THE PRACTICAL

SANSKRIT-ENGLISH DICTIONARY

THE PRACTICAL

SANSKRIT-ENGLISH DICTIONARY

Containing Appendices on Sanskrit Prosody and Important Literary and Geographical Names of Ancient India

REVISED & ENLARGED EDITION

VAMAN SHIVRAM APTE

MOTILAL BANARSIDASS Delhi Varanasi Patna Madras

©MOTILAL BANARSIDASS

Head Office: Bungalow Road, Delhi 110007

Branches: Chowk, Varanasi 221 001

Ashok Rajpath, Patna 800 004 6 Appar Swamy Koil Street, Mylapore Madras 600 004

Fourth Revised & Enlarged Edition : Delhi, 1965 Reprint : Delhi, 1975, 1978, 1985

ISBN : 0-89581-171-5

Printed in India by Shantilal Jain at Shri Jainendra Press A-45 Naraina, Phase I, New Delhi 1 10 028 and published by Narendra Prakash Jain for Motilal Banarsidass, Delhi 1 10 007.

PREFACE

This Dictionary has been undertaken to supply a want long felt by the student, of a complete and at the same time cheap Sanskrit-English Dictionary. Very little need, I think, be said with regard to the necessity of bringing out a work like this, when the study of Sanskrit has received such a strong impetus during the last twentyfive years. There have been four or five Sanskrit-English Dictionaries published till now; but very few of them fulfil the two essential conditions of the popularity and usefulness of such works — satisfying all the requirements of students and at the same time being within their easy reach. The Dic- tionaries of Professors Wilson and Monier Williams are very useful and valuable works, but their prices — particularly of the latter — are prohibitively high, and they do not also meet many of the most ordinary wants of Sanskrit readers. A student, while reading Sanskrit at school or college, generally expects that the Dictionary which he uses will give appro- priate equivalents for such words and compound expressions as may have peculiar meanings or shades of meaning in particular passages. He desires to know not only that a particular word has so many senses, but that it has this or that sense in a particular passage of a book, so that he may determine any particular meaning of a word in a certain passage by seeing and comparing how it is used elsewhere by the same writer or by other writers in different works. He also wants accurate and, as far as possible, full explanations of the more im- portant technical terms occurring at least in his usual course of reading, as well as any other information likely to be of use to him. Professor Monier Williams has, in his invaluable Dictionary, tried to exhaust the meanings of words as far as he could, and has also given much useful information on some points. But it would not, I think, be detracting from the merits of the great work to say that it fails to give some of the most common senses of words occurring in such well-known and oft-read books as the Uttararamacharita, Mudraraksasa, Venisamhara, Sisupalavadha or Kadambarl. Moreover, it gives neither quotations nor references, nor much of the information likely to be useful to the student during his school or college career. In making these remarks I must not, in the slightest degree, be understood to make any reflections on that Dictionary. Indeed, I have myself derived no small help from that work, as will be acknowledged further on. My only object in pointing out its defects has been to show why I thought it necessary to undertake the compilation of a new Dictionary, when some already existed in the field, and I hope the reader will be able to find that this Dictionary is an improvement on its predecessors in some respects at least.

Having thus explained the necessity of undertaking and publishing this Dictionary, I shall say a few words with regard to its plan and scope. The extent of Sanskrit literature is so vast that not even the life-long labours of a single individual, howsoever talented or persevering, will be able to do full justice to it. It has two distinct branches, the Vedic and post-Vedic, each of which will require an independent encyclopaedia for itself. Not even the gigantic Vdchaspatyam of the late Professor Taranatha Tarkavachaspati, nor the equally gigantic German Worterbuch of Drs. Roth and Bothlingk, can be said to be alto- gether complete and comprehensive. Much less can a small work like mine — compiled during the leisure hours of a teacher's life — aspire to be called complete in any sense of that word. However, I have tired to make it as comprehensive and practically complete in any sense of that word. However, I have tried to make it as comprehensive and practi- cally useful to the student of Sanskrit as my humble powers enabled me to do, though how far I have succeeded in my object the reader alone can best decide. It includes all words

IV

occurring in the general post-Vedic literature, such as Epics like the Rainayana and Mahabharata, the several Puranas, the Smriti literature, particularly the law-books of Manu and Yajnavalkya, the several darsanas or systems of philosophy such as Nyaya, Vaisesi- kas Mlmarhsa, Vedanta, &c. Grammar, Rhetoric, Poetry in all its branches, Tantra and dramatic literature, Mathematics, Medicine, Astronomy, Music and such other technical or scientific branches of learning. It inserts, most of the leading names of trees and plants with scientific or vernacular equivalents wherever noteworthy. It also gives most of the principal Vedic words or senses of words; for though Vedic Literature would require a dictionary by itself, still I did not think it desirable to omit altogether at least such words as frequently occur, especially as I intended to make this work as complete and comprehen- sive as I could. For the same reason, obscure or unimportant words or senses of words have been inserted, though they may not be generally met with in classical literature as studied by the University student.

The chief feature of this Dictionary is that it has aimed at being practical. With this view I have added quotations and references to the peculiar and noteworthy senses of words, especially such as occur in works read by the student at School or College. In some cases the quotations might appear to some to be superfluous, but to a student, especially a bigin- ner, they are very useful, as they supply him with apt illustrations of the senses of words, and enable him to provide himself with a large stock of choice, idiomatic expressions which are so abundant in the language. Another noticeable feature of the Dictionary is that it gives full explanations of the more important technical terms, particularly in Nyaya, Alahkara, Vedanta, Grammar and Dramaturgy, with quotations in Sanskrit wherever necessary; e.g. see the words sr^firfcrai, *W?, HITPI, *W*§p«WSr, 3qm, ^q-Ti, ^PN?, iftafflT, w^K~tl, inffcfi, IS, snftlfes, WZ, W, HW5, fa«W«», wft*n? &c. In the case of Alaiikaras I have chiefly drawn upon 'the Kavyprakasa, though I have occasionally consulted the Rasa- gaiigadhara, Chandraloka and Kuvalayananda. In the explanation of dramatic terms I have usually followed the Sahitya-darpana and its translation into English, and have sometimes referred to the Dasarupa. Similarly, striking phrases, some choice expressions and idioms or peculiar combinations of words, have been given under every word where necessary or possible; e.g. see the words i\q , %g, n?jc, ftff, *rr, $, 5T, f«r &c. Mythological allusions in the case of all important personages have been briefly but clearly explained, so as to give the reader most of the facts connected with them; e.g. see stf^T, ^a?c^, *'£, $!$&!, 5?fK, fllfMI &c. Etymology has generally been given in the case of every important word, except where it was purely fanciful; e.g. see sjsfajft, flfftfa, WT, !pf, 3fT*IT, $q1%3 &c. In doing this I have followed the system of native grammarians who resolve every word into its 'prakriti' and 'pratyqya', and the terminations given according to Panini's nomenclature will be explained further on. I have thought it necessary to do so at the suggestion of several friends, and have derived considerable help from the great Vdchasapatya which I have usually followed, except where the etymology given therein appeared to me to be purely arbitrary or fanciful. Philological comparisons have been given only where useful and noteworthy. The work also gives information about words which, it is believed, will be very useful, especially to the University student; e.g. see the words STWS, S§C, tc, H«!5si, URS, CH &c. Some of the most common Wydyas or Maxims have been collected under the word ;(Jiq for easy reference; e. g. see GffianftVlCT ?1§I<i5"n<T, WWftjWP^Ifl &c. To add to the usefulness of the Dictionary I have added at the end ihtee Appendices. The first is on Sanskrit Prosody which attempts to give in a clear and intelligible form all the common metres with definitions, Schemes in Canas, and Examples. In the preparation of the Appendix I have chiefly drawn upon

the two popular works on Prosody, the Vrittaratnakara and Chhando-Manjari, but some common metres omitted in those works have been added from the illustrations found in the works of Magha, Bharavi, Dandin, BhaUi, Siidraka £c. Colebrooke's Essay on Sanskrit Metres has also given me occasional help. The second, Appendix gives the dates, writings &c. of some of the important Sanskrit writers such as Kalidasa, Bhavabhuti, Biina. Here I have selected only those names about which something definite — something more than mere guesses and surmises — is known, and I have derived some hints from the Introduc- tion to Vallabhadeva's Subhasitavali edited by Dr. Peterson and Pandit Durga Prasada, and from Prof. Max-Muller's 'India what it can teach us", for which my thanks are due to the authors of both the works. The third Appendix gives the most important names in the ancient Geography of India with identifications on the modern map wherever ascertain- ed, and in this part of the work I have to cordially acknowledge the help I have derived from Cunningham's Ancient Geography, but particularly from Mr. Borooah's Essay pre- fixed to the third volume of his English Sanskrit Dictionary. I had at first intended to add two alphabetical indexes to the principal events and personages occurring in the Rama- yana and Mahabharata, but I have had to abandon the project,- as the publication of the Dictionary has already been delayed on account of various causes over which I had no control. In short, I have endeavoured to make the PRACTICAL SANSKRIT-ENGLISH DICTIONARY as complete, comprehensive, and encyclopaedic as was possible within the limits of a single compact volume by condensing a very large amount of matter by means of suitable typographical and other arrangements, and I hope it will be found to be a practi- cally useful and reliable guide in the study of the Sanskrit language.

There is one point which will not fail to strike a careful reader of this Dictionary, which is that there is not the same fulness of treatment in the later portion as in the first 300 or 400 pages. After the vowels had been printed off, I found that they covered no less than 364 pages by themselves, and if the remaining letters of the alphabet had been treated with the same fulness the volume would have increased to about 2000 pages, and the publication of the work itself would have been delayed by at least one year more. It is obvious that neither time, nor the cheap price at which the work was offered to subscribers, would have enabled me to carry on the work of compilation on the same scale ; and I was, therefore, obliged to endeavour to curtail the matter by occasionally substituting references for quota- tions without at the same time marring the usefulness of the work, and by abridging expla- nations of words and the information given about them, while in some cases I have had to keep back, matter originally intended for the volume. I hope, however, that this has not to any great extent affected the practical usefulness of the Dictionary, and I trust that if time and circumstances permit, I shall be in a position to make the second edition much more useful, complete and comprehensive than the first.

The plan and arrangement of the work will be best understood from the 'Directions' which follow. Verbs formed by prefixing prepositions to roots are arranged in the alpha- betical order of the prepositions so affixed ; e. g. JT?4T or tfw must be looked for not under ^r, but in its own alphabetical order, and at the head of its own group of derivatives. This system had been followed in this Dictionary with a view to save repetition of equivalents under the derivatives from a root. But if, on ti-jul, it be found to be practi- cally inconvenient, it may be abandoned in the second edition. As in the Knglish-Sunskrit Dictionary, I have here throughout used the anusvara instead of the nasals, (e.g. angn or santdpa is written not as Hff, H'mi, but as «k, ffaiq ), which practice, what- ever may be said with regard to its correctness, is very convenient for purposes of printing.

VI

The several contrivances used to effect saving in space will be understood by the reader after very short practice.

It now remains for me to do the grateful duty of acknowledging the help I have deriv- ed from different sources. And in doing so I must give the lirst place to the great Sanskrit encyclopaedia, the Vachaspatya of Professor Taranatha Tarkavachaspati. I have cons- tantly kept it by my side and have freely availed myself of the information contained in it — of course with large curtailments — though I have had to supplement it myself wherever it was found to be defective or insufficient. Several words and senses of words not given in the existing Sanskrit — English lexicons, as also some quotations, particularly from Udbhaja and Puranas, have been borrowed from the same work. The Sanskrit — English Dictionary of Professor Monier Williams is the next work to which I have been greatly indebted. It has been a constant source of help to me, and I have frequently adopted his renderings of words, compound expressions &c., where I found them better than those I myself had to suggest. And though there is a good deal in this Dictionary that is not to be found in that work, and though the plan and scope of the two are essentially different, yet I must grate- fully acknowledge the great assistance I have often derived from the learned Professor's invaluable Dictionary. The last work to which also my grateful acknowledgments are due is the German Worterbuch of Drs. Roth and Bothlingk. The chief distinguishing feature of that great work is that it abounds with quotations and references dealing with almost every branch of Sanskrit literature, but a careful reader will easily see that the works belong- ing to Vedic literature, such as the four Vedas, Upanisads, Brahamanas, Aranyakas &c., have been comparatively more copiously drawn upon by the authors than works belonging to the post-Vedic literature. A glance at the contents of this Dictionary will show that I have drawn upon works seldom or not at all referred to in the Worterbuch; such as the Mahavlracharita, Malati-Madhava, Uttararamacharita, Kadambari, Sisupalavadha, Kiratarjunlya, Mudraraksasa, Venisarhhara, Ratnavali, Kavyaprakasa, Sarikarabhasya, Bhahminivilasa, Vikramankadevacharita, Gangalahari &c. Indeed, the great majority of quotations and references are from my own collection made during the last seven or eight years; and I have even been obliged to keep back a large mumber of them for want of space. But I must frankly acknowledge that I have freely availed myself of the quotations and references in that Dictionary, where my own collection was defective, particularly in the case of Vedic and Pauranic works. I have also occasionally consulted the Dictionaries of H. H. Wilson and Benfey, the former supplying some happy renderings of technical or obscure words. To these authors, as well as to the authors and editors of several other works, which are too many to be here mentioned, from which I have derived occasional help in one form or another, my most grateful thanks are due.

In conclusion I may be permitted to express the hope that the PRACTICAL SANS- KRIT-ENGLISH DICTIONARY— which has attempted to give in 1200 closely printed pages of this si/e, matter at least equal in point of quanlily to that given by Prof. Monier Williams in his Dictionary, but in point of qi(ality more reliable, varied, and practically useful, in my humble opinion — will serve the put pose I have had in view in compiling it; namely to render to the student of Sanskrit nearly the same service that Webster's or Ogilvie's Dictionary does to the student of English. I have tried to make it easily accessible to the public by issuing a Popular Edition priced at 7 Rupees— a price too low, I believe, for so much metter; while the Library Edition which, containing the same matter, is printed on superior paper and in better style, and will also have superior binding, will best answer the purposes of the well-to-do persons who can afford to spend 10 or 1 1 Rupees for such

VII

object. In a work of this kind I know there must be several defects and also errors both of omission and commission, and if such persons as will do me the honour of using this Dic- tionary will be so good as to point out to me places which require corrections, additions or improvements, I shall be very happy to give the suggestions my best consideration in the second edition. But if the Dictionary, even in its present form, be found to be a useful publication, I shall consider my labours more than amply repaid, and shall feel quite refreshed to devote my humble self again, if need be, to the service of the Sanskrit-reading public; for, says the poet,

POONA, 28th Dec., '1890. v- S. Apte

PUBLISHERS NOTE

This edition is a reprint of the 2nd revised and enlarged edition of 1 9 1 2 which Principal V. S. Apte himself revised. After that no edition came out during the half century. Few years ago a revised edition of this dictionary came out from Poona in 3 vols. which is still selling at the price of Rs. 125/-.

Looking to the response of cheap editions of Apte's Students' Sanskrit-English and English-Sanskrit Dictionaries which we have brought out under the patronage of Ministry of Education, Government of India whose previous prices were reduced from Rs. 20/- and Rs. 12/- to Rs. 6/- and Rs. 4/- respectively, we decided also to publish a cheap edition of Practical Sanskrit English Dictionary by late Apte. This present edition is the result of the same. We are very much hopeful that this edition will be widely appreciated by the Sanskrit lovers.

From the point of view of usefulness and importance, no other dictionary can fulfil the demand of the Sanskrit readers of India and abroad. In this present edition we have, as far as possible, made substantial additions of about 10,000 new words taken from different Sanskrit texts in adenda of 1 12 pages which were not included in its previous editions. We have tried our best to cater for the needs of Sanskrit scholars and readers by publishing this valuable work.

Vijayadashmi, 2022 —Publishers

DIRECTIONS TO BE STUDIED BEFORE USING THIS DICTIONARY.

1. Words and their derivatives are arranged in the following order : first the radical or t primitive word in large black type in all its different parts of speech ; and then the several derivatives in smaller type. In some case* these derivatives are given in their own alphabetical order for the sake of clearness.

2. The different parts of speech of a word are indicated by large black dashes, after which the nominative singular of the part of speech is usually given, or the letters «.,/., n. or ind. are put after the dash, the leading word being given only once. Where a word is used as an adjective and also as a substantive, the senses of the adjective are invariably given first ; e. g. ^fc, rrr$, fltj. The same is done in the case of compounds, but within brackets.

3. Where two words, though identical in form, differ entirely in meaning, they are generally repeated as separate words ; e. g. fr, f%. In a few cases they have been grouped together.

4. Words which ore used as adverbs, but derived by case-inflections from a noun or adjective, are given under the noun or adjective, e. g. 'JTHUI under TxJT. In some cases they are givec within brackets before the compounds, if any.

5. The several meanings of a word, where they can be sufficiently distinguished from one another, are given separatley and marked by black Arabic figures. Mere shades of meaning are not considered as separate senses, but in such cases several synonyms are given under the same meaning, from which the reader will have to make his choice. Where the shades of meaning are sufficiently broad, they are numbered as separate meanings.

6. The meanings of words are arranged in the order of their importance and frequency of use. It has not, of course, been possible to do so in every case, but the system has been generally followed.

7. ( o ) Compounds are grouped under the ftvst word in the compounds, in the alphabetical order of their tecond members, the black dash before them denoting that first word ; e. g. — ?TW, under srf£ means

3MT means

N. B. In giving compounds, the changes which the final letters undergo, e. g. the dropping, assimilation of Utters &c. are assumed ; e. g. -artrt under j£ stands for %4\m , -»rft: under sn-n^, for snffrfih &c. In gome cases the compound words, where not easily intelligible, are given in full within brackets ; see

( 6 ) Where a compound itself is used as the first member of other compounds, these latter are given immediately after, their second member being preceded by ° which represents the first compound ; e. g. "5^-, "^^ Ac. given under fjj- stand not for gf% or Qu<H, but for Q-Sfa or

( o ) All aluk compounds ( e. g. antMtaf, sfitstq-, TT^Tf , wsrRrsr, flfir:^!, ff^i^ &o. ) are given separately in their proper places, but under the radical word.

8. All words formed by Krit or Taddhita affixes are given separately ; thus sgcfrrr, »T«NiT, 3TW«T7, &c. will be found not as compounds under %&, w, &c. but as separate words.

9. ( a ) In the case of substantives the nominative singular, wherever it may at once denote the gender, it given throughout, the visarga, unless followed by/., indicating masculine gender, and the anusvara neuter gender. Where the nominatives singular is not indicative of the gender, it is specified as m.f. or n. as the case may be. All substantives ending in consonants have their genders specified as m.,f. or n.

( 6 ) The feminine forms of nouns are usually given as separate leading words, but in some cases, especially in the first five or six hundred pages, they are given under the leading words after the masculine gender. But where the fern, base enters into compounds, it is invariably given separately ; «. g.

10. In the case of adjectives the simple base only is given. The feminine of the majority of adjectives in ar ends in srr, and adjectives ending in 5- or 3- have generally the eaine base for all genders. In all such cases the •imple base is gi ven, the feminine being formed according to similar Bubetantive bases. AH irregular femininei are, however, denoted within brockets. Adjectives cndirg in ^. sj, or ^ form their feminines regularly in rft, iftf or fft; where irregular, they are denoted within bracket g,

2

11. ( a ) In the case of verbs, the Arabic figure before P., A. and U. denotes the conjugation to which the root belongs; P. denoting Parasmaipada, A. Atmanepada, U.-Ubhayapada (P.and A.), Den. stands for Denominative, and here the 3rd pers. sing, present tense -is given throughout.

( b ) Under each root the 3rd person singular Present tense and of the Perfect, Aorist, two Futures and Infinitive in the case of important roots, and past passive participle wherever noteworthy, are given throughout. The forms of the Passive, Causal and Desiderative, wherever noteworthy, are given after them, or after the senses of the piimitive base, where there is any peculiarity in their senses.

( e ) Verbs formed by prefixing prepositions to roots are given separately in their own alphabetical order except in cases where there are no derivarives from such verbs.

( d ) R.ots sometimes change their forma or padu ( voice ) or both, when used in paiticular senses or when preceded ly particular prepositions. Such changes are denoted within brackets.

(e) When a root belongs to different conjugations with different meaninga, Roman figures are used to mark this difference, ( cf. ar^, gtr, gt &c. ), the root being repeated only once.

12. ( a ) All :possible derivatives from a word are not always given when they may be easily supplied, more especially in the case of potential passive participles ( formed V>y <TSIT, 3t*ftt and JT ), present participles, and abstract nouns from adjectives ( formed by adding erf, rf or if ). Where there is peculiarity either in the formation or meaning of these derivatives, they are given. But in many cages the student will have to supply the forms according to the general rules given in Grammar.

(b) • Similarly all the equivalents given under the radical word are not always repeated under the derivatives; they may, if necessary, be ascertained by a reference to the radical word.

13. Mythological allusions are explained in small type in the body of the work between rectangular brackets [ ]. Heie long vowels like i, !, u, and letters of the lingual class, as also ^ and 51 are, for the convenience of the prwjs, denoted by corresponding italic letters ; e. g. Powdavas and Kripi stand for qfe^r and

14. Metres and information about literary and geographical names arc given in the Appendices at the end.

A LIST OF ABBREVIATIONS USED IN THE DICTIONARY.

Of the names of works or authors.

N. D. — Except where otherwise specified, the Editions of works referred to or mostly those printed at Calcutta.

Ait Br Aitareya Brahmaua

( Bombay ).

Ak Amarakosha (Bombay).

A. L /Inandulahari.

Amaru Amaruiataka

/ipast vlpaatamba.

A. R Anargharaghava ( Pub- lished in the Kavya- mala ).

Ary. S .dryavidyasudhakara

( Bombay ).

Aryi. 8. ... ..-Iryasaptasati ( publish- ed in the Kavyamala).

Arvad Asvadhati ( published

in the Subhashita- ratnakara ).

Xsval .IsvalAyana'a Sutras.

Av Atharva-veda.

Baudhay. ... Baudhay ana.

Bg BhagavadgiU

(Bombay).

Bb Bhartrihari's three

Satakas (the figures 1., 8., 3. after Bh. denot- ing Syingarac, Niti°, and Vairagya").

Bhav.F. ... Bhaviahyottara Purana.

Bhag Bhagavata ( Bombay ).

Bhar. Ch.

Bhaaha P. Bhava P. Blj. ... Bk. ... B. R. ... B.and R. Bri. 8. 1 Bri. S. / "'

Bri. Kath. .. Br. Sut. ... Bri. At. Up. Bri. Up.

Bbaratachampu ( Bombay ). , Bhaahaparichchheda.

Biilvaprakaaa. , Bijaganita . Bbattikavya. , Bal8ramayana(Benare8) , Bothlingk and Kotli.

. Varahamihira's Brihat-

aamliita. . Brihatkatha. , Brahmosutras.

Brihadaranyakoprt-

nishad. Bv Bhaminivilasa

(Bombay).

Chand K.... Chandakausika. Chand. M.... Chhandomanjari. Chandr. ... Chandraloka.

Chan Clianikyasataka.

Chat (Jhatakislitaka (ill two

parts).

Ch. P. ... Chtturapaucbiciika. Ch. Up ... Chh&ndogyopaoiBhad. Diy. B., Dfcy. DAyabhAga.

D. Bha?.... Devfbhagavata. Dban. V.... Dbananjayavijaya. Dharm. ... Dharmaviveka. Dhurt. ... Dhurtasamagama. Dk. Daiakumaracharita

(Bombsy). D. R. ... Dasarupa (Hall's

tion). Dnshtaotasataka.

Edi-

Dri. S.

Gaut. S. ,

n »o\* ( Gautamasutra.

or Qau.t.Sftt. ^

Ghat. ... Ghatakarparakavya.

Git. , ..... Gitagovinda.

G. L ....... Gangalahart.

G.M ....... Ganaratnamahodadhi of

Vardhamana. Goladh. ... Goladhyaya. H ....... Hitopadesa ( Nirnaya

Sagara Edition ). Halay. ... Kalayudha.

II:iriv. ... Harivairufa.

Hob. ... Harshachafita.

H. D. ... H«msadnta.

Hem ....... Hemachandra.

isop ....... I«opanisbad.

J. N. V.... Jaiminiyanyayam£la-

vistara(Goldstucker's

Edition). K ....... KadatnbarJ (Bombay).

Kam ...... Kamandakinttisara.

Kaai. ... Kasikavritti (Benares).

Karpur.... Karpuramanjarl (publish-

ed in the Kavyamala). Rath. ... Kathopanishad. Katy. ... K4tyayana. Kaus. ... Kautiikasutra. Kaus. Br. Kauahitaki Brahmana. Kaus. Up. Kausbitakyupaiiishad. Klv. ... Kavyadarsa. K4vyal.... Kavyalamkara (published

in the Kavyamala).

Keu. ...... Kenopauisbad.

Ki ....... KiratArjuniya.

Kir. K.... KtrtikaumudJ (Bombay).

K. P. ... Kavyaprakfua.

Ks. ... KatbAsaritsagara.

Ku. ... Kuinlrasambbava

( Bombay ). Kull. ... Kulliika-

Ktisum. Kuval ... Ltli. ...

M.

Kuvalayananda.

Lilavati.

Malavikagniraitra

Madli. N. Madhavanidaoa. MahAn. Mahftn&faka.

Mai., ... Malatimadhava (Bombay)

•Malli. ... MallioAtba.

Mind. . MandukyopanMhad.

Mark. P Markandeya Purana.

Mb. .. Mahabharata ( Bombay ).

Mbh. .. Mahabhashya ( Bombay ).

Me. .. Meghaduta ( Bombay),

Med. .. Mediaikoaha.

Mit. .. Mitakshara (Bombay).

Miin. .. MfmarasA.

Mk. .. Mnebchhiikalika.

Muha M Mobamudgara.

Ms. .. Manusmriti.

Mu. .. Mudrarakshasa

( Bombay ).

Mugdha. Mugdhabodha. Mund. ... Mundakopinishad. Mv. ... Mabaviracharita

(Borooah's Edition).

N Naiuhadhacharita.

Nag. ... KAgAnanda. Nala. ... NaiopAkbyana

( Bombay ). Nalod. ... Nalodaya. Nir. ... Nirukta. Niti. ... Nitisara. Nitipr. Nitipradfpa.

P Pa^ini'a Ashtadbyiyl.

Pad. D. Padankaduta. P. P. ... PArvatipariuaya. P. R. ... Praaannaragbava. Prab. ... PrabodhacbaDdrodaya

( Bombay ). Prastm. Up.Pmsnopanishad.

Priyadarsika(Bombay). . Pancbatantra (Bombay). Raghuvam«a

( Bombay ). Rajapraaasti. Eajatarangini. Ramayana ( Bombay ). RaBainaujari. RatnAvali ( Bombay ). RasagaDgadhura

( published in the

KAvyainalii ).

Priy. D.'. Pt. ... B

Raj. P. Rij. T Rani. RftB. M. Ratu. . R. G .

Rs. ...

Rv. ... Aigveda ( Max Muller's

Edition). S. ... Sakuntala ( Bombay ).

Sabdak ...... Nalni.ikatpadruma.

SAn. K ...... 5

Sankhya K. S SiDkhyak4rik4-

Ka,u. S ....... Sankbyasutra.

