RY ” i» adr! Uliano: 6 ott | rth bers 0 Greet —7— — — wed ee . BSTC. 1 — xe hn * ae F . , ,eo ue - * 4 . ~ if 1 x J ~ * * f j - s ~ . ” J . ! . ’ — J J * dat — f . 2 > ‘ * a A X * — “== 8 ð ð =|} of Commonprꝛaver, =| gnd adintneGratio: of): the Sacramentes, anvotherigites and Ceremos © nies in Ce Churche Of Eng -} Londiniin officinaR ichardi lucge S&{ohannis Cavvood, al hy J J — SETS eh I OTLLLOH | vith i Lk tet Cum priuilegio Regie Maieſtatis, ae I, si 6 2, 3 Seal | |" Rin ak py — * Oo. * 5 PAM en — - — 7 ay 4 — a OS 4 — i 2 Act fo2 the rate ofcomon alee ° ii A A Preface, 9 * ‘isd Ot Ceremonies, why fome * rade] aud fome reteyned. | tead. b (Che Cable fo2 the oder of the falmes to be faid at Moꝛning and Cuening prayer, bt he order howe the rel of hol y Scrppture is appointed to be read. | big Pꝛoper Plalmes a Leſſons at Mornynge and! — | Cuening prayer fo2 Sundapes, and certain feaſtes and dapes. if bitt Che Cable a kalender tor Pſalmes ¢ Leflons | with neceflary rules appertaining to > fami ir (Che ozder for Wornyng paver and Cueninge = throughout tye pere, bf ‘Che — Epiſtles ¢ Goſpels, to be vled | at the miniffration of the poly comunton, throughout thepere, rit. Che order of the minikration ofthe poly. ee. ttt Baptiſme both publique and priuate. xiiii Confirmation, where allo is a Cathechiſ.ac. rb |Qatrimonie. ) rbot catlitactor of the ticke. Hit Che Communion of ass licke. xbiii Buriall. xix Athanbkes geuing of women after child. birth, | tr commination again finners “ith cerfarn} 3 praters to be died in diners times in the pere.| — — wa. — Janusare hath vert, bd F teſeth83vbil. minut. 34. mt — — eure, 3 — | — tiff, mintit, 26, Morning prayer. Eucning prayer. _ (Levon. lit, Lefton i, Leiton, if Letton ATE iin A Balend, salend, \Circicition|®en, roti] Rom, ite Deut. x. Collo.ii. ht Batt. iff. Qo) Gene. i. Bath.t. Gene ii. Kom.i. iit tii ol {itt itt Hitt fit [tit dD. Batd. gra} v fit ti }eypona ott Bp Ivpiii = it £ bit Gfav.ic, (wu it git Id 7 jeBen.it. — Sent eit) agnt. 6, se eR 3 ear i | PET ett “lor Aa: She” “pels ES eG) | RARE! — ~~ ttt os Jop Soli if sak) 1 Sanaa _ feb hit —— ey de taser ip eee fire int ¢- * Y acy. pretty Ore ee tit —J xiiii g rxit UL. February vxrv ef S TT est “Kt . ae @ rotii RL. xxvii Pas eas pitt "Irit brott kb} xxir mt Ieee i eee (1 — c phe dit. pert lye epee 2: a, voit dDrb kll.Pꝛiſca. |revité {rot (eerie = “tot | cir se pitth bl) verb (reit. [epebti_. ft, €o2. i. re xriii kl. Fabian. |ervotit iret: vxrrx J—— ri gru xi. Agnes. rl ete: SRE rit get -Kl.[Gineent.” [elit ee ett J mit br Rie rlitit xxi hee criitt ¢ tr kl] lvl bt xxii fribtt_ xv d viii kl. Couer — Aiſd. v. Ac.xxũ. [ear ito, bi rroi_e bi | We. rlbii/HatrriiGen ‘lini £02 iro f vi BL.| |. jertitt — rviii g kl}: UErod iiirrh. RS frre og tit RY itt ferbe ise ob tit RL a pa |" ae 4 i F if piv. Bi) 4 — _Pebstiary Hath. “ti bit. dareg tpfeth. 7, minut. — | “ani — ar 3 falleth. 5. minut. 46. Mrmnyng pr ayer. | Fuenyng prayer. j Jt AEEIE — — i. Lefton } i, Leifer lii. Lelon t__D. fratend \Crod. ri. Bark.t. Erod. rit\i.€o3.13. ite ttt Po, | uriti. iſd. ir ‘ii Wiſd.xii xiiij i fF tt $o,| Blaſtt. Cxrod. Crod.riit|iti | ro. xiiiixv } 2 Prt. Pal J. xpiiii xvi rvi Dat: ae Agathe. | xviiv irbtit ti. Coꝛ.i. ft Miia site itt “te RADI “x | tit iftt | | xxiii viii Sevitif iit Wa Ms xxxiiix | xxxiii v üiii 3d. xxxuix Leu.xvin vtit it g tit Id. Lae rir. xi xx \bit “es” 2.5 pee rrbilrit um, ri, |btit xiii yug. Qum. xii xiiũ itt in ——— | i can” rilit|rittt iret ifr ~ Db bl. Darche, rbitird. Ire (Bias. vii e xiiii &lL.| | rrilrbt ret Se ce reitt!Quk.dt. eri jet | ____Febjor. i. xxvii Galat.i Ari buh RE TES Sy ae | rruin J trit tc a ne gl | revbiltit Deut. [tt an — kl. Deut. ti. J— dope Wen a SMA EES (bi lc ccies. i./@pbhet.t bef a AR vi (aL | —— — — roti de red ee i ee | ix — Kl. oii cee rüiri Be Pore — ca —— He bs is : iiti = fit, No. rb 8 [rrbt iiii — etpleth > vi.n bint 18, | Sunne * boure § falleth CRRA ves fA ornyng prayer. |Enenyng prayer. ———— | jt. Lemon iil Leſſon Leon. Wetton rep HalenD. | Dauiv. Deu roi Luke, rit Deu rvin Epher. o { ci Qo. Cedde. xviii rxiii rir Philip!i. fi Fe. fo.! Tbe, 0 Spas | (Tea LCT | aa aa iti flit No. eet eb tere ee oH b pid. Ho rxvit tt \Collof, i.’ G — — — — — 4 ——— — — bic onas. | Perpetus, xxix xviii eee, ii d bit FD.) xxxi {rir erik. ce lat ye fii_e bit Id. Irxxiii her ii litti rf bi Id. |Sofue.t. xxJolue ii. |i. ber. 1, gb 3d.) tt tle es 2) RE ger Mite. | t Atiti Id. Gregory. |b prt hi apres ie eae i ~ b tti — [ott sao levittt J viii c prid. Id. ie wuts ohn a, is cas xiiii 3dus. | 7 er oT ees) i ___ |ertitts lit, Bobet, stro eg rbit_ kL) “apiilis. lig, |Suog.t. lit ‘Sung. jit — tot f rbot &l.| iii jaitley as jolt g xv —— —— ip I Soa (Okan i. Bint t,.! Whitt Ixiiii kl. > dott t itt ss edit lit. ttt ice bp KLINT eae Tei el haar ae | xc fii KL| Benedict. xi viiüi rit resin — xi d xi Sirti oe Pits Set ee: rite £0 al WEE ree) ees esc | iti f iv bL| 0 Sat. evil ri _ seit ft eRe xiiii g biti “i, Annũ of a ccte at — — tit — ro bvii KL. Audg.rix xiii sud. refi roi b bi kl. tring) seit —\Rutha sbitas& i roti c Bb KL.| IAuthni. xv [fit roi D uit 1D titi kl.| iiii [rot — bined abil . | é saeae, 1S xix e e tit “RL a 2 filpoit OMe He | (ete — eI ath.art.uapes. reteth.> SCOT bi.minut.39, Sunne Snow 3 falleth i OBA Sa. Fe, nYNE prayer. |Ewcnyng prayer. prayer. iDralites. ' Lemon. |. Leton|:. Leor. lit Reton ig ‘Ssalend.] iking.vi gJeb.r fi Stitt s80.| [pitt {er * ti ob ttt Sb at age Micha fo et risa if 42d Mo] Ambrole, jrii Acdes.i i ietit ree, Sian. ee "Dp fdonas. ) fRonas. | jrittt | jit tr: oe eee cs inte bit ul. irbt iti iti it bi f bi ga. rbttt jittt” — Se bit g bi Id. xx io letter es a tr p Wd jrrit vi iret |r - b fitt 9p. Sara au.(ectitt “|bit irre nif tie it Pago rete [tit ierbtt__ ti [ett rit D Paid. | —— irvbtit jie epic — xiie xxx Jz xiiii t xviu. kl. Sati. lit, wih Vit King.i xi it Rint ' ro g roti. 3bL.| vee ae [rit itt ttt ot roi Ixvi L.| lp rit ptt xvii cbr rol. | pti xiiii | biti; ___ |b petert. . | roiie pis —— ro ie tt ub : rir Dyiit kl.| Alpbege._ 2 a) SE eit iit a5 Tee e rit. RL) \rifi xvi ‘rite tite 2 cor) wi ae ee Ua SRA ee mit gr. t.| rvin rix rviu Cd et. Nig Ste RL |B. George. xixxx pe tie He efit ottt_ KL) leet xxii liii rb c bit —— uͤxxii cce i. John. i. S50 a Ceingasirrit e-kinaa it lerblie © iI. | [tii king.i xxiiii3.king. Cl: are ertiti¢ tit kl. jitt rrv itit üin Bisse ——— — —— PEE iv. kl. vii Ct T iviii nin. FO.) — 42 t | cannes, Cone fifi, inf 18, Sunne * falleth bit, —— » Morning prayer. Euening prayer. Aalmes. I eſon fii. Renon Lenten it Leder 8 alent. bilipa Fa. Cocke ii (Met. biit, cele Te, |Fudas. t — — if ¢ bi #o.| ti. kin. ir [erbiit lift win. x. Uem. f— Hi. D 9. spa. duar perolei Lise | Pate i. [rt te {iti e tit No. it al tt rittt itt ore | eae | Se ee iti g pꝛid. Ho gohn Cuan. (roi itt _|rbitt |p ic GZ ponas |. ae et ea BB ape bili b biit i_30.| leet rs vi leit git ae tee Dit ga — _|4. bing: |bit [4 Ri, ft iptit rd vi Id. ti pont ites ae: pf Oe. |b5. 3, liz J ae xii £ titi Id. ott oer ‘(lites «kk eu riii eu q0./ dit. aoe ; — att. ritit. © paid. go, tt Se eee ary Me v — Zou, 3 oe ene Triii ari gett rit, See : roi rit kL) Junii. [ro jettit rbot rb rbii d Drbi BL [roit [rv inbitf xvi polit ¢ ro kL, rie). eb eee One rir f ritti kl. Dunttane. xxi rvit xxii i ete rr g rili_‘Ki.] teritt |rotit. xxiiu iit xxi A ett RL xxv rie Cl. 1. g ri 4 i, Eſd.iii xx litii v Mie tk Reh ld alt aati: Ieee rit ae BL OM fe ett plier lei | rb e bit Kft. ClO i lrriti ~ fi €fo ts foie | rrbf f vii Kl.|Guguitine. jittt petit ith ir xxvii g vi kl.| a S| nit” Bsa. anita) RE. xxix b tiff BL) ſxiii rxvit eder et tlt. — rec fit KL hHetter.ii xxxviit —— is ee (i ee ____ | Markt. It lp. ee — € une fait VEEL. Dares. rpiet® Cttit. minut. JJ oe pane 4 é houre 3 Falleth btit. minut. 26 | Mornyu% prayer. | Xuenyng prayer. Baines. — —— —c Ton iti. Letton cenen u Lelſſon E Laſend — eer. Mark. ii. Belk, bit. i. Coꝛ. xv. {it fF ttit Po) A ie hac | OO | Ueda xvi fit og tit pol Pichomede. Job. i. Hitt (govt fall a pid, mol) Ee \itit = *- — tt. — oe & fee. | SU lp. a Bat tea eS ee [otc iit Id. — | pit pitt” yitit ee ct a tt le — 7 . ~ |et Eo * = ge Go} xv ay. ae (pitt hettt ¢ qous. |Solfticin elti. ‘elt re ct 0 rbitt_ ki. 2 CL aaa eit rit eit = ee = Fee if tt ki Fat. lif Joti [pgou.t. Ephe.i. 4 cept b bi kt | ‘\tttt te ake ee. Cae erotic xKill ivi en Marne ee ee | erbtiin tii _ hil) OE A | a | A eae | «Pee i tri. e ili ——2 peter ape Eccle. rb ro|Ac.iit. Eccle. xix Ac. tii, | ae pris RL. Ipꝛeu. x. —— anal : Hct ttt. Id Barnaba b apo Eccle.x. Act. xiiii. Eccle. ri xii Ag.xv 2M) 22.0 ct eee | } p2id, 3d. fool in Ca Can. I0b 17. — — lft. Cor. ir} — DPT) eT job e rbii_ 1 ey xxiiii. rxv xxvrv 26. 27. {rit im f yo | at Axxviii xvi rxee J bu. IrxxrLuxke.i. jeert Galath | pith rni ki Axxxii ii lxxxiiti lii me 2b rit: bly. sag Teg ite ferrta.-. |ttt oe e:Ftt “rit wed wards xxxxvi iiii xxxvii iit pie drt bl _ (prvbtit Av fe Wort er kl Sih) oe RSL NERS (7 | fo RR b as esitit g biti kIKobn Wa} —— Pala. itty | Wat. ritt. ala. tif | pat. ri(ti itty A bi - ki pꝛou.ii. pꝛom ii. Lub.viii.pꝛou.ii. Ephe.ii — — — — — — ro ae july Gath. aL Dae, | ctpleth 4, minut, J Ae $ boure 3 __ Cfalleth. 8. minut. ——— —E prayer. | Fuenyng prayer. prayer. ataimes. |, Letfon, ltt. Lefen |i, Leon. (if, Lelon} . - ys ialend, [Sifita. Ba.| 133 ou, xii Luk, rit, poi. riit Philix·i i PAE it na Pittt fee J— it~ bo! o Partin xvi (ro feet tt iit cit Po! ARE 2. — xix itt Lt ee bo el PO SS an | a |Coloff.t = ae e Pat. ——— rit xvitii xxiii itt ji F ponas. | “ert iyi [eie rrp iii Wit. iM \rebit tit y “Qt 30.) derbiit eet 3:07 Jere — — ——— Irxxi rit Eccle. {it AG ig. [tS OG: Eccle. n Ixxiit (ttt J rii —— — Ixxiiii v — ii ett Id. ohnci. joff |e. Jus Swithuner at et a rill ute, — “Hes ii Ea a a |, bel, ies : * roit kllAuguſti. [rit liiii eve. jit | iyott b rot. kL. we gerne th F it. — xviin c rb RL iiii Hot 8 ae iv ih tit 3 xix d yittt kl. vi (ott (etic MT at | 4 xx 8 ret __ hl] @argaret_ jot viii ie Ry oy i — ey “ — Saale. Loli ri — g rt il, agoaler rit i ar Bilan — 2 | — ie rit eta — xxiiii A ees lee Fatt. — ft Me 4 a A roc Dit -RLqamesa 0 riletit eect, 23, |ttt ! xxvi d bit iw fanne "ger. roit iid —— Jer. vir — roti e vi kki.| bees (ro xxi itt Hh | xxviiif kl. xxii xvi xxiii phuei. xxix g iiii kKl. 4 ireittt jroit vxxv — — xxx eee ———— Ixxvi jreiti_—rrbit tts yrr ob xxviit rix 2 He — ppfalinte,’ ii Ping iit so iti. e€ ttt ol - lit f p2td. Po} bg Hons. | {ot SY pitt if aa|Xranttigar el i vit ony vii Zo|PameofZeirlit fp viii cof an —(rlitit: vi ir pee go lott bit fe ob ité i_goiaurence, rip 101 ‘eit — , if iii Id itt he xii g paid, Id rit A gous | pot bi droit kil Sunn * talleth ———— — — i aE houre« 7. mint. 26,. ornyng prayer, | ucnyng prayer. efton. |tt. Leon}. Leifon. ſu. Leſſon { ¢ Galenv. — Jer.xxx. John ce Jer.xxxi Heb.iiti Irxxiiii Actes. xxxx OE ae eeae “Sit, Ixxxviit iii aes fir jit {rt lrrritt —[b xxxvii jeff xxxix vin rit lip litt Ir i JAS ___ |rleiti rt il J ae ¢= hit Jacob.i Qhanten.2|ii ttt litt fettii b vir l Sep —— sip lett ch toc rbtif {_bilgolin ciieg fC zechs tt) yee rit —— 8 loti ruii oe xiii — Det. ig xviii Ixxxiiii —— (Danii. iii — — —— roti ec xvi kil xiiiti PD es jrbift f re kl ſxxxiii xvt xix g rxiiii kl Dani. i xrvii re a riit pila (itt |ebitt rei ob xii BI lp ele rit c xi xl [bit ire a rrfit be ull Sait Hey eff — kijiBartho. apo|Cccte.25. F Dani.xi xxiii xiii rxiiii fet igh I viii bl xxvi g vii kl rrott api kl xxvili b 6 kiſaugutine. (ffi = [Dfe.t jrrd xxvi xxix ciii ilHead. of Zo. vii ee 2 ae ree Dit bil xxx 1J ————— kl. lis Saif Gh ir xxviit Dan.xii ii it. ih Ds | De ti. fii|titi ib JJ ir Jude. i i pit: tiii v ot tt. pet. t viii it aa eee ecle, 25. . Job.i i bt i {t.tit. Zo. Roti. © September fath.rer. bape: 3 rpleth. 5. minut, ee pais a sa -fatleth, 5minut. z30. [Mornyng prayer. | Fuenyng prayer. Blalmes. iTeſon —5 * ——— Leffort f halen. i@ples. | Dfe. xiii. Path. ii. Oſe. rifit] Kom.ti. gent — — — Ig iiti Ho Ioel.i. liii Ioel.ii. ii it Sti pol; sit iiii Amos.ti iiii iit b P2id. No "aa mos lii.v tt lp ¢ Aonas. (Dog dap en’ itit J fb vui 3d) vi vii vn ful vii e bit Id viii viii itr biti © — f vi TId Mati. Barp|Abdias. bias. lic [Jonas .i.ix rgd - 3% [3to. tts fe Ee ee Atiti Id MPiche. i. rt 9ich. HE et eee eee itt ett ft re eae ii c Pꝛid. Id. je ett tS eee {if p Fuss feolivlt, jot ſriiii Paum.e aum. |ritit | ritii_e¢ rviti kL. | Poly ip croffe| aun fire itt v f rbit kl-|Cquinod. Abacu. i. xbi Abac.ti ht bi gxvi &l.| WWF | © xvii Soph.i. — pif arb kl. Lambert. Soph ii. rot itt, ite 2 iit bxiiii kl. Tho igiget. jee] Sigge ttt ive rit Ht | «Ieacht. ire Za it. ttt iti prit kl) 2 att — a —— a ‘|p tt 8" rt te] 'D. Dathelo|Cccle. 2s. xxii Eccle. 23) bt trii f ¥ pL. Zach. vti xxiii |Zach.8 leit 1. xxiii gir &l.| ie" ett le Jett xxiiii Ait kL ri eeb.- isit —[ [ rrp b bli aL) __—*ieitt set seit roi_c vi l. Ciprian. \@ala.t, [rebii | —— —— kL.) iti — ee rit a —ñ—— — Ae Sate ee a oo Sm _ | * —— — nimt34. °°. | Sunne. Ma a $ 4 lalleth b.minut26, — ost Morning prayer. Euening prayer. prayer. i ABalend | —— beara by. b. | Mar. titi. | Toby. vi i. Co2.rbi i bei pol joi, |b viii ti C02. iit 2.8 Qo! ie Ot ae le Kitt d tiit Po} Pc} tit pu — wo etitt pol. frtif uit ett tit joi f pid. po] Faith. _|zunith, bile Judlit. ft, |v _ jbit sg a ee — sie tthe = bt a Totti 9 biit - Id v iter ise lac ees, jie b bit xa) ‘Dennis. BGs) elt 5 Othe ete | ees tbt Id jix | (10 sae | 0 2 — ; |; =e v Za} (ets. tit rth [rite Atit Zo), tii x | et Tetit ie ‘iti go|Gdwarde,. ro roi rbt te jeitli g p2id. Id Solin Sco WMiſd.i. Luk. Dit WMiſ. it. it. rit iro -S- 3dus. | jiit fit Sui s: - |Galat.t- prt. ror .b ybit t kijpouemb. |b jit fat lit [bit ¢ poi BUC theldede, |vit- ſiit fettt fit xviii d rb pil Litke @ ua. Eccle.li.ſiiii |Fob.f._|titt tr ae xriiii &l/ Miſlſd. ix v Miſd.x |b | a f ritt— kl ri [ot gett te i grit bl Wit: "oii frit ephett —— — Mr Res tl jr cs daca |, Wen Seta : r ri br kl xvii te: —xpu it ert A eS | eel le. J eele.t.. litit- : : = 0 bit, Bi ce Critpine. i@ecleiari fa — | peett e bit Rl io jitit rit. i ne | Dg ke roi f RY Fae et eit ot bi, i. eae eh | ino D150b.24.2 — FJob ct Jit f bie 8 1 . viii rb —— J bie eet iF | * — I Weffon. tt. Letton\t. Leton. it, Letten sh am —“—.y--- € Pouember bath, —— — refeth. vii. minut. 34. —— Sunne 3 Coote 3 re, falleth tiff mint. 26. 3 Mormyng b prayer. — — Pſalmes. ont. L ——— —— Ol Apo. rit ii e im $e. Eccl. 14. Lu. xviii Eccle. xv Colioſ. ff | — — — —— MEM Body: roi rir xviiliiti iit g Pꝛid No ſxviii xx u [iit = * A HPonas. xx cr heli. 8 bff Id. Weonarde. |rrii vxxii evité tt ci c bli %./ lerittt—frrité ieee iiu biti_d bi 32.| Ixxvii xxiiii [erbitt ttt ir eb 32.| xxix |Fobn. i. xxx RY — itt 3.] | [revit [ft. oer Itt. Der. fi. a 1s ttt revitt iii Ar ae ata Roe it “q Paid. paid. 30501 in Saat Bagit|rrro [ttt irerbt itt | i Zeus. | Wapee. Ixxxvii lb errbit i.e. AMT. 1 rititt_c Pottt. kl. Decembris. xxxix vi o fel lti.fif, rb IVvil. b 0 rbif. BI. | Pachute. xli vii xlii \itit rot e rbot Wert Rol a ‘Ait — litt xlitii ib bit f ro kL. ugh, Irie — lrlot Ibi Webi grit Kl. |foe cco Eliza lit je —_—sd elt ima im ric qritt” BL. Wiig. 3} ae It it rr ob xii RL. Edmũd Lt eae rit Baruc. c. iti rxi cxri — Baru.ii xii qe sr liiti it or. kl. — iiii xiiii v Eitus rriui e ix RL Eiement. vi ro shape tiie Pritt BAG ORL tery ‘\Gtap.it. ret iii Pbile op vii KL! i atherine. jitii At a Te ——— xxvi vi — vi |reiti “bit, tf Whe yd hitb» RL jottit rte ir lt 7 xviiic tif kl. x ee tts ae vir; D fit, kL} —— sti eco bert — —— Tse WY ieee eget. ki | asin dame ees, "Pee 9 \ pate that the bec inning of the rrbt. at Cee eal ehale + sour maben or one is. 2 vedas desc be read With the. xxv. xxv. Chapter. * — — ) dy Sat 1 Decca rua eth payes.. 44 — + minut.i. * Sunne oure. be its li minnt 42. — — ~— Mformyng prayer. | Enenyng prayer. fairies Le Ons iii, Leffon|l. Leen. (i Leton hae Bp isi tt €fa, VEfay.rb.\Hebze, bi te r i — | Ixvi iiii xvii jot Ti i pol Ixvili iiii rir” hb aes — id re jiu p xxũ ir igponas. pi ‘Theritt, vi xxiiii rt oi Si viii fit_30.} icholas. — bdi “lrrbi — ait é aes ee | a lecoit << |[Di.bit. xxviii rik aE f ibi 30.1 Conc#i gpa riper |otit irre James. i. oD mw. . —— erie jn ee Sit 3o.)-7 xxxiit |r rertiit it ff ~ b tit, Faspee Urea: {eb xxxvi u id; Id Solin Capi previ —— hie peor. Ol Wucie, Ixrxxix © jritt Pe — is ge xir. &l,| Sanuarits rit 3S pitt Bite g STD — € pit BLE ‘elit ro = elite - be y voit Kl.) O lapienc. rib rvi [rl — an Q rhi BLE xlvii rbig ee io ti bro BL rlit jrbitti J— J — itt hae RS 4.11920. FFU —— 24. |i. Xobnt, retail Ib. xxii Eſan loi. |fi Siete ot pete aes TU: gases | SRR Tike CSD leit, Ue: itii xv Etat. c. Pritietat bit itu. thy eat “edit. RUE € — Pꝛou 28/ Ac. vi. — — vii. evi d LS. Zohn. |\Ccelesb.)Apoea. t.|Cerle. ot Apo. rit. petite | ait — — — cm eR — — — a a ak hb dnc 1 (pret ; Tea "Hit. FJohn ee, ae lire lguae.t. | Thele tobe oblerued fo2 holy Dapes, and none other. Hat is tofape : All Sundares in the pere. The dapes C: the feaftcs of the Cirtumciſion of our Lode Jeſus Chriſft. Df the Cpiphany, Of the Purification of th bleſffed virgin, Of Saint Bathiethe Apokle. DF Than—⸗ unciation of the biefed birgin. DF Satnt Marke the C wangeliffe. Of Saint Philip and Jacob the apoftles. Otth Afcention of our Loe Jeſus Chak. Of the Matiuttie of S, John Baptiſte. Df Saint Peter the Apottle. Of S. Jame ‘ithe Apoſtle. Df Saint Bartholomew apottiec. Of Saint waz} thee apottle. Df Saint Pichaell Dharchaungell. MF a, ‘Luke the Cuangelitt. ODF Saint Simon and Jude the Apo- les. Dfall Saintes. Of Saint Andrew the Apoltic. MF s, Thomas the Apoſtle. Of the Matiuitic ofour kode, DFS. Stephan the Martir. Of Saint John the Cuangeliff. O the bolp Jnnocentes. Munday and Tueſday in Caſter weke, * Pundar and Tueſdare in Ca bytion Wweeke, ~. | 6a D batete declaration when euerp Terme — \ begrnneth and endeth. Eit knowen that Salter Terme begpnneth alfwapes| | B»: rbiit.dape after Saſter, reckenpng: Cafter dap fo2 oe, alld endeth the Munday verte after the Alceution | — Terme beginneth. rit. dayes atter M hitlondar, and continueth.xix.daves. Michaelmas Terme begynneth. the ir. or.r baye of Dan: ber, and endeth the. rrbiti.o2.rrir, day of Nouember. Hyllare Terme beginneth the. rrtit.o2,rritit.dap af Jane, tp, and endeth the, rit. oꝛ. xiii. day of FFebzuarpe | ! In Calter Terme, on the Alcention day. An Crinitte Terme, on the Patiuitic of Saint John Waptitt, In Micha- lmas Dernte,on the feat of all Saintes, In Bpllarp Term nthe featte of the Purification of our Ladye, the Quenes udges of Meſtmiuſter do not ble er wt — * ; Ppon ang Sundayes. An Act kor the bniformitie of Common prayer, and feruice in the Churche, and the adminiſtration of the Sacra⸗ mentes. — Cee app Mere at the death of our late foues Ay ; Yip raigne Lo2de, kyng Cdwarde the y\ A WA s/f ai x order of common feruice and pray: Ws ) er, and ok the adminiſtration of A> HDacramentes, Kites and Ceremo⸗ = in the church of Englande, whiche was tet foo2th in one booke,entituled: I'he Booke of come mion prayer, and adminiftration of Hacramentes, and other Rites and Ceremonies tn the Churche \ {prt there remapned one vniforme of Cnglande, aucthoztled by act of Parliament, holden tn the fpft and {prt peres of our ſayde late foucratane Lode kyng Edward the ſyrt. entitus led: Bn Act for the bnifozmitie of Common pray⸗ er, and adminiftration of the Gacramentes, the which was repeated and taken awap by Acte of Parliament.in the fpr pére of (he raygne of our late foucratane lady Quene Warp, to the qreate decay of the Duc Honour of God, and difcomfozte to the profeſſors of the trueth of Chaittes religio. Be it therefoze enacted by the aucthoritie of this pefent Parliament, that the fatd elatute of : repeale, and euerp thyng therin contepned, onlpe — concernpne the ſayd booke, a the feruice, admini⸗ ffratton of Sacramentes, Rites, and Ceremo⸗ nies, conteyned 02 appointed tn, 02 Dp the fapde booke:albe voyde ¢ of none effect. fro, and after the feat of the Matiuitie of Saint John Baptiſt next commeypig. dnd that the tard —9 ue order ie = An Ack for the vniformitie order of ſeruice, a of the adminiftracion of Sacra: mentes, Mites € Ceremonies, with the alteracion aiid addictions therein added e appopnied by thys eftatute, Hal fand,and be,from and after the fad feat of the Matiuitie of S, John Baptiſt, in full fo2zce and effect, accozding to the tenour and effect of this eſtatute, any ching in the afozelaid ſtatute of repeaie,to the contrary not withtanding. | And further be tt enacted bp the Quenes highs. nes, with thallent of the Lodes and commons tn thps prefent Parlyament aſſembled, and by auc: thozitie of the fame, that all a ſinguler miniſters in any Cathedral de parith Church· oe other place within this Realme of Englande, Wales.and tye Marches of the faite, o2 other the Muenes domi⸗ nions, Hal from and after the feat of the Pattui: tieof S, John Waptik nerve commynge be boun: den to fap and dle the Mattens, Cuentonge, cele⸗ bacon of theLozdes ſupper, and adminiſtracion ot eche ofthe Sacramentes.and al their common and open prayer, in fuche order and kourme as is Mencioned itt the ſayde bodtie, fo aucthoriſed by Parliament in the (apd fife and ſyxt yeare of the raigneot hing Coward the flirt, with one altera- tion 02 addiction of certaine Leflons to be died vn euery Sunday in the pere,a the fourme of the Le⸗ tanp altered and corrected, e two fentences onelp added in the deliuerp of the Sacrament to the cõ⸗ Municantes,and none other, ozotherwife, And that if any manerof perflon, bicar.o2 other what⸗ ſoeuer miniffer that ought 02 Mould ſynge o2 fay common prayer merictoned in the ſayde booke, o⸗ miniſter the — ‘from: and — ——— i «fea Of common prayer. featt of the Natiuitie of ſainct John Baptié next commypnge, refute to vſe the fapde common prape erg,o2 to minifer the Sacramentes tn ſuche Cas thedzall or pariſhe Churche,oz other places.as be fhould vſe to minifer the fame, in fuch ozder and lourme as thep be menctoned and fet forth in the faid boke:oꝛ hat wyltully o2 obſtinately landing in the fame, bfe any other rite,ceremonie, o2der, fourme, oz maner of celebzatinge of the Lozdes {upper openly 02 petuelp,o2 Mattens, Cuenfong adminiſtracion of the Sacramentes,oz other ope. prapers then ts mencfoned and fet foorth in the fayd Boke (Open prayer in and throughout this Ace, is _ ment that prayer which ts for other to come vnto or heare, eyther in common Churches,or priuie Chappelles, or Oratoz ries,commonly-called the feruice of the Churche). 02 Wall preache, declare. oz ſpeake any thinge tn the Dero gation o2 depraupneae of the fapde booke, oz any thing therin conteyned,o2 of any part therof,and. Malbe theroflawtully conuicted accozding to the. lawes of this Realme by bervict of. xii. men or by his owne conteſſion, oꝛ by the notorious euidence of the fact: ſhall looſe and fozfeite to the Quenes bygbnetie. ber bepzes and ſucceſſours. fo2 bis fyrſt offence. the peotite of al hts ſpiritual benefices o2 promoctons,cdming o2 ariling in one whole pere nert after bps conuiction. And alfo that the per⸗ fon fo conuicted, fhall.foz the fame offence . fuffer impriſonment bp the (pace of bt.monethes; with. out baple oz maynpriſe. Andifany fuche perſon once conuict of any offence; concernynge the pre⸗ mifles, hall after bis firſt conuiction a ie on Wass 72 | ende, | An Able for the vniformitie — fende, and be therot in fourine afozefaid lawfully conuict:that then the fame perfon thal fo2 bys ſe⸗ conde offence.fuffer tmpzifonment by the fpace of ~ one whole peare,and alfo Wall therefo2e be depri⸗ ued, Ip fatto of all His {pirituall pzomocions. dnd that tt Hatbe lawful to al patrons 02 dono2s of al and ſinguler the fame ſpiritual pzomoctons.o2 of any of them, to prefent o2 collate to the faine,as though the perfon and perfons fo offending were dead. And that if any fuch perfon o2 perfons after He Halve twyſe conupcted in fourme. afozefapde, ſhal oſſend againſt any of the pzemiffes the thyrde tyme and ſhalbe therof in fourme aforeſayd law⸗ fully conuicted:that then the perſon fo offending, and conutcted the thyrd time, ſhalbe Deprpued Ipfo facto OF al his ſpirituall promotions, and atfo hat ſuller impriſonment duryng his lyfe. And pe the perſon that ſhall offend, and be cons uict in fourme afozefatde, concerninge any of the prempiles, hal not be beneficed.noz baue any ſpi⸗ ritual promocton: That then the fame perfon fo oflendynge and conutct, Halitoz the fyrſt offence ‘fuffertmp2yfonment durynge one bole pere nert after his ſaid conutction, without baple o2 main⸗ pete. And ifany tuch perfor, not hauing any ſpi⸗ vitual promotio,after bis firſt couiction, Hal eft⸗ fones offend in any thing concerning the premti: fe3, a hal in fourme aforefatd, be therof lawiultp cOuicted: Chat then 6 fame perfon Mat foz bys ſe⸗ cond offence, fuffer tutp2ifoninent during Hts tite, Hud it ig ordeyned a enacted by the aucthozttte abouelayd, that tf any perfon 02 perions whatſo⸗ euer, after the ſaid feahol$ Natiuitie of ꝰ. John fe Bi ‘ ay Baptiſt Of common prayer. © Baptiſt next comming, Hhallin any Enterludes, plates, fonges,rimes,o2 bp other open words de⸗ Clave o2 fpeake any thyng tn the derogaciõ, depra⸗ uing.oxꝛ deſpiſing of b fame boke, 02 of any thyng therein conteyned, or any part thereof; o2 Hall by open fact,dede,02 By open th2eatninges, compell 07 caufe,o2 other wile procure 02 mapntaine anye Parlon,aipcar, o2 other Winter; in any Cathe- drall 02 Pariſhe Churche, oz in Cappeiljo2 in any other place,to linge o2fap any commonnand opert praper.o2 mintier anp Sacrament other wife, 02 in any other maner ¢ fourme then ts mencioned in thefatd boke,o2 that by any of the ſaid meanes Hall bniawtuilp interrupt o2 let any perſon, bt» car.o2 other miniſter, in any Cathedzal o2 parifve church; Cyappel,oz any other place; to ting o2 fap common ¢ Open praper,o2 to miniſter the Sacra⸗ ments o2 any of Chem,in ſuch maner and fourme as is mencioned in the ſayd boke: Chat then eue⸗ rp fuch perfon being therof lawfully conwuicted in fourme abouetfatd, thal forfeite tothe Quene our ſoueraign tadp,her beires a fucceilo2s.fo2 the firſt offence a C.markes. and if any perfono2 perſons beinge once conuict of any ſuche offence. eftſones offend againſt any of the laſt recited offences, and fhail in fourme aforeſayd be therofiawtullp con: uict: Chat the the fame perfon fo offending econ: uict.ſhal fo2 the fecond offéce fozfeit to the Quene our ſoueraigne lady. ber heires, a fucceflozs,foure hundreth markes, And pl any perfon after he tn fourme aforeſaid, hall bate ben twife conuict of any offcnce, concernpnge any of the latte reſyted offences, Hall offende the thyp2d tine, and be * 0 | An Ack for the vniformitie of in fourme abouclaydtaweltully conuict: that then euery perfon fo offendpng and conuict, ball fo2 bis thirde offence.fozfeite to our Soueraigue Ladye the Nuene, all Hts qoodes and catteiles, and hail fuffer tmpzifonment durpng bts Ipfe. Bnd pF any perfon oz perfonnes that oz his firſt offence.concernpngs the premiſſes, ſhalbe conuict in fourme afozefapde.do not pap the ſumme to be payde by bertue of his conuiction, in fuch maner and fourine as the fame ought to be papde, with in.bt, webes nert after bis conutctton: that ther euery perfon fo conutcte, and fo not paying the fame, thal fo2 the fame firt offence, tn ftede of the ſayd fumine, fuffer impzifonment bp the {pace of bi. monethes, without bayle o2 mainpife, and if any perfon o2 perfons that foz bis fecond offence cOserning the premiſſes.ſhalbe conutct in fourme aforeſayd, do not pay thefapd ſumme to be payde by bertue of his conutction, and this eftatute, tn fuch maner and fourme as the fame ought to be papde within. bt. webes nerte after His tapde fee conde conuictton : that then euerp perfon ſo con⸗ uicted and notfo paying the fame, Mail foz the faine feconde offence,in the fede of the ſayd ſũme Suffer impriſonment durypng. cil. motiethes, with out bayle o2 mainpryfe. And that from and after the ſayd feaft of the Matiuitic of S, John Wap. tiff next commyng, all and euery perfon and per: ſons inhabytyng within this Realme, 02 anp oz they the Quenes Maieſties dominions, Hal dili⸗ gentry and tapthiullp.paupnag no lawiull 02 reas nable ercufe to be abfent.endcuour themſelues to refozt to their paryſhe Churche o2 Chappel ac: gilts - Bus cutto. An AE for the vniformitie. cuffonted,o2 vpon reafonable let therof, to fonte vſuall place where common praper and {uch tere uice of God ſhalbe vſed in fuch tyme oflette vpon every Sunday, andother dapes ordeyned bfed to be kept as bolp dayes. And then and there to as byde orderly and ſoberly duryng the tyme of the common pꝛavyer. preachpnaes 02 other ſeruice of God, there to be bled and minifred, bpon parne ofpunphement bp the cenfures of the churche, And alfo bpon payne that euery perion fo offen: ding Hall foztett for every ſuch offence. rtt.d.to be © leuied by the church wardens of the par ith; where ſuch offerice haibe done, to thufe of the pooze of the fame paryſhe, of the goodes landes,and tene⸗ mentes of fuche offender, bp way of diftrefle: And foz due erccution hereof, the Quenes mov ercels lent Datettie,the Lordes Tempozalt, and all the commons tn thts prefent Parltament allembled; both in Gods name earneſtly requite and charge allthe drchbphhops, Wythops, and other Ordi⸗ naries, that they Hall endeuour the felues to the Httevinoffe ofthep2 kno wleges, that the Due and true erecutton hereof maye be Hadde thoughout theyr dioceſſe and characs;as thep well auniwere before God foz fuch euils and plages wherewith — almightte God map iuſtly punyſhe brs people foz neglectyng this qood and bolfomelawe. and foz thep2 aucthovitie in this bebalfe; be tt further en⸗ acted by thaucthoittie aforeſayd, that all and ſin⸗ guler the fame Srchbphops, Byſhops. and all o⸗ ther theyr officers.creretting Ccclettatticall iuriſ⸗ diction, afwell tn place exempte as not exempte. | — theyr aaa Halt haue kull power and auctho⸗ baad of Common hrayery eee punpihe by cenfures ofthe Church,atlatinguler perfons, which hall offende within any thep2 ius rifdictions or dioceſſe, after the ſarde feaſt of the Natiuitie oS, John Baptiſt next commyng. a⸗ gaint this act and ſtatute. Any other lawſtatute priuiledge,tibertic.o2 peouiſion beretofoze made; had, 02 tuffred, to. the contrary not withſtandyng. And it is ordeyned and enacted by the auctho: © ritie afozfayd, that al and euery Juſtices of Dyer and determner or Judices ofA five, al auc fut power.and aucthozttie in euery of theyr open and general f{ellions,to enquire; beare;and determine all,andalmaner of offences that -Halbe commit. _ fed pg done contrary toanp article conteyned it this peefentacte, within the limittes of the com⸗ miillion to them divected, and to make proceſſe for therecution of the fame,as thep may do agapnitte any perion beyng indited befoze them of treſpaſſe or lawluliyconuicted thers. Pꝛouided alwayes a be it enacted by thaucthos titie atozclapde, that all and euery Archeby wop and BrWop, halt: o2 may at all tyme and tymes ‘at his libertie and pleature, toyne and affociate tiem Celfe, by bertue of thts Acte,to tye fayd Fue fices of Dyer-and determiner, or to the fayde Ju⸗ ſtices of Aſſiſe at euery of the ſaid open and gene⸗ rali feilions,to be holden at any place within bis dioceſſe, kor and to thenquiry, bearpng, and deters nynyng of the offerices afozefapde, . “ree Pꝛoũided alfo and be it enacted bp thaucthogis tic afozefapd., that the bokes concernpng tHe fata feruiies, Wall at the codes and charges ofthe pas Biiii. vite BGs iae An A&t for the vniformitie richioners of euerp pari and Cathedzal Church be attained arid gotten before the fatd feat of the Natiuite of Saint John Baptiſt nert folowing, ethat all fuch parthes ¢ Cathedzal Churches o2 other places, where the fapd bookes Halve attay⸗ tied a gotten before the fatd feat of the Natiuitie of S. Zohn Baptiſt, hall within thre webes next atter the fapd bokes fo attapned and gotten, bie. the fapd ſeruice:a put the fame i be accozdpng to this Sct.aAnd be it further enacted by thaucto- ritie afozefayde,that no perſon oꝛ perfons ſhalbe at anp time Hereafter tmpeched o2 otherwite mos - leſted of 02 £02 any of the offences aboue mentios ned, Hereafter te be cõmitted o2 done contrary to this act, vnleſſe he 02 they fo offendpng, be thereot indited at the next generall feflions, to be holden befo2e any ſuch Futtices of Dyer and determiner oꝛ Juſtices of Aſſiſe, nerte after any offence coms mitted o2 Dore contrary to the tenour of thts act, Pꝛouided alwarpes, ¢ be it wood tis # enacted by the aucthozitie atozefapd, that al and finguler Lordes of the Parliament, fo2z the thyrde offence: aboue mentioned, Halbe tryed bp thep2 peeres. Pꝛouided alſo, and bettosdepnedandenacted by thaucthozttie afozefapde, that the Maior of London, and all other Daio28, Bayi pies, and ve ther bead officers of all and ſinguler Cities, Bo⸗ roughes, and townes Co2pozate within thts. Uealine, wales, and the Marches of the fame, to the whiche Juſtices of Aflpfe do not common: iperepaypze, hall haue full power and aucthori⸗ tie by bertue of this acte, to enquire, beare, and determine the oflences aboueſayde, and — em Sof Conntnombrayere them pearetp within. rb: dapes after the feafe of Ealter, arid Saint Wichaell Charchaungell, tn lyke maner and fourme as Juſtices of Aſſiſe, and Dyer and determiner imap do, ' Brourdev always and be tt ordeptted: a enacted bp thaucthozitie afozelapde, that att’ and fingue fer Archbphops.and Bphops, andeuery of their Chauncellours, Commullaries, Archdeacons.and other Ordinaries hauyng any pecutier Eccleſta⸗ fticall iuriſdiction. Ball paue ful power and auce thoritie by bertue ot this acte, af well to enquyꝛe in their bilitacton, Sinodes,and els where withs in thep2 iuriſdiction at any other time and place, | to take occaltons and infozinattons of all ¢ euerp tyereruaee Soot mentioned,done, committed, orperpetrated within’ the limittes of theyr iu⸗ rifoictions' and aucthoritie, and to punyſbe the fame by admonition, ercommuntcation, feques - ffrattott,oz depzitration. and other centures and | — lyke fourme as hexetofore bath be vſed n lyne cates by the Quenes Eccletlattical lawes Pꝛouided alWayes ¢ be ttenacted, that what foeuer perfor offendptig in the premiſſes fal foz the offence fy2 recepue puntiyment of the Dzdte nary, hauyng a teſtimonial therot vnder the ſaid Ordinaries teale, thal not fo2 the fame offence eft fones be contitcted before the Juſtices. And lyke⸗ wyle receyuynz kor the fapd fir offence punyſhe⸗ ment by the Juſtices he Hall uot fo2 the fame of: fence eftfones recepue punphement of the Ordi⸗ narp: Anp topng contepied in this Acte to the contrarp notwithſtandyng. | Pꝛouided alwayes and be tt enacted, that tuch 02s 1 | 3 taken by hohner oo ie obthe ‘ An Alf she aif ornamentes ofthe. churche and ‘ofthe miniſters thereot. fhatbe. i bet tik dD bein: vᷣſe, as wag in this Church of England by aucthoritie of Parl, anicnt, in the leconde peve.of the raigne of kpnge. Ed ward the ltrt,ontyll other order; Malbe thera with the aduice Pact Commillioners appointed and aucthozited. bnder the greatfeal of Cugland foi caufes Cccletiaftical,oz of the Gpetropoliutane. of this Realme, And alto that pf there, polite ape pen any contempt og irreverence, ae metas be. ceremonies: orrites of the churc the, mls. vtyng of the orders apornted in bis Be 8 The. Muenes Watettie mare by the lyke-aduple of the fapde commiſſtoners 02. Detropolitane, 02 and publpihe fuche farther, Ceremonies, 02 tite as mape be motte £02 the. aduauncement., of Sang glozy, the edpfpeng of his Churche, an ‘the-due. fue of Chiles poly milſteries at — mentes | and. be it further: enacted by, theattctho iti sfozefapde,, that all lawes, gatutes and. —* naunces, wherein o2 wherebr any other — adminiltratton pf Sacramentes, 02 Common | — eſtablywed, o2 ſet ne — diced within this Realmeso Ake other the Quenes Dominions 02 .. ~ countreps, Mall frou hence⸗ —* cot fozth be bitterly aad 4 and of Bae 23 —— — 5 ———— — pupae Sal ts as uenes Maieſtie ty 58, emi 0 Sind ¢ — — Weer tone ibueraap ett by the t twit of —* ie i yw Y folvell deuyſed, ordo fare eftablpihed, whiche ~ | a a i in'continuaunce of tyme bath tot bert corrup⸗ S25 |Z ey ted pas (aniong other thynges)it may plathelp 2 8 Fappeare bythe common pravers in the Church RAcommonlyſcalled deuine feruice, The tive orꝛi⸗ ginalland ground Wherot, pla ntan Mould ſearch dut bp the aunciẽt fathers; be thal finve thatthe fame Was not ordeined but ofa geod purpoſe, and for agreat aduaunce ment of goo 3 lineffe: For they (o ordered the matter, that the Inhole Wyble (oz the Greaterpart therof)thuld be redouer once in the pere ¢ entending therby that the cleargy and (pecially Tath as were minifters efthe congregation; ch dulde byoſten readyng and meditation of Gods worde be ſtpered bp to godiyneſſe thent ſelues, and be moꝛe hable to exhoet other by holſome doctrine and to confute them that were aduerſaries to the tructh. dnd further;that the peopie bp daplp bearing of Holy feripture red inthe Church; Mould continuatlp profite more ẽ more in the - ‘knowledge of god, andbe the more cnfianred with the tae of - istruereligions Wut thefe many peres patted, this godlye -and decent order of theauncicnt fathers bath ben fo altered, broken, and neglected, by plantyng in vncertayne Stores, Legendes, Refpondes, Uerles, vayne Kepeticions, Contes mMo2ations,and Sinodalles,thatcommonlp when anp booke of the Bybleo Mas begon, before thie 02foure Chapters were read out allthe rettare bnreads And in this rf the booke of Eſay was begon tn aducnt,and the boke of Genelis in Heps tuageſima:but they here only begon, Fncucr réad through. After a like ſort were other bakes of holy feripture vſed. And mo2coucr;iwbereas SH. Paule woulde haue fuche lanquage ſpoxken to the people tu the church, as thep myght vnderſtand t hauepꝛrotit by hearyng the ſame the ſeruice in this Church ot Englandeſtheſe mauve veres) haue ben read fn Latin to the peopie bic they vnderſtode not: ſo that they haue hard with they? eares oneip, ano thep2 heart; (pirite, and mynde _ . hatienot ben evifiedtherbp, And furthermore, not withſtan⸗ ~—s yng that the auncient fathers haue deuided the pſalmes inte vii. portions; Wherof cuerp ote was called a Hocturne:nowe ae trme, a tewe of thent haue ben daply fapde,and * ive peate The: Proface, peated, and the rett btterlp omitted. Poreoter, the number and hardneffe of the rules called the Wye, and the manpfold chaungpnges of the feruice, was the caufe, that to turne the boke onely was fo harde and intricate a matter, that manpe fintes there was mo2e bulines to fynde out what thoulde be : read, thentoreade it Whenit was founde out. : Theſe inconueniences therfore contidered, bere ts fet forth fuch an order, whereby the fame chalbe redꝛeited. And fora redineffe in this matter, bere is dawen out a halender fog that purpofe, which is plapne andealp to. be bnderttanded, | Iwberein(fo much as map be) the readpng of holy Scriptures : is ſo fet fozth, that all thypnges thalbe Done inogder, without bbreakvng one piece therof fro another. Foꝛ this tauſe be cut | of Anthemes, Refpondes, Jnuitatozies,¢ (uch lpkethinges : as dyd breake the continuallcourfe of the readpng ofthe (crip | ture. Pet becauſe there is noremedye, but that of necefMfitie there mutt be fome rules: therfoze certapne rules are bere fet fo2th, tobich as thep be feo in number, fo they be plaine and ealp to be bnderffanden. So that bere pou haue an order fo pꝛarer(as touching the readyng of bolpfcripture) much agre⸗ able te the mynd and purpofe of the old fathers,and a great deale moze profitable and commodious, then that whiche of late was bled. It is moze profitable, becaule hereare left out many thinges, wheroffome be vntrue, fome vncertain, fome bapne and ſuperſticious:and fs orꝛdeyned nothpng to be read, but the berp pure word ef God, the holp Scriptures, o2 that Which is eusentiy grounded bponthe fame, and that in ſuch a language and order, as is motte eafp and playne fo2 the brs derſtandyng both of the readers and bearers. It is alfomoze conimodions, both fo2 the fho2tnes therof, and fo2 the plains nes of the oder, and fo2 that the rules be fely and ealp. Furs thermto2e, by this.o2der, the Curates hall nede none other bokes fo2 thep2-publique feruice, but this Woke andthe By⸗ ble. Wy the meanes wherof the people thal not be at fo great charge fo2 bokes, as in tyme patt thep haue bene. | And where heretofore there bath ben great diverfttie in faps ing and fpngpng in Churches within this Realme, fome foz lowyng Salifburpe vfe, fome Werfordebvle; fome the vfe of Wango2, fone of Worke, ¢ ſome of Lincolne: Mow frd hences fo2th al the whole Realme hall baue butone vſe. Andif any would Rosana this Wap moze paintull, becaute that al sar” we rage cid —— muſt be read opon the bake, wheras befozeby the reaſen of fo often repeticion, thet could fay manp thinges by bart:if thofe mien wil weigh their labour, with the potite and knowledge whiche daply they ſhall obtayne by readinge bpon the beoke, thep wyll not refule the papne; in conſideration of the great p2oftte that fhal enfue therof. | - And fozatmucheas nothinge can almoſte be fo plapnely- fet forth, but doubtes.map rile in the ble epractifing of the ſame: To appeate al fuch dtherfitic dfany arpfe; and fo2 the refolu- tion of all doubtes concerning the maner bow to vnderſtand, Do and erecute the thinges contepned in this boke + The par: ties that fo doubt/ oꝛ diuerſiytake any thingesfhall alwaves refort to the btſhop of the dioceſſe, wbo by bis dilcretion fall fake order fo2 the. quieting. and appealing of the fame, fo that the ſame order be not contrary to any thing contepned inthis boke. And pf the Wyhop of the dioceſſe be inany doubt, ther map he Teri Fe Yo? the eſolution therof onto the Archbpthop. - Mhouꝑh it beappointed in the afozetwzitten p2efacesthat Ht thingesthalbe read and ſonge in the Churche inthe Eug⸗ liche tounge, to, theude that thecongregation map be therebp enifien-petit is not ment, but wohen nen fap. spoznyng? and Cueiting-praper prtuately, thep map fay the fame tn any lan: And all Patettes and Deacons fyalbe bounde to fay davlx the Pozpng and Cuening paper,eptber patuatelp 02 opens lp, ercept thep be let bp preaching, fuoping of dititnitic, 92 by fottte other brgentcaufe, US alisod a And the Curate that minitreth in euery parpthe Church 82 Chappell, bepng at home, and nat bepng other wite reaco⸗ nably letted, thal fap thefame in the paryſh Church 02 Chape nient time before be begin, that furh as be diſpoled map come to heare Oovs worde, and to pꝛaaxr Withbim. . @ OE Ceremonies Wwhy lome be abolyſhed and ABMeFeteDHED, 7 aes ff tuche Ceremoniesas be bed th the Kany Churche, and vane hadde theys begitt- oe iT although thep baue ben deuyſed by man, pet tt ts Thought good to reterue them (pil, as well fora Decent order inthe Churche, (fo2 the whiche the were fir deuiſed) as becaule thep pertatne to edt fication; wherunto ak thinges done in the church (as the Apoſtles teacheth:) ought to bee referred, Ac aletoth ete hepyii be ornttrtita ae a ery monte in it telfe contidered) tg but a fmall thyng pet the wyltull and contempteous trantareflion aid beakinge of a common o2der and dticipline, ig 10 ſmall offence befoze God. | . Let all thynges be done amonge pou (ſayth S. Paule)in a ſemely due o2der .Cie appointment of the which order, perteyneth not to aie —* erkore | _ Of Ceremonies.’ therfoze no man ought to take in bande, noꝛ pres fume to appoynt.o2 alter any publique o2 comme order in Chriſtes Churche,ercepte be be lawlully called and aucthoriſed theruntoo. And where as in this our tyme,the myndes of men are fo. dpucrs , that fome thynke it a greate matter of confcience to depart from a peece ofthe leaſt of theps Ceremonies (Chey-be fo, addicted to thep2 olde cuſtomes:)and againe on thother ſyde. fome be ſo newe fangled, that they woulde inno⸗ uate al thinge, and ſo do deſpiſe the olde, that no⸗ thynge can iphe them. but thatis newe: it was thought erpedrent.not to muche to bane vetpecte bow to pleate and tatitlie epthier of there parties, as how to pleafe god.andprotpte them both. And yet leat any man Mould be offended (whom good reafon might ſatiſfie here be cevtaine canfes rene dred, Why fone of the accuſtomed Ceremontes be put away,andfomeretepnedand kept fyi.) _ Home are put away, becaute the great excetle and multitude of them, Hath fo increated in thele latter Dates. that the burthen of them was intole lerable, whereot.S, Auguiline in. bys tyme com: — that ee were growen.to fuche,a nume er, that the Late of Chatitia people wag in wozle cale(conceritinge that matter) then were the Je⸗ wes.and be counfapled, that tuch poke and burs Siac e be taken away, as time would ſerue . But what would S. Hugquitine haue fapde,ve be Had ſeene the Ceremonies of late dayes bled a- monge vs: hereunto the multitude bled in bps «tome, was not fo be compared, Chys our erate ec? — muilti⸗ Of Ceremanies) ~ multitude of ceremonies was fo qreat,and many of them ſo Darke: that thet did moze confound and darken, then declare and tet forth: Cheyſtes Benes fitesbnto bs, Ostet hws Oihe Gees And belides this, Chriſtes Goſpell is not a Cee remontallawe(as much of Moſes law was) but it is a religion to ſerue god, notin bondage of the — figure o Havo we; but m the freedome Of ſpirite being content onlp with thole ceremonies, which bo terue tO a Decent orꝛder and godit diſcipline and fuche ag be apt to firre bp the dull minde of man to the temembsatitice oF his duetie t GD W, by forte notable aiid tpectalt cignitication· whereby He might Ve edsfiey, |! noe Se see Furthermore the mot weyghtie catife of the a: boliMment of certaine ceremonies was,that thet were fo karre abufed, partly by the fuperticrous blyndnes of the rude ¢ bnlearned, ¢ partly by the vnſaciable auarice of fuche as fought moze thet - owne lucre then the glory of god, that the abutes could not well be tatien away, the thynge remay⸗ ning pl. Hut now as concerning thote perſons which peraduenture wil be offended,fo2 pfome oF thold ceremonies ave retepried Hill: ff they cotider that without fonte ceremonies; it ts not pollible to kepe ant o2derio2 quiet difcipline mn the church, thep hal cally perceiue tuft caufe to refoꝛme their iudgmẽtes. And tf thet think much any of thold do remain, ¢ would rather haue al detitied a new Che tuch mẽ graũting fonie cere monies couenice to be had ſurely where the olde may be wel bfed, there they cã notrefonablp repzoue the ofd,on elp fo2 their age: Wout bewraving of their o wn —* o Prrerrty | 02 nee dak of. OP CEROMONIEM sx gi ees | Foꝛ in fuchia tale, thep ouguérather to baue re- uerence.buto them foz theyr antiquitie, yf they wyll declare theym felues to bee moze ſtudious of vnitie and concozde, then of innouacions a newe fagtenes, which atinuch ASAP wri se ere | fettprig foorth of Chriſtes 60* alwayrs to. be efche wed. furthermoze,tich Mall haue no iuit caulſe with the Ceremonyes reſerued to. be offer: ded. For as thoſe be taken away which were moſt abufed, and dyd burden mens conſciences with: out any cauſe: to the other that remayne are re⸗ tatned fo2 a difcipline and oder, Which bpon iuſt caulſes) map be altered and chaunged, and there: — foze.are not Co be eſtemed equal with Gods lawe. Bnd mozeouer, they be nepther darke 102 dombe Ceremonies : but are fo fet forth, that euerp man map Dnderflande what they do meane, eto what ble they do ſerue. So that tt is not lyke that they intpmetocome, Moule be abuſed as the other baue ben. And tu theſe our-doinges, we condepne no other nacions.noer peefcribe any thpng, butte our owne people onelp. Foz we thynke it conues nient that euery coũtrey Hould ble fuch Ceremo⸗ ties as they hall thynke bell,to the ſettyng forth of Gods Honour and glory, and to the reduling of the people to a motte perfect and Godly tpupnae, . ‘Without errour o2 fuperficton, Pnd that thep ~ houlde putte awave other thinges, whiche froin tyme to tyme they percepuc to be maoſte abufed:as in mens ordi⸗ naunces tt often chaunteth diruerſlye in dyuers Eig cee, xcouutrei... C3 2 Che ‘The raleaND Kal Ee eee der exrpreſſinge fhe. order of Pſalmes and Leffons, to be fapde at Wompnge and. Eueninge prayer, through: % we 4 if ————— a fe — gaec 43 tie : 3 rules otwirge md 1 A BE OR lalter ey Tis Die Teer thalbe oh Fh20ugh | once éuierve, — And betaute that ſome monethes be longer then ae other be; itis thought good to pie wane euen bp this Umeanes 20" CCcyOcnh SOK / So enery moneth albe aproroter (as -coneermeng thes purpote)intt. rey. dapes. ty And becaule January. and Marche hath one bap aboue. the fapde number,and Febuary whichets placed-betwene ther both, bath onelp. xxviii. apes: Febsuarp hall borowe of ep; ther ofthe monethes (of Januarx and Marche one dap. And f the Pſalter whiche ——— ht February; muſte begpn at the lat day. of January, and end the fp2t pay of Parch. - And tubere as Map, July, Augue, Oasber,and Decem⸗ ber, haue, rrri. Dayes a peece: It is ordered that the fame Pſalmes chalbe read the laſt day of the (afd Monethes, which were read the Day before. Ho that the Pſalter map begen a⸗ gayne the fyrft day ofthe nert monethes enſuyng. NHowe to knowe what Plalmes ſhalbe read eucep bay, loke in thc kalender, the number that is appoynted forthe Plſal⸗ ites, and then kende the fame number tn this Table, and vp⸗ pon that number fhall pou fee what Plalmes ſhalbe ſayde at Porninge and Eueninge prayer. And where the Cric.pfalme ts deuided into. rrit. postions and is ouerlong to bexead at one time: itis foozdered that at one tyme fal not be read aboue foure o2 tiue of the ſaid poset: ons ;as pou (hall percepue to be noted in this table folowwing. And here fs alfo to be nofed, that in thys Gable, and in all other partes of the fevutce, wher any pſalmes areappointed, the number is expreſſed after the great Englich sible, which fromthe. tr. pfalime,buto the. Exſpiii. pſalme (foloiypnge the deuiſion of the ebsues)doth bare in numbers from the com⸗ Ant patie franflation, © . 7A sable for ihe comerbtthe wi piaimes | ato be larde at Morninge and Cue⸗ | * OE paper. ——— bbe nt ip ~euenpiige paper i __ jt ttt ft. tt B. | bi. bit. bitt, Ais) ° 2-5 edad Shadi rii.xiii.xiiii. v. xvi. Hale , cheng Spi) TREY 5 (hela var b, | ieee PRU IROMLEN hau ucsiacl| Poe bi. — — xcxiuacxxui.xxxuin inathoan vii xxxv. 5 xxxvii —A Bru | if Teerbitieevie. tla fodind) cipltahislitiag ond orn | E i ree ai paLeUetigigg te T3803 — | —— A— liii litii. RAE STE ——— lir. lx. det. lies. trot pif, Ae. ie i aga aaa | AA 4 ke tai A gn ink [teri terii. dened be ‘on WMLiie cee ae | STR |: 211 | SPN a fre — Tixxix.lxxx.lxxxi. lxxxii. lxxxiii lxxxiiii irr. —— — — — — roth _{lerrbt. —— ſrititttt rbiit® uit xcxci xcit. OPM ccu pit? —— chit, TT TT ehh pee * — ———— — — — Jebiit, cir. * ——— bit. ct gen {Indesdes xxvii —— cxxvii.cxxviii. crri. crrx ccrei — — — xxviii ſcxrrii crrrini· cxxxitii. txrxv crxxvi cxxxvii.cxxxviii. | xxix — — cxlii. cxliii. | erlbit, crlotit. crt cxlix. cl. Le ower howethe relt of holy teriptu (behde the Pfalter)is appotnted to be read. and therfo2e be left bnread. at Morning and Cuening praper,and fhalbe read ouer order⸗ lp euerp pere th2pfe,belpde the Epiſtles and Golpels: ercep fons appopnted vpon Divers proper feaſtes. _——S OOS —— — the Leſſons, both at: Mornynge and Cuenpnge praver. per Pſalmes 02 Leffons appopnted forthe 8 cept there fall fonte feaſt that hath bis prooper. that purpofe. npnge of the Chapter. oe eee ee ee ü “4 . n z “ —— — ain ~ 1 ⁊* there hal pou reade fo the ende of the Chapter. Stem fo oft as the fyrſt Chapter of S. Mathie is read either for Leſſon oꝛ Golpel:ype hall beginthe fame at: The by2th of, Jeſus Chap as on thts wyſe. xc. And the thirde Chaptter, . lof Saint Yokes Golpell fhalbe read gto. So that be was. weet to be the fonne of Zofeph. | | | i | — He olde Teſtament ts appopnted for the fprſt Leſſons py np i: at Morꝛninge and Gueninge praper, and ſhalbe readde th2ough euerp peare once, ercept certapne bookes ands Chapiters, which be leat edifipng, and might beſt be ſpared, The newe Teſtament ts — fo2 the ſecond Leſſons the Apocalips, out of the whiche there be onely. certarne deh " And to knowe what Leſſons fyalbe read enerp dé bap: Fyn i the day of the moneth in thetkalender folowing, and there pe). wal percepue the bookes and Chapiters that ſhalbe read fo2). Aud bere ts to be noted, that whenfoeuce these -be any p20-| bapes, 02 fo) lanp feaff moueable o2 vnmoueable: Then the Pſalmes and] ‘Leffons appointes in the kalender, ſhalbe omitted fo2 p time. Pe muſt note alfo that the Collect, Cpiftie; and Goſpell appointed fo? the Sundap, fhall ferue allthe weke after , se | UU hen the peares ofour Lorde map be deuyded tuto. foure | euen partes twh(chis.euery fourth pete: thenthe Sunday let⸗ terleapeth, andthat peare the Pſalmes and Leſtons whiche ferue for the. xxtii. bay of Febuary, thalbe read agapne the} dap (clolwing,ercept it be Sunday, which bath pzoper leſſons of theolde Tettament appopnted in the Table, ferupnge te ¥ Aifo, wherefoeuct the begrnnynge of any U efforr, Cpittles| oꝛ Gofpell ts not erpreffed:there pe mutt begun at the begpn} And wherefocucrts not — howe farre chalbe read cy ry pet Lellons to | be read fo2 pt fir Leſſons, both at . Mompng prapet and Euenyng prayer, onthe Sundapes thooughout the perce, and i ee fo2 fo — alfo the fecond veftons. . —— Mattens eae | dayig! toe flat ; 0025 ft 13 “rritti. | tie a — xxbi titi 2) ee Suid ate Batre 3 ‘euchtong- after Cheittmas, xxxvii xxxviii. — =~ Slt = aene Eucntong Went. Matting, Cuentonge. , Svat —*— Gene. rir. Geneſlis. Ixii. | CARL ooo prot xxxtii⸗ sith it ite Bins xlii. xliii rib, b. Exodus. itt. €rodus, v Ber bi. ix. x Ealter day. Mattens. Euenſong vet Helton. Exod. — Exod. xiiii Secon effort. Roma, . bt. Actes, ti. ae undayes alter, Calter. D, Sundape after Aſcention. on, euter xvi.won Second aoe + —— rinitie Sunday. venelis xviii. Jotue. . spat iii Sundapes after | | etp2t Jofue. Iolue. flit, | | * ng. it. | « Ag . krng. iii rxriii | poit fl sc tit. byng-rott. xix bet , tiii. aa | rit aay, 43) Jerem. he i} sot EO: a | ezech not " pbtit xvii xxiiii ea FirRanid, co |waniel.. “ot. He X Frat Leſſon. J > , Ses 3 +e 4 — ae . ¥ Bes , ee eee ; a Re oF i J | faith, : — — ss a4 j ey 2 ; Roars ts ; : 4 * — J * +. ts. . * — eg ’ * * a = see ~~ 9 8* — Maãttens Eacmtenge after Trinitie. xx. Joell. ii. Micheas. bi.| xxi. Abacuck. tt, Pꝛouerbes. i. xxii. rouctbes, | Th) Ee wot egy xxiii. xi. rit. xxiiii. xxiii. xiiii. xxv. LORS 4: Meader —— Pb! | € Leffons properfor holy. dayes. Mattens. ——— ——— —— xx.Pꝛo 8 — — the xxiii, ) € Seatiiceat cf Che AE Lon ea ir — Seco — aid ‘ie | ——— prouet mit rite gaint Goon, = | | | J ‘Cuentong. | Fire Leſſon. Eccle. b. Eccle. hf. Second Leſſon.Apoca. i. dpoca. xxii. Innocentes. (Jer.rcrri. nto dpitoom. i. Che Circũciſiõ. * Fire Leſſon. Geneſis.xvii. Deut. x. econd Leſſon, Koma. ii. anow Itrael.ac Colloll. tf. : he Epiphany.) - t. .ff0' Girt Leffon, fap, - tr ‘|€tay. rir. Second Leſſon. Luke. tt, bntoJobn. tt, vnto : Soo that he wag dtter this be Conuertion of fuppofed to be § went to. Capers ‘fonne of Joſephh * — bi. ctes. Fro | " iwen J— ‘the virgin pacy. : ifoom, ir. 2. Wathic. aiſdome. i Eccle. i. Annunuiatts 8. —— our Ladp. eile, it, eecte, ‘ft, entoay before eT os — Neer { alter. see, xiii. Oꝛee. xiiit. Thurfoape be: Tai, * eve, xxxi. Pate Caller, Daniel. ix. To) epattens.” Genetis xxii. Euentong, Clay. die Fpet Lefton. Exod. — Erod. xvii. Second Lellon mar. — Actes. Asie , ; Exod. xx. Exod. xxxii. Luk xxiiii· vnto i. Corin. rb. | Ind behold two i > «ras sr? reel, {. Lefſfon. it. Letlon. 7 «tee nd the elders res 4 a ; Eecle rif. ~~ Act. rb. vnto tiſt. Atter certain dares ellon. Maia fii. Mala. iiit i rit. ‘Wath. xiiii ‘pnto. ben Je⸗ fus hearde. " — — acharr. ix.Exod · rifts | F Gene, ri, “onto. NQum xi gather} “Wer hefe are thegenedbntomie men. : ec. vnto. Poples | - > i. Lellon ictrene cuemco Saint Pet a 3. ty fe ek aye BO | ‘\etde. xxEeccle. xix — IN. S, James. | ee F28 east} EAGER SORE xxxv xxxviii xxiiii. xxp. xlii. wiſdom. iit. wiſdome. v. rather the Baron. louſy alto. J ig Actes. it Actes. iiii CUSITHC Eccle. xxi xrxiii oo ee xxix a i terri — ft f xxxix xliili. nto, .wleted is dito. His ie⸗ PHebs. xt. xii. apoca. xix. Sapntes by fapth. vnto. And fatve | onto. It vou endureſan Aungell ſtand. haſteneng. Soper De cals _ on certapne dapes, | pattens. . re ey ¢ eucitong. : Plalme. xix ixxxix. Chriſt nas day. | rib cr. : ——— lxxv ru “a | ant, | bit ACxiiii. Eaſter day. 7 Cri | ¶rxviii. Sentionday,| = re | rbitR wobittunbay, | lb | iti ‘The order where Mor⸗ nynge and Cuenpn ge prayer ſhalbe vled aad fapoe. | c che —3 and — praper — vſed in the ate cuſtomed place ofthe Church, Chappel, o2 Chaunceli, ercept {t chalbe otherwiſe determined by the Ordinary of the place. | ra the Chauntels fal remlapns as they haue done in tymes paſte. Gand here is to be noted, that the winitter at the cine of the communion, and af all other tymes in his miniſtracion, Mall ble fuche ornamentes in the thurch, as were in ble by auctho⸗ ritie of Parliament, in the feconde pere of the raigne of king Edwarde the ſyrt, accordyng to the ace made hs"! ſet in the beginninge of this booke. “g aincapoet far Moruynge heaver dayp i thoughout thepeare, — at we —— both of Mornynge praper, and iyke wyle of Eueninge pꝛaver, the Piniffer thal reade woith a loude voyce ſome one of theſe ſentences of the ſcryvptures thaa folo we. And then he ſhall fap that which is watzen after thelapd ſentences. what time ſoeuer a ſynner doth Erech.rs 8repent Him of bis ſynne from the | | Ne bottome of hys hart:J will put al ANG hys wickedneſſe out of my remem⸗ Xbꝛaunce ſayeth the Lorde. Ze J do knowe mine owne wicked⸗ Piai. li, . nefle,and my ſynñe is alway againſt me. | Curne thy face away trons out finnes(D Hozd) Plal. is iG and blot out all out offences. | “hig ſorowlul {pirite, isa sacrifice to COR: det it, ſpiſe fpife not (D Lorde) humble and contrite hartes Went pour hartes,and not pour garmentes, € turne to the lorde pour God ; becaute he tg gentle and mercttull, be ts pacient and of muche mercy, and fuch a one that is fozp fo2 pour afflictions. Danifr, Co thee D lode Gonbelonageth mercy and for⸗ geuenes:kor we baud gone awape from thee and baue not barkened to thy — we myght walke in thy lawes, whiche thou hak aps POPIICED CO? DB Hereit, Copect hs Olorde, ahd pet in thy tudgement fot in thp fury. leaſt we Houlde be contumed and brought to nothyng. Patt, Am̃ende vour iyũes, foz the kyngdome of God 18 at bande, 4 2ASOd SITIO IRMINTITSU Se. Luke.ro J wyll go to my father and ſay to hym: father J haue ſynned agaynſi heauen and againſt thee, Jam no moꝛe worthy to be called thy ſonne. Pſa.cxlit Enter not into iudgement with chy ſeruaun⸗ tes O lord:for no fie is ryghteous in thy fight. i, John.i Be we ſay that we haue no ſynne, we decexue our ſelues, and there is no trueth in ps. Earely beloued brethꝛen, the ſcrpp⸗ SNture moueth bs in fundzpe places to <<) Kachnowledge and confelle our many: ſtolde tinnes and wickednes, and that we Houlde not diflemble nor cloke the SS VP ED _ before the face of almightie God oure Heauentyp father. but contefle them with an bumble,lowly, _ penitent,andobedientbarte: tothendetyat we mavr obtapne korgeuenes of the fame by hys inti⸗ nite goodnes and REFRACTED RAGE ev¢ 2e Morninge prayer. | at all tymes,bumbip to.achnowledge our ſynnes _ before God H pet ought we motte chetfelp fo to do, wen We allemble and hieete together} to vender thankes foz the great benetites that we haue res cerued at hys Handes,to fet fo2th bys motte woz: thy prapte,to heave hys mote holx wo2de, and to athe thole thynges which be requitite and necet⸗ ~ Lary al well fo2 eye boop as the ſoule Wherefore "Fj pape and beſeche pou, as many as be vere pre⸗ fent, to accompany me With a pure Parte and Humble voyce vnto the throne of thebeauentye © grace,fapingatterme, € A generall confetion fo be fapde nf the fybolecons · . . gStegatton afterthe Pinilter, knelynge· 7x Luipabtie and noe mercptull ta, — ther we haue erred and frayed fro ; Ss thy waves ithe loft ſhepe. We baue AN folowed to muche the deuyſes and Ae >)) defpes of our owne Hartes. We SNe haue offended agarntte thy bolye fawes. we haue left pndone thofe thinges which = Weoughttobhauedone, and we haue done thole thynges whiche we ought not to haue done, and there is no health in vs:but thou (D lode) baue mercy vpon bs miferable offedours, Spare thou them D Gor. which confelle their faultes. Keſtore thot them that be penitent, according to thy pro⸗ mifes declared vnto mankind, in Chik Jeſu our loꝛrde. And graunt,D moſte mercpiull father, for hys ſake, that we maye heareafter lyue a godly, ryghteous and ſober lyle, to the glory of thy holy name, amen, i | ear c J.ii. Che \ » —* a er: Morninge pray er. | © The ablolution to be pronounced by the bite is aek Pinter alone. x Linpabtie. God, the, father of out Lore Jes fus Chapt, whiche deſyreth not the death o€ a ſynner, but rather. that be may turne from bys wyckednes and lyue: and bath geuen power and. commaundement to his miniſters to declare and pronounce to his people. bepug penitent, the abfolutiowand remiſſion of their (ynnes:be pars doneth andablolucth all them whiche truely re- pent, and vnkaynediy beleue bys bolpe Gotpell. _ uoherefoze we beleche him to graunt bs.true ree - pentaunce,and bys bolp Cpirite, that thofe thyn⸗ ges map pleate him which we do at thys peefent, and that the reft of our life hereafter may be pure and Holy, fo that atthe latte we map come to hys eternall toy, theough Fetus Chryſt our Lord, ais The people ‘tail aunfiperc, Amen. « When hall the Hinitter begun the ye paper with a Hubs bopee, Nved bee thy name ,. Thy kyngdome Nad come. Chyp wil be done in earthy as it WAis in heauen. Geue bs thys dap oure “paplp bread. And forgeue bs our treſ⸗ patted, as Wwe fozgeue them that trefpalle agapnt bs.aAnd icade bs not into temptation, sabia nd uer vs from euyll. Amen. @ When lyke wiſe be tall fay: O Logde si hag mide our lyppes. And our mou tba wewe forth thy papte, O God Ss ait father Which art in — halo⸗ apes. Mornyng prayer. OGod make Sede * ante ba. Oxoꝛde mabepatet to Helpe vs. Glory be to the Father, and fo the lonne, and to theboly ghoſt. As it was in the beaynnyng, 18 nowe. ac. Pꝛavyle pe the Loꝛde. When halbe farde or Cong this Plalme folowyng. Come tet bs (png vnto the Lord: let bs har⸗ v3 telp retopce in the, firength of our ſaluaciõ. Lette b3 come befoze bis preſence with thanhefgeupyng: and hew our felues glad in him with Pſalmes. : For the meine 138 great Godrand a great kyng aboue all gods. In his hande are all the corners of the earth: and the ſtrength ofthe hylles is bis alſo. The ſea is his, and he made it: and his handes prepared the dzpelande.. - D Come, let vs worſhyp and fall downe: and — knele befoze the Lozde.cur maker. ffo2 he is the Lozde our God: and we are the people of his pature, ¢ the hepe of bis bandes, Co daye pl pe wyll heare his voyce, Varden not pour heartes: as in the prouocatton, and asin the day of temptacion in the wylderneſſe. when pour fathers tempted me: proued me, and fa we my workes. Fortye peres tong was J greued with this generation, and ſayde: it is a people that do erre in theyr Heartes, fo2 ther haue not oe gen my — nto wn | Me ornyntg prayer. wtto whom F Cware in my wath ¢ that thep Moulde not enter tuto my rett, | Glory be to the father. ac. Hs tt was in the.ac. When hall folotye certapne Pſalmes in order, as thep ©. (beappopnted ina Dable made for that purpoſe: ercept there be pooper Pſalmes appopnted for that day, And at thend of enery Pſalme throughout the peresand like wiſe : in thende of Benedictus,. Wenedictte; Waguiticat, and : unc Dimittis, halbe repeated. Glory be to the kather, and to the tonne ac | When calbe read tivo Leſſons diſtincclx with a loude vovce, that the people may heare. Whe kfirſt of thold Te⸗ > flament,the fecond olthe new. Lyke as they be appoin⸗ ted in the kalender, except there be proper leſſons aſſig⸗ ned fo2 that dap: the miniſter that readeth the leo, fanz dyng and turnpng hym ſo, as he may belt be beard ofall fuch as be prefent. And before every leſſon, the miniſter fhall fap thus. Whe firk, feconde, thyrde, or fourth Chas piterof Genelis 02 Exodus, Mathewe, Parke, o2 other ipke, as isappopntedintbhekalender. And inthe ende ofeucry Chapiter be fhall fap. Here endeth fuch a Chapiter of fuch a booke. } -€ And tothende the people map the better beare, infuche - places where they do (png, there thal the Lellons be fong in aplapne tune, after the maner of diftind readpng +e lykewyſe the Epyſtle and Goſpell. After the fyrſt Leſſon, thall tolowe Te deum laudamus, in in Engirche dayly, thrꝛough the whole veare. 7 Seni E praple thee, D God: we inowledge | _ Ledeum KQN- Jaferes to be the Lode, lauda⸗ All the earth doth worbep thee:the | / mus. “Vv, “ak father cuerlattpna. . \ @Cothee al Aungels crpe aloude:the } heauens and all the powers therin. To thee Cherubinand Seraphinicontinually | dO crye Doly, Holy, Holp : fozde God of Sabaoth. & A: Apgauens and earth are tull of the —— = i p Mornyng 19 prayer. thy glorv. | Che glorious company of the Apotlles praue the The goodly feloſhipof the Prophetes prayſe the. Che noble army of Martirs, praplethee, | ~- The holy Churche throughout ail the world Dotty knowledge thee. | “he father of an infinite maieſtie. | Chy honozable, true, and onelyp ſonne. Jiſo the holy ghoſt tie comtforter. ss Chou art the kyng of glory, D Chꝛyſt. | ‘Thou art the eucrlattpng fonne of the father. when thou tokeſt vpon thee to delpuer man: thou dyddeſt not abhorre the birgins wombe, when thou hadſt ouercomed the hharpenefie of. > death, thou dydlſt open the kyngdome of: heauen re allbeleuets, — | Chou lyttett on the ryght hande of God, in the ~ logy of thefather, bd Noe beieue that thou Mait come ta be our iudae. nde therfoze pray thee belpe thp ſeruauntes whõ thot bak redeamed with thy precious bloud. Wake thew to be numbred with thy faintes in glory euerlaſtyng. O lorde faue thy people:¢ biette. thine hevitage, u Gouerne them and iptt them op fo2 eucr, © - : way by Dap We magntifethee. ert And at worlhyp thy name ever worlde with outen —— (D lorde) to kepe vs this bay with, out ſinne. | Oloꝛd haue mercy vpõ bs, hatte mercy eps bs. O lord, let thp mercy ghee vpon a 3 a8 our trus is in thee. | D logbe Denedi⸗ cite. M ornyng prayer. O Lorde in thee haue J — det meneuer be confounded. Oꝛthis Canticle. Benedicite mis opera &c. qm, ail pe woorkes of the Lorde, bleſſe pe the sy > praple hym and magnyfye hym fog. Ey pe dungelies of the Lorde, blefle ve the lorde: prayſe pe hym, and magnific hym fo2 ever, D pe heauens bleſſe pe the tozde: pꝛayſe hym and magnifiebpmfozeucr, - Dye waters that be aboue the firmament, eu pe the lorde: prayte hym and ma gnitie hym or euer. D all pe powers ot the Losde;bleGe re the lord: prapte hym andimagnifie bpm fozeuer, | Dpe Sunneand Boone, belle pe the lozde s prapte hym and magnifie hym for euer. DOD ve ſtarres of heauen.bleſſe pe the iord:praite hym and magnyfye bpm for euer. D pe Howres and deawe, biefle pe the lorde: te praple hym and magnifie bpm for ever, D pe wyndes of God,blefle pe the lozde: praple hym and magnttte hym fo2 euer. O pye ftp2e and heate, biefle pe the lorde: prarte hym and magnpfye hym for ever. O pe Wynter and Sommer, bleſſe pe the lord: pꝛayſe hym and magnifie hym for euer. O pe dewes and kroſtes, bleſſe pe the lord:praiſe hym and magnitie hym kor euer. O pe kroſt and colde, bleſſe pe the lorde: peaple hym ano magnyfye hym for ever. 0 re ate and ſnowe, bleſſe pe the lorde: fey : put . ~ wy Mornyne prayer. hym and magnykye hym foreuer. Ope nyghtes and dayes, biefle pe the fosde : : papfe ppm and magnifye hym foz ever. - ye iyght and darkenefie, bielle pe the Lo de> paple hym and maqnifie hym fo2 ever. O pe lyghtnynges and cloudes, biefle ve tie lorde: paple hym and magnifie hym for ever, O let the earth bleſſe the lord: vea, let it praiſe hym and magnikie bpm for euer. O pe mountynes and hylles bleſſe pe the lorde: prayſe hym and magnyfye hym for ever, O all pe grene thynges vpon the earth, bleſſe pe the lorde: prayſe Him and magnitie bpm for ever. D pe welles bietle pe the lorde:prayſe hym and magnikie hym fo2 ever. O ye leas and tiouds, bleſſe pe the 102d: prapte hym and magnifie bym kor euer. D pe whales, and all that moue in the waters —* ve the lorde: peapte hym and magntite hym 02 ever. O all pe foutes of the apze, blefle pe the lozde : pꝛayſe hym and magnifie bpm fo2 ever. ®D al pe beaftes andcattaple, bicile pe the lord: praple hym and maqnitie bpm fo2 ever, D pechylodzen of mer, bleſſe pe the lorde: praite hym and magnykpe hym fo2 ever, O tet Ffraell bleſſe the lorde: prayſe hym and magnikie hym fo2 ever, D ve Peieltes of the lozde, blelle pe the lorde: pꝛayſe hym and magnifie bpm for euer. O ve ſeruauntes of the —— ve the to2d: prayte hym and magnifte hym for euer. O pe {pirites a loules of the rpayteous; nn Ley Mornynz prayer. | pe the lord: praiſe him ¢ magntfie hym for ever. D pe holy andbumbie men ofhearte, bleflepe «— thelozde:pravlebym and magnifiebymtozeucr, O Ananias. Azarias,and Dilael.bielevetbe lo2de:paple bym and magnifie hym for ever. 4 Glozy be to the father.and to the fonne.«c. : As tt was in the begynnyng, is nowe. ac. And after the feconde leffon, halbe bled and fapde | Benedictus in Cnglpthe, as folotweth. | | ‘yl Lefled be the lozde God of Iſraell: foz be bath viſited eredeamed His people, : And bath rapfed bp a myghtye fals A nuacion kor bs : in the houle of bis ters uaunt Maur, 3 J Peso ste Ashe ſpake by the mouth of hisholy Pzophe>- tes: which Hath ben fence the wozlde began.: ; Chat we lhoulde be faued from ourenemes; and from the bandes of all that Hate bs. | | To perfourme the mercy prompted to our fore⸗ > fathers: and to remember bis bolp couenaune, Go perfourme the othe which he (ware to our forefather Abraham:that he wouldgeue bs. That we bepngdelpucredoutot thebandesob = our enemies: myght feruc hym without feare, : In holpnefle and ryghteouſnes befoze him:all the daves of our Ipfe. i | And thou chylde Hatt be called the Pzophet ot co the higheſt: kor thou Malt go befoze the face of the | Xorde to prepare His wapes, Beas Go geue knowledge offaluationbnto Hispeos plesfoztheremiffionoftbepsfynnes, Cheough the tender mercy of our God: wheres by the dap ſpeyng krom an hygh, bath vilited * pt * Mornyne prayer. To geue lyght to them that ittein darkeneffe and in the Hadow of death: and to guide our fete into the way of peace. - Glozy belo the father, and to the lonne.ac. As it was in the begynnyng. is now. ee. Drthis.€.Plalme. Jubilate. — Be topfull tn the Lozd(all pe landes:)ferue ba | Che 102d With qladnetie,and come betoze Hig labilate. pꝛeſence with a ſong. 4 Be ve ſure that the Lorde be ts God: it is he that bath made b8,and not we our felues, we are bis people, and the thepe of his paſture. D go pour wapye into his gates with thanties getupnag,¢ into bis courtes with paple: be thanks . full vnto hym, and ſpeake goodot his name. _ ffo2 the Lorde ig gracious, bis mercp ts euers laſtyng: and bis trueth endureth from generatis on Co generation. Glory 2 eg father, and to the fonne, and to the boly ab 43 it * in the begynnyng,.is now, and ewer thalbe wozlde withoutende. Amen. © When ſhalbe ſayde the Creve, by the Miniter and the people, ſtandyng. as „F⸗3 Delete ttt God the father almyghtye. A WD) maker of Heauen and earth, And in rey (222 Fetus Chi his onlpfonneourLod. — ee CS Mabicy Was cõceaued by the holy qhok SNL borne of the birgin Marye. Suffred — buder Ponce Pilate. wags crucitied, dead, and burred. He delcended into hell. Che thyrde oe be | * — from the dead, — Se, Mornyng prayer. He afcended into heauen,and ſitteth on the right hande of God the father almyghtie. from thence all he come to tudge the quicke and thedead. J beleue in the holy ghoſte. Che holye Catholpke Churche, the Communion of Saintes.. Che for⸗ geueneſſe of ſinnes. The refurrection of tye bodp, And the lpfe eucrlatpng. Amen. @ And after that, thefe prayers folowypng, aſwell at Cues nyng paper as at Moning prarer, all deuoutly kneelpng, The Miniter fpr pponouncyng with aloude voypce. Che Lode be ote HH you, | ere. and with ty pipicie € Whe Minifer. Wet os pray. Lozde hatte mercy bpoi bs. - Chik baue mercp bpon os, Lozde haue mercy bpon bs, ; , @C When the Pinitter, Clerkes,and people thall nies ths o2des praper in Engl pihe, with aloute voyce. Dur father Which art in heauen.xc. When the Piniſter ſtandyng dp Mhall fap. O Lorde ewe no nar vpon bs, ere snd graune bse thy faluation, O Lorde faut the pe Dune and mercifully pea bs when we call vpon tHe, Gndue thp mune with ryghteoutnes. and make thy —5 people iorlull. ¶CpPꝛie © Lozve fatte chr people. € Aunts ia ifitener pore a got and blette thpnet inberitaunce; nae rie Geue peace in our tyme. O Loꝛde. J ere. Becaule there is none other that fighteth én, 68, but onelyp acre i God. OGod mate tear our hartes Within bs. unſwere. And take not thy holy ſpirite from vs, Lisben hall felowe three colleces. The fy2k of the — which ſhalbe the fame that is appopnted at the Commu⸗ ; Mion. The feconde for peace. he thpene fo2 grace to lyue ~ Melk And the tivo lat Colleces thal neuer alter, but days lp be fapde at moꝛnynge paper, thzougbout althe peare | a8 folotveth. @ Whe feconde Collect fo2 peace. God, whiche art aucthour of peace, and lo⸗ uer of concord, in knowledge of Whom fan: deth our eternall lyfe, whole ſeruyce ts pers fect fredome:defend bs thy bumble ſeruauntes in all aflaultes of our enemyes, that we ſurely tru⸗ ftinge in thp defence, map not feave the power of anye aduerlaries s through the meabte of ras Chk our Loꝛde.Amen. Dhe thyrde Collect fo2 grace. Lo2d our heauently father.almighty ¢ euer⸗ laſting god, which bat ſately brought bs to the beginning of this dap:defende bs tn Che fame With thp mightie power , and graunt that this dap we fal into no finne, neither runne into any kind of daũger:but that al our doynges map be ozdered by thy gouernannce, todce alwayes ei is righteous in thy tight: though Jesus. cout our Lorſt. Amen. an Can ower fo, Eue⸗ ning prayer throughout the vere. Whe Pꝛieit walt tay. i @ Our father which art.ac, @ When lpkewple be Hall faye D Lorde —— our lyppes. And our moury thatl Hewe torth thy prarſe. — D God —— to ſaue vs. ait | O Lowe depois batte to belpe vs. ek LA Glory be to the father, and to the tonne and to the Holy gholſt. As it was in the begynnyngis nowe ac. Prayle pe the lorde. yt See — — — Chen plalutes in order as they be —— in the a> ble faz Pſalmes, except there be proper Pſalmes appoin⸗ . tedfez that bape. Then a Leſſon of the olde Leflament, as is appointed lykewiſe inthe kalender, ercept there be pꝛoper Leffons appointed fo2 that dap. After that, Page nificat in Cuglypthe,as foloweth.. wyP fouledoeth magnifie the Lord:and city ſpirite bath reiorledi in GOD mp lauiour. of big handemayden anit bebotde from henceforth: all generations fall cali me bletied. : Foꝛr be that is mightie bath magniticd mesand eae a {3 bis name, : And bys mercy is on them that feare bymi —— generations. He Foꝛ be hath ic ed a lowiynes Be Pra itagy se seer — env Eu Sueninge — ‘He hath chewed ſtrength with hys arme: he Hath ſcattered the proude in the imagination of thep2 bartes. He hath puttedo wre the myghtie from thepz leate:and hath exalted the bumble and meke. He hath fylled the hungry with pee thynges: and the rpche be bath tent empty away. He remembzpnge bys mercy, bath holpen hys teruaunt Iſraeil: ag he prompted to our forefa⸗ thers Abzavant.and bis tede fo2 ever. | Glory be to sg father,and to the ſonne, and to che holy gholt. As tt was tn be beginninge.is nowe, and euer | ‘atbe:torlde without ende, der, ie hee Sg capr sd ) @ @aels chroplaime · — ESypnge vnto the Lode a newe foigéstor ve — hath done inarueplous thynges. with hys owne ryght bande, and with domino. bys holy arme harh be gotte himteit the victory. Pfalm. The Lorde declared nts faluation,bys ryghte⸗ xc Vis Death bath be openty Mewed,t the ſyght of tye eat hen fi J he hath remembꝛred hys mercy and trueth to⸗ warde the houte of Iſrael:and al the endes of the wozlde haue ſene the faluation of our God. Ehewe vour ſelues ioytull vnto the Lorde, all ye landes:ſynge, reioyce and geue thankes. Praple the Lozde vpon the harpe: ſynge to the harpe with a Pfalme of thankeſgeuyng. with Crompettes alfo and Shawmes: D Hew ma elues iorlull befoze the Lorde the BEng, Se ee ee a ee .s:—<CS;S«; 3 SC ‘ . Pe el. ad * * 7 — = ‘ < — Eueninge prayer... Let the fea make a noyſe, and all that therein is:the rounde world, and thet that dwell therein, Let the floudes claptheyr handes. and let the hylles be ioyfull together betoze the Loꝛde:for be . is conte to iudge the earth. | - Moth righteoutnes hall he iudge the worde: * and the people with equitie | Glozy be to the father, and to the fonne, ac. Ag tt was in the beginninge, is nowe ee. « Chena Leſſon of the neive Teſtament. And attet that, Nunc dimitis in Englythe as foloteth.. > Dade to we letteſt thou thy teruaunt depart . in peace: accozdpngito chy worde.. Foꝛ mine eyes haue ſene thy taluation. Whiche thou haſte prepared before the face of all people. J o be a lyght tolpabten the —“ and to | Ns be the glozy of thy people Iſraell. ‘ Glozy be to the father, and to the forne.éc. * it was in the begpunpnge, ist — ry oe D: els thys Plalme. wipe Deus mi MD be merciful onto bs, and lett saan LEME yes ti* __ fereatur. Hewe bs thelight of his countenaunice,and apCirott. be mercifuil puto bs. 2 That thp Way map be knowen vpon earth:thp : fauing Health amonge all nations. ‘Let the people papte thee D God: pea let all the people peapie thee, D let the nations retopce and be alad: fo2 thou ſhalt iudge the folke Fighteoutly,and gouerne the nacions vpon earth. et : e Eueninge prayers ‘Let the people pragte thee O God: let all me people praple thee. Chen Hail the earth bryng forth ber — God, euen our owne god halgeue vs his bleſſing. God hall biefle Ds, ¢ all the endes of the wor hail feare him. Glory be to the tather, and to the fonne. we. As it wasin the begynnyng. is nowe ac. When ſhall folowe the Crede with other prayers, as is ‘before appoynted at Mornynge prayer after Bencdictus. .. And With three Collectes: Fiprt of the day, the ſecond of peace, thp2de, fo2 apde agapne all perplies, as hereafter foloweth:whiche tivolat Collectes halbe daplp larde at 3 Tueurngp raper Without alteration. die TARE a C Whe feconde Collece at Guenpnge praver . Pod, from whom all polpdetpres, all iroob {DP councapies, and all 1 wo2kes do procede: geue vnto thy ſeruauntes that peace, which the woztde cannot geue: that both our beartes map be fet fo obepe thp commaundementes, and alfo that by thee. we bepnge defended from the feare of out enempes, may paſſe our tyme in refte € quietnes ; through the merites ot Jetus Cheyſt our tauidur. Amen Whe thyade Collecte, for ayve agaynt all perylies Ighten our darkenes we belech thee, O lord ard bythygreat mercy defend vs trom al pe⸗ Irylles a daungers ofthis nyght, for the loue of thy only fonne our ſauiour Jefus Chik. ame, In the featkes of Cheiſtmas, the epiphante, Saint Pa⸗ _ thie, Cater, Dhallention, Pentecott, faint John Bap⸗ _, tif, faint James, faint Bartholomew, int Mathelwe, 7 —— 9 bake i — and er ene Sunda e ſonge o2 ſayd intmentatip. after. ‘ —* contellion of our Chrittian tayih B.i. wt hotocuer Fueninge prayer. bhocoeuer wyll bee faued: befoze ail ey A Chinges tt is necellarp that be bold the WAT AC Cathottke fapth. Zi yeuicy faith.ercept euery one D0 kepe 4S hotpe and oudefpled : without dopbe be hail perpthe evrerlattingly, And the. Catholibe faith is this: that we wor⸗ wip one God in trinitie and trinitie in vnitie. Nepyther contoundynge the perlons: 1102 deui⸗ dyna the ſubſtaunce. o2 there is one perfor of the fatier, another of the ſonne, and another of the Holy ghoſt. But the Godhead of the father, of the tonne, € of the bolp ghoſt is all one: the glozp equall, the maieſtie coeternail, Suche as the Faroe —— is we tonne: and we is the bole g ee peers Holy gbo eternal, | And petthey are not thzee eternailes: ‘but one eternal, —F ee id ca a 4 7 Se ee ~ .. As alto there be not three incomprehentibics, 1102. three vncreated: but one vncreated, and one | incompzebentible, 0: So likewiſe the kather is almiahtie, the fonne almightie and the holy ghott almightie, : And vet they ave not thee almighties: but one a mig ‘pot i : tater is onthe tonne 6 sabia fee the Eueninge prayers | —* ghoſt is God. Ch Com or. dom And vet are they not theee gods· but one god. S0 like wiſe the kather is Lopd;the ——— and the holy ghoſt Pord (i? 3 seesad santo Bnd pet not theee Lojbes:but one ores“: 3 For iyphe ag we be compelled by the Chriſtian heritie,to achnowiedge euerr perton bphynitelt tobe Godand; Lorde 62.23": i} G2 BUGIS B So ave we torbydden bythe Catholike raigi⸗ ON:to fap there be three Gods bz three Rordes. ‘Che father is — —— nog begotten: i doclunin stftie privial yd tudes "be Lorne is of tbe tather alontsnot meade no 0 created, but begotten, ariayg Jo aing rd 2 Che holy abot ts ofthe father anf the tinernet- ther made, 02 created, noz begottibutyrocedinig So there is one father, not thice fathers: one fonne,tiot theecfonnesionabdlpabots nutthzee holy ghottes ysisst! oti Garitsyie ef Hud tn this Crinitie, none is atore de altero⸗ ther none ig greater nor leſſe then another | Wut the whale theee perfonss becogternall to⸗ gether and coequai Ong 2 corded cysts Nia So that in all thynges as: is aforeſayde the bnitie in Crinitie, and the pep fe in vnitir is to be worſhipped. presi He therfore that wil be taued itt chus chinn⸗ ofthe Trinitie furthermore. it is necellaty to euerlalting ſal⸗ uacion: that he alſo beleue pane in the incar⸗ nacion of our Lozde Jeſu chuct. Foz the xight faith is, that we. eleue and i fkelſe: that our Lorde —— Cbhrptte. fhe ton . E Zsa prayer. God,18 Sod aid mart, Bod of the ſubſtaunce of the father. bowottert befo2e the worldes: and man of the ſubſtaunce of His mother, bone tn the worlde. Perfece God, and perfect man: of a reatonable foute, and humaine tlethe ſubſiſtyng. Equal to the father as touchyng his godhead: € inferiour to the father, touchinge bis manhod Who although bebe God e man: vet he is not two. but one Chih. One, not bp conuerlion of the Godhead into fletbe,but by takyng of the manbod into: God; ° ) Oubaltagetherinot by contutis of tubffaunce: | but bp vnitie of perſon. “foe as the reaſonable foule and kieche is one man:ſo god and man is one cChriſt. Mho ſuſfred foꝛ our ſaluacion ꝛdeſcended into hell roſe aga ethe thyrdeday from the dead. He alcended into hequen. be ſitteth on the right Hand of the father God almightie: from whence he hall come to iudge thequicke and the dead. ‘At whoſe comminge all men hall ryſe agayne Witt thep2 bodyes : and. thalt geue accoumpt fo2 theyr owne workest © And they that haue done good, at go into life euerlattyng: and they that haue done eurl into es nenlat ing kyre Chis e the Catholyke kayth. whichecreepta - man beletie faithfullp,becan not be ſaued. Glory betothe father and to the ſonne. ac. As it was tn fhe begynnyng, is nowe. ac. Thus endeth theorder of Pornyng and Euenrng Paayer,thzough the tabote Beare, M € Here folotucth the Letany to be bled bpon Sundayes wedniſdayes ~ ae Ys Chea and at other tymes when tt hale | ‘Commaunded bp the Drdinary. << God the father of Heauen:haue mercy \'V bpon 3 miferable ſynners. 