inmy name hail his horne be exaited.
J wpilfet bis Dominion allo tn the fea; and hys
xvygqhte bandetnthefioudes.
He hail call mesthou atte: mp father, inp SDD
“and my frongfaluacion. ©

Aud J wyll make bin mp fy2fte bowie: begher |

thenthe kynges ofthe earth. .
Mymercye wyll FZ beepe for him for euermore:
and mycouenaunte ſhallſtande faſte wyth hym.
His {eedealloo wyll Jinabe to endure tor euer:
and his thrꝛone as the dayes of heauen.
But ykhis chpldren korſake my law:and walke
not in my iudgementes.
Iftheybrꝛeake my Statutes, and kepe rot mp

comnnaundementes: Jwyil viſite theyz offences

— rodde and theya (prune wythſcourges.

3 tif, re UCts

*
~ .

SS .

ee ee —— —— ee —

| Moneth. = Thexviidaie.

Neuertheleſſe, my louyng kindneſſe wyll Inot

vtterlie take from him:nor (uffre my trueth to faile
My couenaunte wil J not bꝛeake nor alter the
thing thatis gone out ofmylippes: Jhaue ſwoꝛn
once bp mp bolinefle, that J wyl notfaplewauid. —
| is ſeede hall endure foz eucr sand his feate is
dyke as the ſunne betore me.
J He ſhallſtande fake for euermore asthe mone:
| and as the faythfull witneſſe in heauen.

; But thou hate abbozredD and forfakenthpne atte —
noyncted:and arte diſpleaſed at him.

Thou bat bꝛoken the couenaunt of top leruaunt
9 and caſte his crotone to the grounde. |
i! Thou hat ouertheowen ailhis hedges:and bꝛo⸗

il ken dovone bis frengeboldes. Rass
| All they that goe by, ſpoyle him:and be is becom
| -arebuke to big neghbours, |
i. Thou hak let bp the right handof his enemies:
and made al his aduerſlaryes to reioyce. —
| Thou hate taben awaye the edge ofpis ſwozde:
‘and geuc him not bictozye in the battavle.
Chou hake putte onte hig glozie:and cat hig
thzone Dotone tothe grounde.
The dapes of hts pouthe haſte thou ſhoztened:
and couered him withDifhonoure.
Loꝛde bow louge wiltetbou hide thy felte,fozes
uer⸗and ſhallthy vozath burne lpke fyety :
O remembce howe ſhorte mp tyme is: voherfoze
haſte thou made ali men, fos noughtes
gahat manne ts be that ipueth,and (hall not ſee
deatbe⸗· and (hal he delpuer his own fouie from the
hande oi hell,
— ate thy olde louynge kindenecle
whycht

Moneth.. Thexvij daye.

woiche thoutwareft bute Dauid in thy trveth?
Bemember (Lorie) the rebuke that thy feruage
tes haue:and how J do beate in mp boſome the res
bukes of manye people.
wWherwith th ne enemies have blafpbemed the
and fiaundercd the fotefeppes of thine annoynted
pzayled be the Lozde fo; ruermoze. amen.

Domine refugium. Pfalm. xc!

Oꝛde thou haſte bene mp refuge: from one ge —

neracion to another.

Before the mountaynes wer brought forth
oꝛ euer the earthe and the worlde were made:thoeu
atte god from euerlaſting a world without ende,

Thouturneſt man to detkcuction: agaphe thou
fapett;come agapne yechbpldzenofmen, -
Foꝛ athoulande peares in thy teghte, are but as
xeſterdaye:ſe yng that is pat as a watch in p night
Alone as chou ſcatteteſt them,they are eucn ad
aſlepe:and fade awaye fodepnipe lyke the geaffe.
In rhe moning,ttts very gren,é grovocty bp: oul
intheeuening tt is cut Down Drped vp, a withered
Foꝛ woe conlume away in thp Difpleafuresand are
Afrapde at thy wrathfuilindignacion,
Chou yak {ec our midedes before thee:and our
fececte linnes in the lygute of thy countenaunce. |
>» For bohen thou att angti,al cur dayes ar gone
toe brynge oure peates Co an ende,ag it were a tale
that is toide.
Che dapes okoure age ave three {core veres and
tenne,and thougbe menne bee io ſtronge that they
commeto foureſcoꝛe peaces:pet ts theyz ſtrengthe
| We but laboute and fojowe , (00 leone pafs

LN, fers}

Moneth, ~ Thexviii. daie.

(eth it atoaye,and we aregone,
But oho regardeth the power of thi wꝛath: isi |
a thercalterasa mat fearcty,to i is thy D pipleas
re.

O teache vs to numbꝛe oure dapes: that we nay
applye oure heartes vnto wyſedome. —4
Tourne thee agayne O lorde/ at the laſt: and be |
gracious vnto thy feruauntes. |
O fatiffie bs topth thy mercy,andthat ſoone:ſo

ſhall we reioyce and be glad al the Dayes of our life

Comfort bs agapne now after the time that thon.
hatte plageD bs:and forthe peare wherin we haue
guffered aduerfitpe.

Shewe thy leruauntes thy wooꝛke: and chey
chyldren thy glorye.
And the glorpous maieſtye of the Lorde oure
God be bpon vs:pꝛoſper thou the woꝛke ofour hã⸗
des vpon bs, pꝛoſper thou our handye woꝛke.
Qui habitat. Pfalme.xci,
"who Co dwelleth bnder the detẽte ofthe mok
hyghe:ſhall abpde onder the ſhadowe oftye ;
almyghtye.
F vopl (ape vnto the lordethou arte my hope and
inp ſtronge bolde, mp God in hym topll Itruſte.
Forbe Halldelyuerthee frome the {nate of the
hunter: and fromthe noyſome peſtilente.
He Hal defend thee vnder bis winges, and thou
ſhaite be lafe vnder bis fethers: vis fatchfulnes and |
tructh Halbethp Mpeldeand buchler. |
Thou alte not be afrapoe foꝛ anve terrout by
nyghte:noz forthe arrowe that flyeth by daye.
Foꝛ the Peſtilence that walketh in the darknes:
sat fox the licknes that deſtroyeth inthenone day,
J

Moneth. The xviij, ae

Athouſand (hal fal befide theesand ten thonfand
| at thy ryghte hand, but it Hallnotcome nigh thee.
~ Pea wyth thyne eyes halt thou beholde:and ice
the rewarde ofthe bngodipe.
= Forthou Loꝛd art mp hope:thoubane fet thyne
boule of delence verye hye.
There ſhall no euyll happen vnto chee: neythet
hat any plage comenpethy dwellpvnge.
Foꝛ he haligene his aungels charge ouer thee:
to keepethceinalthy toapes.
; Thep Hal beare thee tn theyr bandes:that thou
hurte not thy foote agaynſte theGone.

Thou ſhalte goe vppon the Lion and: apver:the

yonge Lion and the Dragon alte thoutread vn⸗
Der thy feete. - |

Becaule he bathe (et bisloue bponme, therefore
fhall Zdelpuer him: ZF halter him bpneaecwnte be
bathe Bnoboeniny name,

He Halleall byoume, anid J toyll heare him pen. :
J am topth bim introubie,Z wyl deliuer hym, and

bzynge him to honoure.
wWyth longe liſe — bpm: and wet
bei mp faluacion.::.
» Bonumett anti " Phalototis : ‘

€ ig agood thynge to gene thankes onto p lord: |

and tofinge pzayfes bntothy name, O mok high
Co teliof thy louing kindnes early inthe moꝛ⸗
ninoe am— ofthe trueth in the nyght ſeaſlon.
Vpon an inſtrument of ten fringes, a vpon che
Lute:vpon a loude inrumente.a vᷣpon the harpe.
Fo thou loꝛde haſt made me glad theongh thy

woooes:and J voyllreioyce in geuinge wayle, ioz

oeeperactene otthr handes. — ——— *

| Moneth, The xviij. daye.

O Lord, vow gloꝛious are thy woꝛkes:and thy
thougtes are berpe depe.
An onwile man doth not well coulider thigsand
afoole Doeth not vnderſtande it.
when the bugodite are qrene asthe qraffe,and
when al the toorkes of wickednes do floꝛyſhe: then
foal thep bee Deftroyed for euce, but thou lorde arte
the moſte bighforcuermoe: |
Foꝛ toe thpne enemies O low.loethineenemies
Wall perp sand all the boopkers of woycke dnes Hal.
be deſtroye d. 4
But my hore ſhal bee exalted, lyke the home of
an vnicoꝛne:foꝛ FJ am annopnted wth free ovle.
‘Mine epe alfo ſhalſee his luſt of mpne enempes:
‘and myne eare Hail heare bis Delpze of the wycked

that eple bp agaynſte me.

» The righteous hal tlozyſh lyke a palme tres and
hall (prede abꝛode lyke a Cedre tn Libanus.
puch as be platited in the houſe of the lord: ſhal
forty in the courtes (of the houſe ofoure God.)
hep hal allo bꝛyng forthe more fruitein theyn
age:and ſhpalbe fat and wellykynge. ad
hei that mat ſhe vo hovo true the io2d my ſtrength
* y thatthete isnone bnrighteouincs in bum.
Dominus regnauit, Pſalm xciii.
Ptze Aorde is kynge, and bath put on glowyous
apparell:thelord Hath puton his appatel,and
pied bymlelle wyth tiengthe.
He hath made the ** woꝛlde ſo favesthat it
can not be moued.
Euer lence the woꝛlde began bath thy feat bene
prepared: houartefromeueriafinge, - —
Ebe liouddes are riſen O xoꝛd the ioubbes

~ Moneth The xviij.daie.:

baue tf Ipite bp thers noyle: the flonddes liſt Bp theyy

The toauesof the fea are mygbtye and rage

hotribly:but vet the Lome that Dwelletbon beets

myghtyer.

Thrteuimonies O lorde, are perp cure: holines

becommieth thpne houſe fog euer. |
Deus vitionum. Pfalxciiiz, =. =

Ou God to whom bengeaunce belongeth ,

thou Godde to whome bengeaunce belagett
Wewwthy leife.
Aepie chouiudge of the wonde; and rewatde

the pronde after they: deleruyng.

Lorde howe lounge hall the vngodly: how long
Hal the bngodlp rrypumph.
5 Pow long Hail al wycked Doers fpeabetoo dyt⸗

Dapn efully:and mabe {uch proude boaſtynge

They {mite Downe thy people D loro: and — *

ble thyne herytage.

They murther the voyddow and the araunger |

and put the fatherleffeto death, 9
And pet thepfaye.tulhe, the Loꝛde wall not ee
Neptherfhaltbe Godof Jacobregatdit, =
Take hede pe vnwyſe among the people: O ve
fooles,tolen wyll ye vnderſtande.

He that piated the eare wan he not hearer o e

that made the eye chalhe not ſee ⸗

Oꝛ he that nurtereth the heathen sit is be that 2

‘teacheth man knowledge, (ball he not punyſhe.

‘The loꝛd knoweth the thoughtes of man: that

thep are but bapne.

» Blefledis the man tobi thouchatenet lod)

anid teacheR in thy lawe.
Ont

Morning
Baier,

“ aboue ————

Monetn. The xix daye.

Cyat thou maiſt geue hin pacience in time of ad⸗
uerlitie. vntill the pit be digged bpforthedngodip —

Fosthe loꝛde wyllnot fayle hys people: neyther

topll be fosfake bis enheritaunte.

Untyll vighteou{nes turne agayne vnto iudge⸗

ment: all ſuch as be true of hearte Mail folowe it,

Who wyll ryſe bp with me againſt the wickede

0} who topll take my parte againſt the euil Doerse

Ff thelord had not helped me : it had not tayled
but inyfoule bad ben put to ſilence.

But when Iſayde, my foote hath lipped: the
mercpe(D Howe)belpedmebp. ·

In the multitude of the ſorowes that 7 padi itt

’ Mp beartesthy comfortes baue refreſhed mp foule,
Wyplt thou haue anye thing to Do with che foole,
Of wickedneſſe; whyche imagpneth mylchyele as

alawer ahs
They gather them togethre agapnite the foule

of the ryghteous:a condemne the innocéte bloude.

Burthe Lord is my cefuge-and my God isthe
ftength of my confydente.

Heſhallrecompence theym theyr wyckednelle,
and deſtroye them in thep2 ovone malyce: om »the
— our God Waldestroye thepm,

Venite —— Pſal.xcv.
— vs ſyng vnto the Loꝛde:let vs har⸗
dep teiopce Inthe ſtrength ofoure ſaluacion.

Let ys come before his pretence vopth thankes

‘geupngzand hewe oure ines gladbe in him with

plaimes.
‘for the lode is agreat DD: ‘ and a gret bing

qn

Moneth: The xix.daye.

In his hande are al the corners sia earth. and
the ftrengthe of the hylles is bisallo.

Che feaishig and he made it: and bis bande
prepared the Daye lande.

‘Dcome,tet bs woꝛſhyp and fall Dotonesa bnele
before the ode our maker.

Forhets (the Lord) our God:and toe are the peo
ple of bis pafture,and the fheepe of bishandes.
To daye pipe wyll heare his voyce, harden not
poure heartes:as in the pꝛouocacion, and as tn the
daye oftemptacion tn the wopldernes. |

WMhen poure fathers tempted mes: proued me,
and fatoe mp worbes.

Fortye pearesionge was J greued wyth this
generacion, and fayderit igapeople that do erre in
theit heartes, kor they haue not knowen my wayes
| Unto whome Ff fooare tn my wꝛat he:that thet

Moulde not enter into my reſt.

-Cantate dominocanticum. plal.xcvi.

Syng bnto the lozd ancwe fonge:finge bus

tothe Lorde, ali the whole cathe, -

Sing bntothe Lowe, and praple bis names |

3 betelimngeofbig faluation frombayetodape.

Declare his honoure bnto tye heathen ; and his
woonders tntoallpeople. =

Foꝛ the lozde ts greate and can not woatbely bee

pꝛavied:he ts moze to be feared thenall Gondes.
As fo2 ailthe Gods of the Heathen, they bee but —

"4 busts the MDD that made the hea
uens.

Gloꝛye and woꝛſhyppe are beefoze him: power
an sti arein bis lanctuarpe, it at be
| * acti

. Moneth,’ The xix.daie.
ABlcribe vnto the Lorde(D ve bine edes of the peo
ple:)atcribe vnto the loxde voorſhyp and power. -
Alcribe vntothe Loꝛd the honour Due vnto his

name; brꝛynge pzelentes and come into his courtes

O woꝛlſhyp the lord in the — of holines:let
the whole earth ſtande tn awe okhym.

Teil tt oute among the heathen thatthe lod is
kyngrand that it is he whych hath made the round
woꝛlde fo faſt that it can not be moued, e holo that
be Shall iudge the people rygbteoutipe.

Let the beauens reioyce: ¢ let the earth be glad
letthelea mabe a noyſe.and all that thercints,

Wet the flelde be topfull,and all chat is in it: thers
{hal al the trees of the wood reioyte befoxe the lord

F03 he commethe,for be commeth to iudge the
earhe:and wyth ryghteouſnes to tudge the world
andthe people woyth bis truth, :

Dominus regnauit, Pfalm.xcvil. |
T He Lord is kynge the earth maybe glad thers
5 of: ‘te the multitude of the Jics maye be glad
hereof.
Cloudes and darkenes are rounde aboute hym:
tpateouties and tudgemente ate the habitacion of

his leate.

There thallgeafyze belo —— him: and burne vppe
his enemyes on euerye (pie
His lightninges gaue Hine vnto the woꝛlde:the
earth favo it and was afrayde
cThe hiues melted lpbe ware at the pꝛeſence of

ploꝛdꝛat the pꝛeſence otthe lozd of the whole earth

The heauens haue declared his rpghteoutness
* cng people wig {eric big glozpe, - con

Moneth. The.xix.daye, |
Coufounded be al hei that Loophip carued ima
ges:and that delyght in vayne gods, woꝛſhip him

‘all pe gods.

Sion hearde ofit,andretopled:and thedough>
ters of Juda were glad, becaute of chp iudgement
OLorde., eet cia Si

Foꝛ thou Lorde art byerthen allthat are in the

earth:thou art exalted farre aboue all 6 DI.

O pe thatloue the Lode, ſee that ye hate the
thing mbichigs euyl: the lord preterueth the foules
ofhis fainctes, be Malldelpuce them from the wand
ofthe vngodly. utc (i

‘Thecets (prenge bp a light fox the righteous: €
alopfull gladaes for (uch as be true hearted.

Retoyce th. the Lorde, pe rpghteous sand geue
thankesforaremembaunceotbys bolypnes,

| ou Cantate domino. Pal.xcviii. Nl
Spuge buto the Lowe anewe fonge : loz be —
tte

hath Done marueilous thynges.

Mich his odone ryghthande,and voyth hys ho⸗

lye arme:hath be gotten him telfe rhe vyttorve.

«fhe load declared his ſaluaciõ: bis righteouſnes

hath be openly hewedinthe light of the heathen.
He bath cemembzsed his mercpe and tenth to-
boarde the boule of Itraell:and alitheendes of the
woꝛlde hauc ſene the lalwacion of our god.
Shewoe poure (eluestopfull nto the Loꝛde all
be landes:ynge, reioyce and geue thankes.
— Praple the loꝛd bpon the harpe:ſyng to the harp
With a pſalme ofthankelgeupng,:

" Mith trompettes alto andhawmes: O hee
POUT lelues toptull beloze the lozd che kynge.

~

— The xix daie.

Let the feamake anop(e, ans al that cherin is:
the rounde boozlde,and they that dwell therein.

Wetthefloudesclap they, bandes, and let the
hylles be topfull together before the loꝛde: toz he is
cometo iudge the earth·

MWith righteouſnes hall he iudgethe woꝛrid *
the people with equitie. |

Powis regnauit. Pal xcix.
Af cage Lorde ts kynge be the peoplenener fo vn⸗
pacient:he ytteth bettoene the Cherubynes,
bethe earth neuer fo vnquiet. |

* lorde ts greatt in Sion: aud bye aboue all
people,

Chey Hhailgeuethankes onto thy name:which
iS gueat, wonverfulland holpe.

Che kynges power loueth iudgemet,thonhak —
pꝛepared equitie:thou hatte executed iudgemente

- andrpghteouines in Jacob.
O magnilye the loꝛd our God; and fall Downe,
before bis foteftoole,foz be is holye. 4
Woles and Faron among vis priettes, and Sa⸗
muell amonge ſuche ag cali bppon his name: thele
called bpontyelozde,and he hearde them.