Sai K ... birasvatlkaothAbharags

	SUM.	... Snaruta.	Vail. Snbh... Vallabhadeva's
	Sv	... Samaveda.	Subh^gbitavah
Sat. Br .S'atapatha Brfihniai.ia.	Svet. Up. Turku K	... Svetajvataropanishad.	( Bombay ). Vis Vanavadatta ( Hall's
3ay Sayana. 8. B Sarirabhashya.	TVi't	( Bombay ).	Edition ). Vb Viddhaaalabbanjika
S. D. ,.. ... Sfthityadarpana. Si Sisupalavadha. Sid. MoM. ; or > SiddliSotamuktAvu.!!.	T. S. ... TV	... Tarkasamgruha ( Bombay ). ... Taranfttha'B Vichaspa-	( Bombay ). Ve Venisamh&ra. Vedanta P. VediVntaparibhfteha.
Mukta ... ) Sid. Sir Siddliintasiroipani	u	tyam.	Vid Vidagdhamukhaman-
Sik Siksha.	Udb	Udbhata.	daoa.
Siva P Siva Pnrana. Sk Siddhanta-Kaumudi ( Bombay ). Skanda P.... Skanda Parana. 8. L Sndhalahari ( publish- ed iu the Kavyamala) Srut. ...... Srutabodha.	Ud D. ... Ud. S. -.. Ujjval. .. Un Up. I . Upau. 5 • V	... Uddhavaduta. . Uddhavasande«a. . Ujjvaladatta. . Urjadisiltras. .. Upanishad. ... Vikramorvasiyara	Vikr VikraraankadevachariU ( Bombay ). Vir. M. ... Vlramitrodaya. V. May. ... Vyavaharimayfikha ( Mr. Mandlik'g Edition ). Vop. or Bop.Vopadeva. V. P. ... Vishnu Pnrftna.
S. Til Sringiiratilaka. Subh Subhashitaratcikara ( Bombay ).	vagb. ... Vaio	( Bombay ). ... Vagbhata. ... Vaiseshika	V. Ratu... Vrittaratnikiira. Vrind.S... Vvindivana«ataka. V.Sah.... Viabnuaabasranama. YTdiMaualVn /Ui. \fa*.j11:1^f
Subh. Batn... Subbashitaratnabha- ndilgara ( Bombay ). Siirya S Suryasiddhanta.	Vais. Sut. V4j.... Vftk. P.	... Vaiseshikasfttras. .. Vftjasaneyi Samhita. ... V&kyapadiya.	Edition). Yoga S. ... Yogaautras. Yv., Yaj.... Yajurveda.

Note. — After the Abbreviations given above, where one Arabic figure is followed by another, the former indicates the canto, chapter, part, act, &o., and the latter, the number of the verse. A single Arabic figure indicates the page, act, &c.

II.

Grammatical and other Abbreviations, and Symbols.

A. or Atm. Atmanepada a. Adjective.

ace	Accusative.
adv	Adverb.
alg	Algebra.
Arith. ...	Arithmetic.
A. S. ...	Anglo-Saxon.
astr. ...	Astronomy.
astro!. ...	Astrology.
Avyayl.	Avyayibh&va.
Bah. ...	BahuvrShi.
Caut. ...	Causal.

of Compare.

Com. ... Commentary. Corap. ... Compound.

dat Dative.

Den. . . Denominative. dtsiti. ... Desiderative-

du Dual.

f.y E.ecmpli gratia,

ample.

Eng. ... English. Etym., Ety. Etymology. /. or fern. Feminine.

fig Figurative.

fr From.

freq. ... Frequentative.

for ex

gen. ...	Genitive.
Germ. ...	German.
Goth. ...	Gothic.
Gr	Greek.
gram. ...	Grammar.
ibid	The same.
i. e	id est, that is.
ind	Indeclinable.
inf	Infinitive.
instr. ...	Instrumental.
U. ... ...	Latin
lit	Literal.
loo	Locative.
m. or mas	. Masculine.
Mar	Maratht.
Math. ...	Miitheuiatics.
Medic....	Medicine
n. ... ...	Neuter.
N	Narc«.
Nom. ..	Nominative.
HUM. a..	Numeral adjective.
oft	Often times.
opp. ..	Opposite of.
P	Parasmaipada.
pass. ..	Passive.
pers. ..	Person.
Phil. ..	Philosophy.
1>1	Plural.

pot. p.... Potential passive partici- ple.

p. p. ... Past passive participle.

Pros Present tense

pres.p.... Present participle.

pron. a,.. Pronominal adjective.

q. v. ... quod vide, which see.

Bhet. ... Rhetoric.

sing. ... Singular.

Subst. ... Substantive.

s. v sub t-oc«,see under the word.

Tat Tatpurusha.

U Ubhayapada ( Parasuiai.

and Atmane. ).

Vart. ... Varttika.

Ved Vedio.

v. 1 Vartious reading.

Voc. ... Vocative.

B Equal or equivalent to,

same as.

+ Plus.

&c Et csetera.

denotes thxt the rest of the

word under consideration is to be supplied; e. g. ; °wunm *w under anftr means swwtw &c.

EXPLANATION OF TERMINATIONS USED IN THE DERIVATION OF WORDS-

N.B — Ter. stands for 'termination ', and Tad. for 'Taddhita '.

w a Krit ter. (/. )jas in

p ( w ) a Krit tar. (/. ) before which no guna or VriddM takes «l«ce ; as in ft^r, %^r,' ^. ( ST ) » Krit ter. ( m. ) ; as in

: ; or a Tad. one ; as 5n ^ ( W ) a Tad. tea. shoeing ' de- scendant or' offspring &c. as in

nr ( sr ) a Tad. ter. used in the same sense ; as in srnreft, <n*ft, $H: i also Krit ; as in

) a Tad. ter. (/. ) t bowing number or measure ; as in qsrifc

a Krit ter. ( M. ) ; as in

) » Krit ter. (/. ) ; as in

. wrfk ) a Krit ter. used to form potential passive participles ;

as

<T. ( *r ) a Krit ter. (a».) ; M i TO, w, *rs; or Tad.; as in sfcjs ^r ) a Tad. ter. ;

( **^ ) »n Un. ter. ( n. ) ; as in

( 3IWPJ ) a Tad. t*r.; aa in

TTij.

wr) a Tad. ter. ( adv. ) ; M %WT, 3TRF. ( WT» ) a Tad. ter. ; as in

( W? ) a feminine termina- tion ; rj in |irt<ft, »«nft.

( WfW ) • Tad ter.; as in

) a Kr!t *er. showing 4 disposition or tendency' ; as in ; or a Tad. ter. show-

ing ' possession ' ; aa in |^ng ; or 1 inability to bear ' ; as in srfirrg,

( f ) a Krit ter.; as in nr%:, t«\:. ) a Tad. ter. showing ' des- cendants ' Ac.; as i

the augment f .

?ff) a Tad. ter. showing of ' or 4 covered with1 ; as in : (

T«jfl. ter. showing 4 possession'; as in <FI@?.

) a Tad. ter. showing- 'pos- seHsion ' ; us in ter. ; as in j

4 state or

; °r Krit ter- showing

as in

( fW ) a Tad. ter. showing 4 possession '; as in or an Un. ter.; as in 7t ( R ) • Tad. ter. used to form superlative degrees of adjectives. opr ( f«gi ) a Krit ter. showing 'disposition or tendency '; as in ; or an Un.

n

ter.; as in

) • Tad. ter.; as in

. ) a Tad. ter.; as in miff-

d- ter- UBed to form comparative degrees of

adjectives.

4t(iv)* Tad. ter. showing possession,' as in artfft:, ?t»R:( or an Uy. ter. ; aa in fWK:, tffc> vflt

( T ) a Krit ter. ; as in |*g=, :, ft^:; or an Un. ter. as in

, WM 5IS"

(T«) a Krit ter. showing 4 tendency ' ; as inqjgqp:, WI3TS.

a Krit or Un. ter.; as in

'P08'

used in various senses as in TfJ*, 3T'«^:, gtrfif, qorNr:. ^ ( 8F ) a Tad. ter. ; as in «TKT?*:. ( «(f ) a Tad. ter. ; as in >n[4R,

( 5f ) a Tad. ter. ; as in

yn.

) a Krit ter. ; as in j^:. )a Kril ter. ; as in

.

T ( «T changed ro;r ) the ter. of the past passive participle ; as in tfTi

( 1^1 )

active participle ; as in

ter. of the past

( ft ) a Krit ter. (/. ) form- ing abstract nouns from roots ; as in fit:, Jrffr.Jift:.

) * Krit ter. showing ' tenden- cy or disposition; as in JJH, f$re, *-

Krit ter.; as in

T ) a denominative ter. (P.): as in

( T ) a denominative ter. ;

as in

rj ) a Krit ter.; as in fw, ^JW I Jf{ V ) » Krit ter.; as in «fi?.

-» ) a Krit ter.; aa in

a - tar- session '; as in 5

as in W ( 3r

. ter.; as in

Un- ter' ( • Krit ter.; as in

p ( 3? ) a fem. ter.; is in ( 3; ) a suLatitute ; as in 133 from

f^, *£. from WT. ( *f ) an Un. ter. ; as in ?ff . <TT ( T^ ) a Tad. ter.j as in

a T*d- ter-; aa ipr ) a Tad. ter. ( arf«. ) ; as in

ter.i aa in

i (v) a Krit ter. ; as in ftrr:, as, 'iw . of in sw, (tai or a Tad. Ur. ( * )

g >P. ( ^ ) a Krit or Un. ter. ; aa

, .

ft ) a Krit ter. showing 'tend- ency or disposition ' , as in fnrc, w, HC^T.

(^or Rr ) a Krit ter. added to roots, but which is usually omitted : as in *jf , |^, fl'fJ, ^l* &c. ( p» ) an Un. ter. ; as'in

r( f*T ) a Tad. ter.; as in i_ r^-5J ( 3T ) a Krit ter. before which a nasal is inserted ; as in

) a Tad. ter. ; as in 1 ( n ) an Un. ter. ; as in g^:, mn-

( P«n* ) a Tad. ter.; aa in «n-

«P3 ( ^3 ) a Krit ter ; as in

^3-

v, ( M ) a Krit ter., as in "list:, or a Tad. 'ter. ( ^ ) ; aa in

a? ) a Krit ter. used to form abstract noum tiom roots, before which the final vowel and pen- ultimate si generally undergo Vri- ddlii, sincl the penultimate short gun* ; as iu 5TTt, ?qiT:, qi^:, $T:. t, 5^ ) a Krit ter : as in

TO a Krit ler-i as 'n "ftP- ^rn(?)* fern. ter. ; as in itFffff,

»ft.

( S ) » fern. ter. ; as in

^•oro; ( ^r>T ) a Tad. ter; asi ^PT?V ( sinr ) a ter. of the present participle Atmanepada; as i

( ^j-^-jJ ) a Tad. ter.; as in

.

a iniriK- of a termination ; see

•wrop*.

( fq ) a Tad. tei. ; as iu <^q, J^q. f ( 3* ) a Tad ter ; as in ^r%ra:. Tad. ter-jiw in

( 3» ) a Krit ter. ; as in %=rprc:,g{:HT:. ^ ( sir ) a fern. ter. ; as in anrr, <wr.

( ?ra ) a Tad. ter. showing 'per- taining to ' ; as in

)»Tad. ter. : as i

.

) a Tad. ter. : us in \ftif,

( 5-5; ) a Tad. ter. showing ' pos- session ' &c. ; as in vrpnp: , srffar:. ( 31 ) a Krit ter. before which the filial consonant of a root is usally droppod ; as in WTT:, ^T: .

MtTJT ) a Tad. ter. showing ' one of many ' ; as in -TfiR- t ( am ) » Tad. ter. showing' one of two ' ; as in *w, <rqrrR. ( T ) a Krit ter.; as in ftg:, srg:. ( VT; ) a Tad. ter. showing

' pOMeuion' ; as in =r?^. T ( tpr ) a Tad. ter. ; as in

«^ ( (nr ) a Tad. ter. showing ' de- scended or born from '; ai in

a Tad. ter.; as in

a Tad. ter.; aa in or (31) a Krit ter.; as in m gij (wO tne termination of a particular kind of gerund, as in

. tne termination of the

a Krit ter. ; as in

causal.

(TT) a. Tad. ter.; as in^sj:, H

(TT) a termination of the poten- tial passive participle; as in <fre,

a Krit ter.; as in st^rft^.

(wr, JUT) terminations of the comparative and superlative degrees.

a ter. of the ablative case; as in fljStp, ^:

)a Tad. ter.; as in

g^ (;j) the augment inserted before 31*1 ; as in flnrat:.

^) tue ter- of the infinitive mood.

) a Krit ter. of agency ; as

in ifrjf, HI5PT.

) & Tad. ter. ; as in

a Tad. ter.; as in ( 5 ) a Tad. ter. (tide.) ; as in

,» Tad. ter. showing ' manner ' ; as in ff^sjr, ?;t«f[.

(5V ) ? Tad. ter. showing ( ?rirflr ) ^ ' height ' ; as in

( T ) a Krit. ter. ; as in gf :, 95^: q<Vi.

3^ ( IT ) the augment ^ ; as in

JloiUfcf. 5^ ( q; ) the augment ^ ; as in

fl^ll^. <F^, f*{. ( 3TTT«f ) a Tad. ter. ; aa in

TOT«W, smprraT!, Mrecrnpr:- IT ( IT ) a Tad. ter. ; as in i?ar;j,

) a possessive ter. ; as in «fm^ ; ( changed to enj ). ) a Tad. ter. ; as in

( JTT?T ) a Tad ter. showing 1 measure ' ; as in j^nT'f, ismr- R^ ( ftT^ ) a possausive ter. ; as in

q) the augment ^ ; M i

.

( V ) a Tad. ter. ; as in TRjrr, •£«IT. or in flwj:, JITOIP. 3^ ( f ) a ter. of the frequentative ; as in iffwJKt.

(n) a Tad. ter.; as in

rit tor.; aa in >rar)>rir,

a possesaive ter.;_'asin jr^^, . also a Krit ter. ;'as in SRJ,

m i , .

^ lad. ter. ; as in 37*^5, itfflfy.

*£(«*)• Krit ter. showing 'agency'; a« in =i^r., «T^T.

3?^) a Krit ter. forming ab- stract nouns ; as in ni^, mi, mm. ( qrr. ) a Krit ter. ; as in

( 5T ) a Krit ter. ; as in {*K r. ( a^ ) a Tad. ter. ; as in

^?':1 wT^ST. ( f^T ) a possessive ter. ; as in

( 3T^f ) a Krit ter. ; as in t, or a Tad. ter. ; as in sfry

( 3lc§ ) a Krit ter. as i

in

. T ( 3T ) a Krit ter. ;' aa in fwi, ft?:,

or a Tad. ter. ( 51 ) ; aa in s?m^:. T? ( 3Tfr. ) a ter. of the present parti-

ciple fVasmaipada ; as in

. or HIT ) » ter. of the

present participle Atmanepada ; as in in»u=K- , q^(3r) added, at the end of

comp.; at in {*$

3[ ( 5f ) a Tad. ter. ; as in .

( ^ ) a Krit ter. showing ' in- strument or means of an action ' ;

( f^: ) a Tad. ter. ; as in

. ter. as in

in

V ) a Tad. ter. showing ' state ( TO ) ' ; as in =^13$, «f^. ^^ ( «• ) the ter. of the desiderative. y a Tad. ter. ( adv. ) ; as in pf.

( amnf ) a Tad. ter. ; aa

THE

PRACTICAL

SANSKRIT-ENGLISH DICTIONARY.

3I5T:

^jThe first letter of the Nagari ^Alphabet- — *: [ *«n%, *«i% «m- FIH i%giit% Th aiJ^-an^iir,^ TV.] I N. of Vishnu, the first of the three sounds constituting the sacred syllable afi«? \ **\~

?«!<«: u i for more explanation of the there syllables *, s, i see*"?. -2 N. of Siva.Brahma.Vayu orVai- svanara.-«W. I A prefix correspon- ding to Latin m.Eng. inorun, Gr. a or an, and joined to nouns, adje- ctives, indeclinables ( or even to verbs) as a substitute for the nega- tive particle isr, and changed to anbefore vowels except inthe word w-jRwi. The senses of * usually enumerated are six-(ij) Wmi 'like- ness' or 'resemblance'; like a Brahmana (wearing cred thread &c.), but not a Brah- mana, but a Kshatriya.or Vaisya; *ftg: a reed appearing like ?gfbut not a true ig. (l>) ar*"' 'absence', 'negation', 'want', 'privation's argw absence of knowledge, ignorance-,

'difference' or 'distinction's *^: npt a cloth, something different from, or other than, a cloth, (d) wvn •> smallness', " diminution ", used as a diminutive particle s_»i3- %v having a slender waist (fijii^ft or i4|re«i»ii). (e) o^twiwi 'badness', 'unfitness,' having a depreciative sense; W<*T«: wrong or improper times awi<f not fit to be done, im- proper, unworthy,bad act, (fjf^in 'opposition', 'contrariety's ai^ift: the opposite of morality, immora- lity iStPwi not white, blacks wj^not a god, a demon &c. These senses are put together in the following

i also. With verbal derivatives, such as gerunds, infinitives.parti-

ciples, it has usually the sense of 'not'; w^iwr not haying burnt: *v* ?i' not seeing; so wsipi. not once; WfTt, «i».?nin, &c. Sometimes atdoes not affect the sense of the second members iH-ifinr that which has no last, j. e. lastiwg«n having no sup- erior, unsurpassed, most excellent! for examples see the words. -2 An interjection of (a) Pity (ati!)* *5a P. I. I- 14 Sk. (l>) Reproach, censure (fie, shame) s wi^fti f* wrsu P. VI. 3, 73 Vart. Sfee«W^«, «•*>- si«r also, (c) Used in addressing; v *im. (d) It is also used as a par- ticle of prohibition.-3 The aug- ment prefixed to the root in the formation of the Imperfect, Aorist and Conditional Tenses.

N- ZJ.-The aplication of this pri- vative prefix is practically unlimi- ted s to give every possible caso would almost amount to a dictio- nary itself. 'No attempt will there- fore be made to give every possible combination of this prefix wilh a following words only such words as require a special explanation, or such as most frequently occur in the literature and enter into compounds with other words,will be given; others will be found self -explaining when the English 'in', 'un', or 'not', is substituted for a» or w before the meaning of the second word, or the sense may be expressed by 'less,' 'free from,' 'devoid or destitute of &c. ; WICT unspeakable! ^ without pride, or freedom from prides am*** not bolds «*?* unfortunate; ari*rr desti- tute of wealth &c. &c. In many cases such compounds will be found explained under the second member. Most compounds begin- ning with at or 91. are either Tat- purusha orBahuvrihi (to be deter- mined by the sense) anH should

be so dissolved-

ajfiVr^. (5R being regarded as a consonant-) Not a debtor, free from debts t^t«»mgsr *rr> 511% i*u7i *n ff: i as??! ^miitft T « *iiw ^Rffc u Mb- The form wwfai. also occurs in this sense.

»5I 10 U. atsifrff-S To divide, distribute: share among* also tftfr qqft in this sense-

*>i: [^a.3*^] I A share, part^por tion, divisions member; sf^stt H<?- ffift Ms. 9.47; g'rf?!: a fourth parti

«

Bg. 157 s «i«i?tiftar ^niriiar.R. 8- l6s a)5tt ^iSnig^awr K- 159 partly. -2 A share in property, inheritan- ces maiflfl: Ms. 8 4081 wiVi $teM- %<ft 9.2011 if^: »iii: fl«-t?r<*!: Y. 2. II5--3 The«numerator cf a frac- '

a. isome-

times used for fraction iiself-4 A degree ot,latitude (or longitude;

w 3

-5 The should'er (more generally written^ai^, q- v-)-— ^ N. of one of the^dityas The stnsesof'parly', 'a share of booty,''earnest money', which are sain to occur .in the Veda are traceable to I. above. - COMP -«W: ['. ''•I a secondary in- carnations part of a portion, aftft adv. share by share. -sinm?:-!H»i [t. u.] descent (on earth) of parts of deities, partial incarnation; °HK |u vfw Dk. I53< •*Pf«ltBp K. 311 «|':ww: 79; so a'5nnnnitr»t!> io8s N. ofAdhyayas 64-67 of. AHparvan of Bharata.-ww.-S^-STfii. m. f. [ao. Him] one who takes or has a sha- re, one entitled to a share in the ancestral property, aniheir, a co- heirs <*tf%f^W i*t«ia it^qr. Y.2- I32s f«TiR ?iwt srSw »wm?nO «Sq I33.-ft«m«r a, O-^.] slightly tur- ned away, or turned away towards

the shoulder!

.S- 3. 26 v I. *Yor

[*.".] reduction of fractions to

the same denominator

the keynote.

its*: [ WJT-OJB ; a.f?t*i /. ] I One having a^ share, a coheir, relative. -2<"»i«r"?.'i ) A share,f portion, di- visioiiir*$r?T«(i»i«'i

r.-i A solar day- a. [ »3t »ift; *i-ti ] I Hav- ing, or entitled to, a share ( »W- ?* ).-2 w««, q. v.

<i [ sii^ 515? ] Act of dividing. ;// ( »i?i-y» ) A divider, sharer.

SHIS* « [ *fl-5i> ] i A^sharer, co- heir : ( ^liifnn^iin ) «!? gr IT: fl«(i- isi: Y. 2. 114 entitled to the* same share. -2 Having parts or membe-

rs ( Wall's? ) aii^II: l3i3T*Iri|rlWt5

uft Jjwrfiit V. I'aribhsaha

its* a. [ J?r-*<Jiui nn ] Divisible- *iB: [ *1-9"o f . ] I A ray, beam of lighn *«•>. «£• Jiot-rayed, Ihe sun; s.i'IgfiirwfliRirm* Ku- I. 32 ; lustre, brilliance ; Tm«, •>«« &c.-2 A point or end. -3 A small or mi- nute particle.-4 End of a thread- -5 A filament.especially i f the So- ma plant (Ved.) -6 Garment; de- coration.-/ N- of a sage or of a prince. -8 Speed, velocity (5i). -Co- MP.-HI* a collection of rays, a bl- aze or halo of light. — «r : — *wt : — f) , — »i"i : — w?r— wrfV, the sun, ( bearer of rays or lord of rays ). — <T| a kind of silk- en cloth ( WOTI g£H3*m 'm q;. ) Y. I. 186, Ms- 5. 120 -wiat a garland of light ; halo .-*iffci. m Fjwsm: m«g, «n: WR«if|ft]. t the sun (wreath- ed with, surrounded by rays). 2- the number twelve. 3- having a collection of rays. -5*1: [•«$:$*« ?9 i*" ] Ihe S'in (who draws up wat- er from the earth by means of his loOO hands in the form of rays). *B«"l a- [ M94Rn3 «"?? ] I Lti- minous, radiant ; T?im*t ifaj^jmi BK- 10 21-2 Pointed -3 Fibrous. abounding in filaments (Ved ). — m. (iii) i the sun i tnwntirftf. "nR. 15. io- Ki. II. 6, Y- 3. 144 ; sometimes the moon also. -2 N- of the grandson of Sahara, son of Asamanjasa and father of Dilipa. -3. N. of a mountain i «tfj;w N- of a plant *^sfi Musa Sapientum or Paraclisiaca.- m IN. of a Pla- nt «i«qon (Mar- «*«T, fi9.mii) Hedy- sarum Gangeticum.-2 N. of the river Yamuna-

« ] i^A cloth, garment in general ; «in a breast-cloth ;

J" V^ 3. 12 i

Ku. I 14 ; <wt^*Fm w; ,S- I 34. —2 A fine or white cloth ; g^i *5q?m>,H»«!t?*igw1<» 5in: Me. 62 i usually silken or muslin. -3. An upper garment; a mantle; also an under garment ifim: Si 13 31 -4 A leaf -5 Mild or gentle blaze of light ( ^ifaift ) ( <*: also i *m'«f *T . )

»U<* a- Radiant, luminous. — B [*5i Rm sfijBm^i aim, »t — *] N. o: the sage Chanakya ; of any sage

»m ««qm, aiHtqw See SH?T-

*«: [ w« !«w»inT{i w? ] I A part portion ; See a?r.-2 The shoulder: shmilder-blade -3 N- of a Prince. MR) The two angles of an altar |cf. Goth- iiinsii; L. nHSii, hume- rusi Gr rtwV/<i.J-C f=r $fl f gfWij ] a bull's hump, the protuberance between the should- ers, iw»4nrtwjpwpwy inrnnian :f w : Prab. I. 7--^ [aq. «.] i an armour to protect the shoulders. 2 a bow.-ls<*'*: the upper part of the spine. -m?: (*$•) [ai§ a»f) HH: 511* ". i «3^] a burden of yoke put upon the shoulder -wif^-mtVi a.

8* J bearing a yoke or burden on the shoulder--fof^S'. a. [31. H.] turned_ towards the shouldersigv- ~i ijfiw^i: .s. 3. 26-

a- f*(B «^, 5*51% fftfi P. V. 2. 98] Strong, lusty, powerful, having strong shoulders;

' ' — R. 3. 345

Ifi. 845 Dk. 169.

a- [»'« H*: im-q^.] Belong- ing to the shoulder; ^ sn^i «> *"ii: i: Rv- I. 191- 7.

vi A <ii?fi, »n?g To go, appro- ach; set out, hk. 3. 25, 46; 14- 51, 4- 4- &c — Cnus I. To sends wt- N'Ui.HiMwigjji'S Bk. 2. 40, 15 75, -2 To shine--3 To speak.

•*T.ST'i? 3'^] Moving 10. 5. 6; distressd, straitened, sinful (?)•

^ a.Ved. distressing.trouble- sonu-i sinful ; straitened. -°t A sin, distress)?). [in. (?)

a- Troublesome, free from

-<" f' [«t« ft. »«t??wi (trr^fi^u «r»ft: Un. 4. 62!

, „ . J I A gift.-2 An-

xiety, trouble, care, distress, il- 'ness (Ved).

&c.

Un. 4. 212, [ A sini

»* Ki. 5. I7s Jt -

«' Si. I. 29; leaving one's reli-

gionorduty ('^a«f«irw).-2 Trouble, anxiety, care. [ cf. ws, aiiiR; Gr. ages; uhes]. «g? a. freeing from distress.

anawft: Ved. The intercalary •month (lord of distress or per- plexity ?)•

a. Sinful. [Tv- A gift.

.*!"• [a'T?"° *] Ved. Sinful, wicked, injurious (qm^ifti.piinjrrw)-, straits narrow (?)-f ;;. I Anxiety. distress; sin, crime (?).-2 Puden- dum Muliebre (?). [cf. L. augustus anxius; Goth. aggms].-*%-# hav- ing a narrow slit; having the pu- dendum divided (,?).

ii^: [i? asiiiP; r^, WB'.! ^^BTV- **] I A foot.-2 The root of a tree i:f- «tH.-3 The number loin .-COMP. -''.' 'foot-drinker,' a tree; ( *tif*

the upper part of the sole of the foot.

w«5 I P. (w*t7i) To go, move tortuously like a serpent [ cf. L. liif, Gr. agkai ]. a- Moving tortuously. [i * n«] Absence of hap- pinesss pain, misery; (asinit4i sin

a. fjr. g.] Bald -i: N. of Ketu (the descending node), who is represented as a headless trunk. TV. explains it thus:

.1 > e . : Ku. 2. 32.

»<*»«), ai^v?, 0^3; N. of a my- stical circle (t^) or diagram with the letters of the alphabet, such as v, <*,«, H, si, ^, «i,j &c written the- rein and used in determining the auspicious or inauspicious stars of a person, '

:Tv.).