4G * 4 2) Godthe father of heauen: haue mercye RNS sf); — nideoabes (raeteec i SD god the fonne redeamer. of the worlde : patie mercr bppon vs milerable ſyn⸗ ners. O OGod the ſonne redemer of the worlde:haue mercy bps on vs miſerable (pnners.. D God the holig jo, proceading front the father ie an the fonne: baue mercpe bppon bs myferable ſynners. O Gora the holy ghott, pꝛoceadynge krom the father and the ſonne:haue mercy bpon bs miferable ſynners. MD holy, bletled‚ and glozpous Crinitie,chzee per: fong,and ore God: have mercy bppon bs miſera⸗ bie ſynners. 3 ® holy, bleffed, and glo2pous TCrinitie,thre perfons and | one God: haue mercy vpon vs miferable fyntters. - Remembze not lord our. offences, noz the offen ces of our foꝛefathers neither tate thou vengeaunce of our finnes:fpare bs good Lo2zde,fpare thy peo⸗ ple whom thou haſt redemed with thy moſt prects ous, bloud,and be not angry with OS fo2 etter, Spare Ds good Loꝛde. From al euil and myſchieke, from ſynne, krom the craftes and aflautes of the deutl,from thy wath, and front euerlafing damnation, . : Good Lorde velpuer bs. Grom al blindnes of bart, from pryde. vnineglo⸗ wi and i sda Bae and on sti, ; The Letany. © and al vncharitablenes. Good lode delpner vs. From fornicattonand al other deadly peda and from al ie deceptes of the worlde, the fiche and the deupll. Good lode delpucr bs. From lightning and tempeftes, from plage, pettie fence, andftampne, from battaple and murther, and krom ſodayne death. Good lorꝛde delyuer bs. From fedicion and priuy contpiract.from al fate doctrine and herelie, from hardenes of heart, and contempt of thy wozde. and commatundement, Good lozde delpuer bs. By the miterve of thy holve incarnatyon, dy thy holye Natiuttte and Circumcyſyon, by tbe bape tiſme, kaſting and temptation, ... , Booed lose delpuer Os. — By thyne agony and bloudy ſweate, by che croſſe and paſſyon, by thy precious death and buryall. by thy glozious refurrection and —— and _Dy the comming of the holxy Ghoſt. Good lozde delpuer vs. In all tyme of our ttpbutation, it altpme of our wealth,in the houre of shige and in the bape a iudgement. Good lorꝛde delyuer vs. Me linners do beteche thee to heare b3(D Lorde God)and that it maype pleaſe thee to rule and go⸗ ood thy holy Churche vniuerlally in the ryght ape “ile befeche thee to heare bs geod Lode. Ghat tf may pleſe thee to kepe and firengthen tit eid RHE wegurgend of ees in pe olyn e ; * * ee — — ons | and Suffrages, — | bolpneffe of life,thy feruaunt Elisabeth our not gracious Quene and gouernour. THe beleche thee to beare bs good Lorde. Ghat it may pleate thee to rule Her Heare in thy fapth,feare and loue. and that He map euermoꝛe haue affiaunce tn thee, and eucr leke tbe honour ur and glory. Cie beleche thee to heare bs good Loꝛde. Chat tt maye plealſe thee to be Her defender a ke⸗ ? aif geuvyng her the dictory ouer al her ere ¢ FMe beleche thee to heare bs good Lorde. Thatit may pleaſe thee to illuminate al bichops pꝓaſtours.and miniſters of the Church. with true. ‘Knowledge and vnderſtandyng of thy wozde:and that both by theyr preachpng and iyupng, thep may fet it foorth and ſhewe it accordynglp. | Ble beleche thee to heare vs good Lorꝛde. Ghat tf maye pleafe thee to endue the Lozdes of thecounfaple, and. allthe nobilitie with grace, eames andbnderfandpng. We beleche thee to beare bs good Lorde, Chat it map pleaſe thee to bleſſe and kepe chew ieſtrates, geuyng them grace to execute Juttece and Co matntapne trueth. Whe befeche thee to beare bs good Loꝛde. — — map pleate thee to bleſſe and kepe all * e0 ‘ tae e befeche thee to heare bs good Lorde. : Chat it maye pleate thee to geue to atl nations | vnitie, peace, andconco2de, \ @Ge beleche thee to heare vs good Loꝛde. cnet | if HI | li i 7 T he Letany. eyat it maye pleafe thee to geue vs att Hearte 4 loue aud Dread thee, and diligentlpe t to ipue atter | thy commaundementes. WMe beleche theete beare bs good lode. Ghat it map pleate thee to neue all thy people ert create of qrace.to heare mekelp thp woord, and fo receyue tt with pure affection, and to being — the fruites of the ſpirite. Me beleche theeto heare os good lorde. Ghat it may pleaſe thee to vryng into the way of tructi,allfuch as baue erred and are decexued. Cae befeche thee to heare vs good lorde. Chat tt map pleafe thee to ſtrengthen {uch asdo aiid, andto comfort and help the weake harted. and te ratle bp them that fal, and finallp “oe “@ bowne Sathan bnder our feete. Cie beleche thee to heare bs good lozde. Chat it mape pleate thee to ſuccoure. belpe and comfozt,all that be in daunger, necellitie and tri⸗ bulation. We beſeche thee to heare vs good lorde. Chat it mape pleaſe thee to preſerue all that ei uayle by lande or by water, al women labouring | of chploe.al fycke perfons.and pong chitdzen,and fo Hewe thy pitie vpon all pepfoners ¢ captiues. Me beleche thee to beare bs goed lorde. Chat tt maye pleafe thee to defende and proupde. foz the fatherles chyldren and vrrewea aD alt that be defolate and oppreſſed. ' €dte beleche thee to beare bs good loꝛde. Chat tt mat pleate the to haue mercy vpõ al nen Cale beſeche thee to heate bs good lorde. - Ghat tt may pleate thee to fozgeuc ourenentpes, — — t ſlaunderere to. turne their * and Suffrages. We befeche thee to heare bs good lorde. Ghat it maye pleate thee to geue and preſerue to out vſe, the kyndely truites of the aid fo ay itt due tyme we may enioy them. . Me beſeche thee ta heare bs good Loꝛde. Chat it maye pleale thee to geue bs true repen⸗ taunce, to forgeue bs all our ſynnes,negligences and ignozaunces,and to endue bs with the grace of thy holpe {pirite, to amende our pues accor⸗ dyng Co thy holy worde. _ We befeche thee to heare bs good Loꝛde. Sonne of God: we beleche thee to heare vs. ‘Sonne of God we beſeche thee to heare bs. O lambe ofGod that takelt away the. cynnes of the worlde. 3 Graunt vs thy peace. O —— of God that takiett awaye the ſynnes of J pica mecep bpon bs. D Chapt heare bs. O Chꝛrit heare vs. * Loꝛde op mercy vpon bs. Lode haue mercy ppon bs, Chev baucmercybponbs. Chept haue mercy vpon vs. Lode haute mercy vpon vs. — Loꝛrde haue mercy vpon BS. q Dur father whiche art in beaten. ac. And leade bs not infotemptation, —_ wut delpuer re be — eu men. Cees erie? D Lorde Ddeale pase. with vs atter out tones, 3 be Aunſwer ce Nepther rewarde bs after out tniguitics, —— eT Chetbspay, * ol id The Letany, J | e EN\ Wod mercpiull father, that deſpyſelt 1 Vi, Gea V not thefpabpng of a contrite bearte, fixed N02 the detp2e of ſuch as be ſorowſul: | 7 mercifully ati our prayers that we =———-—~" make Defoze thee in all cur troubles j And aduerfities whenſoeuer they oppreſſe bs. f And gractioulip beare 3, that thote eupls which «the craft and fubtiltie ofthe deuyil oz mar wor⸗ heth agaynſt vs, be brought to naught, and by the proutdence of thy goodnes, thep maye be difs ; perled, that we thy feruauntes bepng hurt by no ! perlecucions, may euermoꝛe geue thaukes buto f | svete top holy churche, thdush Fetus chev i e. 8 " ££ D Loybe arvte, helpe vs, and delyner vs fo2thy namesfake. 4 D God we haue hearde with our eares, and our i fathers haue declared bnto bs, the noble wozkes that thou dyddeſt in theyr Dayes, and in the olde : tyme before them, —— { O Lorde arple, helpe bs and delpuer os foxthene ondur. | 2 / Blory be to the father,and to the fone, ¢ Co the Doly ghoſt. Asit was in the begpnnyng.is nowe — and euer ſhalbe, worlde without ende, Amen, 1 From our enemies deferde bs, O Chept. Gractouſly loke vpon our afflicions. WAP 4 pitifully beholde the ſorowes of our heart. Percyfully torgene the ſynnes ot thr peopie. Fauourably with mercy heare our prayers. O ſonne of Dauid haue mercy bpon bs. hi tt aid euer bouchfafe to heare vs, D i PP. Oster oi te Gene BU QGNAOT Ge 4 Tae —— heare bs, D Chꝛrſt. Sractoullp heare vs, O Xoꝛde Chꝛeſte⸗ be and Suffrage. Shi Whe Uerficle. ve O LXorde let thy mercy be Hewed bpon bz, 7 _,.- € Whe Aunſwere. es teak | As Wwe do put our truſt in thee, Lethsprayp, é —Ehumblye beleche thee, D father, nmercxtmiy to loke bpon ourinticmts — ties and fo the glozpe of thy names V4) take, turne from bs all thoſe euplles Nee that we molt ryghteoutly baue defers 2d, and. graunt that in all our troubles we map put our whole tru and confidence in thy mercy, arid euermoꝛe ſerue thee in holynes and pureneſſe of lvuing.to thy Honour and glory: Chrough our onelp medtatour and aduocate Fetus Chꝛyſt our Lorde. Amen. 117p0366 Wem 3 ng aApꝛarer fo3 the Quenes Patewte. | Lo2d our heauenly father, high and mighs ty, kyng of kinges, 1020 of Lozdes, the onlp T xuler ot ve. conn peta doeſt frõ thy theone beholde all the dwellers vpon earth, mok hartely we befeche thee with thy tauour to bebotde our mof gracious foueraigne ladp Quene Elizabeth and fo replenyſhe her with the grace of thy holye fpivit, that he may alway inclute to thy wll, ¢ — Walken thy Wap: indue Her pletifully with hea⸗ uenly gyltes, graunt ber in Health ¢ wealth long tolpue, ſtrength ber that the may vanquiſhe and ouercome all her enemies, Hird tinally after this lyfe, Me may attayne euerlaſtyng top and felici⸗ tie, thozowe Fetus Chel our Lorde. # wet } migh ⸗ our loꝛde. Amen, , —— oe ee > a, ee a — ee. : { Se i TheLetany?: ; workeſt qveat meruailes fende Downe vpoñ our Byſhops and curates.and al congrega⸗ tions committed to theyr charge, the heaſthfull ſpirite of thy grace, a that thep maye truly pleafe thee:Powre bpon them the contynuaildeawe of = thy bleſſyng: graũt this. 102d. fo2 the honour of out aduocate & medtatour Jeſus Chzifte, Amen. ». . CApraperofChepiottomes mighty god, whpche hat geuen vs grace at thys Cime with one accord. to make our coms mon fupplications bnto thee, anddoett pros myle that when two o2 three bee gathered toges ther in thy name; thou wyite qraunte theyr ve⸗ quetles:fulfpt nowe O to20;the defpzes and petys cions of thy feruauntes as maye be moffe expedi⸗ ent foz them,grauntyng bs in thys world know⸗ ledge of thy tructh, and in the world to come Ipfe euerlaſting. Amen, 43 Cor,Xtit. He grace of our lorde Fetus Cheptt, and the f Or ious oe God, andthe felowhypotthehotpe . &bott, be with bs all euermoee Ament. ¶oꝛ raxne.yt the tyme require. God heauenly father, whiche bp thy ſonne Jeſus Chapt. bak pꝛomiſed to al them that ſeeke thy Rpngdome, and the rpaghteoutnes | Cherof, althynaes neceflary to theyr bodely fuftes iatice: Send bs we befleche thee tn this our necet: litie fuch moderate rayne and Howes, that we may receatte the fruttes of the earth to our com: kort, and tothy Honour, through Fetus Chepte for | A romety and everlating god, whych onely ff T he Suffrages: @ F032 fap2e wether. Lo2de god, which fo2 the fpnite — Dine pz dro wne al the world, ercept epght pers fos, and afterward of thi qreat mercy DIDE promt neuer to deſtroy it fo agapne: we humbly eſeche thee, that although we foz our iniquities haue worthely deſerued this plaque of rayne and waters, pet vpon our true repentaũce, thou wylt — fend bs luch wether, wherby we may receaue the frutes of the earth tn due feafon.and learne both _ bythy punphment to amende our tpues, and foz thy clemencie to geue thee prayſe and glozp: at sowe Fetus Ch our Lorꝛde. Amen. | @Anthe tine ofvearthandfamine, | Dic beauently father, whole gykte fet isthat . the rapne docth fall, the earth is fruitetull, beaſtes inicreafe, and fyſhes do multiply:-be- holde we beleche thee thafflictions of thy peoule, and graunt that the ſcarcitie and dearth (wHiche We do nowe moſt iuſtly Cuffer foz our iniquitie) map throtigh thy goodies, be pris diet turned into cheapenes and plentie fo2 the loue of Fete Chꝛiſt o st Lorde:to whom with thee and eee ho⸗ Ulye gho He 3 @ In the time of warre· Amieße god.hing of.a binges. and gouer⸗ {Drow of all Chpnges, whole power no creas ture ts Hable to refift.to whom it belongeth iuſtly co punyſhe fpfiners, and to be mercpfull to thein that truely repent:fatie aud delpuer bs (we humbly befeche thee) fvom the handes of our ene⸗ mpes:abate thep2 peyde, allmace theye malyce, aid confounde es deurſes,ihat we — a ie med i i i med with thy defence, mape bee preſerued euer⸗ | now pleate thee to withdraw from bs this plage — | pith greuous licknes: through Jetu Cherlte out The Suffrag es: moze from all perpls, to glozitie thee, witch art i the onely geuer of all victory: through the me⸗ rites af ie only fonne Jeſu Chritt our Logo. In the —J— J 02 ſyckenes. — — God: whiche in thy wrath in the tyme of kyng Dauid. idk flea with the pladqgue of peſtilence,thꝛeſcoꝛe and ten thous tande ‘and pet remembryng thy mercp dydſt ſaue the rett: haue pitiebppon bsmiferabletpnners, that nowe are viſited with great ſyckeneſſe and moztalitie, that Ipke as thou dydſt then cõmaund { thy Sungell to ceafle from punthyne:Sottmap — Gt Bob: whote nature and properticigeuerto * BE NCEE — and to fozgeute.teceaue pine rt ble petictons, andthough we bee typed ‘ and — — with the chapne of rehab yet i Net the pitifulnefie of thy great mercye 5 J Pape the bonour of Jeſus Chepies oil our mediatour and adüo⸗ Bint: Gate. ant. a os a The Collettes Epiltles and Goſpelles to be died at the Celebracioi of the Lozdes ſupper and boly Communion, thos | rowe tie yeare. Thbei Sunday of Advent, Rd Bate @ Whe Collere. . ‘ Aw Linpabtye God geue bs grace that we maye caſt away the wozkes of darkeneſſe, and put vppon bs the armour otlpght, nowe tn the tyme of this moztailipte (in the which thy ſonne Jeſus Chꝛiſt.came fo viſite bs in great humilttic) — that inthe laſt day, when he Hall come agatne in hysgtlozpous maieſtie, to tudge both the quicke and the dead, we may rpfe to the lyfe immortall, through bpm wyo liueth and raigneth with thee andthe holy ghoſt, nowe and euer. Amen. ‘Othe cpitie. we nothynge to anye man, butthys, that pelouc-one another, For he that Ro, riti⸗ Mioueth another, tulfpllety the lawe. YFoꝛ thete commaundementes: Chow lyalt not committe adultrye. CThou fhaite nockylt, Chou ſhalt not Teale, Chow halt not beare falfe wrtnefle. Chou Malt not luſte: and fo foozth (yi there be any other come matndement) tt is ali comprehended in this laps ingermamely. Loue thy neyghbour as thy | t | Pat. eri, “oA ay ny 4a | NYY: F The.t.Sunday in Aduent. | Loue burteth not bis neighbour: thertoze is loue the fulftilpng of thelaw. Chis alfo, we know the fealon Howe that it is tinte that we Hould nowe awake out ‘ot flepe,foz nowe ts our ſaluacion nes rev then when we beleued. Che nyght is palſed, the day is come nye - let vs therefore cafe awaye the dedes of darkeneſſe, and let bs put on the ars mour ot lyght. Let bs walke honeſtly. as it were in the day light. not in eatinge and drinking, net ther in chaumberpnge and wantonneffe, nepther in firpte and enuping, but put pe on the Lord Je⸗ fus ChepHt,and make not pꝛouiſion toꝛ the flee, : to fulfpll tie duſtes of tt. i “>. Mbhe Golpell. | 82 when they deewe nygh to Jeruta · Aẽ. and were come to Bethphage bnto { Mount Oltuete, then tent Fetus two of bis difcipies, ſayinge vnto them:go into the towne that lieth ouer again colt with ber: toute them ¢ bapng them vnto me. pou,e anone pou ſhall fynde an Aſſe bound anda And if any man fap ought vnto pou, fap pe, the | Lozve bath nede of thent, eftrapght wap be wylk iet the co. ail this was done that it might beful — fplied which was ſpoken bp the Prꝛophet, ſaying: Gell pe the doughter of Sion: bebolde, thy kynge cometh vnto thee meke, ſittyng vpon an Aſſe and a colt.the foale of the Alle pſed tothe poke . Che Difctples went ¢did as Jeſus comaunded them,e brought the Atle ¢ the colt,and put on them their — clothes,afet him theren.and many of the people — {ped their garmentes in the waye. Dthercutte — down braunches fro the trees, a ſtrawed them it the T he feconde Sunday in Aduent. the wap. Wozeouer,the people that went before, and they that came after crped.faping:Hofannato _ the ſonne of Maid: Bleſſed ts he that cometh in the name of the Lorde, Holanm in the higheſt. And whe be was come to Ferutalem, all the citie was mould faping: who ts this? and the people ſayd: this ts Jelus, che Pzophet of Nazareth, acitie of Galtle, And Actus went into the temple of Goo, and cat outal them that ſolde and bought in the temple, and ouerthzewe the tables of the itonep changers, ¢ the feates of them that fold does, and fapd bnto the: Ft ts weptten. dsp houſe ſhal⸗ be called the houſe of prarer but ye haue made it a denne of theues. The ferond Sunday in aout. ‘Whe Collect. -— > » Letted Lo, which bat catited all holp ſcrip⸗ 3 tures to be written fo2 our learning: graunt 0s that We maye in ſuche wyſe heare them. reade, marke, learne, and in wardly digeſt them; that bp pacience and comfort of thy hoͤly worde. we may embrace, and euer holde fafte the bleſſed hope of euerlatyngipte; which thou bal gene bs in our Sauiour Jeſus Chapt. G Dhe Eppſtle. ay aN a Datloeucr thinges are weytten afore : VY Y7Arvme, they are weptten fo2 our lear⸗ Kom.re WZ. Lapua, that we through pacience and : comfogt of the tcriptures, might pave WG Jhope. The God of paciernce and contos lation, qraunte pou. to be iphe mynded oue to⸗ wardes another, after the. entaroale of Was ote a Gt aa | Se EA | y Auk.xxi. |g The fecond Syoiday in Aduent | Petes that ve al aareing together,may with one — mouth paple God the father of our Lorde Fel - Chryſt:wherkore receiue ye one another, as Chik receued vs to the pꝛayſe of God. And this J ſay: that Jeſus Chk was a miniſter of the circumci · fion kor the trueth of God,to confirme the ppromi · fes made vnto the fathers: and that the Gentiles 5* prayſe God fo2 His mercy, as it ts wettten: €o2 this caute Jwyll praple the among the Genz tries, and ſyng vnto thy name. Andagaypnebe — ſaith: Wetopee pe Gentyles with bis people. And agapne: prayſe the Lorde all ye gentyles, and laude him all pe nations together. And.agapne (Elay faith) there ſhalbe the roote of Fellesand be 1 that hal ryſe to raigne over the Genttles, tn Him fhall the Gentples truſt. Che GodotHopetplpou with ail top and peacetnbeleupng, thatpemape be tyche in ho —* theough ee —— of ete 4 gholt. <i «€ The Soſpenn —*8 == Were waive fignest in ithe dean dir | < the Doone, andinthe Starres: and 2) tn the earth the people Malbeatthepz cae wyttes ende, though difpapze. Che “fea and the water Halli voaze, a mens — ſhall fayle them for feare, a foꝛ lokyng al⸗ ter thofe thynges which Mall come on the earth. For the powers of heauen Hall moue: And then hall they fee the fonne of man come tita cloude, with power and great glozp. When theſe thinges begyn to come to paile, then loke bp. lift bp pour Heades, fo2 your redemption drawer) nye. and be ſhewed them a ſimilitude: beholde the fygge — an The thyrde Sunday in Aduent. and all other trees: when thep Hoote forth theyr buddes, pe fe and know of pour owne felues that fonuner ts then nye at bande. So lykewyſe pe als fo (when pefee theſe thynges come to pafle) be fure that the kyngdome of Godis nye. Uerelp F fay vnto pou: this generation Hall not pafic,tyil ail be fultplied. Heauen and sing atl —— | my Sahin ait not patte. | The thyrde Sunday in Aduent. oni € The Collen. “Dive we befeche thee geue care to our prap- evs, and. by top gracious bifitacion lyghten the darkeneſſe of our iy began bp — dice | tus Cheett. «Whe — Tht IAA Ct a man thiswite effente vs euen &Co.titt | SAPS a8 the minitters of Chapt, and ſte⸗ ! vardes of Che fecretes of Gor, Fur⸗ IK Gs peo thermoze, it is requited of the tes — wardes, that a man be found faith 3 eS full: with me tt is but a bery (mal thing that % ſhoulde be tudged of pou, epther of mans tudgement: no, Ftudge not myne owne felfe, fo2 Itnowe nought by my felfe,. pet am FZ not therby iuſtified. Ft is the Lode that iudgeth ‘me, Cherkore tudge nothyng before the tyme, vn⸗ tyll the Lode come, which wyll lighten thpnges that ave hyd in darknes, and open the countapics of the beartes, and then Mall eucrp manne baue 2aple of God, tik C.ii. The ~ T he thyrd Sunday in Aduent. | — Lhe Soſpell. aath.ri UEVhen John beyng in prifon.harde the | ever workes Of Chryſte, be ſent two ol his Idiſciples, and fapde vnto hym? Arte sthou be that hall come: oꝛ do we loke fot syewetter? Jeſus auntwered and fapre vnto them, Go and Hewe Zohn agapne what pe baue hearde and ſene. Che blynde receaue their ſight, the laine walkie, the lepers ave clenſed, and the deafe heare, the dead are rapfed bp, and the poore receaue the gladde tydynges of the Goſpell: and 4 Happy is he that ts not offended by me, And ag thep departed, Jeſus began to fap vnto the peo⸗ ple concernyng John: what Went pe out tnto the wylderneſſe to fee - 2 Breede that is taken with the wynde? oz what went ye out foz to fee? . i] 4 mat clothed in loft rapment ? Beholde, they | that weare fofte clothyng arein kynges houſes. Butlt what went pe out kor to ſee? a Prophete: wes : " rely J fay onto pou, and moze then a Prophete. 4 Fo2thisis he of whom itis weptten: Bepoilde, J i fer1de my meflenger before thy face, whiche halt i pꝛepare thy way Defoze thee. 7 | The fourth Sunday in Aduent. The Collecte. i Dade rapte bp (we pray thee)thy power, and. , conte among oS, and With areatmpahttucs i cour oS: Chat whereas (thꝛough our ſynnes and wickedneſſle) we be forelet and hyndzed, thy | bountifull grace and mercp(thorow the fatiffac: i tion ol chp fotine our Lozbe) may tpedelpdelpuer vgs:to Whom with thee and the Holy ghoſt, behos ) nour The .iiii Sunday in Aduent. nour and gioer worlde without ende. Amen. | — © Dhe Epillle. pays | i Uy Eioyce in the lord altoay,and agape Poi. | ag “y faperetopee; Let pour foftnes bee | Ae, Alto wen to ailmenne: the Lorde is Nit NOD euenat bande. Be carefull foz no⸗ ASS) thynge; but tivall peaper and luppiy⸗ cation, tet pour peticion be manpteſt vnto Bod, With geuynge of thankes. And the peace of God (whiche pallet) all vnderſtandynge) kepe poure * and mindes:through Cheitt Jetu. pdt TM bee & € The Golpell. I CASS Pps is the reco2de of John. when John.i. A the Jewes tent Prieſtes and Leui⸗ o * tes from Jeruſalem, to aſke hym Swhat art thou? And be conteſſed Wand denyed not, and fapde plapn- ie ip: Zam not Chepl . And they als hed bym, what then, art thou Helpas 7 and ve ſayeth: Jam tot. are thou the Prophete ? and be auntwered, no. Chen fapde thep bnto bpm: what art thou, that we map geue an aunſwere onto them that tent bs? what ſaveſt thowof thy felte? He fayde; F am the bopce of acrper in the wylder⸗ nes:make ſtreight the wap of the * s2d,a3 fatd the Prophet Clap. Bnd thep whick . were ſent were of the Phariſeis, and they athed ‘pom, ! atid fapde vnto sc why baptifet thou then,tf thou be not Chepl.noz Heltas, nepther that Prophete? John auntwered therm, fapinge: Jbaptiſe with water, but there fandeth one among pou, who ye kno w not: he tt 18, which though he came after me, was before me, Whole Hoe latchet Jam not worthy'to C, tit, vnlooſe SS SSS [Sa SSS SS SS... Se a ee 7x = —⸗ = ——— SSS ee ee i m 8 hviftmas day. vnloole. Chete thinges were done at Betha bara — 2* — ——————— John DPD baptite. Bebꝛe.i Sy with, ac. Amen. —— Chuitmas vay. @ The Collece. yeaa God, which bak geuen bs thy on⸗ lp begotten ſonne to take our nature vppon hym, and thts day to be borne of a pure bye? gin: Graunt that we beyng regenerate and made thp chpldzen bp adoption and qrace;s mape Daplp be renued by thy boly fpivite, through the fame our Lode Fetus Chntzwoa rugcna ann —— The Epinie | Ls DP intimes pat diuerti and many vares (pake vnto the fathers by Pro⸗ Poo pe hath made verre of all thynges, by whom alfo he made the wozld. nabiche(fonne)be- vng the bryghtnes of bys glory, a the very image of his ſubſtaunce, rulynge all thpnges with the. 1020 of His. power; bath by bis owne perfon pur= ged our ſinnes, and ſytteth on the ryght bande of the Maieſtie on hygh: beyng fo much moze ercels tent then the Dungels.as be bath by inheritaũce obtepued-a moze excellent name then thep «for vnto whiche of the Aungels ſayd be at any time? Thou arte my fonne, thys day haue J begotten thee. and againe,'F wil be bis father,and be Wal: be my ſonne. And agayne. when be bryngeth in: molt gotten Tonne into the woslde, be faith: ane et al the sungels of God worſhip hym. ane oa : * + ; | | 1 } : 4 . + Chrifimas day. Onto the Aungels he fatth: He maketh bys Zun- gels fpirites,¢ bis Miniſters a flame of tyre. But vnto the ſonne be farth:thy feate(D God) Halbe fo2 euer and ever. Che tcepter of thy kingdome ts a right ſcepter. Chou hatte loued rpghteoutnetle and Hated iniquttie; wherfoze god. euen thy God, bath annopnted thee with ople of gladnes aboue thy felowes. And thou lord in the beginning pat lapde the foundation of the earth: the beauens ave the wozkes of thy handes. Chey thall peryſhe. but thau endure: But they all ſhall ware old as doth agarment; a as a veſture halt thou change them, and thep ſhalbe chaunged. But thou arte even the fame,and thy veares ſhall not fayte, — @ The Golpel. Nthe beginninge was the worde, and John.t. SA Key, he worde was with God, and GOD SSN} (Z2e Was the wogde, Ghelame was in the Sehy VS beginninge with 802. All thynges LSS Were made by it, and without it was made nothynge that was made, In tt was tpfe, and the ipfe was the lyght of men and the ipabt yneth in the darkenes, and the darkenelle coms prehendedit not. Chere was ſent frome D Da man whole name was John. Che fame came as a wytnelſe,to beare witnelle of thelpahtthat alk men Chaough bpm myghte beleuc. He was not that tyqbt.but was fent to beare wytneſſe of the light. Ghat light was the truc light whicy tyad- teth eucrp man that commeth into the world, He Was in the worlde andthe worlde was made by hym, and the worlde knewe hym not! He came a⸗ Mong His owne, and his owne recepued him nets: ‘ yrs R C.iiii. But Chriſtmas day. But as many as recepued hym, to then gaue he powerto be made fonnes of God: cuen them that beleuedon His name, whiche were bozne, not of bloud, 02 of the wyll of the Elethe; 102 pet of the wyll of man, but of God. And the Came worde bee came flee, and dwelt amonge bs, andwefawe the glozp of if, as the qlozy of the onelp begotten fonne of the father, full of grace and trueth. qSant Steunsdayp. Whe Coilece. 7 4 Raunt bs O lord. to learne to loue our ene⸗ ties by the erample of thy marty: Saynct Steven; who prayed fo2 his perfecutours to thee: whiche lyueſt. ac. | € Zhen hall folowe a Collect of the Matiultic, which Hale be lard continually onto Newe peres dap. Soo SG Mheepitie, Meee Beer Gaeta MD Steuer beige full of the Holp obott looked bp ſtedtaſtly with bys : eu eves into heauen,¢ law the glory of god a Fetus Candinge on the ryght Pies Hand of cod, and laid: bebolde, 7 fee Steuen calling on and faping:to2d Fela, vecetue my fpirite. And He kneled downe, and crped with a loude kopte: Lo. Xe, laye not thys tinne to * The charge Saint Steuens day. coarse. And when be had thus tpoken, he fella | ) « Whe Gofpell. Eanes) Chold F fende vnto po Peophetes —9 * ah Pex) and wyie mente, and Scribes, and ⸗ * Su fome of them pe ſhall kyll and cruci⸗ Atie, and fome of them Hal pe fcourge Wag ii pour Sinagogues,and perfecute me chem front citie to citie, that vppon pou mat come al the righteous bioud which bath ben Hed bpon the earth, front the bloud of rygh⸗ teous Abel vnto the bioud of sacharias the ſonne of Barachias whom ve flew bet wene the temple and the aultare.werely ZF fape nto pou, all thee thynges Hall come bpon this generation. D Fes tufalem, Ferufalem, thou that kpllett the Pro⸗ phetes and ftones thems which are lent bnto thee: howe often would Jhaue gathered thy chpldzen togetier, euen as the bem gathereth ber chichins brder her Winges,and pe woulde not? Webolde,; pour houte is left onto pou defolate .. Foꝛ J ſaye bnto pou, ye Hall not fee me Henceforth; tril that t — Blelſed ig he that —— in wee name of the Lorde. J Saint John Euangelities Dap. Whe Collece, Ercytim̃ Lode, we beſeche thee to catt tbe bryght beames of lyght bpon thy Church: that tt beynge lightened by the doctryne of chy bleſſed Apoſtle and Euangeliſt John, map at- tayne to thp euerlaſting gyftes. Through fetus chet our Lozde,Amen, che Ma, xriii i. Johni. (7 — Saint Iohn Euangeliſtes day. © Whe Cpitie. | Ty Dat which was from the — IN Pg, Which we haue hard, which we baue 4 lobed bpon, a our handes paue Hand: v=" ted of the wo2d of life. And the life aps ⸗ veamenia we haue fene,and beare witnes, & Hew vnto pou that eternall lpfe whiche was with the kather, appeared onto bs, Chat which we bate ſene and Harde, declare Wwe vnto pou, that pe alfo mat haue telowbip with vs a that our felowhip map be with the father a his fonne Jeſus Chꝛiſt. And this we waite vnto pou.that pe may reioyce. and that pour top map be full, And this is the tt dynges which we haue harde of Him, and declare briito vou.that Godistight.cinbimisnodarkes ⸗ nes at al. FE we lay we haue felowhip with Hint, And walkie in darknes, we lye, and donot the tru.· eth. But and ph we walke in lyght, euen as he is tn lpabt, then haue we felowhip with hym, and the bioud of Jeſus Chryſt his tonne, clenſeth os from al fintie, It we fap we haue no fine, we de: ceyue our felled andthe trueth is not in vs. Ft we knowledge our ſinnes, be ts faithfull and iuſt to foꝛgeue bs our finnes,and to clenſe bs from al vnrighteouſnes Fi we fap we haue not ſynned, we make him a lyer, and his word is not in bs. CTheo Goſpell. <7 tus fapdbnto Peter: kolowe thou me. )Peter turned about, and ſawe the diſci⸗ = pry’ ple who Jeſus loued folowpng(whiche 2? S~ Nalfoteaned on bis break at fupper, and faid, 020; which is be that betrvapeth thee?) noe Dn TA Mée ws $4 ~ », OS — =: — — — * — ⏑ —_ | Saint lohn Euangelftesday. Peter therfore fa we him, he fayd to Fefus: £020, wyhat hall be herve doe? Jeſus ſayde onto him: FE FZ will haue him to tarp till FZ conte, what is that to thee: Folowe thou me. Chen went this ſaying | abꝛoade amonge the bretijzen.that, that diſciple | ſouid not die, pet Fetus fapd not to him.he hall | not dpe: butyl TZ well that he carpe tyll J come, I wyhat is that to thee? Che fame Diſciple ts he which tettifteth of thele thinges,and wrote theſe | thinges:¢ we knowe that his teſtimonye is true. Chere are alfo many other thinges which Jeſus «DID, the which if thet Hould be weitten eucry one, AIſuppole the world could not conteine the bokes that thouldbe w2yptten. q Lhe Fnnocentesdap J CCThe Collece. MRSS ic ds A Linvghtie SDR whole prapfe thys day the “a young Imnnocentes thy wytneſſes haue cons _ _ © felled and Hewed forth. not in ſpeakyng. but in dyring:moꝛtitie and kill all bices in bs, that in our conuerfation.our life may expꝛeſſe thy faith, — Which with our tounges we do confelle:thzougy Jeſus Chꝛyſt our Lozde, . | | 3 EET}. The Epiſtle. ye | I loe,a lambe ſtode on the mount St on;and with him an hundzed and.ritité, Gp. Avo-rit “" haupng bys name a bps fathers name wryt⸗ ten in thety fozebeades. And F Hard a voyce from heauett,as the found of many waters, and as the popceof a great thunder, And | Harde the boyce ofharpers,garping with their harpes, And thep - ſong as tt were a new tong before 6 feat, ¢ before tie. tit. beatles and the elders, and no * ge T birinocentes day, : learne the fong, but the hundred foztie and fours — thoufande, whiche were vedemed from theearth. MChele are they which werenctaefpted with wo- inen,fo2 they are virgins. Chele fotow the lambe whereloeucr He goeth. Chele were vedemed front — men bepng the ty fruttes bute God, andtothe iaurbe, and in thep2 mouthes was found no giles * foe ave withouttpotte before the thzeone of He Aungell ofthe Lorde appeatedto Tio Oe Sungell of the Lode appeattdto Path, Ae bv~ FJoteph ina hepeapinge: atpleand — i pasz) take the chylde a his mother,andfiee — Sy KAR Into Egppte,and be thou there till J —— biinge thee worde. For it wil come to palle, that Herode ſhall ſeeke the chylde to deſtrox hym. So when he awoke, he toke the chylde and hys mother by nyght and departed into Egypte. and was there vnto the death of erode, that it myght be tulfpiled which was ſpoken ofthe loza by the Prophete Caping:out of Egipt haue J cate — ied mp fonne. Chen Herove when he ſawethat he Was mocked of the wyſe men, be Was erceadpnge W2oth:and fent forth men of warre.and ſſewe all the childzenthat were in Bethleem, and in al the coattes (as many as Were two veares olde or vn⸗ Der) according to the time which he had diligent: ly knowen out of the wife men. Chen was fultil⸗ led that which was ſpoken by the Prophet Jere⸗ my, whereas be fatd: In Rama was there a voice barde.lamentacton, wepynge, and great mour⸗ ning Rachel weping fo2 her childzen, and would not be comfozted, becaule thep were not, che Lhe Sundave pagans ate’ ‘mas dapes : The Collete, * * s Timnygbtor on —— hat euch Bh * aes, ve soe pied wi Bs : = OX! s a Bs 7 faye, that eye epee (as rong Gal. tit, i Veeed) as he is a chpld) dillereth not from AG aferuaunt, though he be Lozde of | ay “ay, all, but is bnder-tutouts and go⸗ OWA uernours vntyn the tyme that the SSeS “father hath appoynted. Euen to We alfo when we were chilozen, were in bondage Hnder the ozdinaunces of the worlde: Wut when | the tyme was full come, god ferit his fonne made of a woman, and made bonde bnto the law, to res deme them which were bonde vnto the law: that : We through election myght recettie the inherits taunce that belongeth onto the naturallfonnes, Decale pe arefonnes: God hath fent the tpirite | of his fonne into our hartes which cryeth, Abba . father. wherkore nowe, thou art neta ſeruaunt but atonne. If thou be afonne, thou art alſo an heyre of God through Chrpſt. , | @SbheGolfpell, Zl Tal MIs ts the booke of the generation Of Hath. TAS ye Jelus Chit, the ſonne of Dauid the (SE) jae) tonne of Abraham: Abꝛaham begate | Ilſaac:Iſaac begat Jacob: Jacob bee | — gat Judas and bis breth2en : Judas | becat Phares and zaram of Thamar : Whareg | ‘begat Efrom: Ctrom begat Aram: Sram begat | Amtnadab : Aminadad begat Maallon: Naaſſon | | begat Salmon: Salmon begat Boos of RKahab: 7 | 008 —— eS SS —— — — ⸗ T he Sunday after Chriſtmas day: te Ezechias: Crechtas begat Manaſſes: Manaſſes begat Amon: Amon begat Joſtas: Joltas begat Jechontas and his brꝛethren about the tyme that they were carped awaye to Babilon. And after they were brought to Babilon, Jechontias begat HSalathiell: Satathiell begat sozobadell:zo2obas bell begat Abiud: Abiud begat Cleachim: Elea⸗ chim begat 4302, A302 begat Sadoc + Sadoc bes gat Achin: Achin begat Cliud: Cliud begat Clea. zar:Eleazar begat Matthan: Matthan begatte Jacob: Jacob begat Joſeph the huſband of Ma⸗ rp, of whom was boꝛne Jetus. euen he that is called Chryſte. And ſo all the generations from Abraham to Dauid are. rittt. generations, ind from Dauid onto the captiuttic of Babilon. are xiiii.generations. And from the captititie of Ba bilon bnto Cheiſt,are.xiiii.generations. Che byrth of Jeſus Chk was onthis wyſe; (befoze they came to Dwell together) he was foud with chylde by the Holy qhote. Cohen Foleph her bufband(becaule be was a ryghteous man, and would not put her to Hame) was mynded priuily to depart from ber. But whyle pe thus thought: beboive, the aungell of fhe Lorde appeared bnto bynrintlepe,faptng: Joſeph, thou ſonne of Da ⸗ ip ⸗ | q bh rH Boos begat Dbed of Ruth: Dbed begat Felles — elle begat Mauid the kyng: Mauidthekyug ber gat Salomon, of her that was the wyte of wries Salomon begat Koboam: Roboam begat Abia: Abia begat Ata: Aſa begat Joſaphat: Joſaphat begat Joram: Joram begat Ofias: Olias begat Joatham: Joatham begat Achas: Achas begat wohen his mother Mary was maryed to Joleph | | T he Snday afer hrifim mdsddys | upd, feare not to take vnto thee: Mary thy wyfer | | fozthat which ts conceaued$ in ber, commeth of | | the poly qhoft. She hall beyng koorth a fonne, ¢ - thou hate call bis mame Fetus: for he Hall faue his people from thepzfynnes. | Ail this. was done that tt myght be. fulfplica “which was {poten of the Lorde by the Bzophete, | - taping: Bebotd,a mayde Halbe with chploe,and ſhall bryng koorth a fonne, and they hhall cali his name Cmanuall: which pf aman interpzcte; ig as much to fay, as God with bs, And Joſeph as | fone ashe awoke out of Clepe, dyd as the aungell | of the Lode Vad bydden bym.: and be toke bigs | wyke vnto hym, and ine we her not tyll the hadde brought foorth ber teat begotten fonne, and Cals | tea —— lefus. 91 mio: The Cixcumeition of cheylt. Whe Collec. | : | Lmpgbtio God, which marek thy bleſſed ſon to be circumciſed and-obedient to thelawe: “forman: graunt bs the civcumcifion of the | fpirite. that our beattes and alt our members bes png moztified from al worldly and carnal luſtes, miapin all thinges obey thy bieled wyll:through ~ sony thy fonne Jeſus Cheyſt our Lorde. | - . @ ihe Cppltle. : | | pay Lefied is that man to whõ the tozd Kom . tit wyll not impute finne? Came this 4°" blelſſednes then vpõ the vncircum⸗ Rcilion, or vpon the circumciſion al⸗ to: we fap that faith was reko⸗ = 1100 Co Abraham fo2 aaa 7% — ——— = — Ee — Xhe lircumciſionof Chryft. J Howe was it then rekoned? when he was in the circumciſton, orꝛ when He was in the vncircumei· ſion?not in time of ctrcumcilid,but when be was © pet vncircũciſed. And he teceiued the fiqne of cir · cumciſion.as a ſeale of the ryghteouſnes of faith — whiche be had vet beyng vncircumciled. that he Mould be the father of ail the that beleuc.though — they be not circumectied, that righteouſnes might be imputed to thé allo, andthathe myght be the © father of civcumcifid,not bnto them oneip which — came of the circumctfed, but vnto them alſo that walke tn the feppes of the fapth that was in out father Abraham before the tyme ofcircumciſion. fo2 the promyſe (that He houlde be heyre ofthe — worlde happened not to Abraham otohvistere — though the lawe,but though erpabteoutnes of fapth. ffoz pt thep whiche areot thelawe be © bepzes, then ts fapth but vayne, and toe promile — Of none effecte, nshODeg Iw! | (OL CONSE Tt apie etpeny! COD sper ye, | Ji ie Mdit fortuned, affoneas the aAunaels \O'; were gone awaye from the ſhepherdes “into heaven, they tard one toanothere YH let bs qo now euen vnto Bethleem, e 7S fe this thing that we heare ſay ig haps ⸗· pened, which the Lord hath hewed vnto vs. And they caine with haſte, found Mary and Joſeph. and the babe layde in a manger. And when they had ſene it, they publiſhed abrode the ſaying that was cold the of that chyld. And ail they that hard it, wondred at thoſe thinges which were tol the © ot the hephearves. But Wary kept atl thote laps: inges, and pondzed Chemin her hearte. andthe — 7 hepheardes — TThe Epiphanies ©: thepebeardes returned, prayſyng a laudyng God — fo2 all the thpnges that thep bad harde and fene, even asit was tolde vnto them. Bnd when the eyght dap was come that the childe ould be cir⸗ cunmciſed big name was called Jeſus which was namedof ing aungel — was conceaued in the wombe € Hf there be a 5 —** ihe ebippanie and the Circumcifion, then thalbe vſed the fame Collede, Cpifile and Golpeliat the Fomnmunion⸗ gnire are vſed SPEND tbe dap of Circumcilion. ) ihe Epiphante. 