He ſpake vnto them out of the cloudy pyller fos
they Kept his teſtimonies: and the late that be
‘ gauetbem,

Thou hearde them(D load out God) thou foz
gaueit theym, O God:and punyſhedu theyr owne
inuentions.

O magnitie the lorde oute God: and worbyppe
sie bpon hes hone hihtenehe lod out GOD is

olye

Jubilate

Monéth. « The.xix.date,
Iubilate deo. -Plalm:G.:.- ;
WBe topefullin the Lod (all pelandes:)ferue
the #010 wyth gladnes,and come before bis.
prefence voyth a ſonge.

Be ye (ure thatthe Lorde he is God: itishethat
hathe made vs, and not woe oure felues, we are bys
people and the thepe of bis patture,

O goe poure waie into bis gates wyth thankel⸗
geupng and into his courts topth praylesbe thank
lull bnto bim,and (peabe good of bis name.

Foꝛ the Lorweis gracious, bis mercype is eucrlas
ſtinge:and bis truth endureth frown generacion to
generacion.

Mifericordiam et. Pfalm.Ci.

| N «Fea: fhalbe of mercie and iudgement:bvn⸗
to thee(@ Lode) wyll Iſynge. |
O ietine bane bndersanding: inthe wap

ofgodlynes. .
vaben wpite thoucome buto mee: J wyltwalbe_

in my houle wyth a perfect harte. |

F wyll take no voycked thyng in hand: J bate the
fines of vntaithfulneſſe there hall no ſuche cleaue
vntome. ¢
A (rowarde heart Hall Departe from me:J wll

not knowe a wycked perſon.

Whoſo pꝛyuelyſlaũdereth big neyghbour: him

wyll BDeftrove.

Whoſo hath alfo aproude loke and bie omake:

IJvwoll not tuffer hym.

| Myne epes lowe vpon {uch as be fapthfulin the

lande:that thep maye dwell wyth me.

wwhbolo leadetha godlye lyfe: he ſhall bee my fers

uaunte.

J.i. Chere

i * Moneth. The.xx.daie. :
il Hix Cher Hal no deceptfull perfon dwell in my houſe
ae be that tellerh lyes, (hal not tarye in my ſyghte.
+ Jihalifone deftrope althe vngodlye that are
in the land:that FJ may roote out ail toystsed Docts —
fromthe citpe of the Lorde. |
Domine exaudi orationem meam. pſal Cii.
Rforning Care my praict,D Lowe: and let mp ctpinge:
i) praier, come in vnto toee.
it | Hyde not thy face frome itt the time of mi
i trouble:enclyne thpneeares vnto me vohen J cal,:
i O heare me, and that ryghte ſoone. |
| For nip Daves are con{umed away lyke ſmoke:
my bones are bzente bp, astt were afierbrande.
My hearte is imitten Dotone,and withered like
) graſſe:ſo that “@ forget to eate my bꝛeade.
i Forthe voyce of np groning:my bones wil (cant
i cleaueto my flee.
aa Pani becomeipke a pellican of the wyldernelle
and lyke an Owle that ts inthe deſerte.
Jhaue watched, and am cuen agit were alpa⸗
rowerthat ſitteth alone bponthe houſe top.
. SByneeneinpes reuple me al the tap longsanty
they that are mad vppon mee, ace ſworne togethet |
agapatteme, |
F02 Jhaue eaten aſſhes as it were bzeade: and
wmingled mp Diphbe with wepinge.
And that becaufe ef thine indign aciõ and wꝛath
fos thou haſte taken me vp, and caſt me doone.
My dayeg are gone lp be a hadow:and F am wi
thereDipbegraffe. q
But thouc O lord) Halt endure for euer: and thx
remembraunce thzoughout all generacions.
Pip Waite auite, and hate merep vpon Sien
loz

Moneth, ‘y Thexdaie,
forit is tyme that thou haue mercye vpon bers pea

__ the tyme is come.

“And why, thy feruauntes thynke bpon her ffos
nes:and itpitieth themtoleeberin the duſt.
Che heathen (hall feare thy name, O lozde: and
altbe byngesoftheearththpmatetye.
Hoben thelorde al bupld bp Spon: and tober
bps glorye (hallappears. ,
When he tourneth bim vnto the praver ofthe

pooꝛe deſtitute:and deſpyſeth not theyꝛ deſyꝛe.

Thys halbe woritten for thoſe that come afters
and the people whyche ſhall be borne, Hall pzayſe
the loꝛde.

Forzhe bath loked Dotwne from bis fanctuatp:out
of the heauen dyd che lord behold che carth..
That he might heare chemou ninges of (uch as
bee tn captiuitie:and deliuer the chyidzer appoyn⸗
ted vnto death.
That ther may Declare the name of the Loꝛdei in

Spon:and bis worhyp at Jeruſalem.
when the people are gathered together:and the

byngbonies alfotoferucthe lowe,
He brought dovone mp ſtrength in my lournepes

and fportned my Dapes.

Wut FJ apd. O my god, take me not away inthe

if middek of ming age:as foz thppeares,thep enduce ;

throughout all generations.

~ Thou lode, m the beginning bak layed the founs |

Dacfons of the earthsethebeaucus ave the wozke

of thy handes.

They Haltperpihe but thou malt endures thet al
by wave olde as doeth a garment,

Kath aga venure hall thou chaunge them; and
Zit, ther

Moneth, © Thexxdaie.
they ſhalbe chaunged: but thouarte the lame and —
thy peres ſhall not faple.

The chpldzen of thy feruaunte s Wallcontinue:
And their leede hall ſtande latte in thy lighte.
Benedic anima mea. pfalm.Ciii.
)Ravle the loꝛd, G my foulesand al that is with
in me.pzayſe his holpename.
| Pꝛayle the load, O my loule:and forget not
all his benefites.
| Ehyche forgeneth all thy {inne : aud healeth all
thyne infiemityes.
| MWhyche faueth thy Ipfe frome befiruction: and
| crowneth thee wyth mercye and louing kindnes.
wWhych latiſfied thy mouth wyth gsod thynges:
makynge thee xonge and luſtie as an 1 Eagles *
‘The lord exetuteth righteouſnes and iudgemẽt
for al them that are oppzeſſed wyth wꝛzoeng.
He hewed his wayes vnto Moſes:his woꝛkes
Duto the chyldzen of Iſrael.
Che Lorde is {ull of compaffion and merep:long ‘#
fufferynge and of greate goodnes.
Bewyl not alwaye be chydinge:neyther kepeth
be bis angre fo euer. ) :
He hath not dealte wyth vs after ourefinness
Hozrewwoarwed bg accordyng to eure wicke dneſſes
F 02 looke hodo hiethe heauen is in compariſon
ofthe earthe:ſoo greate tg bis mercye allo toward
themthbatfearebim,
WLooke bow wide alfo the Eak is fromthe wea
lo farre hathe he ſet aur (ynnestromps.
Vealyke as aflather pitieth his owon chyldzẽ:euen
fo isthe loꝛde mercytull vnto themt hat feare hym.
an be bnoweth whereof pee bee made: —
membzeth

Moneth. = The xxdaie

meinbyeth abatbearcbut Dut, = |
Che Daves of man ave but ag grave: fos be flip
— Heth as afloure ofthe fielde.

—- Fozasfoneasthe wynd goeth ouer it:it is gone
and the place thereof hall knoboe tt no moze. |
But the mercifull goodnelle ofthe Lozde endu⸗

teth loreuer and euer, vppon theim that feare him:

and bis rpghteoutnes vpon chylders chyldzen.

Cuen vppon luche as keepe his couenauntesand —
thynke bpon his commaundementes to DA theym.
CThe Lowe bathe prepared 9 (cate mheauen:
and his kingdome ruleth over all.
. Opraplethe Lorde pe angels ofbis , pe that ers
ctell in fireneth:ye chat fulfil big commaundement
and hearken butothe boyce ofpys woordes.

Spꝛavſe the Lorde al ye bis holes: pe ſcruaun
tes atbis,that do bis plealure.

O lpeake good ot the Loꝛd al pe woꝛkes of bis.
in alplaces ot bis Dominion: praile thouthe Lode,
D mp foule.

Benedicanimamea. Plalm Ciii.
Rapleche Lorde, Omploule, D Lore my eueninge
God:thou arte become exceadynge gloryous, praier.
thou arte clothed wyth maieſtye and Honour.

Thou deckelte thy lelfe wyth lighte, as tt were

with agarmente:and ſpredeſt aut the heauens like

a curtayne.

Wbiche layeththe beames of bis chaumbers in
the waters, and maketh the cloudes his charette,
aud walketh vpon the wyngesofthetwpnde,

He masech his angels ſpitites: and his myniſters

atlamynge fper,
Hee layed the foundaciens of theearthe:that it |
: Zit, neuer

=

Moneth. © Thexx. daic.”
never ſhoulde moueat auyetpme. 2
‘Thou coue vedſt it torth the depe lyke ag with a
garmente:the waters ſtande in the hilles.
It thy rebuke they llye:at the voyce ofthp chun:
ber thepareafrapedD. "
Chey goe vp as hye as the hilles, and downin
the valleys beneath: euen bute the place wyrche
thoubatte appopntedfo; them.
Thou hak (ct thepmthep2 bondes whych they
ſhallnot patfe: nether turne again tocouer $ earth/
He ſendeth the ſprynges tuto thectuer, wyyche
runne amonge the hilles. i
Ail beattes of the kye de drynke thereof: and the J
wylde Aſſes quench their thirſte. :
Beſde them Mal che foules of theapre haue their. |
babitacion:and fing among the bzꝛaunches.
He watereth the hilles from aboue: the earth is:
filled wyth the feuite of thp wozkes.
He bꝛyngech forth graſſe for th: cattelsand grene
bearbe fo chelertiice ofwien,
That he maye biyngefode outoflthe earth,and
wyne that maketh glad the heart of man:and ople
tomake bin a cherefullcountenaunce , and bjeade
toftrenath maus hearte.
The trees of the lorde alſo are ful offappeseuets —
the Ceders of Libanus whyche be bathe planted.,
asberin the bicdes make their neſtes:and the firre
trees area dwellyng foz the Stoke,

The hie hilles area reſuge foꝛ the wild goates:.
and fo are the ſtonye rockes fo the conyes. *
He appoynted the Moone for certapne ſeaſons:
and the dpunne knoweth his goyng Downe, :
fini mabkeſt partes that it mare be nyght:
wherein

Moneth. ~ Thexx.daie’
wherein althebeattes ofthe foꝛeſf doe mouuee

Che Lyons roaryng after theyr pray: doe leeke
thepz meate at God. .

The lunne arpleth,and thep get them away to

getber:and lap chem Dotone in thep2 Dennes,

Man qoeth forth to his wozke and to his labor;
vntyll the euenynge.
õ oiom bow manifolde are thy worßes in wile⸗

bon⸗e haſte thoumade themall,thc earth ts fullof

thytyches.

Soisthe great and wide fea allo woherein are
thynges crepynge innumerable, bothe ſmale and
greate beaſtes.

Chere gothe hips:andthere is that Neuiathã
wohom thoubhak made te take his pattime therein.

. Thele wayte all vpon theesthat thou mail geue
them meate in Due ſeaſon. i

wWhen thou geueſt it them they gather it:< wher
tou openeſt thy hand thei are filled with good.
Hohe thou hydeſt thy fare, they are troubled:
tohen thou takeſt away thep2 beeath they dpe, and
are turnedagayne to thepz Dutt.
~ Hohe thou letcett thp breath go forth,they Hal
be made:¢ thou halt rene we the face of the earth.
‘The glorious mateitpe of the loꝛd ſhal endure fog
euer,the lord Mall vetopce in bis workes.
The earth Mall trembie at the lobe of him: ifbe

i ‘Dobut touche the belies rhep Mall ſmoke·

—

FZ wyllſyng vnto the Loꝛd as long as Jliue: J
topil pꝛayſe mp God wohyle Jbaue mp beyng.

And fo Hail mp wo, des pleate hym: my iop (hal

inthe lorde.

Mass vr (pnners, thep oe be contuned oute fe

itt,

NS EEES eee ee

Morning
praicr.

phetesno harme.

Moneth. Thexxi.daie.

the earthe and the vngodlye ſhall come to an ende·
pꝛayle thou the Lorde,D my loule pꝛaiſe the Loꝛd.

Confitemini domino. Pfal.Cv.
Seue thankes vato the lord, and call bpd his

name:tel p people what tyyngs he bath Done

D let your fongs be of him, aud pꝛayſe him:and
let pour talkynge be of alhis wonderous workes,
Retopee in his holie name:let the hearte of them
rziopce that ſeeke the lorde.
Seeke thelorde and his Grengthe: ieke bis face
euermore.

Remẽbꝛe zᷣmeruaylous toorkes that he hath done

is wonders, and the iudgementes of his mouthe.

D pelede of Abꝛaham bis ſeeuaunt:ye chyldzen
of Jacob his choſen.

Hz is the lorꝛde our Godhis iudgements ate in
alithe worldz.

PHebhath ben alway mindfullof his couenaunt @

prompiesthathe made to athoulande generacions

Euen the couenaunte that he made voyth Bbras
ham:and the othe that be ſware vnto Iſaat.

Andapornted the fame onto Jacob foralatys

and to Plraelt for an euerlaſting tetamente.
Saying onto thee wyl J geue the lande of Cae
naansthe lot of pour enberttaunce.

—

when there was pet but a lewe of theym: and €

theyſtraungers tnthelande,

flovattimeas they tocnte froonenacionto ance

ther:frome one kingdome to another people,

He ſuffered no man to Doe thein wzonge;: but re
proued cuen bynges fo2 theysfabeg, |

Touche not mpne annoynted:and doz my Pꝛo⸗

Modꝛeo⸗

|
i

Monethk. Thexxj.daye.

Moꝛeouer he called for a darth byon the landed
and Deftroped allthe pzouiſion ofbeade.

But he had fentaman before them: euen Jolepb
which was ſolde to be a bond ſeruaunt.

wWhole fete they hurtin the Rocke: the yon ens
treD into big (oule.

ntyllthe time came that bis cauſe was kno⸗

wen:the word ofthe lowe trped hym.

The king (ent and deliuered him: the Pꝛynce ot |

thepeople iet hym goe free.

He made him low alſo of his houſe: and ruler of
al hys ſubſtaunce
Chat he mighte enfourme hisprinces after bps

wyl:and teach his Senatours wiſedeme.

Iſraell alſo came into Egypt: and Jacob was a
RraungerinthelandofHam. . .

And he encreated bys people exceadynglye:and
made them ſtronger then thep; enempes.

Whole heart turned fo that they vated bis peos

pleꝛand Dealt vntruly wyth bys leruauntes,

Then ient he ABoles bys leruauntsand Haron
whom he bad chofen.
And thete shetoed hig tokens among thein and
wonders in the land of Ham.

He lente Darkenes andit cust! Darke sand thep
were not obedient vnto bys woꝛde.

He tourned theyz waters into bloudesand llewe

theyz fyſhe. :

Their land brought tosth frogges : yea,euen its
thera kynges chambers.

ine fpake the horde, and there came al maner of
fipes:and lyce inal theps quarters, *
ipe gaue them hayleſtone loz vague: and ambos

| -Moneth. The xxi daie,.
J ollkyꝛe in theyꝛ lande 4
| He (mote their bines alfo and fig trees:and de⸗
a roped thetrees,thatiwereintheprcoattes,
oe He (pake the word, and the geallehoppers cam &
) caterpillers innumerable: edideatbpalthegras,
; in theit land, and deuoured thefruit oftheirgroud
| Helmote ail the firtke borne in theyꝛ lande:euen
i oS the chicfe of all their Rrengthe. |
| © Hebroughrethemforth alfotopth (iluer & gold
i there was notone feble perfon among their tribes
i Egipte was glad at their departing: foathet tere
i afraped of them. |
He ſpꝛed out acloudetobea couerpng: and fier
to geue lyghte in the nyghte ſeaſon.
St thep2 deſyre he bꝛought quaples: and hetllled
them wyththe bꝛeade otheauen.
He opened the rocke of ſtone a the waters flow :
ed oute:fothatrpuersranintheDope places. =
02 why·he remembyeth pis holy promiſt: and
Ab ahamhi⸗ ſeruaunte.
And he bꝛoughte forth hig people with foptand
his cholen wyth gladues,
. And gaue theym the landes oftheheathensand —
thei toke the labours ofthe people in poſſeſſion.
That thep might kepe his ſtatutes:and obſerue
his lawes,
— — Pſalm Cvi.
rueningze JEeue thankes Lute the Lord, koz he ig grati⸗
- peaiste QJ oussand his mercpendureth fo2 eucr,
| mBho can erpzelle the noble actes ofthe lozd:
02 ſhe we forth albts prapier
Bielled are chep that, alwaye kepe indgement:
and ryghteouines.

Remembze

Moneth. The.xxj.daye.

RemembieD More, accowpngetothy fauoure

chat thou beareſt vnto thy people: O vyſit me With
cthy laluation.

Tbhbat J may leche kelicitye of thy chotensand res
fopce in the gladnes of thp people, and geue than⸗
beg wyth thyne enheritaunce.

WMe haue ſinned doith our fathers: we haue done
ampſte and dealte wyckedlp.

Our fathers regarded not thy woders in Egipt
neither kept theithi great goodnes in remẽbꝛaũce
but weredifobedienteat the ſea, euen at the red (ea
Neuetthelelle, he helped them fo, bisnames (abe:
that hemyghte make bis power to be knowen.

He rebuked the red (ea, eit boas Draped vp:ſo be:
led the through the depe, as through a wyldernes.

And he ſaued them from the aduerſaries bande:
and delpuered them from the hande of the enemye.

As for thoſe that troubled the, the waters ouer⸗
woheimed thepm,there boas not one of thepin letter -

Then beleued they his wasdes: and fang praple
vnto hin.

But wythin a whyle thepforgat bis woo kes
and woulde not abide his countfapie. ©
But lué came bponthem intye wilderness and
thep tempted god in the Deferte, |
And ve gaue theim theyz Delpres and (ct leanelle
wyhains thep2 ſoule.
Chei angred Moles alſo inthe tentes:and Aa⸗
ron the ſayncte of the Lode,
Sotheerth opened and ſwalowed bp Dathã:
and couered the cougregacion of Abiram.

And the fper was bindieb in they: companie:the

Flame bent op the vngodly. ; /
Chey

Moneth. - Thæe xxi daie.
They made a talte in tzozebtond tworthipped the
molten Image.
Thus they turned there glozye into the fini
tude ofa calfe chat eateth bap.