»?<w^fl a 'Not told,' not other- wise mentioned by way of any of the other case-relations, such as &c.i a name given to the in- direct (^W) object governed by verbs like f ?, «n^ &c-

a. Not the youngest (such as eldest, middle); elder, supe-

N. of Buddha Gautama; of a dei- fied Buddhist saint (pi. in this latter sense. )-CoMP.-i: (*: also)

"ft! 1t-*i.J N- Of

Buddha, lord of Buddhists.

[f. n.] No virgin, a maid that is not so any longer; aw^fn g «iH5: Ms. 8.225. 6.

a. [f. fl.] Not shaking. N of a Rakshasa.

a- [i. w-] Unshaken) firm, resolute; not tremulous.-n: N- of a Jaina or Buddha saint, apupil of the last Tirthamkara ("ifos itsfn- mwinwrftn «J?i).

»w a- [*• a.] i Handless, mai- med--2 Exempt from tax or duty. -3 [i. n.] Not doing or acting; not disposed to work, ceasing from work, -n N- of a plant auwtfi, Etnblic Myrobalan, Phyllanthus Emblica 0*45:% *W1 wiwit uwi o-«Tv-).

35? *• "•] Not do- ing, absence of action; awormwi- %ro fcra: i cf the English phrases "Something is better than noth- ing," "Better late than never."-* a. [jr. *.] I Not artificial, natural. -2 Devoid of all organs, epithet of the Supreme Spirit-

nfif arm: i P. III. 3 112] Failure, disappointment, non-accomplish- ment.mostly used in imprecations- nw«ftftei«j Sk. may he be disap- pointed or experience a failure !

ajiiOT a. r^tftfl %uu i^'tj] I Devoid of ears; deat'.-2 Destitute of Kar- na; *ii^f^*^i 5i ar^^ofh Tiisn; Mb. -W; A serpent (n?^ '(grq? wiori^ hence also called w.vw:).

awi a- [* . n.] Not fit for the ears; not in the cars.

•wfi a- [ f!j.-*ns S^T i. n. J i Not cutting- 2- [1^-5? *• *.' 'af'i TV J Dwarfish.

' m. [f. «.] Not an agent; n <*iT«i P. III. 3 191 g^LWTi Sankhya; a subordinate age- nt; orir-m an inferior or subordi- nate position-

WMI. a. [*. 9 ] I Without work, idle; inefficient. -2 Disqualified for performing the necessary rites, wicked, degraded; w^qf ^tjrf«r if) Rv. io. 22 8. -3 (Gram.) Intran- sitive, generally in this sense ar«- *•«.-». (•».) I Absence of work; absence of necessary observances; neglect of essential observances; inaction; ««oft jrft ^laps

Bg. 4. 17, I8.-2 An improper act; crime, sin. -CoMP.-wissoa. I. unen- gaged, unoccupied, idle. 2. cri- minal-— T^l j. free from action, or doing an improper act :-*»*: i. en- joyment of freedom from the fruits of action ; 2. renunciation of self- righteousness. — 3fi« a lazy, indo- lent.

sitivei I*iwn'?T^R*f'i?^!it«i«««p Ha-

. - * *«

?o^ a. [<r. n.] i Unable to work, inefficient, unfit for work- —2 Unfit to be done.

a»«« a. [ iifer *«r aistit uw ] Not in parts, without parts, epi- 'thet of the Supreme Spirit.

»<»5<« a. [ irrftn >»5*T i^ "] I Free from sediment, pure.--2 Sinless. — **i Moonlight.

Honesty, integrity. --* a-

m sft^T. ] free from pride, humble, modest; honest.

a [*•*.]! Uncontrolled, not subject to control or rules, unrestrained, unfettered.-.' Weak, unable.-3 Incomparable.

«»TCT« a- [«r. n.] Not artificial or manufactured i natural, genuine-

. w. ] iJimvell, ill, indisposed.

-2 [ *55f} $1% «W-«m «5«» flOTPJS, t.

. ] True; ( « ) wmimw'H'it iwn- *« Ok- 31.

wniswir a. [f. n. ] Inauspicious, unlucky- -<» Inauspiciousncss, ill, evil, adversity.

w*q-5T [t *«tft 5>AH t «q;-Mi «r. *.] Indescribable ( aiTO^w )i not con- temptible, not bad ) *iift:= - r

i or

•iw a. Ved. Unwise, foolish.

t Accidentally, sud- denly, unexpected, all of a sud- den; aww^T'ia*! «? fJWTtft <» gw.: H- I coming by chance, an accident- al visiior.-2 Without cause «r ground, causelessly, in vain; fw- *«n!^ ?rtW5it qwr flljiiirih ft^ftnwi Pt- 2. 65 »•?» -«?H$«wit imr% Dk 1351 Y l. 132! st« 3 ftg- ? Jfig i: ^f^i Mv- 2. 441 11 : R. 14. 5$. 73.

?: "?" ] I Accidental, untoward) unexpected, sudden; „

wfi: *Mv. 5.39 out of season;

iHrani^ivn: U- 4- U. 6! ^na ft Mai. 5. 31-; 'gwnt «««g«iit K- 172.— 2 Destitute of stem or sto- ck.— Comp.-fin a. Suddenly born or produced -^in: unexpected oc-

5. 2--'"n:'Tin a. dying as soon as born; perishing soon afterbirth H. 4- 83. -U* a sudden attack of colic- *<*t» arfv- Unexpectedly, all of a sudden, suddenly.

S- 2- 12; «wt

n«c Mai. 1. 1 8 un-

expectedly; nm^ngys"1"'"^1' K 33.

**m a [ *ifw *iRr TCT ] i Free from desire, affection, love, «»r- "?t ANt«i^r^r 5? wjfta! Ms. 2. 4 every thing.is an act ofhis will. -2 Reluctant, unwilling! '«rt vit 4. 364' so Trwn'r ?i5"«i?i.-3 Uninflu- enced by, not subject to, lovei>n«iT- C«mtA 15 rfgftw S. I. 23. -4. Unc- onscious. unintentional; arai^i'wn- ** Hrais^^er R. io. 39 unconsci- ously committed.-5 The Sandhi which causes the dropping of a final ^before following T.— Comp. -*V* a Ved. not frustrating desi- res,-?^ a- not smitten with desire or affection, free from desire, calm-

«««ra: adv. [ af«r«»-q^wnwm!^ J Unwillingly, reluctantly, uninten- tionally, unconsciously ; jtft gmi- 9 2421 *«r-

Absence of ("esire; T **- Ms. 2. 2.

a [flrffa Wt Jiw] i Withou1 body >4ncor-poreal.-2 An epithet o- RShu, who is represented as havf ingnobody,bul only a head.-3 Epi- thet of the Supreme Spirit (with- out body, parts; &c-). *<wt a- [wtrffin «ti:- f-w ww m . H J Not doing or acting, void" of action (ft.mnjff).— T: The letter ait

Bg. io. 33.

<t. [T. ST.] Causeless, gro- undless, spontaneous; *0mm «»rt WlW K. 37 disinterested friendsi 5?5ii nt Hfa«fnt«wf: U. 6 — or Ab- sence of a cause, motive, or grou- ndiWCTfiVHi tjfiri7<r K. 167 causeles- sly, without cause or ground; i*rc- fm^t Ku-4-7) Ms. 3 1571

-f''i-'ai causelessly, in vain! j MS. 9 177.

Ratn. 2 in vain.

««r^bAw a. Not adapted for ear-rings (P. VI- 2- 155).

«<*wm a- [T. «r.] Got without meanness; vwfamvi Bh- 3. 51.

Improper, not fit to be done. -T An improper, unwor- thy or bad act, a criminal or sin- ful action m *m tj^t^itf j*rni Mk.

3 (»(lf«JqinT^5ti).-COMP. — Vft^o. I.

an evildoer, one who commits a misdeed; »»?iqinr*'r»i Jmun*i«f*tKot: Ms- 11.240 2. one_that neglects one's duty; ^^wn<?«ift«r: (srOTm) 5 Io7.

sf^ra a, [ 111% arnn: <«r*i «JCT ] I Untimely, premature, inoppor- tune, unseasonable, out of season! U. 2, R 15. 441

. Katn- 3-2 [ T *rs!: ] Not black,

white .-*: [*. «•] Wrong, inauspi- cious or unseasonable time, not the proper time ( for any thing ); •*: ?43«iraiir:%<ra¥q Ve. 3; •*: $**• m ftafSg Mu. 7 i **i$ iiftm wrm R- 12. 8l at an improper time i w?«»r*£i ffe mnmin«r«9t «wfr»w: 12- 33 takes no account of proper or im- proper 4tme i »wfc «tT?jrm fts^'m grot q<if *; m«i'* ftmr *T«H urn *T» * •aranv iwi"« rjpm *g; H- I. 17 does not die a premature death ; «'» mtn?j*i« 51 ifTwm?^ ^ sfti. M s. 3- 105 in season or out of season Comp — IS*-?" a flower blossom- ing out of season ; •jwrfw w «*«i«iw ffc H. 3. 23, a bad omen boding some evil--f[SRt«: a pump- . kin produced out of season i(fig-) useless birth.-^.-afw.-fiw a. pro- duced out of seasont premature, unseasonable. — 1*5: an untimely cloud ; N- of the great-grandfather of the poet Rajasekhara — *«^s: -«WT^«J: an unseasonable rise or gathering of clouds; wiwraiflw»m- jnmnwro^Hw: R. 4. 61- 2. mist or fog -w unseasonable or improper time. — F? a- I. not enduring delay or loss of time) impatient, not. biding one's time. 2. not able to hold out ( for a long time ), un- able to stand a protracted siege ( as a 5* ) H. 3. 137.

a. fin wr «TC«T ] With- out any thing, quite poor, utterly destitute, indigent, penniless! «f%- •**: a* lisa: « «q^t Ku- 5. 771 * «!??:««««« «MN*ft Si. 4. 64 disinterested. — * That which is worth nothing.

wf-wm Renunciation of every thing, voluntary poverty (

•f* Poverty, R 5. 16-

ww^ftmr m. ui-ter destitution-

Poverty,

$ a. Not knowing any- thing, quite ignorant; i^nftf^i^tj ifcv »* «^t*: «mrt Bh. 2. 8.

aiftft?** a. Not productive of anything, useless, immaterial; •o«f» ^wfirt « <** K. 242 power- less to do anything) iHprwsufijj- ft?*** Ve- 3.

**fif: [WBJTWI «i?: it. K.J Infamy, ill-repute, disgrace-

^"Sa. [T. n.] i Not blunted, unobstructed; 9H5i«rajmi^ J3<«?n: Ve. I- 2.-2 Vigorous, able Knvork- -3- Fixed; «r«w* Heaven- ^ wjrsn <j. Not bluntedi BWij- 8m«r|;: R. i. ig penetrating all sciences ;

74 taking effect on, prevailing against, even mountains.

awr: adv. [fft: «. n.] Not from any*where(in com p. only). -C 'MP. — *<*: N- of 5iva ( not movable from any cause). — *ra a. [ TIW qB?itti w nin] Secure, not threa- tened from any quarter, free from danger or fear, safe; r"'^3TI- a^tfi aim: U. ^2- in'i s'l1"?- ^ q^i^zng-WJtqra'^ v. I. for 5.35. wfriftj^ also in the same sense.

arjsni* a. Ved. Fruitless, worth- less*(etym- doubtful;.

afjw [« gM H. a.] i Not a base metal, gold or silver; *jw SH Ki. 1.35 sold or silver.-2 any base metal.

wj* a. [ »w?iw p «TW ] Low, mean, of a low family — »: —A a?^ rara sfg^Ti: jM ?rr%: H*^m N. of Siva.— »r N. of Parvati.

atj^Trf a. [*i. a.] i Low-born, of no high descent. -2 Not belonging to the earth, not earthly; il^TOtrtni- ftiiMjant K. II (a pun on the word; i "fit ti«ztri arm faim ).

wssrs a. [=1. n.] I Inauspicious, eviC unlucky, unfortunate. -2 Not clever or skilful. — * Evil; « ra»iais^5i»rnwT(«rRT «r: H. 2.141 guards from evils.

'"J? <*• ["• a-l One who does not cheat, an honest man.

w^K a. I Resulting in good, having a good issue.-.? Unlimited; unbounded. — *: [i j ?«* ftofS, ?.anj TTo^; j ^ grffrra tjrt itrP«i^?ft •w 3i, yft. ^: ] I The sea, the re- ceptacle of waters (Hg^i^jqn: yaft a?jqrO >ima U^TOK: Nir.l. -2 The sun anf^fqltK^cm 3^ia atfqnl n^fa ?jcm:.)-3 A tortoise in general l^sw^sft). -4 King of tortoises sustaining the world- -5 A stone or rock.

=iH3(W above-

a [^rfia $$ qw] i Not de- ceitful.-2 Bald; beardless. — 3 Buddha, a deified saint-

. [T *.] Free from dif- ficulty.— t^ Absence of difficulty, ease, facility.

ai?n a. [1H1*S"I rfi: , «r- a.] i Not dont; undone-, unperformed ; ««H 3»fminr«ff;at^ nyinm, Ms. ft. 168; fw ^n*rf(i H^ii, 1 17. -2 Wrongly or differently, donei fnrf m'^oirfV wgii

5RTF!|^ ?>giqf( sft qrf?W; ; -3. In-

comeplete, not ready (as 'foodis «?!t t ffltf^srn; (st^funt ) Ms. 10. 114 not cultivated (*fgH?r*q KulL); f flisr minnN ( w«facif ) 10. 94 ftgi* wmfcr'lQili.X-j uncreated. -5 One who has done no workb. — 6

Not developed or perfected, unri- pe. immature — m One not legally regnrdeJ as a daughter and placed on a level with sons, ( sftw^* w*- ff^ai ) -, *£ nt m ?^TT grfq tr ft^f «?«rrfg- n MS 9. 136; according to some, a daughter who is not by a formal declaration but only mentally ap- pointed to supply an heir for her father (

R^fS w,Tg«Tf«n qr ftq'a Kull.)

— n An unperformed act; non-per formance of an act; an unheard-of deed; a)fn 5 u^tqin: «itm Ait. Br. — COMP.— aw a. unsuccessful.-ai« a unpractised in arms. — anwi a I. ignorant, foolish, having an unfor- med mind. 2. not indentified with Brahma or the Supreme Spirit. — «5i5 a. unmarried,— <**«. a. not sinful or guilty, innocent--*ii adv. as ^ has not been done before; *c WfWPTlIl. 4 36—90. ungrate- ful.-ai, -515 a. ignorant; f^f^ira Bg. 18, 16 through unrefined under standing.

*fm^a. [ H. n. ] Not skilful or clever, clumsy, awkward, unfit for doing anything.

fff a. Unfit to be done. — fq A crimei an improper act.

"fw a [ »- a. ] Uncuti undimi- nished or unimpaired;"^ of un- impaired splendour.

wftf a- O !t. ] Not slender or weak, full, entire, strong.— COMP

— *°J: N. of a king of Ayodhya.— w^tfr a- enjoying full prosperity ; -5r*t: great splendour or prosperi- ty Ki. 5. 52.

a- [ H. a. ] Not tilled; not .-'^q a.

. .

growing or ripening in unplough- ed land, growing exuberant or wild j"«i $s wwr?: Ki. I. 17 ;so o^m aftTjq:, »tq sr?R, ar'q &c. — fft^<r 5 SM ^ «finwjgVn? R. 14. 77.

a- [i. f.] Not black, white, pure. — s°i: [="'% f ™it The spotless moon; ^5«r at $ sot: |in win: - --Comp. — W*. a. virtuous, tree from black deeds, innocent-

w*3 a. ["iRa ^.gfiM^ «>w] Un conscious (W5w)i ^j yjun«lw^ Rv I- 6. 3. Owgwrq); shapeless (?).

»%« a. [-wfitoiwr:, «WT:, ^H^-II ai ?,5Ti «q] Hairless, bald; having very few or very bad hair.

The betelnut palm, Areca (with out a *2 or bend, as it grows with a straight stem)-

mm

ma: n*q <*wa, H« m TV. ] A mother.

ara See under **5.

w*g: »». /. Ved. [ wr^im w ] i Night i darknes, gloom. -2 Light, ray- -3 Ointment.

a*»[»TT-w"f^] An armour (3"h)-

wsi a. Ved. [ ar? ia> T^ ] i In- active, steady, firm (fNr). 2 Hoot- less; profitless. — v. A fortifica- tion or rampart (irwn:); banner(P).

arsga. [=nfe»^4w] i, Without sacrifices; devoid of energy, po- werless; unwise. -2 Devoid of will or volition (?wwl?a), epithet of God.

v-fti n. [ sifter w. qr?: tfcrtt si q**0 i Devoid of orderi confused- -2 Without the power of going or moving ( qi^^f", wr*nuiy^q). — «: I Want of order, confusion, irregularity (*wwre:). -2 Absence of motion or movement. -3 Bre- ach of propriety or decorum;

Vikr. o. 3

Mv. 2. 50. indecently, immode-

stly; a£w«**MitiH*igftg MV' 6- in

disorder.

»w<T a. [ *. «• ] Unsurpassed, unconquered- — *u [ » *wa *3*i- tarat?! si'i-ni, *. a. ] The egg plant (??<"). solanum Melongena-

*mv a- [ "ifi* fipn iw ". ». ] I Inactive; dull, torpid- -2 With- out essential works. --3 Abs- taining from religious rites. -4 Without action of any kind, epi- thet of God. -5 Worthless, g-pud for nothing -qt [*. a.] Inactivity; neglect of duty; jwm«in%qi q* at* airoqa vi: \ ^"HFqifaqiqi 3 •"!- ra«f i aftaw n

»m a. [i. a.] Not cruel. -T: N. of a Yadava, a friend and uncle of Krishna. [It was he who induc- ed Rama and Krishna to go to Mathura and kill Kamsa- He told the two brothers how their father Anaka-Dundubhi, the prin cess Devaki and even his own father Ugrasena had been insult- ed by the iniquitous demon Kamsa.and told them why he had been despatched to them. Krish- na consented to go and promised to slay the demon within 3 nights which he succeeded in doing. ]

atifihi a. [ siifta =sw qw ] Free from anger.-*: [".a.] Absence or suppression of anger; wwwiqtf: ( fftxrro ) Bh. 2. 82; regarded as one of the tan duties of an ascetic-

ai^mf a. Free from anger. — T: N. of a prince, son of Ayutayu. the Indigo plant.

a. Not -wet or mosit;°«tw a sort of disease of the eyes.

a. [ =i. a. ] i Unwearied untroubled, not annoyed, undis- turbed indefatigable. -2 Not rnarred, unimpaired,* v<raif)g«tft S. 5- 19 of unimpaired or unblemished beauty; ajwrar ft«i om W3<w*i K- 12 unmarrec state, perfection. -3 Not labourec or elaborate. -COMP. a. unwearied in actions-^ — not confused, distinct; •»» J?rt K. 293 given in plain, distinct terms (of unfaded colour). -*<T a. not swerving from-religious vows> unwearied in observing them.

5> Pi

«-

a.

a?g ] I To reach- -2 To pass through, pervade, pene- trate ( mostly Ved.- in :these sen- ses). -3 TO accumulate, increase — Caus- To cause to pervade-

an?: [ «&.-«:] I An axis- axle, pivot; •#* Ms. 8 291 i FS<J : w$r: P. V-474-5i. 12.2, 18.7. Jtft Dk- I axle-pole. -2 The pole oi a cart- -3 A cart, cars also wheel. -4 The beam of a balance. -5 Ter- restrial latitude. — 6 A die f r playing with; cube. — 7 The seed of which rosaries are made, — 8 A weight equal to 16 mashas and called vf. -9 N of the plant Ter- minalia Belerica (fw4m«) the seed of which is used as ;i die; also the nut of this plant; TMt^jfmw.

»* 1? 51 <*)*! 3^ fllT T

Chan.Up.; soWTfa<$rqr5iTfi:.-io A shrub producing the rosary seed, Eleocarpus Ganitrus ; the seed of this plant, as also of another plant (s'?Rfj.- n A serpent; hence a curve. -12 Garuda.-l3 N. of a son of Rdva//a.-i4 The soul--l5 Knowledge ( usually sacred )- -16 Law; a lawsuit ; legal proce- dure. -17 A person born blind. -18 The lower part of the temples

f<tv<n\ wyfii Hmiw srr ) i- An organ of sense; ft*"raifcniis*rrfi! ft?5r«n»«i«Jf<i Pt. 2-154 > an obje- ct of sense; m. also m%ii;*q*J?}- 91"? Hhijg. 2 The eye, only at the end of Comp. ; sfwmsj, «R«TW«J &C.-3 Sochal -salt, sea-salt--4 Blue vitriol ( from its crystalli sed shape ). [ cf. L- axis; Gr. akshan or axun, old Germ- ahsa\ Germ- achse. COMH— art the axle or its end, the anterior end of the pole of a car- — waqfta: -»*: a linch-pin, a pin which fastens yoke to the po-

^ ] a dice- board ( »UJT B'^fa'lfmaia aj^raqsi *uj. ) — arwrq: [ arsjiT,

a gambler; keeper of the dice or gambling tablet also •ar^nq; ( ansfrarat smr anjroit $RT wynim 51 aaw: ).— *dr: hypotenuse, praticularly of the triangle formed with the gnomon of a dial and its shadow ( astr. ) argument of the latitude.-fW,- *i? a- [H. a.] skilful in gambling, — fz: [ «?jw?e 5^] tne pupil

of the eye — *tf*s,-% a skilled in dice-, so "iK, *§&C.-i* [9K?ftftt ] an astronomical figure ar?j.

.-!«?: [ ?. a. ] gambling, playing at dice— i* the circle of sensual passions; rgftqftn »^: j^ 37 ( also axis and wheels ). — * [ ansjm 3"^i *\-* ] i direct knowle- dge or cognition. 2 a thunderbolt a j

A diamond. 4. «y q. v ( m some of these senses ). -*: N- of Vishnu, nro.-fom the science of gamblings '^skilled in the prin- ciples of gambling. [ arejrmt

,

Judge ( one who tries law-suits ). a superintendent of gambling. ?t%^ m. [ar^T«ffa, f^r-fSift a gan,_ bier, gamester) so «8?o:, f^f-%_ . VI- 4. 19.— em: [ «^da w ] gambler, dicer. -{i dice-play,

gambling; mf«*u.: a ciass ot wor(js mentioned in P. IV. 4. 19. — erfa.« «jsra-3$ ] dispute at play. — ?- a- [ ar^: yu: ] unlucky at dicfe ( opposed to «8jfBzr fond Of or lucky in gambling).-^:

M>*-] I. N. of Vishwu 2. N. of the plant (siTwu) Trophis Aspera- 3-a wheel; 4. any one who bears a wheel, or who holds dice- — '3j ( I*, ) the yoke attached to he fore-part of the pole of a car. — f«: [ar% a>!FT ^a:] • dice-rogue, a gamester, a gambler-^w: [a?«j-

frej-f<_fa*ii?q!T: ] a bull or ox yoked o tne pole ol a cart — qs» [9. a. 3 : a court of law 2- depository of egal documents. 3=3^1423 q. v-

3T>in|Jlt cq^^f/ftjif t(^

» judge. qft~///rf. [ P. II- I. lo «p ?3ii HRm: ra *t. 3 so as to- be a oser (byan unlucky thrOwof dice)

TV. )— w.=°

q. v.

6

who is well-versed in law, a judge.— »m: [*. *.] cast ofdce.-oi?: N of the sageGau- lama, founder of the Nyaya sy- stem of philosophy, or a follower Of that system ( «W *i •tin: <»i<i'5W( aur""^ ft

i^ pi U«M?«» ri pg-

fc: TV-)— "ft" [*• "• 1 I. in- jury to the organs. 2. [*v (fiipr«CTi- *q <fi«<un aircvi^inqi "ri^-w^ ] N. of the plant «rafnwi. — ««w: ( •**•. ) a degree of latitude.-"*!*: |>. ». J a cart-load. -«*?: [*. n. ] mad pas- sion for gambling.— m* [«¥i«ixi «w] I any thing as large as dices dice. 2- a moment of time

; ) twinkling of an eye. — **!*!, — gj [wsjnoif Riw-ijj] a rasa- ry, string of beads (

Ku. 5. II, 6- 6 K. 151. It is

made of v?py seeds, corals, crys- tals, rubies, gems &C.-2 N. of »*- flffr. »iw»ii«i aiafct agmwtqiftai *wr- Ms- 6. 23. ( wjrti l"f"-

TV. ).— T.H: ] One addicted to gambling, : [ *j fl. 1 an unfair gambler.

i • a gambling house, the gambl- ing table- 2 [snpCT *«nrai*-«i g™i»«n- •u«i w am ] a place of contest, arena, wrestling ground ( H* ft

engaged in, addicted to gambl- ing; what has occurred in gam- bling -n <u%wv<i ffl$* the zodia- cal circle —»g^: Beleric M>roba- lan. — 51^ perfect skill in, or con- versancy with, gambling (Jit. the heart or innermost nature of dice or gambling ) i aw'rfwi(m«it K. 131.

m, «-«« ] N. of

a free

Gaming, playing with dice, a game at dice-

;] A kind of part of wood re- lating to a wheel ( **;«gfa^t8^: ) tied to the cart or its pole ( ? ).

Inopportune, unseasonable.

a. £ •». IT. } Steady, firm. not frail or transitoo •, steadfast ( as gaze or look ).

*8<T <*CT!»: P. VIII. 2

n%. widSk. ] Having eyes i an$r-

o*?t: «•*!«»: Rv Io. /I. 7.

*V1 a- [*• «• ] I ( a ) Uninjured, unhurt i fnw: ««msjw» Tf«: Ku. 4. 9 I»I%O|T«HI: Dk. 3< ^v«ii«i T* Ve. 6. 43' 4- 4- Mu. 6. 8. R. 2 56. (</) Unbroken, whole) not cru- shed, undivided ( «*«*

f*'g Pt. I. •««•»! f*

Asvalayana.— «: I Siva- 2 Thra- shed and winnowed rice dried in the sun i (pi.) whole grain, entire unhusked and pounded, rice wa- shed with water, and used as an article of worship in all religious and sacred ceremonies i

R.2 21, *i7ivfliT.'moi«i;5ijnt 7. 2S.-3 Barely (w:)t 3^mr« iwi: nnw:* said to be also M. ('J^'ifRTTft). — * i Corn, grain of any kind- -2 Absence of loss or ruin \ good, well-being w$m ^n?g ^t*g $m wijin!:. — 5 Eunu- ch (also m. ), — W A virgin, a mai- den not deflowered, blemished or enjoyed; wwm jt ym 5ir<».-2 N. of a plant *«?»Wf.-COMP, — «fn%: a virgin, not yet blemished by sexu. al intercourses ST *?!?(wfti%: Ms. 9 1761 q?*rew(wJ»Prs 10 5.

a?jr5t a- [

"ift^t «>», i. «.] Devoid of the Ks- hatriya caste-, *i*jl ^rge^m it^ri wgl !«a?t Ms. 9- 322

The Rv-

I. 89 8i ^Vs^9\Br. Ar. Up. In classical literature^ used only in Ihe declension of »%.

«9«* a. [i. a.] i Unfit, incompe- tent, unable-, *i^*, i«w.*, «qof<.' &c.- Unable to bear or endure, not forbearing, non-forbearinn impatient! »«*r «tJm"i?q S. 3 un- able to brook delay, admitting of no delay, ««t*$m •U'i<*r*5iif: R. 13 16 .-IT [«. «.] I Impatience, into- lerances envy, jealousy i siasjw ^iflanfRu utjt: S. I. 8 as if envy- ing ( jealous of) the deer's speed. -2 Anger, passion.

wv11 a. ['iftw 9«^ ft"] I Unde- caying, exempt^from decay, impe- rishablei undying- unfailing, in- exhaustible, -,

Ms- 3. 4.23; i«tiii>Tv

i»«ni"n sfwftaii^^ra R. 3 I3--2 Poor, without house or habita- tion, such as a hermit or « 1

«n ). — v. i The Supreme Spirit

.-2 N of the 2oth year in the cycle nf jupiter- — «JT ( snjw tyrt «)5n»:a-»ni )N. of a day which is said to confer undying religious merit; si^s fft*3froi ffoiftm wwft i ^«

: 5iva ( possessing im- perishable qualities). — mm the festival falling on the third day of the bright half of Vaisakha ( the first day of «OTg* ) which is said to secure permanence to all actions performed on the day

ven.

the hea-

! N. of a festival ob served by women on the 7th day of the dark half of Bhadrapada(?)

w^nWi Parvtj.