1 ge Whe Collece, 60d, whith by the leading of a ltarre diddeſt iit wang thy onely begotten fonne to the neples:Werciintty qratit,that we which bon thee now By Chic tuiap after this life baue the fruicion of thy glozyous Godhead trough Chat our Lorde ety The Cyptte: he —— 'D} this tauteF —5 am a intone Spb. tit. (=; of Fetus chriũ fo2 pou heather, pe pe jl Fak) Haute harde of the miniſtracion of the aU) ety Erace of God whicheis geuen me to — pouwarde. soz by reuclacion Hewed * the mifterie vnto me,as FZ wrote'afoze in fewe wordes, whereby when pereade, pe maye vnder⸗ flande mp knowledge tn the mifterpe of Chreyſte: which miltery in tymes paſt was not opened vn⸗ to the ſonnes of men, as it is nowe declared vnto His holye Apottles and Propbetes by the fptrite, that the Gentiles would b einberitours atfo,and of the 2: hai ‘and partahers of bys prompte . D.i. of Chart Math. ti Doers, Derove the bint had harde theic, The bi annie; °° OF Cheyſt by the meanes tbe conde Wheres of Jam made a miniſter accordynge tothe gyfte of the grace of G D D, whiche ts geuen vnto me aftcr. the workynge of hys power. ante me the leaſte of all Sapntes ts thps qrace geuen thaty ſhoulde preache amonge he Gentyles the vn⸗ ——— rychelle of Chapite, and to mabeall men ſee what the felo woſhyppe of the myſtery is, whiche froin the begynnynge of the woride bath ben Hid in God; which made all thitiges, through Jeſus Cheplte : to the entenie that nowe vnto the rulers and powers in heauenlythyuges. mpght be kno wen by the congregation, the manptolve wifdome of god, according to the — en fe which He. wrought in chest ca a Whom we haue botoneg an ssh confidence which is by, — 119" The Goſpell. ewes 2 a ‘we —— hys — in ‘the Gat, andate ¢ rite £9 3 e Was troubled, and all the citic of Siete a bat, And when he. had gathered al he ciet priettes and ſcribes of the peaple roads Bel bata - maunded of them where chei And ther ſayde Hato him: ay ave tt is weitten tye 4220 | ol he Epiphanies sie 23.95 6 Bethleem i in the lande of, Sury art not the teafte among the Princes of Juda:tfor out of thee there wai come onto mepthe capytapne that Malkxos uerne mp people Itraell. Chen Herode: ae . had priuelycalled the wyſe men) be enquired of chem diligently wyat tyme the sarre —— | tly w and be baa them goe to Bethlecern an dſedegoe vrour way thytbers and ſearche diügentix for the chylde. and when ve haue kounde him, bryng me worde againe.that J may come and worhip him «allo. hen ther had hard the kyng thei departed: and loe the farne whiche they fawe in the Caſte ‘went before chem tyll it eame and foodeourrthe place wherin thechplde was.When thep faw the ſtarre,they were evceadpnae glad and went inte the houte and founde thechylde with Mary bys mother, and fel do wne flatsand worſhupped hunt,’ and opened theye treaſures, and offered vnto him gyltes Golde, Frankencente and Myrre. And they were warned of God in ſlepe that. they Moulde not go agayne to herode. they returned oe > there * countrer another ae i 30 wsthiom one 335 — » 9Ebe txmnnay after te | at rb swaltenes!! ae wi | yon we ——— thee mereylullye — the peapersot thy people, whiche call vppon theerand graunt that thei map both perceiue and hnowe what thrnges thep ought to doc, and alfo haue grace and power, fapthfuily to fultylt the ſame, thrꝛough J is cur our Lede, moira phish: D1, She i | | : | ; : Luke. fi, Kom.rit Kees T he.i.Sunday after'the Epipbanie, Ie oR The Epiltle. — RISE poe Beleche poutherefore bꝛethren by the wy) mereptuinetie of God, that pe make Zé pour bodyes a quiche Cacrifice , holpe Sand acceptable buto GD PD, which ts ⸗ rour reafonablefertipng of God, and — kaſhion not pour felucsipke vnto this world: but be'pe chaunged in pour Mape,; bythe teritipnge of © pour mpnde, that pe may proue what thinge that good and acceptable and perfecte well OF God is. For FZ fap chrongh the qrace that vnto me geuen 18)/to every man among pou, that no man ſtande High in bys owne conceipte, moze then it becom⸗ mech hym to efteme of hym felfes but ſo iudge of hym (elfe,that be be gentle and fober, accozdpnge — as God hath dealte to every man the meafure of © Cait): fo2 as we haue manp membres in one body — and all membres Hate not one office.fo we beyng if 8* mand, ate one bodye in Chryſt, and euery man a⸗ Monge our ſelues one anothers membꝛees. The Gaolſp HAI ING SYSGs OI FB cs He fatherand mother of Jeſus went to — Ie re Perutatem after the cuſtome oſthe feate — —&) day. and whe. chet bad tulttiied the dayes ~ a as thep returned home, thechploe Felus — abode ſtyll in Jeruſalem and hys father and mo⸗⸗ ther knewe not of it: but they luppoſxuge hiutto baue bene in the company came dayes iourneß and fought him amonges theyr kinttolke and ac· quaintaunce. And when they kounde hym not. they went back agayne to Jeruſalem and ſought hym. And it tdetumed chat atter theee tapes: they — ounde — i ees The. 2 — after the Epiphany. found him in the temple, fitting in Che middeſt of thedoctours, hearyng them, aiid poſyng thers, And all that heard him, were akonyped at his vn⸗ derſtandyng and aunlweres And when they ſaw hym they marueyled, and his mother ſaye ‘phe hym ; fone, why hak chow thus dealt we vs⸗ Bebhols,thy father and Jhaue Loughe the ſorow⸗ pig . And he ſayd onto them; how hapried that pe fought meswph pe not that Imuſt xo about wip fathers bufpuds 7: And they vÿnderſtode not that faping, which he pake vnto them. And he went downe with them andcame to Masareth,. and Was obedient onto that: bie his mother kept all thete Cayinges together in her hearts And Jeſus proſpered in we neh egy ane age and if cond God and men: ad The teconde ——— after the UP Epiphanie. Whe Collect· amputee andeucriatpre eos, which doed gouerne all thynges in heauen and earth > mercpfullpe Heare the fupplications of thy people, and graunt vs thy brace * the vas of our re est | | EXhe Gprttte; it ° wh y Ging that webaute —J —— ate bs V condingto the grace that is geuen vn Bo || / tobs: yt aman haue the gytte of pꝛo⸗ Zany bbecy let him haue tts that it be agre⸗ = tig to the faith: Let him that hath acs office, waite oñ his ollice Let bint that teachers take bede to bis doctrine, Let him that exhortech geue attendaunce to bis exhortaciq. If any man Ut, * ¢ wrigie ¢ ‘ ‘i a * y — — — — — — —— — — | Ht i | ‘i 9 Tehe.2. Sunday afterthe Epipbanie. weuelet hym do it with ſingleneſſe. Let him that rulety. do it with dfligences If any man hewe mercy tet bint do it with cherctulnes. Let loue be Without diſſimulation. Hatethat which is euyl. and cleaue to that which is good. Weſynde one to another with brotherly loues In geuyng bos tour, goe one before another. Bendt tloutufull 2 uent in yirit. Appip vour ſelues tothe tyme Ke⸗ ioyce in hope Be pacient in tributation: Conti⸗ nue in prayer. Diſtribute buto the neceſtitieol the ſaintes. Be ready to barbour; Bleſſe them which perſecute you, bleſſe Iſayeand curſe mot: Bemery withthem that are merp, wepe wit hthẽ that wepe, be of lyke affection one to wardes ano⸗ ther, Be not hye mynded. but make pours equall to thennof the lower ſoꝛtc.c. « Tie Gefpell.- > | ry ST, Nd thethyzde daywas there a ma⸗ eres Vega rvagein Cana, a) Citie of Galile, FRand the mother ot Jeſus was there EY ovicpples) onto the marpage. And a ire y teu of Fetus ſayde vnto hym:they have 0 wyne. Je⸗ Tus fayde vnto her: woman what haue FZ to doe with thee? Myne houre is not pet come. His mo⸗ ther fad Unto the miniſters: whattoeucr he faith vnto poudo tt. And there were Landing there. ve "Water pottes of fone, after the maner of puryfy⸗ ing ofthe Fewes, conteynpng two o2 thzee firs hy 118 a plece, ‘actus fayde vnto them; fpit the * in the buſynes which ye haue in hande. Be fre — R a ———— — — a is —— — ee And Fetus was cailled (and his The: » Si.iy afier the Fipipbany.. ter pottes twit water, And thep killed them by to: the bipnume, Ad He Capde onto them: dawe out- naowe. and beare vnto the gouernour of the teat: And they bare tt. wohenthe rulerof the feaſt bad tallted thewater turned into wyne and knew not wyhence it Was(but the miniſters which dꝛe w the, ‘Water; knewehe calledthe brydegrome and ſaid bnto him: euery man atthe begynnyng doeth ſet forth good wyne, and when mew be dronke thet that —— —— thou haſt kept the good Wwpnebntpit nowe. Chis beginnyng of mpractes' ppd Jeſus m Canaof Galile and wewed his ty: — on x aah 1 } Cf J tdi's ep st afi ATES Bobs * et ird Sunday after the Tie Hey Suna atter fe ths espa | Ampghrie and eueriallyng —— lobe vppon our intirmities: and in all our: Maungers and neceſlitiẽs aretche foorth thy! p bane ts helpe and detende bs," * ia : OMe LoVe,» TIE HON UG : GIG site EWbe Chyatel hale a anes Or 32 | er apes € not vwile in pour ofne spain: ome * Kecompence to no mã turũ toꝛ euyl. om.⸗· —* Pion de atozehandthinges honeſt i not onely before God, bui alſo in tye: ince tyabt of all men FE itite poſſibleſas — muche as is inpou lyue peaceablye toi aikenchcteorris beloued, auenge notpour felues. butrather geue place vnto wꝛath. fo2 tt is: wepttembengraance is myne, A wpliveward, fayti) the Lorde. Chereforze yvfthyne eneinte hun⸗ ger. "seal pi hethyrſte, geue hym drynke. | DW. ttt, Foꝛ The. 3. Sunday after the F Fipheité: Foꝛ in fo.doing.thou halt beape coates of fyee on bis head. Be not: ouercome of hae overcome: ene with goodness. oo) 9} @Whe Goſpell. Wan NE Wey 5— mountain,much people folowed him Why, thes And bevolde, there came a Leper and ia, LAs wozhypped hym, faving: Matter, pl A= a eee ef thou writ thoucant mahe me cleane’ And Fetus put forth his hand and touthed yym· ‘faving: J wylt,be thou cleane, and iminediatly His leproſye was clenfed. And: Felustapde vnto hym: tell no man; but go and mewe chy felfe to: ved Prieſt, and offer the qvfte (that Mopſes com: te to be offred).fora wytneſſe vnto them· Lid n Jeſus was entred into Capernaum, therecame bnto byes Centurion.andbelought — bpm. ſaying:Maiſter, my ſeruaunt yeth at homne ‘fiche of the paulſei, and is greuouſlypayned and nee fapde, when J come vnto hi, Z oT peale: it. Che Centurion auntweredsand fayde: ove» q. aint not worthy that thou ſhouldeſt come vnder mp roofe:but (peake the wo2d onelp, and my fer: taunt Malbe bealed.ffoz Jalſo am a man tubtect | tothe aucthoritie of an other; and ba ¢. gna ers vnder me: And J fay to thisman, gee, Tap ba goeth: and to'a nother man, come an meth:and to my feruaunt; do this, and eter it. When Jeſus bearde thele wordes he maruey⸗ {edi and ſayd to them that folowedhymsberely FZ fap bnto you. ZF baue not founde fo great faith in Ifrael. Jſay vnto pou, that many Hal come from =~ Herr he was come ’ — oon the: , ee a eee the Cat and net, andWall ret with Abzabam,. Flaac, T hed finday after the —— ye © Iſaac, and Jacob in the kingdome of beauen:but | the chyldzen of the kyngdome Halbe cal out into btter darkenes, there thalbe wepyng and gnacb⸗ yng. of teeth, And Jeſus ſayde bnto the Centuri⸗ on: Goe thy waysand.as thou beleuctt,fo be it vn⸗ to thee: and bis leruaunt was healed in the fete Sante houre. | Lhefourth Sunday after the: — Epiphanie. The Collecte. DD which knowell bs fo be fet in the mid⸗ deft of fo many and qreat daungers, that foz mats fraylneſſe we can not alwayes ſtande bprp ghtly: graunt to bs the Health of body and : foule. thatiall thote thynges whiche we tuffer fog — fpnne} bp thy belpe we maye weil paſſe and ouer⸗ — theough * matin Lowe. See. et every foule fubmuit byin felfe vnto , ie = Stee —— of oe beaver powers; kem.n. | eh GDB: wholoeuer therefore reſyſteth J reſyſteth the ordinaunce of Ged: But they that refit; hall receyue to them felues dam⸗ nation. Foz rulers are not fearefuil to them that doe good but to. them that do eupll, noyple thou be without feare of the powerzd0 wellthen, andfo fhalt thou be prapfed of the fame: fo2 be is the mi⸗ iter of GOD fo thy wealth. Wut and yf thou bo that whiche ts euyll, then keare kor be beareth not the ſworde for nought: for be is the miniſter of G OD, to take vengeaunce on them that doe eupll, ! | Thea. Junday afterthe Epiphany eupll. wherefore pe muſt nedes obey, not only for feare of vengeaunce. but alfo becaute of confcpe · i ence,and euen tor this caulepap pe tribute: fox il thepare gods minifters feruing fozthatpurpoie; ' @Geue to euery man therfore bisduetie:tributeso: | whom tribute belongeth: culome, to wyom cus ſtome is due + feare,to whom feare belongeth: hos’ nour,to whom honour pertapneth. i ren @ The Golpells: tf . @ath.s, OK DD when he entredinto a hippe, bis | aA @N difciples folowed hym. And bebolve, ih AS Ve there arofe a great tempel in the fea,” . gh) infomuche asi the ſhyyppe was conered G ae == Wty waues, but he was. g flepe. and: i bis diſtiples came to hym, and awokebpm, faye! i ing :QBaitter, faue vs, we peryſhe. And he ſavxde biito them: why arepe fearetull; Dipe of: lyttle fapth? Chen he aroſe, and rebuked the wyndes |. hd the fea, and thete foto wed agreat calme. But the men maruepled, taping: what maner of man: | is this, that both wyndes and fea obey hym: And when he was come to the other ſyde into the * / 5 a — a —X ee ee ee i ‘ * Se ee ee ee ee * f countrey of the Gergelites, there met with hym a tivo polſeſſed of deuylles whiche came out-of the’ i graues, and were out of meatute fearcte, fo that i nd man might goby that wap, And Hevold, thep ) + — crped'out, fapin —* Jeſu ẽhou ſonne of GOD:. what haue we to do With thee Art thou come hy⸗ ; ther to tormẽt vs before the tyme? And there was - : & good waye OF from thent,a hearde of ſwyne fea ’ i dyng. So the deuyls beſought hym, fapiig > It : thou caf vs out ſuffer vs to qo into the hearde of | >: Swope, And he fapde vnto them: go pour wayes. {03 Chen i Sz The: ‘stout after th ek pybhany: yh Chen wert: ae out and departed into the hearv of Swyne. And bebolde, the whole hearde of Hwpne was: caryed headlong into the fea, and perifhed in thedwaters, CThen they that kept them kled, and went they? wayes into the citie. a tolde euery thynge, and what had happened vnto the poſlſelſed ofthe deuyls. And bebolde,the whole cts tie came out tomette Jeſus:and when ther fawe .: . | Goanieeee ton abeyes ——— ical Ob tyevecuattes. ea Me Kar & THe hte unoay afte the Epiphanve: a | Ord we beteche —* ts fepe thy Church and 4 St nh epi te in thy true relgion: that ther whiche do leane onely vppon Hope otthy grace Map euermore be defended by bs bakit power: Ghpough 99 oure 18 The Epittle — —53 pou as the elect of od, tens - | : 2) merepe, kyndnes. humblenes of Slot | Se Z” tind; mekenes, long ſuffring; forbea⸗ —1 ringe one another, and forqeuing one | SCY ‘another; pany man haue a quarelas | aynſte another: as Cheyſte foꝛgaue pou, euen doe pe. Aboue all thele thynges put on loue wohreche is the bonde of perfectues, And the peace | | of OD Brule your Hartes,to the whiche. peace — pe ave called in one bodye: And fee. that pe bee | thanbefull: Let the woozde of Cyhryſte dwellin \ pou plenteouflye wrth all, wyſedome: Ceache: i] and erboste poute own felues i ppfaimes and | Himmes. 4 i ‘ y | } , | T be.x. funday after the Epiphany Hymnes. and ſptrituall fonges, ſyngyng with Qrace in pour beartes to the Lode. Hud wyatſo· i euer pe do in word or Dede, Doe Allin the name of tie Lord Jeſu, geupng thankes to god the lather byhrm. SUT ONT SCE? (asda INST Ona os JCS ecceſpet Lith be kingdome of heauen is lyke bntoa Az mew whiche ſowed good feede in hys ee wheate, a went bis way. Wut when . the blade was fpzon3 bp.andhaa brought footy frutte, then appeared.thetares-alfo . So the fer: uauntes ot the houſhoider came g faid vnto him: Sir, didu not thou fowe good feepe in chp fielde: from whence then bathit tares7.He, faye: vnto them:the enuious man bath done wine e fers uauntes ſaide vnto bym; wylt thou theuthat we goe and wede them bp? But he ſayde nape, leſte wiyple pe gather bp the tares,-pe plucke bp aifo the wheare with them : let both, growe together vntyll the harueſt, and in the tpme ofharuet, J wyll fay to the reapers: gatherve fyrſt the tarcs, and bynde them together in ſheaues to be brent, but gather. the wheate into my barne, - . Dhefyrth Sunday; pithere befo many, chal haue the - fame Collet, Epyle and Goſpell that was bponthe Fptth sunday. · * —— The Sunday called Septuageſima. i @ Whe Collec. ia i 02d, we befech thee fauourably to Heare ¢ prapers of cho people.p we which areiully punphed fo our offeces, map be mercytully stk pag | deliuered tielde:but while men ſlept/ his eremp came, and ſowed taresa amonge tye i 8 i | The: Sunday called Septuagefu Mid. ! delyuered by thy goodnelie , fo2 the glorye of thy | name, thaough Fetu Chet our fautour: who Ips | | C¶ Che Epiftle. —— Erceiue ve not, howe that they which {C0}. ix 4 we) y} runne in a courſe, runne all, but one ueth andratgneth wozlde without ende. | | | | receaueth the reward? So runne that | ND: ZA, pe map obtapne. Cuery man that pro⸗ : : 4NXLeth matterpes abltayneth from all hinges: And they do tt to obtapne a crowne that _ fhall perphe, but we to obtapne an cuerlattynee i | crowne. FZ therefore fo runne.not as at an vncer⸗ tapne thyng.So fight J. not as one that beateth | tie apze: but F caine mp bodp,and brynge tt into fubiection,. leaſt by anp meanes it come to paffe, that when F baue preached to. — amy feife wouid bea caltawap. Le ‘€ Che Gotpet. +3 seu : x He kyngbome offeauen ig iybe onto gpath. te : De. aman that ig an houwolder, whiche — Atl out eartp in the moznpnae', to i OSH AE etabouters into hys vyneparde: fH) ores. And when the agreement was made with the labourers fo2 a perp a day, be fent them into his vineyard And he went our about pᷣthird Houre,and faw other Landing vole tn the market : : place,¢ fapd onto thent: go pe alfo into the vyne⸗ patde and whatloeuer is ryght J wyll qeue pou. and thep went thep2 way. Againe he went out as bout the. vi. a. ix. houre, and dyd iphewple. And as vbout the xi. houre He went out, and ſounde other fanding pole, laid vnto chem: whr ſtand pe en : | The Sunday called! Septuagefima. 4 : allthe day ydle? Chey faite bute hym:becauſe ne· man Hath hired bs, He faith vnto them:go ve allo into the vineyxarde and whatfocucrisright,that : al ye receiue.So when euen was come,thelozd — of the vineyarde ſayd vnto his ſteward:cal the la⸗ | bourers,and geue them theye byze, beginnyng at the lat vntyll the fy2t.; Ind wyen they did come that came about the elenenty-boures they veceps tied euery Mana peny s But when the fyz came alto, thet fuppoted that they ould haue receyned mozesand ther une wite recepued euerr man a pe⸗ rive. dnd when they had receiued it. they murmu· red agarnſt the good man of the Houle, ſayxinge : theledat haue wrought but one youre, and thou hat made them equal with vs. which haue boene the burthen and heate of the day But he antes red vnto One ot them. and taide:Frende Ido chee no wronge: dyddeſt Chou not agree With mefoza peny! Cake that thineis,andgothp wap: J wyll geue buto this laſte, euen as vnto thee. Is it not aweful fos ite to doe as me Ipheth with mpne o wne gdodes ? Fs thpne epecuvilbecaule J am good’ So the latt halbe tyrſt, and the fyrſte Halbe laſt. Foꝛ many be called, but fewe be choſen. The Sunday called Sexagelima. ci “ 4 O37i7 | TheCotleces » ite Geni s s3Hie - i Orde God, whiche {eel that weputnotour ‘ RX trulſt in any thynge that we doe: mercyfully i graunt, that bp thy pomer we map be deters ded agaynſt all aduerſitie: though Fetus Chavk : our Lozdc, Pyhert iiaes Ohta GIAO. Ns? pes J The The Siinday tilled Sexagefia\ > we mevclepimiey 8 rss € tufier Cootes gladty.feynge pour tel: ii.Coꝛ.i rN AA ues ave wile. For ve tuſfer, pi a mais | eel c SAbeMNIg you into bondage: pFaman de: | eS 2s uoure, pfa man tate, pf'a man eralte | — 2im lelt, 1f ama mite pou on the face. | I tpeke as concernpng rebuke, as though we bad } | bene weake in this bebalfe. Howbeit, wherin fo- | euer any man Dare be bolde (F tpeake folpHhly) F | _ Dave be bolde atfo. Chey are Hebzues, even fo ant 1 J.They are Iſraelites, euen foam FZ. Chey are the feede of Abzabam,cuen foam J.They ave the | miniſters ot Chzpite J tpeake lyke a fool’) F ars ) moze, In labours moze abounvaunt, in firppes ] aboue meaſure:in peyſon moze. plenteouty in death ofte: Dt the Jewes fyue tymes receyued J xl.ſtrypes ſaue one: Thryſe was J beaten with roddes: Iwas once toned: F tuffred thryſe ſhyp⸗ wracke Nyght and day haue Jbene in the depe fea In ioꝛneying often in perylles of waters, in perylles of robbers, in ieopardies of myne owne nacion,in ieopardies amoug the Heathers, tit pee rris in the citie, in perylles in wylderneſſe, in pe⸗ ryiles in the ſea, in perilles among falſe bꝛethren | in labour and trauayle in watchynges offer, in hunger and thyefte, in falpnges often, in colde | and nakednelſſe: beſyde the thynges whiche out: wardly happen vnto me, Jam combꝛed daply.t | docare fozaticongregacions wobots weake, and Jam not weake? wo ho tsokended, and burne not:yt Jmuſt nedes boaſte/ F wyll boaſte of the | thinges that concerne mine intirmities. che | : * | SS VJ SSS ee — eS \ Auk. bit F T be Sunday called Sexage fina The God and father of our Lozde Fetus Cheytte, wohiche tg bleſſed foz evermore, knoweth that — pe not. 3 ; a= * CebhbeGofpetl. 9 ey = NY * aſſone as it was fpzonge bp, it wythered awape, becauſe tt lacked moiſtnes. And fome fell amonge — thomes, and the thornes ſprange bp with it and choked.i¢, And ſome fell on good grounde, and ſprange bp and bare fruit anbundzethfoldesaAnd — as he tayde thefe thynges. he cryed: bethathath _ eaves to beare, let hym heare. And hys otfciplés — atked him, taping: what maner of fimilitude 13 thys? And he (apd: bnto pou itis qeuen to knowe the fecretes of the kingdome of God, but to other — by parables:that when they tec, thepthoutdenot — fee,and when they heare, they Houlde not vnder⸗ ttande .. Che parableis thys, Che feede is the — wmode of G DD: thofe that ave befpdethe wap, — ave they that heave:then commeth thedeupitand — taketh away the worde out of theps bartes, teak — saben much people were gathered toge: · AA ther, and were come to pym out of all — Scities, he ſpake by a ſimilitude. Che Ye} WN Cover went out tofowe his ſeede:and + 7S as be Lowed,fome fell bythe wap fide, — and it wastroden downe, andthe foules ofthe — ayre deuoured it bp.And fome fellon Tones, and — they thoulabeleue ¢ befaucd. Chey on the ſtones are they, whiche when they heare, receaue the woꝛrde with idy; and theſe haue no rootes. which kor a whyle beleue and in tyme of temptacion go away. Xnd that whiche frllamongethoztesiare thep whiche when thep haue barde gde — ; | ) ait | The Sunday called Quinqnagefina, © and ate choked with cares and riches, and bolup: tuous Ipupng.and brynge forth no fruite. chat Wwohiche fell in the good qrounde are they, whiche with a pure and good barte, beare the wozde and - Bepe it, and beinge lorth lkruite thꝛough wa q Lhe Sunday called —— ima, Iw. DhecColleces . a (a m Lozde; which dock teach bs that all our dos | & Shes inges Without charitte are nothing worth: cend thy holy ghoſt. and pow2e tn our dears + tes that motte erceilent gyft of charitie, the verye | bode of peace ¢ all hertues; without the which, | Whofoeuer lyueth, ts counted deade before thee: — aon for ave eaten forte * Cg tee | of bvvndertlande all tecretes; and all Rnowleage: pea, pC 9 haucailfapth , 16 thar J coulde mote: —— oute of thepz ‘places; ands pet haue nodoues, Flaw nothprige.' And though FB betowe all wep) goodes to teede the poore andth Migauetip vodr euen that burned; and pet haue notoue, it pꝛotiteth ie no⸗ | four onuieth not lou loue doth not frowardly, ſwel⸗ lethnot dealeth not dy Hoiteklys ceeketh wot her ovne; us not prouokedto anger, thynketh * vt, F cup 3 ——— A Dae sin —— cuide — 5 4 J— T he Sanday called Ou Duingiagefina® euyll reioyſeth not in iniquitie But reioyfeth in the trueth, ſutfreth all tyynges, beleueth all thynges hopeth all thynges, endureth all thyn · gesChough that Prophecpingefaples epther tounges crate, ovbnowledge banpheawayp, pee foue falleth neuer away. Foꝛ our knowledge is biperfect,and our propbhecping is vnperlect: Buc when that whiche ts-perfectts come, then that — whiche is vnperfect Halbe done aware. wher’ was a chylde. Iſpake as a childe, J onderttode. a chpldes ZF imaginedDas.achplde. But aſſone as 9 wasaman,7 putaway chyldiſhnes. Nowe we — fee in a glaffe, euen in darke ſpeakyng:but thet Hall we fee facetoface .. Nowe Jknowe vnper · fectlp:but then hall J kno we euen as Jam ino wen. Nowe abpdeth fapth.Hope,andloue, eves — ** theee:but the bate tbat is loue. F rat shoe E¶The Golpe | | ai Folie — Elus tooke * oie the twelue am ‘ i GARD ) Capde vnto them: —— we tpto SSN Be Feruſalem and albalbe fulfilied that re wertten by the Prophetes ofthe S4eS fone of manor vetbalbedelpuercd ent the Gentples and Halbe mocked andidefe pitefullpintreatenialppttedons.andwbenthep haue eet tS panto deatiis and the thyadeday, oo : 4 | ————— —— — —— —* begarag.Aneinbenive harde sbopeaple aſace· | came Deaf Dr. that do vn The Sunday called: uinquageſima. heathed wnt it meant: And they fayd vnto hym hat geſus of Nazareth paher by. amdbe.crped; * — —— towne of Dauydchaue mercye po — ey WHICH went vefore rebicked him holde hys peace· But he cryed ſo mucuũ the mores hou tonne of aurd haue mer⸗ pp ———— And Jeſus ſtode ſtyll, and commaunded e bꝛonght vnto bys Dud when he was ving: what wylt thou nto thee — — J — veceDuie myſyght. and Jeſus fayde vnto — thy fyght thy tanh bath Caued thee; aia pumeniati tet heat es fight.and:foto iw? | Geni and abe pearple: tab er : cal — sean — —— @ alti | al Haidar: ——— guen ot: Fi Gist : ong Eee byl ay often: stanpgheiean ¢ —— | He pe nfo hich F nd dovtt ofp — a abi of alt — e ee | oof —— «olf 1. — — che aiid — Necrnest intajoras? rd 399) Maida 33 — toy yplssii seLatboxt pyc? gd 30s! * BX, {2 ; . i? dipse wc Tihe fet bday of Lents Turne vou vnto che nor your God kor he is gra · cious and mercifulliong ſuffering.and of greate compaſſionaud rede to pardon wickednes Chen (110 douthe alſo challturne and forgeue: and af terhis chattertynge; be talliet yourencreate tee maine formeate and dreynke oſſerynges butothe | Lorde pout God, Blowe out withthe trompet in Son, peoclatme a falling, call the congregãtion . and gather the people together: Warne the cons · Gregation,qather the elders biprige thechplozent and ſucklynges together. Let the bepdegrome go fo2zth of hts chatnb2e, and the bride out of Her clo⸗ fet. Let the Prieſtes Terie the Lozdebetwene the porcheand the alter, weping andfaping: be fauo⸗ table, D Lord, be faurovable Hrite thy peoplestet not thine Heritage be brought to ſuch contutfion, left the Heathen be lordes therof. Wherfore Mould Good. _ they fap among the Heathen: where {snow their Path. vf — ress8 CNHs, Her pe fat be not ſad as the Hipocrt: UNV Aix that it map appearednto mer yd wep NAA) they fatt: arerely 9 tay vnto pou; they i > AS haue theyr rewarde But thous when thou fale annopnt thpne heady and Wale thp face, chatit appeate not vnto men howe thou fae ſteſt, but vnto thy father which is in fecvete: and thy father which ſeeth in fecrete. hal reward thee opentp. Lap not bp fozpourfelues treature vpon fo2 pou treaturesinbeauen, where nepther “a I ne — Nies are : for they diffiqure thep2 ſaces „ COVED where che sus and mothdothcorrupterand q —2 B ⏑——— The firf? Suirdayin Lent. $102 moth doth corrupt, and where theues dotiot — beake thzough nor feale, sfo2 where pour trea fure is.there wyl pour bartes be alfo. Che fir Sunday in Lent. She Collet. —3 whiche for oure fake didſt faſte fortie dayes and fortie nyghtes: Geue vs grace to vſe ſuche abſtinence, that our fleſhe beynge fuboued to the {pivite, we may euer obey thp god⸗ {yp moctons,in ryghteouines and true holpnes,to be — and — — lyuell ¢ raignelt. EC. “i: ge o€ a3 Helpers exhorte pou, that pe re- VW for Detapeth ; F baue harde thee in a “if &\ YA Ni tyme accepted, and in the day of falua we tion haue J ſuccoured thee, Bevolvte,: aniie is that accepted tyme: bebolde, now ts that dayꝝy ot ſaluation.Let bs geue none occation ofe> — uylisthat in our office be founde no fault, but te allt thynges t ths bebaue our. felues ag the mints OD. In much pacience, in afflictions, ers of GD in necellities.in anguythes,in frppes, in prifons mentes, in frites, in labours,in watchynges, in faſtynges, in pureneſſe, in kno wledge, in longe ſufferyng, in kyndeneſſe, in the holy ghoſt. in loue vnfkavgned, in the woorde of trueth, in the power of GD, by the armour of ryghteouſnes, ofthe | ryght bande and of the ictte, bp Honour and dtfe honour, by euptl report and good report, as decet> — uers, and pet tric, 43 bukne wen and pet kno we: as deingand beholde we ruen ag ‘ahaa ana ttf, no ceyue not the grace of God in vayne.* Coꝛ.s. The firſt Swindle in Lent. not kylledras ſorowyng, and yet alway mery: ag poore,and vet make many ryche: as hauyng no⸗ thyng, and pet nen alt — J 9 5 of. 4 a: =x Den was a oo aieap of the y \ A {pirit into wilderneſſe, to be temp⸗ ae “ted of the deuyll. 2nd when He had fatted fortie dayes a fortie nightes he was at che iactan hungred And he ſayde: pf thou de the ſonne of 6 OD, commaunde that thele fones bee made bꝛeeade. Bul he aunlwered and ſayde: it is weyt⸗ ten, man hall notipue bp breadonelp, but by euery worde that proceadeth out of the mouth of God. Chen the deuyll taketh Hym bp into, the ADS when the tentpter came to hym holye Cttte, and fetteth hym oa pinacleofthe Temple, and laith onto hint: pf thou be the fonne ot God, cal thy felfedowne Heolonge. Foz itis Weptten : he Hall geue his Aungels charge ouer thee, and with theyr handes thep Maitholoe thee: by. leak at any tyme thou date thy Foote agaynſt & fone. And Jefus ſayde bnto hym iis wepetes — q * agapne: Chou Halt not tempt the lozde top God, Agapne the deuplitaketh hym by into an erceas dyng hygh mountayne, and Hewed hym aliithe — kyngdomes of the worlde,and the glory of them, and fapth vnto bymsall theſe wyil J geue thees pt thou wylt fall downe a wo2Hyp me. Chen tatty Felus vnto hym: Fuopde Sathan, fo2 it ts watts ten: Ohou halt worſhip the lord thy qod, and Him onelye alt thou ferue, Ghen the deuyll — Fhe fecond Sunday in Lent. | hym. and heholde the Zungelles came and mini⸗ xhe cetond Sundapin Lent. - Dhe Coltecte, Amtahtie ð God, which doeſt fee that we pate qe power ofourfeluesto belpe our ſelues: kepe thou bs, both out wardlye tn our bodies and inwardly in our foules, that we maye be de: - fended front al aduerfitics which map Happen to the bodye, and from all euyll thoughtes, whiche map aflautlt and hurte the toute ; through Jetus ete po RC, 240 . ; na 3! «The epitte. es ZASSS E beleche pou brethren, and exhort .Toll.s Ah ‘pot bythe Lode Jeſus, that ve encreale moze and: ntoze, euen as 1 | IX NY pe'Hatte' veceaued'of vs, Howe ye 1 {HRY Vs oughtte walke, and to pleaſe god. / foꝛ petinowe what commaurides | mented we gaue pou byour Love Jeſus chek. || For this is the wyll of God, euen vour holyneſſe: —J that pe Houlde abſtayne from fornication, and that euerp one of vou ſhould know howe to hepe i His befell in holynes and Honoure and not in the luſt ofconcupifcences as do the heathen wuiche know not God:that no man oppeefle and deirauy His brother in bargaynyng. becaule that tiie i920 | is the auengert of atl ſuche thynges. as we toite | pou befoze,and teftified. For God hath not calicd | ‘bs onto vncleanneſſe,but vnto holineſſe. Be thers fore that deſpyſeth, deſpiſeth not man, but God. wich ‘hath tent his holy bir among awe iiii. Mathis WAZ f he — Sunday tn Lent. eee e ¢ ‘Ql The Goſpeill. | bars) « lug went thence and departed into ASE I) the coaftes of Cpze and Spdon: and ZS bevow, a woman of Canaan (mbiche ¥ oe ANS came out ofthe famecoaftes)crped bite ⸗· SALAS to bpm, faping : haue mercpeonme, D Lorde, thou fone of Daupd, My doughter is piteoutly bered with a deuyll. But he aunſwered her nothyng atall. And his difciples came and beſought hym, faping: ſende her awaye, foze crpeth after bs. But he aunſwered and ſayde: J am not ſente but to the loſte ſhepe of the houſe of. Iſfraell. Chen came he and worſhypped hym, faying: Lozde belpe me. He aunſwered and laid: if is not meete to take the chyldrens breade and caffe tt to dogges. She aunlwered and fapde: trueth Lozde,fo2 the dogges eate of the crummes which fall from theyr matters table. Then Fetus auntwered, and ſayd onto her: D woman.great is thy fapth, be it vnto thee euen as. thou wyite. And Her doughter was made ge euen nie fame — | Che third —— in Lent. | @ Whe Collece. , wie befecte thee almyghtie God, lotie vpon the hearty delires of thy bumble ſeruaun⸗ tes,and ſtretch forth the ryght band of thy maieſtie to be our defence agapnfte all our ene⸗ mies; theough Fetus Chryſt dur Lorde. E¶The Eppſllle. M Exou the folowers of god as dere childzen, ¢ * in — ag Chꝛyſt loued be, ae 3 The third Sunday in Lent. gaue hintelfefozg bs an offering anda facrifice of aſwete fauour to God.As foꝛ foꝛnication and ail vnclenneſſeoꝛcouetouſnes, tet it not be once na⸗ mied among you.as st becomnicth fatntes, 02 tyl⸗ thpnefle.o2 folphe talkyng. or ieſtyng, which are not comely, but rather geuyng of thankies, For this ye kno we, that no whozentonger, epther vite cleane perſon,oꝛ couetous perfor which is a woz ſypper of images) hath any inheritaunce in the kingdome of Chriſt ¢ of God. Let no man deceiue rou with baine wordes:fFor becauſe ofluch thin⸗ ges commeth the wrath of god vpon the chyldeen of diſobedience. Be wot pe therlore companions of them, pe were ſometimes darkneſſe, but nowe are ye light in the lord: walk as chyldren of lyght. forthe trutte of the {pivite conſiſteth in all good⸗ nes, and ryghteoutnes, and trueth. Accept that which is pleaſyng vnto Che Lord, and haue no fe⸗ lowhpp with the vnfruitful workes of darknes. but rather rebuke them. For it is a Hamme euen to mame thole thynges, whiche are done of them tt fecret:but althinges whe they are brought fozth by thelpgbt ave manyleſt. For whatloeuer is nas nifett,the fame 18 tight, wherfoze he fatth: awake thou that ſlepeſt, and ſtande bp from death, ana Chel ſhall geue thee lyght. TO @ She Goſpell. Ca Efus was caſtyng out of a Meupl, that was Be oumbe. Gnd when he had cal out the deupli, - «the dumbe tpake, and the people wondered; But tome of them fapdes he cafleth out deuylles through Beelzebub thechiefe of the deuyls, Dud Other tempted hym, andrequived of hym a ps 0 trom Luke.r, iil) Theis Sunday in Lene) from heauen But he briowpngthey2 thoughtes; fayde vnto them: Cuerpe hpngoome deupoed a: gapné it felfe,is defolate.and one boule doeth fal vpon another. JE Satha alfo be deuyded again€k bimfelf,How thal hyskingdoie endures Beaute pe lap J cal out deupis though Beelsebub: vcã bythe helpe of Weebebud cafe outdeupltes; bp whofe helpe do pour childzen call them out? Cher foze Hal thep be pour iudges. But yt Jwyth the | kynger o GODcaſt outdeuplles, no doubte the kyngdome of GOD is come vpon you. Whena ſtrong man armed watcheth his houſe the chyn · ges that be poſſeſſeth are in peace. ue when a Rronger then be commeth vpon bpm, and ouer⸗ commeth hym, he taketh trom hym all his bars neſſe(wherin he truſted) anddeupoeth his goods: He that is not with me is agaynſte mex And he that gathereth not with mie, ſcattereth abspade; When the bncleane (pirite is gone out ofa man, — | be waltieth through dry places, tekyng ret, And- when be tpndeth none he ſaith· wypi returned gayne into my houſe whence F came outs: And when hecommieth he findeth it fwept and garni⸗ hed. Chen qoeth be a taketh to Him feuen other and dwell there, And the enderof that man ts. worſe then the begennyng. and tt foztuned that ., , a8 he ſpake thele topnges, acertapne woman ot ~ the conmpanpelpttebp her voyce, and ſayde vnto hym: hapypy ts the wombe that bare thee, and the pappes which qaue thee ſucke Wut he fapde:yea happy ate they thatheate the worde ot G DD, and eps it. psy mdstqsorusdia bRatl sa : Che WB ge a konttu — in Lents J GI SOR Raunt ‘we Sd thee pee Gan, that Ge which fo2 our al gee ave wozthelpe punpihed, bp the com fozt of ty yy arace, map ae relieued: ni my baa aeius GULP Ue Cx L@pp nt Wiz awe) bo pe not Heate of the la we? fo2 ‘SN Pes tt is: — that Ibraham had two c ‘tie ett by a bondemayoe, the St woman, yea, and He. — ohne woman, was bone hat whiche was’ bone ot the ary. #02 thele are two bane e oie Heder: : feat is bees ‘ te ‘a> ‘ Gor z — G2 oi sd bs 2 *% 4 Ct me(pe ee — to be enter the Gala.4 [9 Ee a Sayin Lee 2 For the ſonne of the bonde weman Mall not bee ~ Hepze with che fonne of the free woman. So then bꝛrethren, we ave not children ol the bond woman butotthe free woman, = == a oh cgen x CRON , Sees Clus departed duer the fea of Gas IENuile, which is thefea of Tiberias, Meh Gand a gveate multitude folowes — hym becauſe they ſawe Dis miras a) = SS Fer ycles whiche be opdon them that vere dilealed. And Fetus went op | s poe py tntoa Rg Reg ger be fat : With his diſcipies. And Calter a feafte ofthe — i Fewes Was nye, when Fetus then lylte vphis ‘ eyes, and fawe agreat company cometobpm. be — | fayde bnto Phelyp: whence all we dpe breade _ | that thefe map cate’ Cais he larde to pea Let, | for be hym teite kne we what He woulde oo. Byte lip auntwered bint: two. bundzedpenpwozth of - A | bread, are not tufficient fo2 chem, that cuerp mart may tale alpttle, Oncot hig difciples Andzewe 360 Peters brother) fapth vnto hym. Chere is a lad which hath fue barly ldaues and two fy / hes: but what are they among fo many? 3nd Jeſus taid: make the peoplefpedown.Chere Was | much gralſe in the place:fo the men ſat do wne in | number about fine thoulande.. IndAetustoke — | the bead, ¢ wien be bad geuen thankes, he gaue _ tothe difctples.a the dticiptcs to them that were fet Downe, and Ipke wyle of the fphes as much as they woulde. when they hadde eaten tnougy, be fapde vnto his difciples : gather vp the broke meate which remapneth, that nothyug ve a JJ a os * ‘a each eS Ne eee T be.v.Sunday in Lent. And they gathered it together and fplled. xii. bate hettes with the broken meate of the fpue barley {oaues: which broken meate rematned vnto tent that had eaten. Chen thote men (when they bad ferne the myracle that Jeſus dpd)fapde : this ts of — fame Prophet that Hould come into eworid. 4— he v Sundayt in Tent. Whe Collecte. fy tie beleche thee almyghtye God, mercifully toloke vpon thy people, that by thy greate goodnes thep map be gouerned and prefers sie enermore both in bodr and coule: — Je fus chꝛitt our joie pin ree The —* tred it once into tie holp shares and kounde etere nail redemption. fo2 pf the bioud of Oxen and of Goates; and the aff}es of a vonge kowe, when it Was ſprinkled purtfieth the vnciene ag touching the purifiyng of the flee: bowe much moze Hatt the bloud of Chap (whiche through the eternalt {pivite, offved hint felf without fpot to god) purge gour conſcience from dead wozkes,foz to ferue the suman, 2b pe for thys cauſe he is the media⸗ oo the newe Teſtament hat though death, | ty chaũſed for ee of thofe tranſ⸗ tl greſſions John.ii. i S T be-v.Sunday in Lent, greſſions Chat were vnder the ſyrſte Ceſtament they which are called weght — F — geternau inheritaunce. etd in f Sti G The Golpette p20 RiKiT: e Obtt 10th ERY) Tyre? yf JI tav.the tructh ; why { DO pe not beleue me 7 Hethatisot VA SY flea heareth Goddes wozdes: vefore heare th ot, bes SS —— e ve are not ot Chet ; aunuſwered the Fewes and fapde onto * fay ‘we not wellthat thou atta Sa maritane and bal the deupll- Fetus.aunfwered: F baue not the deupll: but J honour my father; arid pe haue —— ne, Iſene noe mne oxne prayſe:there is one that ſeketh and —— Wes rely, verely, fap vnto pou,ifa man kepe mp ſayx⸗ “Ling. be Wal neuer fee death, Thentaipite avis vnto hym, nowe know we that thou haſt the Be upll Abraham ts deadsand the Prophetes, ¢ th Taped: pf a a man kepe my faping ve hal neuer ti ham whichis dead? Bud the Prophetes are dead: whom matet thou thy telterAetusauntiweredsis FJ honour my felfexmyp Honour is nothinge: it is my father that hHonoureth me, whiche pou tay ts : pour God. and yet ye haue not kno wen hym but - Iknowe hym: and pl JIſay Iknowe hymnot. J Haibe aipyertpbe vnto pou, Sut Iknowe hym, ¢ kepe bis taping. Pour father Ababa wasglad to fee mp day.and he ſaw tte reioyed. Chen faid the Jewes ontobimi Chou art not vet fiftie yvere olbs¢ bat en ſene abrꝛaham Felis fapde vnto them: 7 i of death. Art thou greaterthen ourfather Abꝛra · — Hiche of youcanne — me ot 1 The Sunday next before Eafter. i ‘themiuierely verely J fay vnto rou ere Abraham was borene. Jam.Chen toke theibponestocak ..