And they forgat God theyz (autour: tobhich had

Done {o great thynges in Cgipte.

wonderous woorkes inthe lande of Ham:and
leareful thynges by the red fea,

So be lapde,be woulde haue deſtroyed theim,

had not Moles his choſen ſtande before him in the |

gap:to turne atoay e bis wꝛathtul iudignacion, leſt

be Houlde deſtroye them.
Bea,thep thought icome ofthat pleatauntiand:
and gaue no credence onto his wozde.

But murmured in they, tentes: and barkened |

thot vnto the voyce of the Lode.
. Then lylte he bp bis bande agarntle thems: to ry
uerthtome themin the wyldernes.

To caſte outtheps (ede among the nacions:and
to ſcatter them in the landes.

Chey topned theim ſelues vnto Baal Peoꝛ:and
eate the offerynges of the Deade,

Thus they prouoked Himto anger topth theyz
- inuenciõs:and the plague was great amonge
them.

hen Bode bppe phinees, and pzaied:and fo the
plagueceated,

And that was coumpted onto hym for ryghte⸗

oulnes: among al polteritpes ſor evermore.

Chey augredhpmallon atthe waters offtryte: —

ſo that he puntihed Moylſes tor ctheyr fakes.

_ Beecaufe thep provoked his ſpirite ſoo:that hee

pia bnaduiledipe topiy bis Ipppes. . .
either

Li

q

Moneth. © The xxi daye.
Neither deſtroyed they the eathen:as the low
tommaunded them.
But were myngled amonge the Heathen: and

learnedb theyz woorkes.

In ſoo muche that they worlhipped theit ydols

which turned to their own decap: vea, they offred

their fonnes and poughters buto deuylles.

Bnd hed innocent bloud, euen the bloud of their
fonnes and of theit Doughters: whom thep offred
bntothe Sdols of Canaan, andthe lande was de⸗
fvied with bloude.

Thus were they Hained with their own workes
and went a toboring Doith their owon inuencions,

Therfozre was the wo2ath ofthe lod kyndled as
garni bis peoplesinfo much thas he abhozred bys
obone enheritaunce.

Bud be gaue thé over into the hand of the heathen
and they that bateD them:were lozdes ouer them,

Theire eneimpes oppꝛeſſed them: and bad them
in ſubiection.

Manye atime did he deliuer them: but thep res
belied againſte him with theps ovone inuencpons,

and Wwere bought Dobone in their voyckednes.
Neuerthelelſe, when he ſawe theyz aducriptye:

be bearbe thep3 complapute,
He thought bpd bis couenaunt, and pitied thé
according vnto the multitude of bis mercpes: yea

| de made all thofe that bad led chem away captyue
to pitie them:

Delluer bs loꝛde oure God, and gather bs from
among the Heathen:that we mat geue thankes to
thy boly nanie and mabe oure boatt of thy pzayſe.

Blelled be the lozde god of Ilxgell/from *
ru

Moneth, The xxii daie,

ſtyng and worlde wythoute ende: and let al people
— ſaye. Amen. 1

Confiteminidomino. Pfalm Cvii.
Morning Geue thankes ontothe lowe , fo, he is gracte
praict. ous:and His mercpe enDureth fop ence.

VLetthem geucthankes, whome the lode hath
redemed:and delyuered fromthe hande ofthe ene⸗
, nye,
! Bnd gatheredthem out of the lands: fromthe
I ata from the tostt, from the Mozth, and from
1 e South
i They wentattrave i in the wyldernes outofthe —
Wwaye:and founde no citieto Divell in.
Hungry and thirtye:theirfoulefayated in them
Ho they ceped vnto the Lowe in their troubles
and be Delpuered them from thep2 diſtreſſe.

He led them forthe bp the ryght wayesthat they
myghte goto the cptpe vohere thep dwelte.

Othat menwoulde therefore praple thelorde,
fo; bis goodnes: anbaeclacetbe wonders that
doeth for the chyl dzen of men |

Forhelatilfieth the empty foule sand filler the
hungeiefoulewpthgladnes,

Suche as {it indarbenes,andi inthe hadow of
deathe:beynge fate boundeinmilerpeanDdypron.

Becaule they rebelled againtk the words of the
Mo2w:and lyghtiye regarded the counntaple ofthe
moſte hyghe.

Beallo bꝛoughte Doin theyz hart thorow hems
unine srthey felldopon,and there was noneto helpe
theym vp.

So woenthey evied vnto the lord in theps trots
ble:be delxuered chem oute of theit diſtreſle. —
Bs

Moneth. Thexxij.daye.
Forhe broughte them out of datkenes, x out of
the (hadowe of Death: brake their bondes in fadze
O that nen tooulde therefore praife the lord fo;
bis qoodnes:and Declare the waders that he dothe
, fozthechpidgenofmen, —
Forhe bathe vrowen the gates of bꝛaſſe:and {mit-
ten the barres of Fron in (under.
Foolpihe men are plaged for thep2 offence: and
becaufe of they: wyckednes.
| Theyr ſoule adhogred alinanes of meatsand thei
wore enen barde at Deathes dove.
So when they tryed vnto the Loyd in their trous
ble: pe Delyuered them out of their Diftreffe, |
He lente bis woozde and healed them:and thep
were faued froin they, Defruction, .
Dthat men would therfore praple the lorde for -
his gaodnes:and Declare the wõders that be doeth

J lorthe chpldzen of men.

That thei woulde oer vnto him the lacrifice of
thankeſgeuing:a tclout hts woꝛkes with gladnes

They that qo do vone to the fea in ſpippes:and of
cupye theps bulines tn greate boaters.

Cheſe men lee the wo2rbes ofthe ode: and bis

wonders tn the depe.
rroꝛ at his word the ſtoꝛmye wind arileth:vohi⸗
che lylteth vp the waue thercof,

They are carped bppeto heauen and Downe az
gaine to the Depe:their ſoule melteth aboay becauſe
of the trouble.

They rele to and fro,and ſtacker like a dzonken
man:and are at theyz wyttes ende.

So when they crye vnto the lorde in theyz trou⸗
— delyuereth them out of theit diſtrelle. sr

03.

1

Moneth. The xxii daic.

| ; Forbe maketh the ſtorme to ceaſſe: foo that the 4
i toaues thereof are frill. | ; | a

if Chen are they glad, becauſe thei be at vet: ¢ foo
| be bivugeth thé onto the hauen voher they toold be
| D that men woulde therefore pravle the loꝛd ſor
| hig goodnes:and Declarethe wõders that be Doty
_ foz the chpldzen of men, | J
Chey that woulde exalte hym allo in the congre⸗
gation ofthe people:and pꝛayfe hym in the leate of
the elders.
i Mhych turneth theflouddes into atopldernés:
and Drveth bp the water ſpꝛynges. J
= Afruttfullland maketh he barrensfo, the wic⸗
i kednes of themtbat Dwell therein.
Agapne, be maketh the totldernes a ſtandynge
Wwater:and water ſprynges of a Depe grounde.
And there he letteth the hunagrpsthat they may.
buylde them a citie to dwellin.
Chat theymaye ſobwe thepzlande : and plante
bineyardes to velde themfruites ofencreate,
He blelſeth theym ſo that they multiplye excea⸗
dingelye:and ſuffteth not theyz cattell to decreaſe.
And agayne, vohen they ate miniſhed a bꝛaught
lowe thꝛough oppreffion,througbe plage or troble.
Thoughe he ſuſter thepmto bee eupilentceated
throughe tyrauntes:and let thepm wander ouce of «
the wape inthe wildernes UP B
Det helperh he tye pooze out of miferp: and mã
beth hym houſeholdes iyke aflocke offhepe, =
CThe ryghteous wyllconſider this and reioycr:
and the mouthe ot al wyckednes Halbe Fopped..
udvole ts tuple, wll ponder theſe things:e thei
hall vnderſtande the louing kindnes * Lorde.
ae aratum

oe oe

Monto! — Thexaijdaye

Paratum cor meum. Pſalme Cviũ

oT memberthat Jhaue.
A@ibaketbou lute and harpe J mi fet wil zwatte
| ebighte CRUE GE PE eae Seagal
| aire thankes bnto the, © ——
vdlei Iwꝛllinge pꝛayſes vnto thee among pnaciis
: win athy mercie is greaterthen the beduensiand
thyttuethreacheth vnto the cloudes
Delp thy (elf O God aboue the heauens and
glorye aboue allthe earth.
That thy beloued may be delyuered: letthyrighte
: ‘bande fauethem,and heare thou me.
God hath ſpoken in bis holynes: Jwyl reioyce
therefore,and Deupde Dichem, and mete outethe
ballepeofSucsty.
ESGiliad is myne.and apanattesis myne Ebhꝛa⸗
| im ailo is the Htengeh of my beade. a
| Juda is my lave genet, Mond is mi waWpotte
ouer dom wyl Icaſte out mp hoe vpon the Phi⸗
liGines top J reiump h.
‘Aho wil lead me into the ſtrong eitie:and who
twp dynge ne into Cdem.
Halſfe not thou forſaken vs O Sod; and wyte
| portiou Ged, Go forth wyth ourehottess
| wrt eta ath i fl ih alah dae

~*~, &

He asin Hoe 37 — af my) at

the mouth of the pngobipe,yeaatye made

al,

dod, inp heart is reabie(niy beart “ean fueninge
Jwoyil linge and geue praple, wyth the befte praier,

= = ao — —

Moneth. Thexxii daie.
of the deceptiulligepened vpon me.

AAnd they bauc fpoken agavaitemee inyth falie —
4s EME topnge:they compatie Dine about alſo with wos

9 othatted and fought agaynſfte me doythdut a cauſe
Foꝛ the loue that Jhad vnto them:loe, theitake

nowe mp contratp parte:but J geus my (eliebute 4

prayet,
’ ‘Thus haue weire warded me euil fon gocdian
Hatced {oy mp.good twyll.. de

Het thou an vngodiy man to beruler ouerhim⸗

and let Sathan Tande at hys ryghte hande.

wohen ſentence is geuen vpoñ hym:let himbee
condemned:and let bis prayer be turned into ſinne
Let his Daves be few:a let another take bis offyce.

Let his chyldren bee latherleſſe: and his wyle a
fopddoto,

Lethis chpldzen be bacabounds,andbegtheic —

bꝛoaderlet chem ſeke it alfo oute of deſolate places.
Letthe evtorcioner confuine al that he hath:and
let the ſtraungers ſpoyle his labour.

Let ther bee noo man to pytye him:noz to haue

compaſſion bpon bis fatherles chyldꝛen.

Lett his poſteritye be deſlroyed, aud in the nexte
generacionsiet bis name becleane put oute. J

Let the wyckednes of bps fathers bee bad in re⸗

memb:aunce inthe fight of the Loꝛd:and lette not

thefinne of big mother be Done awaye.
Let thein alwatbe beforethe Lord:that be may
roote oute the meimoppall.of tiem from ofthe earth
And that becaule hts ntind was net todo good

vut perlecuted the poore helpeleſſe manne; that hee
| Pi itd that was becedatthe hearte.

— A

BPS Delpte Mas incurlinge, audit ſhallhappen

pute

J

ree

Moneth..°° | The. xxij daye
vnto hym:he loued — therelore Hallie.
| vbelarre frome hyu. ON
Be e clothed bin felfe topth curting,Isbeas with
a raymente:and it hall come into bis bowels lyke
(water andipbe ople intohisbones:

Let it be vnto him as aclobethat he hath vpõ him

and ag the girdle that be is alwaye girded wythal

ALet it thus happen trom the lod, vnto mine enes
myes:a to thoſe that ſpeake euyl agaynſt inp loule.
But deale thou toyeh me(D loꝛd godaccoꝛdyng
bnto thyname foꝛ ſwete is thy mercye.
O delyuer me, for Fam helpeleſſe and poores and
) my bearte is toounded toithin me.
} Fgo hence like the ſhadowe that departeth:and
am Diyuen awaye as the graſhoppet.
WMy bknees are tocabe through falpng:my fleh
ig Doped bp fo2 Loante of fatneffe, ,

Z became allo arebukbe vnto them: they that lo⸗
KeD boon me. fbabed they; heades.

Beipe mee (D lorde mp @od:) D faue me accoz⸗
dynge tothy mercye.

And they Hal know how that thee is thy hand:
and that thou lowe haſte Done it.

Though thetcurie, pet bleſſe thouselet them be
cotrfounded that rile bp agaynſt me,but let tbe (cts
uaunte reioyce.

Ler mineaduerſaries be clothed swith Mame: and
- let them cauert thein ſelues with their ovone contus
lion,as witha clobe. |
- Bs tor rte, F toll geue great thankes bntd the lord
YD itiy MOU he:ã prarle him amonge the multitude. |

Fore Hal ſand at the ryghte band ofthe pores!

to laue gis ule trom sa rg tudges.

Aforning
praier.

Moneth. Theœxxii daie.
Pſalme Cx·
Tbe Loꝛd (aide vnto my Lode:lit thou on * J
Aceyghte hande, vntyn J mabe thine —

“2! cthy foote ſtooler

The Lorde hati lendethe rodde of thypouiae’
cute of Spon:ve thou ruler euen in the middet ae
mongethyne enemyes.

Inthedayofthipower (hal che people offer the
kre boll ofterpnges with an holy ppoorhpperthe devo
ofthy byrthe is the wombe ofthe monning.

The lorzde fware and wyl Not repente: thou arte
apꝛyeſte for eueratterthe oder of Melchiledech

The lorde bppon thyryghte hanve al wound

then kynges in the daxe ol his wrathe.

152 ſhaibe iudge amonge theheathen Be Hall fill:
theplaces withDeadebodyes : aud tmite a funder.
tye heades oner biners counttepes.

He alldrzynke of the brooke in the wwapstberes
fox halthe lyſte vp bis heade,

Confitébor'tibi domine. Pfalm. Cx’ .
hes geue thanckes vnto the Lorde wyth mp

‘pohole beartesfecretly amonge the fapehful in the
_fongregacton.

“Che woookesof the Lord are great:fought out
ofal thei that haue pleaturethereim,

His wooꝛke 18 worthy to be prayted and bad in
hondire and his righteouſlnes endureth for euer.

Themercifiiland gracious lorde hath fodoorte
bis marueyleus wortes that they ought to behad
it rememnbraunce.

Hoe hath geuen meat vuto them that leare him:

| yetall euer be myndelullof big couenaunte.

be yath wewed hes people Bpowero of i workes

Moneth. = The.xxtij.daye:
that be mape geuethem the heritage of the beathé.
The boꝛkes ofbis hands, ave bevity and tudge
mente:al his cominaundementes aretrue. |

Chey and fat fozeuer and euer:and ave done
in trueth and equitie.

Yc lente redemption vnto his people: yee bathe
commaunded his couenaunte for ener, holt and tes
oe ishigname

Che feare of tbe lorde is the beginning of wyle⸗
Domes good bnderitanding haue all they that do
—— the prayte of it enburety for cuer. |

Beatusvir. > Plalm.Cxtn
)Lelledistheman that feareth the Lowe, be
}ytntbireenebenaute inbiscommaitndementes.
; . Hig ede Halbe myghtye boon earth: thege
| —* ofthe kathelull halve bictedD.

Kyches aud pientcoutnes ſhalbee in hys houſe
and his ryghteouſfnes endureth foreuer.

Unto the godiptherarifeth bp light in the dark⸗
—— iginerctfull,loupng and ryghteous.

Agood man is mercifulland lendeth: and voyll
gupde bIS wordes wyth Difcretion.

Forhehai neuer be moued; andthe righteous:
Hhaibebad in an euerlaſtynge remem bꝛaunte.

ye wypllnot bee afraped fos any euyl adingessiog
bis bearte nandeth fau and be leuech inthetowe.
| His hearte is KatipHed, and wyllnot ſhrynke;
vntillhe ſee his deſpre vpon his enemyes. |
He hamh diſperied abrode and geueutothe pooꝛe
and his righteouines temannem tor euer/his Gort
ſhalbe exalted wyth honoure..
Che bagodlicthaite it and it habgeeue him he
sa ad woth his teeth and couſume aay: the
— K.ili. dehre

- Moneth:.. - The. xiiij ii date

bein ofthe ongodipe fhallperpihe. «
Laudate pueri. Pſalm Cxũi.
TywRaplethe Hopde(ve fernauntes: 0 praple the
Qo Mame sfthe Lowes
| Bleſſed be the name of the Loꝛde: frome ge
tyme forth for euermoꝛe.
CThe loꝛdes name isprapled, krome the entonge

bp of the ſlunne:vnto the gopng downe of che ſame.

Che Lowishyeaboue all heathen: and bis glo
rye abouethe beauens,

Who is lyke vnto the Hod our God:thathath
bis Dwelipnge fo hyer and pet humbieth himſelle, to
beholde the thynges thatarein heauen and earth.

He taketh vp the ſinple oute ofthe duſtzand lif
teth the.pooze oute ofthe mpre.

Chat he maye ſette him myth the pipucesseuett
topth thepapnecgofbis people.

Be maketh the barren woman to keepe houle⸗
and to be a ioylul nother of chyldien..

In exitu Ilrael. Plalme. Cxiiii.
Fueninge uba Iſrae came oute of Egipt:a the houle
Brain, of Facob frome amonge the ſtraunge people,
Juda was his Sanctuarye s and Itraell
bis dominion.

The ſea law that, aflen: Jordan was dryuen backt
Themountaines (kipped ipke rammes:and che
iptie bylieslpbe poung ſheepe.

What ayleth thee, D thouleathat thou fleddett 4

anid thou Jordan thac thou wate davuenbacke.: ©
Pe mountapnes that ye ſkypped live rammes⸗
and pe litle hilles, lxyke vounge hepes.
Trembie thou earth at tue pretence: of T0nD;
at me * God of Jacob ie

Moneth.- - The xxii} hahe
wohyche turned the hearde rocke into a ſtanding
water:and theflinte fone into a ſpꝛinging well.
Non nobis domine. Plalm. Qxv.
A [tay Saat A cae ant ita sa pen
\ thy name geue the pratte: fo3 thy louyng met
tye, and for thy truthes {ake

therfore thallthebeathen tapestobere ig noto
ther, God.

As for oure Godbe is inheauen: bee hathe Done
Sobatfoeuer pleafeth him,

Their Idols are filuer ¢ golde:euen the woꝛke
ofinens andes.

Chey haue mouthes and ipeake not: eyes haue
they and ſee not.

They haue eares and heare notmoles haue they

and ſmell not

Shey haue handes, x handle not, eete haue they
* ree not-nepther ſpeake they thorow theyz
thzoote.