*?w a. [|tg ?iT«i! 1% "iT.i «».».] That wich cannot decay\ imperi- shable; ? i: 6'. 2. 131

C^TCT Dk. 109 inexhaustible. -COMP.-a?* a libation of water mixed with honey and sesamum, offered in i'raddha ceremonies after the ft??H (SJI^^R 3 w^- '

the 9th day of the bright halt of Asvina.

^

••. a.] i Imperishable, indestruc- tible, undecaying, epithet of the Supreme as well as the Individual soul; "«ty< ^5ri%

Ku- 3. 50-,

15.

the unconcerned (Spirit;; «?< ow wjr.-i. Fixed, firm, unalterable. *: I 5iva- -2 Vi- shnu. 3 A sword- -p Sound, word, speech (Ved-\ t [«?I-H*: Un. 3. 70, «$: «': i afg^i '-inftfa 9^ir^3Ti«rn6t.] I ( a ) A letter of the alphabet ; ' Bg- 10. 33 : gifn(mfi», c (6) a syllable) S- 2- 83, the mono- syllable iw*$r« Bg. 10. 25, Ms- 2- 78,84- I25(sacred syllable). Hence ( c ) a word or words, speech col lectively ; nflws* rajsw^w^S. 3- 25. -, ai|t ^•frq^i;«i'?j.tfoi U- 4< <«g*wiP« M- 3 words) HT$J- y. 3. ) wy'r i«f- jfr.' a SJTC f%BT?)»T-

itai His^* 11-2 A document ( letter &c- ), sacred writing i writing in general ( in pl.h *Pf W**: SHFOIOTTW s)nfwfn i Pt- 3. 941 n^^a-frr i ftfigiH ?g: V 2.-3 The hi- ghest Deity or Godhead, the indestructible Spirit, Brabma (^

3. 15;

mjiarwChan. Up.~4 Religious aus- terily, penance.-- 5 Sacrifice- —6 Water-7 The sky.--8 Final beati- tude, emancipation from further transmigration. --9, Cantinuance, permanence. —10 Right, justice (Ved. in these two senses). -II N- of a plant. Achyranthes Aspera- —12 A measure of timei equal to one-fifth of a Kashtha. -CoMP — «i* I a^part of a syllable. 2- alpha- bet-*«: [i. a.] meaning (of words); >ii

f%

w: 5. 5— *

. 2.26.)

ascribe) writeri copyist) 9*: ,-jftfi,

"I*,' also

or

»H u-^j «. ^] getting out a differ- ent meaning by the omission of a letter (e- g- ftolf^wwjH *r-«'<iit»fr| %•* <ft<-ni*«w: *'.gj: n«<3j>?) where another meaning may be got by omitting * in *>?!:, i. e. by taking ?g:) »^q «. -ffi I a metre regu- lated by the number of syllables it contains; 9\*§ fsuw mxfi ?TI *rr>r-

tllfl fx«T I ffIfl^(H«TT>i 3tIT?T«naTfTf

*£>^ I 2 of unshaken resolve; reso-

lut; ( anj' ftsu5! Bft'sfawfi «J*T );'an

epithet of

y<roit swf*

f'? a reed or pen— (ft) P

a. Ht5 g^f] writing arrangement.

of letters! «j*qs"\m* H: V- 2-2. the

alphabet. 3 scripture . 4

3i« ] I. Syllable by syllable. 2 To the very letters literally

*%% a. [ wfym ] Relating to letteis or syllables-

I

: — qm a. I having

5 syllables ("i%i=Gr. pentas five)

6 wj q5<»JT ^ frtm st isiK4f'cjt%>: Ait. Br- C<"'^ai'«rej'rfir ^tawi^ jprnfrTifa). 2. N- of a metre of lour lines (fsjq^T ftn^; each having five sylla bles (une dactyl and -one spondee) -«)tar a. having a share in the sylla- bles (of a prayer? ). -JjA^r tablet R. 18. 46--"w: [sryniii 3'«<nfa ^rraii^ m 5^ «HT] a scholar, student.-^ [t. a.] the beginning of the alphabet the letter M. — "JT?<*r ' finger speech i ' speaking by means o finger — signs. — vfa a. unlet- teredi illiterate, not knowing how to read or write. — Eiiffi:/. [ i. n. ; distinct articulation of syllables — TO9T [ *. ". ] the science o ( mystic ) syllables ; theory o

«sf \f'* "an Dk II [ wejnurt «'ror=i <ra] arrange naent'ot letters, writing alphabet i.] A vowel, a letter

] The rainy season.

See under a^?r .

: f. [^.a.] Intolerance, non- orbearancei envy, jealousy.anger, mpatience.

«9« a. [ *"!$! «Ji' "^ ] Free from rtificial salt. — r. Natural salt

»«!nm??n»r n — COMP.—

n.

»5ojj H.a.] natural salti «i5i «»tw itngqifiiw afrit ^ft*«>^ n Ms. 3

257 (

5-73i _

1 10; sime.Uraes used for food that

may be eaten at times unfit for he performance of religious dii- ies; a class of objects such as

cow's milk, ghee, rice, &c^ n

Un. 3. 155—6] «"

, 37«jor; &c. I The eye ( which ;rasps or sees objects )•< changed j 3i$r at the end of a Bah uvrihi '-OMP. /••tfl when a limb of the >ody is indicated as WWWWJTT, other- wise ^r*rajn *»i^ie: ; in Avyayi Co- mp. also it is changed to *$r («*£, &c. ), 2 The number two; ;-ftj"ft) the sun and moon [ cf. L. oculus; Ger, auge; Gr. ok«s ekk»s, Zend ashi^ ] _ *. OMP. — *q: twinkl- ing; iTT^T4>q tNfflHfl R. 15. 67.~^^-~ 7«:,-flT<t [f.a.] the eyeball, pupil of the eye. — vr a. [

I visible, prese.ntn

rankling in the eye. an eye-sore being a thorn in the eye, hated-; •at?fff" ?Twt wnr Dk. 1 59 ~ [ *. a. ] the root of the eye.— -«st«n n. [ i. a. ] the eyelash- - [i?. «. ], a coat of the eye- 2 a dis- ease of the eye pertaining to this coat.-qa, a. Ved. fallaing into the eye, hence hurtful, — adv. a little, as much as a mote ( as much as could fall ' into the eye ), vr a. C w?"' ^fai: ] visible, per- ceptible, manifest; (hence) true real .."if^ji [n. a.] collyrium, a kinc of balm (for the eyes).-*: (A also' N. of a plant (q%FT«tHfftf ) used to heal some varieties of the eye-dis ease. — yci [winging] the eye anc the eyebrows taken collectively.-

a side-look leer, a look with the eyelids par tially closed.

fa tree

a|SOi Se

of the 8 conditions >r privileges attached to lande.l property ( ? ).

a. (* a ] Undecayed, per manent, uninjured, unoecaying, unfailing.—^ I Water. -2. 100000 million. -CoMp.—-»f»r-5a (aio) N. oflndra, giving permanent help, or having unfailing wealth (?).

Water

nln'ST a. [^. wj Imperishable. —ft:/. Imperishable nature.

%*!!. a. [=». a.] Ved. Not de- creasing in wealth) destitute of a dwelling, unsettled (?).

. .

of a plant, sfwnwfSif Guilan- dina or Hyperanthera Moringa Sea-salt.

(Mar.

See si4f* or ar%«s.

(5) a. [<i. a.] Not intoxi- cated.— i: [* jpr^a . *.a.] N. of the tree '• Stnz).— . ti .Sea-salt- a. Ved. [ 3iSr?] Quick according to others ( g: ) a kind of net.

fl. [*< a-] I Unbroken, uncurtailed.-2 Not conquered or defeated, successful ; afgooiigiu?: Ve. I. 2.-3 Not trodden or beaten, un- usual, strange; wflt^origcniTwinTTj- fa Si. I- 32. being not practised or experienced. -4 inexperienced, not expert.

a- [*. a.] Not small or in- significant.— 5: N. of Siva-

^9^ / [*•.".] Absence of hun- ger, satiety-

Ved. I That which tends to cause absence of hunger (Sjnimiflwi yj). -2 Not liable to hunger.

ai^ a. [* *•] Destitute of fieldsi uncultivated- — * I A bad field

511% Ms. 10.71. --2 Not a good geo- metrical figurr.--3 (fig.) A bad pupil, unworthy recipient or recep- tacle (of any thing). --CoMP.—n?.

.

destitute of spiritual knowledge i not knowing the true nature ot the ^nt or body

tw: ) i SO

.

HfsjV sf^i =i. ".] Having no field, not the master of a field ; ^ s aTH5?i: qi^vwrqw; Ms. 9. 49

8

,

JIT TV. ] 1 N. of a tree Mar. «i»fi «Si»).-2. A walnut , a tree bearing an oily nut-

iMfST?*: [ aj^-ajt? ( aiv: fttfnra: $s ai>- »f5i <M: «?;*ft i a^;-3)«i m TV,] also written as a«?te-«-?

. w] Not agi-

tatedi unmoved. — *»: i Absence of agition--2 The tying post Of an elephant. ^

3)$ft«i «. [ tyr&A ftnisin, g^r-tom «»Ai"&i 53. *. n. ] Immovable, imper- turbable i wjhw « liiYosrwra R.I/. 44 was unassailable — "W I A par- ticular sage ( )H>*t fSpfhiftnfaHMi: «^5mm: mfw TPI^OJ IT»J?T: jRiV^?: i 3?$fb--q"rprr -Kin: utfn:-Tv. ). — 2 N. of a Buddha. — 3 An immense number, said to be 100 rw. — COMP. — w* [ a$ftara ipi si$riv«j ] a sort of *w* or armour referred to in Tantras.

"JfS: Ku. 7. 28 everlasting ,-uwbro- ken. -3 ^Unimpaired ( unrefutecl

&C. ) wfp^T »«T*i!TT?J JTOIItiT M- 3

never disappointed; ?m«<B nn«f<n- "Wi R- 9. 13 whose prowess knows no repulse or defeat - «* a always festive-api: *

P. VI. 1 . 89

Vart. ] A large army consisting of 21870 chariots, as many ele- phantS) 65610 horse, and 109350 foot-

31^01 a- [ yrs-fi '-wfirta aitf — »w Un- 3. 17 ] Unbroken (aw*X — $oi Time-

aifJiTT ind. Ved. I Tortuously. circuitously, in a crooked way , TFH-OITT «^tm. Sat Br- ( ^snrifor, ftftrift ).— Wrongly * •??; Ved- teeking to hurt in a wrongful way.

an=oj«im. a. Going through, penetrating.

w»l : [ <j£-3iir n. n. ] N. of a tree (fi«nw) Buchanania Latifol a.

. .

', ) < a child-

. .

Bad conduct ( ish freak or whim

»«"» a. [ <3?-'J7, =i. a. ] Unbro. ken, whole, entirei complete aw* H"«JWt qrafw S. 2. lo i sjw»«9i: 51^ M,il- 2.£. with uncliminished orb, full •. ftfSiiw R«fiifR«T Ki. 9. 38 i lo 63. undisturbed; H: u. 5. 35 of unta- rnished, unsullied fame i 'Sftf\ the 1 2th day of the bright half of utiuii'}— i adv. Uninterruptedly Ki. I. 29.

w*i* a- [ =1 liW-i Hr^i=»f=fi<j i 05;- *?=?;' a.] I Unbroken, not 'cap- able of being broken or divided, epithet of y.«nw— 2 Full, entire, *. [f. *.] I Not breaking, leaving entire-2 Non-refutation.-^: Time

**fa a. [ «r. T ] i Unbroken, undivided.-2 Uninterrupted, per- petual, undistun ed, continuous i «m » frfavn Mu. i \

time or season which yields its usual produce of flowers &c- {a.) fruitful, bearing fruit in due season-

*«* a. [ T. n. ] Not dwarfish, short or^ stunted not small, great i awoi i^or ftrsmpr: Dk. 3.

»t«m a. [ =r. *. ] Not dug i not buried.- -n:- * A natural lake or pool of water : a bay i especially a pool before a temple- an*? a. Ved. [ftr Unwearied ; Rv. I. 38. II, unwearied in their course.

*!«» «. [«!.«.] 1. Not fatigued or wearied— 2 Not involving fatigue.

*fo« a. [irft-a %a a^f^rg «wr TV. ' I Whole, entire, complete i oft with B* <

Ms. I. 59 i •&» entirely -2 Not uncultivated or fallow, ploughed (landM^anrw^. the universal spirit.

I A tree in general.— 2 ): A dog trained to the chase.

*«T^T, a- Not wearisome, nol fatigued i •?* continuous flow ol speech regarded as one of the wants of the Jainas.

siwa ind An exclamation of joy ; «T? to utter this exclamation.

WWifh; /. Infamy, ill-repute , »** a- disgraceful, disreputable.

fa$, ) I To wind, curli move tortu- ously, or in a zigzag way-2Togo

3TT [ff T^»cflfa; JTH-i- 1. fT. ] I

Unable to walk, not going, not in a position to go; 3i>F> &q&: i/fifa p VI. 3. 77 Sk--2 Unapprochable-n:.

Si- 4. 63-2 A mountain; also a stone; Hfn<rc Hfjrt Mahanataka--3 A snake.-4The sun (*i T*sfit ar^Tfji

'not going', the earth by its diurnal rotation causing day and night), -5 A water-jar, as in'iTiwi (j«?ffM).-6 The number seven (from the seven 3i«i^c?s) -Comp. -*Tf«f^r the daughter of themountain,rN. of Parvat«--»">- *w m. [ am; qia: ati^t iw ] T. a

.*• j * - a

mountain-dweller- 2. a bird(t^ra'r) 3-the animal vw supposed to have 8 legs. 4. a lion.-^. rt.(«>m vaar?i- arat 3TITB i sisr— j.) produced on a mountain or from'atree i roaming

or wandering through mountains wild ( fnftwr );

Ki. 1. 36.(-* Jbitumen. «• a. [ «fflL»if. 51. ;r. er. ] Not going, -*B: A tree.

*^ <J. I Countless, immense; "»"Wf»mn!T«)TOT Dk. I.-2 Not de- serving to be counted (a?g 13) worthless, immaterial-

wira: /. [ =). a. ] i Want of re- sort or recourse, necessity.-2 Want of access (lit. & fig.); anfl**1* (wwj «m 'WOTTW mgrirar Ram- ; in)t«mm<M f«ra^ Ku. 5. 64. See under *ft.

win (m) * fl. i Helpless, with- out any resort or resourse ( 9i»^r- •nr^n^rr Dk. 9 ; 4^?nnpr«i *m\ Y- 1. 346 the last resource or shift* sii

Mb.

5 a. [=nfw IR! ttitt qw] i Healthy, sound, free from disease, in good health ; «<h«$ Ms. 8. 107.

-2 (n^-HwSi a,^ , *_ n ) Not Speak.

ing or telling-3 Free from judicial affliction.-?: [ *rfta «rfl hiTt wuci, ] i A medicine, a medicinal drug; fr%

nTSIH^HtOHl^: ft If qj^ fj pr,

29 ; i^ldtww «4^irfiir ftifo^ Ms. /. 218-2 Health, freedom from disease ; aftr=it^T^"> ftar ^r * T%- rasi i?»jf?t: i «^«5 JJiawm frqi^^t f? «w4 Ms- 11. 238 (aw?: i^im^: fcwjftfll qR3 Kull. )-3 The science of antidotes,- one of -the 8 parts of medical science-

. VI. 3. 70] A physician? Den- P. To have good health.

STIR a. STIT q. v.

awr «. [ => "igR^ft, iR-ia, *i. a. J I Not fit to be walked in or app- roached, unapproachable, inacces- sible (lit. & fig.); qWwiwre*: &c. -2 inconceivable, incomprehensi. ble; »»^ni»T fm: God transcends mind (conception or thought ) ni: HI^'RTI fsrflY^Tiit: Si. 3. 59- See under irf also--Comp--«tt a- of unsurpassed or inconceivable na- ture, form, &c- »«it q^'ff Hflrfwnr KI. 1-9.

aiinn A woman not deserving to ~>e approached (for co-habitation), one of the low castes; °fit n T«R irm «n;r *i nnww?i*<n3r »t &c. COMP. -i«jir illicit intercourse.-'Tft'i. «. practising illicit intercourse -'"'- ffa a. relating to illicit intercou-

•sei •'fr* J (in) H^^HIJ^ Ms 1- 170-

. .

I A kind of grass or plant (^*- j^r) commonly called Deptar- Andropogon Serratus- It is said to be an antidote against the poison

9

of rats and mice -2 Any substance that removes poison (fa^Tf'g^nrra).

*T5 «. [=1 ftrfcTi IT-3-, 5?. 3.]

At;allochum, Amyris Agallocha- awc3i% a Ved. Without good pasture grou'nds for cattle, barren Rv. 6 47. 20.

ififT [fttqTK>T 3TJT

Un- 4. 179; or art »T<JHII% *a«rr%, Tf^-^j or wr: jr a^ RJJPT: HITS: 5^TTt?!j;] i 'r itcher-born,' N. r>f a celebrated ^?/shi or sage. -2 N of the starCanopus, of which Agastya is the regent .-3 N. of a plant (5*1*0 Sesbana (or ./Eschy- nomene) Grar.diflora- [ The Sage Agasty! isaveiy reputed persona- ge in H indu mythology. In the Rig- veda he and Vasisfha are siidtobe the off-spring of Mil ra and Varu';a, whose seed fell from them at the Sight of the lovely nymph Urva5/ at a sacrificial sessior . Part of the see 1 fell inlo a jar and part into water* from the former arose Agastya who is, therefore, called Kumbhayoni, Kumbha janm an ,Gha/odbhava,Ka- lasayoni &c : from the latter Vasi- sh/ha From his perentage Agas>tya is also called Maitravarufti, Aurva- Seya, and, as he was very small when he wasborn, he is ahocalled Manya He is represented to have humbled he Vindhya mountains by making them prostrate themsel- ves before him when they tried to ri-.e higher and higher till they well- nigh occupied the sun's disc and obstructed his path, See Vtndhya. (This fable is supposedly some to typify the progress of the /Jryas to- wards the south in their conquest and civilisation of India, the hum- bling cf the mountain standing me- taphorically for the lemoval of phy- sical obstacles in their way-) He is also known by the names of Vita- bdhi, Samudra-chuluka &c- , from another fable according to which he drank uptheocean because it had offended him and because he wis- hed to help Indra and the gods in their wars with a class of demons called Kaleyas who had hid them- selves in the waters and oppressed the three worlds in various ways. His wife wasLopaimidra- She was also called KausAak/ and Varapi a- da. Sheborehim two sons, Dndha- sya and D/i</hasyu- In the Rama- yana Agastya plays a distinguished part- He dwelt in a hermitage on mount Kunjara to the south of the Vindhya and was chief of the her- mits of the south- He kept under control theevil spirits who infested the south and a legend relates how he once ate up a Rakshasa named Vatapi. who had assumed the form 2

of a ram, and destroyed by a flash of his eye the Rakshasa's brother who attempted to avenge him- In the course of his wanderings Rama wiih his wife and brother came to the hermitage of Agastya who re- ceived him with the greatest kind- ness and became his friend, adviser and protector- He gave R.ima the bow of Vishnu and accompanied him to Ayodhya when he was res- tored to his kingdom after his exile of 14 years The superhuman power which the sage possessed is also represented by another legend, ac- cording to which he turned king Nahusha into a-serpent and after- wards restored him to his proper form. In the south he is usually re- garded as the first teacher of scie- nce and literature to the primit ve Dravidian tribes, and his era is placed by Dr- Caldwell inthe7thor 6th century B- C- The Pura«as re- present Agastya as the son of Pulas tya (the sage from whom the Rak- shasas sprang) and Havirbhuva the daughter of Kardama- Severn! 'hymn-seers' are mentioned in his family, such as his twos jns, Indra- bahu, Mayobhuva and Mahen.ira, also others who served to perpetu- ate the family- The sage is repre- sented as a great philosopher, bene- volent and kind-hearte ., unsurpas- sed in the science of archery and to have taken a principal part in the colonisation of the souih,

?%ot»r % i Ram- i t R 4. 44j cf- also :

RT$1T<TTTW?!J *WH fwB: I gwWTrajft 'TT'ft

ftwrerariquf*: ii ana R- 6. 6l, Mv-

7. 14-3

«T5flt A female descendant of Agastya.

See above. -2 N- of Siva. -JOMP. — I^T: i. the rise of Canopus which takes place about the end of Bhadra! with the rise1, f this star the wa ers become clear; cf. R. 4- 21. wrw^v^w; $-5*w$- *H:. 2. the Jt\\ day of the dark half of Bhayira- — "far [wiw^ nrai ftai- »*?: ] N- of a sort of ftar mentioned in the Bhara'a 5aitiparvani (pi.) Agastya's hymn — ix ["». a.] the course of Canopus, the lime of its rise which ush.rs the Sarat season and then everything on ear h as- sumes a lovely appearance. — rfK N. of a celebrated Tirtha in the south, -vz: N. of a holy place on the Himalaya. — B'rprr Agastya's col- lection of law.

*w a- Ved. Not going.

WTI« a. [iK^-nftBfrt BT^H. ».] Unfa- thomable, very deep, bottomless i

. I- 52-, (fig.) pro- found, sound, v?ry deep, -"aw Mk. I- 3- R 6.21; so'Sfrf, ggf^i great, aj "•r^i «iwr |TFr^Tf«wr<nT^fTrprm Toir: Ak- un athomable, inconiprehensiole, inscrutable.— «t:—^ a dtep hole or cha m.— ^: N- of one of the 5 fires at the ^ifiwt [cf. Gr- agathos}. -COMP- — 5T«: [3TTr4 5T« jf^] a pool or pond, deep-lake-

[wn ^

™\ TV-] A house; Ms. 9-265; ^tff^ an incei diary 3. 158, See *rmrc.

'• s. TV.] i.Heaven-2 The sun or fire?-j A Rakshasa-COMP. — *>-

dwelling in the heavea (as a god)i Rv. I- 135. 9; not to be stopped by threatening shouts (.?)

Ved. I Dest:-

of cow or rays; poor-3 Wicked (?J.— 3: i N. of Rahu.-2 Darkness.

a- I Destitute of attributes (referring to God) -2 Having no good qualities, worthless; wjurririT- ?ir«: M. 3, Mk. 4-22 — or: [=t. a ] A fault, defect, demerit, vice' flsp *rtf mi&lTfo 5T^ tr JOTTTOITT, Ms. 3 22) 3 moT§r knowing rnerit and deme- ritijSj-if fs Bh- 2. 55;3PT>5 fr: Ki-6. 21 vices.-CoSp. a. fault-finding, censorious! not appreciating merits- — }i?* a of a worhless character-

WJ5 a- [* a.] i Not neavy, light. -2 (in prosody) Short.-3 Having no teacher-4 One different from a teacher.— f. ;/. (m- also) |>3WTT!i] I The fragrant aloe wood and treei Aquiluria Agallocha— 2 That which yields Bdell um, Amyris Agailocha--3 The Sisu tree -COMP. — f?i?rqT [3T2?: «r<T %?Tcfr Rb-zr^q^.] the Sisu a sort of perfume-

a- Not hidden, or concealed, manifest, clear; e^rf Ku. 5. 62. -COMP- — w a- having an uncon- cealed smell- (-•3:) Asafostida (the smell of which is not easily con- cealed). — wf a I- haying an open or unreserved disposition. 2. hav- ing-an obvious meaning or import-

a • [f .a ] Ved- I Not seized or overcome! unsubdued- "Hl?iq of unsubdued splendour--2 In- conceivable.

*^: [*• »•] A houseless wan- derer, a hermit

a- Imperceptible by the senses, not obviouv > see «Tt*u-,3r*m- wr*rt ?wr«JT«n^r?iiT Dk • 169 beyond the power of words, indescribable- — t I Anything beyond the cogni- zance of the senses -2 Not bein^ seen rr _bserved,or known; «w VI- 2 without

the knowledge ofi at **n. Pt- 2- -3 Brahma; scrnft infr* ^ft Kr- 17 II- imffm Ved- Want of cows or rayS or praise-

a. Ved- Without a cowherd; »'tt<ii: Rv 2- 47- a- Ved- Not disdainingj praise-

3»"fr5r a- Not to be concealed or coveredi bright.

wif: [shift ?xS Un 4- 50, or fr. a^t. 'to go.'] I Fire <*V, f*m", «*ite, SIT*', n< &c -2 The god of fire--3 Sacrificial fire of three kinds (ii?<w, w^fiir and fqm I TT^WT s

**T: i jw$!nrR*2 snffiT tr u Ms. 2- 23I--4 The fire of the sto- mach, digestive faculty, gastric fluid--5 Bi!e (irtf!ai 5^T9«m?Tm5i- im^jt a^jra 3K ^ST: fEHr js?roj<0- -6 Cauterization (wfiMi,). -7 Gold -8 The number three. -Q N, ofvari ous plants: (fl)ft^R Plumbago Zey- lanica; (b) *wfa**ii (c) »WcPf; Semi- carpus Aiiacardiums (rf)Tfl^Citrus Acida.-IO A mystical substitute for the letter r In DvandvaCOMP- as first member with names of dei- ties, and with particular words «m is change.'! to aw, as "fts^, *«I^T, or to 8nfi, *<*&*, "vswi, ^rli [cf L- /£«is.] [Agni i5 the god of Fire, the Ign's of the Latins and Ogni of the Slavonians. He is one of the most prominent deities of the Rig- veda. He is an immortal, has taken up his abode among mortals as their guest; he is the domestic pri- est, the successful accomplisher and protector of all ceremonies; he is also the religious leader and preceptor of the gods, a swift mes- senger employed to announce to the immortals the hymns and to convey to them the oblations of their worshippers, and to bring them down from the sky to the place of sacrifice- He is sometimes re- garded as the mouth and the tongue through which both £ ds and men participate in the sacrifices. He is the lord, protector and leader of people, monarch of men, the lord of the house, friendly to mankind, and like a father, mother, brother &c He is represented as being pro- duced by the attrition of two pieces of fuel which are regarded as hus- band and wife- Sometimes he is con-

sidered to ha vebet-n brought down from heaven or generated by Indra between twoclouds or stones, creat- ed by Dyau, or fashioned by the gods collectively- In some passa- ges he is represented as having a triple existence, which may mean his threefold manifestations as the sun in heaven, lightning in the atmosphere, and as ordinary fire on the earth, although the three appearances are also elsewhere otherwise explained- His epithets are numberless and for the most •part descriptive ofhis physical cha- racteristics: arw,

&c- In a celebrated passage he is said to have 4 horns, 3 feet, 2 heads, and 7 hands. The highest divine functions are ascribed to Agni. He is said to have spread out the two worlds and produced them, to have supported heaven, formed the mundane regions and lumina- ries of heaven, to have begotten Mitra and caused the sun to ascend the sky- He is the head and sum- mit of the sky, the centre of the earth. Earth, Heaven and all be- ings obey his commands- He knows and sees all worlds orcrea- turcs and witnesses all their acti- ons- The worshippers of Agni pro- sper, they are wealthy and live long. He is the protector of that man who takes care to bring him fuel. He gives him riches and no one can overcome him who sacrifices to this god- He confers, and is the guardian of immortality. He is like a water-trough in a desert and all blessings issue from him- He is therefore constantly supplicated for all kinds of boons, riches, food, deliverance from enemies and de- mons, poverty, reproach, childles- sness, hunger &c- Agni is also associated with Indra in different hymns and the two gods are said to be twin brothers.