-. | at hym: But Jeſus hyd bpm — and WR out | | * ig Temple. fags he Sundaynert before Ealter Whe Collece. ii y Linightie and euerlaſtynge God, whiche of 1 thy tenderloue towardes man, bal fent our i auiour Jeſus chꝛeyſt to take Spon hym our | ‘lete, and tofuffer death bpon the crofle, that all | mankpnd Mould folowe the erample of his qreat | humilitie: mercpfully qraunt, that we both fo | lowe the example of bys pacience, and be made | | partakersof hys returrection: ote he the tame iI Zetus oe Borde, 9 | Che Epittte. x . Et che tame pride bee it in Der that Phili. ii. j ZL ‘3 . — allo in peep Jen gd — — —— onbim tie mene 6 of a ſeruaũt | became lyke Sto man, atid was fod in his ape de 5* agaman) He humbled hymtelfe and bes | me obedient tothe death, euen the death of the | ected Myherefore God bath alto exalted hym or hygh and geuen hym a naine which is abou all names; that in the name of Jeſus euery knee \ (owide bowe both of thpnges in Beaten, and | _ Obpriges in CavEh, cand thpnges bider the cathy: | «BND Chat all tounges Mould conteſſe that Jeſus | sie ig Lord HATO the prayſe ol God the ae | The Sunday next before Eaſter. ; Whe Gofpell. | | Sat.rros Ares Md it came to pafle, when Jeſus hadde A ( ) fynyſhed all theſe fapinges, be ſayde Ra Ae buito bis diſciples: ye knowe that after 47. So \ two dates halbe Cafer,and the fonne —— ot matt halve delitered ouer to be crus : cifiedD. Chen allembied together the chiet Prieſtes andthe Scrpbes andthe Ciders of the people, vnto the Palace of the biah Prieſte (whiche was called Capphas ) and Helde acountaple that they mpabte take Jeſus bp fubtiltte; and kyll bpm, Dut they ſayde: noton the holp day, leat there be an bp2ore among the people When Jeſus was in Bethanre in the houle of Spmon the Leper, 9 there came vnto hima woman hauynge an Ala⸗ i batter bore of precious opntment, and powzed it th on his head.as he fat atthe bozde. Bul when hys \ dilciples ſawe tt, thep. bad indignuacton, fapinges _ wherto leructh this wat: Chis ointment myght + Haue ben wel ſolde, and geuen tothe poore. Wwhen Jeſus vnderſtode that.helayde vnto chem: why trouble pe the woman? for he bath: wrought a good wozke bppon me. Foꝛ ye haue the pooze ats | wates with pou.but me pe Hal not baue alwaps, " And in that he hath cae this opntment om my i body, fhe dyd it to burye me » Merely Iſaye onto pourwhereloeuer this Golpell athe peeachedin all the wozlde, there halt allo thys be tolde that He hath done, fo2 a memoziall of ber. Chen one of the twelue (whiche was called Zudas Flcarioty) wente vnto the chiete Prieſtes, and ſayde vnto them: what wyll ve geue mere Jwyl deliuer bing bnto vou? And they appopnted onto el * e T he Sinday next before Eafter. pieces offyluct. Ano from that tyme forth, he ſfought opoztunitic to betray hym. Che fyrſt dap of ſwete bead.the difciples came toFelus.taping to him:where writ thou that we prepare fo2 the, to eate the Paſſeouer: And he fayde: Goe into the citie fo ſuche aman,and lap vnto hym:the May⸗ ſter Capeth. mp tyme is athande, J wyll kepe mp Cater by thee with my diſciples. And the diſci⸗ ples did as Jeſus had appoynted them, and they - made readype the Paſſeouer moyen. the euen was come he ſſat downe withthe: xii. And as theydyd eate,befapd: uerely Flap butopou; that one of pou thal betray we. Dud they were exceadinge fo- rowful,and began eueryone of them to fap vnto Him: 102d is tt 'F7He auntwered and Card: He that Opppeth His bande with me tn the dyſhe the ſame al betray me. Che fonne of man trulp goeth,as it is weytten of Him: but woe onto that man by whom the fonne of man is betrayed, It had bene good foz that man. pf be bad not bene borne, THE Judas, which betrayed bpm, anlwered.and ſayd: Watter;is it J? He ſaid vnto bpm, chou halt fayd. And when thep werecatpnae, Jeſus toke bread, and when be had geuen thankies, he brake ¢ qaue it to the diſciples, and fapd: Cake, cate, this is mp body. And he toke the cup,and thanked, and gaue it them, taping: Depiuke pe all of thys: For this 13 my blowd (which is of the new Teſtament)that is thed fo2 many, fo2 the remiſſion of ſynnes· But J fay vnto pou, J wyl wot dzinke hencetorth of Chis | fruite of the vyne tree, vntyl the dap when J Mal Ninke it newe with pou in my fathers ſinghom And when they had faid — Went out bit Mr atts. 4 ins to The Sunday next before Eafter. to mount Diiuete. Chen latde Fetus vnto thems — al ye ſhalbe offeoed becaule of me this night. soz \| it is witten, J wyl {mite the ſhepeheard, and the | ſhepe of the flocke thalbe {cattercd abzoade: but i after Z am rifen againe, J wil go before pou into — | Galle. Peter anſwered, a ſayd vnto him:though all men be offended becauſe of thee, vet wyl J not be offended. Jeſus ſayde vnto him : berelp F tape vnto thee, that in thys fame nyght, befoze the Cocke hrowe, thou halt denye methzple. Peter | {aid buto him: pea, though F ould die with the; | pet will J wot deny Cheeslikewyle alfo ſayd atthe i Diſciples. Chen came Felus with them bntoa farme place, (which is catled Gethlemane a apd —9 vnto the Diſciples.Sit pe here, whyle F goeand i pray ponder. And be tooke with him Peter, and ! the two fonnes of sebede, and began to ware so: i rowful and heauy. Chen ſayde Fetus onto them. I Oy foule is heauy euen onto the death. Cary ye i Here and watch with me. And he went a litle fare H ther, and fell flat on bys face, and payed, faping: i D my father, pt it be poſſible, let thys cuppe paſſe i from me:neuerthelefle,not as J wl, butas thou hi wilt. And he came bnto the diſciples, and founde a them a flepe.and fapd vnto Peter: what, could pe | not watch with meone houre? watche and pay i that pe enter not into temptation: the fpirite ts wrllpnge.but the flee 13 weake. He went away | once againe and prayed, fapinge: D mp father, pt thys cup.mayp not pafle away from me, ercepte J drinke of tt, thy wyl be fulfplled: and be came and founde them aflepeagarne,: for thepzepes were Heaupe, And helete thent, and went ha ; | saped The Sunday next before Eafter. pꝛayed the thyrde tyme, faping the fame wordes. Chen commeth he to bys difctples, and fatd vnto them: flepe on now and take pour rel. 6eboid.the houre ts at band, and the fonne of man ts betray: edintothe bandes of ſinners. Wyle, let bs be go: ynge:beholde he is athandthat doth betray me. whyle he pet Cpake:toe, Judas one ot the number of the rit.came,and wyth Him a great multitude wyth ſwordes and ſtaues, fente from the cypete prietes and Elders of the people. But be that bes trayed Him, gaue them a token,fapinge: whoſoe⸗ uer Juylle the ſame ts he, holde hym faſte And forthwith be cameto Jelus, and ſayde: Hayle Mapſlter, and kyſſed hym. And Jeſus ſayde vnto hym:frende. wherfore art thou come: Then came they and layde handes on Jelus, and tooke hym. Ind beholde, one of them that were wrth Fetus, fretched out bys band and dzewe bys fiwo2d, and ſtroke a feruaunt of the bye Prieſtes, and mote of bys eave. Chen ſayde Jeſus vnto hym, put bp thy Cwozde into thy heath, fo2 all thep that take ‘the ſworde hall perphe with the ſworde. Thyn⸗ hell thou that ZF cannot nowe pray to my father, and be Hall geue me euen no we, moze then, rit. Legions of aungelles? ut howe then hall the ſcriptures be fulfilled? Foz thus muſt it be, In that fame houre ſayde Jeſus to the multitude: pe be come out asit were to a thiefe with ſwordes and faues, fortotakeme, J fat daplp with pou teachinge in the temple,and petoke me not, But - all thys ts done that the {crpptures of the Pro⸗ ha might be fultptleds, Chen all the difcipies orſoke him and fled, And thet toke Jeſus and led F.ii. hym Fhe Sunday next before Eafter.. bint to Cayphas the bie Peieit, wher the Scribes © and the Ciders were affembied.Hut peter folow- ed him a farre of vnto the hie Prieſtes palace,and went in, andflat with the feruauntes to fee the — ende. Che chtefe Prieſtes and Clders, and all the counfatle,foughtfaife witnes againk Jetus(for to put him to Death) but founde none: pea whet many falfe witnelics came, pet founde thet none, . At the tatt came. t.falle witnelles,and ſayd: Chis felow faped,F am hable to deſtroye the'temple of © God. and to builde tt agayne in three dayes And the chicte P2iek arofe,. and fapde vnto him: aun: fwerett thou nothing why do theſe beare witnes againt thee: But Jeſus helde bis peace. And the cyiele Peieſte aunſwered; and ſaide vnto hym, F charge thee by the liuinge God, that thou tell vs whether thou be Chriſte the ſonne of God. Jeſus ſaid vnto him:thou bak ſaid. Neuertheles Jſaye vnto pou, hereafter Hall pe fee the fonne of man fitting on Che right hand of power,and comming tithe cloudes of the fap. Chen the bie Prielt rent bis clothes, taping: be bath (poken blaſphemye, what nede wee of any moze witnelles? Webolde, nowe pe haue barde His blafphemie. what thinke peo Chey ant wered, and ſayd: he is worthy to dpe. Then apd they ſpit in his face, and buffeted hym with ites. And other fmote him on the face wily ‘the palme of their bandes, ſayinge: tell os thou Chryſt, who ts be that fmote the7Peterfat with- out in the court,and adamofel came to hym. ſay⸗ inge: thou alſo wat with Jeſus of Galile: but he Denped belore them all, ſayinge: J wote not pet TY: The Sunday next befareBafter. — thou fath.toben he was gone out into the porch, another wenche fawe hym andfapde bnto them that were there: Chis telowe was alfo with fe: ſus of Hazareth. And agayne he denyed withan othe, ſayinge: Jdo not zñno we the man. Atter a whyle came vnto bpm they that ſtode by and ſaid vbnto Peter: ſurelythou art euen one of them, for thyſpeache bew2apeth thee, Chen began be to curle and to ſweare that he knewe not the man, Ind immediatly the Cocke Krewe; And Peter re: membꝛed the word of Fels, wHich ſaid puto vin: before the cocke kzro we thou Halt denp me thtte: and be went out and wepte bytterlp, When che mornyng was come, al the chiel Prieſtes and Cl ders of the people Helde a counſell againſt Fetus,’ to put him to death, and brought him bound and deliuered hym onto Ponctus Pilate the deputye. Chen Judas which yadbetrayed him)tetngthac — be Was condemned,repented Him ſelfe brought again the.rrr. plates of filuer Co the chief prtettes and elders; fapina: J haue ſynned, betraping the. innocent bloud. And they ſayde: what is that to: 637Se thou te that. And be caft downe the fiver plates in the temple,and departed, and went and Hanged hym felfe. And the chiefe pricites toke the fpluer plates and fatd: Zt ts not lawtul fo2 to put them into the trealure, becaule tt is the prpce of bloud, And they toke countaple,and bougye with them a potters fielde to bury rangers in, Wher⸗ foze the fielde ig called Haceldema, thatis, tye lielde of loud. vntyll this dap, Then was fultyls ied that which was fpoken bp Jeremy the Pro⸗ phete,faping:and thep toke. rev. tiluer plates. the F.iii. pryce Sunday nextbefore Haſter. price of him that was balued, whom they bought of the chyldren of Itraell. and gaue them. fo2 the potters felde, as the Lopdeappointed me. Fetus Lobe betoze the deputies the deputieathed hyym; faving: Art thou the Beng ofthe Jewes? Fetus layde vnto bpm; thou faye, and when be was accuſed of the chiel Peieſtes ¢ Clders, he aunt wes red nothyna Chen tayd pilate onto him:heareſt thou not Howe many witnelles they lay agayntte thee;and be aunfwered hym to neuer a worde:in⸗ fomuch that the deputie marueyled greatly. At chat teaſt, the deputie was wont to delyuer vnto the people a priſoner. wont thep woulde defyze, He had then.a notable prifoner called Barrabas: Ciherfoze when thep were gathered together, Pte late (apde: whether wyll pe that FZ geue lofe vnto pou, Batrabas,o2 Jeſus which tg called Chzptter, For be hrewe that loz-enuyp they Hadde delpuered. him, taben be was fet downeto geue iudgement, bis witetet onto Him faping-baue thou nothyng todo with that int man.foz Jhaue ſuſtred this. ld dave many thynges in mp flepe, becauleof hym. But the chiete priettes and elders perfwaded the people that thep Mould athe Barrabas, a deſtroy Fels, Che deputieaunfwered and ſayde vnto them: whether of the twapne wyll pe that F lette foofe bnto pour Chey ſayd Barrabas Pilate laid - vnto them: what all/Z doe then with Jeſus which ig called. Chztt? Chey all ſayde vnto hym: tet hym be crucihied The deputie ſayd: what euxl bath be done? but they cried more. ſaying: let him _ be crucitied.ohen Pilate ſaw that he could pres uayle nothyng, but the moze bufines was aa T he Sunday next befare after. | he toke water, and wathed his bandes before the people, ſaying: Jam intiocent of the bloudde ot this iuſt perfor, tee pe. Chen auntwered all the people, and so ah pe vs and on our chridren Cher let he Barrabas loote brito thent and (courged Jetus ‘and delpuered hym to bee crucified. Thenthe ſouldiours of the deputic toke Fetus into the common Hall, and gathered vnto _ bpm all the company, and they Erpppedhpivand: - Puton hym a purplerobe; end platted a cro wne - ef thoztes and putit vppon his Head, @ a rede in his — ,¢ DO wed the knee betore hym and mocked Hpin,tapina’>’ Daple kyrig of te Fewes, and Wher hep Had tyyt vpon hym thep tole the rede and ſmnote Hitw oi the Head, ‘And after that’ they Had mocked hym ‘they tohe the robe'ot hym |: Lea phi away Cocrucitie bpm. And.as they came out, thep found a man of Civene (named Simon) hym —— —— Leave his crocle And they cate Brito the place WiyIdhe ts cHleLGolaota, thatis'ta tape (a place of Dead'tnths tctiltes) and alié hym vineger myngled with gall to drynke; nd when He had tated thereot pe Woulve not bythe when thep Had crucified hym they parted Seaiecucauen, dyd ca lotées, that it mpave be fulfplied whiche was ſpohen bythe Prophete. They parted mp garmentes among them, and bpon my beture dia thep cat lottes, And they fat and Watched Him Chere, a ſet dp ouer his head tye caufe of his death write: Chis is Jeſus p hing of the Jewes Chen were ther two theues cruciives With him, one on the righthand.¢ anotheron tie F titi, lekt. gavne and put his owne rayment on hym, and Sunday next before Eaſter. ‘ feit. They that patled by, veupled hym, waggynge their beades, and ſaying:thou that defrotedk the temple of God, and dydct builde it in thee dayes. faue thy felfe, Fo chou be the fonne of God, come downe from the crotle. Lphewyle alfo the bye Priekes mockyng him with the Scribes and El Ders,fatd: be faued other, himſelf be. can not taue. It he be the kyng of Iſraell, let bym nowecome Downe from the crofle, a we wyll beleue hym. He truſted in God, let hym delpuer hym nowe yt he wylhaue him:for be Catd. | am the fonne of God. Che theues allo which were crucitied with bym, cat the fame in bis teeth, From the firth boure was there darknefle over, all the lande vntyll ninth boure. And about the ninth poures Jeſus crped with aloude bopce.faping: Ely, Cly,lama- fabathany : that is to Cape, my qod, my god, why halt thou foztake me? Some of them ode there: When they heard that, ſayd. Chis man calleth tor Helxas and firaight way one of them ranne and. toke a fponge, and. when be Had kylled tt full of bineget; he put it on a rede, qaue him to drinke Other ſayd:let be, let bs tee whether Heltas wyll come and delyuer hym. Jeſus when. be had crped agapne with a loude bopce, velded bp the ghotte And bebolde, the baple of the; temple dyd rent in two partes. from the top to.the bottome; and the - earth dyd quake, and the tones tent, and graues a Dpd Open, and manye bodpes of Satntes-whiche — ſlept, arofe and wentout of the graues after biz, refurrection, and came tnto the holye Citte, and, appeared vnto many saben the Centurion, and - they that were with hym watchyng drtamutame ae Munday before Eaſter. the earthquake. and thole thynges which papper ned, thep feared greatly faping: Crucly this wag the ſonne of God. And manyp women were there (beholdyng bpm a Carve of) which folowed Jeſus from Galile.muntfring buto bim: Cmong which was Wary Magdalene, and Wary the mother of James. and Joſes, and the mother of zebedes chplozen. i Pies Munday before Eatter, 4 essbeepetic Rests Goss Dat is be this that commeth krom oy cy, uN) Life otra (which is fo collly cloth) and —commeth in fo mightelye with all bis RSPAS firengty? J am he that teacheth vigh teoufnes, andamof power to belpe. Wherefore then is thy clothyng redde, and thy rayment lyke his that treadeth tn the wyne prefle? Jhaue tro- den the prefle my felfe alone, and, of all people there is not one with me. Chus wyll J treade downe mine enemies in my Wath, and ſette my feete bpon them in mine indignation. And theyr blond hall befprpnge my clothes, andfo wyil ¥ ſtayne al mp rayment. For the day of vengeaunce is alligned tn my hart.and the yere when my peo ple ſhalbe delpuered is come. F looked about me, and there was no man to he we mez anp helpe. J maruapled that no man Held me bp, Chen F held. me by ming owne arme,; a my feruentnes fuſtay⸗ ned me. And thus wyll Jtread oowne the peopie, CE EEE EE eee | RR Se ee Se ee ee a a ee _ Munday before Eafter. in mp wath, and bath them in my difpleature; # bpon the earth wyll Flap theyr frength,Z wyt ~ declare the qoodnes of the 102d, pea and the praite — of the Lord fo2 atl that he hath geuen b3, fo2 the qreat good that he hath done for Ftrael, whiche be Hath geuen them of his owne favour, and ace cordyng to the multitude of his loupng kyndnes. Foꝛ he tayd:theſe no doubt are mp peopte,and no — hrinking children, and fo he was thep2 autour, Gn their troubles he wag alfo troubled with the, _ and the Aungel that went forth frd his pretence, Delpucred the. DE very loue and kyndnes that he Had dnto them, He redemed them. He bath bozne them andcarped them bp,’ ever fence —A— { began. Hut after they prouoked hym to weary: and bered his holy mynde he was theyr enemie, and fought agaynſte them hym felfe, vet remem⸗ bred Flraett the olde time of Moylſes and his peo ple, faping : where is he that bought them trom the water of the fea) with them that teede his fhepe: where tebe that hath geuen his holye {pte rite among them he led them by the ryght bande of Moiſes with his glozious arme, deüydyng the water before them (whereby he gat hym telte an’ euerlaſtyng name: )be ied them tithe depe asan horle ts led in the plapne, that thep Moulde noc fumble, ag a tame Beat goeth in tye ftelderethe breath qeuen of God geueth hym reſt. ChusD God) hat thou ted thy people, to make: thy felfe a glozious name withall. Loke downe then from heauen, a behold the dwellyng place of chp fance tuaty,and thy qlozp. How is it that thy gelouty, thp frenath, the multitude of thp mercies; ¢ —* Xfter two dares was Eaſter. and the Daves of . | fwete bead. And the bye Prieſtes € Scribes Parks'4 Munday before after, Louing kindnes wyl not be entreted of vs: yet art thou our father, For Abraham knoweth bs. not, neither is Itraell acquainted with bs. Wut thou ~ lord art our father and redemer, and thy name is euerlating.®D 102d, wherfoze balk thou ied bs out of thy wap? wherfo2e bal thou hardned our bare tes that we feare thee 0? Ge atone with bs a: gaine fo2 thy feruauntes fabe.¢ foz the generatiõ «of thine heritage .Cbhy people baue bad but a lyt⸗ fle of thy fanctuary tn poſſeſſion:foꝛr our enemies haue troden downe the holy place, And we were thine trom the begynnyng. when thou wake not there lord, lor they haue not called bpd thy name, ht ay €WMbhe Golpelt. .. fought bow they might take him bp crafte, a put him to death. But they fayd: not in the feak davp.leſt any buſines artle among the people. And when he was in Bethany in the houſe of Simon the leper euen as be fat at meate,ther came a wo mat hauing an Slabaker bor of ointment called Mardesh was pure ecottly, ¢ the brake the bore € powꝛed it vpõ his hed. And ther were lome p wer not content within the telues, ¢ fatd: what neded this wat of opntment:foz it might haue ben fold fo2 moze then thzee hundred pence, haue ben ge en vnto the poze, And thei grudged againſt Her. and Fetus aid: tet ber alone why troble ve bers Spe hath done a good worke on me: fo2 pe haue pooze w pou alwayves.⁊ whẽſoeuer pe wil ye may bo the good; but me haue pe not always.ſhe hath done b He could, the came afozehad to aa we O00 Oop 1 Munday before Eafter. body to the burping. aerelp | fat vnto pou, wher ſoeuer this Gofpell halbe preached thzouqhout the whole world, this alfo that the hath done, hal be rebearled in remembraunce ot her. And Judas — Iſcarioth one of the tweltie, went away vnto the Hie prieles to betray hym vnto them. When thep bard that.thep were glad, and promiſed that thep would geue hym money. And he fought howe he might conuenientlp betray Hin. And the firk dap | of ſwete Dread (when they offered the pateouer) - his diſciples faid vnto him: where writ thou that we go and pepare that thou matt eate the Palle ouers And he fent forth two of his difctpies, and fapd vnto them: go pe vnto the citte, & there Hal _ mete pou a ma bearyng a pitcher of water, folow him. and whyther ſoeuer be goeth in, ſay pe dnto. the good man of the houſe the maſter faith, wher is the geſt chaumber, where J hall eate the paſſe⸗ ouer with mp difctpies7 And he well Hewe you a great parloꝛ paued and prepared, there make reas dp fo2 bs. And his difciples went forth,and came into the citie, a founde as be had ſayd vnto them, andthep made ready the Paſſeouer. And when it was nowe eventyde, he caine with the twelve, And as they fat at borde and did eate, Jelus Card: verely J ſaye vnto pou, one of pou,(thateateth — with mez) hall betray me. And they began tobe | fozp.and to fay to hym one bp one:is tt Fl andan | other ſayd:is it I? be aunfwered and ſayde Onto them: it is one of the twelue, euẽ he that dyppeth With me in the platter.Che ſonne of man truly goeth as if 18 weytten of hym, but woe to that man bp whom the fonneof manne ts —— — go ii | 3 Monday before Eafter. good Were it for that man, | pi he Had neuer bene vboꝛne And as ther d1d eate, Jeſus toke bread, and wyhen be had geuen thankes.he brake it,and gaue to them and faid: Cake.cate,this is my body. and he toke the cup,and wien be Had qeuen thankes, he toke it tothem, and thet al dranke of it. And he | faid onto Che: Chys ts my bloud of the new teſta⸗ ment, which is thed fo2 many. werely FZ Cay onto pou, J wyill dreynke no moze of the fruite of the |“ pine, vntill that dap that J drinke tt newe in the kingdome of god. And when they bad ſaid qrace, they went out to the mount Oliuete. And Jeſus - faith bnto them: all pe ſhalbe offended becauſe of me this night. For it ts written: FZ wll ſmyte the thepebeard, and the Hepe Hhalbe (cattered: but af- ter that Jam ryſen againe. J wyl go into Galtte belore pou. Peter ſayde vnto Him: and though all men be offended, pet wil not J. Ind Fetus ſayth vnto him: berelp Jſay onto thee, that thys dap, euen in this nyght, before the Cocke krow twile, thou halt deny me thze times. But be fpake moze Hebementip: no.pl FZ Mould dpe with thee, F wyit not dente the: Like wile alſo ſaid thet al. And they came Into a place whiche was named Gethſema⸗ ne,and be ſaid Co His ditciples, tit pe here while F go.atioe and pray. And be taketh with him, Peter and James, a Joh, and began to ware abathed and to be tit an agonp,and ſayde vnto them: My ſoule 13 Heaup cuen onto the death: tarp pe heare and watch. And he went forth a little, a fel do wit klat onthe ground and praicd,that if it were pots fible.the hour might pafle froin him and be fatd: Abbas father, all thynges ave poſſible tuto —* A ake Monday before Eafter. tale away thps cup from me:neuertheles, tot ag J will, but that thou wilt bedone. And he came and fCounde them flepinge, and ſayeth to Peter: Symon, Clepek thou? Couldek not thou watche One houre? watche pe and peay lelke pe enter into tentptacion : the ſpirite truely is ready, but the flehe is weake . Andagapne be went afpde and — payed, and ſpake the fame wordes. And be retur: ned and found Chem a ſlepe aqaine, for theyp2 eves were Heaup, neyther wie thep what to auntiwere Him, And he came the thyrde time and fapde vnto them:flepe Henceforth and take voure eaſe, it is tnough. Che boure ts come: beholde the ſonne of man is betraped tito the handes of ſinners:Kiſe bp, let bs qo. £0, be that betraieth me ts at band, And immediatly whyle he pet ſpake cometh Jus | das(which was one of Che twelue/ and with hym a great number of people with ſwordes a ſtaues. krom the bye Prieſtes, and Scribes, and Elders. And be that betrayed hym, bad geuen them age: nerall token, ſaxvinge: whoſoeuer Jdoe hplle.the | fame is he:take and leade him away warely. And aflone as be was come, be goeth ſtrayght wap to him, and fapeth onto him: Maiſter, Maiſter, and kyſſed Him, and they layde theyr handes on Hpm, | and toke him. And one of them that ſtode by. drew out a ſworde, and ſmote a ſeruaunt of the bye Prꝛieſtes. and cut of hys eare. And Jeſus aunſwe⸗ red and layd vnto them: pe be come out as vnto | thiete with ſwordes and ſtaues, fo2 to take me. J Was daplp with pou tn the temple Ceachpng, and ye Coke me not: but theſe thynges come to pafle,b | the Scripture Mould be fulfilled. And they * oa 0 Monday before Eafter: ſoke him, and ran awai. Ind there folowed him a certayne ponge man clothed in linnen bppon the bare:and the pong men caught hym, and be lefte hys lynnen garment,and fled from them naked. And they ied Jeſus away to the bygh priek of al, and with him came al the Hie prieſtes, and the El⸗ | ders.and the Scribes, And Peter folowed hym a | great way of(euen tyll be was come into the Pas lace of the bye Prieſt) the lat with the ſeruaun⸗ tes, and warmed bimfelfe at the fyre. And the bye i pꝛieſtes a al the coũſell fought foꝛ witnes againſt Jelſu to put Him to death, and found none:for ma- nye bare falle witnes again him, but their wit | neſſes agreed not together. And there arofecers | — — — — — —————— taine a bꝛought falſe witnes againſt him.faping: | We heard him ſar, J wyl deſtroy thts temple that | is made with bandes,¢ within the dayes. wrt | huild another made without hades.Butypetthety witnelles agreed not together. And the hie Prieſt i ſtode bp among them,¢ afked Jeſus,ſaying:aun⸗ \ ſwereſt thou nothing? How ts tt that thele beare witnes agapnt thee? But he helde bis peace,and aunſwered nothyng. Agayne the bie zie aſked him and ſaid vnto him: Art thou Chik the fonne _ of the biefled? And Jeſus ſayd: J am. and pe hall lee thefonne of man fitting on the ryght band of | Power, andcommynge tn the cloudes of heauen. Chen the Hie Wz2te rent his clothes. ¢ fatd: what nede We any further of witnefles? pe haue Harde blaſphemy. what thinke pe? And thep al condem⸗ ned him to be worthy of death. And fome began to ſpit at him, and to couer bis face, and to beate Him with frites and to ſay vnto hym: J aes ai mes ** Eſap.l. Monday before Eaſter. And the ſeruauntes buffeted him on the face. And as Peter Was beneth tn the Palace. therecame — one of the wenches of the viel Wetel: and when ~ he faw peter warming himlelf, He toked on him and faid: wa not thou alſo with Jeſus of Naza⸗ reto7Dnd hedented, laying: 7 know him not, nets ther wote FJ what thou ſayeſt. And he went out tnto Che porch, and the Cocke krew. And a damo⸗ fel; when He ſawe hym) began agapne to faye to thein that Cove byrthis ts one of them. And he des nyed it agayne. Andanone after, thep that Tove by,fatd. againe onto Peter:furelp thou art one ot then, fo2 thou arte of Gaitie, andthy ſpech agres ety therto. But be began to curfe and to ſweare. fapting: J knownot this man of whom pe ſpeake. And agapne the cocke krewe, ¢ Peter remembjed the worde that Felus had ſayde vnto hym:before the coche krowe twyſe, thou chalt denye me three cymes, and be began to wepe. : Tueſday bekore Eater, Whe Epiltle. my face from ſhame and ſpittinge, and the Lord GOD hall belpe mee: Therefore Hall J not be confounded, Jhaue hardened mp face lyke a klynte tone, for F amfure that FZ hall not come to confuffon . Be is at hande that tultitieth ine, who wyll then go to lawe with me? oe * — T uefday before Fafter, ffand one agaynſt another: yf there be any that wyll reafon. with me; tet hym come here fo2th to me. Weholde.the lozde God Tandeth by me, what ts be then that can condemne mer loe they ſhalbe Ipke as an olde clothe,the moth ſhal eate them bp. CTherfore who fo feareth the Lozd among pou,ict hym heave the voyce of bys feruant. Who fo wats hech in darknes and no lyght hineth bpon hym. let him put his tru inthe name of the Lo2d,and holde hym bp bp bis God: but take hede, pe al hin: dle a fpze of the wath of GD, and ſtirre bp the — Coales: walke on in the glyſterynge of pour owne - Fp2e. and tn the coales that pe baue kyndled-Chis EEE ae ) S 1 | commethvnto vou from my bande, namely ‘oat | ooaeraere in ſorowe. ECThe Goſpell. bexieltes helde a counſell with the psy haha Se einits athe Scribes, & the whole PRIN: ee cdgregation,and bound Jeſus, and i we end We led bypinawape, anddelpuered hym SaaS (0 Ptlate-And pPrlate alked Him: art thor t che hyng of the Jewes? and he auntwered, Elaid tohim: thou lave it. And the hye Prices accufed hymvotmany thynges. So Pilate aſked hym agayne ſaying: auntwerell (how nothyng! Behold How manp thinges thet lai to thy charge. Fetus auntwered pet nothypuae , fo that Pplate matuepled. At that teak Pilate dyd delpuer vnto them a prifoner, whom ſoeuer thep would deſpre. Bnd there was owe that was named Barrabas. wyhiche laye bounde with them that made inſur⸗ rections he * committed murther. And the 4? people FEELIN anon in thedawnpnge, the Hye watb.ro ee ee ee eee ee ee T uefday before EaSter. people called bnto bym, and begat Co deſyre hym chat he would Doe accordyng as be Hadeuer done vnto them, Dilateaunlwered them ſaying: wyll ye that J let loofe buto you the bing of 6 Jewes? kor be knewe that the hte Prieſtes Had delpuered hym of enuy. But the bie prteftes moued the pens ple that be Houlde rather delpuer Barrabas one to them. Pilate aunſwered agapne; and fapd vn⸗ Co them: What wll pe that Ithen do vnto hym whom pe call the kyng of the ewes? And they cryed agayne,crucifie hym, Pilate fapd vnto the: what eupl bath be Done? And thep crped the moze feruentlp,crucitiebym. Bnd fo plate wyllyng fo content the people. lette loofe Barrabas vnto thent,and delivered vp Jeſus( when be had ſcour ged Him) fo2 to be crucified. And, the ſouldiours + led bym away into the common haii and called together the whole multitude. iand they clo ne iyhym with purple, and ther: platteda Crowne c choꝛrnes.and crowned him withatt, andbi to ſalute hym: Haplekynge of the Fewes, And they (mote him on the bead with a reede, andd ſpyt bpon bim, and bowed thep2 knees, and wor⸗ hypped hym. Andwhen they had mochedhym, — they tohe the purple ofbim, and puttebypsowne clothes on hym andied him out to cructite bpm. And thet compelied one that pafledbiecalled St mon of Sirene (the father of Alerander.and Ru⸗ fus) which came out of pfield; to beare his croſſe. And they brought hym toa place named Goigo: tha(whiche pf a manne interprete is the place of dead mens fculles: andthep gaue hym todzpnte wine minglen with mitre, but be receiued it Hote 7 : T uefday before Easter. ; And wher they Had crucified him, thet parted his garmentes, caſtyng tots bpon them, what euerp man ſhoulde take. Andit was about the thyrde houre and thei crucitied Yim and the title of bis caule Was witteniGbhe king of the Jewes, And idep.crucified with hym two theues, ‘the one on hisrighthand.¢ the otheron his tele And p ſcrip⸗ ture was fulfpited; which ſayth: He was counted among the wicked. And theythat went byrayled on him, waggynge thet heades and ſayinge: a weretch, thou that deftropelt thetemple; and vuil⸗ deſt it againe in thre daies, ſaue thyſelt and come downe from the croſſe Likewiſe alto mocked Hint the bye prieſtes among thé telues; withthe Scri⸗ Des,andfapde: he fauedother mew; Hynifelte he cannot fate: Let Chu the king of Ifrael deſcẽd - nowe front the crofie,that we map ſe and beleue. And they chat were crucified with hym, checked him alſo And whe the lire hour was come, darks nes aroſe ouer al the earth, vntil the ninth hour. Hl Andat theninth houres Fetus cried with aloude | hoice,faping,Clop:Clop,lamasabathany: which | islit one tnterpzete itymy God, my God, why hak | thou foztaken me? And Come of the that ſtode by, . when thep Heard that, ſayd:beholde ve calleth for Helias. And one ranne and fplled a ſponge Cull of Dineger,¢g put tt on aredese gaue hym to deynke, opr na:iee bymatone, let vs ſee whether helyas wyll come and take him Downe. But Jeſus cry⸗ ed With aloud bopcesand qauebpthe ghoſt. And the vayle of the Temple rent in tworpieces from t fee to the bottome, Aun when the Centurion (wich {tore belore himtan thathefo crped.and 9 otf, gaue Teufday before EaSter. gaue pp the abot, be ſayde: truely thys man was the fonne of God. Chere were alfo women a good way of.bebolding him:amonge Whom was Was rp Dagdalene ; and Mary the mother of James the lpttie, and ot Fofes,4 Mary Salome(wbiche Hebr. ix. 1% allo whe be was in Galle bad folowed him, and miniſtred vnto Hpm) and manye other Women which came op with him to Jeruſalem. And now wien the euen was conte (becaute tt was thedap — of preparing that goeth befoze the Sabboth) Jo» fephofthe Citie of Aramathfe a noble counſay⸗ jour; Which allo loked for the kyngdome of God, came and went in boldlp HutoPilate.and begged of him the body of Jeſu. And Pyplate maruepled that be was already dead and called vnto him the Centuriowt,and athedot him whether he had ben any. whyle dead. And when he knewe the trueth of the Centuriõ, he qaue the bodp to Joſeph, and be bought a lynnen cloth,and tooke hym downe, and wapped hym tn the linnen cloth, and layde bim in a fepuichze that was be wen out of avock, and rotied a fone before the dore of the fepuichze. And Warp Magdalene, and Marr Jotes behelde where he was layde. | Wedneſday before Cater, DheC pile. — NAS heras is a Geltamentitheré mutt aito AS (of necefittte) be the death of him that maketh the Ceſtament. For the Ceſta⸗ | ment taketh aucthozitie when mẽ are = 7 dead: foz tt is petiofiio balue as longe as she that nee the Teclamene is alyue: * which | VV enefdsy before Eafter. } | which caule alſo netther the fir CeLament was il ordeyned without bioud. soz when Moyſes had Hil declared all the commaundementes to al the peos i} ple, accozdinge to the laiwe, he tooke the bioud of | Calues and of Goates, wyth water and purple i wolle, and plope, and ſprynkled both the booke i and atthe people, laying: this ts the bloud of the | | | Cefament, which god hath appotuted vnto pou. Mozeouer, he ſprinkled Cabernacle with bloud ll alfo,and all the miniſtring veſſels. And almoſt al 1) thinges ave by the la we purged with bloud, and: ! without Hhedding of bioud is no remiſſion. It is \| nede then, chat the fimilitudes of heauenly thin⸗ ill ges be purified with fuche thpnaes: but that the i heauenly thynges them felues, bee purified with Wi better facrifices then are thoſe. Foꝛ Chaptis not : |) entred into the holye places that ave made With i Handes,(whiche are ſimilitudes of truc thynges) il but is entred into very heauẽ,foꝛ to appeare now in the ſyght of God for vs: not to offer bym telfe oftent,as the bye prieſt entreth into the holy place: euerp pere with ſtraunge bloud: fo2 then mull pe haue often fuffred fence the wozlde began.. But nowe in the ende of the worlde hath be appeared once toputtinne to flyght by the offeringe bp of himlelte. Andasitts appopnted vnto all men that they Hhallonce dye, and then commeth the tudgment: Cue fo Chik was once offered to take: away the finnes of many. and dito the that tole: foz Him, Hall be appeare agayne without ſynne, ontofaluation,. Barto oe Ks F The Goſpell. G.iii. The : | uke, 22 (a V Venefday before after... | — Ql tbe Goſpell. == He feat of fwete bread dꝛewe nye, which — a ce is called Eatter,andthe bye Prieſtes and {ad Scribes Coughe how thet might kyl bim, “~~~ for thep feared the people. Chen entred Sathan tnto Judas, whole Syrname was Fleas rioth(whiche was of the number of the. rtt.)and He Went hys waye and commoned with the Hye P2rietes and offpcere, howe be might betrap hym vntothem. and they were glad, and prompied to geue hym mony. And he contented, andfoughte — oportunitie to betraye hym vnto them when the people were awape. Chen came the daye of ſwete breade, when of neceflitie the Paſſeouer mule be offred.and he fent Peter a John, taping: Goe and prepare bs the Dalleouer.that we may eate Chei Caid vnto Him: where wilt thou that we prepate? #113 He faide buto them: beholde , when pe enter into the citte, there hala man mete pou bearyng a pitcherof water: him folow into the ſame Houle that be entreth in, and pe Hal lap vnto the good⸗ mat ofthe boule: the mayſter ſayeth Suto thee,’ where is the geatt chamber where F thal eate the Palleouer with my difciples? And he Wal Hewe pou a great perlour paued, there make veadt. And: they went and founde ashe had ſayd bnto-thert, and Chep made ready the Paſſeouer. And whẽ the houre was come,be fat Downe, andthe. rit. Apo- files with bim. Ind he {aid vnto them, Jhaue ins wardly Delired to cate thys Paſſeouer with pou, before that F ſuffer.Foꝛ F Cap vnto vou:hẽceforth wil F not eate of tt anp moze, vntilit be fulfilled in the kingdome of God, Bnd He tohe the cup and | gaue VV enefday befure Eafter. gate thankes and fatde: Cake this, and deuide tt among pou. foz F lap bnto vou:J wil not dzinke ofthe fruite of this bine, vntil tbe kingdome of God come, And be tooke bzeade,and when he had geucn thankies. be brake tt, ¢ gaue vnto them fats ing: This is my body which ts geuẽ foz pou: This Doin the remembꝛaunce of mee. Lykewyle aifo ‘when be had fuppedsbe toke the cup ſaying: Chis cup ts the new Ceſtament in mp bioud, whych ts thed for'pou, pet behold the hande of him that bes trateth me. is with me on the table. And truly the ſonne of ma goethas itis appointed, but mo vn⸗ tothat man by whom be ts betrayed. And thet be Gan foenquire among them ſelues, which of the it was that. thould dott. Andthere was a frife a: mong then which of them Houlde teme to be the greatel And he faid vnto them:the hinges. of was cions raigne ouer thent,and they that haue auc: thozitie bpon the, are called gracious: but ye hal not ſo he But he that is greateſt among you. Mal be ag the yonger, abe thatis chiete.halbe as hep doth minifer,fo2 whether is qreater be that ſyt⸗ teth at meate,o2 be that ſerueth: Is it not be that fitteth atmeat? Out FZ am among pou as He p mts niſltreth, pe ave thep which haue bydden with me in my téptacios, And FZ appoint onto pou a king⸗ Dome, as my father hath apotnted tome,p pe map eate and drinke at my table in my hpngdome,end [it on ſeates iudginge the.rit.Crpbes of Iſraell. And the Lode fayd, Stinoi. Simon; behold. Sa⸗ than bath delpzed to {tite you as tt were wheate: But F haue prayed for thee,p thy fayth taile not. And whe thou art couerted; frenaty thy brethrẽ. SP a ad G.itii. And V Venefday before Faſter. End he fatd vnto bym: Lode, JF am readype Co go with thee nto prifon,and to death. And he fapd: Itell thee Peter, the Cocke Hall not krowe thps bape, tyll thou haue denyed me thaple that thou knoweſt me. Bnd he ſaid vnto them, when F tent pou without wallet, and tcrip, and Hoes, lacked peanyp thpna? And they fapde, no, Chen ſayde he bnto them: but nowe he that hatha wallet, tee him take tt bp, eiphewtle bis ſcrip. And he that Hath 10 ſworde, let him tel His coate and bye one, For FZ faye bntopou, that pet the fame whiche ts Witten, mut be perfourmed in me:euen amonge the wycked was be reputed: Foꝛ thoſe thynges whiche ave weiten of me Haue an ende And they fatde: Lorde bebolde, herve are two ſwordes: and he fatde bnto them: ttisenough. And ve came out and wente(as he was wonte)to mount Dips uete. And the diſciples folowed him. And When be came to the place, he fapde bnto them: prap,let pefalinto temptation. Bnd be gat bimfelfe front them about a fones cate, and ineled Downe and paved. taping: father, pt thou wilt, remoue this cup from me: fQeuerthelefle, not my wil but thine be tulfplied. And there appeared an aungell vnto bpm from Heaven,comfozting hym. And be was titan agony and peated thie longer, and bis ſweat Was pe droppes of bioud, tricking Downe to the grounde, And when be arofe from praper, a was come to hys ditciples.be founde them fleppiig foz heaupnefle,and he fatde bnto- them: why flepe pez RKyle and peay.iek pe fallinto temptattoi. While ‘be pet (pake, bepolde.there came a compatip, and be that was catled Judas, one of the twelue, wet . HUNG, before ‘ f ) b | ae VV ednefaay before Eafier: beforethem, andprealednype to Fels, to kyſſe him, But Jeſus fapde vnto him: Judas, betray. ef thou the fonne of man with a kiſſe: When thep which were about Himfawe what would ſclow cthey ſayd vnto Him: Lord, Hat we ſmyte with the Cworde7And one of them ſmote a ſeruaunt of the hie Peieſtes and ſtroke of his ryght eave? Fetus aunſwered and ſayde: fuffer pe thus farre foorth. And when he touched hys eave, he heated hym. Chen Jeſus ſaid vnto the hie Prieſtes and rulers of the temple arid the elders, which were come to Him: pe become out as vnto a thefe; with ſwords and faues. wWhen ZF was daply wit) pou inthe temple, pe ſtretched forth no bandes agaynſt me: but this ts euen pour berp houre, andthe power of darknes. Chen tobe they him and led him, and bought him to the hie prieſtes boule. Wut peter folowed a fatre of. And wher they had kindled a kyre in the middes of the palace. were fet downe together. Peter alfo fat downe among them But wher one of the wenches bebeld him as he fat bp the fyre (and loked bpon Him) He ſayde:thys fame felow was alfo with him. And be denied Him.fap- tig, woman, J know bym not. and after a lyttle whyle. another fawe hym, and fapde:thou art al- fo of them. 3nd Peter fapde:man FZ am not, And about the ſpace of an boure after, another affyr⸗ ined, ſayinge: verely thys felowe was with hym - alfo,foz be is of Galile. And Peter Cayde:man, F wote not what thou fave. And tmmedfiatipe whyle be pet ſpake, the Cockekrewe. And the Lorde turned backe and loked bppon Peter. And Deter remembred the woorde of Che Lorde, * er VV ene[day before Eafter.. el he had fapde vnto hym: before the. Cockehrowe — thou Halt denye me thatte : ¢ and Peter wentout — and wept bytterly. And che men that toke Jeſus mocked bint, and finote hym: and when they Had bipntolded hym hep Kroke him on the face, and afhed him, fapinge: Aredve, whois. be thattmote thee? And manpe other thinges defpttetullp fapd thep again hym. And allone as it was dape the Elders of. the people » andthe hye Peielles and Scribes came together,andieddepypmintothep2 | countell,fapina: art thou bery Chriſt: tel vs. And befapd vnto them:if FZ tel pou,pe will not beleue merand tf Jaſke vou, vou wyl not aunt were, 10? iet me qoe: hereafter Hal the ſonne of man ſit on the ryght bande of the power of God. Chen ſayde they all:Art thou then the ſonne of God: he fapds — peflay that Jam And they Card: what nede we of anp further wytneſſe? fore wenoure lelues heard of his owne mouth. Tyurlday before eater, 1a ns ¶The Cpiſtle. ve ~.o bys J warne pot of, and cote = rome Mende not, that pecome not to⸗ gether after:a better maner, but © ‘ atter a worſe. Foꝛ firſt of all, wher ee pe come together in the congrega⸗ R hcrong heare that there is dyſcen⸗ EVOtyron amonge pou, andy partip 7 beleue it. For there muſte be fecs tes amonge pou, that they whiche are perfecte Among pou, may be knowen. When pe come oe e ' | | _ Thurfday before Eafter:. ther therefoze into one place the Lordes Supper cannot be eaten, foz euerp man begynneth afoze to cate bis owne fupper, and one is hungry, and another is Dponken . Haue pe not houtles to eate and drinke tn? deſpiſe pe the congregation of god and hame them that haue not? what hall F faye bnto yous hal F praife- vou? Ju this Jpꝛaiſe pow not.. Chat which FZ deipucred vnto pou, J recep: ued Of the Lozde.: Foz the Lod Jeſus, the fame nyght in whyche be was betrayed; tooke b2eade; and when he pad geuen thankes, be bratie it and fayde: Take peand.eate, this is my body which is bioben for pos Chis do ve in the vemebzaunce of ine. After the ſame maner atlas he toke the cuppe when ſupper was done ſay ing:thys cuppe ts. the newe Teſtament in myvbloud. Chis do, as oft as pe drinke it in rrmembraunce of meeffor as often as ve Wal eate this bread. and drinke of thys cup. peal hew the Lordes deathtyll he come, ushers fore; whofoeucr ſhabeate ofthis bꝛead and drinke ofthis cup of the Horde vnwoꝛthely halbe gylty octthe body and bloud of the Lo2d.,Butlet a mat: examine himlſelle and fo let binveate of the brꝛead and drynke of the cappe. For be that eateth and. dernketh vnworthelye, eateth and drynketh bys. owne dampnation, becauſe be maketh no diſffe⸗ tence of. Che Lozdes body. Forthys cauſe many ate weake andfirke among you, andmanpfepe. Foꝛ yt we hadde iudged oure ſelues, weethoulde: not haue ben iudged. But when wee are iudged of the Lod, we are chaſtened, that; we ſpould ñot be dampned with the worlde. Wherefore my bee. theeit, when pe come together to eate, tarrye pus 40 02 — _ Uhurfday before Eaſter. foz another. If anye man hunger, let hym eate at home, that ye come not together vnto condem⸗ nation. Other thynges wyll Z fet in oder when Icome. ss EC Mhe Golpell. jay Me whole multitude of them arofe, ¢ Cuk.3.led him nto Pilate. And they began es (274 Co accufe him faping: we founde thys Da eS i felow peruerting the people, and fozs Meo bidding to pay tribute to Ceafer, taps ing that he is Chula a kyng. And Pilate appoſed hint,fapiig: art thou the binge of the Jewes? be auntwered him and ſaid: chou lates tt: Chen ſaid Pplate tothe Hie Prieſtes ¢ tothe people: finde no faulein thisiman:, Andthep were the moze | fterfe Tapinges He moueth the people, ttachynge a throughout al Jury.and began at Galile euen to. | this place.ndbhen plate heard mencton of Galile. 