CThey that make them are Ipke brito thepm: and
fo ave all thep chat put they; truſte in them, )
But thou houle of Iſraeltruſt thou inthe leꝛd:

bets theyr tuccour and defence. aU.
‘Pchoule ot Zaron put your trutte in the loꝛde:
beisthete belperanddefender,

Pe that feare the lode, trutte ye in the Loide:
be is theya helper and Defender.
bleiebsteuenbe ialiblegete bouseot a von

uen ve hall bleffe the pate tae so€
—— wrist Sp a
¢ ethepntt arethel er i)
(inaltand greate: ve “ " b the
ae ‘ah (hall smeianier “Cha —
agit Atti,

Moneth, . - Thex xii daie.

| and vour chyidren.
Pe are the bielledot the lod: wwbpebe mane bem

| uen and earth.

Hil the wboleheaneng are the logbes: the carth
hath be geuen vnto the chyldꝛen ofmen.

|

The dead praple not thee(D Worwde)nepther all.

they that goe do wue into the ſilente.

But we topil pꝛapſe the loꝛde: from thps tome

| forth fozeuccimozes |
) Dilexi quoniam, Phat — ye—
Motning [Hm well pleated that the loꝛde bathe hearde the
| praler,, [Dopce of my praver.
1 “Chat he hath enclined bis care vnto me :theres
| foge wyi B cailbponhpmas long ag Alpues 90)
The Mares of Death compalledD me round about
and the papnes of hellgat bold bpon me, Ma
Iſhail tind treubleand heuines.and 9 bai cal
bpon the nameofthe lorbd:(D lod) FZ beleche thee
delyuer my foule.
Gracious ig the loꝛde and righteous: vea oure
Godis mercylull.
The loꝛd pzeſerueththe ſimple: J wasi in wileri
and be helped me.
+ Curne agayne then bnto thy rette © mPfoule:
forthe lodbathrewardedthee,

And why⸗thouhaſt deltuersd my loule fradeath a
mine cies from teares:and my feete from fallinge.
i F wpll walbe beforethe lozde:in the lande ofthe
Ipupuge.:

a beleued and thereforetuplt J (peake: put F :
| wee ſoze troubled. Jlayde in my hatte, all imen are

Mwhat aging * Igeue buto the Word: fon :
. Sn

Monteth. | sy SH The xxiiidaie.
allthebenefites that be bathe done vnto me.
J wilveceaue the cup of faluacion:and cal bpon
the na me of the lode.
J wpil pape ny vowes not in the pretence of ail

bis people:righte deare th the lighte ofthe Lord is

the Deathbotbisfapnctes,
Behold(D Lozde)how that Jam thp feruaunt:
Jam thy leruaunte and the fonofthy handemayde
thou haſt bꝛoken my bondes in ſonder.
J wyi offer to thee the ſactilice ot thanketgeuinge
and — Lcall vpon the nameofthe owe.
tlpap inp bo wes bntothe Loꝛd, inthe fight
— ople:in the courtes ofthe loꝛdes houſe,
enenin the myddeſte of thee, O Jerutalem. Pꝛarte
the loꝛde.
Laudatedominum, _ Pfalm.Cxviii
Draplethe Lorde all pe Heathen : praple ye
hym ail pe nacions.
£02 bis mercifull kindeneſſe is euer moore
and moze toward vs: and the trueth ofthe Lord en
Dureth for euer. Pzꝛayſe the Lorde.
Confiteminidomino. ». Pfalm. Cxvili
Geue thankes vnto the Lorde forheig graci
ous:becaule his merepe endureth loz euer.
Let Iſtaell nowe confeſſe that bee ts gratious:
and that his mercye eudureth for euer.
Let the houte of Aaron nowe confeftesthathrs

mercye endureth for euer.

Bea let them nowe that heare the {ond coniterte,

- that bis mercye enBureth for ever,

Failed vponthe jorde in trouble: and chelode
hearde mz at large.

. OM lozd is on my ſide: Jwyl not lear what clr

Moneth.: | Thexx. üijdaye:
DdDoeth bnto me.·
| ea Lozd taketh mp parte wyth thent that belpe
mestherfoze (hal FJ fe mi deſyꝛe Dpon mine enemies
| | It is better to truſt in the lod: thentoput anie
| | _ confidence in man. 3
| It is wetter to truſt in the Lowsthen to put any
] tonfidence in pꝛynces.
i Allnacions compaled me rounde about:but it
" : the name ofthe Loꝛde wyll Ideſtroye trhem.
4 Thep kept me on euerie fide, they aepemein(@. |
laye one euctpefpde:butin the name ofthe Lorde
woyll Ideſtroye them
Chey came aboute me lyke bees: and areertinet
euen as the kyze among the chornes:tor in cthe name
ofthe Loꝛde Jwyl deſtroye them.
i Thou haſte thzutte (ae at me,that Jmyght fal:
but the lode was my belpe,
ii The lordeismy Erengthe and inp fog? : and is
becomemypfaluacion.. |
Che vopceofisp and bealthisin the divellings
of the ryghteous:the ryghte band of the lord bꝛin⸗
geth myghtye thynges to paſſe.
The ryghte hand ofthe lorde hath the preeminence
ps faye hand of thelozd buingeth myghtye thin⸗
ges to paſſe.
“Fup not dpe, but lyue: and Declare the woris
ofthe 1020 e.
“Che lord hath chaſtened and corrected me: but
be bathe not geuen me ouer batodeath..
Dpen me the gates of righteoutnes,that J mai
go into, them:and geue thankes vnto the owe. ©
This is the gate of ii loade, the tighteous hal
enter tito it. sina. : *

X

Moneth:; The xx iiiidaie.
Jwoll thanke thee, fo} thou bat beard merand
artẽ become myſaluacion.
The lame fone which the buylders refuted is hee
coine thebeade Rone th the cozner. |
“Chis voag the 102des Doing: and it is maruei⸗
lous in oure epes.
This ts the Date whyche the lorde bathe mades
the wyll reioyte and be glade in it.
~,, elpe(me howe O lorde: O loꝛd lend bs pꝛolpe⸗
rity c
‘Blethe bee he that comethe in the nate ofthe
torde: webauewp hed pou good lucke,ve that be of
the. bouleof the loꝛxde.
5cd ts the Low, wohych bath ſhhewed bs lights
binde the facrifice wpth cozdes, Fea euen Dnto the
homes oftheaultare.
‘Thon arte mp God, and J wilthanke thesthou
arte mp Gop,and ZF wpil praple thee. .
O geuethankes vnto the Loꝛde, for be is graci⸗
ous:and his mercpe enduteth for euer.
~~ Beatiimmaculati. Pfalme.Cxix.
) Letled are thofe that be ondefpled inthe wap: pena
)aud waikeinthelaweofthe Rode. — —-. praiets
Blelſſed are thei that kepe his teftimontes: &
(che him wyty they, whole heart.
$0 they wohych dono wopckeDnes: walke in big
apes,
Thouhaſte charged:that we hal diligently bepe
thy commanndementes,
| O that inp waves were made ſo dit ecte:that I
myghte bepe thy ſtatutes.
“50 (hail J not be confpaded:whyle Jhaue reſ⸗
pects bntoall hy commaundementes,

| 4

Moneth. © Thexx.iiijdayel |
J wypll thanke thee, wyth au vnfayned heatre
‘when 3 all Korie hey the iudgementes ot thy

* J as, bere thy ceremonyes: © foytatse ine not
teri

i In quo corrigit.
7 Vtzerwythall alta younge man clente big

’ Way even bp rulyng him felfe after thy word

wyth mp tobole beart have Itought the: D
lef me not go wꝛong out olthy commaundements
Thy worde haue J hid wythin myne heart:that

9 houtde not tine agayntt thee.

Blelled art thou O 1010: teache ine thy ſtatutes.
NOpth my lippeshaue Jbene tellynge: ofall the
fudgementes of thy mouthe.
FT haue bad as greate delyghte in the way of thp
teftimonpes:ag in all manet oftyches.
FZ wil taltze of thy commaundements:and haue
refpecte vnto thy wayes.
My delyghte Malbe inthy fhatutes: and pent

not forget thy wordes. —

Retrtibue ſeruo.

a Do wel vnto thy feruaunte: that 3 map line
and kepe thy voorde.
Open thou myne eyes: that Jmaye fee the
wonderodus thynges of thy later.
Jama ſtraunger vpon earthe:O hyde not thy
tommatndemente fron me.
2H». loulebreakerh oute for bery fertient delite ,

thatirdath atwape bitotbp iadgementes......

houhaſte rebuked the proud; ecurledasethet
tha Do etre trom thy commaundementes.
Oturne lro me hame atid rebuke: for Sate bert

Moneth. | The x sai

thy teftimonies.
Plynces alfo DID it and fpeake againt me wut
thy leru aunte is occupyed in thy ſtatutes ·
Forthy teſtimonyes are my mene ven mp
countapleesy
© Adhefit pauimentor⸗
TP foule cleaueth to the duſt: O quicken thou
me accorꝛdynge Co thy worde.
IJ haue knowelt dged mp wayes and thou
peardelt me:D teacheme thiſtatutes.
—s =IPake me to ouderlande the wapofthy cõmaum⸗
dements:a ſo ſhall Jtalke of thy woDerous works
Myl loule melteth avoay for very heauines:com
forzt thou me accordynge vnto thy worde.
Take feo me the wape of lyinge: and cauſe thou
meto make much ofthp lawe.
Ihaue choſen the way of trueth:and thp ud ge.
mentes haue J laped before me, .
Jhaue ſticken vnto thy teſtimonies: O lord con:
ſounde me not.
Iwyirunne the way of thy commaundements
when thou hatte fet my hearte at libettie.
Legem pone, |
Gache me, D Lorde, the waie ofthy fatutes: Noting,
and ailbkeepettbntotbeende, :
—s S Geueme bnderſtandynge; and J (hall kepe te
lawe vea Iſhall keepe it wyth my whole hearte.
Make me to go inthe pathe of thy: commaunde
mentes: kortherein is my delyꝛe
Cnelone my heart bnto thptettimontes: and hoe.
fo touctoufuess |.»
O tourne awaye mine eped,lett hep bebot va⸗
— ——— me intyy Mapes

Moneth. ©. ‘Thexxv.daye.
O ſtablyſhe thy wooꝛdei in thy leruaunte: that J
mape feare thee.

Take aw aye the rebuke that J am afayd of. for
thy tndgementes are good:

Bebhold my delyghte is in thy commaundemen⸗
tes.O quycken me in thyryghteouſnes.
Et veniat ſuper me.
Et thy louyng mercy come alſo bnto me,o lo2d
_euenthy faluacion accoꝛdynge vnto thy word.
$0 (hall J make anſwere buto myblaſphe⸗
mers: loꝛ my trufeis in thy woꝛde.

D take not the woꝛd of teueth vtterly aut of mp
mouth:foz my hope is in thy iudgementes.

So hal Jalway bepe rhy lavo:pea fo2 euer a ever.

Bud J wil walke at liberty: for F (eke thy coms
manndementes.

Z wy (peake of thp teftimonyes alſo:euẽ before
bynges: and wyll not be ahhamed.

And my Delighte Halbe ia thy cominaundemen
tes:whyche 4 haucloned.

My handes alfo wyll ZF lptte vp vnto thy com⸗
maundementes whyche Jhaue loued:and mp ſtu⸗
dye ſhalbe in thy ſtatutes.

Memoreſto verbitui.
Thynke vponthy ecannte as concerning
thy hooDe:tohercin thou haſte cauled mee to
pufinptrufe, = =

Thelameis my comfoge in mp troubie: bethr
worde bath quickened me.

The pꝛoude haue had me exceadinglye in derili
on pet haue ZF not hainked from thy la we. ,

Foz FJ remembacd thine eucclaſting iudgemen⸗
t¢ 8,0 lorde and eernen comforts, .

( m Zant

Moneth | Thexxvdaie.
Jam hozriblye alrayde for the vngodlye: ‘that
fosfake thy lator.
hp Hatutes hae bene my fonges inthe houle
ofmy pilgrimage.) |
FJ hauethoughte bpon tht name, O lozde in the
nighte ſealon: and haue kepte thy lawe..
Chis J bad:becaute Fwepte thy teftimanies.
: ‘Portiomeadomine, °
#01 art tip portion , O load: J haue piomiled
to kepe thy lawe.
SH made mine humble peticton itt thy prelence
topth my whole hearte: O be merciful vnto me ac-
conbpuge Hntothybhooozde. =.
Icalled myne owne wayes to remembꝛaunce:
and zurne my feete into thy teſtymonyes.
Jmade haſt:and pzolonged not the tyme to keepe
thycommaundementes.

Thecongregacions of the vngodli haue robbed

me: but Jhaue not forgetten tyy lawe.

At mydnight will Ircyſe,to geue thankes vnto
thee:becauſe ofthy eyghtcous iudgementes

Jama tompanyon ofaltheim, that feare thee;
and bepe thy commaundementes.

The earth, D Hosd,is full of thy werey:D teach
ine thy fatutes,

Bonitatem:fecefti,

| O Lozde.thou haſte dealte gractoullpe topth.

thyſeruaunte:accoꝛdynge vnto thy worde.

Olearn me true vnderſtandyng and knows.
lenge:for Jhaue beleued thy commaundementes, -

. BecloreZ wastroubled J wente voꝛonge: but
note baue F kepte thy worde,

Thou art good a gracloug:o teach methpratuts.

, | at ~

Moneth.:: if Begun ni

whole hearte.
Therz heart ig se fat a8 baune: but mp Delight
hath bene in thylawe.
Ft ts good foꝛ ute that J haue bene in trouble:
that Jmay learne thy ſtatutes.
The law of thy mouthis dearer bute me: a
thoulandes of golde and ſyluer. Tay:
Manus tue fecerunt,:
| Eueninge’ | OP hands hauemade me and: fathionted me:
praier. Ogeue me bnderftanding, that Imay learnt 7
thy commaundementes, «
, They that feare thee wil be glade tohen they fee
me:becauie Jhaue put my truſt in thy worde.
Ixknowo O low, that tht iudgmentes are ryghte
‘ano that thou of verye kaythlulnes bat cauſed me
tobe troubled.» |

D let thy merepfull kindnes be my comforts ac⸗

coꝛdyngeto thy word vnto ehylecuaunte,

D letthploupngemercyes come vnto me, that

Imayꝝ lvue:foꝛ thp lato is mp delyght.

Letthe proud be cõfounded for thei qo wicke d⸗
ly about to deſtroye me:but J wll be occupyed in
thy commaundementes.

Let fucheas fearethee sand haue anowen thy
teſtimonies be turned vnto me.

Olet mine heart be found in thy ſtatutes: that

a be not aſhamed.
.o»» -Defecttanima mea).

y ¥ foule hathionged for ——— and

ane a good hone, becaule of thy worde.

Mine eies long lore fo2 chp beord, att -D
when

Moneth. The. xxv.dale.

wohen boylte thou comferte mee

For Fam become like a bottle in the (moke: yet
Doc not Iforget thy Hatutes,
Powe many are the Dayes of thy ferusunts tobe

woilte thou bee auchiged of them that perſecute mee

The proude haue digged pittes for me:dohyche
ave nat after thy lawe.
Allthycommaundementes are true: thep pees
fecute me fallelye O be thou mp helpe.
Chey had almoſt made an erideofine vpon earths

- but ZF logloke not thy commaundementes.

D quicken me after thp loupuge kindnes: sand fo
Gal J bepe thp teſtimonies of thp mouth.

_ Ineternum domine.
‘Lordesthi woꝛd cndureth foz ever in heauẽ.
Thy trueth alſo remayneth fromone ges

, neraciouto another : thou batt layed the loũ⸗ |
dacion of the earth, and it abideth.
Thep continue this daye, accoꝛdyng to thyne ny

Dinaunce:fo2 ail chynges ſerue thee.

Ff mp Delight bad not bene in thy lavo: Jſhould
‘patie perithed in my trouble.

FZ wll neuer forget thy commaundemẽtes: fog
wyth them thou bate quicken: ine.
Jam tyhyne oh ſaue nie; {oz Jhaue ſonghte thy.
commaundementes.

Che vngodlye layde wayte ſorme,to deſtroye

me:but J wyllcontider thy teſtimonpes.

Bice that all thynges come to an enderbut t by
commaund ementes is exceadinge bꝛoade.

Quomodo dilexi.

Lii. Aor

°
‘ * ẽ =
ee ree ed

Moneth. Thexxvidaie. |
Oꝛde, that loue have J buto thp late val the
Daplonyeis my ſtudy itt it, 7
Thou, through thy commanndements bas
made me vopfer then myne enempessfoztheparce —
ver wythime. |
Iſhaue more vnderſtandyng then mp teachers:
fcr thy teſtimonies are my ſtudye. |
J am toifer then the aged : becaule Jkeepe thp
commaundements. |
Fhaucrefrapned my feete fromenerp euil wayx
that J mapekeepethy wozde. :
J baue nat (hzonke frome thy indgementes : fog
thoutcachefiime.
O howe (wete are thy woꝛdes vnto my Hote:
yea,(toeter then honye vnto mp mouth,
Through thy commaundementes FJ get bnder
Kandynge:therefore FZ hate all topched wayes.
Lucerna pedibus meis,

Morning "| ‘Bp wooorde is alantarne vnto my feete: and -
praitr. xgbte vnto my pathes.
Jhaue ſworne:and am ſtedefaſtely purpoſed to
kepe thy ryghteous tubgementes.
Jam troubled aboue meaſure: quycken mee,D |
lorde, accor dynge bato thp worde.
Let the {ree wiloſferynges of inp mouth pieale
thee, O lorde:and teache me thy tubgementes.
My foule is alwaye tn mp hand:vet Dooe not J
forqet thp lawe.
Che bugoedlie haue layde aſnare for me:but pet
Iſwarued not from thy commaundementes.
Thy teſtimonyes haue JIclaymed as mine heri
tage foz euer:and whperthey are the verye tope of
myne beatte,

{ Fhaue

Se a A i te ee eee

| fo} they baueDetiropen thp laine,

Moneth = Thexxvi.daie
Fhaue applyed — beats tofulfplithy tas
tutes alwaye: even vnto the ende.
Iniquos odio habui.
Hate theym that imagyne euyllthynges: but ty
lawe Doe Zloue.
Chou artinp beferice and ſhyelde:and mp truſt
isin thy worde,
Awaye frome mee ve wycked: J bop keepethe .
commaundementes of mp god, |
O ſtablyſh me accozdinge Dnte thp woꝛde , that

“ZF may ipuesa let me not be diſapoynted of mp hope

Hoalde thou me bp,and Iſhalbe ſafe:vea, my Des

lyghte fhalbe ener in thy ftatutes.