Such is the Vedic conception of Agni' but in the course of mytho- logical personifications he ap tears as the eldest son of Brahma and is called Abhim<m; [Vishnu Puniwa]. His wi/e wasSvahrt; by her he had 3 sons-Pavaka, Pavam«na and •Suchi; and these had forty five sons: a [together 49 persons who are considered identical with the 49 fires- He is afso represented as a son of Angira"s, as a king of thePitn'sor Manes, as a Marut and as a grand- son uf Sawi/ila, and also as a star- The Harivamsa describes him as clothed in black, having smoke for his standard and head-piece and

carrying a flaming javelin- He is borne in a chariot drawn by red horses and the 7 winds are the wheels of his car- He is accompani- ed by a ram and sometimes he is re presented as r ding on that animal Agni was appointed by Brahmrt as the severe gu of the quarter bet- ween t e south and east, whence the direction is still known as Agneyi. The Mahi<bhiirata represents Agni as having exhausted hisvigo ir and become du'l by devouring many oblations at the several sacrifices made by 'king .Svetaki.but he recru- ited his strength by devouring the whole Kh(/H</avaf<>rcst; for the sto- ry see the w< rd oi?a]. COMP- — w (wr) iTf-T:,-aii<CT:,-5js iatRrwma ajmi 5Tra» a.] a fire-sanctuary, house or place f r keeping the sacred fire; 9a'«yA'fjm*r«Tf> R. 5 25. — w tire- missile, a rocket. — WTR a. pufB- ji?m aw] of the nature of fire; Hfm- TFT^T st, "*: wr^.-air'jrf consecrating the fire; so °*rf?f%,— mr^: [wfnu^H >K1 a Br/ihmana who maintains the sacred fire- (-^•JIHH. — wr%-T: [•irfYcngsfr ipf, srimrawti: p. \\. 2.37.) one who maintains the sacred fire; See •Mif^irffl. — $\in. <,auna;> [arfa 3-gJ H «H'r-t] 'he priest who kindles the sacied fire (mostly Ved.) — ^w; [aTfflftB'^ «;?*) N of a Mnntra-C-*) kindling the fire — 3-TTf: [W";HI f}enR8* frr; arftfrn: ] a fiery portent, meteor, comet &c- In B/-/. S. 33. it is said to be of five kinds: fyti

ftsi: n

n Different fruits are said to result from the appearances of these portents, ac- cording to the nature of their col- our, position &c — 3^<or,-¥^rr: j. producing fire by the friction of two ara«/s. 2- faking out, before sun-rise, the sacred fire from iis cover of ashes previous to a sacri- fice- — 3T>:'<niT worship of Agni; the Mantra or hymn witli which Agni is worshipped (wftwrtfaWhr).-^: [arftfSwjfifJ an incendiary — ^u;,~ *JTT<K: a spark- — ^<^«. [•uifrfi'i H.FT.] I- cauterization. 2. action of fire- 3. oblation to Agni, worship of Agni (snW)?); so ^n^ offering obla- tions to fire, feeding fire with ghee &c-; mf^HRip?: K- 16 •Tra?Ta 39, Ms. 3. 69, Y- I- 25- — <*»T a part (or appearance) of fire; te i varieties are mentioned n-jjirf%^m fcrft;ft 5^1- firaT i gwi: g^or -^ftw &<i<*pti>i% n UTTHT ^W<MH' ?K^T a^B^r srcf; ) .

[ 37TS ^rtril 37W^ ^'.5t <t,rtr5l4^T-

"jw ] i. the means of conse- crating the sacred fire, the rik called vwrs which begins with arm

sm

5% y> -I'-l. 2. =«fflif,T?J -f r? [ air 3i?T-

<rt <*i3 Jrraoi ] Agallochum c «'),*>'-

*J3P: [ V?T: f *7 5^1 J^VTO rjRITr=H?J }

a firebrand, lighted wi p of straw.

«* OTt'iawm ^y] ail cnc|osec] ,pace for keeping the fire, n fire-vessel. fw:,-^i:, -gjT: t. N of Kartti- keya said to be born from fire, See «rRfo«r. 2 a kind of preparation of medicinal drugs — *r [ i9^] I. smoke, 2 N. of two Ra- kshasas on the side of Ravana and killed by Rama— *"**»:, --fy* the south-east corner ruled over by Agin :__ stf *r>«: fc

— f^n [arfiw ft -5 ram fifar JIT?; a. ] i. obsequies, funeral ceremonies. 2. branding; •^sirraf^i'Jrg ^ y. 3. 284. — wiT [ ?r. a ] lire-works, illumi- nations- — TH ,j. [ vfa'n» am ] preg- nant with or containing fire, hav- ing fire in the inferior ; °*i'f 3r»?wj S- 4. 3. (-*t ) [ arfirfisr JTI^T tm «wi ]

I. N. of the plant Agnijara 2. the sun siOne, name of a crystal suppo- sed to contain and give out fire when touched by the rays of the sun i cf. S. 2 7. 3. the sacrificial i which, when churn-ed, gives out fire- (-*T?)I. N of the Sam/ plant as containing fire (the story of how Agni was discovered to exist in the interior of the Sam/ pjant is told in chap- 35. of aigsnfR- i* in Mb.). 2. N. of the earth ( ar&: HW^TTfi TUT uwt HTJ when the Ganges threw the sen en of Siva out on the Meru mountain, whatever on earth &c. was irradiated by its lustre, became gold and the earth was thence called 3g«?ar ). 3 N. of the plant f^^-fit-n^,^ 9nr ( ^f^, ITHT namnfr «f«iT: «T ).-g«j: [aifjinfaqp'^t w: *rr«fi. ff.] the work that treats of the worship of Agni &c-j* >fl.j 3 Kind ot mccli- cinal preparation of ghee used to stimulate the digestive power.-raq;

2- 91.] one who has kept the sacred fire"; iram: Bfwriipinfnq R. g. 25 - *"»:, 'I*, -mir arranging or keep- ing the sacred fire (an^rwr ); f*?^- ffcrnrSr * p. m. j. 132. 2. (-*T:-U*: ) the Mantra used jn this operation.

3- a heap of fire.-rV^JT [arft^q^ arc^j- ftfr iryr tjiq g; ata^ta q^rjr fv. 1 having arfJniT^ or ajfW^iT. — ",-«T?T a- produced by or from fire, born from fire- ( *:,-WPT: ) I. N of the

f >• 2. N- of Karttikeya

11

3- Vishnu. { *,-3na ) gold; so V -RT.-m^ £. i having n fiery tongue- 2. having fire for the tongue, epi- thet of a god or of Vishnu in the boar incarnation. (-*r?r) i. a tongue or flame of fire. 2.% one of the 7 tonguespf Agni *'.IWT ^w"

3- N-of a plant

WT-TWT; JHT )^ of ^another

P!M fl U ( jT<^TTr"'?r^T^ Q j* TTif f^ccj^jf f f^Tr-jf

***)• ^Trai i. the flame or glow of

"frre. 2- [snVniffocr r^rar ^zn; «rj ^f.

of a plant with red blossoms.chiefly

(Ujud by f'yeiS> G-rislea Tomenu>sa

"^•"tfc^J having the warmth of fire, practising austerities by means of fire-rrw a- [w^rw: aojet] I practicing vtry austere penance, standing in the midst of the five fires

2.glowine,shinisng or burning like rkeifcTqarfa aqr: nfufhi (Tqr:)I-,ot as fire. -Tfl^a- having the lustre or power of fire ( n^lffrrtoft «R«T ). (-^r» \ tne lustre of fire. (-HW.) N.oft.neofthe 7 R/shis -of the nth Manvantara. -5* the three fires, See tinder amr.

I giving or supplying with fire. 2. tonic, stomachic,producingappeti- te, stimulatingdigestion.3, i cend- iMs.Q. 278; *rff- 2. 74 ; so *?TT« -. jurnt on the fu- neral nile ; afii^iaTW ^ -m^r *Tsc*r- ^rai: j3s «iff Vayu. 2. burnt with fire. 3. burnt at once without having fire put into the mouth, becausede- stitute of issue (?); (pi.) a class of Manes or Pitris, who when alive, kept up the household flame and presented oblations to fire — ;«nu

cotic plant, So'anum Iacquini.-?m [«» 15^^ ^rft] on.- who peforms

the last (funeral) ceremonies of a

man -~~ *• —

an 51

lating digestion, ftomachic.tonic- ?TH a. [g a. ] glowing, set on fire, blazing. (-HT ) vfMrafati) ^m; St5^ iwr: «r ] N- of a plant ^rtaOTtft war, which is • aid to stimulate digestion -J'TTH: /• active^ state of digestion. — ^?l a. [ aTfff^cr 55 srSiji; IKST ^T ]

having Agni for a n.essengeri said • f the sacrifice or the deity invokec' TW g ?r§rt *if&&rfw**\ aitfia: Ry

10- 14. _I3 -^nrjr a branded --^: [ srftire ?^:J Agni i a worshipper of Agni.--^m fa?fii'?m uwr: ] the third lunarmanfion, the Pleiades(fii%*r). — aw fj arflnSTti^sftjT'i; ] the place or

receptacle for keeping, the sacred fire, tlie house of an v

taining the sacred fire; 55 — «?^:= -d^(n^^i. — t"h^TH; f ^ fm* ftri& ^wr] N. ol the plant arTSjTTi. — 3? a- f arffnar JRJT ~| having Agni for the leader or con- veyer of oblations, an epithet of y god in general -^ i. the word A gn.2. fire-place 4. N of a plant -imai.Tgs-m care of the sacred fire, worshi i^of fire, offering oblations ; ^wi's'Trtfi^^n Ms 2. 67.— <m- *«?: the whole sacrificial ap- paratus j qjj ITTjmR^B* .Ms- 6. 4.

-oftwf enclosing the sacrificial fire with a "kind of screen. -qfi?-rt C 5. n. ] ordeal by firc.-'J'I'T: [arfH- Hitw qf a: J a volcano. -g^s: [ar^: ^i^'^y^^^xtffjiTj jj^^jE g^ ~] tail or ba^k

part of the sacrificial place; the ex- tinction of fire.-guor [ arfilRT ff^fi STTOT] one of the 18 Puranas ascrib- ed to Vyasa. It derives its name fromitshavingbeencon-municated originally by Agni to the sage Va- sishta for the purpose Of instructing him in the two- fold knowledge of Brahma. Its stanzas are said :o be 14500. Its contents are varied. It has portions on ritual and mystic worship, cosmical [descriptions, ch- apters on the duties of Kings and the art of war -a chapter on law,some chapters on Medicine and some tre- atises on Rhetoric, Pr sody, Gram- mar, Yo^ a.Brahmavidya &C.&C.H°I- *ti bringing out the sacrificial fire and consecra'ing it according to the proper ritual— nfagt consecration of fire, especially the nuptial fire.-n- ^$r:-5H- [H. ?T.J entering the fire, s.lf-immolation of a wklow on the funeral pile of her husband.— n**- $i violation of the duties ofasa- crificer (aiij(|Tnrwtn); "q^^cr *itarr.'n'l( Mb. — JTWf: [ arfir 3TJT; wait ^r] a flint, a stone pro- ducing fire^-^rf: [ar&«T§ffa fr&- f%s?m(ij 1. smoke 2 N. of a son of the first Manu ; of a son of Priyavrata and Kamya. — ST* i. the seed of Agni ; ( fig. ) gol I

of the letter *..**[ aifflfa urm ; iT-^i ] i. 'shining like fire', gold. 2' N- of the constellation $%w.

water. 2 gold. -^ n. [arTlH^ra; *}- fifif^] produced from fire (-ȣ:) i. ' fire-born', N- of JCarttikeya. 2. N- of a teacher ( wro ) who was taught by Agni. 3. (Arith ) six- -5jra a- produced from fiie. (-W:)

12

jw] 'N- of ^a pupil of the last Tirthankara (- / the lustre cr might of fire. a Ved rwfafhr s13^ i wi shining 'ike fire -*rrm: [ sfft: rra. a. ] the sun-st ne.-^H

"

.

1. the sacrificer who churns the fuel- stick. 1. the Mantra used in this op- eration, or the «^m itself.-**:: -«*> producing fire by friction , or the Mantra used in this operation.

N-

of a tree TfBwnw <. Mar.

) Premrra Spinosa ( a^rg- | ang af^ra^ ).-«rtei slow- ness of digestion, loss of appetite dyspepsia -«T?T%: [ wft» "TO »* TO< s^OTt ?i%: ?TJ ^i fg^w 5. 1?- u^r =?«r: TV. ] N. of the sage Agastya. -m*: N. of a king of the Sunga dynasty, son of Pushpa- mitia who must have nourished before 1 50 B. C- -the usually accept- ed date of Patanjali-as the latter mentions y*®^ by name. -S1*: a. having Agni at the head. (-«:) [*m- ^jrf«m *«o] i. a deity, god, ( for the gods receive oblation* through Agni who is therefore said to be their mouth; wft^n M"!' *ftt* nw Ararat &c.- or wfft|fc »$ Wj for fire is said to have been created be- fore all other gods ) 2. [srorgrf s- ursniTPft zrro ] one who maintains the sacred tire ( wftr^tfgx ). 3.3 Brahmana in general ( *mnpf«nim smrtfirld iw, for Brahmanas are said to be w<*w.'). 4.N. of two plants ftre* Plumbago Zey lanica and «gra« Semicannis Anacnrdium

f^ ^ sj^TcMrtta^Uflflif**!, ) 5 . a

sort of powder or l?r pre- scribed as a tonic by ^nfi^. 6. 'fire-momhed', sharp-biting, an

epithet of a bug Pt I. («T) [ arfjrft^ g<9jni «W»T:, fitrrf^.?^) i. N. of a plant ngpF* (Mar. ft»rr, ft^rcn) and cwn^^i ( fgqamsr ). 2. N. of the GSyatn Mantra ( nftti ^ «jisi- er , or sriffw *pa B- <jc4ftis;iT ITOT; , sifter «« ti. :fr ragm m-

m

).

a kitchen atm 5^ 5Wt; HI ] -9? a. [?.«.] Ved. made insane or stupefied by lighlnir- or fire. -•ft"* causing the sacrificial fire tobl zeup.— »!?cri ]. consecrating orp eserving the sacred (domestic)

fire or .

»r] a Mantra securing for Agni pro- tection from evil spirits &c. 3. the house of an wm^ — -?*:-*3rr m

[. a scarlet insect by name sgJtnr.' 2. (aii'St: w:) the might or power of Agni 3. gold — i^jw mystery of (worshipping &c.) Agnii N. of the tenth book of the Satanatha Biah- mana -TTfJr: a heap of fire, burning piles?! — [37fjif^ trjfrf^jr-*] N of the plant nmr^^i or "tH<tf|'jfT (crjfw ff^- ^tjraoi<nri «cqs<^Trf«Tf^ aror: ). — IET a. of QarW?*r ^ti aoir »rw] fire-shaped; the nature of fire- (-$) the nature of fire. — ^THw. the seed of Agni; (hence) gofd — nr?oTT [arftrr^ ?i^fit| ^-iSift] a hard inflammatory swel- ling in the armpit.—^: the world of Agni, which is situated below the summit of MeruunthePuranas it is sai.l to be in the aftfhj, while in the Kaj/ Khanda it is said to be to the south

91;

— «r-£ Svaha, the daughter of Daksha and wife of A_ a- QwrsHr ?^ 5^"? ziw] glowing or bright like fire. (-«.) the lustre of Agni. (-rn.)N- of a teacher of the Puranas — sot a- [sr&ftr 5"ff «rw] ol

the co' our of fire"; hot, fiery;

Ms.

ST 92.

(-01:) I- N- of a prince.son of Suda- rsana. 2- of a King of the solar race, See R. 19 3- the colour of fire- (-°IT) a strong liquor. — 3 stimulating digestion, tonic

I. a tonic- 2- regimen, di<

Sala tree, Shorea Robusta- 2. the resinous juice of it — <JT«^T a. [ fa T&&. gl^ •"**] having a red (pure Ii! e Agni) garment- (-«•) a pure garment. — ST? a. [srfS wr argmiroi^ gr] i. smoke- 2 a goat. — g^ agoat(gm). — f^m- I. one who kt.ows_the mystery about Agni. 2 an armfTf^q. v. — fWii'i ceremon) ol lowering the sacrificial fire- — f^«4: pain from an inflamed tu mour, inflammation. — ft?*of, -f«ffn I. taking the sacrificial fire from wfisr to the Hfw?q.2. offering obla lions to fire; H?*TTSsn«^WT K. 348 — *ft«J i. power or might of Agni. gold. — «tor. [w^mr 5^] N. of an an cient medical authority;

a fire-sanctuary; S. 5 ; a house or place fo keeping the sacred fire; • ? V. 3. — 5t«JT a- [wrafhr

very passiona'e

(-m.) N. of a sage. — tliw a

^i %wi irw] fiery, fire-crested

Ram- (-^:) I. a amp- 2 a rocket, fiery arrowt . an arrow in general- 4. afflower plant. $. saffron. 6. rrirarfsj. (-«J I- saffron. 2 gold- —IT) j- a flame; jftmmwm: VIb r- N- of two plants ?.tr«i(Mar. ) Gl .riosa Superba; of another plant ( Mr. also ^» Menispermum careful service or woiship of fire. - a fire-crested. (-^:) NT of the , jfitr & afmaT trees- (-? ) gold- a- [ srTriT^ ?IT^ T^ J bright as ires purified- by fire K. 252.-«ft-a. [aritft^www] glowing like fire, lighted by Agni.-CT., |«r,-^«» &c- 8ee~°-*spt ^J*7. &c.-^r?«H: I- conse- rvation of fire- 2. hallowing or con- secrating by means of tire^; burn- ing on the funeral pilowf *t «»T«- 5t? ^TTT Dk- 169; 11 ?T %iifis(lrd*«t! Ms. 5- 69, R- 12. 56 — *«: ! a?r^: I- the wind. 2- the wild pigeon (smO- kecoloured) 3 smoke. — «*w a. [<*. f.] sprung or produced from fire-(-5:) I. wild safflower- 2- lymph, result of digestion (-*) I gold- — Hire's [arfJi: «I?JIT^, *^] «. or flrfy- keeping fire for a witness, in the presence of fire; ^3™° M- 4.I2;°T'rf^t «^ 15 ?r?oi lifjzrr. H- I. V-

I.i R II. 48 — HI* [ar»ft srt IBI srfzfm- HatttTtj5>fti Hrrf?rr?^irs[ TV.] KW^T^, a s' rt of medical preparation for the eyes. (-*:-<) power or essence of fire.-^? a thread of fire 2. a girdle ofsacrficial grass (mrffirasi) put upon a young Biahmana at the time of investiture. — ?H*i: I. stop- ping the burning power of Agni 2- N. of a mantra used in this opera- tion. 3 N- of a medicine so used. — *5% m (wfirga:) fjmft: ^^5^; «^ wmft fjq ^ra] the first day of the Agnishtoma sacrifice; N. of a por- tion of that sacrifice which extends over one day; fi^lfa ;rr i * firgsn^ m n Ms- H. 75--^*? C1!^) »»• [wra: fg*'TrTS5f;?g>;=Taw1^] I. =«i^- sfT 2 N. of a son of the sixth Manu. -WTH; ( »gfa: ) [ w?r: ^stf: ^gi^Htusr T? ] N. of a protracted ceremony or sa- crificial rite exrending over several days in spring and forming an essential part of the 5«ftfSgt«r. 2. a Mantra or Kalpa with reference to this sacrifice; J*t «r«ft «Hf:'«:j »HPI s^wm, tfftv:- 8w: 1'- IV. 3- 66. VSrt. 3. N of the son of the sixth Manu 4. a species of the Soma plant; «am\ a part of the Sama Veda chanted at the conclus- ion of the Agnishtoma sacrifice -OT a. ( B ) [ wi?1 wrgrifti wr-s irt ] pla- ced in, -oven or near the fire.

13

(-S: ) an iron frying-pan i in the arwrsf sacrifice the nth Yupa which of all the 21 is nearest the fire- — «rrrr: f written both a and J5mrT ) ( pi. ) [ wnra: /. e. i%w,<°^Hrtitj gg ara irt"T strf ?t ] N- of a class of I itri's or. Manes whoj when living on earth, maintaine I the sacre 1 or domestic fire, but who d d not p rform the Agnish- toma and other sacrifices. They are regarded as Manes of gods and Brahmanas and also as desce- ndants of Mairchi, Ms 3. IQS (ffg-

fq?rm TWI: sra araw: ). Ved. sacrificieg to Agni, having Agni for a priest -frt [wn^ gTfr-5^, i-^f, T. 5f. ] I. an oblation to Agni (chiefly of milk, oil and sour gruil) 2 maintenance of the sa cred fireand offering oblation toil; irra fmrsfwi; ifwSmr arftrf rafirm ]| or the sacred fire itselfi »TftCTg K. 265 frat ?TPJ Ms. n. 36 •, J3gqi«?f 42; wr 31?- S?T "tor Ms 5. 167. 6 4. Y. I. £9- The time of throwing oblations into the fire is, as ordained by the sun himself, evening ( »fl^ st*r 35- «mt Q?rk nwSf^ra;. ) Agnihotra is of two kinds ( T=TF*T of constant oblation [«wwl«i*rf8^M g?W] and >WJ*T occasional or optional ( <s4«i«- safi^fr Hraftwurfrsf jfrfir ) . ( -K ) a- Ved. i. destined for, connected with, Agnihotn-2. sacrificing to Agni •, °?^fr ( oft ) a ]adle usecMn sacrificial libations, or wftfWlfti- w*n ^ TV. i See f>finrfpJTT, g^ offering the srfjr^i JaBifi?T: invocation or oblation connected with srilr^W. -?rm a. [ srrlrftw -wmu JM ] I. one who practises the Agnihotra, or consecrates and mainta ns the sa- cred fire- 2. one who has prepared the sacrificial place.

[ smV^.f^] 1 The wife of Agni and goddess of Fire, Svahi- She is said to be a daughter of Daksha i she longed to be the wife of Agni, and Skanda was pleased to give her a place with Agni at every sacrificial act ( g

2 The Treta age .

*ffri^: [ *fof?fl[ « N- of an insect, coccinella-

m • f

].

j ai-i^ . SiWlq; TV. ] One

wh ) consecrates the sacred fire.

?]; Ved. a. [ afit:

w: P.V111. 2. 15 ] I. Hav

ing fire or enjoying it -2 Maintain- ing the sacrficial fires ft 9f*r TBfHsi^^snrfiT? Ms. 3. Having a good digestion

ind. To the slate of fire t used in comp. with f 'to burn,' to consign to flames'i WTOihurinn- ff:far M. 5* T ir^tr ?ruwficr«r?i R 8 72; "globe burnt.

tj-<n fra; TV.] I il~of a priest, also called S^T who kindles the sacred fire. -2 (srf?r arc- <nnw «^ft ^T5w nfra:) Sacrifice, sacrificial act. See

f-3] Situated near the firei relating to fire, fiery.

T<^] Agni and Somai "jriq^ bring- ing out Agni and Somai a cere- mony in the rttftflw sacrifices (*-ft) the rik or t'«i^/ used in consecra- ting them.

anfi^«fm a. [aftqTjft^fr ?rw g] Relating or sacred to Agni and Soma i*ftaw: making libations with the cake sacred to Agni and Soma; ^35: a victim sacred to them; "gFi- «f?i: an oblation sacred to them &c.

, n. Battle, conffict, See

Un.2;28] I first, foremost, chief, bes , pro- minent, principal, pre-eminent; "i- i?^f chief queen; «3Tfl«ji««msrr M. i front (and hence, fresh)breeze;"3Tr^r- ff chief seat, seat of honour Mu. I. 12. -2 Excessive, over and above ; surplus; supernumerary, project- ing (*fw ).-v I (a) The foremost or topmost point, tip, point ( opp. ^, WOT ) s (I g. ) sharpness, keen ess;

.

Ms. II. 84; ^si'f «fif ^*, »?E-<r &c. ; IT- rli*tutip of the noses ff^" &c. i ««roit vi fiot n^ds^V^ P- 346 stood on the tii^of the tongue; gw faar T«m?ri^Ci N.vi. 5. Top, summit, surface; *ST«', ^a, &C.-2 front, vans aw y put in the front or at the head ; fim& ?^art Pt . 4 See »ii.-3 The best of any kind; 't with the best of chariots! : Ram. -4 Superiority, excel- lence (s'fw); *nri^ ti?fii Tandya- -5 Goal, aim, resting place (37^^ «igfi*r!T»it«i;f Ms. I. I, See ' ;<A also.-d Beginning, See arir. 7 A multitude, assemblage.-SOverplus, excess, surplus; *n?r rf)H?w Ram. 1000 women and more; so Hin^iSt ^ T8jr«t.~9 A weight=w q. V---IO A measure of food given as alms occurring in arafrT).--!!