4 he alked whether the man were of Galile. And ave | fone as be knewe that be belonged vnto Herodes | iurifoiction, he tent him to Herode,. whiche was: alfo at Jeruſalem atthat tyme. And when Herod fawe Jeſus he was erceadpng glad, for be was. j delirous to fee Him of a longe ſeaſon, becauſe he : Had hard many thyngesiol him, and he truſted to: haue fene fone miracles done by hym. Chenve — queſtioned with hym many wordes. But he aun ⸗ Cwered him nothyng. Che hye Prieſtes and Scri⸗ bes ſtode foorth and accuſed him ſtraightly. And Herode with the mei of warre deſpiſed him. And when he had mocked Him, he araied him in white Cloth fig. a ſent him againe to Pilate And vᷣ ſame day Pilate a Herode Were made frends — Thurfday beforeEafter, | Foꝛ before Chey Were at bariaunce. Bnd Pilate called together the bye Prieſtes, andthe rulers, the people, aid fapd onto thei: pe baue brought thys man vntome, as one that peruerteth: the people:and bebolde, Jexamine hym before pou and kynde ne fault in thys man ofth ofe thynges whereof pe. accuſe bym.no no2pet Herode, Foz F fent you bnto him, and loe. nothynge worthy of death is done hnto Him: | wyll therefore chaſten bint eet him loſe· Foz of neceſſitie be muſt haue ict one loſe to them at that teat, And all the peo- plecrpedat ontefaping.away with Hint, and de- liner vs Barrabas, which fo2 a certaine tnfurrec: tion made inthe citie,and fo2 a murther, was call into pꝛiſon. Pilate fpake againe vnto them, wil⸗ ling to let Jeſus loſe. But thei cryed,faping: Cru: cifie Him, cricifie him. He faid Onto che the thirde tpine: what eupl hath he done? ZF fpnd no cauſe of death in him: wel therefoze chatten Him and tet Hint go. 3nd they cryed with loude boyces, requi⸗ ring that he might be crucified. And the botces of them, ¢ of the hte Pꝛieſtes preuapled. And Pilate gate fentence that it Houlde be as they required, and be let lofe bnto them, bim that (fo2 inſurrec⸗ | tion ¢murther) was call into p2pfon, whom thep Had delpzed,and He delivered to them Jeſus, to do | with him what thep would, And as they ted Him Hi away, they coughtone Simon of Citenecoming — ii} out of the fielde.¢ on him layd thet the croſſe,that | he might beare tt after Jeſus. And there Colo wed \ him a great company of peopte , and of women. | . which bewapled a lamented him. But Fetus tur⸗ ned backe vnto them, a fapde:pe doughters — ae ruſalem ae ij T huifday before Kate | rufatem; wep: not forme, but wepe for pour ſeſ⸗ ues and fo2 pour chilozen. Foz beHotde, the dapes — —* come,in the which they Mall ſay: happy are the barren,and theiwombes that neuer bare and the pappes which neuer gaue ſucke Chen halt they begyn to fay tothe mountapnes;falton vs: and to the hilles couer bs. fo2titheydo this in a greene tree, what chall bedone inthedzpes:-And there were two euyll doers ledde with him to be ſlaine dnd after thatthei were cometo theplace (whichis called Caluariddther thei crucified him and the euill doers one on the ryght bande; a the other on the left, Chen ſaid Jeſus father forgeue thent.fo2 they wote not what they doe. And thep parted his rayment, and caft lottes· And the peos ple ftone and bebelde. Ind the rulers mocked hint With the faping:befaued othet menslet him fate © him felfe yvfß he be very Chop the choten of God; Che fouldiours alfo mocked Hym, and caine and offred him vineger, and laydeyt thou be the kinge of Jewes, ſaue thy felfe And a ſuperſcription Was weitten ouer him with letters of Grekesand Latines¢ hebrue: Chis is the bing of the Jewes. And one of the eupli doers whiche were Hanged, rapled on him, faping:if thoube Cozi, fauethp — felfe and vs.But the other aunſwered and rebu⸗ ken hym ſaving: feareſt thou net God,fepng thou | art inthe fame damnation? we are righteouty — punphcd,fo2 we receatte Accozdpng to our dedes: but this man bath done nothyng ampfie, Bnd he fapd vnto Fetus: Loss remember me when chow — cominett into thy hingdomes And Jeſus ſayd vn⸗ ty, nie pl herelp Flap bute thee, taday Hate. bee | | ka T burfday before Eaſter be With mein Paradiſe. Ind it was about the. bt houre.a Cheve was a darkenes ouer all theearth,, vntyll the nynth houre, and the ſunne was dare ſKened and the bayle ofthe Cemple bpd rent: euen through the middes And when Jelus had cryed with ã loude voyce; he ſayde: father, into thy handes Icommend my ſpirit And when he thus had ſayde he gaue bp the ghoſt. wohen the Centu⸗ rion taw what bad bapnedsbe glorified god; Oy: ing:verely this Wasa righteousiman.andal t people that came together to ſee that ſyght/ and fa the thynges which had hapned. ſmote there bꝛieſtes and returned And, all hys acquaintaunce andthe women that folowed hym from Galile; | ftode a farre of bebolding theſe tyynges And be⸗ washe had be «ot toe Sabre wtheSavnd womien that folo wed after, whic maundement. ¶C On Web3. x. On godd Frydayl Whe Colleces, } — God; we beſech thee gracioully to M beholde thys thyfamely,: for the whiche our Lorde Fetus Chirp was contented tobe bes trayed, and geen bp into the Handes of wycked mei, and Co fufferdeaty vppon tye croter who ty Heth and raigneth. ac. Lmightie and cuerlactynge God ‘DP swhote ſpirite the whole body of the Churcheis go⸗ ‘Gerned andfanctified: teceyueouttuppticas ttona.atiD peapers, which we offer before thee foz all eſtates of wen tn thy holy congregation, that euery member of the fame in his vocation mts silterp, map truely and Godly revue ———— our Lorde Fetus Chritt. “IB IC Sy Fine —— ov who bat made att men. and Lbatel nothinge that thou hatte made, nor wouldeſt the death oF a ſynner, but rather tha the wouid be conuerted and lyue: haue mercy vpon ee Intidels. and Herecihes and take from thew all ignoraunce hardenes of hart and contemptot thy worde And fo fetch thé Home bielled Lorde to chyfiock, that thep map be awed among theremnaũt —— elites, nneth. ae. 0 ard Fetus an it ratwe. Peabo et alee a wadowe of isu 230) GOOD thyuges to tome, “andnottheberpe eh ¢ achion of thinges them ſelues)can heuer SS with thofe Sacrifices whiche thep offer peare by peare coutifitsalipe, make the commers | | thereunto perfite, oz woulde not then * a Ongood Fryday. facrifices baue ceaſſed to haue ben offred,becaute that the offerers once purged, Mould haue had no moze conicicnce of ſinnes: Neuertheleſſe, in thote facrifices is there mencion made of ſynnes cuerp vere. For the bloyd of oven a goates can not tafe awap. tines: Wherfore, when he cometh into. the World. be fatty: Sacrificeandoficring thouwoul⸗ Delt not baue, butabody haf thou ordeyned me, ning of the boke tt is waitten of me.that A Mould | Burnt offeringes alto fo2 Cinne haſt thou not als flowed. Chen fayd I:lo, Jam here. Fn the begyn⸗ do thy wil, O God; Dboue; when be faith: sacri olfferynges thou wouldel not haue, nepther bal. thou allowed them (whiche pet are offered by the lawe)then ſayde he:loe. Jam bere to do-thp will; | D God: be taketh away tie fprttoekabipheiths latter: by the which wll; we are made bolp euen } | lice and offerpng.and burnt facrifices, and ſinne by the offering ofthe body of Jeſu Chrift once for all. And cuerp P2telt is ready dayly, minifrpnge and offerpng oftentimes one manet of oblation, whiche can neuer take away finnes, But thys wman after be Hath offered one facrifice for tinnes ig fet Downe fo2 ever on the right bandofG@Op, 9 and from henceforth tarpeth cyl his foes be made bis foteſtole. Foꝛ with one offering hath he made pertect fo2 euer.them that are fanctified, The ho⸗ yghoſte bymlelfe alfo beareth bs recozde, euen vwen he told before, Chys is the Tetament that Jwyll mabe vnto them, After thole dapes (tapey the Lorde) F wyll put mp lawes tn their hartes and in Chep2 myndes wyll J wipte then, and their ſynnes and iniquities wyli J remember no ob. mMore. ell} LEM Ke aya 3 ohn. — — J A NEN: On good Fryday. moze. And where renriflion of there thynges is. there is no moze offeryng fo2 ſinnes. Seing Hers foze brethren, that by the meanes of the bioud of Gel, we haue libertie to enter into the boipe | place, bp the new and lxuyng wap, which he hath pepared fo bs through the bapie(that ts to fap, by bys flee.) And ſeynge allo that we haue an Hye Priel whiche ts ruler ouer the houte of God, let bs dꝛawe nye With a true hart in ature fayth ſprynkled tn Our Hartes from an euyl confcience, and Wahed in our bodies with pure water: lette vs hepe the profeſſion of our hope. without wate: rprig (fo2 be ts fatthtull that pzomifed) and let vs contider one another, to the intent that we maye pꝛouoke vnto loue.and.to good wo7zkes,not forſa⸗· kynge the felowhippe that we haue amonge our felues,as the maner of fomets: but let bs exhort one attother,and that fo muche the moze, becaule re lee thatthe day daaweth ppee. — J Nz2 J nee aces 168 — —* Pay 0 ———⏑⏑— J J if af pe 6 3 , * ptm <¢ V — ce Aw ‘pe rhegyet e fo gy fie” .“V57 ’ 73 J sn ite ean Hen Jelus had ſpoken thefe wo⸗⸗ JA)f) des, he went forth with his Diſci⸗ Ey ples ouer the broke cedron where | AA VARS; Wasa garden, into the whiche © BES YUNA) be then entved ‘with bys Diſci- AAG — ples, Judas whiche alſo betrayed —— lace, fo2 Jeſus —*— bpm, knewe ee ACE, 102 SEIU ofte tymes refozted thyther With bys Ditciples, Judas then after he had recepued a bande ofmert (and nuiniters of the Hie Prieſtes and Phariſeis) came thpther With lanternes and ——— On good Fryday, La, and weapons. Ind Jeſus knowynge all thynges that Hould come on him, went lorth and ſaid vn⸗ to them: whom ſeke ye: Chey aunſwered him: Fes tus of Nazareth. Fetus ſayd vnto them:Jam be, Judas allo which betrayed him.ſtode with thers, Aflone then as he had ſayde vnto them, F am he, thep went backe ward, ¢ tell to the ground. Chen athed be them agayne: whom ſebe pe? Chey fayd, Jeſus of Hazareth. Jeſus anſwered: Jhaue told pou that Jam be: He ve ſeke me, thertoze tet theſe - goe thers Way.that thedaving mpght be tultiiled ‘which be fpake, DE them whiche thou gaueſt me haue Znotlott one, Chen Symon eter hauyng | plwo2rde,d2ewe it and (mote the hye Prieſtes ſer⸗ Naunt,andcut ofhisrighteare. Che ſeruauntes “name was. Daichus.Cherefore faith Fetus vnts | Peter; put vp thy fwosde into the heath: Halt F i not deinbe of thecuppe which my father hath ge⸗ i] uen me? Ther the company and the captaine and | the minifters of the Jewes, toke Jeſus and boũd i) him, and ledde Him away to Annas ftyeſte. tor be | was lather in lawe to Cayphas, whiche was tbe | hye Pꝛrieſt the Lame veare. Cayphas was he that gaue counſayle to the Jewes, that it was expedi⸗ i ent that one man houlde dpe fo2 the people, And Simon Peter folowed Jefus.andfo dyd another | Dilciples that Diſciple was knowen to the bye Pꝛieſte, and went in with Jeſus onto:the palate — Ot the hie Prieſt. But Peter ſtode at the dose Witt) out. THen Went oul Chat other Mitciple(whiche was knowen ta the bie Peieſt. a ſpake to the Was wolel that kept the dore a brought in Peter· Chẽ laid the Damoſel that ea doze vnto — on i. r — —— eel e22—2— 2 7qp — Ongood Fryday. Irt not thou alfoone of thys mang ditciples 2 he — fapde: Fam noc. Cheleruauntes and minifters ſtode Chere, which had made a kyre of coales: Foz tt Was cold, and ther warmed them felues. Peter al: fo fode amonge them and warmed himlelfe. The Hie Priekl then alked Fetus of bps difciples, and Of his doctrine. Jeſus aunt wered hym: Jſpake oe penly tn the wozlde: F ever taught tn the Syna⸗ gogue, and tn the Ceniple whither all the Jewes haue relorted, andin fecrete haue F tard nothing. aby atted thou me? Alke them whiche hearde me, what FJ fapde vnto them. Behold, they can tel what Jſaid When be-hanthustpoken,one of the — mintters which ſtode by. tmote Jeſus on the face — faping: Aunſwereſt thou the hye Prieſt fo ? Fetus aunfwered him:it Jhaue eupt (poke, beare wit: nes ot the eupil: But pez haue well poker, whp ſiimyteſt tvoume: And Annas fent him bound bre to. Capphas tie bye Prieſt. Symon Peter ſtoode aid Warmed himſelte. Chen fapd they vnto Him, Art not thou alfo one of his difciples? He denped it,and ſaid: J am noc. One of the ſeruaũtes of the hie Prictes, (byscolin, whole care Peter ſmote of)fapd vnto him:dyd not F fe thee inthe garden With him: Peter therfore denped agayne. and ime niediatly the Cocke krewe. Then led thep Fetus | from Caiphas into the ball of tudqment.J¢ was | = a. Te: 2.4 ee, exh. a3 3 Sf es — . Ss fe Ae = 2 So 2 om Ss as cae a> Lae J 35 ba) Se 22 os 28 og as 2 3 wn 23 «V 5* ſwered, and layd onto him, il be were not an euil On good Frydayy. Doer, we Would not hate deliuered him brito the. Chen taid Pilate buto them:take pe him ¢ tudae Him after pour otwne tawe. Che Jewes therfore fapde bnto bim: Ft ts nota wtuiltoz bs toputte anp manne to Death), that the woedes of ‘Fetus myght be fulfylled. whiche be Cpake, lignitping what death he Hould dye. Chen Pilate entred in« tothe iudgement ball againe, and called Fetus, andfapde vnto hym. Arte thou the kynge of the Jewes:Jeſus auntwered: faye thou that of thy felfe, or dyd other tell it thee of me 7 Pylate auns ſwered: Am Ja Jewe? Chine owne nacion and hie Prieſtes haue deliuered the vnto me. what hat thou done? Jeſus aunſwered: my kyngdome is not of this worlde: pi mykyngdome were of His woalde,then woulde mp minyſters turely tyght, that J houlde not be delivered tothe Fewes, but no We 18 my kyngdome not from Hence. Pilate therfore ſayde vnto hym: Arte thou ahpna then? Fetus auntwered: thou ſayeſt that Jam a kyng. Forthis caule was J borne, ¢ foz this caule cane ‘A into the world; that 7 Mould beare witnes vn⸗ to the tructh. And ail that are of the trueth beare my bopce. plate fayd vnto hym: what thyng is trueth? and when he Had ſayde thts, he went ove againe vnto the Jewes, and taity onto them: J fyndin him no cauſe at al,pe haue a cuſtome that FZ Houlde delyuer pou one looſe at Eaſter: wylipe that J looſe vnto pou thekynge of toe Jewes: Chen crped they al agapne, faving: Mot hym but Barrabas:the fame Barrabas was a murtherer. Chen Pilate tobe Jeſus therefore, ‘and tcourged him. And p ſouldiers wey’ a settee’ 20. Wt, an ee eee ee a eee Se | On good Fryday," and put it on his head. And they dyd on hym a purple garment and came vnto hym, and ſayde: Hayle kyngof the Jewes, and they ſmote hym on the face. Pilate went forth againe, and ſayd vnto them:beholde, Jbryng him foorth to vouthat ve map now that Jfyndeno fauit in hym· Chest caine Jeſus foot) wearyng a crowne of thorne and a robe of purple. And be faith vnto them:be⸗ | holde fhe mai. When the Prieſtes therefore and : the miniſters fa we bpm. they cryped, Crucitte hint, Crucifie hym. Pilate fateth onto them: take pe him and crucifie him, foz F fynd no cauſe in him. Che Fewes aunlweredhim: we paue alawe,and by ourlawe be ought to die,becaute be made him felfe the ſonne of God, saben Pilate hearde that faying, be was the moze afrvapd,and went againe into the iudgement Hall, and ſayde Onto Jeſus: whence art thous But Jeſus gaue him none aur ſwere. Chen lapde Pilate vnto hym. Speakefte thou not vnto merhno wel thou not that J baue power to crucifie thee, and haue power to looce thee? Jelus aunfwered: Chou couldeft haueno | power at all agaynſte mee:excepte it were gener | thee tro aboue: Therfoze be that deliuered me vn⸗ to thee, bath the moze ſinne Bnd frd thenceforth fought Pylate meanes to looce Hym: but the — Jewes crped faping: pl thou let him qoe,thouw are not Cealars frendes fox whofoeuer maketh hym felfea kynge.is agaynſte Ceaſar. noben Pilate hearde that Caping.be beought Fetus foozth,and fat downe fo geue fentence in a place that ts cals ied the pauement,butin the Hebrue tonge, Gabs vatha. Jt was the preparing dap of pana” J e ; Ongood Fryday, thefprtehoure. And he ſayeth vnto the Jewes: «behold pour kyng. They cried, tayxing: away with him, awar with hym crucikie hym. Pilate ſayth orto them:ſhall Jcrucitfie pour kynge: Che bye . Patettes atifwered: we haue no kyng but Cealar. Chendelpuered he hym Co them to be crucptped, And they tooke Jeſus and led hym away, aid he bare bis crofle,and went fort) intoa place which is called the place ofdcad mens fcutles: but in He: bꝛue Golgotha, where they crucilied him, two other with hym on eyther-tyde one and Jeſus in the myddeſt. And Pilate wrote a tytle and put tt vbpon the crofle. Che wꝛytyng was: Fetus of Na⸗ sareth kyng of the Jewes. This tytie read many ofthe Fewes:foz the place where Fetus was cru⸗ cyfied wastiere to thecitie: And it was wrytten in hebeue Greke, and Latine. Chen ſayd the hye peieſtes of the Fe wes to Pilate: write tiot king of the Jewes.but that be ſayde: Jam kynge of the Jewes. Pilate aunlwered: what Jhaue wꝛitten that J haue weitten. Chen the ſouldiers, when they had crucitied Jeĩus,toke his garmentes and made foure partes,to euery ſouldier a parte, and alfo his coate. The coate was without ſeame weought bpon throughout. Cheptapde therfore among them ſelues:let ba not deuide it; but caſte lottes forte who Halli baucit, that the ſcryvpture myght be fulfplied .faping: They haue parted mp raiment among them, fo2 mp coate did they call lottes. 2nd the fouldters did ſuch things in dede. Chere hove by vᷣ cxoſſe of Fetus; his mother ¢ vis maothers liter. Dary 6 wife of Cieophas.¢ Mary Gagvalene dove —2— fa ——— ttt, an ee ee ee en Se ? “4 On good Fryday, andthe ZDiſciple, whom he toucd, Landpnge, be - fatty vnto his mother; woman bebolathy fonne, Then lapde he to the Dilcipie: beholde thy mo: the. And from that houre, the ditciple tooke her Coz igo tate ity: on sii suf sora ttin Sots Atter thele thynges. Fetus knowynge that all thynges were no we perkourmed that the ſcrip⸗ ture might be kultilled, he ſayd: Ithyrſt. So there. ſtoode a veſſell by full of vineger: thevefoze they filled a fponge with bineger,and wound it about with Flope, eput it to his mouth. Aſſone as Feo fug them receiued ofthe vineger he ſayd: It is fi· niſhed. a bowed his head, and gaue bp the ghoſt. The Jewes therefore, becauſe tt was the prepar ryng of the Sabboth that the bodies ſhoulde not remayne vppon the croſſe on the Sabboth daye (C02 that Sabboth day, was an hye day) beſought pilate that theyr legges myght be broken, and that they myght be taken Downe. Chen came the fouldiers and bake the legges of the fir, and ot the other which was cructtied with hym. Bul when they came to Fetus, and fawethat he was dead already, they brake not bis legges but one of the fouldiours with a ſpeare thutte hym into ‘the fpde,and fozch with there came out bloud and water, And be that fa wit bare record, and his tes cozde 8 Crue. And he inoweth that He taith true, that pe night beleue alfo, For thele thinges were done that the tcripture Mould be fulfplied: pe Hat notbzeakeaboneothpm. 0 8S. And agape another ſcripture taithithep ſhall folie vpon hym whom they haue pearſed. Dfter this, Joſeph of Aramathia (whiche was a ef ‘ ih: ciple | | et On good Fryday, a uiple of Fefus. but ſecretly fo2 feare of the ewes) vbelought Pplate that he myght take Downe the body of Jeſus. And Pylate qaue bym licence. He came therefore and toke the body of Jeſus. And | there came alfo Nicodemus(wbich at the begin: nynge came to Jeſus bynyght) and brougit of Myꝛre and Aloes myngled together, about an oundreth pounde weight. Chen toke they the bos dp of Jeſus, and wound it in linnen clothes with the Dodours,as the maner of the Jewes ts to bus ry. And in the place where he was cructlied,there was a garden, andinthe garden a newe Sepul⸗ | tchre, wherein was neuer man lapde: Chere lapde thep Jeſus therefore becaule of the preparpng of the Sabbothe of the Fewes, forthe Sepuichze was nye at hande. ie Calter Cuen. i ' Sarah EC Lhe Cpikte. | | 4 iE }) that ye Cuffer for well dopnag, then fo2 | ge eupll dopng. Foraſmuch as Cheple a Hath once tuffred forlinnes , the iuſte Rtor the bniufte, to bryng bs to Godde: and was kylled as perteynyng to the fiche, but Was guickened in the ſpirite. In whiche ſpirite he alto wente and preached Co the ſpirites that were in prpfon, whiche ſometyme hadde ben diſ⸗ obedtent, when the longe fufferynge of God was once loked foz, inthe dayes of Moe, whyle the _ Avie Was a preparing: wherein afewe. that is to faye, eyght foules were faued by the water, Ipke 48 baptiſme alfo now faucth vs: not the putting aa away * | FaSler day, | away of the fpith of the kleſhe. butin that agood — confcience confenteth to god, bythe refurrection — ot Fetus Chriſt. whiche is onthe ryght hande of © God, and is gone into heauen:Fungels, powers, - and myght ſubdued onto hym. The Golpell. OPE Soe eyeueR Paice Den the euen was come, there came arpch man of Aramathra IS/AA named Joteph, which alfo was 7 AN Felus ditciple. He went: vnto Pi⸗ | A 5) late and begged the bodye of Fes SAS [us, Chen. Pilate commaunded the bodye to be delxuered. And when Joſeph had taken the bodye, be weapped it tna cleanedinnen | cloth, and lapde tt in bps newetumbe, whieh he ~ bad he wen out, euen in the roch, and roiled a- great ffone to the doze OF the Sepulchze, and de⸗ parted, Andchere was Warp Magdalene and - . theother arp, ſyttynge over agaynſt the Sez pulchꝛe. The nert daye that foloweth the daye of pꝛeparyng, the brab Peieftes. and Phariſeis came together vnto Pilate, faptnge:Sopr, we re⸗ member that this decepuer fapde whyple he was petalpue: After theee dayes Jwyll ryſe agapne. Commande therefore that the Sepuicheece: be made ſfure vntyl the thyp2d Daye, lel bys. diſciples cowie and ficale hym away. andfap bnto the peo: ple,be is ryſen trom the dead: and the laſte errour Hatbe worſe the the firſt. Pilate ſaid vnto them: pe haue a watch, qo pour wap, make tt as ſure as ‘pe ran So thep went a made the Sepulchre fure With the watchmen, and feated the ſtone. Eat | Cater «fs aT 4 i vbut once to put away finne: but in that he liueth, he liueth bute God. And fo lykewyſe, count pour ſelues dead vnto ſinne, but lyuyng vnto God, in in our mpndes good deſyres:ſo by thy continuall rough Jeſus Chzitt our lord: who iiueth and raig Neth. ge : Ges. For pe ate Dead, and pour lyfe is hyde with _ We that flepe:fo2 ſeing that bp man came death, $3 = ia & —— im NS —— tt & te = | life) atl Mew him felfe, then Hal ve alſo ie | | Cafter dap. | “he “Ge monpng paper, in fede of the Pſalme, D come let vip bs. €c. hele Anthemes thalbe (ong oz fapde, gem Drift rpling agatne from the decade, nowe di⸗ LDeth not. Death from hencekorth Hath no po: Twer vpon hym. Fo2 in that he dpeod, He dyed Chik Fetus our Lozde, Hut is ryſen againe the firk fruites of thein br man allo commeth the refurrectio of the dead. Foz as by Adam all men do dye, ſo by Chik all men ſhalbe reffozedtolpfe. ¶The Collede. Lmyghtr God, which through thy onely bee A sotten fonne Jeſus Chriſte, hatte ouercome. death, and opened bnto bs the gate of euers laſtyng tyte: we humblye befeche thee, that as by thy tpeciall qrace ppeeuentyng bs, thou doek put Helpe, we may beyng the fame to good effect, thas ‘Ten The Cpittle. Fxe berplſen agapne with Cheiſt, ſeke ae thole thinges which ave aboue,tohere NTS | chbhꝛrlle Cytteth on the ryght bande of 1 Pave by God. Sette pour affection on heauen⸗ ~~ bp thpnges,and not on earthly thyng⸗ Chriſte in God, Whenſoeuer Chriſt which is our ie | a. ' | | Foh.20, F | SGESN : FaSter day, . With hym in glory. Doztifie therefore pour ears · thy memb2es, fornication. vncleanneſſe, vnnatu⸗ rall lute, euyll concupttcence, andcouctoutnes, — Whiche is worſhyppynge of Idolles: for whiche — thynges fake, the wzath of God vſeth to come on the chyldren of onbeltefe, amonge whom pe wals hed fometpme when pelpuedinthem, i The Gofpell. * — He kyrſt daye of the Sabbothes.cam Mary Magdalen early( when it was Sal ate) pet darhe onto the Seputcheee, and | 2) Sy Kaw Cawe the fone taken aware from the — SV avaue, Chen He ranne and caine to pion eter, and to the other Diſciple whom Fetus loucd, and ſayth onto them: they haue ta- ken away the Lozde out of the qraue, aud we can not tell where they haue lapde hym. eter ther⸗ mS on fore went forth, and that other Mifciple, came bitte the Sepulchzee. They ranne both together, — and that other Diſciple dyd outrunne Peter,and came fyrlt to the Sepulchzee. And when He hadde: fouped do wne, be faw the lynnen clothes lying pet went be not in. Chen came Simon Peter foe lowyng bym, and went into the Sepulchze, and ſawe the lynnen clothes lye, and the naphin that _ Was about bys head not lpinge with the lynnen clothes, but wrapped together in a place by tt felt Tien wet tr alfo that other diſciple which came fps tothe Sepulchze, aid be fawe and beleued. For as pet they knewe not the Scripture, that he ould rife agate from death. Chen the - dilciples went awapagapneto = theyr owne Home, 3 Mundar Munday in Calter were, CWheCollece, - | Lmightie God, which through thy onely bee : A gotten ſonne Jeſus Ch2pt, ba ouercomed ' . death, and opened bnto bs the gate of euer⸗ laſtinge lyfe: we bumbly beleche thee, that as by thy tpectall grace preuentpng vs. thou doeſte put in our mpndes good delp2es: fo by thy continuall helpe, we maye brynge the fame to good effecte, theough Jeſus Chzt our Lo2d: wholpueth and— . Faigneth. ec, | | 6 | € Whe Cppitie. iy : my Cter opened His mouth, and fapd:of a trueth J perceiue that there is no rel: Ades.te cA {pect of perfons with God: but tn ail &% people, he that feareth bint and wor⸗ at. “ar “ae ‘hethrpagbteoutnes, is accepted with hym. Ve know the preaching that God ſent vnto the children of Ftraell,preachyng peace by Fetus cCheiiſt whtch ts (02d over all thinges: which peas ching was publphed throughout all Jewzp(and began in Galtle.after the Baytiſme which John preached) bow God annointed Jeſus of Nazareth with the holy ghoſt, and with power. hiche Fes ſlus went about doyng good, and healyng al that were oppreffed of the deupll .fo2 CDV was with him. And we are witnelles of all thynges whiche he did in the land of the Jewes, and at Jeruſalem wyhom they Teme and banged on tree. Hym God ravpled bp the thy2de dap, and Hewed him opentp, not to al the people.but to bs witneſſes(choſẽ be⸗ foze of God foz the fame intent) whiche dyd * ate | an ! Munday in Eafter weke! And drynke with hym after he aroſe from death, — And He commaũded bs to preach vnto the people, And to tettifie Chat it she whiche was oꝛdeyned of God to be the iudge of the quiche andthe dead, To hym geue ail the Prophetes wytneſſe, that through bis name, whoſoeuer beleucth in bym, me recepue remifton of — Lhe Gofpell. ; nuke.24. (eee) Cholve, two of the mitciples went | Cid cctchat fame dap to a towne called Cs | — tcogether of all the thinges that had they commoned together and reafoned, Fetus , thep2 epes were holdẽ that thep Mould not krow 1 niunications are thefe that pe baue one to ano⸗ ther. as pe walke, a are ſad: And the one of them (whofe name was Cleophas) aunfwered ¢ fapde i vnto him:art thou onlp a ranger in Jeruſalem. i ' ‘what thinges! And thep Capd vnto hym:of Fetus Hi of Nasareth, whicke was a Prophete, mightte in i] Howe the bye Prieſtes and our rulers delpucred i hint to be condemned to death, and haue crucified | hym. But we trulted that it had bene he, whiche ali thele thynges, to dap is euen the umes cig a’ Maus, which was from Jerulatent 2 Veg about.ri.furlonges:and thei talked. ““Dappened. And it chaunced whyle Hymfetfe drewe nere, ad went with them . Wut r bin. And be faid vnto them: what maner of coms i and Halle not kno wen the thynges whiche haue . chaunced there in thefe dayes! he ſaid onto them: — Dede and wozde before God and al the peopte:and Moulde haue redemed Iſfraell. Andastouchbpng © a | ’ Manda in Easter weke. that thep Were done, pea, and certaine women al⸗ | fo of our company made bs affonted, which came early onto the Sepulchre, and founde wot bys: | bodp:and came, faping that thet had fenea viſion of Aungels, which fapde that be was alpue. Bnd certayne of Chem whiche were with bs, went to | the Sepuichze.and found tt euen fo as the wome | them: fooles and flow of bart.to beleue al that haue fuffered thele thinges,and to enter into bis glory? And be began at Doles and all the Pro⸗ phetes, and enterpzeted vnto them tn ail ſcrip⸗ ‘tures which were waitten of him. And they dzew | nte bnto the towne whiche thep went vnto. And And they conſtrayned him, fapinge: Abyde wit | bs; fo2 it dꝛaaweth towardes nyght.and the day is tarre paſſed. And he went in fo tary with them. ‘And tt came.to patie as be fat at meat with chem, he toke bread and biefledit, and brake, and gaue to them. Ind their epes were opened, a they knew | him, and he bantihed out of theyr light. And thep ’ fapde betwene them felues: dyd not oure beartes vpurne within vs, whple be talked with bs bp the Mayp,and opened to bs the Scriptures? And thep roſe bp the fame Doure and returned to Jeruſa⸗ lem, and found the eleven gathered together.and them that were with them, ſayinge: the Lozde is rilen in dede,and Hath appeared to Symon. And > they tolde what thypnges were done in the. 2 Map, and howe they knewe hym tn bꝛeakinge of bread, ; had ſayd, but bim thep faw not. And belaid onto — | the Prophetes haue fpoken. Ought not Chriſt to he made as though be would haue gone further. Cueſday Tuelday in Catter weke, Lmightie father, which bak geuen thp only ſonne to dpe fo2 oure ſynnes, andto ryſe as _ gapne foz our tuffification: Graunt bs fo to put awaype the teauen of matpee and wpckeanes, that we map alware ferue thee tn purenes. of Ipe Vinge and truth: thzough Fetus Chrylt our lord. , @ Lhe Cpiſtlhe. a FS a€ men ano brethien, Chplozen of the Ades. 13, 8 — generacion of Abꝛaham, and whoſoe⸗ bveramongq pou feareth God, to vou is⸗ this wo2d of faluacton ſent. For thet — —habiters of Ferufalem and they2 ru⸗ lers, becaufe they knew him not, noz pet the hops Ces Of the Prophetes, which are read euery Sab⸗ both dave, they haue fultylled them tn condemps ning him And when thet found no caule of death in Hint, pet deſyred they Pplate to kyll him. And . When thep bad fulfplied all that were written of im, thep toke hym downe from toe tree, and put him in a Sepulchre. But God rapfed him againe from death the thirde dap,and he was ſene many dayes of them which went with bpm from Gali⸗ te, to Zerulalem, whiche are witnelles bnto the _ people. And we declare vnto pot, howe that the promiſe (which was made biito the fathers) God hath fulfilled onto thep2 children, (euen vnto 3), in that be rayſed bp Jeſus agayne. Cue asitts — written ins Che fecond talme: thou art mp tonne this dap haue Fbegottenthee. Asconcernpnge that he rapfed bpm bp from death nowe no moze to returne to cogruption, Be fapde on thps —9* | | Tuefday in Eafter weke. She holy peomyſes made to Dauid, wyll FJ geue faithiuilp onto pou. Wherfore he faith alfo ut an other place: Thou Halt not tuffer thyne boip tote corruption. fo2 Dauid (after that he hadin bys: tyme fulfylted the wyil of God) fell onfiepe, and was lapde vnto bis fathers,and Caw coꝛruption. But he whom God rvapted agapne, ſawe no coz ruption. Be tt inowen vnto pou therforecye men and brethren) that though thys man is preached vnto pou forgeueneſſe of finnes and that bp bpm all that beleue are iuſtified from althinges from whiche ve coulde not be iuſtified by the lawe of Mopſes. Beware therefore leaſt that tallon pou whiche is ſpoken of in the Prophetes: beholde pe detpiters and wonder, and peryſhe ye > toꝛ doe a Wozke in pour dapes, whiche ye Mall not beleue tough aman declarcitontopou,. .- 59 ~ at EC AbheGofpell. Coy: BSN (ex 54S Lovet the middes of his ditciples uur, 24. and taid vnto them: peacebebntoyou, Itis J. feare not. But they were abaſ⸗ AwMed and alraide, and ſuppoted that thei had ſene a ſpirite. dnd he ſayde vnto them: why ate ye troubled and why do thoughtes aryfe in vour heartes Beholde my handes andmyp teete; that it is euen J my felfe. Handle me and feestor Stpirite bath no ſleſhe and bones, as ve fee ame Have. And when he had thus tpoken,be He wed thembis handes and bys keete. And whple ther vet beleued not lor ioy. and wondzed.he fata bute them sbaue ye bere anpe meate 7 dna.thepofirea — him a peece of.a broyled fph, ¢ ofan honycombe, Hund be toke it,and —J befoze them, awoke USD ; ' 18 t, | apoe nt MRS Fe * guy x — ee ae Theu.Sunday after Eafter fayde vnto them sthele are the wordes whiche? ſpake vnto pot, whple J was pet with vou: Tha all muſt nodes be tulfplled, whiche were written ot me in the fa we of pop fesyand in the Prophe⸗ tes, and inthe Pſalmes Then opened be theps wittes, that they myght vnderſtande the Scryp⸗ tures.and ſayde vnto them. Thus it is wrytten· | and thus it behoued Chryſte to tuferandito rye againe-trom death phe thyrd dap, and that repen⸗· taunce and remiſſion of ſpnnes houlde ibe prea⸗ ched tit his name amonge all nacions aud muſte begin at Jerutalem.And Bei ave wituegea ot thete thinges. Pings De are J | — * — ont nt ie { hetym sonny aftec Ealter J —* llecte. Aimibi⸗ —— at = —2 cx 4*8 J RESTS eye LIS 1.Joh. 5ß Tat Be —8* g. 38 fe Nex eae ti HOSES C7) — a Says SEEN * A : y 2 a. ven i ino But he that be i The i Sontday after after. Godis greater. For this is the witnes of god that tsaqreater, which be tectikied ol his ſonne He that vbeieueth on the fonne of Bod, bath the witnes tn hymſelte· ethat beleueth not God, hath made Him a lier, becauſe be beleueth not the record that God gaue of bys ſonne And: thps is the recorde, howe that God hath geuen onto vs eternail iyte. and thys lyfe is in hys ſonne. Hethat bath the ſonne hath lyfe and he that bach not the font nie ) Bons sob phedes 2y ais) stynig y's) Juat eka: baa) 3) 91845 ſun = St G16 uo: 'ETie Goll. Pods ¢ out Ns pe, fkprſt dap-of the Sabbothes, wher the Sy Pe ores were ſhut (where the Aiſciples rte) ac ‘were aflebied kone eer: fo2 feate of the — Jewes) came etus and lode tn the middes and fapde vnto them: Peace be onto pou, And when hehad fo fatd she he wed vnto them his handes and his fide Chen were the difcipies glad wWheirthcp laine the Harve: Chen ſayde Felus to themagaine. Peacebe vnto you. Asmp fathor fent me euen fo fend J poualio.dind when be bad fatd theſe wordes.he breathed on them, and ſayd vnto them:receiue ve the holy ghoſt, Wyoſfoeuers linnes pe remitthei are renutted vnto them: Fad — — linnes — — are retained. 3 wT 3* | T3! 67 tg efeconds fen and TS * et ti: ese ath < etude sVetioueeetiadeiniven — ey. — Foie 20; ulin eatatatndele -19/4agg Pei J.ii. oar *® t > iy re 9 —3 } & att F | I) he ſame Day at night, which wag the Fohn.20 |) afteesatter. J— petit, VEG) 1 T he.2.Sunday after Eafter and alfo an example of godly Ipfe : Geue bs the arace that we may alwapes mot thankefully res copue that bis inettimable benefite, and alfo day: {p endeuour our felues to pet te the Heme — pes of his moſt holy ipfe. | * The Epittte. His is thanke wozthy; * a manne efor conttience toward god, endure griefe, aluller weonge bndeferued.Fo2 what a) KS peaple is it, pt when pe-be buffetenfoz =o your faultes, pe take tt pacientiy. But * vt when pe do wel, pefuffer wronge and take tt pacientip , then ts there thanke with God, Foz | berennto berely were pe called « ffoz Chepite aifo fuffered fo2 bs, leaupnge bs an enfample that pe ſhould folow bis teppes, which did no finne,neps | ther was there guile founde in bismouth, which | wher he was teupled, reupled not agapne: wher he fuffered, he theetened not: but commyptted the | bengeaunce to hym that tudgeth ryghteoutiye, | which his owne felfe bate our ſinnes in bis body | a on the tree, that we bepng delyuered from ſinne. ſhould lpue onto rpghteoutnes. By whole ſtripes pe Were healed. forpe were as Hepe going altray. but are nowe turned vnto the — ec and oie of vour taules. psy 2 PALIT BIB IThe Golpelt! © petes —* Hut ſayd vnto hig vitciples: am ithe good hhepebead <a good hepeheardge⸗ Ne His life fo2 the ſhepe. An hyred fer- uaunt, and he whiche is not the ſhepe⸗ Nheardmneither the wepe are his owne fect the twalte comming, ¢eaurtD the epeand | kleeth, T he.iti.Sonday after Baer fleeth, andthe wolfe catcheth and fcattreth the hepe. Che hired ſeruaunt fleeth becaule he is att fred ſeruaunt, and careth not forthe ſhepe. Jam e good ſhepeheard and knowe mp ſhepe and ats. Sawa of mine Asmy father kno weth me. euen fofinow Jalſo myfather. And GF geue ity life tko⸗r the epe: and other ſhepe J haue whiche are not of this folde. Chem alſo mult Jbrynge. and they fall beare my voyce, and. there Halbe one loide ia one hepehearde. a bein Sonday after Ealter. | cthynges as be agreable to the fame: nthꝛougho our ‘@ Whe Collece. —— SOD. whiche Mewelt to all men that bee in errour. the lyght of thy trueth,te . theintentchat they mare returne into the jot ryxghteouſues: Graunt vnto al them that | be admitted into the felowhip of Chrtles religi⸗ On, that they may erche we thote thinges that be contrary to. cheyr profelltor, and folowe all fuche | Bane: die STs — —————— g Tbe Cpyiites befech pout as ftratt- gers and pyigremes, abltayne from! ?