Thou hate tvoden downe al themebatdepart

from thy Ratutessio: thep imagine but difcepte,

Chou puttek away al the vngodly ofthe earth
ipke daoſſe:and therefore Jloue toy teſtimonies.
Mykleſhe trembleth foz feave ofthee:and Jam

afrapde ofthy indgementes.

Feci iudicium.
ino wyth the thpng that is latoful and ryghte
D geue me not oner buto mpne oppreffours;
Wabe thou thy feruaunt to delight tn that vohi⸗
che ts good: that the proude Do me no wrꝛonge.
Myne epes are waſted awap wrth lokyng fo3
thy bealthe:and foz the worde of thy ryghteouſnes
O deale wyth thy feruaunte atcordyng vnto thi
louynge mercpesand teache meethy Catutes.
Ham thy lerugunte, O graunte ine vnderſtan⸗

dynge:that Jmape kno we chp teſtimonyes.

It is time fog thee Loꝛde to tape to thyne hande:

Moneth. © . Thexxvi.daie.

— FO, Floue thy commaundementes: abouc golde
and precious fone. |
Chereloꝛt holde F ſtreyght althy commaunde⸗

mentes:and alttalſe wayes Jotterlye abhorre.

Mirabilia. J
Hy teſtimonies are wonderſul: therefore doth
myſoule kepe them.
AShen thy word goeth forth, te geueth lyght
and vnder ſtandynge:euen vnto the ſimple.
Jopened my mouth and Diewinmy bzeath:ſoꝛ
My delyghte toas in thycommaundementes.
O loke thou vpon me and be merciful vnto me:
as thou vſeſt to dee vnto thole that lone thyname.
Otder my ſteppes inthp wowe: and lo Wall no
wickednes hau Dominion ouer me. J
O delyuer me fromthe wrongkull dealinges ot
men:and ſo thalt Jkepe thy commaundementes.
She we the lighte of thy countenaunce vpon thy
feruaunte: and teach me thy Ratutes.
Myne eves gulhe out wpth watersbecaule mens
kepe notthy lawe. 4
Tuftus es domine; :
Ighteouſnes artethou,D Porte, and true is
thptudaemente,
The tekimonyes that choubak chmaunded: —
are exceadyngryghteous and true.

My zeale hath euenconfumed me:becaule mine

enemyes haue forgotten thp wordes. F
Thp wooꝛde is tried to the vttermoſte: and thy

“ruauntelouety tt.

F amimaiil,and of no reputacion: : petDocnot F —
ager commaundementes.
Chr — is an euerlaſling reghteout |

Moneth. Thexxxvij daye.
geſſe:and thy lavoe isthe trueth.
Trouble and heauineſſe haue taben holde Spor
me:yet is my delyghte in thy commaundementes.
The reghteounes ofthyteſtymonyes is euerla⸗
Synge: graunte me dnderfanding,¢ J ſhal liue
G8 Clamaut tn toto corde meo.
| Call topth my whole bearte: beare ne, D Borde, i i
| FZ topll kepe thy Qacutes,
Y ea,eulen bpponthee dooe Icall: heelpe me, and
‘shail bepe thy teGimonyes.
Cearelpe inthe morninge dee Icr te onto thee:
for in thy worde is my trutte.
| Myne eyes prevent the night watches, that J
myghte be occupied in thy wodes.
Beare mp bopce,.D lozde, accorꝛdynge nto thy
louynge kindeneſſe:quicken me accosdyng as thou
arte wonte.
Chey Draw nie that of malice perſecute mesand
are farrefromthplawe, —
Be thou nye at bande, O Loꝛde:loꝛal thy com⸗
maundementes are true.
As concerninge thy teſtimonyes: Ihuue knowen
long fence that thoubate groundad them fo; ever
Vide humilicatem.

\ Contidee myne aduerfitye, and delpuer mes
toz Ido not fopger thy latwe,.
! Buenge hou my caule, anddelpuer megs
| auycken me accoꝛdyng vnto thy woꝛde.
Healehis far froimthe bagodly, fo2 ther regard
net thp ſtatutes.
“Greate ts thy mercye, © Loꝛde: quychenme ag
thon * wonte.
— Manr

Moneth, » The.xxvj daie.

— Manye ther are that trauble me and perlecute
4 mespet De not Iſwarue fromthy teftimonies,
It greuethme when, F (ce the trantgrellourgi

becaule they kepe not thyſavo.

ConltderP Loyd, holy Jloue thy cõmaudemetes

SDS aquicken me accopdinge to thy lounge kindenes,

Thy worde is true fromeucrlahing:alithe iudge⸗
. mentes ofthp rpghteouties.endure for euermoe
Principes perſecuti ſunt.
Kynces haue perſecuted me wythout saute:
but my hearte Landeth inawe ofthy wozdes.
Gam as glade of thy worde:as one that fir
dethgreatſpoylẽs.
Isłoꝛ lyes, Jhate and abhorre cheym:but thy
lawe DoF loue,, :
Seuen tymes aday noe’ pꝛaiſe thee: beecaute
ofthyrpghteous iudgementes.
Great is the peace that they haue which loue thi |
lawe:and thep are not offended at it·
Loꝛde Jhaue loked forthyſauinge beaitbe: and
Done after-thy comaundements.
My loule bath kepte thy teftimonies:and lowe.
them erceadingly,
Jhaue kepte thy commaundententes and teftis
monies: foz al inp wayes ate beloze thee, 1 aim, Tee

—* Apptopinquet deprecatio *
Et mycomplavnte come befoze thee, O Loꝛdet
[rue mie ORR ES, accopdpng once the
Oliet my lapplicatton conse befoge tye sbelpuee
‘the accorDprigtothpwoorde,
—* — (peake of thp pyaptestoben thou

Moneth. The. xxvij days,
. bate taughte methy tatutes.
Pea my tonge ſhall linge of thy woꝛder fo atthp
Lominatindementes ave ryghteous
Let thpne band helpe mesfos J haue chotenthy
gommaundementes.
Jbaue longed fox thy ſauing health O Loꝛde:
and in thy lawe is my delyghte.
O let my ſoule lpue, and it Hall pꝛayſe theesand
thptudgementes Hall helpe me.
J baue gone aſtraye lyke a ſhepe that is lof: ob
(eke thy feruaunte,fop J do not loꝛget thy command
dementes.
Ad dominum cum —— Pal. Cxx.
UBHen F was in trouble , J called bopon the svorning
Loꝛde:and he heardeme. praier.
Deliuer miſouie( O Loꝛd)from lyiug lippes
and from a deceyptlull touge. |

wWhat rewarde Malbe geuen oꝛ Done vnto the.
thou kalſe tongeeucnmyghty and ſharpe artowes
wyth wohdate burning coales,

wWo is methat J am conſtrayned te dwell wyth

Melech:and to haue myne habitacion amonge the
tentesof Cedar.

My foule hath long dwelt among them, that be
enemyes buto peace.

Ilabour for peace, but tohen FJ lpeabe buto then
thereot:they make themto battayle. |
| Leuaui oculos meos. Pſal Cxxi,
lykte bppe mine eyes vnto the yyllestrome

whente commethmpbelpe.

Wy helpe commeth etien fromthe Loꝛde:whiche
hath madsycauen and earth.

Leilii. ‘He

Moneth. The.xxvij. daie.

He wll not (ufFee thy fote to be moneds andde
that kepeththee wyli not fleye.
Bebolde be that kepeth Iſcaell hall neyther
ſlumber norſlepe.
The Lorde dim lelle is thy beeper: the Lorde ig
thp Defencebponthp ryght bande.
So that the ſunne hall not burne thee by days:
nepther the Moonebp npghte.
Che lorde Hall preferue thee from ali eupll: spea.
itiseuenbhetbathhallkepempfoule.
The lopde Hall prelerue thy goyng out, and thp
commypnge in:from thys tyme forth for euermoze.
Letatusſum. Pfal.Cxxii,
[oct glade toben theylayde vnto me: tee bop
go¢ tuto the boule of the loꝛde.
‘ Dur feete Gall ſtande in thy gates, D. Ferula
in, ;

Ferulalem is buylded as a cytye that igat vni⸗

tye in it lelle.

Foꝛ thyther the tribes go vp euen the tribes ot
the Lorbe:totettifve vnto Iſrael,to geue CADRES
bntothenameotthelowde. >

for thereis the ſeate of ludgemente ; even the
feate ofthe boule of Dauyd.

O prave for the peace of Ferufalem:thep {hall
proper that louethee.

Peace be within thy walles:and plenteoutnes
wythin the palaces.

For mp bꝛethꝛen and companyous ſakes:J vopll
hope the profperitye..
Pea, becaule ofthe houſe oltheloꝛd our God; J
topl {eke to Doe thee good.
Adte leuaui oculos meos Pi. al Cixi
Unto

J

Moneth. .. The xxvii daie.

' J Ato thee wite 3 bp myne eyes: O thouthat

Mdwelleſt in the heauens.
Beholde euen as the epes ofternaunts looke: :
ynto the handes.of they, maphers,and ag the eves
ofa mapden bnto the hand of ber maiſters: euen ſo
oure epes wayte bpon the Aozde ont Sod, vntil be:
bauemerceebponbs.... -

Haue metcpe bporn bs , O lod:haue mercy bpern
bs:foz we are Diterlvedefpieed,

Mur loule ts (led wyth the (comeful reprofe of
the wealtyye: 4 with the Difpitefulnes ofthe proud:
Nifiquiadomiaus. Pfalm,Cxxiiii.

TF the Horde him (elfehad not beewe of oure ſyde

{nowe maye Iſcaellſaye:) plebelorde hym felle

Had not bene of oure lyde, when menrofe bppe as
gaynſte bs. —

They hadfwallowed bs bp quicke: when they
were fo wrathfullye difpicaied at bs.
Breathe waters had drowned bs: and the Kreame
had gone ouer oure foule.

The deepe waters ofthe proud haue gone ouer
oure loule.

Wut pꝛayſed be the ord voych hath not gener
bs ouerfor aprave vnto they; teeth,

Dure loule is eſcape d eucnasabpzde ont of the.
lnare of ihe foulcrsthe inate is broken , and Wwe are
Delpucred. ay
. ure belpe fandeth inthe name of the Lorde:
tobych bathe made heauen and earth.

Quiconfiduntindomino, Pfalm.Cxxy.
iscp that pre theyr truſte inthe Loide:ſhalbe

ub eben as the mounts Sion: which map not be
I remoued but Handeth (alte fo; caer. !

Moneth. © The xxvijidaye) ”
The hilles tand about Jeruſalem euen lo Cari

deth the lozde rounde aboutebis peoples froin this
tyme lorth foreuerinore, *

For the rodofthe dugodlye commeth tot into
theiot of the ryghteous: left the ryhteous pat their
bande vnto wrekednes,

Do well,D Lorde, vnto thote that be good and |
true othearte

As fos ſuch as turne backe vnto theyr owne wie

kednes:the loade Mall leade them forth wrth the es
uplldoers, but peace balbe vpon Blac. —
‘In conuertendo. Pſalm.Cxxvi.
7 Vhtzen the lord tourned agayn the captiuitiof
Sion:thẽ wer tue like vnto them that drꝛeam
Chen was our mouth filled bopth laughter:
and our tong topth ioye. Et
Then laide thep amongethe heathensthe Lod
hathe done greate thynges foz them.
Y ¢a,the Lorde hath done create thynges for vs
alseabpe: sboberect werctopce.

Curne oure captiuitye,D Loꝛde:as the rpurrs
in the South,
They that low in teares Wall reape intove;

He that now goeth on his waye weping, and bes
geth forthe good ſeede:ſhall doubtles comeagapne
wyth ioye and bꝛynge bis ſheues topth bpm.

_Nif dominus edifi. _ Plalm Cxxvii.

Jxcepte the loꝛde builde the houſe:they labout

ia but loſſe that buyxlde it.

Except the Row kepe the city:the watchman
taketh but in vayne. |
It is but lon labour that ye haſt to ryle vp varie

‘ he
8

Meneth. « Thexxviidaie.
‘folatetake ret: anh tate the bꝛeade of iarctuues.
foy fo be geueth hig belouedflepe. .. tah
x Moechypidren and the fruite ot thy wonmbecare
7 an beritage andgyite that commetbeof the lorde.
~« Pibkeasthe arravwes inthe handot the 55
euenfo are thepounge chyvldze n. gitie:
_ : Pappye fs the man that bathe bis quiuer: ini of
them: they allnotbeathamed when they ane
pi theprenempes in tbe gate.
Beati omnes.Plalme.Cxxviũ. ok

¢ Pees ateallthep that teare the Mode⸗ at
| walke inbis twapes.

Foy thou ait eatethe labours of thine bands
Dwell is thee and bappre halte thou be. —
Thr opie habeas the fruiet ial vine: ‘bpon the )

tualleSofthynebonfe.
CThy childzen like the wiyuediaunches round
aboute thy table.

‘Loe, thus all the man bee ble red ; that teareth
the o1des

The lozde from oute of Spon walfo blelle the
—— Jerulalem in vzotperitye anchr

pte longe.
Pea that thou halte fe: thy copies een: :
ant peacebpon Iſraell.

| Sepelexpunghatiertint, ! Peat Chace, *

Sry atyme haue they foughte agaynſte me

\/ | fro mp pouth bp:(mape:lraell nae faye.)

Peamanype a tpme haue sbppbereh tine

aivouth Bes but thet haue not pꝛeuailed
The ple ers plowed bpo inp backe: a nade

Jona ozꝛowes.

Monein ‘The: xxvi i daye

Mut the ryghteous Loꝛde: hathe —535
of the bvngodlye itt pieces.
“Met them be confounded and tuened backward:
ag Many as haue euyllwyll at Sion.
Letthem be euen as the gralle growyng vpon
ain boule toppes:wbicy Wwitherety atoze it be plues

Werot the mower tületh not his hand:nether
he that byndeth bp the heaues, bis boſlome.

So that they woyche go bye, fap not lo muche ag
the Lopde pzolper pou : we wyſbe pou goed lucke,
inthe name of the Lorde.

. De profundis clamaui. PflalmeCxxx. -
| ‘lion oftheDdeepe haue J called vnto thee, D
| 1B rere heare mp voyce.

Db letthyneeares couſider well sthe bopes
— compiaynte. ae

Fl thoulozde wylte be exteente tomarke what is
Done ample: Db lozde voho maye abide it.

Fos there is mercye wyth thee: thereiae ſhalte
thou beleared.
© Bloke fos che lord my loule doth wayte fos bi
inhi⸗ woꝛde is mytruſte.

My loule llieth vnto the Loꝛde before the moze i
ninge watche:( Jſaye before the mozning wateb.)

D Fieacll,tentte inthe 1 ogde, loꝛ wyih the loꝛd
there is mercy: and wytb bint is plenteaus re dem⸗

tion.

And he Chait redeme Flraell:from all bis ſinats.
Domine non elt exalratum. Pfalm.Cxxxi.
Li poe Jam fot bremyHded: Ihaue no proud :
a ,

alia “¥doe

Moneth. - - The.xxviij.daye. |
Idoe not execcite my felfe in greate matters |
wh pebe ace to hye fo2 me.
But J refrapae my foule,and kepe it lotve,Ivke
as achrloe thatis weaned frome his mother: yea,
any foule is euen as a weaned chylde.
D Itraelltruſt inthe lorde:from this cime foath
for euermoze.

Memento domine dauid. Pfal. Cxxxii.

Oꝛde Remembre Dauid: and all his trouble.
Howe he dware vnto the loꝛde, and bowed a “Morning
howe vnto the almyghtie Godof Jacob, praier.
Jwyll not come wythin the tabernacle of mp
boute: nozclimbe bp into my bed. . |
J vovllnottulfer mine eves tollepe, noz mine eic
liddes toflumber:snepther the temples of my heade
to take any reſt.
Antyl J finde oute a place foꝛ the temple ofthe
lorde:an habitacion fox the mpahtie Godof Jacob
Lo. toe heard of tye (ame at Ephrata: and found
itinthe woode, 7
Me wyl goe into his tabernaclesand fallowon
dure knees before bis fete tole,
Brpiz,D og, into thy relling place: thou,and.
the arke ofthyſtrength.
Vet thyprieſtes be clothed with righteouſnes:
and let thy ſaynctes ſyng doych ioyeſuſnes.
Foz thy ſeruaunt Dauids ſake: turne not away
the pretence of thine annointed.
Che Lod hath made afaptyeful othe buto Dae
uid: and be halinot hipnke from it.
Di the kruite of thy boop :Hhal Z (et bpon thp *

- Moneth? = Theyxviiidaie
af thy chilpren wyll kepe my couenaunt and my

teſtimonies that Iſhall learne them:their childzen

alſo ſhal ſyt vpon thy ſeate for euermoze.

Foꝛ the lord bath choſen Sion to be an habyta⸗
cion for hym felfe:be hath longed fo2 ber.

This Halbe my reſt for ener; here wopll J Dwell,

ſoꝛ Dhauea delyte therein.

FZ wil bleffe her bitailes with encreale: and wyll
fatilfve ber pooꝛe wyth breade,
Jwyl decke Her psyettes wyth health: and her
laynctes ſhall reioyce and ſynge.

Ther hal J make the homie of Dauid to klorrſh

een oꝛdeyned a lantarne for myne annopnted.
As for bis enemies, F (hal cloth them with ſhame
but bpon hym felfe hall bys crovone floꝛyſhe.
Eccequambonum. Pſal Cxxxiii.
Bn how good and ioyfullathyng itis bye
thren:to Dwell tegetber tn vnitie.

It is lyke thepzecious opniment bpon the heade

that can do von vnto the beard: euen bnto Aarons
bearde,and wente dovene to theſkyztes of hid clos

thyn ge,

4. the dewe of termon: bohyche fellbppott
the hyil ot Sion.

Foz there the Lorde pꝛomiſed his bleſſing:and
dpfe for euermore,

Ecce nunc benedicite dominũ. PfalCxxxilii,
Cholde(nowe) prapvle the Worderall pe the (ets
uauntes of the Lode.

-Y ethat by night&and inthe boule of the lords

(euen ‘nthe courtes ofthe houſe of our God.)