(Astr.) Amplitude of the sun Cnr, *lit'*1 also). In compounds as first member meaning 'the forepart') 'front' 'tip' &c.) e. g, J<n?: -^01: the forepart of the foot, toe; so V^:, «: ; JTITOI: &c. ; Ja?i^ the top- most lotus Ku. I. r6; J^I?T: fore- part of the body; so "^ O*T?«*T tip of the nail, nose &c., — adv. In front, before, ahead=-CoMP. — wg: [ars *n5ft;] the focal point — ai? ». [^f.] sharp or pointed vision,side- look

Ram.—

having precedence in eating.— ST^ (off) <*: (*) vanguard; fia'si§5

[3TJ &g w^m ^ra ?r?r Buddhistic tenet

MS. 7. 193; : Ram. —

of

[aji an*|«l 37T?mf^ti nwj food at a Sraddha ceremony, the chief part of which has been tasted. — 3q?c»r first supply. — 3<if{dir«? a- [WJT atrf^ijt *<?(8t 3T*ft^ ] i. that which is first offered or supplied. 2

q. v. 2. t e focal point.— %?r: front line.ofhair; fr?i3 ?^: *tr^i% K. 86- — *: [a?^ ir^frfa, >m.-?J a leader, a guide; taking the tead; marching foremost.— TOTI a. [&•% IFJ^S^J fore. most, to be ranked first-tr^a. [^Ttiresfa] a leaden HirsnTiftfif p. VIII. 3. 92 — w a. [wir wra^ 3fr-*.] first born or produced; 3fiff|;mr3ftBr R. lo. 78- (-f) i. The first born, an elder brother; gTfir TflUJsrian'E* M. 5-, iitriHi«*i4«inft?i R 14. 73.2. a Brahmana (-srr) an elder sisten so asmr, ajna*, awft.— wsrt the fore- part of the calf. — T?«W m- [arir ST^T 'R'J w:] i. the first-born, an- elder brothers- WTOWPiwh sratufa^rw Dk- 2- 2. a Brahmana (srafr TOT snr- , or

f| q?: K- 12;

«WT Dk. 13 3- N. of Brahma, as he was the first to be born in the waters. -ftr^ijr the tip of the tongue — j^fr (Astr.) the sign of the ampli-

tude. — 3Tft\ [3^ ?H 3TW; 37!T^T5t-5ft]

a (degraded) Brahmana who takes presents offered i i honour of the dead (3atf?fa jjifM fra^r

f%sraj ^rmrfl^T'T ^ijrairT i TV.) w

aro

14

5?f:a harbingen

Ve. I. 22; •$fwDk;_ 20; «?WT-)t jpmmi^rf: R-. 6. 12- — fi^ot piede3' tinatiun i prophecy, determining beforehand — =fh ("ft:) [«tt nuirl ar«t •ft fifc1?, °irt] i. a leader, foremost, ^rst, chief; •omt'pnjH: K- 195; acsj- ?nirf»rsrfflT»!^Toit R- 5. 4 chief. 2. fire-

— qofi [*fs qS mm: HT-Vra] cowage, Carpopogon Pruriens

— "nf?W «. [wit an^'t happening beforehand, antecedent; •rfh% ?r*rm Tstf*ran% K. 65. — *n^: the forepart of the •foot-, toes; isn%6«- «r<proinjiTs«f M. 3. I2-; •f^nr stand- ing on tiptoe- S- 6- — Ttm: = "5*<T: q v — ^*Tthe highest or first rnajk of reverence or respect; airmf ftsirin •qpSt^ ft* w$< Ram — ^* precedence in drinking —

[art ?ir<3T« *foryqr^ «rw] growing by meant of the tip or end of bran- ches, growing on the stock or stem of another tree, such as '*sw'. (-*:) a viviparous plant -wrf: [w.] I- the first or best part [«qri$ H«W- 5§rr ^* 5s**) . 2. remnant, remain- der ^<wm). 3. fore-part, tip, point 4. (Astr-) a degree of amplitude-

first to take or claim (the remnant); *

V- 5 claiming the first share of the remnant &c-—H*<3- I- having precedence in eating 2. glutton- ous, voracious (arr^ftfi). — "j: [arit ^afit i-%i]=^«— >jm: /'• I- goal of ambition or object aimed at fratn- >jf«* ci3sr«rai5: Ki- 17- SSt-MW^fe- f"?rnr«rcJOTT4'Si- I. 32 (mcqww). 2. the topmost part, pinnacle; TWIT" Me. 69- — «td [arir Htji^* WM m$] flesh in the heart, the heart itself; "« ^Rra Ve. 3. 2- morbid protuber- ance W the liver- — r°i [art

TV.] a kind of sacrificial cere- mony. See amnm. — *IH a [«nr «»w "w, 'n-^qs.] taking the lead, fore- most. (-*) an army that stops in frmt t<i defy the enemy- — TTR'T a- [aril itwftm-ftife] taking the lead, If iiding the van; JSCT "ft T^Fjrui^ •Hum S 7-2i,R. 5- 62, 18. 10, 5- 3. — mfw [•«'« f»«^i ^siH] the princi- pal hero, champion; Ji^^rrit va ?wt °>ft iRft^ii?r Ram •. so <Wn-- wg UTJ- tf':- — 'rf opening, foiv-i--art; tmr' Mai I. I. — ^nVr< [^Tir ^"n?rt ifm: HT]

A kind of pot herb (f^nrrra^. — the first place or rink; 3^: R. ig. o

,

?v-] the register of human act-

ions kept by Yama (*nr if H

— «\;>IT early dawn;

T!TB>5';i S. 4V- I-

taking the lead; R. 9. 231 *n$wrw«nrt tvfo fn IPT 5- 7!- — ^rn [atj jfnmM' «i'"r 'R'n; HI] I. a s; rout which has tips without fruits. 2 a short method of count- ing immense numbers. — ?f a [ f|*m fraswl; 5-3'*i] I- that which must be given fmt. 2='*i5?iR^ p»: (-«Hit:,-*mS*i:) the forepart of the hand or arm, siasRTT ^i? nr.T^V.t Ratn. >, forepart of the trunk (of an elephant); often used for a finger or fingers taken col- lectively; »rrr«i?T "«T: Mk. 3. *m

w: Ratn- I; Jgwa 55 ft M- i; HHri<% "^ M- 4; S 4 slipped from the fiii: er s; also^lhe right hand; Si'-T1*^ 5f ""tffitWl Ku. 5. 63 ( anr- Midr gam Mail!.)? Ki. 5. 29— trw: (<T:) [3?»: STB: ?rtR7mi%; aw, mrt] the beginning of ths yearir N. of 'the month mfafrfj («?iHTt Tpr^fm? Bg. 10-35); r?fg: • ^^^ftifttfl^:— ?K: a grant of land given by kings (to Brahmanas ) for sustenance (art

Dk. 8,9.

TV-

f: arff. [ wlr anrr^r, arj (with gen.) I Kefore (opp. ?gfr:) in front of, ut the head of; forward; f ioi«Trof?r i^ Hv I 29; r^»T5fr: lead the way; "fit ra«h*r seeing before him- — 2 In the presence of; ^*U*«aPt. n smTf^rnjff: Mu. 5; wg^frwafT ^ n^r^t R. 3. 39 jn the very presence of. — 3 First; |m 3im»nra: Rv. 10. 90. 7; aren: f*to give precedence to, consider most important; to put in front or at the head ot — COMP. — *rc a. [«7a: wf% f. *.] going in front, taking the lead (-*:) a leader.

ajfaH a [«& v*:, Mn-ftq^p. iv. 3. 23. Vart.] I Fiist ( in Order', rank &c.) foremost, best, excel- lent, preferable, superior) wpim- fTi^TWrii 3^ llfrt: Bf Mb. -2 prior, preceding- — 3 Elder, eldest. — 4 Furthest, advanced, first riper- — 5 Further — i: An elder brother. — "i A kind of truit, Annona Reticu- lata.

a. [w'a H^iarir-*] Foremost, best &c — i: An elder brother. — ^ The first fruits; the best part-

wlnirt. [*r% H^T:; am -5] foremost, best &c.

^Hf /?</;i. i In front of, before, (in time or spnce); W'i iitffj w.y Vorq^ifj w. V. i. 4, K-2 j(>, V. 2. 7, Bh. 3- 30 —2 In thepicsj ncoof, before) «mr»ij*flrjH: i.— 3 At the head, ahead; *«.\<x men STT *«: Ram. — 4 I'urtht-r on. subsequently, in the si-quel; iinir T^^T, "iir'sfq" jg-.ij ^,c_ — 5.1_n the beginning; at first, first;

. wt^mr «r*(n Hr. A/-. Up , Ms-

2- 169 — 6 First, in preference to others; wjuiiii qpinhnt ws\fiT ^nwfft

3- 12; *nrtlVl-TJT5!J nqaw >5ii|il3 3

114.— COM i- — n: ;v leader.— IT; go- ing in front or before —f^fij:-^: a man (of one of the first three castes) who marries a wife mar- ried before (Stifrnfiaft). (-$:)/. a married woman whose eldest sister is still unmarried (^v_m qg-i^rii w^trar^Md^n i nr ^iVfifi^am ^i ^ f^ftfj-^nr), (•<&. tnc i,usijand of such a woman. — ir: [aiit fwrgi cnfa, «rp?] first to protect.— T: [wi ^a,' %Wj purifying in one's presence) having precedence in drisking.—

"^ P. VIII. 4. 4] the border or skirt of a forest. — H* a- [wiwif- "rffrwt wrt%5. z. ar«^ p. in. 2.18] going in front, taking the lead, a leader, foremost, first; ajfo;%fm%»r K. 169; "^ Pt. L. Mai. 9 first to die; «T: *pt 3h- 2. 29 — anmffr n^fr: 5-^]. i. a servant (who precedes his master). 2. a leader.

fl. [>nr sna:, ai»-«Jtj] i Fore- most, best, choices', -most essen- tial or important, highest, pre-emi- nent, first; fr^niTini TOtm R^T^: R- 3- 46; Jt"?'i 10 66; aq^r: ?5nrR 5jaiir«jt6. 73,8. 28, 14. 19, 18 39, Ku 7. 78, Ms. 5 166, 12. 50, V. 5. 14: also with loc-i ww. ^3% '^5 Ms. 3. 184— ire: An elder brother. — ?ro The roof of a house

/. Ved. Having nothing acceptable.

a. Not rustic or rural, town-made. -2 Not tame, wild.

,._ a. Not acceptable, that which ought not to be taken or accepted as a gift, present &c ;

be perceived, admitted or trusted; not to be consi lered or taken into account. -gjr N of the day or ?T%JRT which ought not to be taken, for purposes of purification.

15

**%'•'%: f- ['*?-!? ^ii'- 5[ T-^ ] 1 A linger. -2 A river ; ( according toothers) single, unmarried (as a young woman ),

wsfcJm q v. — (10 U- ) To wrong, sin.

am a f 3T«i-*fift arc ] i Bad , sinful, evil, wicked > aiHnjtfijpmwc «fij qi»S H simfn Bg 3. l6"-H

fj 3T1T HF^ 37^ ~\ I Sill j ^^ H ^.^J

gw i: q^riitf»»*n«T(i Ms. 3. 118,

Si. I. 18, 26; °fl<ri &c. s misdeed, fault, crime ; *fa:=T f|;*irai>f sg«^iH ^T Si. 4. 37 sins and griefs also. -2. An ev 1, mishap, misfortune, accident, injury, harm,

do not think of doing harm or evils ft^H 3. 52, n. 8(); R. 15. 51, 19.^ 52, See 37T-J. -3 Impurity ( vr$H ) i 5*75 Ms- 5- 63.; * ngr- 93 ; T S^H^TITT^ 84- -4 Pain, suffering, grief distress i ^irspH^i*?? R. 10. 19 not subjec to grief. -5 Passion -*: N of a demon, brother of Baka and Putan3 andcommander-in-chiefofKamsa [ Being =ent by Kamsato Gokula to kill Krishwa and Balarama he assumed the form of a huge serpent 4 yojanas long, anc spread himself on the way o the cowherds, keeping his honk mouth open. The cowherds mis took it tor a motintion cavern anc entered it, cows an 1 all But Kri- sh«a saw it, and having entered the month so stretche 1 himself that he tore it to pieces and rescued his companions.] -*\ 1 he goddess of sin s ( pi. ) the constellation usually calleJ Magha. COMP.— «wc : See are ab <ve. — *7j : ( aTf a day of impurity ( aT^WT^i ). air^r a. leading a wicked life. — ' a. sinful, wicked, evildoer. — ?r: =

*^757«T. — HTJ7, — fTST** a. [ 3T7 5T7^rqi7f "1

expiatory, destroying sin (such as gifts, muttering holy prayers &c.J. f -x : ) destroyer of the demon are ; N ofKrish«.i — >?TT>5T a. [ are q7q- •*"* §^i ] a sinful e.ter (one who cooks, and eats for his own sake and not for g >ds, Manes, guests &c ).—

• 37^1 qr-*"35 ] expiatory, removing or destroy ing sin, usually applied to a prayer repeated by Bra- hmanas f the igoth hymn of Rv. 10. ) Ak. i

JTZJT^'?^''! HTt\ H^qi^niT?!^ u. J he most _2 A heinous crimes, such as illicit inter- course with a preceptor's wife, one's own mother, sister, daughterrin-law «&T a. Not fit &c. are said to be expiated by re- Liquor ( »"f ).

peating this Q/fi thrice in water i qm^Taq^^7in% ;aq?tfr K 179, 38.

- Tf a- [ 3Tq fTRlrfcl *1T?«I^j ^ TO^I-

«°r ] destroying sin, an epithet of gods ( wi ^tTj^^m-r t%^a : ). — ^ a.

ftft 'OTj I. 'making sin, weep and fly', N.cfa Mantra which destroys sin ; fearfullv- howling (?) . 2. [ are c*r*T^ ?>f^fcT si tTf^Ta^iPj'j q£^) r*'<.] one who only weeps in times of cala- mity, but does not try to get over i hem. — ft^ : FJ are ^iH^ift ra'i wi ] a serpent ; fearfully venomous (?)

indication or reporting of sin. 2. [37^ *tw? 57H7fi ^B?cT j ^T^-WIJ; ] a .wicked man, such as a thief. 3. wicked ; sin-destroying (?}.-?iTH*rt. report- ing or telling one's sin or guilt. — S'' : a noted robber ; rumour of guilt ( ? ).

<H3« a. [ 37*7 wfcl 5|j57Z7lS ^57-35 ]

Destroying sin.

aTsrm^ Den. P. To sin, to be malicious', threaten with ruin.

»f«3 a. Malicious, wicked, sin- ful, harmful, injurious.

arqifii, a. [

suffering from evil or calamity ) i not anointing ( ?). Not hot, cold-, °->i?j> *ami the moon whose rays are cold.

a. Not terrific or fearful. -T: Tft JJTR79J i N. of Siva or of one of his forms,

A. To move in a curve.-io 'ififtg) i To mafk stamps |«w^ff»?ir«!t "fifstrit K. 12 WWWrtftwS.4 stamped with his name; "WiJ^njJTC sirr^. ?fi=irg* V 4- 7i so R. 3. 55, 68 -2 To enume- rate, count—3 To brand, stain, stigmatizes Tf^t iwjolt ^SrH^rfoiiit qt g^fftn: Bh. 2- 54 branded, cen- sured, condemneds B£<T ^gnrfar "A m: Ks. 13. 152 branded head. -4 To walk, stalk, go.

577 art] i The

.-2 A worshipper of Siva and Diirga -n [wST?: f?ra: ^qiwf^t arwrer ar^tr ar'sQ the fourteenth day of the dark half of Bhadra sacred to Siva

N. of Siva.— w:, "in; a follower of Siva -iwJi a terrtficoath-or ordeal-

Hard-sounding, See b^low.— 2 De- void of cow-herds. -T: the hard sound of a consonant, hollowness of sound with which all ihard con- sonants and the Visarga are pro- nounced (one of the II kinus of See p. VIII. 2. I.), or the consonants so pronounced C ^w ^ i

a.ma iiid. A vocative paiticle, another form for are** (Ved.).

are«i a. Not to b2 killed. r gfa Brahma

3)'*fi; [37=5 ^fm i

Lap. (n. also);

Ku. 7. 5 passed from lap" to lap. -2 A mark, signi *«tf;*t<fit q^qi ^' Z- 9.1 '^rt««flSf« Ram. i Ku. 2. 64 marked or traces &c.i "« Me- 86i a siair-, stop, stigma, brand) ^: O.iofftejqf*- KU- LJiV^fRNt fiiifw Ms- 8/281. -3 A numerical figure, a numbers the number 9-4 A side, flanks proximity, reach (connected with i. above)s *TH?j^!rfaig^Tlr ftF-5: Ki.

Si.3..j6i i%i

H?r?r 15 '< Bh. 2. 305 Ki. \j. 64, See-eOTra below--5 An act of a drama, for its nature &c, See 5. D. 2/S.-6 A hook or curved in- strument.-/ A species of dramatic composition, one of the ten varie- ties of <KT*, See S. D. 519.- 8 An ornament Oj?r).-9 A sham fight, military show (f^g§).-lo A cce- fficient.-ii A place. — 12 A sin, misdeed.-i3 A line, curved lines a curve or bend generally, the bend in the arm.-l4 The body.-i5 A mountain, [cf. L. uncus Gr- egkos} -COMP. — *'* [37% 0-577^ qw i'y.] water — * when an act, hinted by persons at the end oj' the preceding act, is brought in continuity with the latter, it is called arw^raR (descent of an act), as the sixtn act of -Sakuntala or second of : gaini tra (37^*3 (if%a: ia; i T'tt*t?aj.c^'fl*i9cTT^ ^ftt f^fs: S- D 311). The Dasarupa defines it differently;

Un.

TV.]

bull— S'li A cow.

[ -f r

to be smelt. — $

I. 56— -nT^,-nn a. [fit a. ] come within the grasp or reach' f«?fE0

R. 2 38; ftr* 2;fT5'f'i1'f'fi- R. 13. 67. — wi marking, branding &c. — ftx the scienre of numbers (arithmetical or algebra- ical)- — «IT<*-TT I. bearing or ha'v- ing marks, such as those on the

16

body of a Vaishnava. 2. manner o holding the person, figure. — qfivf; [«. *r] I. turning on the other side. 2. rolling or dallying in the lap_or on the persons

Mal. 5-8.(an -ccasion for) embrace

JagaddharaO so

M. 3.— qTRfwr N. of a Vratat title

of a chapter in the ^rf^ftTrcsnoi).

— qTi«:-»t [qr-arfa i. a. ST. «?r>jj I. the extremity or region of the lap (Avqteor *3*)l a seat in the lap; hence, an embrace; ara^Tg finr*

Hf^OTI^f JT(ft? Mai. 8. 2. 2. [W^

trrpssria qic?~5. 5. a.] a nurse. 3. (-aft) a variety of plant, firing or Med;- cago Esculenta; Pfymvfttgar]

— ity. [yf^: qrsr 55 V433* qia^lgirsr TV.] an operation in Arithmetic by which a peculiar concatenation' or chain of numbers is formed by makingthe figures I, 2 &c. excha- nge-places (

240) ;

See Lfli-

.) .— TC* multiplication of num bers or figures— i*:. forming the lap,' bending the thighs into a curve and squatting down. 2 bra- nding with a mark that resembles a headless irunk (wftrc: svjnwcf*:).- *mr [ sr* vrst^ a-tf. «.] i. seated in the lap or carried on the hip, as an infant 2. being within easy reach, drawing near, soon to be obtained; *i<Kt?rtR^5Ht(fivtr,fi tg^n KJ 5 j2 3.

premature, early ripe forced fruit. -5* (or *nw) that part of an act, is wherein the subject of all the acts intimated, is called w«gw, which suggests the germ as well as the euJ, e. g, in Mai. i «T^W a id w- stffcn Hint the parts to be played by *&*q and others and give the arrangement of the plot in brief

^ a-j n S- D. 312). The Dasarup i defines it thus: w«t- ;i^i?t»rjii •^jjt^wTvQ^iiT'j i i,e. where a character at ihe end of an act cuts short the story and introduces the beginning of another act; as in the second of Mv — »7«a: [w%* &*ify •ntya kind of tree (fate) ginger. —HI: subtraction <f numbers.— ftot the science of numbers.Ariih- metic

mark, token; rtttwift Mai. 9.46 marks of love- -2 Act of marking. -J Means of marking, stamp'ng,

Having marks; trappings (?) (^«

ww «• «. aronfe, ai^.rft] A sort (.fdrumor tabor st

I A number of marks or signs.-2 A woman Having marks (of branding &c.).

-«*fi a. [^.-^^j] Fit to be bran- ded, marked or counted.— ^r: [ w* «t» mqAnr araa arfft, ^ Or ar*

A sort 9fdrum or tabor ; ^

nf|

Un. 4. 6l; atwa; w^ar] i Wind

2 Fire.-3 Brahma.-4 ABrahmana

who keeps the sacred fire. — H:-

'£ Going; one who go?s.

**9. ». [w^—wg^ f f^] i A mark -2 The body.

*&• (ety. ?) A key. **'< Ved. Water.

1.38.] A

^ J •••'»; — ** \ ^ i

sprout, shoot, blade; ^,y.», ^,u,: ¥«: S. 2. 10; oft. in comp*. in the sense of 'pointed,' 'sharp' &c i •r«nrnM^i^ Bh. 2. 4 pointed jaws; ?r«??^«tja ?^K. 4 pointed

"»_ Bh. 3 68 unsteady like the pointed flame of a lamp; (fig.) scion, offspring, progeny; »WT r.rq jaTj.or 5. 7-I9 sprout or child of some one* sf^iffj c Dk 6 -2 Water. 3- Blood. -4 A hair. -5 A tumour, swelling-

Having spt-outst »<T V. 1, 12 as if Love has put forth sproinsi •««f«»- Dk. 125 with drops of perspiration bursting orth-

fT? aa: «] An abode of birds, animals, a nest (of birds).

. Tjn 4

A hook, a goadi Proverb: *Htit ftiHj|rfei^: Why higgle about a trifling thing when the whole bargain (of which it forms part) has been struck ( the goad ought to follow the elephant); BR$^ jsrarot ftywtH f si R. 15.97; (fig-) one who checks, a corrector, eovernor. director; f«nrfa ff «r?i ^Twnfn^i j^^.. Mu. 3 g. f?f

t^wjjr R. 16. 8i; a restraint or .check; fMjpt: %vr: poets have free license or are unfettered

— ar one of the 24 Jaina goddesses- let Cierm. angle- ] -COMP. — an elephant-driver;

•... a restive elephant — wr- a keeper of an elephant __ g- ?r I W3wm<r JEI] a mark resembl- ing a goad in form [

a. [sa^.] Urged on by a hook, goaded.

ft] Having a layjng hold of

,

hook, or goad,

with a hook.

to escape.

*f< : [ »f* sprout, See Mv • 6 . 45

Ved. Moving tortuously

« N- °f a tree

Mar. ft«a). AJangium Hexapeta- lum i so *t$a*i, wraf ^ snsffe^r -CoMl' — H«: a sort of poison pre- pared from the Ankola plant.

( probably a corruption An embrace.

*J 10 P. ( aiwriw ) i Jo crawl. -2 To chng.-3 To check, hold back

Jnr I P. ( iritfa, STRIT, aifttg ) To go, walk.-ioP. i To walk, go round.-2 To mark (cf. w^)._with qft (qfe') to stir up — i&qra to envelop, veil.

A" «''/<£ A vocative particle mean- ing' well.' well, sir' 'indeed' 'true' 'asse.it' ( as in 371% ) ; »i>r *,'%?$. ?r»r anr: K- 221 ; nguq qT^Tin»iT nt mix.rt Mv- 3. 5. ; aci wr^ *T«- 15^ «t itnm=n^: Dk. 59; *n 55 Wn qn p. Vlll. I. 33 Sk. ; itr-

Sfa* *IW !T1 2T«Jim P. VJ11. 2. 96

Sk. i ^^-5 *W «'m: 5i.'i6, 34. 2. I2.i Ki. 10. 55, 13. 65 ; used with r'V in the sense of 'how much less', or 'how much more' ; ?im«fta ftvTn'-

Mv. 3. ; f*fl'i 5ii|t^qi[ 11 IT Pt. i. 71. Lexi- cographers give the following se- nses of sto-npl ^ 5^1?

n [3T^n^jr-? sT»-ni. ; according to Nir. atn aiiwr^ at^irii ^T ] i The body. ^2 A limb or member of the body; ?i<rtTisrmoifjgi rswrg; Ku. 1.33. lllKWW^wi Pt. 5. 32 without under- going troubles ; ?r% i^jft^mstiF^r 'nt i Ki. II. 3 do

17

not be influenced or swayed bi them (do not be subject to them ) 3 (it-) A division or departmen ( of any thing ), a part or portion as of a whole i as tint'* v*i, *?K« *«, ^j^Htpf TmH:?ri3 see the words tiflhnt Ft 5. 56; «igra?m«3f.: ^ii^ "t^Tr^r: Ms. ii. ii. (Hence) (b } A supplementary or auxiliary" por tton, supplement i- ^§T: or «fT *$'•• (c ) A constituent part, essen tial requisite or component, « 3«t*: R. 7. 5Q; fn'imTv »T?5T.*rfr^iit: R. 3- 46- ( rf. ) An attributive or secondary part i secondary, auxi- liary or dependent member (serv- ing to help the principal one ) ( opp. wm or arfni; ) ;. ai-fr U^BW

w. w: S. D 517.! *i ssmtzft- tir Malli. on Ki. 8. 26. ( e. } An auxiliary means or expedient

m n .Si. 2. 28-29 i See ,

also ( the angas of the seve- ral sciences or departments of knowledge will be given under those words ) -4 (Gram.) A name for the base of a word; M P. i. 4 13 ;

Sk. The wn termina- tions are those of the nominative, and accusative singular and dual- -5 (Drama) ( a. ) One of the sub- divisions of the five joints or sandhis in dramas -, the gw has 12, mlnjw 13, T>? 12, T>R* 13 and a^W* 14' the total number of the angas being thus 64 ; for details see the words. ( b. ) The whole body of subordinate characters. -6 (Astr.) A name for the position of stars ( WIT ), See wirar?!.-/ A symbolical expre-sion for the num er six ( derived from the six Vedangas — 8 The mind ; f|row*f- "9* gpf ift: Si. i. i, See Jrra also. -T: ( pi. ) N. of a country and the people inhab ting it, the country about the modern Bhagalpur in Be- ngal. [It lay on the south of Kausi- k« Kachchha and on the right bank of the Ganges. Its capital was Champa, sometimes called Angi- puri, Lomapadapur/,Kar«apurz or Mtilinz According to Oawrftn (wlj *mftwf|*qnn; ) and Hiouen Tlisang it stood on the Ganges about 24 miles west of a rocky island- General Cunningham has shown that this description applies to the hill opposite Patharghata, that it is 24 miles e st of Bhagalpur, and that there are villages called Champanagar and Champapura adjoining the last. According to Sanskrit poets the country of the

3

Angas lay to the east of Girivraja the capital of Magadha anr to the north-east or soulh-east o: Mj'thila. The country was in ancient times ruled by Karwa ] -a. I Contiguous -2 Having memb- ers or divisions. -COMP. -=«'>?, -sii»r. wi: [ WJWT wftifr HR: J the relation of a limb to the body, of the sub- ordinate to the principle, or of that which is helped or fed to the helper or feeder ('forgwJTW:, 3 cmwma? ) •, <?• g. wrar and other rites are to ^r as its angas, while 3v is to them the angi;

I) H. 2. 1493

£;re: Malli. On Ki. 6. 2i

K. P. 10 ( srsiTTOTpT^rcr ). — yfy:. v:,-v$W: i. lord of the Angas, N. ofKar«a ( cf. **nr:, *q^:, *J«:, 2. 'lord of a^a, the planet presiding over it ;

Jyotisha ). — effect of a secondary sacrificial act. -wi;-».T;prf I. besmearing the body with fragrant cosmetics, rubbing it &c. Dk. 39. 2- a supplementary sa- crificial act- -?r?: spasm; seizure of the body with some illness.-T-{*T?r a [ arritl "fftf TV*. ] produced rrom or on the body, being in or on the body, bodily i ****:, '»n: wa- "srtr: &c- 2- produced by a asupple- mentary rite- 3- beautiful, orna- mental- (-*=) -^31 also 1. a son- 2. hair of the body (n. also) i '*$*- trm ««un^ >Ht«* Ki- 18 32. 3. ove, cupid ( *rt SR: cPEHiflm: ) ; in- •oxicating passion i aj*«Kwfpw«j Dk- l6l- 4. drunkenness, intoxica- :ion. 5. a disease, (-"t) a daughter-

-* ) blood. — w: [*»nWt srf^rT 5^:]

he disease called ^rar^tn, a sort pt

consumption, -ifri: one of the six

minor Dv/pas.— ^re: [arJif WJr^w

~fw:] touching the limbs of the

body with the hand accompanied by

appropriate Mantras- — irtfc/. [wt

i^ Hsrwrtss, OT-tn«-j ] an embrace

probably a corruption of *NWifo )•

^aS^TzJTiitin^ q. v- — Hrt* •[ HTT.