*'* “OF fletpelpinttes, which fight agaitt the Zi s/{fonle:anddrethat pe haue yonett cons “A yetfation amonge the gentyles; that q whereas thep-backebyte you as eupll doers, they | map fe pour good workes a pꝛaiſe God ‘inthe dap ss OF bilitation, Submitte pourlelues'therefoze to — pe epi whether if be vnto biefebeadde: eyther onto. efent ol hym fo2 the pis —— them the ay, o Ut, The.z.Sunday after Eaſte | punpihement ofeupilooers, but foz the laude of them that do well. ffoz fo is the will of God, that with well doynge, ye map Top the mo uthes of fos iphe andignozaunt men: as free, and not as Hae ving the libertie fora coke of maliciouſneſſe but ellen as the feruauntes of God. Hon our all met, —* brotherly felo wihyp, feare God, Honour the John, F | 224 tev a whyle ve Hal fee me: For F go to ae eS the father. Chen ſaide ſome ol hys diſ⸗ 4 ciples betwene them ſelues: Whatis — this that be ſayth vnto bs? after a wiyle pe Hall not fee me, andagapne after a whyle pe Halt fee me, and that | qo to the Cather: Chey fapde theres foze: what 16 thts that he fapth after a a wyyle: we can not tell what be fapth, Fetus percepued that they woulde athe him, and ſayd vnto them: ye ens quire of this betwene pour ſelues, becaute Jſaid after a whyle pe Hall notfee me, and agayne als ter a whyle pe Hail fe me. erely, berelp F lap bu: to pou: pe Hall weepe and lament, but contrarys wyle,the wozide Hall reioyce pe Hal ozo we, but pour ſoꝛow hal be turned tofop.a woman wher. He trauapleth bath fozowe; becaute her houre is come. But as ſone as he is deliuered of the child, | He remembreth no more the anguiſb. ſWor top that a man is borne into the world, And ye now thers foze haue ſoro we:but J wyll lee powagayne, and pour heartes hall reiopee; and pour toy Matt tid man take frompous © 86 | WE Che | | _ Khesitt.Sonday after Cater. i al drs} Yeu The Coueae· wile ‘Cw Lravabtie Bod: whiche doeſt make: che min⸗ Ma des of all: faithkull menne to beof one wyll: AGraunt onto thy people, that thep map toue the thing which thou commaundell, deſyre that vhich thou doeſt ppomiſe:that emong the ſundey and manplolde chaunges of the worlde our hear⸗ i tes map furely there be fired; whereas true topes Hil are to be founde:Chzough Chzik our Lozde. Hl | Whe Cpifile. : i AVery good gykt, and euery perkect gylt James. — NES fy t8 from aboue, and commeth downe || oS i ae trom the father of ipahtes, with whõ i } RED) isno bariablencs, neyther fadow of ‘| “= chaunge. Dé bis own wil begat he vs | vith the word of truth, thatwe ſhouid be the fieſt fruite of his creatures. noberefoze (dere brethren) fet everyman be Cwitt to heare. flowe to fyeaite, flowe to wrath. forthe wath of man worketh — not that which ts righteous before god. noyerfoze fay apart al flithines and fuperfiustte of malict: ouſfnes, a recepue with mekenes the word that ts —* — te is able to ſauerour seater : « rhe Gotpell €lus fapde nto hys dyſcyples: nowe J goe obris, Te thee to hym that lent me, and none of — u aſketh me wyyther FZ goes But — ſayd tuch thinges vnto pou, your heartes ate eet offozowe. Menertheletle, | teh pou the , truethrit ig expedyent fo2 1 that Igoe wigs i) | ite, 03 2 8 SS James. ©) Dhe'g Sundlayiafter EMM For vt Pt go tot awaye, that comborter £ wort not come vnto pou. But pl Idepart. J wyll fend him buto pou; And when heiscoine, be wyll rebuke the worlde of ſinne, and ofrighteoutnefle,: audios iudgement, Of tinne, becaule they beleue trot on ime. OF rpgheeoutnes, becaule'F go to my father and ye Hal fe me no moze. Ot iudgement betaule the prince of this world is iudged already. Jhaue yet many thinges to ſay vnto yvou but ye can not beare them awaye nowe: howebeit. when be ts come(which is the ſpirite of truth)he wyll leade vou into all trueth. He hall not ſpeake of hym felfe, but whatſoeuer be hall beare, that Hat be ſpeake: and be wll hewe pou thynges to come. He hall glozifie me, fo2z he Hallreceaue of myne. and hall hewe bnto pou. Ai thinges that the fas ther bath, ave mpne: therfoze fapae J onto pou, thathe wail take of myne, ano Mewe vnto pons: | Cher. Sund ay after Gatter. Whe Collect. i J MD2de,from whom all good thinges Do comes qraunt os thy bumble feruauntes, that bp thy boly infpiration; ‘we mape thpntie thofe thynges that be good and by thp mercifull guy⸗ dyng map pertourme the ſame, thrꝛough our loꝛd Jetus Chit. } The tp iftle, * 5) hearers only deceauyng pour owne ſelues. - For yt any man heare tye worde and decla⸗ reth not the fame bp bis workes. be: is iyke vnts 2 man shad ace ty bis bodelp face ina glaſſe. ffoz | aflone 4 Fm, Ee that ye be docrs ofthe worde, aa uot) aſſone a3 be path loked on * felfe; he goeth bis waye, € lorgetteth immediatly what his fachion was. Brut who fo loketh in the pertect lawe ot ty bertic.andcorntinuet therein (wie Benet for | Getfullhearet, but adoervotthe woorke the ſame MwMalbe happy tt his dede Iſany man among you teme to bedeuout, and refkrayneth not his tonge. but deceiueth his owne heart this matis deuociõ is tn bayne. Pure deuocion and vndetyled before god the father is this:to viſite the fatherleſſe and wyddowes in thepz aduerſlitie, and to kepe him lelte — — of the worlde * mick ‘1 Whe Goſpell. : yh cuer pe atte the tathet tn mpiname, be’ — i : —5 geuert you Hitherto haue pe aftied woe tlothing in mp name. Afheand pe Gall receue,.that pour top may be ful. Thee Pt 8 haue JIſpoken vnto pou bp prouerbes. ewil come whẽ hal no moze ſpeabe vn to Pou prouerbes:but F Hall Hewepouplayns 2022 |), Ly from my father. At that day hall pe aſke in my name: And J Cap not vnto pou that ’Z wylipeake vnto my fatherforyou. Foꝛ the father hym ſeite loueih pou,becaufe pe haue loued me. ¢ haue be: leued that F came out from God. A went out fre the father,and came into the woride. Agayne. J leaue the wozide and go to the father. His diſci⸗ ples ſayd vnto hym:Loe.now thou talkeſt playn⸗ Iy a ſpeakeſt no poouerbe Mowe are we {ure that thou knowelt al thinges and nedeſt not that any mian ſhould aſke thee any queſtion: therefore bee leue we * thoucameſt from God. Actus a one ere <2 wrely, vevelp, gtayimto you > wbetto- senna ; Thbe Aferntionday,. fwered them: tow pe do heleue. Sebhoid.the houre | Bnd fom Maunt Wwe beteche thee aimightie god, that Nilixke as we dobeleue thy onti begotten fonne our loed fo have aſcended into the Heauens: fo We may alfo in heart and mind thither aſcend, and with Him continually dwell, Pile YO The Opidlee we haue ſpoken of all chat Jeſus began to doe and teache, vntyll the dave in-whiche be Bases. FJ the former treatyfe deare Cheopbiius) = > ens — —— Wastaken bp; after thathe (theoughthe bolve - gholle) had geuen commaundementes onto the Ipoſtles whom he had chotert;:to whom alſo he Mewed hymlelfe alyue after his pation (and that by manye cokes) appearynge buto them forte daves, and ſpeaking of the kyngdome of God.and Gathered thenrtogether, and commaunded them that they Mould not depart from Ferufalem, but ‘to wayte foxtheprowpile vt theifather, whereot (fapth he) pe haue Heavdwl me. soz John truelye baptifed with water, but pe Halbe baptised a ) choc [the Afeention days Che holy avo, alter theſe fewe dayes. wWhen they therefore were come together, they atked of hym fapinge: Lorde. wylt thou at this tyme reſtore as gape the kyngdome of Firacil And je fapde vn⸗ ¢o thems’: it is not tor porto fnowe the tymes oz the feafons which the father ath put in bis own ‘power. But pe Hall vecepue power, atter the holy ghoſte ig come Spon pou. and ye Haibe witneſſes vᷣnto me, not onelp in Ferulatem, Dut alfoin atl Fewspe, andin all amariajandeuen onto the Worldes end. And when he had ſpoken thele thins ges, whyle they bebetve; he was taken vp on hye, And a cloude recepued hym bp out of they2 ſyght. Bnd while thet loked ſtedtaſtiy vp to ward heauen as be went:beholde,twoo men ſtoode by them tit iwhpte appateil; whyche alfo ſaide:ye men of Ga⸗ lilie why fande ye gaſinge dp into heauen: Chis ame Fetus whyche ts taken bp from pou into beaues, hat fo come.cuen as pe haue fene him ao into heauen. | ¶The Goſpell. Eilus appeared vnto the eleuen as they iatie ae meate, and cate in they2 teed = EY chete bubeltefe and hardneſſe of heart, becaule they beleued not them whiche hadde Tene that he Was ryſen agapne from the Bead andhe ſayde vnto them. Goe ve into all the worlde/ andpeach the Goſpeil to ail creaturess, Hethat beleucth andis baptyſed halt bee ſaued. But he that beleueth not halt be dampned: Fad Shete toberts Halbfolowe them eyarbeleue. · an Marks | ara (ee Ferttenclout amonge pour telues:tor ay eae or : He pe harbetous one to another without· grude⸗ Le manue hath vecepuedthegplte, | en TH NIAMEY Khe Taine one to anothersas good miniſteos OF the mantdide graces of od. Ztane man Speer lec hrm taine aa cho averdesoi Cet <n The Sunday after the Afcention day. It any man minifter.tec him do it as of the habfe litie which God miniftrety to him, that god inal thinges may be glozified, thzough Jeſus Chꝛyſt. to whom bee prapte and dominton tor euer and | euler. men, 173 Che Eolpell i eZee ben the comfozter ts conte whe Z wil W ee V7 Atende onto pou from the father (cuen 9 7 * the ſpirite of tructh, which pꝛocedeth j ra IN Ah of the father) be Hal teſtifie of me. And (= ye (hal beare witneſſe alfo, becauſe pe haue bene with me from the begynnynge. Theſe thinges haute F ſaid nto pou, becaule pe Houlde not be offeded. Chet Halerconununicate pot: pea the tpme hall come, that whofoeuer kplleth pou, wyll thinke that be doeth God feruice. And ſuche thpriges wil they do vnto pou, becaufe thep haue tot knowen the father.nepther pet me. But thele thinges Z haue tolde you, that when the tyme is . coment may remember then that | tolde pou. ydhytſonday. The Collede. Od, which as vpon this day hat taught the hartes of thy faithful people, by the fending to them the lyght of thy holy ſpirit: Graunt bs;bp the fame ſpirite to haue a ryght iudgment in all thinges,and euermore to reioyce tn Dis Hor ly comfozte, thzough the merites of Chap Jeſu ourfatiour:wholpueth and raygneth with thee tn the vnitie of the fame Pen one — — eye ende. av x John. rv 1 iK bison. ‘i 1 : Sydnt s) 0.28 Yep ge pptites 8 ren — ————— thefyftie — come * sane We Y Up evdenthey were al with one accord to⸗ y * xe ther in one! place... Ane fovapntly — ) there came a founde from heauen, as 7S 1t bad ben thecommyng of a mightie | — and tt fillediail the boule where they fat. And there appeared vnto them. clouen tounges, — ' luke as chey pada benot fyre a it tat vpon eche one of them: a they were altilled with the holy ghoſt. and began to ſpeake withothertounges,cuen as tye ſame fpirite qaue them btteraunce . Chew were dworlling at Jeruſalem Fewes,deuout mew — out of euery nation of them that are vnder Heas uen. When this was noyſed about, the multitude cametogether and were aſftonyed, becauſe that euery man heard them ſpeake with bis own lan⸗ Guage. Chey wond2ed alland maruepled, ſaying amonge themfelues: beholde. are not all: thefe whiche fpeake.of Galiie? And how beare we eue⸗ rp man his own tounge, wherin we were borne? Parthians, and Medes and Elamites, andthe invabiters of Mefopotamia and of Jewry, and of Capadocia.of Pontus and Atta, PH2igta, and Pamphilia of Cgiptandot the parting ot we | nvich is beſide Sirenesand Lraungersofar wg | Jewes and Prolelites, Grekes, and Arrabia | wehaue hard then fpeatke in owe —* — | —— workes of Gode gpa He nt | fo) @ Dhei@orpell. J seb 2 Gius —5 vf veloute me | kepe my conumaundenentes, and J wil pray “ene fatver.and be hal geue pou another astee | >. ae FJ liue,and pe Hall lyue. Chat dap hall pe howe that F anviiemp father; and yvou in nie and F in pou, be that hath mpcontmaundements,and lies peth them the famets he that loueth me. And He that loucth me, thalbedouedofimy father, and J wyllloue hym, and wi Hewenunciowneleléone . tohine Gudas fatety onto himaioryuyas Fleas | Bee rioth) Aorde whatibdone that thou wylt He we ' thyfelie vnto vs and not vnto the worlde: Jeſus aunſwered and ſaid vnto them:it a man loue me; he wil kepe my ſayinges and mp father wyl loue him, and we will come vnto Hink and dwel with him. ide chat loueth me not hepetyinot my tay? Uiges And the word which pe heare is not mines - hut thefatherwhich tent me. Theſe things haue Aſpoken vnto you, beynge pet pretent with pou. Wut checoméorter which is the holy ghok, whom | — wil tend in my name. he wai teach pou in ges. a bring althings in pour remẽbrauce; wyhatloener Jhaue faiabrito pou. Peace J leaue Byou:my peãce Jgeue vnto pou.Mot asp world geue Fonte pou. Let not vour hartes be Greurdaeither.fearesye haue hard how laid Dre . topou:F qosecomeagainebntoryou! Ff ve loued wie ye would herelprotnyrebecaute Fitapo,F go vnto thelather Forthe iatheris greaterthen “Ott | n Ages x. Munday in bitſon wehe. And now haue J ewed you before tt come, that ‘when it ts come to paſſe, pe myght beleue. Heres after wil FJ not talke many wordes bnto vou.For⸗ the prince of this world commeth. ¢ bath nought inime. But that the wozlde.nvape bnowe that J loue the father, Andas the fatber gaue me com⸗ maundement, euen fo do A 3 -@bunday tnavhiefon elie, | The cC God which, ac. wee bpon wwhistomday. | Cahe Cpiftle. = - | Dew eter opened Bis mouth, and fayne:of ya tructh J perceyue that there is no retpece of perfons with Gon: but in all people, He that feareth hym, and worketh rpavteotinelicsts | accepted with hpi. Ve knowe the preachtug that God ſent onto the chitdzen of Itraell preachinge . peace bp Fetus Chapie whiche is Lowe ‘ouer ait thynges: whiche peachynae was publyſhed tho⸗ roughout all Jewere (andbeganin Galle after the baptiſme whiche John preached) Howe God annopnted Fetus of Nazareth with the holye ghoſte and with power, Whiche Fetus ae F: bout,dopng good, and healpnge all that were * peeſſed of the deuph For God was With prt, Fv Wwe ate witnefles of ali chynges whiche hedpd tt the landeof the Jewes and at Jerutatem, Whous they ficwe and banged owatree: Hym god rayſed vpthe thyed dapie hewed hym openly, not toatl the:people, but: vnto vs witneſſes cchoten before of God ftor the ſame intent) whtehe dyd eate and bernie with hym after be aroſe from death. 9— | | | Lorde 3 CThen praved cher oem poor ht a * fion of fin _ des, the bolp qhoft fell on all them whiche hrard Mundayin swhitfon eke. - F he commaunded bs Co preach dito the ‘People and co telſtifie chat it is he.which was ozdeined of god co be the iudge of quick and dead Co him geue al the Prophetes witnelle, that though hys name whoſoeuer beleueth in hym, ſhall receaue remiſ⸗ nes whyle Peter vetſpauecheſe wor⸗ the preaching. And they of the circumciſton whi⸗ che beleued.were aſtonied as many as came with Pctersbecaulethaton the gentiles alfo.washen dut the gyfte ofthe holy ghoſte. for ceil themfpeake with tounges, and magnifie Goo. Chen aunl wered Peter:can anp mar forbyd was texr that theſe ould not be baptited which haue ed the holy ghoſt atmebas we: And he com⸗ ed:thent to be baptiſed in the aime of the dayes. isis < xhe Gofpells.’ see O Godloued the wontoe, that ie gaue AW. his onely begoten ſonne chat wholo⸗ NReuer veleueth in hym Moulde not pe⸗ Sy PR tyWe, but haue eueriallyng lyfe, for SS Se Gon fent not his ſonne inte the world: to condempue the worlde but that the worlde through hym myght be ſaued ut he that bele⸗ ‘Meth on Him, ts tot condemned, But he that bele⸗ ueth not.is condemned alreadye becauſe he hath not beleued in the name of 6 only begotten lonne of God. And this is the condemnation, that tight is come Into the woride. and nien ued darkenes mozethen lyght, becaule theyr dedes were euyli foe euerp one that _ doth, hateth the — neither it, a * | T wéfday.in whit fon weke. teicher commeth to the light, left his dedes ho uld i be repzoued. Sut be that doth the trueth, cometh j to the light, that bis dedes map be bnowen, howe | that thep are W2oughe in God, lot 991 ggosey 909 ! 1313335 — eta aad ee ees op tS ION Wut ( Tueſday after Gahitiondapy ! GoD which.ge, Ms bpon wapstionday i 1 ibe Epittle. | ae. vii, Loew Den the Apolſtles whiche- were at \ GRAV) Fevutalent, heard tay that Sama⸗ WS Zi tia bad recepued the wo2d of God; ANY) SEM fente vnto thems Peter and LN) ohn: wobiche when they were BEDE come done, peaved fo2 them that ttcher might receiue the hoiy ghot. i $02 as pet he was come on none of thent,but thet i were baptifed onely in the name of Chapt Fett. Then lapde they thep2 Handes on them, and thep fi vecepuedthebolpahot, 2) 2 i) Ep onan) <i Sbe Golpellin! 0? Bevo Ltr Grey, Erelp,berely Zap vnto vou, be that «Robt. t. VAVARFT entreth not: in-by the dooze into the CONS chepe folve, but clpmeth bp fome other i SOV way, the fame ig a thief and.a mucthes Hh =m ev, Buthe that entreth in by vᷣ dooze, | —s_s tg the Heapheard ofthe Hepes Cobhym the porter Ve openeth, and the thepe heare his voyce and he cal: 4 leth bys owne hepebyname, and leadeth them i out, and when be hath fent korth hys owne Bepe : he goeth befoze them, and the hepe folowe bpm, i fos they kno we his boyce. S fraungerwyllthey | not folowe, but wyl flee from hiutsfor they know the Hovee ers, 2ouerbe ſpake not the bopce aturang 8, Thys Pz aetus Trinitie Sunday. Jeſus vnto them, but they vnderſtode not what thinges they were whiche be ſpake vnto them. ‘When ſayde Jeſus vnto them agayne: Werely, vee rely, faye vnto pou, J am the doore of the Mepe. Aileen as many as came before me) ate theucs and murtherers.but the hepe dpd not heare the, Jam the doore, by me pEanpenterin, be halve fafe,and. hall goin andout, and tpnde pature, SH thief coumeth not but foꝛ to Teale, kyl, anid des firope. Fam come that thep maye have tpie, and that thep myght haue tt moze aboundauntly, 7Trinitie Sunda. Be collecee... Mw Lmightie and euerlaſtynge God; whiche haſt Igeuen vnto hs chp leruauntes grace, by the confeſſion of a true faith, to acknowledge the glory of the eternal Crtnttic,and tu the power oF the diuine Maieſtie to wo2rHip the vnitie: we bee ſeche thee, that through the ſtedtaſtnes of thys fayth we may euermore be defended front all ad⸗ Uerlitic, which liueſt and raygnell one god, world withoutende Ames, .· $710 3 CSL Whe Spiftla 2 :- Vvoxce Whiche F heard, was as tt were Garey Vol a trumpet talkynge with me, which — — fapde: come bp bpther, and J wpil Wewe thee thynges whiche mutte bee fulfptled Hereafter, And immediatly F was in the ſpirite. And beholde, a feate was tet in heauen, and one fat on the feate, Ande that fat was to loke vpon K.ii. ipke ee Apo. ttt, toure beattes.full of epes befoze arid behynd. And nyght, fapinge: Poly, boly; holy, Lorde God als ped hym that lyueth tor ener, and calle theye Trinitie Snuday. Ipke vnto a Jaſper ſtone, and a Sardine ſtone. And there was a raynbowe about the feate, in ſyght ike vnto an Emerauld. And about the feat Were rettitfeates Sud vpon the ſeates.xxiiii ets ders ſyttyng, clothed in wyyte rapment,and bad on theyr heades crownes of golde. And out of the . feate proceavedipahtnpnges,and thunderpnges, — and voyces: and there were ſeuen lampes of fp2e burnynge befoze the feate, whiche are the ſeuen ſpirites of God, And betore the ſeate there wag a fea of glaſſe ipke bnto Chiat: and in the middes oftheteate , androunde about the feate, were the fyrſt beatle was lpke aL yon, and the feconde beatte lyke a Calfe: and the thyrde heaſt had a face as aman: and the fourth beaſte was tphe-a fleitg- Cagle. And the foure beaſtes hadde eche of them fire wynges about bym, and they were full of eves Within, And they dyd not reſt dap nether mightie, which was and is, and is to come. And wien thole beaſtes gaue glozp and honour, and thankes,to him that fat on the ſeate ( whiche lps ueth fo2 euler and eucr)the. rxtitt.elders fel downe bekore him thattat onthe throne, and worſhyp⸗ crownes before the thzone,faping: thou art wor⸗ tive, D Lozde(our God) to receaue glorye and) honoure, and power : foz. thou haſte created all thynges, andfo2thp wylles fake thepsare, and. Were created. —J near ath C The @ofpell, J The \ | 'Yrinite Sun * Ihere Wasa mat o£ the pharyleis ek — named Nychodemus, aruler of zopn.s, VES 2\the Jewes. Che fame came to Je⸗ 7 et 29) re fus by nyght, and fapde vnto hym: ae — we kno we that thou arte a teacher come from God: for no matt coulD 50 fuch miracles as thou doelt,ercepte God were with him. Fetus ail wered a ſayd bite Hin:aerelp, berelp, Flap dntothee:ercept a mart be bozne from aboue, he cannot ſe the kyngdome of Bod. Nichodemus ſayd vnto hym: howe can a | , | | man be borne when be ts olde? canbe entre into his Mothers wombe and be borne agapne? Fetus aunſwered: verelp; verely J fap Onto thee, except a aman de bone of water nd OF the ſpirite he cart not enter into the kingdome of God. Chat which. {3 bozne of the fleſhe, is flethe: And that which is voꝛne of the ſpirite ig {pirite. Beruaite not thou that J ſayd to thee,pemut be bone from aboue. Che wynde bloweth where tt luteth , and thou | hearelt the foundetherot, but tyoucant not teil euerr one thats borne of the ſpirite. Hychode⸗ mus aunfwered; a layd vnto Himahow can iheſe thinges be? Fetus aunſwered and ſaid vnto him: _ Speake that we knowe, and teſtitlie that we haue leene, and pe receiue not our witneſſe. FEF Haue tolde pou earthly thinges,and pe beleue not: how whence it commeth noe whypther he qocty:So tg are thou a maiſter tn Iſraell and kno wette not thele thynges-aierelp,berely,¥ fap vnto thee: we Wali ye beleue if F tell pou of heauentp thynges!: and no sparen iter te ga roe statue | I; : 7 he firſt Sonday after trinite. downe from heauẽ, euen the foune of wan Which : : * 5 ti xhenen — 2 — Truute slob Collec: wt ~ Od, the —— ofal theehat tru inebee: mercyfully acceptour peapers: a nd becaute »- (he weakenes of our moztali nature can do | fo good thyng without thee-qraunt vs the helpe of thy grace, that in hepyng of thy commaunde⸗ mentes, we map pleaſe thee both tit che sdoeehie | through Fetus cout out Loꝛde. 5 The Cpphles ss Hood Earely beidued fet baloue one — plote commeth of ode and every one that A foueth is borne of God, iandknoweth God, He that loueth not. kno weth not God. for God is ioue. In this appeareth the loue o GDP to bse Warde, becaufe that God tent his onely begotten ſonne into the. world. that we might liue through bin. Herein ig loue, not that we loued God, but that he loued vs and ſente bis fonnetobe tied: — grement foz our ſinnes. Dearely beloucd, pEGod © fo loued vs. we ought alfo totoue one another. AO. matt hath lene Godat.any tyme. It we lone oneanotber, God dwelleth in bs, and his loue is perfect in be Dereby hiowe we that we dwen in pms. and he in bs, becaule be bath geuen * — 1. Joh.4. ri The.r,Sunday after Trinite. His tpivite, And we haue ſene, anddo tekifie that the father fent the fonne to be the ſauiour of the wozide: whoſoeuer confelleth that Jeſus ts the fonne of GOD, tnhpmdwelleth God, and he in BGod. And we baue kno wen and beleued te loue that God hath to vs. God is loue, and he that dwelleth in loue, owelleth in god and god in him. Herein ts theloue pertecte in os, that we Houide truſt in the dap of iud pete For as be is, euen fo ave We tn this world, Cher is no feate in lowe, vut pevfect loue cafeth outfeave, f02 feave Hath painetuines, He that feareth is not perfecte in loue.We loue Ht, fo2 he loued bs firlte, Iſa man faye, Iloue god, and pet hate bis. brother, he is a lyer. For How can he that loueth not His bzotver Whom he bath fene, loue Go whom he Hath not fene7And this tommaundement haue we of him: se ro he wyhich loueth Goo, utd tour his — ke he Gotpelt.. FTO n — —— tog tied: ‘whiche Luk, 16, ui oe WAS clothed in purple and tyne whyte, {ads-Giand faved deltctoudly eueryd ay AInd there 7 was a certayne begger named “Lazarus, whiche lape at bis gate full of ſoꝛes, deſpryng to vberekreſhed with thecrummes whiche fell from the rpche mans boarde, and no man gaue onto Sent eevee carne alto and licked Dis ToxE. it tottuned that the begger dyed atid was carxed bp the ——— — —— Choryche niawalta dyed audo HIPS DIAS an in Hell in Cormentes.be ipite bp bis eyes and awe Abꝛaham a tarre of, and Lazarus tf B.iii. in _ thep beare not Moyſes andthe Prophetes, ney⸗ brng nae} thy fteotatt loueiGiramaes; this ach The firſt Sonday after trinite itt his bofome, and he cryed and ſaide: father Xz brabam hate mercye on me, and fende Lazarus, - that be may dippe the tpppe of bis fynger in wa: tev ¢coole mp Conque,fo2 Zam tozmentedin this — flame. But Abzabam faypde: Sonne, remember that thou in thy ltfe time receiuedſt thy pleature, — and contrarywyſe Lazarus receiued payne, But nowe be ig comfozted .and thou arte punyhed. Weponde allthis, betwene vs and pou there is a great fpace (et. fo that thet which would go from hence to rou cannot. nepther map come from thence to bs, Chen be fapne: + ¥ pape thee theres foze father. fende bpm to my fathers boufe; (fo2 J haue fyue brethren)for to warne thens, teat thep — come alfotnto this place of tozment. Abzabam fapde bntobym:thep haue Moyſes and the 3202 phetes, let them beare them. and be Cayd: nap fae ther Abrabam: but pf one come bnto them trons the dead, they wyll repent. be ſayde vnto bym: pt ther wyl they beleue, though one rote from Death | agapne, He il lecond Sunday after Xrinitie. | a CLbe cotter, Be We sulle 34 34 Dade make bs to haue a perpetual —— Aoue of thy holy name: fo2 thot: — | sis Co belpeand gouerne them, whomthoudeos +i 903.5 sth tri! Py is ~} Bue * i | bela laces 4Mm. 4 aberuayle | The fecond Sundayafter trinitie. | \RYZ 7 Ctuaile not my bretheen. though the 3 1, Joh.3. | | AK worlde Hate pou. nde knowe that we WAS becaule we loue the bzethzen. He that oueth not bys brother, abydeth in Death. whoſoeuer hateth bys brother ig a man: | flear.and pe now that no maflear hath eternal i life ab yding in bim. hereby perceive we tour, be⸗ } catife be gaue his life fo2 bs.and we ought to geue Hi our lies fo2 the bꝛethꝛen. But who fo bath this : worldes good, and feeth His brother haue nede, | and ſhutteth bp his compaflion from bpm, howe | owelleth the loue of Godin him: My babes, let il i | bs not loue in wozd, nether in tongue:but in Dede ein beritte. Hereby we knowe that we are of the bevitie, andcan quiete our Heartes befoze hym. Foz tf our heart condemne vs.god is greater ther i our beart,¢ knoweth all thynges. Meareitp belo- | | tied, tf our Heart condemne bs not, then haue we iI trutt to Godward,and whatfoeuer we alk, we res i ceaucof bpm, becaule we kepe his commaunder Hi inettes,and do thote thynges which are pleafant i) in bis ſyght. And this is bis commaundement, | | that we beleue on the name of His fonne Fetus il Chꝛiſte, and loue one another as he gaue com: i) maundement. And he that kepeth bis commaun⸗ Hi Dementes,dwellethinhbym, and he in hym: and hereby we knowe that he abydeth in vs, euen by Hl * niga which he hath geuen vs, | | The Gofpell. Certaine man ordepned a great — and — bad many, and ſent bis ſeruaunt at ſupper —5 fap to them that were. — Of The fecond Sunday after trinitie. fo2 all Chpnges are nowe ready. And they all at once began to make ercufe. Che firfte fayde onto M bpm: Jhaue bought a farme, and J muſt nedes goe and fee it, J pray thee haue me excuſed. And another ſayde: Jhaue bought fiue poke of Oxen and J goe to prove them, | pap thee haue me evs cuſed. Bud another fapd:F haue maryed a wpe, and therefore FZ cannot come. And the feruaunte returned and brought hys matter worde agapne therof. Chen was the good man of the houte diſ⸗ pleafed.and ſayde to his ſeruaunt:go out quickly into the freates and quarters of the citte,¢ bring in hyther the pooze andfeble, andthe halte and bipnde. and the feruaunt fapde: Lode, it is done a3 thou ba commatided, and pet there ts roume. And the Lorde ſayd nto the ſeruaunte: goe out bnto the bye wapes and hedges.and compel thems - tocome tn, that mp boule mare be fylled. Ffore fap vnto pou; that none of thefe men which yah | bydden, Wail tafe of my fupper. The third Sunday after Trinitie Whe Collecte. Ord, we beleche thee mercylully to heare vs, and vnto whom thou halte geuen an heartye Tdeſpee to praye: graunt that by thy myghtye ayoe: we map be defended: bet Jetus cyst ‘ DUP Lorde. a ) Mat StS Hen a te pile) IES : 5 wibinit pour ſelues euery man one to anos DA nes OF mynde Foz god tebiteth the proude, and geueth grace to the bumble, — fe e ther: knit pourtelucstogetier in io wely⸗ T he iii Sunday after Trinite, felues therfoze bnder the myghtye hande of God, - that be may cralt pou whẽ the time is come. Caſt al pour care vpon hym, fo2 He careth for you. Be fobev and watche, foꝛ your aduerſary the deuyil, as a roaring Lion walketh about,fekpng whom be map deucure, whom reli Kedfak in the faith: knowing that the tame afflictions are appointed vnto your brethrenthat are in the wozlde, Wut the God of all grace, whiche bath called bs vnto His eternall glory by Chriſte Jeſu, hall bis owne felfe(atter that pe haue ſuffered a little affliction) — _ make pou pertecte, tettle, ſtrength, and ſtablyſhe | pou.To hym be glozp and dominion fo2 ever and bier. Amen. | PER, be Golgell, —VVV— rary [ard en relozted buto hym all the Publi⸗ Se (re) And the Pbarifeis and Scribes murs: : Ww a we KSA S* H i KS ge Mured, laying: He receaueth ſynners and eateth with them. But He put foozth this Parable vnto them, taping: What man among pou hauing an Hundzeth Hepe(peve © loſe one of them) doeth not leaue nintie and nine in the wpldernes,and goeth alter that whiche is lof, bntplibe pnd it· And when be hath found it. he lapeth iton his woulders with iop.And aflone ag He cometh home, be calleth together bisloucts and neighbours ſaying puto them: Keioyce with —— kound — hPasloſt. J dyvnt that yke wyte toy Balbe in heauen douer one ſfinner that repenteth ore the duer nin tie ening iult perlons which nede no ik beh T he iiii Sunday after T rinite. Epther what woman haupng ten grotes (pl he Loofe one) doth not lyght a candell and lwepe the houte,a ſeke diligenttp tpl he fynde it And wher fhe bath founde tt, thecalleth her louers and per neyghbours together, ſaying: Retopce With me, for Jhaue found tie grote which F lof. Like wile G fay vnto pou, Hall there be tope in the pretence ofthe Aungels of God, ouer-one ſynner that re⸗ pentetjy. © BeBe The fourth Sunday after Trinitie ihe a4 @ Whe Collet, +a fig Dd, the protectour of all that truſte in thee, without whom nothpng is trong. nothyng is Dolpe: encreafe and multiplye vppon bs thy mercy, that thou being our ruler ¢ guyde, we nay fo pafle thaough thynaes tempozatl,that we . fpnaily lote not the thinges eternatl:qraunt this beauenty father, fo2 Jeſus Chriſtes Cake our lord. rigs @ Whe Sppmle. ns nyse nye eS EN Suppole that the afflictions of this M4] REG Ipfe, are not worthy of the glory whi⸗ AR aN che hal be he wed pon os. Foz the fer Gx ES’ uent defpze of the creature abydeth,. ves lookyng when the lonnes of od wal. appeare,becaute the creature is ſubdued to vani⸗ tie agaynſt the wyl therof, but fo2 bis wyl which bath fubdued the fame in hope. Foz the fame cre⸗ ature Halbe delpucred from the bondage of coz ruption,intothe qloztous tibertie of the fonnes of god. Foz we Know that euery creature qroneth with bs alfo,¢ trauatleth in pane; icity pe . g ret ee we — The 4.Sunday after trinitie: time: not onelp tt, but we alfo whiche haue the fyyꝛſt fruttes of thelptrite, mourne tn oure ſelues ailo, and wapte fo2 the adoption (of the chyldren | of god)euen the deliueraunce of our bodyes. 64 | es + EKbeGolpel, ij or wera) € pe merciful as pour father allots x ure gi : *) Les ey — Judge not, and pe Hal not hi ———— geuen vnto pou, good meaſure, and 5* ———— Haken together, and running ouer,ſhal men geue into pour boſomes. Foz with the ſame mealure that pe mete withal, hal other mei mete to pou againe. And he put forth a ſimi⸗ Litude nto them, Can the blynd teade the blynd? do thep not both fall tnto the ditche: The difciple | is not aboue bis matter: Euery man ſhalbe per⸗ fect euen as bis matter is. Why ſeeſt thou a mote in top. brothers eye but contideret not the beame thatis in thine owne eve? Either How cant thou faye to thy brother? Brother. let me pull out the mote that ts in thine eve, when thou feel not the beame that is in thyne owne eper Fyrſt thou ypo⸗ crite, caſte out the beame out oftbpne owne eye. then Halt thou tee perfectly to pull out the mote — tyat igin thy bothers eye, “9 Th ev Sunday akter Trinitie. The collecte. Kaunt Lon we befeche the, that the courte of thys wozld may belo peaceably ordred bp tbe gouernaunce, that thy congregation May £Ppe. iii. e.v:Sunday after Trinitie mtape iopfullp ferue thee in all godly quietnes: through Jeſus Chriſt our Lorde. € Whe Cpiſtle. —— < ye € pou ail of one mye, and of one Ae ~Heart,loue as bꝛethren, be pitifall, — : — abe curteous(meke) not renderinge Ss euyll fo2 eutt.o2 rebuke foꝛ rebuke: | but contrary wyte blelle,knowpng <u that pe are thereunto called, euen that pe Hotild be 5*— of the bleſſynge. For be that docth longe after lyfe, and loueth to fee good Dates: let him refrapne his tourige front euyl and His lyppes that they ſpeake no gyle. Let ppm els chewe eupil anddo good, let hym ſeke peace and enſue it. Fo2 the eyes of ‘the Lozde are ouer the ryghteous. and hys eares are open vnto thep2 — papers.Agapne,the face of the lord is ouer them thatdoeupil. Moreouer, whois he. that wyll harme pou, tf pe folowe that whiche is good? yea; bappy are pe pE anp trouble Happen vnto pow foz ryghteouſnes fake. We not pe afrapde for any ters rour of them,netther be pe troubled, but lanctilie the Lozde God in tinny “i gone out of —— were Wathing their nettes. And he entred tate once of the ſhippes (which per⸗ tapned te Sunon) and praped Him that he would thruſte out atyttic trom the lande And he she Ne ʒ Sunday after trinitie; | bowie, and taught the people out of the Hpppe. when be had left fpeakpug,. be (aid bnto Simon, faunch out into the depe, andietfipp pour nettes to make a draught. ond Simonauntwered, and ſayde vnto him: Maiſter, we haue laboured ait nyght,and haue taken nothing. Neuertheleſſe/ at thy commaundement Jwyll looce forth the net. And when thep had fo done, thep incloſed a qreat multitude of fyſhes: Sut theyr nette brake, and they bechened to theyr felowes which were in the other Hyppe, that they Houlde come and helpe them. Aid they came and filled both ſhippes, that theptonkeagapne. tobe Spmon Peter fawe thys.be fell Downe at Fetus knees, faping: Lozde goe front me; foꝛ Jam a finfull man.fo2 be was altonyed, and all that were with hym, at the daaught of fphes whiche they bad taken, and ſo was alfo Janes and John the fonnes of sebede, wyhiche were parteners wit) Simon. And Jeſus fayd vnto Simons feare not , from hencefoorth thou Halt catche menne. 3nd they brought the : ~hLigas folande, and fo2foke all, and folowed hym. 777he.vi.Sunday after 6 5 @MheCollene. J OD which hak prepared to them that loue Reythee ſuche good thynges as paſſe all mans i. vnderltandyng:Powꝛe into our. hartes fuch loue toward the.that we louing the inal thinges | Map obteyne thy promifes. which excede alt that — We can defpze:theough Fetus Cherilt wsoer ii Thewi. Sunday. after. Trinitit. i : “1 NN Ge Epltties | : ont bt. Powe ye not,that all we twhich sweat baptie ie Rled in Fetus Chriljare-baptifed to dpe with it) VE Hine we are buryed then with hym vy bap hi titme lor to dyerthatiphewyle as Chet was ray⸗ it fed from death by the glory of the father) cuenfo : wealfothould watkeinanewetple, Forif we be ovate in death lyke vnto him, euen fo hall we be q pattakers of the holye relurrection , Kuowynge \} this hat pour olde man is crucified with him al⸗ i; fo.that the bodp of ſinne might btterly be deftrot: if) ed, that henceforth we Houlde not be feruauntes fi vnto fitine. Foe he thatis deadis iuftitied from — i finne. noberfore, ik we be Dead with chit, we bes Mi fee that we hall alfo tine with’ hym, knowynge that Chryſte beynge rayſed from ocath,.dpeth no if moꝛe Death Hath no moze power ouer hym. For as touchynge that he dyed, he dyed concernynge firine orice. And as touchynge that he lpueth, ve Ipueth vnto God, Like wite contiver pe alto; that a Pe are dead as touching ſinne. but are aliue bute i God: though Zevus Chu cur Lorde,” if | © Lhe Golpell. | Clus tapde bits his Difsiples, except } VOUT ryghteoutneſſe erceade the rygh⸗ /yseoutnes ofthe Scribes and Phariſes SS |e ny pe can not enter tnto the kyngdome of SHU AWE beauen, ye haue bearde that it was my tayde vnto them of ote tyme. Chou sate ndt Hp) Whoſoeuer kylleth thallbe in daunger of iudgement. But J fape vnto vou: Hat whoſoeuer is angrye with his brother (one aduited Tye) ſhalbe in daunger of sea hatte 90 The.vi:Sunday after Trinitie iH) And wholoeucr far vnto his bother Macha: Hat —9 be in daunger ofa counſell. But whoſoeuer faith thou foole: halbe in daunger of bet tye, Therfore | pithouofivettthy gyft at the aulter; and there ve- | membreſt that thy bother hath ‘ought: agapntte Hil thee, leaue there. thyne oſtrynge beſore the altare, Hi and go thy wap fp2 and bereconcticd to thy bro⸗ | therzand then come andofier thy gyft. Agre with | thine aduerfary quickely; whyles thou art in the iW Wap with bemietacanptyine the aduerfary de> | lpuev,thee to the iudge · and the iudge deliuer thee tothe minifter,and then thou be caſt into priſon. werelyZ faye buto thee: thou Halt not come out thence, till thou haue paidep vttermoſt farthing, eg sires raul ght 23 WOU oF Gs Ie 4 ee * « In The.vii. Sundayafter Lrinttic. Koo MAG wae :he oneal OIG Te SF Drvde of all power and might, whiche art the : PD suctoour and geuer of al good thinges:qraftie ioe tour heartes theloue of thy name, increate an vs truereligton, noryſhe vs with all goodnes andol thy greatmercy kepe vs in che fame; tho⸗ rowe Jeſus Chriſt our Uorde. 89 PGMS VON Dhe Epyaie. — Ue i Speake groſſely becaule of the infirmi⸗ — Altieot pour Hey. As ve haue geuen ppour ꝰ·oe nwemoͤres teruauntes to vnctennes and co intquitie(krom oue iniquitie to an o⸗ ther euen ſo no we geue ouer ygur membres ſer⸗ ij uauntes buto tighteoutnes, that pe may be Canc: | tifted. Foz When pe Were ſeruauntes of ſynne. pe ti were bopde of rightroutnes Mhat fruite had pou oa | then in thote thinges, whereof pe are nowe alae | . Ihæmi Sunday after Lrinizie. med!? fo2 the ende ot thoſe thinges are death. But nowe ave pe delyuered from ſinne, and made the ſeruauntes of god and haue pour fruit to be ſanc⸗ tified, a the ende euerlaſting lifes — of ſynne is death: buteternallipters the god. through Jelus Chit our Loꝛrde 2169..99! 