ALpit by pour yands in the lanctuari:and prarie ;

tie lorde, one

es Cee eee

Moneth. = The.xxviij.daye.
The Lorde that made heauen and carthe: geut
thedledinge outof< yon. — itt
~~ Laudatedominum. ° Pfalme.Cxxxv,
o™ Ppaplethe Lozde, laude ye the name ofthe -
Loꝛde, pꝛavſe it:O pe feruauntes of the load.
Pe that ſtande in the houle ofthe Lode: tn
thecourtesofthegoufe ofour Gods 7
D praple the bozde, for the loade is gracious: O
ſynge prayſes bnto his name, foꝛ it is louelye.
For whiee the loꝛde hath cholſen Jacob vnto himn
lelle: and Iſraell foꝛ bis oton poſſeſſion.
eoꝛ Fhnove that the Loꝛd is greate:and that
our loꝛde is aboue all Gods. see
| What ſoeuer the Lozd tg pleated , chat did be in
—— and in earth: and tn the ſea, and in all deepe
places.

He bipngeth forth the cloudes from the endes of
thetoozlde:and fendeth torth yghtnings wyththe
tapne, bꝛynginge tye windes out. of his trraſures.

ie (mote the firſte boꝛne ol Egypt:both ofman
and ot beaſte.

He hathe ſent tokens and voonders in the mid⸗
des ol thee, Othou lande of Egipt: bpon Pharao,

and all his ſeruauntes. Go

He lmote dxuers nactans sand (ewe myghtye
kynges,

Seon king of the Ammorytes, and Og the bing
of Balan:and allthe singdomes of Canaan.

And gaue theyz land co bz and heritage: eucn ars
heritage nto Iſraeil his people.

Thy name, D Loꝛd, endurety for eners{o doeth
thy memozvall,© Lorde, frome one generacionta
another. pele |

Fo⸗

-Moneth, The xxviii date,
| $0; the Lorde wyll auenge his people: and bee
gracious bnito bis feruauntes.
Bs forthe Jmaces of the heathen , they are buf
fyluer and golde:the worke of mens pandes,
They haue mouthes and ſpeake noe ; eyes haue
they, but thep {ee not, |
They haue eares, and yet theyheare not: ney⸗
ther is there any breath intheps mouthes.
They that make them, are lyke vnto them:and
foareall thep that put theyz truſt in them.
Pꝛavſe the Lowe pe houle of Iſraell:prayſe the
PLoꝛde pe boul of Haron. q
49 apie the Lod pe houle of Leut: pe that feare
the Losdespraple the Lozde.
Pꝛayſed be tye Lode outof Sion:wbpch dtoel
lech at Hieruſalem.

‘Puening ks | Confitemini domino. Pfalm.Cxxxvi.

praicr. fy Geuethankes vnto the Lord: forbeis gras
Rcious, and his mercye endureth for euer.
O geue thanks vnto the god ot al 60
‘fon bis mercye endureth foreuer.
O thanke the 1 onde of all lozdes: fo2 his mercp
ij enduvet foreuer.
wohyche onelye dothe greate wonders: for bis
mercye endureth for ever.
Whyche by hisercellente top{edome mabe the
“heaucns:forhismercye enduceth for ever. |
Whyche laied out the earthe aboue the waters:
forbismercpeendurethforeucr. -
wbiche bath made greateipghtes:fo2 his mercy
endurethfor euer.
he Sunne to vule the dap: fo2 bis rg ete
durech or euer. — abe

Moneth. The.xxviii.daie
The Moone and the ſtarres to gouerne the

nyght:for bys merty endureth foreuer,

wWhich fnote Egipt with theyr lirſte bone: foz
bis mercy endurethforzeucr.

And broughtout Ffraciifrom among them: fo2
bis mercyendureth fo2 ever.

With ainpahtiehande and ſtretched out arme:
for bis mercp endurect fo, ever.

Which Deutded the redde ſea in two partes: fox

his mercy endureth kor euer.

And made Firaeil to gothoꝛowe the myddes of
tt:fo2 bis mercy endureth fo, cucr.
| But as loꝛr Pharao ¢ bis boite , he sucrthzewe
thẽ inthe red (ea:for bis metcy endureth fo2 ever.
wWobich led bis people thioughe the wyDdernts:
for bis mercy endureth fozcuer,
Which ſmote great kynges:loꝛ bys mercy endu:
reth foreuer.
Peaand llewe mpghty kynges: fox bys mertye
enDureth fo2 cucr.
Seon bynge ofthe Ammoꝛites: for. bis merepe
endure foreucr.
And Og the kpngof Baſan:lor bis mercy endu
reth toꝛ euer.
And gaue away theyz lande for au beritage lor
bis mercy endureth (o2 euer.
Euen fosanberitage vate Iſrael bis leruaunt
fo2 hys mercy endureth foreuers..
mhych remembred OS when we were in troble
fos hys mercy endureth o euer.
And hath —— enemies * toy
bys "Dhow — — bys
fF pe egeuct code to altleſhe: le⸗ mercy
At, endureth

*

6

neta ror The. xxviidate
endureth tor erie ME} eh wee? Nee Css
SD qtnechanbes fontorte Go) —“
mercye endureth loz euer. —
Dgeue thankes to esLonbot sopneg ty is
a iape tt enduretl for euer. 6

Super flumina.’~ — Pfal. —

8 ¥ the waters of Babilon tie fatte
M wepte tober wee remembred (1
BS for oure harpes,twe hanged thepm D
por thetrcesthat arethetein,
“Forthep that led bs awaye captiue —
bs then.a fonge and wele dye in out heauines en
BS oof the forges of Sion.
Pi Powe tall lwwefngerbe lores conecin alata
ndee ¢

fF forget thee, O Jeruſalẽ: let st ight nigh 4
top a contipng.

t'Z Do notcemember the, let'iny tongte sh
tothe ronie of mp mouth:pea, vt J teint é:
rufalem in mp myrzth.

Hemembze the children of Edom O lorder th the
Day of Jetuſalem Howe they ſayde peer it;
Downe wich it euen to the grounde ;

O Doughter of Babilon, walked with mitery= pes
——— Waite be,thatfetaroetl thee as thou bas
| letued b
a Bieted hal be be;ehat taketh scion,
cthioweth thepmagapntt the’ ones. ee
| Confitebor tbidomine. Plal Ko
‘uopllgene thankes bfito thee, O lo 0
‘gobele barte: enen before the Sods doy
. Parte bntothee;”
ae | wynl woꝛſhyppt to warde thy bolye

Se a7 he

Moneth. . Thexxix.daie:

and prayle thy name,becaute of thy louing hindnes
and trueth:foxth — — Ham and
promotes —— ce * nb
onthee,thou eat f mean
enducdit ays foule fH Seats ſtrength.
bc atfoe earthe bau rapieebes, o
lorde tor thei anc bearde the words of thysmnouth..
Bea the angi osreb

"oy abate 0 i bethe lox he bye, vet hath berelbecte,

* feo as for the pyoud,be beholdeth thers
atarte

— Iwalle in the mida ottrouble vet Malt
frefh me;thou Male gretch forth chyne band

| nea he furioulnes of mine enemies, and toi tight
-bandelball (que me...

. be: Wore fhall make good bis louyng kindnes

9 darde, vt fhpmercie O lord endureth foz e⸗

t tet the wozks of thyne own hands.

* he probaſti me. Pſal Cxxxix.

Or thouhatt{earched meout, and kno wẽ acorning
me: thou kuowete mp Dobonefittinge ,and praicr.

a bpritinge. thou ouderdaudette mp

art —— bout eb aun
* it almy wapes
‘ozloe, there is not atooode in my tongues but
âû—ûui cthet.
The —— * behind and beloier and

* eae ‘gto manibertat | and tpeeleat
J cannot attayne vnto t.

goc then fromthy (picite Dy
{F goethea —— pieſence⸗

Moneth. The.xxix.daie.
It Jelymbe op paces art there: if q
go dovone to heſthou arte there alloo.

It Itake the wynges ot the morninge: and tes
maine in the bicermott partes of thelea. |

Euen ther alfo (hall thy hand leade mie: and thp
ryghte bande ihall holde me.

Ff J laye peraduencure the darkenes Mat cover
merthen Hail mp nyghte be tourned to Daye,

Y cathe darknes is no darknes boith the, but the
night is all cieare a8 the day:the darknes andlight
(tothee)arebothbealpie. -

F02 my cepnes are thyne: thou bat couered me
in my mothers wombe.

Jboyl geue thankes vnto thee, for gam fearful
Ive a wonderouſly made:marueilous are thy woz⸗
kes and that my ſoule kno weth ryghte voell.

My bones are not hide from thee, though F be
made (ecreatipe: x fathioned beneath ia the earthe.

Thyne epes Did ie my ſubſtaunce yet bepng bu
perfitesa in thy boke weral mp membres Waptten, |

wobiche Day by Dap were fatbyonsd:when as yet |
» there was none ofthem.

how deare are chy counfailes vnto me ® gody
bow greate is the ſumme of thetnt. i

It Itell theym they ave moin number thenthe
land then J wake bp, FZ am pꝛeſent withthee..

noyit thounet fay the woickeD, D GodeDepart
frommerebloudethicipemen,

Forthepipeake vncyghteouſlye agapnite thee:
and thpne enemyes tabethp name indayne. :

Doe not Jhatet * Loꝛde that hate thee
and am not I greeued with: thole havent bppeas
Bapntte thete .

iT pea

> *—
=

—

Moneth. Nexxix daye

Pea, Ihate theym evghte (ore: euen as thoughe
cen Were myne enempes.

Trpeme,D Gov, and {eke the grounde ofmine
hearte:proue meanderamineminethoughtes. .

Lobe tocll yf there be anye waye ofwyckedne⸗
inme: and leade me in the waye euerlaſtinge.

Etipe me domine. Pſalm. Cxl.

D Elyuer mee,D Josde,feom the euyll men:and
pꝛelerue me from the wycked men.
wMbyche imagine miſchiete in they: hear⸗
tes. and ſtyzre bp ſtryte althe daye long.
Chey haue ſharpened theyz tongues lyke a lees
| pente Adders poyſon is vnder theys lyppes.
Keepe me, O Loꝛde, from the handes of the bn⸗
godlye:paeſerue me krom the wycked men, wyyche
are purpoled to ouerthrotwc my goynges.
Che proude haue layed a ſnare for me: ſpzed a net
abꝛodwyth cozdes:yea and ſet trapes in my Dap.
Iſayde vnto the 1020 , thau art my God:heare
the voyce of mp prayers, O Lorde.
D Lord God,thou Rrength of mphealty: thou
bat coucred my heade inthedayeofbattaple.
Let not the bngodly haue his Belpre, D O Lozde:
let not bis mifchenons tmaginacion prolper, leaſte
they be to pꝛoude.
Let the mifchtefe of they: otone Ipppes fall bpe
pon the heade of theim:that compaſſe me aboute.
Let boate burning coalesfall vpon them:lette
them be taſte into the fyze and into the pete » that
they neuer tyſe bp agayne,
Aman fall of woꝛdes hall not protper Sppon the
. eatthe-eupll all bunte the topeked perfor to ouer *

thzowe him. tee Ae
B®. iit. ; Serue

Moneth The xkix.daie,

Sure Zam that the Loꝛd wyl aueng the posts
au mayntapne the caule ofthe helpeles.

“Che righteous alfo hal gene thankes vnto thy
name: and the tut (hal continue tn thy ſighte.

“Domineclamaui; Pfalm.Cxli, |
Dade Feallbpontoce bake thce bnto me:and
contider my voyte, when | crve buto thee.
Let my praper bee (et foarhe in thy ſighte as
et incence: and let the lpttpng bp of my handes, be
att euening (acrifice.

Setawatche,D Lorde, befoze my mouth:and
kepe the Doore of my lippes.

D let not myne hearte be enclined to anye euyll
thynge:let ine not be occupped in vngodly woꝛkes
hoyth the men that woꝛke wyckednes, leat Jeate
offuche thynges as pleate them.

Pet the righteous rather (nite me frendly: and
repzoueme.

Bitlet not their precious balines bꝛeake mpne
bead-yea,¥ wel prappetagapnd theyr wicke dnes
Met they, iudges be ouerthꝛowen tn ſtonye places:
thatthey map beare my twoordeg,for thep are ſwete
Dur bonesive (catered before the pitslike as when

one bꝛeaketh andheweth woode bppon the earthe
But mpne eves looke vnto thee, D Lod God:in
theeis my trite, caft not oute my foule.
Kepe me from the {nare whyche thep hauclayde
fo. merand fromthe trappes ofthe topcked Doers,
Let the bngodlye falinto thep2 own nettes toge
Joersand (et me euer efcape them.
WVoce mea ad dominum. Pfalm.Cxlii: _
— Cried vnto the Lords topth my vopce: vea, euen
praiere Bato the Lode dyd FJ make inp ſupplicacion.
AIpobʒed oute mp complayntes bsetore bins

—_— a2?
a

- - teoutnes fake,

Moneth Thexxix.daye
and Betoed hym of my trouble,

when my (pirite toas in heauines thou kno wel
my path: inthe toave wherein Jwalke baue they
pꝛiuely layde a ſnare ?oꝛ me.

Iloked alſo vpon my syght hand: aud fee, there
is no man that woulde knuo woe me. 7
Jhad no place to fiee vnto: and io manne cared
fo; my foule.

JF cried vnto thee, P Lorde, and layd thou arte
my bope emp poztion:in the lande ofthe lyuinge.
eee ny complapnt:fos Jam bꝛought bevy
owe, |

O deliner me from my perleeutours: for thep are
to fronge fo; me. ——

Bꝛyng mp ſoule oute ofpꝛiſon, that J map geue
thankes bute thyname:which thing efthou wyltt
grauntine then ſhallthe ryghteous reſorte bute
my ctompanye. J

Domine exaudi, Pſal Cxliii.

TF Cate my prates,p Low, and conſidet myde

ſyze: hrarken vnto me fo2 thy truth and righ⸗
Sud enter not into iudgement with thy ſeruaunt:
loz inthy ſyght ſhall no man lyuynge be iuſtylyed.
_ For the enemie hath perſlecuted my foule, be hath
ſmytten my Ipte Downe to the greunde: be bath
laied me in the darkenes, as the menthathaueben |
longe deade. is cfd stub ears

Tberloꝛe is my (pirite bexed within me:and mi
heart within me is delolate. ots setae
_ Yet Ido remembie the time pat, JImuſe vpon
al thy worbes:pea,Z exercite my (elkin the woorkes

ofmp bandes, — oes
sa Dr aa WM iili. Illretcht

Moneth Thhe xxx daie

Iſtrethe foorthe mp handes vnto thee: mifeule
galhech vnto thee as athyrũye lande.

Peare me, d lozd and that foance,formp ſpirite
wareth faynte:hide not thy face from me, left bes
ipbe vnto them that goe Down into the pyt.

O let me heare thy louinge kindnes betimes in

the moꝛninge, fos in the is mitente: heme thoume

the waye that Iſhoulde walke info ZF lifte bp my
foule vnto thes,
Delyuer me,O Lord from myne enemies:loʒ q
flee bnto thee to hide me. :
_ Teach me to doe the thynge that pleaſeth thee:
fo thou atte mp god, let thy loving {pititeleade me
fozth bnto the lande ofryghteouties,

| Quicken me, PD Loꝛde toj thinames abesa fo2 thi

tpgbteoutnes fake, bipnge my (ouleout oftrouble.

Sud of thy goodnes flea mpne enemypes: a deſtroye

al themthat bece mp ſoule ſoꝛ gam thpferuaunte,
Benedictus dominus. Pfal.Cxlitii.

Sforning T) VLeſſed be the lozde mittrength: which teachett

mp bandesto warre and mp fingers to fighte,
QP» bope.and my fostreffe, my calſtel and Delp;
uerer, mp Defender in whome FJ true: which lub⸗
dueth mp people that is vnder me.
Loꝛd what is man that thou bak (uch refpect buto
bim:oz the (on of man that thoufo regardefte bymz
Wan is ipwe a thing ef noughe: bis time paſſeth
Moar lyke a ſhado we.
Bowe thy heauens O Loꝛde:and come downe
touche the mountaynes,and they ſhallimoke.
Caſte forthe the lightnyag,and teare them: hhote
oute thyne atr ovoes and conlume them.

Sende down thene band from aboue; delyuer me

and

9
Moneth.. The xxx daic.
and take me out olthe greate waters, (rb the hand
of raunge chydren.
nobole menth taiketh of vanitx:and their cight
hand is a ryghte hande oftoyckednes,
Jwoyſll finge anew ſong vnto thee, O God:and
fynge pzayſes vnto thee bpon a ten ſtringed lute.
Chou that gaueſt vittory vnto kyngs:and haſt
delyuered Dauid thyſeruaunte frome che peril of
theſworde.
Saue mee and delyuer mee frome the hande of
ſtraunge childzen: vohoſe mouth talketh ot vanitye
and their rights bande is a ryghte band of iniquity
Chatour fonnes mape growe vp as the yonge
plantes,and that our Boughters map be ag the pul
lifped coaners of the temple. 3
- Ghat oure garners maye be full and plenteous
wyth all maner of ſtore:that our Bepe map biynge
— forthe thoufands and ten thoufandsin our ſtretes
That oure oven maye be Grong to labours, that
there bee no Decave:no leading intocapt(uitic, and
he complapning in our ſtreates.
Pappy are the people that be infuch acalespes.
pic are. the people whych haue the 1030 foz theie
DD, | .
Exaltabo te deus, Pfal, Cxlv. |
| Wpll magnifie thee, O god, my king:and F wyll
pzayſe thy name fozeucrand euer.
Euery Dap will J gue thankes vnto thee:and
pꝛaiſe thy name foseserand euer. |
Greate isthe lowe, and merneplous, worthy to
be prapled:thereisnoende ofgisgreatnes,
Due generacion ſhalprayſe thy pworks bnto ane
other:and declare thy po wer. ae

| —— thebagodle.

Moneth. The xxx daye, ‘

As forme Jwyll be talkyng of thy toosByp:thi
30 bp praple.and wonderous toopkes, |
So that men al ſpeake of the might of thi mee
cloud actes:and ZF wll alfotellofthy greatnes.
. The — thyne aboundaunt kindnes.

ſhalbe hewed:and men Hal linge of chy epghteoute

nes.
The Lopde is gtacious and mercifuls long (ulke
rynge and of greate goodnes.
The lee ‘sloupnge vnto euerye man and his
mercye igs ouer al HIS woꝛkes.
Ail thy woozkes prayle thee O Loꝛde: and thy
ſaynctes geue thankes vnto thee.
They ſhewe the glozye of thy kingedome and
talke of thy power.
That thp power,thy glorpe, and myghtines of
thy kyngtome mpghebe knowen buto men. ;
Thp kingedome is an euerlaſtynge kyng dome:
and thy Dominion endureththroughoute all ages,
Che loꝛde bpholdeth al ſuche as lall:aud liftech
bp althole that be dorone.
Theeves of all wayte vpon thee, O Loideand
Chott qeuck them their meate tn Due feafon, :
Thou openeſt thine handesand fillet al things
Ipuing wyth plenteouſnes.
Ehe loꝛde is ryghteous in alhis wayes:and ho
fy'in'al his workers.
The lewd is nye vnto althem that cal byon hints
pea,all(uche as call bpon bim fapthfulipe, |
He wyll fulfpl the defpre of them that fear him:
be alfo wil beare their crie,and wyllheeipe theym.
be lord prelerneth althem thatloue vym: but

gop

ee es

Mofeth. The xxx daie.