[5 ] every limb, large and small i

iffT qifoW ¥^551 K- 167, 72- — HT-

&rf [ wiw ^s-'spS KrefsRfj expiation of bodily impurity, such as that aused by the death of a relative, onsisting in making presents (£t"«- r? ^wsq wrfsrtr TV.).

born from the body or mind- : ) I. a son. 2. Cupid. 3- rt ^JUMTUH ^; WIM J one who las touched and purified, and then restrained, his limbs by repeating

the Mantras pertaining to those limbs i 35it»r»j&grTar i">T>?rTfRr Ku. 3. 15 ( fTOtsTftm^fwrt arnm j^TTr^iTnuit i; wrsi, fw^i-^im: Malli.) — *w: i. palsy or paralysis of limbs ; ^Srtw ?* 5'iT CTT?qTT« S. 2. 2- twisting Or stretching out of the limbs ( as is done by a man just after he rises from sleep ) Htr»r'w?gTT Vb.; "rfiw: Htim$: MU. 3%2i. K. 85.—«t^: N. of a Mantra. — »f^: [aWi^rfctj ?^fir^] I. one who shampoos his master's body. 2. [ nit ST^] act of shampoo- ing ; so ( *Rfw or •'0%;, ?^-ftrg;, "j<5. or mft ) one who shampoos. — *r$. t'ff. ] rheumatism i *wfwi the cu- ring of this disease.-Tsj:,-TiT: [ aiifr- )J?' i?: ] a subordinate sacrificial act which is of 5 sorts ; tff^wf

'

:-tk [ arit

found in *H?l having red powder

flcT tf?HTHT TV-

N. of a plant country and " ) — a body- guard, personal attendant Pt. 3.- nfroTr [ wit ri^s5^ ] a coat of mail or a garment, (-"i protection of

I. a scented cosmetic, application of perfumed unguents to the body fragrant unguent i gsqir^ ajirnfar K. 12. 27, 6. 60, Ku. 5. n. 2. [ wt r*R] act of anointing the body with unguents — 5? [ 3J't?t?f?Ti?B.frte^?T n.J iair i f^jTnitT?3T?9Ti^ : Si. I- 7- /• written character of the Angas. — &T: [ *nt f^^st ar^T i fo^- ^13^,] I. a scented cosmetic.- 2- vrrar sr^ ] act of anointing — »t«f :. I ety. ? ) a kind of grass, ginger or ts root, Amomum Zingiber. -rVw a. [ 5. <f. J I. maimed, paralysed- 2 fainting, swooning. — fifra: /. change of bodily a_ppearance )

»O113pSc. ^•(_1*' s1 ^^ *.

] an apoplectic fit, swooning , apoplexy ( ar^wn ). — mir: a bodily £jefect. — ft^q: i. movement of

he limbsi gesticulation. 2- a kind of dance.— ftnr [atn^trr smifniiTf^- I. the science

of grammar &c. contributing to knowledge. 2. the science of fore-

elling good or evil by '.hi move- ments of limbs; N. of chapter 51 of Brihat Samhita which gives full tails of this science; f •r^ttftn- 'U. ..f*t^t fsic^fa *i?T^t^ Ms- 6. 5°-

f^/a; rsrnpj naMtwrwi: ftft: ftwM]

a subordinate or subsidiary act subservient to a knowledge oHhe

nrinfinol Cllie ( flSTHel1§ft"3*W<Iil1-

plllicipa1 wn^ \ ^

.— CK: chief Jof prin-

cipal hero-- 1<** K™

^ -;[, a^.] I

sign, ges-

18

ture or expression of the face lead- ing to a knowledge of internal thoughts (arrorO. 2- a nod, w'n£-3; changed bodily appearance. -ly* a defect or flaw in the performance of some subordinate or subsidiary act which may be expiated by thinking of Vishnu i

or WT*

I. embellishment of personi personal decoration, doing what- ever secures a fine personal ap- pearance, such as bathing, robbing the body, perfuming it with cos- metics &c. 2. [*ftft **] one who decorates or embellishes the per- son. — tfftn:/. compactness, sym- metry) body* *^«ra1f 3«n«nrs«ft Ki- 13. SQS or strength of the body.— *K: bodily contact, union) coition. — fta*: a personal attendant, body- guard- — ***: [**.] a subdivision of a science — FW fitness or qualifi- cation for bodily contact or being touched by others -pft: f. l. a de- fect or flaw in the performance of a secondary or subsidiary act

anwf* or*n%^,] gesticulation,move- ments of the limbs, a dances *'*nta yw*s at«m* Ki. 7 37, Ku. 7. 91

— pft: [at»t <$i*tt*; J-«TO fit], i ges- ticulation. 2. stage; dancing-hall.

— fw a. fa. n ] I. mutilated, de- prived of some limb, crippled- 2. having some defective limb

^r* «ratftnromaiTfl[ &*3 *rc*0) according to Susruta a man is so born, if the mothar's $*& has not been duly fulfilled

TV}

limb i *Tf «ntomt »> I 20, 24.-2 The bodyi |trli T?^i Si. 4. 66.

, jacket.

[ ant wi*iH4[<jft i , flrot ?r<i] A bodice or

. a. [ *fT-OT?»ro »ft ] I Cor- poreal, having limbs, embodied, incarnate! WT»W«wnsn|M'TOnT f ftf R. 10. 84, 38; one who has a bodyi •Mt'iirftfiJnT aSnnft f%wtw:»»i^ jrti^T Sk. -, sTtflrt fns;Ti>nt Si- 2- 94. -2 Having suhnrbinate parts, chief, principal i ?» TFwtf'hfi *ntf: ;

(T t^ BT, ^«ff

S. D.

. [WT-B] i Belonging t the body. 2 Referring to the Ang country-

Anj a- [ wn-»m] Felon^ing to or connected with the body, corpo- real.

v.

: , ,

-I A conveyance, vehicle (/.also). 2 [ai'irft n«^ &gT%T ^iSt arft] Fire.

- Brauma»a

who maintains the sacred fire-

ar,.i or fr-$] An ornament, bra- celet &c- worn on the upper arm, an armlet; nH^rtfpwt^?: V. I. 14* ^^CTH'^f1' R. 6 73. — %i I The female elephant of the south (?). -2 A woman who offers her person for use •(«** ^ifjt arW^). — ?: I N- of a son ot Vali, monkey-king of Kishkindha. [He was born of Tara, Vali's wife, and is supposed to have been an incarnation of Bnh- aspati to aid the cause of Rama (andhence noted for his eloquence). When, after the abduction of Si'ta by Rava«a> Rama sent monkeys in all quarters to search for her, Angada was made chief of a mo- nkey-troop proceeding to the south. For one month he got no informa- tion, and when consequently he determined to cast off his life, he was told by Sanipati that Sita could be found in Lanka. He sent Maruti to the island and. on the latter's return with definite in- formation, they j ined Rama at Kishkindha. Afterwards when the whole host of Rama went to Lanka Angada was despatched to Ra- va«a as- n messenger of peace to give him a chance of saving him- self in time. But Ravawa scornful- ly rejected his advice and met his doom. After Sugnva, Angada be- came king of Kishkindha. In com- mon parlance a man is said to act the part of Angada when he en- deavojrs to mediate between two contending parties, but without any success]. — 2 N- of a son of Lakshmawa by Urmila (R- 51-90), his ciplfal being called Anga- d»ya.— 3 N. of a warrior on Jhe side of Duryodhana. — COMP.-m?: the crest-like forepart of the Angada ornament.

: Qff T^ 3T5f;

TV.] I A place to walk in, a courtyard, an area, yard court i a?" ( ***' the wide firma- ment j'jjJiSsww**1 Mai- I Mtuated

or being in the courtyard. — 2 [ ^9i ^33. ] A conveyance. — 3 [ "^ Going, walking &c.

[ H?TCfI at* 1WT; HT ;

=i: p. V. 2. 100.] I A woman or female in general ; ^", "^*, l^m' &c.-2 A woman with well-rounded lirnbl^, abeautiful woman. -3 (Astr.) Virgo. — 4 The female elephant of the north.— COMP.— *": I- the fe- male sex, woman-kind. 2. women. — fur a. beloved of women ( -" : ) N. of a plant ( arjfra ) Jomsia Aso- ka, for women are, fond of decking their persons with Asoka flower:

TV.

rt ] A biru.

Dried fruit.

m. [

,.n. 3. 134] Charcoal ( whether heated or not ); «tifi

H. I.

80 ; ?<r«n ^af^tifim: <*m: Pt. I you have ruined yourself with your own hands ; cf. " to dig a mine under one's feet"; freffct'm Ve. 6 destroyer . cr pest of the Kuru family.— 2 The planet Mars.— 3 A plant ffm*9!T, 'fpR: -^frra*^ — 4 N- of a prince who fought with king JMan- dhtftn'.— i a- Red , of a red colour. — t Red colour.— COMP.— """P^ [ 3»mrT aT^^ ar^ta *<9t ^55.] a vessel to throw or extinguish coals.-'wfn a. [ ar*rf iStm f-**] one wlio pre- pares coal for sale.— SB*'- fBfira-<W] N of a plant _wf)r [ wmn €ron arwt ; ar-aT .

*tn],-«tfJ!<*r [wro*\]^a portable fire-pan, brazier.-"^"""^ [g- "• j roasted food or meat— i* [ ^rrma qnt !jw ] N- of a grove or forest. ( -of ; ) [ ar«*tf ar^J N. of Chitrara- tha, king of the Gandharvas- [ On one occasion, while he was sport- ing with his wife, he saw Kuntf with her five sons proceeding to the capital of Panch^la in disguise. He accosted them and asked them to tell him where they were going, or to fight. Arjuna accepted the chal- lenge i but Angaraparna finding Arjuna to be a very skilful warrior gave him a secret lore called cna- kshushi ( enabling one to see the smallest things) and took from him in return a lore called Agnmrastra and became a friend of the Panda vas. ]-tmft-w«i a portable fire-pan

the plant fcrft.-t

ducella

.

: ] a shrub Ce~salpinia Ban-

19

n] N- of various plants; WIT, vmff, JTTT. — %3j: [*#•] a sort of bamboo.

[ atmr wr«f «FTC, ] i Char- coal. — 2 Mars ; •f«re?!fi n^Toi^ ^%: Mk. 9. 33 i »*TT: course of Mars,See chapter 6 of Bnhat Sam hita. — 3 Tuesday. (•-f^r,-eamrT: ).~4 N. of a prince of Sauvi'ra. — $ N-o) two plants grrc<F and Hirnr, Eclipta (or Verbesina) Prostrata.and white or yellow Amaranth.—* ( wq *".) I A small spark.-2 A medical ed oil in which turmeric, Durva, Manjishtha and other substances have been boiled.— COMP.—mor: [*«[i<<»t<( fim; fcfo; 5n^. ?r.] a coral (H^T- w) (a^r ^ nMfernjafnwi; trrffrrt »TT-

. A portable fire-pan, brazier.

aYnnr^ a. [WTT^T: arw Charre !, roasted.

«"rir«r [atnrf ftui

^^3 I A portable fire-pan.-^ The « a u °«thfe suSer-cane.-^The bud of the Butea Frondosa (1*5«).

vicfoft [^TK-TO* ?ft] ^ A sma,, fire-pan -2 The region heated by the sun, though no longer ex- posed to its rays. 3 A creeper in general.

*>nf«la. [atvrrt arw.w^i mm. Vh.a"ed. roasted, half-burnt-

w:- .

.

*«] Anea'ly bud of the ^* tree.-m i=3VjTTTwfT q. v. — 2 A bud m general.— 3 A creeper —4 N. of a river-

. , -F

lo be used for preparing coali

^rtai^BTarft P. V. I. I2.Sk.

**i«rr [unm^im] A heap of char- coal.

*<iH w. N. of a sage who receiv- ed the **?iW from Atharvan and imparted it to Satyavaha-

. -

^5. i Un- 4. 2J5i according to Ait. Br. atntrs^ is from afrrc; «> «rmn so

.

r: ] N. of a celebrated sage to whom many hymns of the fl/gveda are ascribed ( Etymologically Angiras is connected with tiie word Agni and is often regarded as its synonym-)

T atf5tn arf?r^f:). According to Bharata he was a son of Agni. When Agni began to practise pe- nance, Angiras himself became Agni and surpassed him in power and lustre.seeing which Agni came

to the sage and said:—

ii Angiras said:

: i trf <*

He was one of the 10 mine born sons of Brahma. His wife wa Sraddha. daughter of Kardama an bore him 3 sons, Brihasputi. Uta thy a and Samvarta,and4 daughter Kuhu, Sintvali, Rokaand Anuuati The Matsya Pura«asays that Angi ras was one of the three sages pro- duced from the sacrifice of Varuna and that he was adopted by Agni as his son and acted for some time as his regent. Another account, how ever, makes him father of Agni. He was one of the seven great sages and also one of the 10 Parajpatisor progenitors of mankind. In latter times Angiras was one of the in- spired lawgivers! and also a writer on Astronomy. As an astronomical personification he is Brihaspati, re gent of Jupiter or Jupiter itself. He is also regarded as the priest of the gods and the lord of sacrifices- Be- sides .Sraddha his wives were Sm- r/ti, two daughters ot Maitreya. some daughters of Daksha, Sva dha and Sat/. He is also regarded as teacher of the Brahmavidyu. The Vedic hymns are also said to be his daughters. According to the Bhagavata Pura«a, Angiras begot sons possessing Brah nianical glory on the wife of Rathitara, a Kshatriya who was childless and these persons were afterewards called descendants of Angiras. The principal authors of yedic hymns in the family of Angiras were 33- His family hasthreedistinct bran- ches %*irt!Wtti, 'fowfiHH and nu^wii* %H, each branch having a number of subdivisions. — (pi.) I Descend- ants of Angiras. [Angiras being father of Agni they are considered as descendants of Agni himself who is called the first of the Ang!- rasas. Like Angirss they occur in hymns addressed to luminous ob- jects, and at a later period they oe came for the most part personifica- tions of light) of luminous bodies, of divisions of time, celestial phe- nomena and fires adapted to pecu- liar accasions, as the full moon and change of the moon, orto par- ticular rites, as the arwJta, Twgji &c.]-2 Hymns of the Atharvaveda- -3 Priests, who, by using magical formulas of the Atharvaveda, pro- tect the sacrifice against the ef- fects of inauspicious accidents.

a. [Jw*.] Ved. Very ra- pid, especially like Agni in devo- uring food (I).

a.

.

; ] Accompanied by Angiras, epithet of wind.

*">-«: An enemy of Vishnu in his incarnation of Parasurama.

wirnmroir [ ar^ H. ] A Sattra sacrifice.

8 TJ. [ connected with art or sfn-ft* i ar^n ^HTM^<OT w«fa atn f*"^ ] I To accept, to betake one- self to, to take to ! •*Oj<WT5**t-

*^3 Jagannathai ?r$forror3Tr«fnh£?«r *w«* K. 121 in the southern dire- ction, towards the south i w'ftfm aTff: I60i ft^ ?F3H%*^m ibid i <?s«J*r<*rTfag n«rr Hfarn Mk. 8 to make her consent.— 2 To promise to do. to agree or consent to undertake i

H

Mu. 2 I8.-3 To own, acknowledge, confess, admit, grant. — 4 To sub- due, to make one's own-

**<* i Acceptance. — 2 Agreement, promise, under- taking &c-

•**] A hand (occur- ring in arjjH q. v. ).

wjrc I — ft = atgfa q. v.

SPT»: [afci.-ewj i A finger.-2 The thumb, ar»n qmn sfr«ret ( ». also ).~3 A finger's breadth (n. also), equal to 8 barley-corns, 12 Angulas mak- ing a ft«(«i o^r span, and 24, a ?*<T or cubit! ?iii';?i^*: Ms- 8. 271. -4 ( Astr. ) A digit or 12 th part. — 5 N. of the sage Chanakya or Vatsyayana-

A finger (the names^of thesfingers are atgg thumb, tfA'ft forefinger, ireqin middle finger, &*nfirw ring- inger, and "fi^BT or *rf=*fi*r the little inger )i a toe ( of the foot ) i

Ait. Br. — 2 The thumb, _:reat toe. — 3 The tip of an ele - jhant's trunk. — 4 The measure at- [w.-5N.of the tree qji+fiwr.-d Penis -COM P.— *TW [ 3T5^: (ft{orfir=r is ] a mark on the forehead of the orm of the half moon made with andal Sic — *. -T*r [ 3*51$ *ra^, a+j- ^nr^ anta ^-«. ] a finger-protector a contrivance like a thimble used y archers to protect the thumb ir finger from being injured by he bow-string ) • — Awfe the five ingers collectively. — 3RT, jfif^i a eal-ring. — "la*) — rots* [ rt^ftrffrt r^ pfet arsJr m «ra] snapping or crac- king the fingers(Mar. 5J*).-«"T[w- n: HT] stic king to the fin

P.VIII3.

80 Sk. (ws^feq^Tr* zrar^^aTv- )• (-*:) contact of the fingers; act of fingering.— wgr ( 3. ?O a sign made by the fingen wwmftatjjifcHf- N Ku. 3-47. — «>?i: making signs with fingers i cracking or snap- ping the fingers as a sign- — tfl« a- [H. a. ] produced from or on the finger. (-*:) a finger-nail-

»i5f*<*i i=3T5i$.-2 A sort of ant. *3«r ( ft )*-*,-i v. ] A finger-ring i

S- 6. 10; at also! Bk. 8- 118.

»3J5: [ afrft qroit P. Vlll. 3. 97 ] I the thumbi great toe. — 2 A thumb's breadth, usual- ly regarded as equal to a*3W. [ cf- Zend angusta, Pers- a^«s/.] COMP- — T* a- [ qft«rTOT»f «?ro^] of the length or size of a thumb ) •* gw " Mb.

B] The thumbnail. . ] i An ichneu- mon.^ An arrow.

*^ A I [ «Wt «TR§ ) i TO go. -2 To commence, set about-3 To hasten.~4 To scold, blame.

n. A sin i Ve. I. 12 v. I

•HHTft a [ *-^ y?t. ] Ved. Of a bright or splendid form or nature ( ftfNft* ) i an enemy to sin or evil ( ? )•

,.

4- 66 ] I A foot.-2 the root of a tree.— 3 A quarter of a stanza 03*71?. ) —COMP —v. [ wfti fowir* 5 qr- « ] a tree t : Ve. 2. 18. —

N. of

Hedysarum Lago- (Mar. »*m, ftwor ). — <m a. [ rtflt: *rt OT or *f| ftwft ] sucking his foot or toes, as an in- fant.—?**: [ a«f: *ta f* ] the ankle.

a plant podioides

«?_ I U. ( anrfH- sWfr, an**, *"" ) I To go. move i to honour t request, ask &c &c.i connected with»»\q. v.— n m. (Gram.) A term for vowels.

.-2

a- i. A

a- Not hot-tempered, mild, , gentle.-f r A mild or tractable cow j

Having no wheels :.-3 Not wavering,

-.-*<* u. Eyeless, blind !

invisible i •* |tf Ms- 4. 77

bad or miserable eye.

— mra: P. V. 4. 77. ] J Destitute of four. -2 (*.«.) Not skilful.

am* a. Immovable i wi I«TH Ku. 2 5i •Jimnmwr Ms. 5 29.-2(Astr.) Epithet of the zodia- cal signs JTO. Wf , ffig^i and $*r.

a. NTot last, middle &c-? P. IV. i. 230. Vart.

a- Steady, immoveable! motionless, fixed, permanent^ f*i- snCTrow^* ''T'rf V- I- 4i ffiflsra^^g- «wr*i»w«: Ki- 6. l8i «i'aT *«T fra?: Bg 2. 53i *" ^wi^nwrww: S. 7- "I immoveable — *: I A mountain! (rarely) a rock. -2 A bolt or pin (*¥). -3 The number seven- -4 N- of of Siva, of the soul, of the first of the 9 deified persons among Jainas- — *» The earth (so called because the earth is immo- vable according to one view, or, according to Arya Bhatta who rejects this view,

Brahma — COMP.-'«'!«I^T,- gm, fiT-fli'n &c. N- of Parvat/, daughter of the Himalaya moun- tain. — "nil (*•) the earth (immov- ably fixed or pinned). — T,-«rm a. mountain-born, (-rr-aiwt) N- of Parvat/.-iTf^ a. [ w^wr f?9^ «jw] of fixed or permanent lustre or colour, (-m. *Z.) a cuckoo (»5W-

( f. )

nermanent colour.— fin m- [ lt^, %1.-^. 1 'he ^nemy of moun- tains, epithet of Indra who clipped off their wings.— 1%: f. a me'tre of four lines of 16 short syllables each (<n^nfi ). — ^q"n:, ^ lord of moun- tains, N, of Him£layai so •*ftT: , •Jrg;. — «^»ft N. of a book in the wft- wftnrsn^ ; the 7th day of the bright half of Aivina-

anmrs-w a. [*S- ] Devoid of fickleness, steady. — *-»* [*•"•] Steadiness.

wf%fl[ a. Ved I Devoid of under- standing. -2 Irreligious, unright- eous.-3 Material ( opp.

a. Ved. I Gone. -2 [ ". ff. ] Not thought of.— 3 Not collected.

a- i Inconceivable.-2 [ ww irw ] Destitute of intellect , senseless, stupid.~3 Unnoticed, un- expected, not thought of.

/. What of sense, infatua- tion, ignorance.

arf%?*Mnrr«r a. [ =>. n. ] Inconceiv- able, incomprehensible, unexpect-

ed ; "rcg ««r H*"!T: R. 5. 33.

•*^ of inconceivable form or ac-

tion. — r*r; 5iva-

wftiwr a Not thought of, unexpe- cted, sudden s •ww occurring un- expectedly i •«* «f«tsfr*rt ripTTiiffl* "T"^. Pt. 2. 3.

af%r!i^ a- Ved. Ignorant of, not knowing.

f T. cT. ] I Brief, transi- tory, of short duration i "jft, •*fro, •IHT &c. q. v -2 Recent, late, new, •Hfftff^tw: t^ft R. 8- 20 the new lord. In compounds &fa* may be rendered by 'recently,' 'just', 'not long ago' s "Bf* »fcw«**«ltfW S- I just set ins H^;m S- 4 having re- cently brought forth ( who died not long after delivery, said of a doe ) •, or a cow that has recently calved. — t adv ( also anVtor, arftrm, arftnti, 3TT%rw in same senses ) I Not long since, not long ago. — 2 Recently, lately. — 3 Soon, quick*- ly, not long hence. — COMP. [ /. &c-

«r ] lightning i " Ki. 2. 19 i "*rat ^^r «rigf»H: S- 7- 7, Ki 4. 24, 5 6- 2. (*w. ) transitory lustre, short gleam- j-| a. Ved. [

] Going everywhere, all-per vading

&**(* a. [f- «f. ] Inanimate, not sentient, irrational) ^flf'^S Ml- 51 "* *jl inanimate Brahma! ^ twi1* f ?!9^^S. 6. 12 destitute of life, life- less ( object &c. ) i ""toft ^nwreji- ^ic Mbh.-2 Not conscious, insen- sible i senseless i if^?nT«rtn* •»< H. 2- 161.

xa. ["•*•] Destitute of con- sciousness; insensible, inanimate! lifeless.

a. [ fM 5^*. n. ] Ved. Void of consciousness, ignorant ) silly, infatuated.

. [ sii<?a %ET >TW ] i Effort- less, motionless.-? N:t requiring direct effort.

[ *. ft. ] i TJncoiiscious ness, insensibility ; ignorance in spiritual matters.-2 The material world, matter.

a, Ved-

Spontaneous, not influenced by ex- ternal force or compulsion.

a. [ i svft rS, »t-«.«f. n., ft- 3 HU* *rn»*

21

artqifa wrfir TV. ] Clear, pellucid, transparent, pure; JfsreB^Bftg W U. 6-27-, «?cRT%fiT*?r* Me. 51, •*

86. — *m : I A crystal -2 [ i 3rf?r «

*lfn •Jll^tdHYe) j ?pT ^f^br-^; sr.cT, TV. 1 A

bear" cf. also*T?j.-3 N. of a plant- -CoMP. — a?l. a. ( i- e. ar'sgt? ) _ ^?* «wi ] having clear water- (-51 N. of aj"iver ! l^rt ( arfiiHiTirct ) m- ?ft ^nrr ar^dr^r sntr T%»TT Harivamja- ( -? ) N- of a lake on the Himalaya (mentioned in Kadaraban ). — • a bear-

•! ind- yed- To, towards ( with ace. ). It is a kind of separ- able preposition or prefix to verbs and verbal derivatives, especially to such as imply some kind of mot- ion, or speakings sm irrfc^j p. i. 4 69 1 *f or TI to go to, attain, as w*» *nr( •TOt-grjo go near, approach) 8jft to lead towordsi- *3 to call out to! "TH to fly towordsi9ar^to salute; "<«TL to invite-

ftf fi%; TV.] The invoker or inviter, a priest or Ritvij who is employed at Soitia sacrificesi Snd is a co-adjutor of ftg. Each of the four principal priests, 5^,*TW§, MPI. and «^ has three assistants, the total number of priests employ- ed at Soma sacrifices being there- fore l6(affm\M. N. of the' Saman to be chanted by an aroim, also called

a- _

Containing the word ar^BTJrr'R p. V. 2. 59.— 4 [ •amsn *$ w*Y *r ] The duty of an arorwro, being one P- V- I. 135.

f-'m, ] Per- taining to, to be repeated by, an

n- [ *. ». ] j Not studying the Vedas ( as a boy before the $* ceremony ), or not entitled to that study (as a Swdra ).-2 Not metri- cal, not of the nature of metres, i- e- prose.-3 Without fancy or whim.

a- ["• a. ] Unbroken, unin- jured, complete unimpaired, with- out holes or weak points, faultless, without defect i *-f%»|: Pt- I- 1261

Rftm-,

giving perfect protection Rv. I- 145. 3. — j A faultless action or condition, absence of defect i •& uninterruptedly, from first to last- -COMP.— wi. [*«*'] having a fault-

less udder. the

N- of a chapter of

[ =T. a. ] i Uninterrupted , continuous, constant; iftmln^Hni:- worn?g?i Mv. 4- 36- undisturbed in its holy thoughts, ever cherishing holy thoughts i •amsecuin: ^mr: *1?f • "» n Ku. 6- 6g.-2 Not cut or divid- ed, undivided, uninjured! insepar- able.-Co.MP.— 'JOT:, w. [arRsaTft Ha- <iiPl mfifV 4^iOr =TT «?w J N- of trees having constant leaves" particular- ly of the tree called sn^r^i (ofbirds) having uncut or uninjured wings.

awi$is,-a)*ii3« a. [ $<& mfra sn; ] Not fit to be cut.

[ f. w. ] Indivisible-

[ «. w. ] Not touched by sini N. of one of the 1 6 Vidyadev/s of the Jainas-

Hunting.

a- [ «f. ff.

] i Not fall- en, firm, fixedi not giving way, solid s TUigrafti an^)ff«iMn»^«>r K. 52 ( «^3<f meaning ' Vishnu ' and ' firm ', ' fixed ' ) ; fn^i having solid ground. -2 Imperishable, perma- nent) *r inveterate enmity. — 3 [f «?m% jjnfc ^gii-fi.^. a. ] Not melting away or perishing, not leaking or dripping. — n: i N. of Vishnu i of the Almighty Being i Twm ^n^if- f^i^nf *&"IT Bhag-, «w*i*3i?#- H«r K. P. 5. ( where ar* also means 'one who is firm, does not yield to passions'). — 3 N. of a plant, Mo- rinda Tinctoria. — 4 A sort of poe- tical composition containing 12 cantos.-CoMp.— w*: [fa-] N. of Balararna or Indra. — '«*f .',-s*:i-w- f«»r: N-ofCupil, son of Kn'shna and Rukmin/. — wm*r;-m«T: the sa- cred fig-tree. — *: [ *.«.] a class of Jaina deities said to have been pro- duced from Vishnu. — ?'tw N. of a place in the Punjab.'