1 ouleeh a) Cl Sipe Botpelts 1c ghar 9 Mlaon ous Nthote Daves wher there waa be ta 4 he) greatcompany, and hadde SS [2 gad to eate: Irtus called His niiciples DRE Ry Phin and tayo bntothent:g vaue oa pation on the peopie, ‘betatile thep oan benenowe With meethzeedapes, and Hate nothinge to eate: And pl Iſende chem — ſtynge to theyr owne houſes. Ae thail fa Be the way, for diuers of them came bys Svyſcyples aunfwered hym: —*— * man haue breade here in the wildernelſe to ſatiſ⸗ fie theſe? And he aſked them: howemanp loaves haue pe Chey ſayde. ſeuen· And he commaunded the people to tit downe on the grounde And He tooke thefeuen loaues: And whenhehad geuen thankes, be brake, and gaue to hys Wikciplesito fet befoze thet, Bnd thep dyd ſet them before the people, dnd they badde.a fewe finailfpihes. bo ge , when be had blelled; he commaunded bees al⸗ ti And ther: (il (nd ‘ness fusifen Amp thep —— the a} fe ——— — ney 5 oT | sr adi ae HRT ite an * beet — Che gelt ot — ad a) The.biit.Sundayafttr asyrert Soon rrrutie rit This Sood See oF scorer 9 @D@heMollede, 8/66 2 OS et Awe On whole pꝛouidence is neuer deceyued. We WBhumbir befeche theesthat thou wylte put a N wax from bs atl burtiull thinges, and geue thofe thinges which be profitable ſorvs:through Jeſus Chal our Lorde. il , Whe Eppllle. ————— || Kethzen we are hebters; not Co the fleſhe. Co xom.vit |||) $B vue atter the flethe. For pt pe lyue after the “| Hethesye Mall dpe. Wut pope through the ſpi⸗ vite do moꝛtitie the Dedes Of the body. pe Hat liue. For as many as are ied by the {pirite of God, they are the foumesof God. Foꝛ ye haue not recepued the fpirite of bondage to feateany moze, ‘but pe haue veceiued the (pirite of adoption, whereby ye cerxe;: dbba father. The lame (pivitecertifieth our | tpirtte,that weave the ſonnes of God. Zt we be ſbonnes Hen are wealfo heyres the Hepes J meaue of God, and heyres annexed with chzpfte. | phlobe that wetuffer with him, that we map be alſo glorities together with hin. 4 sfeuge ys) @EBhe GSolpell. Sip Pee SB) Crate of falle Wrophetes whiche wary.vit a! phe conte Co pow in Hepes clothyng but © i Pee In wardely thep are tauenpng wols i ee ce Ver uces.. Ve hail tinowethem by thepz | rn 2 fruttes; oe men gather grapes of | — chornes! ortygges of thptles? Cs uen ſo euery good tree bringeth loorth good frui⸗ tes. Bula corrupte tree bryngeth foorth euyll fruites. A good tree can not beyñg forth bad fruts tes neither ca abad tree bring forth good fruites ‘ert ———— el eC ⏑ at SS {,€03.f. « TF he.ix.Sunday after trinitie. | Euerp tree that bringeth not fozth good fruites Hewen downe,and call into the fpze. tohertoze, by thepz-friites ye ſpall know them . Not every one that ſayth vnto me; Lorde, Lode.halt enter into the kingdome ot heauen:but be that doth tHe wil of mp father which isin heauen, be Mal enter ine Co the kingdome ot heauen. The.ir.oundap after trinttie. + Whe Collec. A Raunt tobs Lorde we beleche thee, the tote rite to thinke and do alwapes ſuch thynges as be rpabtfull: that we whiche can not bee without thee, map bp thee beable to ipue accor⸗ ding to (hp wil. Chrough Jeſu CHzik our Lorde. . & Lhe Eppiile. AY Retheen; F woulde not that pe Houlde vbe ignozaunt , howe that our fathers ts \\° Were al birder the cloude, and all paſſed : Ze, through the fea,e were al baptifed one der Moiles in the cloud, and tn the fea, and did al eate of one ſpiritual meate; and did all drinke of one ſpirituall dzpnke . Bnd they dzanke TAK __ of the fpivituall rocke that folowed them whiche rocke was cherſt. But inmany of them had God © to delyght. For thet were ouerthrowẽ in the wil⸗ dernes. Theſe are enfamples to.bs.that we Hould not tut after eutl things, as thet luted. And that ye Mould not be wozhippers of Images.as were {ome of them according as it is written. Che peo: ple fatdowne to eate and dꝛvnke and roſe bp to” play. Peptheriet bs be defpled with foznicatton, ae ſome of Chem. were defpled. with — | an T he. jucbontay: after trinitie. atid fell in one day three and twentie thoufande, Mepthor let bs tempte Chzple, as tome of thers tempted and Were deſtroyed of ferperites. Neither _ Murintire pe, as ſome of them murmured, and vweredeltroped of the deſtroyer. Al thele thynges happened onto them for entamples: But are wit ten to put vs in remembraunce, whom the endes of the wozlde are come bpon. Wherefore, let hym _ that thpnketh be fandeth, take hede lette be fall, Chere hath none other teptacion taken pou, but ſluch as folowed the nature of man, But Gods fapthtul, which Hall not Cuffer pou to be tempted aboue pour ſtrength: but ſhall in the myddes of _ temptacion,make awaye that pe map be ~~ to | peste i F | ECThe Goſpell. } — tus fayde to big diſcyples. cients was Na certayne rych man, wHich had a Ste: Lukes Sw Warde, and the fame was accufed bnto x hym. that he hadde watted bys goodes. Ind he called hym and ſayde vnto bpm: powe is it that J heare this of thee? Geue accoumptes of thy Tewardhypp.fo2 thou matt be no longer Ste: Warde. The Stewarde lapde within hym lelfe: what HhalZ 007fo2 mp maifter taketh away from mie the Stewardebyppe. Ican not digge, and to begge FZ amahamed, J wote whatto doe, that when Fam put out ofthe Stewardhypppe, they mavxe recepue me into thep2 Houses, So when be Had called all hys mayſters detters together, ve * Lapde vnto the tyrſt: howe much owek thou vnto «Mp ritapier? And he ſayde: an hundred tonnes of ope and be ſayde vnto hym:take thy byll and fit Lut, downe » %€02,120 7 T he:ix.Sunday after trinitie. do torte quickely, and waite fyfties Chen fayde be to another: powemuche oweſt thou? And be ſaid: anhundzed quarters of wheate. Hefapde vnto him: take thy bril and weyte foure {coze, And the Logde commended the vniuſt Stewarde. becaule be hadde done wyſely. For the chyidzewot thys world. are in thep2 nation wiferthen the children of lyght. And Jſaye bnto pou. dake pou frendes of the burpgibteous Mammon,that when pe Mat haue nede,thep may receyue rou into — * babitacions. q Th e.x. Sunday after Trintttes Whe Collece. Et thy — eares, O lord.be open to che 2apers okthy bumble feruauntes: and that they may obtaine their petictons,make them to aſke fuch thynges as Hal pleaſe thees throug ; Fetus — our Rone, QE tries and wente pour —* onto dumme JImages, euen as pe were led. —— J declare vnto you,that no man ſpea⸗ kynge bp the ſpirite of God, defpeth Fetus. Alſo no man can Cape that Jeſus ts the Lozde, but by _ the holy ghoſt. Chere av diuerlities of gpltes, pee but one fpirite.Lud there are differences of admi⸗ niſtracions, and pet but one Lode. And there are. — maners oF rerauns and pet "6 one 2 SO DhexSunday after Trine. God, whiche worketh alin all. Cie gylte of the Sptrite is geuen to euery man toedifte withall. For to one is geuen through the ſpirite, the vtte⸗ raunce of wpledome: Co another ts geuen the vt⸗ teraunce of inowledge by the fame ſpirite. Co a nother 13 geuen faith bp the fame ſpirit. To ano⸗ ther the qtfte of healynge by the fame ſpirite. To another power todo miractes-To another Co pros ꝓhecie To another iudgment to difcerne ſpirites. To another dyuers tounges. Co another the in⸗ terpretacion of tounges. But theſe all woorketh the ſelte ſame ſpirite, deuiding toeuerp man a ſe⸗ | Metall gytt, euen ashe well. opr Re E¶ The Gofpeit. CW Pd wien he was come mere to hieruſalem Abe vehelde the citie and wept on tt,fayinge: * i⸗ >. Gi thou Hadi knowen thofe thynges which vbelonge bntothy peace, euen in this thp dap. thou Woutdell tae hede. Wut nowe are thep hyd from thine epesifioz the dates Hat come vnto thee,that thy enemypes hall taite a banke aboute thee, and compalſe thee rounde, and hepe thee in on euerye lyde and make thee even with the arotnbde,. and thy thee, And they Hal not lJeauei ‘thee one fone bppon another, becauſe thou knowelt not the tyme of thy bifitacion. And he wentinto the tempie, and began to caft out © Hheni that fold therin, them that bought, ©) °ofapinge vnto them. It is written, mp OCT Houle is the Houle of prayer. but pe yaue mãde it a denne of theurs, vfs “uebeCemple, a ats LL. ttt, The { The.ci.Dundapy after Trinitie 9 The Collecte. i i Od which declared thy almightie power moß i chiekely in ſhewynge mercpe and pitie: Geue bnto bs aboundantly thy grace,that we running } to toy promiſes, mape bee made partakers.of thy heauẽly treaſure:thꝛough Jeſus Cheiſt our lord· Whe Epiſtle. Es Rethren, as pertepnpng to the Gofpel i eaten. A | <a ¥, obich F preached. bnto pou, whiche pe iw haue alfo accepted,andinthe which ye JE continue, by the whiche pe are ailo fas | > ed: Ido pou to webster what maner i J preached bnto vou yt ye kepe tt, except ye baue | beleucd in vayne For firt ofall Z delivered bnto pou that which F receyued, howe that Chriſte dv⸗ zz ed fo2 our finnes agreynge to the fcrpptures: and that he wag buried, and that he arofe,agapnethe — i" thivde day accozdinge to. the tcriptures: dnd that ' he was fene of Cephas.then-ofthetweluc, After 1 | that be was tene of mo then fyue Hundzeth bees yy thzen at once, of which, many remapne onto this — aq daye, and many are fallen.a ſepe. After that ap⸗ i pe eared he to James, then to. all the Fpotties, dnd aft of ait he was feeneofme; asofonethat was _ borne out ofdue tyme. so2 Jam the leak of the Apottles whiche am not worthye tobe called are Spotl becaute 4 haue perfecuted the congregã⸗ tion of got A bythe grace,of god. am that J am, And his qrace whiche is in me; was not in vapne.. But Flaboured.moze aboundantly then they all: pet not J. but the. grace ol god whiche is withme. Cheriore x — — — F o2they,to * —— 0 Be ued. 4 e - OC ee y= s T he.xi. Sunday we trinitie. ae | ME Gorpeddiig of H i 0 sar Wy tae —— Sait tolde'this arable brito cévtaint ifs} 4 which trutted in them telues, that thet vere perfect,and delpyſed other.c wo OWA, men Went op into the temple to pray, “ee one a Pharitey a the other a pube - licanie,ebepbaritey tode and prayed thus with hym felfe.od, Ithanke thee, that J am not as | other men are,ertozcioners,oniufle, adulterers, oꝛ a8 this Publicane. J fat twile inthe weke, FJ geue tithe oF al that J pollehe. And the Publicar. andyng a farreof, would tot lift vp his epes ta _ beauen, but ſmote bis biek.faping: God be merci⸗ | full to me a finner.Z tell pou, this man departed | home to bis boule, tultified moze then the otyer. For euery manne that exalteth hym telfe, walbe mse ——— felfe — exalted, nog yo » Ties Sunda⸗ atter Tuite, ee 3s SN@' he Collect. val ho Humpgitie afd eiterladting 600; swhiche atte —— veady Co heave then Wwe'to pran And arte wonte to geue more then tyther we Detyie OF deſerue: Jo w2e Downe vppon bs the ae boundance of thy mercyes forgeuinge bs thole thinges wherot our conttience is atrayde and ge⸗ urnge vnts vs that, hat our prayer dave not pace: Luke.is. tume to. ——— Sofas chiu our Lod. Warde. not that we are ſufficiente of oure 8 truft haue —— to God⸗ lelues to thinue anr tying as of our felues but 2. Coꝛ.ʒ. | | Hit | i i | iil | The.xii, Sunday after trinite. : | but pt we be able vnto any thing, the fame coms ss ,., Meth.of God, which path made vx hable to mints tter the newe Ceftament, not of the letter, but of | the Cpirite,. oz theletter bylleth, but the ſpirite | geueth lite, FF the miniſtracion ot death theough = ee letters figured in fones was glozious.fo that the chplozen of Itrael couide notbebotve the face — of Mopſes, forthe gloave of bps countenaunce (which glozp is done away:) why Mal not the mts niftracion.of the (pivite be much moze gloꝛpous: By fo; pi the minittracton of condempnationbe gloe ; tlotis, much moze doeth the minitration of righ⸗ i teouthelle ercede mn glory. oy ne oot i bigs (32 35025 i erie 7 ie lus departed from the coſtes of Cy2e ¢ Srdon and came vnto the ſea ot Galile through the myds of the Coaſtes ofthe LZ Nten Cities. And they brought vnto hym one Chat wag trate, and had an impedyment in hys ſpeche, and thep prayed hym to put his hande vpon hym. And whenhe pabne saben Boer sews | £6 the people, be put bys fingers into hys eares and dpd (ppt, aria touched his tounge, and loked bp to heauen, and ſyghed, and fayde vnto him⸗ Epbata,thaf is to fay: ve opened. Ind drayght way his eares were orened and the Cringe of his tounge was ioted, and he ſpake plane. And be: commaunded them that ther houide tel no man· But the moze he koꝛbad thems, fo muche the moze agreat deaie thep publithed.faying: He bath done all chynges well. he hath made both the deate to, beate,andthe bummetofpeabies): 2) ou on : Pt beatae he xiti Sonday after Trinitie. OO She collece. Lruypabtic and metcpiull God, A site it commeth, that thy fapthfull people do - ‘Dnto-thee true and laudabie ferupce: graunt - Wwe befech thee: that we may to runne to thy hea uenly promyſes. that we faple not ſynallyto ate | tapne the famerthzough Fetus Chzik our Lorde. Jaeei I Ae @ Lhe Epytle. the prompfes made, He faith not in hes feedes, as manye: Dut in thp feede, as ofone, whyche is — Kesh PEST oh which began afterward, beponde | HM. C.and.rer.yeares.doth not difanul the Ceſta | met that was confirmed afoze of god vnto Chart | Ward,to make the promife of none effect. Foꝛ yt the inbevitaunce come of the lawe, it commeth not nowe of promple. Bul God gaue it to Abꝛa⸗ ham bp promiſe. woherefore then ferueth the laws Che lawe was added becaute of tranſgreſſionctill the fede came,to whom the promple was made:) and it Was ordained by Aungels in Che Hand of a mediatour, A mediatour tg not a medpatour of. one:But qod is one. Fs the lawe then againſt the promyfe of God’God fozbyd. fo2 pt there had bers alawe geuen which coulde haue geuen ipfe,then no Doubt ryghteoutnes Hould haue come by the la we.ut the (criptureconctudeth al thinges br, der ſlinne, that the promife bp the faith of Jeſus | Chrike, ould be geuen to them that beleue.: the dt Whe Oofpell, | ) Happy Bivid.. OF whofe only 902 O Abraham and His fecde were sata... ine Dap hchevt. Coys 4 fap, that the fawe . The xiii⸗ nay after tia a are the eies begin the nes that uxke.io. pe ſee. For Itell pou that many Pophetes and binges haue defired to fe. yoke oukes | a which p pefe,and haue not fone then: and to heare ! thole Chinges which re heare and haue not heard them Ind —— certaint lawyer ſtode vp and — bim,t aving: Mailter, what al J doe, to >. inherite eternail Ipte7be taide onto bpm: what is ny weitten in the law? bow readeſt thou? and be ans _, Swered,and laid: Loue.the Lozd thy God with al : "= thy heart, and with all chp ſoule and with al thy IK ſtreugth. aiid with althymynde, and thy neyrgh⸗ bour as thp ſelte. And he ſayde onto hyin: Chou i haſte aunſwered ryght. Chys doe, and thou Hate lyue. But be willing to iuſtitie him ſelfe ſaid bie Jetus. And wha ĩs my neighbour: Zetas aun⸗ wered And laid: ã certapne man detcended front, , a erutalem to Dicrico, a fel among theues which robbed him of his rapmente,.and wounded hym. and departed, leauynge hym halle dead. And it chaunced that there came Downe a certaine pie that tame Way,and when he fawe bpm, be palled bp. And (pkewilea Leite, when he went nye to the place.came and loked on him, a pated by. But a certapne Samaritaine,. ashe tourneted, came, bitto bin: ¢ when be fat him, be had compaſſion On bpm,and went to,and bound bp bis woundes, and poinzed in ople & wine, ¢ Cet hpm on his owt bealt,¢ brought bimto a common June, mare, pꝛouitiõ foꝛ hint. Hud on the mozow, wher He dee: parted,he tobe out two pence, a gaue them to the. Hot, a ſaid onto him: Cake cure of him.and what loeuer thou fpendck moze, wh on 4 comme a The xiiii. Sunday after trinitie. Jwyl recompence thee. which nowe of thele thze thinkeſt thou was nepghbour onto hym that fell among the theues: And he fatd vnto him: be that ſlhewed mercy on Him. Chen fapde Fetus to hym: goe,anddothoulitewtle, ae The.xiiii.Sunday after Trinitie. | € Whe Collece. | Lmightie and euerlaſting god, geue bnto bs |: Arve increaſe of fapth,bope, and charttie, and ~~ that we may obtayne that whiche thou doeſt pzontple: make bs to loue that whiche thou dock commaunde, through Jeſus Chriſt our 1020, | ) Che Cpiftle. Say, watke in the fpirite,and fulfpil not the wig, Aluſt of the tlethe. Foꝛ the tic luſteth contra: | | ’ type to the ſpirite, and the ſpirite contrarp to . the tlethe.thele ave contrary one to the otber, fo that pe cannot do whatfoeuer pe Would, But ana pipe beled of the ſpirite, then are pe not vnder the lawe. Che dedes of the flethe are manptelt, which are theſe:adultery, fornication, bnclennefle, wans tonnefle, wozipping of Jmages, witchcratt,bas tred, bariaunce,zele, wrath, Irifestedicions; fects, enuvring.murder.drꝛonkennes,gluttony, and ſuch lybke. DE the whiche F tell you before, as Jhaue tolde powin times paſt that they whiche commit fuch thinges, thal not be inheritours of the kings dome Of God. Contrarply, the fruite of the ſpirite is foue.tope.peace,longefufferpnae, gentylneſſe. goodnefle, fapthfulnes, mekenefle, temperatince. Igainſt fuche there is no lawe. Chey truely that ey | . are Theiscitti Sunday after trinitie. ate Chryſtes, haue crucified the Eine sett ae affections aud tutes, —— Cee it chaunted as Fetus went stank 14 3) lalem that be paſſed theough Samaria PANS and Galile. Ind as he entredinto acer: — ( 18) Itayne towne, there met hym ten mers — ee rthat werelepers, which ftode a farre of and put forth thep2 bopcesj and faid: Fetes Day: fer haue mercy bpon bs, when he fawe them, be fapde bnto thent: goe ewe pourtelues bnto the Priekes. And tt came to pafle, that as thep went thep were clenſed. And one ofthem when he ſawe that be was clenfed, turned backe agayne, x with & foude voyce prayſed God, and fell Downe on his face at bis feete,and qaue hym thankes. And-the fame was a Samaritayne. Bnd Fetus aunfwe- red. and faid: Fre there not ten clenfed: but where are thofe nine? There are not founde that returs ned agayne to geue God prayſe, ſaue onely thys ſtraunger. Ind he ſayde vnto him:Aryſe, goe thy ware, thy * hath made thee wyhole. 3158 Y Ty es. Sundan after Trinitie The Collecke. | Epe we vetecte thee, Lozde, thy churebe with thy perpetuall mercy: and becaute the frailtic of man, without thee can not but fall: Kepe bs ever by thy helpe, and leade bs toatl thinges profitable to our ſaluatton,through ies tus Chat our Lorde. Amen. —C¶The Cpiltle. Pe : : ; 4 ft | J > | : | J J | q Theixv:Suiday-after iinie Elce howe large a letter J hatte wit: Cala. dt: —— — wAatento pou with mine owne hande. As rite.Amen. € Lhe Goſpell. be ſhall bate tie one and loue the other 302 els leane to the one a deſpiſe the other: pe ran Not ſerue Ged-and Dammon-Cherforey fap vnto vou:be not careful tᷣoꝛ pourtife,whatye hat eate or drink.nor pet for pour bodt, what rayment pou fhaltput.on: Fs not the life moze worth then meat: and the body moze of vatue then rayment: Beholde the fowles of the apze.fo2 thet fowe tot? + Mevtherdo thepreape, nor carry into.the.bavaepsi <1. % And pour heauenly tather feadeth tem. ‘ Peeve can ſerue two maptters : for eyther ꝙat. vi. aie fete riot becauce oF mtp T he.xv.Sunday after trinite. Are pe noe much better then they? wohiche of pou (by takpng carefull thought) can adde one. cubtte vnto his ſtature. And whp tare pe for rayment: Contiver the lyllies of the tielde, how they grow; Chey labour wot, nepther do they ſpinne. And pet "J faye onto pou, that euen Salomon in all pps ropaltie, was not clothed Ipke one of thete. Wher⸗ fore pf God fociothe the grãlle of the fieloe( which though it and to dap, is to moꝛowe tall nto the fornace:) Hall he not muche moze do the fame for pou, D ve of litle faith? Cherfore take no chought faping: what hal we eate,oz what hal we dink, 02 wherewith Hail we be clotheo? afterall thele thynges do the Gentiles fete. For pour heauenly father ino weth that pe haue neede “ot all thete thynges. But ratherfecke ye fyrſt the kingdog of Govd,and the righteoutnelle thereof,and all thele thinges athe minittred vnto pou. Care not ever for the mozowe tor to mozowe dap Mall care for it felfe:fuflicient vnto the: daye is the-trauapte therof. USE. SUT The .· xvi Sunday after Trmitie. Tbe Cotte’ 02 Sho Won we befeche'thee, tet hy continual pitte | clente and detende thp congregation: and bes caute it can not contynue in tafette without thy tuccoure, preterucit enermoze by tp helpe and goodnes:through Fetus Chriſt our Rord. eda . v tore’ atid ations ran ite The Epiltle. ahF Ua Sh tribulations that % tuffer for youre takes, | which e— M oe a Theixvi.Sunday after Trini” | which is pour pꝛayſe. Foꝛ this caule FZ boive mp il ſtrenthed with myght by bys {pirtte,in the tuner ‘i man, that Chaple map dwell in pour heartes bp | faith. that pe being rooted and grounded in loue, —J which commeth of God. nto hym that is hable Hl pte rae ee aboundauntly aboue allthat we athe 02 thinte: Accordinge to the po wer that wore é i aN bi i? J ve 7 = 3 g J wee & — chat Jefus went fi Lux. vit. * = ere. * Fant s Vr oe y 3 bee | = cs Ce GS coed ej andinuche people, wohen became 4335, — ae a a Parnes hp oe ee ced aN LOT : 4 i} which was t © “ — — —— tr 8 yy * od — Ps 5 ge EE 6y Se — A ORS 5 cy ©: 83 — = =. ee es ss Ec: 2 a: oe 2 3 SYS | SB. SS. fas) e& oa sf oa vnto thee, arple, And he that was dean tat | Bi fay . * y WM.i. DPS i, The.xvit. ne after trinitie. " bp, and begat to ſpeake. And he deliuered hym to ss Hys mother. And there came afeare on them ail, i And thep gaue the giorye vnto God, fayinge: Z great Prophete is ryſen bpamonghs.anIo©DD Hath vifited His people. And this rumour of hym went lorth throughout all Few2y, arid though: out all che regions wyich Ige rounde ous : - _ FberviteSunogy atte bf * Trinitie. C The Collecke. one, we pape thee that thy athe mape als wayes prevent and folowe bs, and ce os continually to be geuen to-all good — through Jeſu Chit out Lorde. “@ The Epettle. Lope GWhiche am a pꝛyſoner of the Lanes he 1 FS} exHort pou, that pe walke wozthy of — Ny (ZZ the bocation wherewith pe arecatled, — | ASS AX with al lo wlinelle and mekenes, with — int SRARBS humblenes o€nipnde, lorbearyng one another through loue,and'be diligent to kepethe © bnitte of the ſpirite through the bonde of peace, bepnge one bodpe and one fpirtte, euen as pe are. called in one Hope of pour callynge Letthere be — but one Lorde, one fayth, one baptifme, one God and father of alt, whic) isaboue at, atid 5 all, and in pow all. — € The Golp ell. | Rak. Hit ¢ J— that Fetus went tnt the out of one of the chicfe Phariſeis to.eate bzead onthe Sabboth day, and thep watched hint, no beholde, there was a certayne man 4 The.xviiSwiday after Trrinities him whiche bad the dropſie. And Jeſus aunliwe- rev, and {pakke vnto the lawyers and pPbarifeis, . - favinge: Is it lawetuilto beale on the Sabboth day: And they helde theyr peace. And be tohe hym and healed him and let hym goe, and aunſwered them ſaying: Whiche of pou hall haue ait Bile o2 an Dre fallen into a pitte, and wyll not ſtrayght way pul him out on the Sabboth day? And they coulde not auntwere hym agayne to thele thyn⸗ ges. De put torch alfo a ſimilitude to the geaſtes wihen be marked howe thep.preaced to bee inthe: hygheſt rowimes, and ſayd bute them. mopen thou art bydden Co a weddynge ot any man, ſytte not do wne in the hygheſt rowme.teit a moze honora⸗ bie man then thou be bydden of him and He(that ..- 2 bad. him and thee) come and fap to thee: geue this man rowme, and thou begyn with ſhame to take the loweſt rowme : But rather when thow arte bidden. go and ſit inthelowelrowme,that when he that had thee commeth. be may fap bnto thee: rende, fit bp hyer. chen halt thou baue worſhyp in the pretence ofthe that {it at meate with thee; foꝛ wholoeucreralteth him telfe; Halbe brought be “bas and be that humbleth hym lelfe, haibe ex vo 9 Therbtt.ounpapatter: BOLO; FT CS SON eA GE 330 sie) @arbeCalieae, AV cce * ⁊ | mg} * — he he © even we befech thee graunt thy people grace Ado auorde the inkertions of Che deuylles with ypure harte and mynde to foto we thee, the on⸗ at ata GUL LORE, - sr The xviii. Funda after tr trinitie, —— Chanß⸗ inp God alwayes on pour bee 3 Nhalte, kor the grace of god which 18 ge⸗ NY Ze tent pou by Fetus Chzitte, that in all q} NI: * “i thynges pe-are made ryche by hym, tn SUZ2% all vtteraunce, and in all inowledaes by the whiche thynges the teſtimonye of Fetus Chat Was cofprmed in pou, fo that pe are behind in no gikt, waiting for the appearing of our Lord Fetus Chal, which Wal alfo: trength pou; to the ane that pou map be blameleſſe in eae day of ia commnyng, of our Loyd Jetus cont _ Eitbe Goſpell. | ; # Hert the ssparitets had beard that NY i} ) Brlus dyd put the. Saduceps to Ai fciterice, they came together: and AN woe of them (whiche- was a dots Mtour of lawe) atked bym a queltis : AS on, temptynge hym and fapinge? a Maker, which is the qreatett come —J——— in the lawe? Jeſus ſayd vnto hym: Chou Halt loue the Lorde tyy God with all thy hearte, and with all thy foule, and with all thp mynde. Chys is the fp2t and greatelt commaun⸗ dement. And the ſecond ts like vnto tt: Chou ſhalt loue thy neighbour as thy ſelt In theſe two com: © maundementes hange all thelawe and the Pro⸗ phetes.Whyle the Phariſeis Merve gathered toge⸗ ther⸗JIeſus aſtzed theurs, fapinee::: bat thynke iE es Ciaphe 7. whote ſonne is heir Shep ſayde vñ byme thefonue of Dauid.:Defapdedntothem: — ne Hope doeth waa in ſpirito aaa cr | ae. fapings The.xix Sunday after trinitie. fapitin: Che Lorde fapde vnto my lorde, ſyt thot du my tyght hand tyn J make thine enemies thy foteſtole. If Dauid then call him Lorde, howe ts | He then his fonne?And no man was able to aun⸗ | fwere hym anp thyngincither durh any man ied | that dap foozth) athe by many moe queftions. Che.rir. Sunday after | Trinitie. Gor collet qty Son. fozatinuch as without thee. we are not able to pleafe thee: Gratint that the mor ; hyng of top merep,map in al thynges direct and rule our heartes: Through Fetus Chee our | | Lozde. a eS Eee Mee Cpbe.4 | Ty is F faye tetifie through the Lord, Epoe 4 . onl (2Z that pe hencelorth watke not as other RSS Be) Gentples walke, in banitte of theyr Ac Empnd, whple thep ave biinded tn their Neer pnderfandpna, being farre krõ a gods fy itfe, by the meanes of the ignoꝛaunce that ts in them, and becaule of the blyndnes of theyr bear: | tes, whiche being pak repentautice, baue geuen | them felucs ouer vnto wantonneffe, to worke all maner okf buclenneffe, euen with qreedines But re haue not fo lerned Chriſt. Ft fo be that pe haue | heard. of him, and baue ben taught in bint,as the’ trueth ts in Jeſu(as concernyng the conuerſatiõ in times paft)to lap from pou the old man, whitch 18 Cozrupt,accozdpng to the decciuable luſtes. To be renued allo in the ſpirite of pour mynd, and to | puton that newe man whiche after God is Ma pen in rerghteouſnes, and true holynes. Wherfoee M. tii. put T heexix Sunday after trinitic. ; put away lying. andfpeake euery man trueth vn⸗ to his neighbour, fozafmuch as we are membees one of another, Be angry and finne not: Let not tie fonne go do wne Dpponmpour wath, nepther geue piace to.the backbpter, Let hym that tole, tele no moze:but let hym rather labour with bis bandes the thing which ts good,that be mat geue vnto him that nedeth. Let no fplthp communica: tion pocede out of pour mouth, but that whiche © is good Co edifie withall, a3 off as nede is, that it map minifer grace bnto Che hearers. Andgricue not the holye ſpirite of God, bp whom pe are fear led vnto the dap of redemption. Let albitternes ¢ fiercenes,and wzath, androarpnge, andcurted fpeakpng.be put away from pou, with all malts 0. “¢poulnes, Be pecurteous one to another, mercy: Math.9. Chiles fake bath fozqeuen pou, : j 1J @. Whe Goſpeli. a full, forgeuyng one another, euenas GDP for E ouer, and came into bys owne Citie. and beholde. they brought to hym a <2 So Iman Cicke of the paulley.lping tn a bed. And when Felus law the fapth of them, he ſayde to the fiche ofthe Paulſey: Gonne. beof good chere, thy ſynnes be forgeuen thee. And beholde. Gertatne of the Scribes laid within them ſelues: this man blatpbemeth. And when Fetus fawe theyr thoughtes. be fapde: wherefore thynte pe euyl in pour beartes? whether it is eafper to fap, top finnes be fozgeuen thee; 02 to fapes arple and. walke!? But thatve map knowe thatthe fonne ot : ler into a pppe, and pated - #66 man hath power tofoegeuclinnesin earth Then ſayeth , T he.xx Sanday after trinitie. fapeth be to the licke ofthe paulſey: Aryſe, take - bp thy bedde, and go vnto thine boule. And He a- role and departed to bishoute : Wut the people | that ſaw it, waruepled, and alozpfped Gov, which | bath geuen fuch powerbntomen, — Zundaye att er Triniti o. A The Collect. cuioantye and mercpfull God, of fp boun⸗ tifull goodnes, kepe bs from al ebenges that “map burte bs: that we beyng ready boty in * and ſoule, maye with free heartes accom⸗ piece thoſe thynges that thou wouldeſte haue — Jeſus Cheiſt our Lorde. Tye Eppyſtle. —PuAke heede —— howe pe A Swi Walke ; circumtpectely, not ag ©Pbe65 Es) kage vittotle,butas wyfe men redea⸗ sven mpg the tinte,becaule thedaps BARS are eupll, ywoberefoze be pe not EX eal meee bninple, but vnderſtande what —che wril of the Lozdets, and be — — not dronken With wine, wheres in is hl But be tplled with the ſpirite, tpeas Kyng onto pour felues in Plalmes and Himmes. and Cpirituall fonges, ſyngyng and makpng mes lodye to the Lozde tn pour beartes, geuing than: kes alwarpes foz all thynges bnto Godde the father, in thename of our Lozde Fetus Chꝛiſte: | fubmypttpnge pour telues one to another tn * keare of God, ihe Gofpell. | With ‘eta The.xx:Stinday after trinitie. | Elus ſayde to bys difciples: the kyng⸗ domedi heauẽ ts like vnto a man that Sy Z2< Wasa Siyng, whiche msde amarpage — al my, fo2 Dpsfonne, andfent foorth bys ſer⸗ uauntes tocailthem that were byd⸗e den to the weddyng, and they woulde not come. — agapne be fent forth other feruauntes, faping: Cell them which ave bydden, beholde: J haue pes pared mip ditiner, mine Dren and my fatipngaes ave bylied, and all thynges ave readpe, come vnto the mariage. But they made light ofit,and went they: Wapes: Due to his farme place, another to Hisinarchaundife, andthe remnaunt tooke bys feruauntes, and intreated them Hamefully, and Ne we them, Wut when the kyng beard therof, be was wzoth, and Cent forth his men of warre,and deſtroyed thole murtherers,and brent bp they? ct: tie. Chen ſayd He to hts feruauntes:the maryage in Dede ts pzepared, but thep which were bydden Were not worthy: Go pe therfore outinto the Hie Wapes, and as manp as pe fpnde bpd them to the marpage. And the feruauntes went toozth into the Hie wapes,and gathered together al,as many as they could fpnde, both good and bad, and the weddyng was furnphed with geates. Then the kyng came into (ee the geaſtes: and when be ſpi⸗ ed there a man which Had not ona weddpng gar: ment.He fayde buto him; frend, How camet thou in hyther, not hauyng a pe abba garment? Bud he waseuen fpecheletle. Chen ſayde the kynge to the myniſters: take and byndebym bande and koote, and cal himinto otter darkenes, there hal be wepyng and guahyng of tecth, foz manye be called, but fewe are cholen. Che rinitie. Zyhe .xri Snundaralter The Collec. Rane we beleche thee, mercifull Lorde, fo thy fapthtull people pardon and peace, that step mape be clenfed trom all thep2 ſynnes. and ferue thee with a quiet mynd:through Zetus Chik our Lozde. | — —— che C¶ Whe Eppſtle. n | WZ_WY beetheen, bettronge through the AK Lode, and through the power of bis epper,« ——Xmreght: Put on al the armour of God, Wie Uthat pe maxe fand agaynite all the ats 771" fauites of the deuplt: for we wretle not agarné bioud and flee, but agaynſt rule, as gaynſte power, agaynſt worldly rulers, euen go⸗ uernours of the darkenes of this worlde agaynſt ſpirituall craftines in heauenly thynges. WMhere⸗ kore, take vnto you the whole armour of god.that | pemap be hable to reliſt in the euyll day. a ſtand perfect in all thynges.Stand therfore, and your loynes gyrde with the trueth, hauing on the beek . plate of rpghteoutnes, and hauing Hoes on pour _ feete, that pe maye be peepared fo2z the Goſpell of peace.Aboue all, take to pou the ſhielde cf faptty, wherwith pe may quenche all the kiery dartes of the wicked. and take the helmet of faluation,and the two2d of the ſpirite, which is the wozd of god. | Ind pray alwapes with ali maner of prayer and fupplication in the fpivite, and watche therunto with all inflaunce ¢ fupplication, fo2 ali fapntes | and foz me, that btteraunce maye be geuen vnto me, that FJ map open my month freely, to vtter the fecretes of mp golpeli(wherot Jam a meſſen⸗ | ger | T he.xxiSunday after Trinitie. ger in bondes)that therein FJ may Cpeake freelpe, as ‘% ought to ſpeake. ala 7 ‘ EDbe Goſpell. nF | ys Here was acertayne ruler, whofe fonne John.4. ei was ſicke at Capernaum. Aſſone as the lame hearde that Jeſus was come out of Jewry into Galile, be went vnto him. and beſought hym that he woulde come downe | and Heale bis ſonne. sfo2 be was euẽ at the point | of death. Chen ſayde Jeſus vnto hym: ercept pe | ſe ſignes and wonders, pe well not beleue. Che ruler fapde vnto bpm: Sir, come downe oꝛ euer that my fonne dye, Jeſus fapeth bnto bpm: Goe | thy way, thy ſonne ueth. Che man beleued the ! wo2d that Fetus bad fpoken vnto him.ahe went — \) bis way. And as he was gopnaedowne, the ſer⸗ uauntes met bpm, andtolde bpm, ſapinge: typ — fonne ipuecth. Chen enquired He of thent the boure when be beganne to amende. And — they ſayde butobpm: pefterdape at the. feuenth Houre the feuerlett hym. So the kather knewe that tt was the fame hourein the whiche Fetus — fapde bnto bpm, thy fonnelpucth: and he bele⸗ ued, and all bis houſholde. Chis ts agapne the fer conde intvacle that Fetus pd, when He was come out of Jewry into Galile. hate | gCbesrrit.DSundayp after. Trinitie. ¶The Collecte. Ree Dade, we beleche thee to kepe thy HouMolve the Churche, in contynuall godlpnes, that thzough thy protection, it maye be free from all aduerfitics, and deuoutly geuen to ſerue : Ht goo The xxii Sunday after trinite. in good wozkes,to the glory of thy name:through Fetus Chi our Lorde. @ Lhe Eppſltle. Lae Chanke mp GD D with all remem N Zak papers fo2 pou, and pap with glad⸗ } es Wines, becaule pe are come into the fee | Sizez44 lowhhyp of the Gofpeil, from the fpztte hay vntyll nowe. And am ſurely certified of this, | that be whiche bath begon a good wozke tn pou, wall perfourme it vntyll the day of Fetus Chzif, . as tt becommeth me.that ZF ould fo iudge of pow | al, becaule Jhaue pou in my bearte: fozatmuch as ve are all compantons of grace with me, euen in my bondes, and tn the defendypng and eſtabliſb⸗ ‘yng of the Goſpell: fo2 Godis my recozde Howe | gteatly J long after pou al, trom the very bearte roote in Jeſus Chriſte And this J pray.that pour loue mape encreafe pet moze and moze in know⸗ edge, and inallbnderfandpna, that ye maye ace | Cept the thinges that are moot ercellent, that pe map be pure,and fuch as offendeno man, vntyll | the day of Chriſt, beyng fplled with the trutte of tygbtcoutnes, whiche commeth by Fetus chzit, | see the glozp and prayſe of God. Whe Golpell. —Eter faid vnto Jeſus: Lorde howe oft ragaing me, til ſeuẽ times? Jeſus ſaith vnto him: J fap not vnto the, bntyl tes r ué times, but ſeuẽty times feu tymes Thertore is the kingdome of heauen likened vnto acertain ma that was aking, which would talie | accoumptes yy Rige< ary Ve 2 pany YQ Sj FS} bzaunce of pou alwayes in all mp Phil.i. : CED thal J forgeue my bzother yt ve ſynne Vath · is _ The.xxti.Sunday after trinite. accoumptes of bis feruauntcs.And when He had begon toreckon, one was brought onto hym, — which ought him ten thoufand talentes: but for⸗ — afmuch as be was not able Co pap, His loꝛde coms maunded hym to be folde,and hys wrfe and chypls dren, gall that he had, and payment to be made, — Che ſeruaunt fell Downe, and belought him, ſay⸗ ing: Str, haue pactence with me.and |Z wll pape thee all, Chen had the lord pitie on thatferuaunt — and lofted him, and fozgaue bim thedebte. So the faite feruaunt went dut, and found one of bis fee lowes wbhiche ought hym an. hundred peice, and — He latde handes on hym. a toke him bp the thzote, faping: pap that thou owett. and bps felowe fell Downe and beſought bynt, faping : pave pacience With me,and J wyll pay the all. And be woulde’ not but went a caſt him into priſon. tyl he Mould) pay thedebte, So wien bis felowes fawe what Was Done, thep were very ſory, and came and told vnto thep2 1029 all that bad Happened. Chen bis. Lorde calicd Him,and ſayd onto bin: D thou vn⸗ gractous feruaunt, J fozqaue thee all that debte when thou deſpredſt me: Moulde not thou alſo haue bad compaſſion on thy felow,euen as J bad pitie on thee? And Histod was woth, anddelps tiered him to the Japlers, ttl he ſhould pap al that was due vnto hym. So like wple ſhal my heavens — ip father do alfo vnto pou,tf pe from pour beartes 55* not (euery one bis gone, thep2 trefs paſſes. Bh e.rritt, Sundaye atter Trinitie. Whe Collec. God | The.xxist. Sunday after trinitie OD our refuge and ttrength, which art the aucthour of all godlynes, be ready to beare ‘the deuoute prayers of the Churche: and avant that thole thinges whiche we athe fayth⸗ fully, we map obtapne effectually : . Though Je⸗ fs Chik our Lode. @ Whe Cpiflle. aye! Kethren, be folowers together OF Mes sic i D) LF andioke on them whiche wale euen ©?” ) RS) Sfoaspebauebstozanentainple. Foꝛ⸗ L72e many walle (of whom F haue told pou ~ often, and nowe tell pou wepinge)that thep are the enemies of the croſſe of Chriſt, whofe ende ig dampnation, whofe belly ts their qod,and gloryto thep2 Hame, which are wozldlp mynded. But our converfation is in beauen, from whence ‘Soe looke fo2 the Sauiour, euen the Lode Jeſus Chri, which Hal chaunge our vyle body, that be imap make it lyke vnto His gloꝛyous bodye, accozs dyng to the workyng. whereby he ig bable alſo to tuboue all thinges vnto Him belle, | ee he Golpell. | =. Heit the phavitets wertt oute, and toke re) ‘ courifaple howe thep myght tangle hym Pat.rrtt ase in his wordes. Andthep ent oute vnto hym theye Dilciples with Herodes ſer⸗ huntes ſayinge: Maſter, weknaowe that thou ‘art true and teachelt the wap of God truely, ney: er carett thou fo2 any man: for thou regardelt diet * outwarde appraraunce of men. ell bs ee thinkebthan? Is it lawetuli that | on fe be geuen brite eavavsei uot? Wut Fetus cepivnge chere wickednes Mayors toby tempt ye — 8 SS a ss — — —— ———————— ————————— — Thexxiiii. Sunday after trinitie.. pe me pe vpocrites Shew me the tribute money, — And thep toke hym a penye. And he fayde onto — them: whofe ts thys pmage and fupericriptions they fapde vnto Hint: Ceaſars. Chen ſayde he vn⸗ to them: geue therefore vnto Cealar, the thinges which ave Ceaſars:and vnto God, thole thynges Wwhiche ave Gods, When they Heard theſe wordes wes marueyled, and lefte hym and wente they, — ap, 1 7 The. xxiuu Sunday after rinitie. bead @ Whe Coltece, oe Orde, we befeche thee aflople thy people from they, offences: that though thy bountptull — goodnes, We map be Delpuered from the bats des Of all Chote ſinnes, whiche bp our trailtie we haue committed: Graunt this.ec 2 oo at , | ¶The Epyſtie. gues C geue thankes to God, the father Coltor.t. NO eer A) of oure Wozde Fetus Cheyſte, ale PAS Wy wayes fo2 pou in our papers : for AVX We haue heard of youre kayth in McCheeyſte Jeſu, and of the loue whi⸗ | =a che pe beare to alltatntes, forthe | — hopes fake whiche is layde bp in ſtore fo2 pou in heauen: of whiche Hope ye hearde befoze by the true worde ofthe Golpell, whiche is come vnto pou euen as it is, fruitiull, ant groweth as it is allo amonge pou. from the day in the whiche ye hearde of it, and bad experience in thegraceotG D Dthꝛough the trueth. as ve learned of Epaphea dur deare Sone sue whiche is for pow a laithtull mini ecg {375° : The xxiiũ Sunday after trinite. which alfo declared vnto vs pour loue, whiche pe haue tn the ſpirite. Foꝛ thys cauſe we allo, ever ſence the dap we Hearde of it, haue not ceaſſedto pꝛap fo2 pou,and to delp2e that pe might be fulfiis led With the knowledge of bis wil,in al wifdome sſpirxitually bnderfanding, that ye might walke woꝛrthy of the Lozde, that in ail thinges ye maye pleate,being trutttuil in all good wozkes, and in⸗ creaſyng in the knowledge of god, ſtrẽgthed with al myght, through bis qlozpous power, vnto all pacience and long fuffertnge, with topfuines, ges | byng thankes buto the father, which bath made vs meete to be partakers of the tnberitaunce of fainctes in Iyght. Lhe Goſpell. bP eR Sie | WHOS A7 Viele Fetus tpake vnto the peoples bes gath . i. vboide there came acertapne ruler and ~~ Mvoꝛiyrpped him. taping: my Daughter CYA)” 18. cuen nowe deceatied, but come ¢ lap thr band bpon ber, and he Hail tive. And Jeſus aroſe and folowed him a fo did his dil. | ciples. and bebold,a woman which was diſeaſed | With an iffue of bloud twelue pere,came behynde him and touched the hemme of ys veſture fo2 we faid within ber feife: Iſ Jmay touche but es uen his veſture onely, F hhalbefafe. Wut Fetus turned him about.and when be faw ber, be tayd: | Daughter be of qoodcomfozt, thy fatth bath made thee late. And the woman was made whole euen the fame time. And when Jeſfus came into the ru: lers houte, and ſawethe ninfirelies and people mabkinge anorpfe, be ſayde vnto them: gette pou hence fkor the mayde is not deadde, but ioe Rer.rriti Soe T he.xxy. —* after t trinite. And they laughed hym to ſcorne. But when the people were put forth. be went in,and Coke ber bp the bande, and fapde:damofell aryſe. And the das mofell aroſe. And thys norte was abzode in all —* lande. F ——— — atter Arinitie. C rhe Collec. : : irre bp Wwe belech thee, D Losbsthe wiles of thy faithful people: that thep plenteoufls Hp bringing fo2th the truite of good workes mape of thee bee plenteouſly ian dah theougb Jelus Chriſt our Podde.. Thbe Cpiltle. XEhold. the time cominéth, faith the Yi FN) ‘word, that wil taple bp the rigs teous bꝛaunche of Waurd,. rit 4 aN aw) VS fing all beare rule , and he hall y profper with wifedomes! ani hail in ſet bp equitie and ryghteouſnes as gaz in earth, In bis tyme Hall Juda betaued, nd Iſraell Hallowell without feare. And thys is the name that thet al call