_ Sy monthe al lpeake the prapte of the Horde
and let ai flelhe geue thankes bnto bis holye name
fopenerandeuctr, baht a ides

~* Eaudaanimamea =~ Plalm.Cxlvi.

) Maple the 1020,D my foule, whple J lyue botil
Fprapte the loꝛde:yea as longe as Jhaue anp
beynge, J wyll linge praples vnto mp God.
O put not youxe truſte tn Pꝛynces, noꝛin anye
chylde of man:fo3s there ig no helpe tn them.
$03 when the breath of ma geeth forth, be Halturn
agapue to bis earthe, a then albis thoughts peri

Bilelled ts he that bath the god of Facob for his

belpesand to bole boope ts inthe Lode bis 6D BD.
Which made heauen andecarth,the Sea, and al
that therein is:which kepeth bis promple fo2 ever,
whyche beipeth them to right that ſuſfre wzong
tobiche fedeth the hungrye.
The lorde lofech men out of pꝛyſon:the Loꝛd ge
ueth light tothe blinde, 3
The lowe helpeth them that are fallen:thelopde
eareth forthe ryghteous. pp
Che lord careth forthe ftraungers. he defendeth
the fatherleffe and wid dopoe:as fo2 the waye of the
vngodlye, heturneth tt vpſide Downe.
The Lewdethy god, D Sion, Hall be kinge fas.
euermoze:and throughout all generacions.

L-audatre dominum, pfalme.Cxlvii,

Praple the loxd, fo} itis a good thing to fing Zucningg
pꝛayſes brite our Hod:pea,aiopful and plea: pester.

: faunte thing ts itte be thankefull.

Thelord buiſdeth bp Jerutalem:and gathereti
Cogether tye outecates of Iſtarl. |
Hehealeth chole thas ave biowen in hearte:

geuet

———— wexxdne

geueth medicine to beale thett lickenes.
He tellech thenumber of the tarces sand callety
then al bp their names.
Great igs our los, and great igbhis potver : pes
bes topledome is infinite.
Che Lord fetteth bp the meke: and bꝛingeththe
vngodlyto the qrounde.
O (onge onto the lewd wyth thankes geuynge:
ſvnge praplednto the harpe vnto our gob.
mohich couereth the heauen with elaudes, and
preparcth rayne fo2 the carth : ¢maketh the grafle
togrowe bpon the mountaynes, (an bearbe fos the
‘hfe of men, )

nabpch geueth fonder vnto the cattell: and le⸗
deth the younge rauens that cal vpon hym.

He hath not plealure inthe ſtrẽgth of an hoꝛſe:
neyther Delighteth bein any mans legges.
But the lerdes delighte ss in theym that feace
him:and put their truſt in bis mercy.

8 the Lord, O Jeruſalem:pꝛayte thy god

Fyoꝛ he bathe made fat the barres of thy gates:
and hath Olefed chy chyldzen within thee.
He maketh peace in thy borders:and {plleth the
boyth floure and tobeate.
Be (endeth forth his commaundemente vppon
eatthe:and bis tooo2d runneth berye ſwiltelye.
‘oN He geneth (noro lyke wolle : and (cattereth the
se boare frotte lp ke albes.
He cafteth forthe bis pfe lyke morlells: tobe isa
ble to abide bis frofte:
heſendeth oute his word, and melteth them:he
maetaneet his wynde, and waters flowe.
e

ue £3.

Moneth. The daye,
zze ſheweth his word vnto Jacob: big ſtatutes
and ordinauntes bute Iſraell.
He bath not dealte ſo woth any nacyon: neither
haue the heathen knowledge of his ladoes.
Laudate dominum de celis. Pfal Cxlviii
Pꝛayſe thelorte of heauen:pzavſe himi in the

heygh.
**— him al pe aungels othis:pꝛaile him al
his hoſte.
Pꝛayle him Sunne and Aone: prarte him all
reſtarres and lyghte.

Pꝛiapvle him ai pe heauens:and ve waters that
Be abous the heauens.

Let theym prapfe the name of the lozde, (for bee
fpake the word, and thep were mades) be commaun
Ded aud they were created. ,

He bath made them fat for euev and ever: he bath
geuen ryem alate, wohych (hal not be broken,
5 Pꝛapſe thelorde vpon carthspe dꝛagons:and al
epes.
ais and bale, ſnowe and bapoꝛs : wynde and
Tome fulfplipnge bis wozde.
Mountaynes aud alt bilessteuttefull trees. and
all Ceders.
~ Beats and al catiel: woꝛmes a lethered loules
Kynges of the earth andalpeople: pꝛynces and
all iudges of tie worlde.
Pong men and maidens olde mẽ and ue
payſe the uameof the lod: forhisname onel is ex
cellent, and bis pꝛaiſe aboue heauen and eal
* haltepait che hore of pis people, albis faintes
(hail pꝛayie him:euen the chyldzen of Zieacil, euen
sve people that ſerueth bim, ;
Cantate

Moneth. The xxx daie.
e yyugy Cantate domino, Pfalme.Cxlix: ’
Bi te vnto the Losd a new fong: let the con
Ui te offapnetes pꝛayſe hym.
Let Ilraellreioyce in hym that made him:x
let the chpidzen of Sion be toveful in theyrkrnge.
Letthempraple bis name tn the daũce:let thei
fing prapfes vnto him wyth tabzet and harpe.
Forthelowdeharh plealure in bis people and hel
peth the meke hearted.
Let the ſaynctes be ioyfull wyth glozy:let them
retopce tn theic beddes.
Let the praiſes of Sod bee in theys mouth:and a
too edged (worde inehep2 handes.
To bee auenged ofthe Heathen; and to rebuke
the people.
Tobinde theyr kingssin chapnes: and their no
bles with linkes of Iron.
That thep map be auenged of them:asit is toptt
ten:luche honoure haue all bis ſaynctes.

Latidate dominum. Pſalm. Cl.
Pꝛapſe godin his holynes: praple him in the
firmament of bts power.

Paaple him in bis noble actes: prapte him
aceoꝛdinge to his excellent greatneſſe.
Pꝛayſe him in thefounde of the trumpet: payſe
him bpou the lute and harpe.
Pꝛavle bim in the ctmbales and dauntes:pꝛavſe
him bponthe Fringes and pipe. ;
Dayle him vpon the well reamed cimbals: pꝛaile
him vpon the loude cimbals.
Me euerr sain that bath bzeath:pꝛaile the lox’

“Tbe ende of this
Woke.

— euege

" SG VERL, aoe —
tid Aenn tae ans | ——
pis pends ni Antswey antag 30 nage. es Seiee
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| bap ish: suey Be Hi abs Pawswibee,
De, wo oee ise esa Mig gen
—— HORA |

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gannces nee wifi side bit bal asec ce
ROGHEL Tei

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mrennna gn —
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aliesqradedmis Sanus iiaut 9631 —— Wt

— aoe sy a olodd siog ie

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SRS Ce G3 42: Se BES Saree
JJ eh “wane 2 JJ
J ee * Se fake . dh — F Se =

¥ M \ a * * > Sa . = 4 *
rs t ra eee oo E)) faee ah A LR Benes |) Eee

oy Levtayp ne Godly

Prayers to be yy for —2
purpoſes.

4 generall confeſſion of ſinnes to be ſaid euerie morninge.

—— Almygqhtye God our heauenly father
mA conſeſſe and knowledge that FZ am
va | amiferable and a wretched linner,
and haue maniloldewaies moſt gries
uoufite trangreſſed tht moſt godly cõ⸗
——— thzꝛoughe wycked thoughtes, vn⸗
godipe lutes nneui woordes and dedes and in
my whole ipfe . In ſinne an J borne and concey⸗
ued, and there is no goodneſſe in ine, inaſmuche as
yithou fhouldet enter inte thy natrotwe iudgemẽt
wyth me,tudginge me according vnto the ſame. J
were neuer able to ſuftre or abide it, but male nes
des peryſhe, and bee Damned foz euer. Soo litle
helpe, comforte, oꝛ ſuccour, is there epthertume , 02

in any other creature, Onelye this is my comltoꝛte.

( O heauenlye tatherthat thou dydſt not {pace chy
onelye deare beloued fou, but did deſt geue him bp
Onto the moſte bitter, and moſte vyle and fiaunde-
rous Death ofthe croile for me,that he myght ſo pay
the raunſome ſor my finnes latiuiye thy iudgement
ſtill and pacifie thy wꝛath,vreconcile ne agayne brs
to thee, and purchaſe nee thy grace and fauoz, and
euerlatyugelpfe. usherfore through the merite of
bis motte bitter Deathe and paſſyon, ano thꝛoughe
big innocente blond hedinge, Jbeleche the, D beas

uenly father, that thou wylt vourblafe to —

Godlye prayers.

ous and mercyfull buto me,to loꝛgeue, and to par⸗
don me al myſynnes to lighten my heart with thp
bolp{picite;torenue, confirme and ſtrengthen me
with atight and a perfect faith,and to enflaine me:
inlouetowarde thee and. my neighboure, that J
map henceforth with a willing an’ a glade hearte,
walke as it becommerh me inthy molt godiy com⸗
maundementes and fo gloryfy and prayfe the euer
laftyng, Sud alto that Bmay sith afeeecontciéce
and quiet heart inal manecoftemptations, affitce-
tions opnece {ities and euen inthe verye pangues
of death crye boldip,and mereip bnto thee, aud ſay
Jbeleue in god the father almighty, maker of hea
uen and carth.andin Jeſus Chryſte. ac. But D
Lorde. Ged heauenly father,tocomfogce my felt in
affliction andtemptation with thele articles ofthe
chrꝛißzen kaythe it isnot in mp power. Foꝛ faith is
thy grfte,and fosalmuch as thou wilt bepraisd bt
tojanDealied bpon foz it. J come vnto thee,to pray
and beſech thee, bothfesthat, aud forall mp other
neceffitiesjenenag thy Deare beloued fonne: oure
Sauioure Chip Jeſus bath him felfe taught bs.
Wud from the bery batome of mp hearte. erp and
we * out father whych arte inbeauen.ac.

«Praiersto befaidein the Morninge.

‘@ercpiulisLorne god beauenty father, J. té
| 0: Dye mos high laudes, praite, ethankes bus.
a to the,that thou haſt pzeferued me boty this

— al the time and dayes ol my lyle hether⸗
to vnder thypꝛotection and haſt ſuſfred mete live
sone eo youre, And J beleche —
Fx le

wo res

Godly praiers⸗
telye,thou toplte bouch(afe to recepuettie this Day)
and the ceitdue ofiny vohole lyle from henceforthe
into thy tucton,culing and gouerning me toith thy
holpe ſpirite that allmaner ofdarkenes of mifbes
ltefe, tahdelitpe.a ofcarnall luftes and affectyons,
maye be Dtterlp chaled and Deyuen aut of my heart
and that @ maye bee iudified and faued both bodie
and foule thoꝛow arpght anda perfecte fayth, and
fo walke in the lpghte of thy motte godlye truth to
thyglozye and praple, a tothe profitteand further
raunce of mp nzighboure,thopow Jeſus Chue our
Howe and Sauiour. Sinen. 790i
AUlpoſſible thankes that voce are able,twe tenz |
/"\ dre vnto thee, D Logde Fetus Chꝛpſt:forthat
'- . Chou bate toplled this night pat to be pꝛoſpe⸗
TOUS Dito DS, ewe belech thee lyxke wyſe to prolper
al this fame Daye vnto bs,fo2 thy gloꝛy, and forthe
Health of our ſoule:a that thou whiche arte the true
lyghte.not knowing any going downe, and which
act the ſunne eternall.geuyng lile, koode and glad⸗
nes vnto all thpnges:bouchelafe to thine nto oure
mindes that we may not any waber fumble te falt
into any finne, but map through thy good guiding
and conducting,cometo the lpfe euerlad inge. ame
Low Jeſus Chꝛyſt. vohich art the true fonne
of the wwoorlde,euermoze arplinge and neuer
gopuge Domne, whiche by thy moſt holelom appea
ringe andfighte dock bryng forthe, pꝛeſerue Mone
ryſh and refrelie. all thinges, afuoel that are in hea⸗
uen as alſo that arconearth: voc belechethee mers —
cifullpeand fauonxablye to ſhene tate sur beartes;
that the night and darkenes ot linaes/ athe miſtes
— a
8* 4 ining

— — — —— ————— —— — —— ee ——— — —— ——— —

J—.
sea
’

*

" Colleaee prayers. :
Hininge wythin oure heartes wee map.al oure ite
fpacege wythout anp ſtumbiyng os oſfente x may
decentely and ſemely walke(as inthe Dap timeybe⸗
ynge pure and cleane from the workes of Darbenes:
and abounding inal good workes which god hath
* prepared for bs to walke in:vohich with the father
and wyth the holy ghofte liuelt and ravgneſt fo, es
tice and euer. Amen.
9 Godand Lorde Jeſus Chryſt thouknowelt,
vea and haſt ailo taught bs got greatthe in⸗
firmitye and weakenefic of manis , and howe cer⸗
tayne a thinge ttts,that it can nothing do wythout
thy godly helpe. Ff man truſtto hym ſelfe, it cannot
be —— that he mute hedlong runne and
falinte athouſande vndoynges and miſchietes: O
dure ſather haue thou pitye ã compaſſion vponthe
weakenes of bs thychildren be thou preſt and reas
Dypetobeipe vs alwayes ſhewoyng thy mercy vpon
vs and pꝛoſpeting whatſoeuer toc godly go about:
{o that thou geupnge vs lyghte, wee maye ſe vohat
thyngs are truely good in Dede thouencouragitig
bs.twe ape haue an earneſte Delpreto tye ſame.
thou beynge our guide, wemay come wohere to obs
tapne them:foꝛ boc hauing nothyng but miſtruſt in
out ſelues doe velde and commit our ſelues fuland
whole buto thee aione, which worked al thinges in
all cregtures tothy honoure and giave. Sod ve it.
rth, Aprsicn ragainttempracion? |
Lode Jeſus Chrytte the onlp fat & fenceot
our moꝛtal ſtate our onelp hope, our only fal
uacion our glories our triũph, who in p fle
(which thou hadſt foz ouronip ante takẽ vpõ ta
* aie æxgegetze be ————
tj all an

Gedlye e praiers.

and alone ofalmen has vtterlie ouerrome aAban⸗
quite ſinne death,the worlde,the deuyl and allthe
kingdom of hel:and whatſoeuer thou haſte ſo ouer
comed for our behoole tt is that thou haſt ouercom
med it: neyther hath it ben thy wyllto haue anyef
thyſeruauntes kepe battelor fight voyth any ofthe
forſayd curls but of purpofe to rewarde vs witha
‘¢ro tort of the moze glozy {02 it, a to the intente that
thoumightett itkenopfeouetthow Sathan in thy
memb2es,a8 thou hadſte afore Done in thpneo!
perion geue then(twe belech thee) vnto bs thp tons
Diers(D Lid moſt vyctoꝛyous of the tribe of Juda
ftrength agapnfe the toaring i torn, tobicie corti
tually wandereth to and fro ſeking whom he map
Deuoure. Choubepnge that ſame (erpentestheitrue
geuer ot health lifethat voere tiapled on high vps
atree geue vnto vs thylitle ſelye ones wilines a⸗
gainſt the deceitiulawapring of rhe not fubttiters
pente. Thou beyng a lambe ag wobite as ſnoboe the
‘Danquier of Sathans tyrzanye geue vnto bs thy
litiefbepe the firength and bertue of thy ſpirit that
beynge in our obone ſelues weake and feble, and in
thee Tronge and daleant,wemap wythſtande and
duercome aatlauits of the Deuyl,to that our gboſt
lye enemy map not glorie on Ds, but bepng conques
rersitinongh the, we may geue thankes to tht mets
cpe,koheche neuer le aueth them Detitute that put
hepa eruge is thee:voho lyueſte and rapgued Sad
* uan wrtwon ende, f
Of pralte forthe obraining. of wviledome. n ,,
Sood gE % % : Sapien. ig:
One * ub fathers; Mieweot Mercieſhou
waa althinges tity thy ner
oꝛderne

Godlye prayers.
erdepried man through thy wiſe dome that he hold
baue Dominacid ouer the creature tobich thoubat
made, that be Houlde ower the wozlde atcoꝛdyng
to equitye aud ryghteoulnes,4 erecute tudgement
wyth a true hearte-qeue me wiſdom kobich is ever
aboute thy feate, and put me not ont from amonge
thy chpldzen:for Ithyſeruaunte a ſon of thébandes
mayde, am a feble perfonne.of a ſhoꝛte tyine,andte
vouug to p vnderſtandyng oftbp tudgemente and
laiwes: pea, though ama be never (o perfect among
the childzen of men, pet if thy voiſedom be not wyth
hym he ſhalbe nothing worth. Ob fend the wiſedõ
out of thibely beauens, and from the throne of thp
maieſtye that he may be toith me and labour with
me that J mape knowe tobat ts acceptable tn thy
fight fo2 he knovoeth and vnderſtandeth al things
and ſhe Hal conducte me right foberlpe in my voor⸗
kes, and preferuc me in ber power. 0 hal mi wor
kes be acceptable. amen,
A praier againft vvorldliecarefulnes,

MWokdeare and tender father, our defender
and norpiher,endue bs topth thy grace,that
we mate cal of the greate blindneſſe of oure
mpndes,and carvefulnes of woꝛldly thinges,¢ map
put our tobole ſtudy and care in keping of thy bo
lie latoe. Bnd that we may labour and trauaile fox
oure neceſſities in this ipfe , lyke the bysdes ofthe
ayze and the lilyes of the filde , wythoute care. fo2
thou bate promifed to be carefull fo vs, and hatte
commaunded that bponthee tee Mould caf al our
care: whiche ipuctand raygneſt, woꝛlde withoute |
ende amen. 2 0 4 .