I. P- (optionally replaced by the root €t in non-conjugational tenses i arsift, anafni, arfarj ) i To go. — 2 To drive, lead.-3 To thr w, cast (used with prepositions found Only in Vedic literature), fcf- L. age i Gr- ag« i Zend az- ] •

if a. Q ' WT^t j ^i.-"*. ". 3. ] Un- born, existing from all eternity ; «Fi -ii»wriwi<^ ^ "4% »t««^w< Bg. 10. 3;

r«rw inr1'1*' "^ R- I0' 24-~'r:I The unborn i' epithet of the Almighty

RfMnf * ^TT«> ar nrnr^v sr sriatr^

Mb. i also a N- of Vishnu, Siva or

Brahmi.-2 The ( individual ) soul ( aft? ) t »% ft?f: WMsnift* ^mn ST wft

he-goat

Bg. 2. 20.-3 A ram ,

sr3m <reofr ^^TsrHiwrn Jm-

TV- 1—4 The sign Aries.-5 A sort of corn or grain i *%*t«s«f n^rm Sign: Pt. 3. -6 Mover, leader ( Ved- ), said of In- dra, Maruts, Rudra &c. ! a drove.-/ N- of a mineral substance ( «n%TOrg ).-8 N. of the Moon or Kamadeva ( an^ ft'orWm^ <$fo -, cf. ^RT «w^t arm: ).-9 A vehicle of the sun.-io N. of the father of Dasa- ratha and grand-father of RAma i so called because he was born on the Brahma Muhwrta-n N of a ^ishi -COMP — Wc{: [ *nt artftftti w<^- ^,] N. of the ancestor of a war- rior tribe, P. IV- I. 71. — w^fr [ *r-

shade,

a kind of prickly night- 5ji«m ( Mar. ««rrp ).— i^} xfint sff ff^r^Tr^ft srnfr «rt5T; ] N. of a pot-herb Convolvulus Arg- enteus, *t»j*5i. — ^wft* [sTsrnrr^m ^Tt ^TT^TT: 55 ] goats and sheepi small cattle i arirRft 3 «^j Ms. 8. 235* — »w goats and horses- ( -v: ) the Sun or P«shan , who has goats for his horses. — "WT^: [ arsrw BITW ^: qt^ rr qr^T iw ] N of one of the 1 1 Rudras, or of the asterism qjft- presided over by that deity-

goats and rams. — vS

qof TOT-WT* ^] N. Of the

plant *«iinr Terminalia Alata Tomentosai of another tree «iw Shorea Robusta. — *ar [ wrw *m fw

: HT ] the shrubby basil, .->ift*ir a kind of 5*ft<iT* (Mar-

[ »nf 0m fitrft -qifv s ^-s

a huge serpent ( boa constiictor ) who is sa d to swallow goats. (-0 N- of a plant- — *« See aT^nra below — >n^w [ srrro 13 i<f ] an in- fa'itile disease (Mentagra). — >ft*:, *rV;ni(iiiH afhrfi» j smr 53 rft- r] a goatherds so-"1?:,

a kind of plant ( w»uTr

N. of the 25th aste-ism- 2 fire, the presiding deity of goats ( ^ Wsif^gT em arrSif g^^ft ). — tmsi: T3T: *TW imr«r; *^] a mineral sub- stance. — 'ifr: I the best of goats- 2. N- Of Mars- i lord of the sign Aries — <*».!:= wnsftw: q. v. — iij: ,-^n?.-

?: N- of a Rudra i See above. — «S: [ wnw »Kjr>-f a fool ( silly like the goat ) -

of the 5^0 plant ( the leaves of which are very dear to goats). — WTJ

a Ved. bleating like a goat. — *nf: [anfmT«rin faNwrSi ?-foi^-ar^] I. a butcher. 2- N. of a country ( the modern Ajmeer, which, it is sup- posed, for formerly abounded in butchers). — «*T5: [aroft mst 5^ fnwt T^ ».] i. N. of the place called Ajmcer- 2. N. of the eldest son of Hast i, born in the family of Puru, son of Yayati- 3 -surname of Yudhishthira- — S« a- goat-faced. (-*:) N-of a Prajapati (Daksha). When Daksha reviled Siva at his sacrificial sess- ion. V/rabhadra pulled out his face, and afterwards at the request of Siva himself he put up a goat's face in place of the original human one (-«!i)N ofaRakshas/'keptto watch over Si'ta in the Asoka garden at

, ar* jfT^nftf^ m ] N- of a very useful medicinal plant, Common Carroway t the species called Api- um Involucratum or Ligusticum Ajowan ( Mar-

gon

Anti-

mony. — WR^.-w-'n [ ararw iffttz at«r ZRT-WT ^T ] cowage, Carpo po- Prurieus. — irot: [arsreu w%1*^ ] N. of a sage, or of a tribe sprung from him. — mw:-«ft /. [ ar- 3tsi JTWHT t%f$?iT ^mr: ^rra. a. ] one of the three divisions of the sputhern patt comprehending the three aste- risms "3?, ^MI^I and artrmrei j a sort of heavenly passage tT>H&g, «wn^r)j

fq^pn^St^tCTTSJ l^^tflW "fft Y. 3.

184. 2- goat's path.— ^"ft [ ararw ^w ^irft^ is twT: w ] N- of plant, f^mft or Odina Wodi^r, highly medicinal, ( Mar. HsRi«ft ), See

below.

I ar^ HT% rg< ] Moving, driv- ing. — ": Brahma j'^w: born from Brahmft i. e. Daksha.

] A path, road.

sun [ t aroi* tsrJTT ) i ( According to Sankhya philosophy ) prakn'ti or Mayas the verse which refers to snn, ( « is interpreted by the Vedinties as referring to the tfift ci nsisting of ^S,. w^ and ar* See S. B--2 A she-goat. -COMP. — ^*«nt: tee fleshy protuberance or nipple hanging down from the neck of goats i ( fig ) an emblem of ^anything worthless or useless oi t «uftiiftf5i

Br. S. 65. 3. — *m:t -"«»««: a goat-herd. See ar^jfta Sir — nrsat-

Js; [ 5frra<> TJT ] N. of a sage who ived on the milk of goats ( «fi-

young she-goat.-2[*ftiTW

wF»: gfre *n ] The fleshy protube- rance on the neck, or its excre- ment. -3 A disease of the pupil of the eye.-CoMP. — rra: [ arar^r ana: ] the above disease) (OTT rgft*

The bow of Siva (

3§5? 3T3T

h flw agft SJTO.

, 3T3T* 3rtf TV.)

aii*fira:-i i Siva's bow.-2 [ are* Rfarrfo i *T-*R ] N. of the tree of which goats are said to be very fond. -3 [ aww a^maw T* wr. m nim<t IT-* ] A sacrificial vessel of wood ( of the form of aramra ) Dedicated to Mitra and Varuna (-* in this sense ) ftiwvwi^.— 4 A disease of the pupil of the eye=3T3TOT3n?T q v.-j A venomous kind of vermin j ).

[ srn ft*g Tssfa 5i<r«-i Siva's bow. — T: i [3?3f

BTT, ntffii TH.-T, H-n J N. of Vi shnu -2 • [ W&T i^sf^ aw sni ] Fire.

See under *nr.

[ aunil f^g; 41 {#H aiwow ar- wi-i P. V. 2. Ho ] Siva's bow, Pinaka-

[ arart ftwj araft ar^-arq); ] i Siva's bow.-2. The southern portion of the path of the sun, moon and planets. -3 N. of a snake-priest.

aiiTCT [ sirfia 3TZT fwr ^jwr; HI ] N- of a plant "jfire^t or ^ifo^w See

a N, t stupid.— IT N. of the plants wrarer ; »ft*^ (

P V. I. 8 ] I N. of the yellow jas- mine yfi*i,-2 A flock of goats

-H See under «^.

fl. [ =t. v, ] Destitute of men, tenantiess, desert.— Jr: [ $ftitfn% ="90 A bad or insign'ficant person.

sismi*: _/. [ ^ 3ri..aTTaFt?t arft P. Ill- 3. 112 ], Cessation of existences nCTmifttufg «wTisB«ift<«: Si. 2. 45 may he not be born, may he cease to' exist!

fww: R. 8. 7&- — m- [ ] Final beatitude, absolu-

: R. 18. 33-

a. Not fit to be produced* not favourable to mankind — •** [ sftf^lr^firf 3r^r?t i 3r\-f9pt..i^] A por- tentous phenomenon, inauspicious to mankind, such as earth-quake-

A brahmana who does not ( pro- perly ) repeat his prayers ( 31414* ) i

Mb-i one who reads here- tical w»rks. — ^T [ ff^f^w 3T31T arrrin^T- ^TT^aTmn; i 'ff^ »*!. ] N. of a Man- tra called i*r> which consists of a number of inhalations and exhala- tions ( wmjwwft: Tr^fr^HinnHiwn sraj- H ^ f*r: w

n

a- [^rfttT irtff t^t *rw ] Tooth- less. — *f: I A frog. -2 The sun.-3 Toothless state (of a child ).

fl. Unborn, epithet of the Unborn Being, the Eternal being i

a. r w ] Invin-

cible, unsurpassed,[unconquerabler — t: [ =». CT ] A defeat ; «r*rr«r4r srir- T4V Bg; 2. 3S.-2 N. of Agni ( ar** gr>1=T TTIW i m-iR ) or of Vishnu ( ac- cording to some )i of alexicogra- pher. — IT [ "Tret wft TT^R^R arwt] i Hemp or *rti.-2 -N- of a friend of Durga.-3 Miya or illusion.

aMrcir a. [". tf. ] Invincible ; ^^5- «i « ra« gasmen';: 5. 6- 2 >, R. 18. 8.-2 Not proper to be won at play; •wi pntr«T nn Bopadeva-

si^rr a. ["•*•] Not subject to old age or decay; ever young i aw 15 * K. 103 ; of. r<SF* wwr WT R. I. 23. -2 Undecaying, imperishable; gnwnwc raj: R. 10- ig; awawrtw^r Bh. 3. 76. H. Pr. 3, Pt. I- I5L Ms. 2. 148.— T: I A god ( who is not subject to old age ).-2 N- of a plant fijfT^ or sfWShft ( *<T also ) — rr IN. of a plant >i^*<t i or ^5- WT Aloe Perfoliata.-2 A house-liz- art ( frw* ).—t [ * ^'^ ^ The Supreme Spirit.

a. [«f 3fr^r% 3r ^K i(i P- III.

I. 105 ] I Not digestible.-2 Not de- caying, imperishable, everlasting, perpetual. — *5 ( with *frc? expressed or understood ) friendship! 9^?J<! R- 18. 7-

g,.TO a. Ved. Not old. a. rg-arin] Not quick, inactive.

23

sl? [ «"TW 53 3$ are? g^ ftqr- ] N. of a town, P. VI- I. 155-

g. [ H arfr-T p. III. 2. l67i Sk. ] Not

.

ceasing, constant) perpetual; • nfffw R. 3. 44. — «• /W.^Ever, con- stantly) perpetually; f"5 «^5q?i%- . 3- 5; ?rw <i?if*?3ro U. 426.

,

3T$ =i. "• ] A kind of S^HT, in which the primary or original sense of a word ( which is used elliptically ) does not disappears asf?n:

also called

S K- P. 2-

noun which does not change its original gender, .even when used like an adjective! e. g. (not

or

or

. fi-sT.] N. of a plant) cowage, Carpopogon •Pruriens".

. |>. *.] Not wakeluh not requiring keeping up. — K: fjmn- mcftft arm; ;» armrt «rwrfi ] A plant, Verbesina Prostrata

/.

Cumin seed ( Nigella Indica; Oppositifolia-

Ficus

.Unborn;

?ft ni Pt. I.; not yet born, produced) or fully de- veloped i

^f:] having no enemy or adversary,notaneuemyofany one (-ft:-3:) epithet of YudhishthiraJ

5»i ti!T'iJfi?n<: jm'St ?ii-5friToiT Si- 2- 102; «r iffy iBpTO«5f!fiimnfli: • Ve- 3- 131 also of Siva and various other persons- — fyi.-\ m. («•) a young bull whose hump is not yet fully developed. P. V. 4. 146. — ?fl

a- [T JlT^T ijtTT *IW !fftT^. 5Tf?T 5T]

one without teeth, or (a state) in which one has got no teeth- — "!•?«. having undeveloped or unfledged wings- — <*nff a. having no distinc- tive marks or features us a oeard.) — s«re?N: a minor (who has not attained his majority).

a- [=>. ».] I Having no caste. race &c.-2 Eternal, not produced. — fif: /. Non-production-

anm=»: f-irft?j w wife; a widower-

Pi^i a.

Without a

5TTv-] A goatherd.

aw rai a- Of high breed, power-

ful, fearless.undaunted (as a horse)-.

; A horse of high breed. See

N. of a sort of medicinal preparation of ghee, (used as a re- medy against cough, asthma, con- sumption &c-) (

a- Ved. [=?. a.] i Not of kin or related) Rv- 10- 10- lo

Nir )-2 Not parallel or correct.

a- anri sni.? Un. 4. 139] Going, moving; as i^n%: walking on foot- — ft: /. [Tfr-n] i Motion, going -2 Throwing &c-

a. Invincible, unconquer- able. irresistible! "ar go$...»»?: U. 5 27. -2 Not conquered or won (as a country &c-)i not restrained, curbed, controlled, <wf«i% i °?T5T of uncontrolled soul or passion. — «: I N. of Vishnu or Siva or of Buddha- -2 N. of a powerful antidote, or a poisonous sort of rat- — (pi-) A class of deities in the first Manvan- tara--COMP. — wtr»: having an in- vincible crown; N- of a King. — ^»T N- of a Jaina deity who acts under orders from the Arhai Ajita- — mH: 'of unsubdued power' , N. of Chandragupta II.

[wrftr

arJTTir ? Un. 2- 48, i The (hairy) skin of a tiger, lion, elephant &c-, especially of a black antelope (used as a seat, garment &c.); ar«m%^(«^: Ku- 5. 30, 67; Ki. II. IS;

Asval- -2 A sort of leather bag or bellows. -COMP- — q*T-=fi-nt!fiT

a bat. — i> N. of a plant [arfwiWT iftft: TTO^; ] a deer, an ante- lope- — *nlre.a. [an^^ 5^1, g^-fotft] clad in an antelope hide- — tfa: a furrier-

a- [*T5l >rat i%TTTr«ra-T)T3: Un. !• 531 Quick, swift ( ?nw ) — T: i A sort of mouse, hairy mole.-2 A kind of ceremony in pronouncing curses — < I A court-yard, an en-

closed space, arena; I 16 i so OT

4The-H- s

-4 Thejwind, air. -5 A frog

I N. .of a nver-2 N- of Durgf anakereSt-

ight and honest, 3. 5^ .

l A frog.-2 A fish ( probably a

corruption of *f*vg below).-CoMp

an arrow.

H. ».] A frog(whichis sup- posed to have been deprived of its tongue by jhe curse of Agni whom frogs had offended )

-* ] Siva's bow.

aiiW: [«T**T ni^Rf >rS sjw] i (One that has a hole to go into ) a serpent —2 N- of a Brihmana in the family of >B «and father of

a. [*r. n.] Not faded or wi- thered, not faint. — COMP .-g^M N. of a two-fold rite to be per- formed by Kshatriyas oinff ftftt: ).

freedom

: /. Prosperity, from decay-

a. Undigested; undecom- I Indigestion; anftSf rfrw am ^*H^«r , arjf>Si

H- 2. 57, Ms 4- 121 -2 Vigour, energy, absence of decay-

sisfra a- [**• w-] Devoid of life; lifeless, as jar or a dead person— ':[st-a-l I Non-existence, death- —2 (With Jainas) All that is not a living soul, «'• «. the whole of w* or inanimate ^and unsentient sub- stance (opp- ^X)-

a- [=». w.] Devoid of live- lihood.-1' Non-existence, death-

P. HI. 3- 112] I Death, non existence^ (used a an imprecation ) ; w^inwi ?TS

24

5gjJTn.Sk. may death seize thee- rogue : mayest thou cease to live ;

aw? a- [sf^-fn." ^n^:] Ved. Not subject to decay or oldage; strong, very swift or speedy-

»3fc /. Non-enjoyment; feel- ing of dissatisfaction or disappoint- ment.

a- ["• *•] Not fit to be con- quered-—* A sort of medicinal preparation of ghee said to serve as an antidote; f*raat <jff**sre!' Sus-

a. [=»• satisfied-

Not gratified or

arm TV-] A courtezan (used only in dramas).

arrfiBT [Said to be fr. «*] N. of a plant ^TJT?!* Flacourtia Cata- phracta-

I A shield.— 2 A live

coal-

315 a- [" ar^ma, 5JT-*, *. a.] I Not knowing, unaware of, unconscious, devoid of knowledge or experience;

anfi *rafn «i ar»: Ms. 2- 153; Sfrgr ( ?: $«: «?: wfa:) the knowing aod unknowing, supreme and ind - vidual soul--2 Ignorant, unwise, foolish, silly, stupid (said of men as well as animals)) a?: -gOTrcnsn: Bh. 2- 3, Pt- 2. 3-3 Inanimate; not endowed with the power of under- standing

[

An ignorant

woman.

a. Unknown, unexpected, unconscious, unaware! *>jm Ms- 5. 21 eaten unconsciously or una- wares; ^tfiw* whose family and character are unknowns *vm «fii!> <*»« R. 16. 72.-COMP.-*5 a. [*.] Ved. of secret designs. — *TT,-*T«: remaining inc»gnilt (said of the Pandavas); f«i: wnflr

: Mk. 5. 6.

»

. a.] Mot a kinsman.

a. [*, *.] Ignorant, unwise. — * [*. ".] Ignorance, unconscious- ness; especially, spiritual ignor- ance (am«n) which makes one con- sider his self as distinct from the Supreme Spirit and the material world as a reality. According to the Vedantins, aj^rr* is not merely a negative principle (snm wvrw: ), but a distinct positive principle;

oft- identified with Trzrr.nfrfa &c. See *rf^T also. In compounds arsnrnay be translated by 'unawares,' 'inad- vertently,' 'unconsciously'; 'arerta, ••agfrw, &c-; "spr:,-11^, «n^ unawares, inadvertently, unconsciously, un- willingly ; 'fl: «reft?f jriffT: ?i?re R. 9. 77- committed unintentionally or unconsciously.

above-

••I

<HVJ^-W\ Ht*m, -f ^farar; ] A cow."™~w- Career, passage; battle ; house(? ).

a. Not the eldest or best, having no elder brothers ; *^T% not acting like the eldest brother; or acting like one who has no eldest brother-

a [ fr. 3*5. to go] Ved. Agile, quick. — a: A field, plain, [cf. L- ager; Gr. agros. ]

] Quick,

a. Ved. [ fr. agile, active.

I U. ( a^g )

r^fitj or aj^im, , 3rtn or I To bend, incline, curli curve; r$i?n%?HT Bk. 9- 40. -2 To go, move, tend towards ; wnn ^JH^TO Bk- 4- 22 i also in awr^ tending down-

ward, f^i ^?\

?;;.T«iim Bv- L 48 having gone, being reduced to&c-; ft ^^- fa aw 46 art greedy ; a'^t«f«'<rT?T «r I/.-3 To worship, honour, -rever- ence ; Hwrt r?rc«wra Ve- 5- 27 salu- tes, to adorn, grace; .vee arf%n be- low.^ To request, ask or call for, desire.-5 To murmur, speak indi- stinctly — Caus- or IO-U- to mani- fest, unfold •, g^«r«ra Git. 10. [ cf. Zend anku \ Gr. ankules ; L. uncus.] With aft to put away, drive away ; (, jntr- ) to run away. — & to bend i ^nsroi sti^i^n 3TTf97* with bent knees- — 3^ to draw or raise ( water ). — vft to cause to revolve, whirl, twist. — ra to draw or bend asunder ; to ex- tend, stretch out. — H to crowd or drive together, to bend together, See nrnw also; to go properly.

pp. i (a) Curved, benti •3T?»)?t Dk. 125 bent and raised; T~f«^ftnt ?re «*rtfl<ft 143 bent, or oblique look; ^t*fa*i^i!T:«5?r«»wg: Mv. I. 5 1 benti 'ee^rirrg: R. 18.

51, Bk. 2. 31, 9. 40; VT*: (iffc; ), '«**: ( I?: ) (6) Arched and hand- some ( as eyebrows); 9*f?^jpm R._5- 76; crisped, curled (as hair); wrefltreawsriTT Mb. — 2 Gone. — 3 Honoured, adorned, graced, gra-

ceful, handsome, ^i^ziftfnripiT My. 7. 8 graced, adorned; "^rj watrV araawg Ku- i. . ^ sportively hand- some ; •tmfrt i T- it R. 2 18, «T*trn- Dk. 124, T5i ; «*nj< n^ifn?if9- : K. 9. 24 of esteemed or adora- ble prowess ; Ki.<!5. S3--4 Sewn^or woven, arranged .• w^TrtfTT BfacwTW- m*n: ( rJi^rr ) R. 7. 10 halfstrung or woven ( 5^3 Malli. ).— COMP.— v* [». ] a lotus with curved leaves. — «: a woman having arched or handsome eyebrows-

: [ wn_.n^ *aft arfS ] i Wind. — 2 Fire. -3 one who goes.

The border or end (of a garment), skirt or hem (Mar. <T?T); f?i<nt*95- wi ^^^sr^rzrr: Udbbata--2 Cor- ner or outer angle (as of the eye); '

Mv. 6. 9.

7 p. ( rarely A. ) (w»r% or OTRT, wfirtifa-sniTfa, ati%f^r-3T|T7'rr-

, srfirg, a*^, art'O I To anoint, smear with, bedaub. -2 To make clear.show, represent, characterise; RT *t3ft ^w^wiTt: Bk- 9. 49-3 To go.-4 To shine, be beautiful--5 To honour, celebrate--6 Todecorate.- Caus. I To smear with, ^forou ?«t» tt Ms. 4. 44--2 To speak or shine- -3 To cause to go. [cf. Zend anj\ L. unctum, ungo.]-With «ra to fit out, equip, furnish. — w i. to anoint, smear. 2" tosmooth.polish, prepare. 3- to honour, respect.-t> I to smear- 2. to conceal or hide oneself. — nra I. to smear. 2- to adorn; decorate.-H i. tosmear;2-to nt out, equip, harness-3- to honour- 4. to join together, to consume, devour; to adorn, decorate, beauti- fy ( mostly Ved in these senses). 5- to unite, to put together, compose.

***: i A kind of lizard. -2 N. of a tree or mountain. -3 N- of the guardian elephant ( of the west or s. w. ) — * [afJ^ar^; w^-<"g5.] I Anointing, smearing with ; ^flurar- «nnr ^rr^r,? >?«f fara Ms- 4. 152 ; mix- ing ; unfolding, manifesting.-2 Collyrium or black pigment used to paint the eye-lashes; UTBTi'i ^01- *^!f «*re*r R. 7- 8. salve; WJIP U- 4. 19 ambrosial salve; J5^ <>$wi p»r^ ftq; «H*^* Mk. 5. 8, I. 34; (fig. also) asn'itsrw ^"I*CT srritwr- ?r»r^T i ngvfTT^t v* <rc«t oifoirt T«: n Sik. 45; qjarm^tfi^t Bh. 3. 84 » cf. also ?mp q^tint i ( fig ) impurity, as in MrJif q- v. — 3 Paint, a cosmetic ointment- — 4 Magic ointment- — 5 A spe-

25

cial kind of material of the black pigment, such as antimony (used as collyrium, lamp-black &c.(tftfH) -6 Ink.-/ Fire.-8 Night. 9 ( :Mn ) (Rhet.) A suggested meaning; also the process by wh ch such mean- ing js suggested- It is the power of suggestion ( founded on srfirar or <*- yon denotation or indication), by which something else is understood from a word which, though having more meanings than one, has been restricted to a single meaning by relations of conjunetio i. disjunc- tion &c. (Mm, ^^m, m?^, ftrrftm &c.,) or, briefly, the use of a word of several meanings in a spscial s&nse determined by thecontexts *. g. «*'i«W fit: the adjective restricts Hari to mean 'Vishnu' alone, and not' a lion 'or 'monkey's so nn- «i;wjn ^Tsroft, n«rr^ mforofrftdt &c. •,

cf . si?*nfc!f JTS^W <»TOi?% ftirftit i tirfrnrir- unvqrt4|^pniiftori ii K. P. 2., S. D. 23-6-1 See STTRT also.-CoMP. — wfar^r jwr?m<i ] a kind of lizard.

.

N. of a mountain, See *uflrft. — -H ». eye-water. — '*?ft [ ajsraftw -

!^LJ_ £v_of a vegetable perfume tomrsfrntrii fapft ffH<fmrf>,jrwTefhr f°tf* ) (Mar. ira^r )._STM<« [<» a ] a swelling of the eye-lid, stye.— wsi«w a stick or pencil for the -ap- plication of collyrium.

A portion of the Vedas containing the word ahr^.— ^ N. of a medicinal plant-

WIT i N. of the female elephant of the nor.h.-2 N. of the mother fMaruti or Hanumat. [ She was the daughter of a monkey named Kunjara and wife of Kesarin, an- other monkey. She *as in a former birth a celestial nymph by name Punjikasthaliand was born on ea- rth owing to a curse. One day while she was seated on the summit of a mountain, her garment was slight- ly displaced, and the god of Wind being enamoured of her beauty as- sumed a visible form, and asked her to yield to his desires. She request- ed him not to violate her chastity, to which he consented) but he told her that she would conceive a son equal to himself in strength and lustre by virtue of his amorous de- sire fixed on her, and then disap- peared. In course of time Anjana conceived and brought forth a son who was called Maruti being the son of Maruta. ]

[ at** fShfjt I N. of the female elephant

of the north-east quarter.-2 N- o a tree

... [ 3T5T=n «rm w. ] I A spe- cies of lizjrd ; a small mouse. -2 N. of the mate of the elephant

i A woman deco- rated with the application of pig- ments, ointments, sandal &c., or one fit for such application. — 2 [^rot-yjj ) N of two plants and

[w^-srfe Un. 4. 2] i A cavity formed by folding and join- ing the open hands together, the hollow of the hands; hence, a cavi- ty-ful or anything (changed to sura or »ffc after i£ and fir in fjs comp., P. V. 4 102) i =T ntfjitlm N%H Ms. 4. 631 i&lfi ^rrotiTM: Pt. i.

25; simCtsrtiTM^tircsnSfTr: Ku- 5. 151 irfrw: gtqimt ?ft^forift(3rr«f'T Ve. I. I a cavity-ful of flowers* so ^afif- 5T3q><*3r Y. 3. 105 10 cavity-fuls or libations of wa'er; ws 'itwfwqrtqr Ve. 1. 4 to be drunk by the ca- vity of the ear; swt* r^_, 5^, y or wsf fold the bands together and •raise them to the head in supplica- tion or salutation; 53{

Hence a mark of respect or saluta- tion; *: srifc3! f^^fi'faw/HRrti^^ g^. 8 84; arv5Uim»?!j!nni»fJTi?s: R. n. 78. -3 A measure of corn=f?^ ; an- other msasure=n«?T, or one-half of a irftsRT-COMP.-*^//. folding the hands, respectful salutation; gss- «r<fr 30^13 JB^ ^tfli9i«§oiT Chan 33.