; A praier neceflaricforal perfons,

H iii, O mecer

Godlye praiers. nh
(CO Wercifull god,F abozetched ſinner rebuoiwe
ledge my felfe bound to Bepe thy holye com⸗
inaunDementes,but pet Dnable to performe
theym and to bee accepted for tutte , mprboutethe
ryghteouſnes of Jeſu Chriſt thp onelyp foune, who
bath perfectly fuifvlled chy latoe,to iuſtifye al men
that beleue andtrutingym , Cheretope graunte
me grace J belech thee to bee occupped tn doynge
of ood wozkes, vohyche thou commaundeſt in hos
iy Serppture,all the Dayes of my lyſe to thy glory,
‘and pet to trufte onelpe tn thp merepe, and in chry⸗
ſtes merytes to bepoutged from mp ſynnes, and
not In my good workes bethep neuer foo manye,
Geue ine grace to lone thy bolye woozde feruentip,
tofearche the Scryptures dylygentlye to reade
theym humblye, to vnderſtande theym truelpe,to
lyue after theym effectualipe. Drader my ipte ſoo O
Loyd, that it be alway acceptable vutothee..Geue
me grace notto reiopee in any thinge that difpieas
feth thee, but euermoze to Delite in thoſe thynges
that pleate chee ,be thep neuer ſo coutrarpeto mp
Defpres. Teache melo to praye, that my peticpons
inape be gractoufly heard of thee. Kepe mebprtahe
amonge diuerſitie of optnpons and iudgementes
inthe worlde, chat Ineuer ſwarue from thp trus
eth taught in holye Scrypture. In prolfperitie, D
Lowe ſaue me that FJ ware not proude. In aduer⸗
(ptie belpe methat Jneyther dyſpayze noz blals
pheime thy holy naine,but takyng tt pacpentiye, to
geuethe thankes. and truſte to be Delpuered after
thy pleafure, saben J Sappento fall intotpune
thorowe krailtie, Jbeleche thee to wozke true re⸗
pentaunce inmy bearte,that Jmay be ſorye mth
4 * oute

Godlye prayers, |
dute deſperacion, truſt in thymercye Without pres
lumption that Jmay amende my lyfe and berome
trucly-celigious top! hout hipocriſie, lowiy tn heart
boprbout tayning,faithful and truſtye wyt hout des
ceypte, merye wythout lyghtneſſe, ſadde withoute
miſtruſt ſober wythout ſſlouthſulnes content with
myne ovon, wythout couetouſnes. To tel ny neigh
boure bis faultes charitablye Wout diſſimulacion.
To inſtructe my houhoide iu chp lawes truely. Ta
gbepe oute kinge andall gouernoures vnder him
bpntaynedly. Co receyue allaboes and common oes
Dinaunces(winche difagrecth not frome thy holye
wore )obedlentlye. To pay euery man that which
FJ owe bntobimtruelpe .Tobackebtte no manne,
woz fiauuder my nepahbour ſecretlye eto abbore
all dice, toupynge all goodnes earnettelye,D Loꝛde
graunte me thus to Dooe,foz the glozye of thy holye
name. Amen, j
| Apraierneceflarie to bec faide
atal times,

——

the bondage offinne, death and bell ,nepther with

~

G odlye praiers.

fuche a precious treafure. Noꝛ let tty wyckednes

Deftrope that, whyche thy goodnes bathe buylded:
Howe whiles F ipue,D Jeſu haue mercye onme,
for tf Idye oute of thy fauour,tt wylbe to late after
warde te cal for thy mercye(tobiles Jhaue timeto

repent loke bpd me with thy merciful cles,as thou.

dydſt beuchlafe to loke bpon Peterthpne Spottie,
that J may betoaple my (infu life, and obteyne thy
fauour and Die therin. Ireknowledge, that if thou
Mouldet deale with me accorꝛdynge to very iuttice,
Jhaue delerued eueriating Death. Therfore ZF aps
peale to thy bighe throne of mercye truſtong to obs
teyus Gods fauour not fo, mp mevites,but fo2 thy
merites (O Jeſu)who haſte geuen thy ſelle an acs
ceptable lacrifice to pᷣ lather to appeale bis woꝛathe,
and to bzynge all ſinners (truely repentinge and as
mending their euyll ipfe)inte bis fauoure agayne.
Accept me,clowe among the number of them that
fhalbe (aued,forgeue mee my ſinnes, geue me grace
toleade a godlye and innocent Ipfe, graunt me thy
beauenlpe wyſedome, inſpire mp heart vopth fapth
Hope and chavitie:geue me grace to bee bumble in
prefperitye,pacient in adueriity obedient to my ru
lers fapthfull. bnto them that truſt me:dealing teu
lye topth all menne,tolpue chaelp in wedlocke, to
abhozre adultery, fornicationand all buclennes,te
Bo good after my power bnto al menne,to burt no
man that thy name maye be glorified in me during
this prefente ipfe,and that Jalterwarde niaye obs
teyne euerlaſtinge Ipfe thozoto thy mercpe; and the
merytes Of thy pation, Amen. —
Certaynt

Certayrie praiers, taken oute of thé

ſeruice daylye bled in the Ques

nes boule, pinndige

“imyabtye God the father of mercy ,andgod Mondaié
\ of alcomfozte the which onely fergeueft ftane,
fopgeue bnto bs oure ſynnes good Loꝛde foꝛ⸗
geue bute bs ourelinnes , that by the multicude of
thy mercies,thep may be coueredD and not imputed
vnto vs, and by the operacion of the holy ghoſt voe
inape haue power and ſtrength herealter to vetitte
ſinne:by our ſauiour and loꝛde Jeſu Chart. Amen.

Loꝛd god which deſpiſeſt net a contrite hare Tueſdaię
af and forgettett the {innes and topchednes of
-—~ .@ finner tn what boure foeuer be doeth
mourneand lamente bis olde manner of lyuynge:
Graunt bnto bs(D lord)true contrition ofbeart,
that tee mape vehementelye Delpife oure (innefull
life pafte,and tobolelpe bee conuerted vnto thee bp
our ſauioure and Lorde Jeſus Chapple. Amen,

Merciful father by whole power € Krength v vea::

we mate ouegcome our enemies both bodely ncldaig |

and goſtlye: Graunte vnto vs(O Lowd)that
accoꝛdingto our pꝛomiſe made in baptiſme, wwe mat
ouercome the chiele enemyes ofour foule , that tg:
the Delpres of the woꝛlde.the pleafure of the flealhe
and the luggettions of the wicked ſpirite: and fo afs
ter leade our lpues in holineſſe and ryghteouſneſſe
that toe map ferue thee tn (pirite and in trueth,and
—* by oure Sauioure and Lorde Jeſus Chꝛyſte.

O Almighty

Thurfe
—

XS

=) ih > 25 Godlye prayers. is |
() Almyghtye andeuerlating Sod, which not
onelie geueſt enery good and periite giit, but
alfo encreaſeſt thote giftes that thou bate geuen

vwoe moſte humblye beleche thee merciful God, to

Feidale.

encreale in bs the gifte of faithe,that we map trulp
beeleue inthee,and in thy pꝛomyſes made vnto bs
aud that netiber by gue negligences. nor infirmity
of thefleh nor by greven(nes of téptacion, neither
bp the luottil craftes and allauites of the deuyl we
bed zyuen from fapthe tn the bisude of our {autour

and Lorde Jelu Chops. Amen. soya |

BaunteHnto bs O mercifull God, woe mote

X_J bactelpe beſech thee, kno voledge and true dit
Tperſtandeng ofthp toode, that all ignoraũte
expelled toe maye knowe tohat thp wyll and pleas
furets in all thynges, and hobo to Doc our Ductyes,
and truelpe to walke tn our bocacion and that alſo
we Map exprefic in our lyuynge thofe thinges that
we do kunow:that we be not onely knowersofthy:
020 good lozd but alfo be workers of the ſame:by
dur ſauiour and Lod Jeſus Chꝛiſt. Amen.

saturdai, O Almightye God which hat prepared euerla⸗

X/ Binge iyfe to al thoſe that be thy Fapthfull fers
UalMtes: Gsaunt bato vs lode fave hope ofthe life:
euerlaſtynge that wee beyuge in this mile rable
worlde nape haue (ome tak and felpng often our
beattes: and that not by our deſeruyng but bythe
ean and deleruyng okour lauyour and Lozd¢

ela Cheſte Amen ii) 3

: » Godly praiets.
, ©) Merciful God our onely ayde, fuccoure ahd
ſtrength at alltpmes,graunt vnto vs, Oloꝛd
that inthe tyme of pꝛoſperitye wee be not proude,
eloforget thee, but that with our vohole power ¢«
firength woe may cleaue vnto thee: a in the tyme of
abuerfitpe,that we fal not to intidelitye g deſpera⸗
clon, but that alwayes voyth a conttant fapth wee
may cal fez belpe buto thee, graunt thys D lord fos
our aduocate fake,and ſauidur Jeiu Chriſt. Amen.
¢ )simpsite e merciful low, which geueſt vnto
\/ibp elect people the bolp goft jas ature pledge
ofthy heauenlye byngeDome: graunte vnto bs O
orde thy holy ſpirite chat be may beare witnes Yh
our fpirite,that wore be thychildren, ¢ heyres of thy
kingdome a that by the operaciõ of this ſpiritewe
may kill al carsalin®es, vnlawtull pleaturs,conett
piſcence euyll affections contrarpe bntothp wyll
by our ſauiour and Lorde Jeſfu Chryſt. Inmen
Apraier ſor truſte in god, bles
ry He begynning ofthe fall of man, was truſt in
him leife. The beginninge of therettoarpnacot
matt was Didrud in hun ſelfe, and truſt i 602.
O mot gracious and moſt wiſe guide out ſauiout
Chꝛyſt, whiche doeſt ic ade themt he ryght waye to
immoꝛtalbleſſednes. wbich truely a vntaygnedly
trufting tn thre:csmmit them ſelle tothee: graunt
vs that lyke as we be blynde a feble in dede ſo we
map tabe a repute our ſelues that voee pꝛeſume ot
ot our ſelues to ſe to our lelues,but ſo fat to te,that
alway toe nap haue thee before our exyes, to folow
thee beyng our gide, to be readye at thy call mooſte
obtdiently:and to commit our (clues holy dito
thee that thou vhych only knotock the wat inate
lebe ds the laine wave bato our heauenly ——

se

~~ ·—⸗

Sondaie

‘Godlye prayers.
To the with the father and the holy gholt be los
tp for euer. Amen.

Apraier for the concorde of Chriftes Churche,
Abate Lozde let chine ere mies be (catered, thi

\ baters put toflpght the ryghteous & chzyſtes

dilciples make pleafaunt and metry, let theym
(yng prapiss and pleafaunt fonges bnto thee, lette
them blow absode thy magnifycence , let thé moſte
hyghly aduaunce thy matettic , let thy glory grate
let che kingdome of Chriſt from beaut amonge the
choten be cnlarged:be thou the fatheref che father
lelle;the iudge ofthe widbowes , & the protectour
of them,namelp tobom the woꝛld forslaketh, whoſe
confctences be troubled, tohom the world perfueth
fos Chꝛyſtes (abe vohich benedy and tosapped full
ol miſery. Inthy boule D lozd, let bs Divel ta peace
and conco,de,geue bs al one heart,one mpnde one
trueintetpretation bpon thy woꝛde.Plucke of the
bandes alwell from the lconciences as fromthe bo
Dies of the miferable captines,¢ ofthe alfo whyche
aS pet be hedged in within the lyſtes of Death, and
bnaduiledly tring againſt grace Hobo dzi(loꝛd) is
tyeflocke of thine heritage: F paar the powꝛe Delon
largely the houres of thp graces, let a moze plente
ous fruttfulnes chaunce, let chp people be ſtrength
ned with thy (pivite:graunt bs logd thi woꝛd abou
Datitly, fo that there map be many preachers of thy
golpell,tobych may within them telues bolply con
(pire andagree, Let the church the ſpoule of chit
Dealelarge(poiles ofthe coquered Spatha, Bi that
beleueinthee, by Cyst (@ Lorde Sod ofheaith)
mought lift thee bp with prayfes, might renoume
thee, and extol the. noe be entered into the **

Godlye prayers. —

offaluacten . Conducte ba luckelye buto the paste,
that beynge deliuered by thee from the beryDeath,
toe maye eſcape and comto the berie itfe . Finihe
the thinge thar thoubat begonin bs; makebste
encreale frout fapthe to fapthe,leaue bs notto oure
Own woyl and choy le, fog it is flipperte a readyto fal
Go the thunderbolts of thitso,d put violence,thas
‘woe may geue the glory tothee alonelp. Geueto thi
people courage and power,to with and finne,and
to obeyethy woorde in ali thpnges,D —“
menteg ouyou⸗ and extellente ouer al.
Araler againſt theenemies of Chriftes truth.) © 99:

D Eliuer me O Low krom the vngodly a fitte
necked perſens, for thou ſeeſte howe tn there

bear epee ymagine miſchieſe, and haue greate
—5*— piche quarelles:theyr tongues be moze
arp en any adders hiig:and vnder thelr lips
tketh poylon of Adders. ButD merciful Lowe
let me not fall into theyz handes thatthey bandle
not me alter their ovone luſtes. Thon oneiy art mp
God,thou muft heave my pettous plaint: lode that
ruled all together that art the ſtrength and power
ef my defence be thou as a fallet on my bead, when
loeuer the vngodlye wall aſſault me, neyther (uffer
thounot the ooycked thus to pofper in theps mats
ters.Suſfer not theyz. crooked and. malicious ſto⸗
mackes to encveale,a (pitefulipe reuple thee. Lobe
vpon thy poore wozetches caute, and rideme out of
thee Dayly greuaunces then hail Jwpth a ryghte
bp heart and plealaunte counitenaunce,ectolie: and
toate boive name. amen.

| “ “a4 ?
‘G2 £243
NR bat eS :

arate at paciecs ng —

‘JT Dtobat thou ® ind ambled a plucked me
Down, Idare now vnnethes make my prays
ers bntothee foi thou arte angrpe pth ine,
but not without mpdelerupng.Certarniy gy bane
finned lord, F confefic it, Jvoil not denye tt. But oh
imp God pardone my trefpales, veleafe mp dettes
render now thy grace agayn vnto me,op my toed
Desfor’F amallto plagedand beaten pet lod this
notwythſandynge Z abide pacientip, egene mine
attendaũte oti thee.continuallp waiting for reliefe
at thy bande,ethatnot topthoute ſayll for J haue
receyued a token of chp fauour and grace towards
ine, Imeane thi word of promife concerning chziſt
in ho for nee was oftercd one the croſſe for a raun⸗
fonie a ſactilice a pryſe for my finnes: wherefose acs
cordynge to that top promife, Defend me lord bythy
ryght hand, a geue a gracyous earetomprequetts
foz alll mang ſtayes ave but bapne . Beate dobone
therefore mpne enemyes thyne otwnelelfe withthp
power which arte my onelye ayder and —J
O Lozde God almyghtye. Amen. dis
— 4 praier to be faideatnighze going tobed,
» Wercifullorzd God heauclp father, wmbither
ine (lepe.o2 Doake, lie 02 Bie-we are alwapes
thine. naberfoze q beleche theebeartelp that
thou wilte bouchfafeto take care and charge of me
and not to luſter meeto peryMe in che woczkes of
darkenes but tobindle the light otthi coutenautice
in my hearte, that thy godly knowle dge map dayly
increale in me thorꝛovo a ryght and pure farth and
that Jmay alwayes be foundeto walke and lyue
after thy topiland plealtire:thopawe Jelus Chꝛiſte
out Lobeand faniour. amen.
A006. Apraierto be faied at theboure of deaths

—

Godly praiers: >
@ Lorde Felu,tobich art the onelx helth ofal me
X/ipuing, and the euerlalting life of them tebicy
Dye in fapthe, F toretched finner geue and ſubmittt
my elfe wholp vnto thy motte biefled boplt And J
beynge ſure that the thing cannot pertlh whiche is
committed vnto thy mercye, wyllingeyye no we J
leaue this krayle and wycked fleſb, in hope of there
Curvection , whiche in better wile hall reftoze it te
meagarne.@ befech the mot merciful Lod Jetus
ChapGe that thou wylte by thy grace make ſtrong
my foule agaynt ai temptacton,and that thou wilt
couer-and Defend me with the buckler of thy mercy
agaynſt althe allaultes ofthe deuyl. Iſe and know
ledge that there is in my ſelle no belpe of faluacion,
but all mp confidence, bope,and truſt/ is in thi moſt
mercitull goodnes . J haue no meritesnoszgood
works which F may alleage before thee:Ot ſinnes
eeutl works(alas) 7 fea great beape, but thꝛough
thy merepe Itruſte to bein the nomber ofthem, to
whome thou wilt not impute thett finnes but take
and accepte me fo2 rpabteous and iuſte, and to bee
the inberitoure of euer laſting Ipfe. Chou mercifnil
lorde twerte borne for mifake, thou DIDE ſuffer hun⸗
ger and thirſte for my fake, thou didit ppeacheand. -
teach thoudidſt pray and faſt for my fabe,thou did⸗
Deft alt geod woozkes and Deedes for mp abe, thors
(uffereds moſt greuous paynes etozments fos ny.
fake. nd fpnalipe,thou gauelle thp mo precyous
bodye to dye and typ oloude to be hed on the crofe
- for mp abe. Mowe mole mercifulltautonre, let all
thef. thpuges profite me, wwhpche thou frely bad ge
uenme, that hatte geuen thy ſelle for mee. Lette thy:
blonde clenieand waſhe ama the (pottes aud "eo
ng

Godlye prayers. °

nes ofmy linnes. Let thy ryghteouſnes hyde and

couer myvnryghteouines. Wet the merytes of thp
paſſion and bloud,bethe latiffaction for mi finnes,
Gene me lord chy grace,chat my fapth atid faluacts
on inthi bloude waver not in me, but euer be firme
audcontante,tyat the hope of thy mercpeand lile
enerlafting neuer decaye in me, that charitie ware
notcoulde in mesfinallpe that the weakenes of mp
flealh bee not overcome with the feeare ofdeathe,
Grauntine merctful fauionr, that wbendeath bath
Gut bp the epes of mp body, pet that theeves of mp

ſoule map ſtill beyold and loke bpon thee: that tobe

Death bathe taken awaye the vie of my tongueand
{peach,pet that mp heart may cry and ſay vnto
thee. (in manus tuas domine commendo fpiricum meum,)
* istolape:D Loꝛde into thy handes J

“gene and commit my foule.(Domis
ne leſu accipe ſplritum meum)Loꝛd
Jelu receyue my ſoluiliie
bite thee.
amen.

—— nted at Ton

‘DON IN POVVLES CHVRCH.-

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